Video lainnya

Kejujuran Menyeluruh || Ustaz Zen Muhammad Al-Hadi

Tafsir Ibnu Katsir Q.S Al-Ankabut ayat 7 dan 9 || Ustaz Umar Rasyid Hasan

Apa yang Bisa Kita Bantu || Habib Ali Al Hamid

Hakekat Kemerdekaan Bagi Kesehatan Jiwa || Dr. dr. Fidiansjah, Sp. KJ, MPH

Luasnya Rahmat dan Ampunan Allah || Ustaz Hamzah Alattas

Amalah Soleh Seseorang yang membebaskan dia dari kurungan gua. simak videonya.

Mensyukuri Kemerdekaan NKRI Ke 81 || Ustaz Abul Hidayat Saerodji

Ustaz Ahmad Jazuli Kholil || Syafaat

Sehat Itu Ibadah Menjaga Amanah Tubuh Dari Allah || dr Fusi Novana , Sp PK ok

Indonesia Mayoritas Muslim tapi Malas Baca ?! || Ustaz Wahyudi KS

Memahami Penjelasan Al Qur'an Tentang Shiratal Mustaqim (Bagian 3) || TGM Ustaz Fawwaz Abi Zawiyah

Cicilan Istana di Surga || Ustaz Wahyudi KS

Name: Cicilan Istana di Surga || Ustaz Wahyudi KS
Uploaded: 2026-08-04T10:36:23Z
Description: Taushiyah Sore Narasumber : Ustaz Wahyudi KS Untuk Dukungan Donasi Dakwah Rasil TV Dapat Melalui Bank Syariah Indonesia (BSI) No. Rek : 722 22300 33 a/n. Yayasan Wakaf Rumah Qur'an Silaturahim

Rasil TVDipublikasikan: 4 Agustus 2026281 views

Taushiyah Sore Narasumber : Ustaz Wahyudi KS Untuk Dukungan Donasi Dakwah Rasil TV Dapat Melalui Bank Syariah Indonesia (BSI) No. Rek : 722 22300 33 a/n. Yayasan Wakaf Rumah Qur'an Silaturahim

Transkrip diambil dari YouTube. Klik timestamp biru untuk melompat ke posisi tersebut di pemutar.

In the name of Allah, the Most Gracious
, the Most Merciful. All praise is due
to Allah, Lord of the worlds. O Allah,
send prayers upon our master Muhammad
and upon the family of our master
Muhammad. May the peace, mercy, and
blessings of Allah be upon you.
Brothers and sisters, listeners of
Silaturahim and viewers of Rasil TV who
are blessed by Allah. Alhamdulillah, we
meet again this Tuesday afternoon, the
21st of Safar 1448 Hijri, which
coincides with August 4th, 2026. May
the peace, mercy, and blessings of
Allah be upon you, Ustaz.
And may the peace, mercy, and blessings
of Allah be upon you.
May the peace, mercy, and blessings of
Allah be upon you, Ustaz.
And may the peace, mercy, and blessings
of Allah be upon you. Are you in good
health, Ustaz? Yes,
alhamdulillah.
Alhamdulillah. Today, the theme you
will present is about installments for
a palace in paradise. MashaAllah. So, a
palace in paradise can be paid for in
installments, Ustaz? God willing, yes.
Because it's expensive, right?
Yes, it must be paid for in
installments now. While we are still in
this world and able to live, right? We
will make installments for a palace in
paradise. Later we will listen together
to the explanation, and for those who
want to join or ask questions, you can
use our WhatsApp. Please, brothers and
sisters, at 0811999720. Ustaz.
Very well. In the name of Allah, the
Most Gracious, the Most Merciful. All
praise is due to Allah, who has
commanded us to hold fast to the
community, and forbade us from
disagreement and division. And who has
blessed us with the bounty of faith and
Islam, just as Allah blessed those
before us, the prophets, the truthful,
the martyrs, and the righteous.
Whatever Allah wills happens, and
whatever He does not will, does not
happen. There is no power and no
strength except with Allah. I bear
witness that there is no god but Allah,
alone without partner, and I bear
witness that Muhammad is His servant
and messenger. May prayers and peace be
upon the Messenger of Allah, and upon
his family, his companions, and those
who follow him. I seek refuge in Allah
from the accursed Satan. O you who have
believed, fear Allah as He should be
feared and do not die except as Muslims
. Furthermore. Indeed, the best speech
is the Book of Allah, and the best
guidance is the guidance of Muhammad,
peace and blessings be upon him, and
the worst of matters are the newly
invented ones. Brothers and sisters in
Allah, viewers of Rasil TV, and
listeners of Radio Silaturahim wherever
you may be. Alhamdulillah, in our
afternoon lecture today, we can meet
again in good health, which hopefully
is not just physical health, but also
spiritual.
Amen.
Now, then, before we study the material
presented earlier by the host, namely
installments for a palace in paradise.
Let us open this gathering by reciting
the prayer for seeking knowledge. In
the name of Allah, the Most Gracious,
the Most Merciful. My Lord, increase me
in knowledge. O Allah, benefit me with
what You have taught me, and teach me
what will benefit me, and provide me
with knowledge that benefits me. Amen.
O Allah. Beforehand, I want to ask Kang
Fahri first, Ustaz.
So, what is it that comes to Kang
Fahri's mind from that title?
Installments, right? Yes. Maybe all our
acts of worship are like installments,
Ustaz, right?
Hmm.
All our worship, our charitable deeds,
are like investments for the hereafter,
something like that, perhaps.
How about you, Mas Neja? Are you just
agreeing? Don't just agree. Have an
opinion. How about
collecting rewards
by doing good deeds?
Yes. Right. What comes to mind? Why is
it called installments? Why do we call
it installments?
Now, okay. Like this. If someone offers
us, for example, installments for a
luxury house in Jakarta.
Yeah. Mortgage.
The price is 10 billion. With zero down
payment. Wow.
The down payment is zero. Yeah.
Then, it's not just the down payment,
the installments are also cheap, and
there's a subsidy.
And a huge discount.
Plus, there are freebies.
Yes, essentially free as a gift,
subject to applicable terms. That.
Including the owner of that real estate
who has committed to it, has made a vow
.
If the person is truly paying for it
and then passes away before it's
finished, it will be gifted to them.
Oh, so it's immediately paid off?
Now, if that were the case, wouldn't
people scramble for it? Wow, they would
scramble.
Scramble for it, right?
Now, what I'm offering here is
something far more luxurious, far more
beautiful, and far cheaper with very
complete facilities.
What is that? That is called a palace
in Paradise.
A palace in Paradise.
Oh, Mashallah. It can be paid in
installments for life. Yes, paid in
installments for life with a guarantee
of satisfaction. There is no human
being who enters Paradise and is not
satisfied. None at all. That is a
guarantee from Allah Subhanhu wa Ta'ala
. A guarantee, yes. Now, that is why...
What is the difference here between
real estate and a palace in Paradise?
It is clearly very different.
Yeah.
If it's real estate, you have to have
the money, right? And not everyone can
buy it. Yeah.
Unless, as you mentioned earlier, there
are people like that, that's a
different story. That is...
what you would call extraordinary.
But in general, real estate is
expensive.
Yeah, that's true.
Exactly. But Paradise can be purchased
by anyone.
Yes, that is why Allah gives the
command to race to seek it,
to attain it.
Among others, Allah states in the Quran
, Surah Al Imran verse 133, Allah says,
"A'udhubillahi minash-shaytanir-rajeem.
""And hasten toward forgiveness from
your Lord.""Wa jannatin arduha samawatu
wal-ard.""And toward a Paradise as wide
as the heavens and the earth.""It is
prepared for the righteous."
That's one, right? So, to attain
Paradise, we are told to race.
To race.
Yes. To attain a palace in Paradise,
one is required to race. Yeah.
Now, racing certainly requires
earnestness.
Yes.
Right?
Now, in other verses, in Surah Al-Hadid
verse 21, the sentence is almost
similar here. "Sabiqu ila maghfiratim
mir-rabbikum." If before it was 'sari'u
', this one is 'sabiqu'.
Yes. Hasten, race, you know, be quick
about it.
Yes, toward the forgiveness of your
Lord. "Wa jannatin arduha
ka-ardis-sama'i wal-ard.""And toward a
Paradise as wide as the heavens and the
earth."
Yes. "U'iddat lilladhina amanu billahi
wa rusulihi.""It is prepared for those
who believe in Allah and His messengers
." If the previous one was for the
righteous, this one is for those who
believe in Allah and His messengers.
Now, as for the righteous, it is
explained in the following verse, right
?
They are those who "alladhina yunfiquna
..." and so on. Now, the end of this
verse is "dhalika fadlullahi yu'tihi
may-yasha". That is the bounty of Allah
, which He gives to whomever He wills.
Wallahu dhul-fadlil adheem. And Allah
possesses great bounty. Well, this
makes it clear. Paradise is not for the
lazy.
That paradise, full of bliss, where no
one remains dissatisfied. No one who
enters paradise will ever feel
dissatisfied.
Yes, think of it this way. Even if we
get the lowest place in paradise, it is
still far better than the pleasures of
this world.
Exactly. Mashallah. So, there is no
paradise for the lazy, none at all.
Indeed.
Because paradise is not for such people
. Because the command was "sari'u" and
"sabiqu". Look at those racing; is
anyone just slacking off? No one, right
?
No one. So, if you are not serious, not
willing to compete, not willing to
sacrifice to reach it. Ah, there is no
such paradise. So, the nature of
reaching it is competitive. Competitive
within oneself, sportsmanlike, open. A
race is an activity pitting speed,
skill, agility, or intelligence against
participants to achieve the best
performance. Huh? That is what a race
is. Let's look at, for example, how to
attain His forgiveness, the forgiveness
and paradise of Allah, based on those
two surahs. First, spending in charity
in all circumstances. Yes.
Prosperity and hardship.
Yes.
So, in times of prosperity he spends,
and in times of hardship he also spends
.
Why? Because, as I said, I must race,
I must achieve that success. There it
is. Then, restraining anger,
controlling emotions. Yes. Third,
forgiving others. Having no malice or
grudge in the heart. And immediately
repenting for all mistakes or sins. If
he has committed a mistake or error, he
immediately repents and believes in
Allah and His messengers. Not just
Messenger Muhammad, but all His
messengers. All the messengers. Now,
let's look at the main characteristics
of a race. First, competitive. Every
participant tries to exert maximum
ability to be the best and win.
That is what a race is.
Yes.
So if the race is like "you go first".
That's not a race.
That's not competing. Then,
sportsmanlike, based on honesty.
Sportsmanship.
Following the existing rules and being
ready to accept the outcome, win or
lose, with an open heart. Here. The
same applies to paradise. If in the end
he gets paradise, say at level one, he
accepts it as the result of his efforts
.
Yes.
Like that.
Maximum effort.
So, be a good sport. Then, fairness, or
fair play, meaning evaluations are
objective, done by a judge or neutral
system without favoring any participant
.
Now, that is what a race is.
Yes.
Right. No cheating, no collusion. Yes.
Well, then it is bound by rules, having
clear regulations, time limits, and
assessment criteria that must be
followed by all parties involved.
See, that is
the essence or characteristics of a
competition.
Then the question arises, why must we
pay in installments to obtain a palace
in heaven? Yeah.
Well, earlier, first, yes, in the Quran
there are many phrases like "qalla
tashkurun,""la ta'lamun," and so on,
right. Well, very few people are
grateful, and most of mankind does not
know.
So, because the majority of humans will
not be able to own it. The price is
expensive, just like a house in a real
estate, very few can afford to buy it.
However, clearly, the requirements for
ownership are very different between
real estate in the world and a palace
in heaven.
The requirements are different, you
know.
To get real estate, the important thing
is to have money.
Uh
without any consideration of whether
the money is halal or haram.
Isn't that right?
The money. In fact, not a few of them
use illicit money to invest in buying
real estate everywhere.
That's not allowed. Well, even though
the money is the result of corruption,
for example. Well, there is also no
consideration for intention and
procedure.
It doesn't matter what the intention is
or what the procedure is. As long as
there is money, there is the item,
right?
But if it's heaven, to buy a palace in
heaven, you don't have to be a
billionaire or a trillionaire.
Yes,
Brother Fahri can, Brother Neja can,
Brother Yusuf can too,
I can too, everyone can. All walks of
life.
Well, everyone can. What is needed is a
righteous intention, yes. Righteous
intention. Second, halal sustenance,
the correct procedure. That is what is
needed.
Yeah.
Because heaven cannot be bought with
haram wealth.
The Prophet even said, "Man nabata
lahmuhu min suhtin...""Whoever’s
flesh grows from haram sustenance, then
hellfire is more fitting for their
abode." So if there is haram stuff in
one's body, they are not worthy of
entering heaven.
No matter how diligent they are in
worship. See, mashaAllah. This is how
this opportunity is wide open for
anyone. But earlier, yes, the intention
must be straight, solely for the sake
of Allah. Then halal sustenance, the
correct procedure. There is no
consideration of rich or poor. Anyone
can get it. There is no consideration
for the conglomerate or the destitute.
Officials or the common people are the
same,
everyone has the same opportunity.
Everyone can buy it according to the
conditions. Now, here, those five
things in Surah Al-Hadid are among the
ways to achieve it.
Uh.
Well, mashaAllah. Brothers and sisters,
viewers of Rasil TV, and listeners of
silaturahim who are honored by Allah
subhanahu wa ta'ala. So, this certainly
requires sincerity and diligence. Once
again, there is no heaven for lazy
people, and in heaven, no one enters
with haram things.
Haram.
It cannot be.
Everything must be clean.
Must be clean. Because deeds performed
with illicit goods will not be accepted
. In a hadith narrated by Muslim, "
Innallaha tayyibun la yaqbalu illa
tayyiban.""Indeed, Allah is pure and
does not accept anything but that which
is pure." Now, let's see, the hadith
mentions many ways to pay installments
for a palace in paradise, one of which
is building a mosque. Yes.
Building a mosque.
Clearly, building a mosque must also
use halal wealth. It must not be built
using corruption money. Yeah.
It won't be accepted by Allah, right?
Even if others don't know.
Yes.
No one knows if they committed
corruption. Is the prayer of others in
that mosque valid or not? It remains
valid.
Valid.
Yes. But he does not receive the reward
.
For the one who provided the funds for
the mosque. Because of what? Because it
is the result of corruption.
Yes. For instance, the result of
manipulation.
The result of short-changing in his
business. The result of usury. Wow,
there’s so much data falsification
and so on. So much. Therefore, the
Prophet Muhammad (peace be upon him)
said, "Man bana masjidan.""Lillahi
banallahu lahu fil jannati mithlahu."
So, whoever builds a mosque for the
sake of Allah, Allah will build him a
palace in paradise. Hadith narrated by
Bukhari number 439 and Muslim 533.
Building a mosque with small change,
but with istiqamah, consistency, and
commitment, it can happen.
Yes.
Because earlier, the factor of
sincerity is very influential.
Yes. Now, let's say Kang Fahri is a
billionaire.
Amen.
Yes. Amen. Suddenly he gives a donation
for the mosque. But most of that money
is the result of corruption.
Already said amen.
Suddenly it’s corruption. God forbid,
right.
Well,
it’s used for the mosque.
Meanwhile, Mas Neja only routinely
gives 500 rupiah after every prayer.
Indeed.
Which one is accepted? Which one is
accepted?
The 500 rupiah.
The 500 rupiah.
Because it is halal, right.
Because it is halal. So this is why
giving charity after every five daily
prayers.
Let's make it a routine, okay.
Yes.
But with the condition that the wealth
is halal.
Yes, exactly.
Now, for the men in the mosque.
For the women, it can be at home or in
the mosque.
Yes.
If for the men, because it is already
one package between prayer and charity,
and the prayer is in the mosque, right.
Now, I want to share an inspirational
story.
In the 2000s. I stopped to pray Maghrib
at that time.
Yes.
At a mosque, a mosque near a market in
Garut, West Java.
Yes.
Well, after finishing the prayer,
suddenly a charity box stopped in front
of me, you see.
Oh.
Then I looked behind. Oh, it turns out
every row.
Has one. Every row has a charity box.
Oh, Mashallah. Yes.
Then, it turned out that the charity
box was in every row.
Yeah.
Not one being circulated around the
whole mosque. Not that.
It wouldn't be fast enough if it were
like that, right. This way, it’s
finished in just a few seconds after
prayer, you see. While we are chanting,
while we are, uh, praying for a brief
moment
at that moment it's immediate, but it's
full, right? Now, from the very front
row to the back. So, I came to
understand that although the mosque is
not very large, it is neat and clean,
and its income is high, apparently
collected from loose change routinely
five times a day after every prayer.
Hm. Not just on Friday, right?
Not just Friday prayers. No.
Every day, during every five-time
prayer.
So, every time we finish praying, yes,
five times.
That is what is now being practiced at
the Alfatah boarding school. Yeah.
Alhamdulillah, we at the Alfath
boarding school have also been
practicing that for the past few years.
So, the benefits are really felt, yes,
being able to build a mosque, being
able to build a madrasa, a lot of it
comes from spare change.
Like that.
Now, then the second one, there is a
mother with the initials MR, aged
approximately 70. She is a small trader
using a tray, right, at a market in
South Lampung. Hm.
Her charity (infak), when calculated
over a month, turned out to be greater
than the rich people in her village.
If summed up like that, yes.
Yes, in one month.
Yes, daily.
Rich people give in one month.
Well, she also does one month, but she
pays in installments every day.
Every day.
So what is the secret? She, may God
have mercy on her, is consistent (
istikamah). Every day when coming home
from selling at the market, she doesn't
go straight home but stops by the
village treasurer's house.
She leaves her charity money there.
Masyaallah. So it depends on the income
. Large income, large portion, also
small ones, but still routine.
Now this is truly practicing "yunfiquun
"(those who spend). So as long as she
gets sustenance, she keeps spending her
wealth in the way of God, giving
charity like that. Because it should be
like that for us too.
The sentence is "wamimma rozaqnahum
yunfiquun." And from everything that We
have provided for them, they spend a
portion of that sustenance. So, charity
is not about waiting to be rich.
Charity is not about waiting until you
have a lot.
Yeah.
Precisely when one is small and can
give charity, that is the trait of a
pious person.
Yeah.
Like that. Masyaallah. So don't say, "
Wow, never mind giving charity, even
for food it's not enough.""Even though
inside that, there is a portion of
sustenance that must be spent, given as
charity." Even if it's just one date,
for example, or a piece of tempeh, it's
fine. What matters is that it is spent
from the wealth God has given us as an
expression of gratitude for the
blessings God has provided. Roughly,
Kang Pahri
can you picture it?
Yes, I can picture it,
Mas Neja. Can you picture it? Have you
done it like that yet?
Insyaallah.
Now, we sometimes give charity if we
get a large amount, right? Like, "Oh, I
got my salary now." Ah, then I give it.
But in our daily lives, we often get
money, for example, Mas Neja, you are a
distributor, right?
Yes. A businessman gets money, getting
sustenance every day.
Yes. Well, surely there's some small
amount, like 500 rupiah, for the mosque
box, right?
So, if you're committed to just 500 a
day, that's extraordinary.
Yeah. Then, there’s another story in
Kendal, Central Java, about a woman
named Mrs. Jumiah who went viral on
YouTube.
In 2022.
After saving for 15 years since her
husband passed away, she saved while
working as a scavenger.
Hm. She was determined to perform the
Qurbani sacrifice. Only after 15 years
did she manage to collect 2 million
Rupiah. Mashallah.
Enough to provide a cow.
For her sacrificial cow, yes.
So the cow was given to the committee
as an act of gratitude to Allah.
You know that.
And she was also determined to perform
Hajj with her earnings as a scavenger.
Mashallah, that’s extraordinary. Then
, there are others in West Kalimantan,
some laborers, small vendors, public
transport drivers, and others. Meaning,
from a human perspective, their income
is very minimal.
But they can perform Qurbani every year
.
How do you think that happens, Kang
Pari?
A strong intention and consistency,
that’s it.
Yes, that consistency. It turns out
they were steadfast in saving 10,000
every single day. Yeah.
A public transport driver, for example,
if he gets 100,000 or 150,000 a day, he
sets aside...
10,000.
10,000, yes, surely that reduces his
daily budget.
But his commitment, Sir, is to gain the
glory of Allah Azza wa Jalla.
So, like the small vendor earlier,
10,000 every day, but...
routinely, in a year multiplied by 350
days, it becomes millions. Mashallah.
Now, okay. Let’s look at the currency
denominations in Indonesia.
Right.
Yes.
Starting from 100,000,
50, 20, 10, 5, 2, 1, and 500.
Yes. If we divide them, three at the
beginning, three at the end, two in the
middle, right? Yes. Now, if we look at
the Quran, there are three levels of
infaq mentioned.
First, in Surah Al-Baqarah 267. Allah
says...that...A'udhu billahi
minash-shaytanir-rajim. "Ya
ayyuhalladhina amanu," O you who have
believed, "anfiqu min tayyibati ma
kasabtum." Spend from the good things
you have earned, which you have worked
for. "Wa mimma akhrajna lakum," and
from what We have produced for you, "
minal-ard," from the earth. Meaning
fruits, vegetables, or whatever. Now,
then, "wala tayammamul-khabitha." And
do not intend to give the bad things
for your infaq.
Don't give the bad ones.
So, it says "wala tayammamul-khabitha
minhu tunfiqun." You spend from the bad
things. Whereas, "wa lastum
bi-akhidzhihi illa an tughmidu fihi."
Even though you yourselves would only
close your eyes to it. Meaning you
wouldn't really want that money.
Ibn Kathir explains this tafsir: if
someone gave you 2,000,
1,000, or 500, would you be happy?
Not really, it’s different if you
were given 100,000, right?
Now,
so it is explained that you yourself
wouldn't like receiving that from
others.
Hm.
So Allah reminds us, "Do not spend in
charity that which you do not like."
Now, in this case, there is a "but."
It is fine if someone's ability is only
that much, as long as they are
committed and consistent. Commitment
and consistency. Eventually, the total
amount can exceed the large ones.
Yeah.
Okay. So, unless you would not take it
except with squinting eyes, unwillingly
toward it. Then know that Allah is
All-Sufficient and Worthy of Praise. Be
careful with these inputs, for example,
2,000, 1,000, or 500.
If it's 500, multiply it by 30 days,
that's 15,000—wait, it's 75,000.
If it's 1,000, it becomes 150,000. If
it's 2,000, it becomes 300,000 in a
month.
That’s a large amount, right?
Large. Quite
large. A rich person might give charity
, like 500 or maybe one 100,000 note,
but if that’s only once a week or
once a month, it looks big but is
actually small compared to the others.
Yes.
That is, Masha'Allah, truly. So, the
power of what? Consistency and
commitment are extraordinary.
The Prophet said, "Khairul umur
ausathuha wa adwamuha." The best of all
affairs are those that are balanced and
continuous. Now, secondly, there are
those who are in the middle. So if the
one before was the low one, this is the
middle.
Allah says in Surah Al-Furqan, verse 67
. A'udhu billahi minash-shaytanir-rajim
. "Walladhina idza anfaqu lam yusrifu
walam yaqturu wa kana baina dzalika
qawama.""Walladhina," and those who, "
idza anfaqu," when they spend their
wealth, "lam yusrifu," they are not
extravagant.
Not to the point of forgetting their
family or causing hardship for their
parents or children. Well, it's not
like that. "Lam yusrifu walam yaqturu."
And they are also not stingy.
H
Not half-hearted. Actually, they can
afford 10,000, but they only give 1,000
. Well, that is stingy, isn't it? Even
though giving 10,000 wouldn't make them
poor.
True.
Well, but "wa kana baina dzalika qawama
," there is a balance between the two.
So from the nine denominations earlier,
what is between them? 5,000 and 10,000.
Well, take the middle ground.
Like that.
If you give 5,000 regularly, 5,000
times 30 days is 150,000—wait, it's
150,000? No, 5,000 times 30 is 150,000.
Wait, 5,000 times 30 is 150,000. Oh,
750,000? No, 5,000 times 30 is 150,000.
If you purposefully gave that much,
you'd feel it's too much.
Yes, it feels heavy.
But if it's just 5,000, well, it's
normal. So it means every day we
exchange money with 5,000 bills, right?
So it's not a big deal, just consider
it that way. Just like buying some
grass jelly or a drink, it's already
5,000.
Over time you get used to it, and if
one day you don't spend it, your heart
feels uneasy.
H.
That is what you call a good habit.
Just like the restlessness of someone
not used to doing good when they must
do good. Now, the second one, if it's
10,000 times 30, that's 300,000.
Masha'Allah, extraordinary. So, this
includes the people in the middle. Now,
what about those whose charity is the
best?
Now, this is in Surah Al-Imran verse 92
regarding the story of Abu Talhah and
the Bairuha garden. So Allah declares,
seeking refuge in Allah from the
accursed Satan. Lan tanalul birra hatta
tunfiqu mimma tuhibbun. You will never
attain perfect righteousness until you
donate part of the wealth that you love
. Now, wama tunfiqu min shay'in
fainnallaha bihi 'alim. Whatever you
donate, indeed Allah is All-Knowing of
it.
If we look at what we love most from
the list earlier, which one is it?
The one at the very top.
Yes, the top ones are 2,000, 50,000,
and 100,000 Rupiah.
If we commit to 2,000 Rupiah after
every prayer, times 5 times 30, that's
3 million. Isn't it?
Now, if 50,000 Rupiah after every
prayer, times 5 times 30, that's 7.5
million. If 100,000 times 5 times 30,
that's 15 million. Masyaallah
a lot.
That's extraordinary. So there is no
difficulty. We don't have to, uh, what?
Stand on the side of the road begging
for donations. It doesn't have to be
like that. If all Muslims are truly
committed to this.
Yes. Now. Then we look at the levels of
generosity. According to Ibn Qayyim
Al-Jawziyyah in the book Madarijus
Salikin volume 2 page 278
it is mentioned that there is what is
called as-sakha. As-sakha is basic
generosity where someone gives in a
state of ease, with a light heart, and
that giving does not reduce or burden
the wealth they possess.
See. The amount remaining is still more
. An example is who? Uthman bin Affan.
Yes.
Uthman once gave a third. That means
two-thirds remained. So, that means
there is more left. Likewise,
Abdurrahman bin Auf also once gave
quite a lot. Now, then the second is
al-jud. Al-jud is moderate generosity.
Someone gives in a larger and more
significant amount. Then they leave the
remaining wealth for themselves in an
amount roughly equal to what they gave.
Yes.
So the remainder is half or less than
half.
This figure is like the example of Umar
bin Khattab and Abu Dahdah in the
Prophet's time.
Yes, when Umar gave half, Umar briefly
felt in his heart, "Alhamdulillah, I am
more superior than Uthman."
It was half, after all.
Not from the nominal amount, no, but
from the percentage earlier. Yeah.
Then, when Abu Bakar arrived, he was
asked, "Oh Abu Bakar, how much did you
leave at your house?""Allahu wa
rasuluhu.""Allah and His Messenger."
Now, this attitude of Abu Bakar is what
is called al-ithar. High-level
generosity. Yes, the peak of generosity
where someone prioritizes and gives
their wealth or needs to others. Even
though they are very, uh, they are in
great need, the giver themselves
actually really needs that thing. Yeah.
Now, that is all given without
leftovers, like Abu Bakar. Likewise,
this event was carried out by Abu
Talhah, uh, when supporting the, uh,
when supporting the Muhajirin people.
So, a Muhajir came to the Prophet at
night in a state of hunger, asking the
Prophet for food. He then searched
among his families, but it turned out
there was none. Finally, the Prophet
offered to his companions, "Who can
host this person? May Allah grant mercy
to him.""I will, O Messenger of Allah,"
one replied. Yeah.
Well, that was Abu Talhah. In the
commentary of Sahih Muslim, Imam Nawawi
explains that it was Abu Talhah and
Ummu Sulaim. So until Surah Al-Hashr
verse 9 was revealed, it was stated, "
wa yu'thiruna' ala anfusihim wa law
kana bihim khasasah."
They prioritize others over themselves
even though they are in great need. See
, Masha Allah. So they endured hunger,
the husband and wife endured hunger
until the next morning, including their
children, because even their children's
food was given to the guest.
Yes.
Then the Prophet said, "Laqad
ajiballahu min fulanin wa fulanah.""
Truly, Allah is amazed." In another
narration, "laqad dahika Allah"(Allah
laughed) seeing the action of those two
servants of Allah, namely giving food
while they themselves endured hunger
that night. Now, this is what is called
'ithar'(selflessness). Now, okay.
Secondly, brothers and sisters, paying
in installments for a palace in
paradise with 12 rak'ahs of Sunnah
Rawatib prayers.
If before it was with small acts, now
it is with 12 Sunnah Rawatib prayer
rak'ahs. Where the Prophet said in a
hadith narrated by Muslim number 728, "
Whoever prays 12 rak'ahs in a day and
night, a house will be built for him in
paradise."
See. So it is mentioned, "buniya lahu
bihinna baytun fil-jannah." Allah will
build his building in paradise.
Masha Allah. Two rak'ahs before Fajr,
four rak'ahs before Dhuhr, two rak'ahs
after Dhuhr, two rak'ahs after Maghrib,
and two rak'ahs after Isha. Now, that
is in paying in installments with
Sunnah prayers. Now, by closing gaps in
the prayer row (saff), there is also a
reward of paradise for closing the gaps
in the row.
The Prophet said in a hadith narrated
by Ibn Majah number 995. So "man sadda"
"man sadda furjatan banallahu lahu
baytan fil-jannah." Yes. So, "man sadda
furjatan." Whoever fills a gap in the
row, "banallahu," Allah will build, "
lahu" for him, "baytan fil-jannah,"
that is, a house for him in paradise.
This is as explained in the previous
two videos, that there are 17 evidences
for straightening the rows by Muslims,
which can be the key to Muslim unity
and can keep them safe from various
kinds of problems. And it is even
mentioned here that Allah will build a
building in paradise for the person who
closes the gaps so that the row does
not become loose.
Like that. Now, then the fourth is
sticking to the congregation (
al-jama'ah). In this case, the Prophet
said, "Alaikum bil-jama'ah wa iyyakum
wal-furqah.""It is obligatory for you
to be with the congregation and avoid
division.""Fa inna ma'al-wahidi."
Because indeed, the devil is with the
one who is alone. "Wa huwa
minal-ithnaini ab'ad." And he is
further away from two people. "Man
arada buhbuhatal-jannah
fal-yalzamil-jama'ah." So, whoever
desires a part of a palace in Paradise,
let them hold fast to the al-jama'ah.
Now, this is a hadith narrated by
Tirmidhi number 2165. And he said this
hadith is hasan sahih gharib. Now, the
meaning of al-jama'ah in the hadith and
the narrations of the companions is as
follows. First, in the hadith narrated
by Ahmad and Al-Hakim, al-jama'ah is "
ma ana 'alaihi wa ashabi" or "ma kana'
alaihi al-yauma ashabi." Meaning, that
which I and my companions are upon. So,
everything practiced by the Messenger
and his companions, that is the
al-jama'ah.
Then in the hadith narrated by Bukhari
and Muslim, al-jama'ah refers to the
jama'atul muslimin. It is mentioned, "
talu al-jama'ah al-muslimin wa imamahum
.""Adhere to the jama'ah of the Muslims
and their leader." If in the hadith
narrated by Ahmad and Ibn Majah, it
says: "Falzam jama'ata al-muslimin.""So
you are obligated to adhere to the
jama'ah of the Muslims." Yes. Then, in
the statement of Ali bin Abi Thalib,
al-jama'ah is the gathering of the
people of truth, even if they are few
in number. So it is not measured by
quantity, but by the value of its truth
—its conformity to the guidance of
the Qur'an and Sunnah. And Abdullah bin
Mas'ud stated, "Man kana 'ala al-haqqi
fahuwa al-jama'ah, wa lau kana wahdah."
"Whoever stands upon the truth, even if
they are alone, that is the al-jama'ah.
" Wallahu a'lam bish-shawab. That's it
for now, let's take a break. That is
all.
Alright, we will take a short break,
and later we will rejoin the discussion
regarding installments for a palace in
Paradise with Ustaz Wahyudi KS. Stay
with us.
Radio Rasil for a unified Islam. Still
with us, Iwan Nawat, on the afternoon
tausiyah program with Ustaz Wahyudi KS;
"Installments for a Palace in Paradise"
is our theme this afternoon. Some
explanations have already been given,
and now the Ustaz will continue with
the next presentation. Please, Ustaz.
Alright. Bismillahirrahmanirrahim.
Brothers and sisters honored by Allah,
let us look now at forms of light
installments.
Light installments.
Daily light installments to obtain that
paradise, right? Now,
the first is the 7-second dhikr
installment. Just dhikr for 7 seconds.
Yes, just 7 seconds, basically. Where
the Messenger (PBUH) said in the hadith
narrated by Tirmidhi number 3464, this
is a sahih hadith,
it is mentioned that whoever says, "
Subhanallah, subhanallahi al-' azhim wa
bihamdihi."
Like that.
Subhanallah.
Subhanallahi al- 'azhim wa bihamdihi.
Is that seven seconds?
It's missing "Subhanallahi al-' azhim
wa bihamdihi." Well, maybe 6 seconds
then. So, that's 7 seconds, "ghurisat
lahu nakhlatan fil jannah." Try it; a
date palm tree will be planted for him
in Paradise.
Just look at that. So, Masha Allah,
right?
It's very simple, isn't it?
Then the second is about moral
installments. Now, these are light
installments.
Yes.
So, smiling and being patient, avoiding
debates. This is something we often do,
debating. Now, the Messenger of Allah
said that, "I guarantee a palace on the
outskirts of Paradise for those who
leave off debating, even if they are in
the right."
H.
This is a hadith narrated by Abu Daud
number 4800. So, the trait of yielding
in matters where debating is forbidden
—just this alone is enough to get a
palace on the outskirts of Paradise.
Masha Allah. Now, let's continue. Third
is about the installments of various
good deeds. Because the hadith says, "
Kulu marufin shodqoh." Yes.
Every good deed is a charity. This is
found in Bukhari hadith number 6021 and
Muslim number 1005 from the companion
Hudzaifah. So, good speech. Speaking
politely, spreading smiles, reciting
good words like tasbih and tahmid.
Yes. Physical deeds: helping load items
onto someone else's vehicle, removing
thorns or trash from the road,
reconciling people who are in conflict.
And then, restraining oneself from
doing bad or evil things to others. All
of this will become their investment in
paradise.
MashaAllah.
MashaAllah. That is extraordinary. Then
the fourth, the charity installment,
even if it's only 500 rupiah. Where the
Prophet said in a hadith narrated by
Muslim number 2588, "Ma naqodat
shodqatun min malin." So charity will
never decrease wealth.
Yes.
It will not reduce one's wealth.
It will not.
Yes, it will not reduce wealth. So the
blessing is truly extraordinary. Now,
the fourth is the prayer installment.
Asking for a house in paradise.
If we want to have a palace in paradise
, ask Allah. Just like the prayer of
Pharaoh's wife. Yes.
See, Pharaoh's wife believed in Prophet
Musa, didn't she?
Yes.
So, at the end of her life, she prayed
to Allah. She prayed like this: "
Rabbibni li 'indaka baitan fil jannah."
"My Lord, build for me a house in
paradise with You." See, this prayer
was immortalized by Allah in Surah
at-Tahrim verse 11. See, just heard it,
right? So that is the prayer of
Pharaoh's wife. Yes, we are allowed to
pray like that. Allowed, because it is
in the Quran, right. Now, then the
sixth is the knowledge installment
where we often hear, "Baligu anni walau
ayah." Convey from me even if it is one
verse. Now, then the Prophet also said,
"Man sanna sunnatan hasanatan..."
Whoever teaches or shows goodness, they
get the same reward as those who follow
them until the Day of Judgment.
So, the person who shows goodness is
like the one who does it, in the
narration of Tirmidhi number 2671. Now,
then the Prophet also said regarding
knowledge, "Man salaka tariqan
yaltamisu fihi ilman sahalallahu lahu
bihi tariqan ilal jannah." Whoever
takes a path in earnest to seek
knowledge, then Allah will make easy
for them a path to paradise. See,
mashaAllah. Hadith narrated by Muslim
number 2699. So, the meaning of "Allah
makes easy for them a path to paradise"
has four interpretations, but there is
not enough time to explain it. It's
more or less like that. Now let's
conclude so we can have a Q&A session
later. The conclusion from what was
conveyed earlier: first, for us to be
able to pay installments for a palace
in paradise, first, uphold the
congregation or the community of
Muslims as commanded by the Prophet (
peace be upon him) earlier, namely, "
Faalaikum bil jamaah, or talzamu
jamaatal muslimina wa imamahum." The
second is building and prospering
mosques. H
that. So, increase ongoing charity,
increase alms,
be diligent in seeking knowledge, and
never stop learning. We have a
commitment to lifelong education, right
. We learn for our entire lives.
Now, don't feel satisfied, don't feel
arrogant with the knowledge you have
already gained. There is still so much
knowledge we have yet to understand.
Give charity regularly during every
prayer time, every five daily prayers,
so five times a day. from alms even if
it is just spare change
that. Then, increase your dhikr to
Allah, yes. Frequently pray for Allah's
pleasure and for paradise. Including
the 7-second dhikr earlier, yes. That
is if we have no time at all, 7 seconds
yes. Subhanallahil' azim wabihamdih is
enough. MashaAllah. Preach even if you
only have one verse of the Qur'an. Give
charity with all forms of goodness in
thoughts, words, and deeds or righteous
acts. Refrain from bad deeds and always
live in a communal, guided way, both
during prayer and outside of prayer.
That is all.
Very well, MashaAllah. Alhamdulillah,
after we have listened together to the
afternoon sermon delivered by Ustadz
Wahyu DKS, about installments for a
palace in paradise. So, all acts of
worship are installments, right, our
form of installments to obtain that
palace in paradise. Brothers and
sisters. Many have joined, Ustadz, who
are greeting and there are also several
incoming questions. Greetings also from
Mrs. Yeti Setiawati. Thank you, Ustadz.
Alhamdulillah, listening to knowledge
that is very beneficial for this world
and the hereafter. Amen, O Lord of the
Worlds. Next, from Mr. Arwin who is
also listening in South Jakarta, aged
67, Ustadz. While listening to the
secrets, Alhamdulillah, it increases my
knowledge and religious understanding.
Next, Mr. Komarudin from Karawang is
also listening. Mr. Asep is on the road
. What is it, Ustadz? He cannot type,
he is just sending a voice message, he
says. Thank you for the sermon. Mrs.
Lise is also listening, Mrs. Sundari
too. There is also Mrs. Ani Hudaifah
who is always loyal to listening to
Rasil. Furthermore, a greeting from
Mrs. Saidah who is also listening this
afternoon. Thank you, Ustadz. There is
a question submitted by Mr. Dedi in
Bogor. Ustadz, Assalamu'alaikum
warahmatullahi wabarakatuh.
Waalaikumsalam warahmatullahi
wabarakatuh.
Ustadz, can the reward of the deeds
promised with a house in paradise that
you mentioned earlier be gifted to
parents who have passed away?
Like that.
Can it be gifted, Ustadz? Yes.
Very well. If we look at several
arguments in the Qur'an and Sunnah,
some can, and some cannot. So there are
several rules or procedures that must
be followed. It can be given, meaning
the reward of our deeds is given to our
parents if, firstly, we perform deeds
based on their upbringing.
Hmm.
Now, the very first thing is about
being fellow Muslims.
Yes.
Yes, Muslim. Because if they are not
Muslim, they are not Muslim.
So even if, for example, our parents
are non-Muslims.
Yeah.
Yes.
Then enrolling us in an Islamic
boarding school.
Heh.
There is nothing for them. But if, for
example, they become a Muslim, then
rewards are opened for them.
Oh, like that. So, why is that? Because
based on the proof in Surah Ali Imran
verse 85, Allah says, "Wamdi...""...
isina minhu wahua akhiru minal khasirin
.""Whoever seeks a religion other than
Islam, none of their deeds will be
accepted." That's "wahua akhirati minal
khasirin." And in the afterlife, they
are among the losers. So that's it,
there are things that aren't accepted
like that. Including, if for example,
their parents commit shirk, Muslim but
committing shirk. Ah, it can even erase
their deeds.
I...
that is because they died in a state of
being a polytheist, right?
Dying in a state of shirk. So, that
means all their deeds are erased.
Yes,
that's it. Because Allah says, "
Innallaha la yaghfiru an yushraka bihi
wa yaghfiru ma duna dhalika liman yasha
'.""Indeed, Allah will not forgive the
sin of shirk, and Allah forgives sins
other than shirk for whom He wills." So
if other sins can be covered by
righteous deeds, but shirk cannot.
It cannot, right.
It can even erase deeds. Now, there are
several requirements that we must
understand. If, for example, the
parents were once poor but righteous
people, right, guiding their children
to become righteous. "Child, if later
you are given prosperity by Allah,""
please perform Umrah for Father and
Mother." For example, right.
Being taken for Umrah. Now, for example
, oh yes, Masha Allah, finally the
child becomes determined and reaches
the ability to go for Umrah.
Now, like that, the mother gets the
reward, right. But if, for example, or
a will, for instance, a will, "Child,
Mother has this capital, please use it
to develop.""Later, once it grows,
please use a portion for Qurbani,"
yes.
So Mother wants to do Qurbani, but for
now, it might not be enough for Qurbani
. Heh.
Hopefully, by developing it,
it becomes large and you can perform
Qurbani there in the name of Father or
Mother.
A will can,
a will.
So that means it is their own deed that
was expressed while still alive.
Heh.
That's it. So if, for example, suddenly
, especially since it was blocked by
shirk earlier, blocked by, oh, they are
Muslim but don't pray. I'm sorry, that
also won't work. Because prayer acts as
a separator between a believer and
between faith and disbelief, right. So,
they can, but with that note, okay.
Yes,
with the note that was already
mentioned. Alright, next from Ibu
Aisyah in Sukabumi. Assalamualaikum
warahmatullahi wabarakatuh, Ustaz.
Waalaikumsalam warahmatullahi
wabarakatuh.
Ummu Aisyah. Yes. Why is it that in
Sharia there are deeds specifically
promised a house in Paradise? While
many other great deeds are not
mentioned with the same form of reward.
What is the wisdom behind it, Ustaz,
from the hadith that was just conveyed?
Yes,
that's it.
The wisdom is so that we do not pick
and choose. So regarding deeds, in this
case, like the understanding of Sunnah,
there are differences between hadith
scholars, jurists, and usul scholars.
Hmm.
If usul scholars argue—well, let's
start with the jurists, jurists argue
that Sunnah is as we often understand
it. If done, you get rewards; if not
done, there is no sin. Isn't that right
? Yes.
Usul scholars are different. Basically,
everything the Prophet did that
contains a legal element. Now, that is
called Sunnah. But, it must be after
Muhammad became a prophet.
Hmm.
But if it's the hadith scholars, no.
Yes, basically everything done by the
Prophet, everything said by the Prophet
. Whether before he became a prophet or
after Muhammad became a prophet, that
is what they call Sunnah.
So there is a difference in its
application. Therefore, if we use the
standard of the hadith scholars, we
will not pick and choose. Basically,
everything done by the Messenger, just
do it.
Just do it, right?
As for the reward, leave it to Allah.
Now, including, as mentioned earlier,
Allah provides information and the
Messenger provides information to us as
motivation. If you cannot do the big
things, surely you can do the small
ones. Like that.
For example, achieving it through
martyrdom. It is already clear.
The keys to heaven are opened, right?
All sins are erased through martyrdom.
Now, including always being among the
truthful ones, people who are righteous
like Abu Bakar Ash-Siddiq, that is also
extraordinary. But why is that rarely
discussed? Because the point of
motivation is usually something light.
So, if we face a problem, if there is
something light, take the light one
first.
Yes.
Take the light one first, then after
that, we gradually move to the heavier
ones. Now, one of the heavy ones is its
pinnacle, namely jihad in the way of
Allah. As we explained yesterday, there
was a companion who had not done
anything—he had not prayed, he had
not given zakat, he had not fasted.
But because of his pledge, just a
pledge, then fighting in the way of
Allah, he died a martyr and entered
heaven.
See, mashallah. This becomes motivation
for us. The point is, in doing good
deeds, it is better to do what we can.
No need to pick and choose. Oh, I want
that one. I want this one. There is no
need for that.
Yes. Because in this regard, Islam is a
mercy to all worlds. So, that is it.
Well, next we move to a question from
Ibu Siti in Depok. Peace be upon you,
and Allah's mercy and blessings, Ustaz.
And peace be upon you, and Allah's
mercy and blessings. If we want to have
a palace in heaven, what deeds are the
most primary and easiest to practice
daily for laypeople like me, Ustaz?
Like that.
Several things have already been
mentioned.
That is why I concluded it earlier.
First, we live within a community, led
by an imam as advised by the Prophet, "
Faalaikum bil jamaah." Furthermore, we
are also motivated to always strive to
give charity. Donating wealth, even if
it is just with spare change.
I am sure you can give spare change,
even if it's only 500 rupiah, that's
fine.
Allah never looks at the amount, but
Allah looks at the burden. That is why
there is the term "al-ajru bi qadril
masyaqqoh." The reward is adjusted
according to the weight of the burden.
If someone gives 500 rupiah out of
10,000 rupiah, it means only 9,500
remains.
Meanwhile, someone might give a million
, but they earn hundreds of millions.
That means nothing
compared to the 500 rupiah earlier,
because what is seen is not the amount,
but the percentage and the burden felt.
When they are able to give to others
and help others when they are in need,
this is called' ithar '; so if we can
reach the level of' ithar ', strive for
it, if not, then the level of' al-jud '
like Umar bin Khattab, or if that's not
possible, then the level of'
as-shadaqah 'like
Abdurrahman bin Awf and Uthman bin
Affan.
So, do not let us be the people
described in Surah At-Tawbah verse 67,
who "yaqbiduna aydiyahum," meaning they
close their hands, or are stingy.
Stingy.
Miserly in using wealth in the way of
Allah.
Now, if it is already like that, it
could fall into the category of
hypocrites.
Yes, one of the characteristics of
hypocrites in Surah At-Tawbah verse 67
is that they close their hands to
spending wealth in the way of Allah. If
it is for personal desires, they spend
everything, but for the community, for
the sake of the Muslims, for the sake
of da'wah, they are truly empty-handed.
So, there is nothing left. Now, do not
let that happen. Then, keep diligently
seeking knowledge. Diligently seeking
knowledge, including listening to
Islamic radio, including listening to
Rasil, also earns a reward.
Do not think otherwise. This is also
part of our installments for paradise.
Yes. Including
never stop learning, and give charity
routinely. For example, every time you
finish prayer at home, have a box ready
.
Then, maybe once a week or once a month
, hand it over to the treasurer.
Yes.
This month, just buy a box, maybe a
plastic box for 5,000, and make sure
it’s not easy to open.
Something difficult to open, and then
hand it over. So, do plenty of dhikr to
Allah, as mentioned, at least 7 seconds
of "Subhanallahi wabihamdihi."
Then, pray a lot asking for Allah's
pleasure and asking for paradise, and
preach even if you only have one verse
of the Quran to share.
Yes, insha'Allah, you will get an
extraordinary reward. So those are
several things, and leaving behind all
bad deeds can also be installments for
a palace in paradise. That is all.
So there are many options, Ustaz. It
depends on whether our intention is
consistent or not, right?
Yes, exactly. MasyaAllah.
The hardest part is being' istiqamah '(
consistent).
That consistency is sometimes the
hardest thing. Alright, from Mr. Baron
Betawi. Thank you, Ustaz, I am
listening. Okay, next is from Mrs. Dian
who asks. Peace be upon you, and
Allah's mercy and blessings, Ustaz.
And peace be upon you, and Allah's
mercy and blessings.
Ustaz, building a mosque for parents
who have passed away, what is the
correct intention according to Islamic
teachings? What should the intention be
? Like this.
Yes, earlier, if the parents had
previously raised them to be diligent
in giving infaq and charity,
even if we do not specifically intend
it for the parents, it is automatic.
Yes. Why is that? Because there is the
evidence. So, "man sanna sunnatan
hasanatan falahu ajruha wa ajru man'
amila biha yaumal qiyamah." Whoever
teaches goodness will receive a reward
equal to all those who follow them
until the Day of Judgment. Right.
If they are diligent in giving infaq
and charity, even building a mosque
because it started from their parents '
upbringing, then the parents receive
the reward.
If a teacher also played a part, played
a part in guiding them to be good, then
the teacher also receives the reward.
So, the statement includes three things
that will not be cut off, right?
Sadaqah jariyah, useful knowledge, and
a righteous child who prays for them.
That is it, a righteous child who prays
for them. Praying for whom? Praying for
their parents, praying for their
teachers, praying for anyone who
contributed to them becoming a
righteous child.
There, that is how it is. So, even if
we do not intend it, it is already
automatic. Now, especially if we intend
it, "O Allah, let this be a reward for
my parents." Because it is because of
them that I became like this, because
of them I could become good. There,
like that. Masyaallah, that is
extraordinary. Hmm.
Likewise.
Everything has an impact if we intend
it; yes, it automatically has an impact
. Masyaallah.
From Mr. Rizki in Depok. Peace be upon
you, and Allah's mercy and blessings,
Ustaz.
And peace be upon you, and Allah's
mercy and blessings.
Ustaz, how can we apply what you said
earlier amidst the busyness of working
and taking care of the family every day
? Let alone giving infaq and others.
For the family, sometimes it is also
difficult. Yes.
And is providing for one's wife also
considered paying for a palace in
paradise, Ustaz? That is it.
Well, remember that the Prophet said, "
Wealth will not decrease by giving
charity."
It will not decrease.
Meaning, if we have that commitment,
the trait of the pious person described
by Allah Subhanahu wa ta'ala, the
nature of the people of paradise, is "
alladzina yunfiquuna fis-sarra'i
wad-darra'." Giving infaq from their
wealth in times of ease and hardship.
Yes.
I am sure, yes, among us there are
those who are really struggling.
True.
But even in that struggle, they are
still able to give. Oh, that is
extraordinary.
Hmm.
Yes, if in times of ease, it even has
less value. Now.
Look in Surah Al-Hadid verse 10.
Those who gave infaq of their wealth
and fought in the way of Allah before
the conquest of Makkah have a greater
reward than those after the conquest of
Makkah. Why? Because the conquest of
Makkah was in a very difficult
condition.
Hmm.
So many difficulties. So like yesterday
, people who give infaq, people who
give charity, people who give Jariyah
during COVID, during the pandemic,
their reward is better than those who
do it after COVID in normal times.
Mm.
Like that. So when we are in difficulty
, "Oh, it's hard for me to share, even
if it's just 500 rupiah or how much."
Yeah.
Just try, sir, if we lose it, we
probably wouldn't be bothered looking
for it, just like that.
Give it, but in your heart, intend, "Oh
Allah, I am only capable of this much,
O Allah." So record it as my righteous
deed, O Allah.
So keep being consistent, stay
steadfast.
Consistent, God willing, yes. So never
give up hope. Basically, one of the
traits of stinginess will disappear
from within us if we give charity.
Mm.
That is the cure. One of the ways to
make charity a reward and our wealth
blessed. So through charity.
Charity.
Masha Allah, extraordinary. And if we
are given charity, then we get more
charity. For example, we give charity
to others again. Oh, the reward
continues, that's possible.
Yes, it flows, right?
It chains like that.
Yes. For example, Kang Fahri gives me a
billion. I give Mas Neja, for example,
100 million, right? Then Mas Neja gives
it again to Bang Yusuf, 100 million
like that. Those are all rewards.
Masha Allah. Especially if given
everything, it can also be given in
full.
There. So Masha Allah.
It keeps flowing like that. Now, this
is what we must be grateful for, that
Allah gives us the opportunity
so that we can all pay in installments
for a plot in a palace in heaven.
Because the Prophet's ummah who will
enter heaven is mentioned as 70,000.
Yeah.
Yes, 70,000 and each person brings
another 70,000.
Try multiplying it by how much?
A lot, right.
70,000, yes. Each person brings another
70,000. That becomes more than 4.9
billion.
Yes, Masha Allah, extraordinary.
Now please calculate that. So I read in
the narration of Muslim
it turns out it goes up to that much
it was reported
and later, the ummah of Muhammad, the
ummah of the Messenger of Allah, peace
and blessings be upon him, is the
largest compared to the ummah of other
prophets.
Mm.
The second is the ummah of Prophet Musa
.
Yes.
There. So, that is all.
All right. There is also a greeting
from Hajah Nurul Imtisan from Lombok,
in East Lombok, NTB, who is listening.
Ustaz, thank you for the lecture, it is
heard clearly here via Rasil streaming.
Masha Allah. Thank you.
From Lombok. Yes, the next question
comes again from Mr. Muhammad Iqbal in
South Jakarta. Peace be upon you, and
Allah's mercy and blessings, Ustaz.
And peace be upon you, and Allah's
mercy and blessings. Ustaz, does that
promise of a house in heaven only apply
to those who perform deeds perfectly,
or do people who still have
shortcomings but keep trying also fall
under the generality of that hadith,
Ustaz?
Yes,
that is it.
Heaven is not for perfect people yes.
Heaven is not for perfect people.
Actually, most of paradise is for those
who do not possess perfection.
Yes. Yes. Because those who are perfect
are the prophets and the messengers,
right?
Well, those outside of that are few,
aren't they?
Meaning, most human beings are clearly
not perfect. Even most people have
committed sins at some point. So, a
person called pious does not mean
someone who has never touched a mistake
at all. No.
As mentioned in the Qur'an, Surah Ali
Imran verses 133 to 135, it is clear.
There are four points in Surah Ali
Imran: first, they spend from their
wealth in both ease and hardship. The
second is, uh, suppressing anger.
The third is forgiving people,
forgiving others. The fourth is when
they make a mistake or err, they
immediately realize it, then seek
forgiveness and do not continue that
mistake. Those are the pious people, as
stated by Allah
that. So it doesn't mean a pious person
is completely free from mistakes. So
paradise is not, not, not for perfect
people, no. So, this serves as
motivation for us never to give up hope
.
Yes.
Yes. La taqnatū min raḥmatillāh. Do
not despair of the mercy of Allah.
Right. So, truly, those who despair are
only the disbelievers.
Yeah.
Well, disbelievers are those who
despair, right? So, we must never
despair. In the words of the scholars,
despair is a sin. That's what they say.
Let us be full of spirit. But there is
raja and khauf. Raja and that is, raja
is hope, expectation.
Strong hope, a strong hope that Allah
will forgive us.
A strong hope that Allah will record
our righteous deeds. But there is also
khauf, because Allah also promises to
erase our deeds.
Allah will cause us to be in hell
eternally. If those things, the
requirements to fulfill paradise, are
not met.
H
Like, for example, shirk.
Yes.
Then, if we engage in magic and so on,
all that can lead us into hell. So, of
the 70 major sins in the book Al-Kabair
, Imam Adh-Dhahabi mentions the 10
major sins, and the greatest is shirk.
It is called akbarul kaba'ir.
The greatest sin among the major sins.
Then, uh, qatlun nafs, which is killing
.
Then, magic. Then, uh, being
disobedient to parents, for example,
abandoning prayer, abandoning zakat,
abandoning fasting, abandoning Hajj
even though one is capable, usury—all
those are in the top 10.
MashaAllah. So, we should be careful
because those can destroy our good
deeds.
So when we do good, increase that
goodness as much as possible. Even if
it's as small as possible, do it
routinely and continuously.
And then, let us not commit any sin,
however small, because even if small,
if done continuously, it will become
large. That is all.
Alright, Mrs. Tineka is tuning in.
Ustaz, thank you for your time; there
is also a WhatsApp that came in from
Mrs. Aminah in Citra Indah. Peace be
upon you, Ustaz, I am tuning in. Thank
you for the knowledge this afternoon.
Next, there is a question from Mrs.
Nurul in Tangerang. Peace be upon you,
and Allah's mercy and blessings, Ustaz.
And peace be upon you, and Allah's
mercy and blessings.
Ustaz, if someone is diligent in doing
good deeds but still frequently commits
sins, whether small or large, can the
reward for the deeds that serve as
installments for a palace in heaven
simply disappear on its own, Ustaz?
If it's a major sin,
if someone often does good but still
commits sins, like that, Brother. Hmm.
Like the "STMJ" type, right?
Yes, committing sins, but the point is
it's not a major sin, right?
Hmm.
Well, that means it can be weighed
before Allah.
In the Qur'an, it is mentioned as those
who hasten to good deeds by Allah's
permission, and those who are moderate,
right? There are those who wrong
themselves, right? There are those who
wrong themselves, those who are
moderate, and those who hasten to good
deeds. So, later it will be weighed
before Allah.
But if we repent, Allah will erase the
sins before we pass away, provided we
repent. But if we pass away without
having repented for those sins—aside
from shirk—they will be weighed
before Allah. But if it is shirk, it is
not weighed anymore. It wipes out all
good deeds.
Hmm. If it is shirk,
that is the difference, right? So, for
example, if we never commit shirk, our
faith remains protected.
It's just that we often commit sins.
But we also worship; that's the STMJ
thing, praying while still committing
acts of disobedience, right?
That will be weighed before Allah. Hmm.
Is he sincere when he is obedient
during prayer or not?
Yes.
Is it in accordance with the guidance
of Allah and the Prophet? No. If it is
in accordance, then it becomes a reward
.
Hmm.
Then, the disobedience clearly becomes
a sin. Now, it will be accepted: which
one is more? The sure thing is that
rewards are multiplied, while sins are
not multiplied.
So, one sin is still counted as one.
Whereas for a good deed, just the
intention already earns a reward.
Oh, Masyaallah. This is the justice and
infinite generosity of Allah, which is
extraordinary.
Masyaallah.
If it weren't like that, it seems like
no one would be worthy of entering
heaven.
Everyone is still sinful.
Masyaallah, the problem is that our
sins are more numerous.
That is why Ibrahim bin Adham said, "If
sins had a smell, no one would want to
get close to us."
Yes,
because there are so many sins,
because of how many sins we have,
sins from the eyes, from hearing, yes,
from our mouths, from passing thoughts
in the heart. Oh, so many. That is why
we must not despair in reaching the
mercy of Allah Subhanahu wa ta'ala.
That is it.
We should seek forgiveness at all times
, Ustaz, right? We are afraid, we don't
know, maybe we accidentally commit sins
, like from our sight,
yes. That is why, try to look at the
Prophet who was protected by Allah,
purified no less than 70 or 100 times
every single day.
Yes, every day
asking for forgiveness like that
you know. We, who are covered in sins,
are lazy to ask for forgiveness. Isn't
that strange? Mashallah.
Mashallah. There is another question
that came in from Mr. Suhaidi. Oh, he
is watching. Great, Ustaz, the lecture.
Thank you. There is also Mrs. Aminah
sending a question, or perhaps this is
a testimonial. Assalamu alaikum wa
rahmatullahi wa barakatuh, Ustaz.
Wa alaikum assalam wa rahmatullahi wa
barakatuh.
If I give charity, it's not much, Ustaz
. It's a little, but hopefully sincere.
At the study group in my neighborhood,
twice a week, if I give on Friday, I
entrust it to my grandchild. When my
grandchild goes for Friday prayers, I
ask them to give it to the mosque. That
is all. Oh, this is a testimonial,
right?
Hopefully, you stay consistent.
Consistent. Next, okay, some greetings
as well from Mrs. Rina in Depok who is
also watching. Ustaz, thank you for the
lecture this afternoon. From a servant
of Allah. Assalamu alaikum wa
rahmatullahi wa barakatuh, Ustaz.
Wa alaikum assalam wa rahmatullahi wa
barakatuh. We already know the deeds
that are promised a house in heaven by
Allah, which one should be prioritized
so we can be more consistent in doing
them, Ustaz? So, which is the top
priority, they ask
about what was it again
those deeds, the small ones, the big
ones.
Yeah.
Deeds that should be prioritized to be
done more consistently.
Yes. So, the small deeds that we can do
, do them all the time. And the big
deeds are certainly not all the time
because the value is great, and the
effort is also great, right? Like what?
For example, the Qurbani, it's not all
the time, we have to save up first, to
build a mosque, we also have to prepare
first. But if it's daily charity, it
can be done, as I gave an example, just
one date, we can do it. A piece of
bread or a piece of tempeh that we cook
at home, yes. We cook tempeh, one plate
, what's wrong with taking one? Give it
to a small child there. Mashallah,
extraordinary. Things like this will
also have an extraordinary impact
without us realizing it.
So, there will be people who enter
heaven who will be amazed by their
deeds without realizing it. But there
will also be people who are shocked
because their deeds are gone.
Yeah.
Because they feel their deeds are
already many. But when opened before
Allah, there are no deeds. Erased, it
turns out, by what? That includes the
sin of shirk or showing off. With riya,
with showing off, it can disappear.
Yes.
Be careful when we do good deeds but
want to be seen by others. We do good
deeds wanting to be praised so we get,
wow, to get appreciation, that can also
disappear.
It is even described in Surah
Al-Baqarah like sand on a rock that is
...on a slippery rock. Suddenly heavy
rain comes, everything is gone. Don't
do riya like that. So we must continue
to safeguard how extraordinary the
wonder of this heart is. Do not let us
rely only on physical things while
neglecting the state of our hearts. Now
, let us maintain our sincerity.
God willing. There is another question,
Ustadz. But it is outside this theme,
from a servant of God. I request an
explanation and answer, Ustadz. In 2017
, I financed my nephew's trip abroad
with 24 million rupiah. He failed to
depart because he was impatient, even
though he already had a visa. Then he
gave me land valued at 16 million
rupiah. There was no agreement that the
debt was fully settled. Due to my
situation, I sold that land for 16
million rupiah. They consider the debt
settled, but I say 8 million rupiah of
my money is still with him.
Because of that money, my relationship
with my nephew's mother, my younger
sister,
has been on and off.
My younger sister told me not to bring
up the issue of my 8 million rupiah
debt anymore. How is that, Ustadz?
Or things like that? This is likely the
beginning of a mistake when conducting
a transaction.
So, Surah Al-Baqarah verse 282 was
violated.
Hmm.
See, in Al-Baqarah 282, it says
transactions must be clear.
Yes.
Now, for example, I borrow this money
as collateral.
Can it be written down?
It must be written down.
There must be witnesses.
See.
Just because they are relatives, Ma'am.
Yeah. There must be two witnesses.
There must be two witnesses. If there
are no two men, then one man and two
women are allowed. So three.
Those three witnesses.
That means, because those two women are
considered one.
Like that. Now, if this is violated,
there will surely be bad consequences.
And I have often witnessed that.
Now, I ask, did you not carry it out?
Oh, right. I did not follow Al-Baqarah
282. The longest verse in the Quran is
Surah Al-Baqarah 282. It is about
business dealings.
Because that is sensitive, you see.
Yes. Mashallah. Because it is sensitive
, many families can break up and crack
just because of that issue. Now, when
it is violated, problems will occur.
Now, what if it has already happened?
Well, yeah. Then repent, first repent
to Allah. Then there must be someone to
mediate. Now.
This is the importance of having a
judge. Hm.
Now, there is a judge, someone to
handle it, a third party.
Who understands.
Yes, who understands legal issues.
So it is a civil matter. Now, they are
gathered.
In the past, during the time of the
righteous predecessors, right?
The time of the Prophet, the time of
the companions, the time of the early
generations, they would complain to a
judge. Yeah.
Then, there is an interesting story on
my laptop about an interesting story of
someone who was leaving and entrusted
his money. I want to leave in 3 months,
he said.
Yeah. "Please hold my money for these 3
months.""Because I'm worried it might
get lost at home." Yes.
So, this person, since they were a
trader,
they used it—you know,
as capital, turned it into capital,
that capital. Well, after about 3
months, he returned
to him again, "Where is my money? When
will you return it?" Wow, he started
avoiding him.
Uh-huh.
Yes, avoiding him. Finally, he
complained to the judge. Complaining to
the judge that he had entrusted a
certain amount of money. But he didn't
have any records. Where are the notes?
Where is the proof?
There was none. Now, this is a breach,
isn't it?
Of mutual trust.
Because they trusted each other as
close friends. But finally, the judge
went to his house based on the
complaint to advise him that betraying
a trust is a trait of a hypocrite,
and there is no reward for it except
hellfire before Allah. Oh, he conveyed
it until he finally realized.
Yes.
He cried, and finally, he confessed,
but the money had already been used.
Like that.
Yes. But finally, the problem was
exposed, right? Before, he was closing
himself off and didn't want to be open.
So, this shows the importance of having
a third party. Therefore, even in such
cases, a third party is needed,
someone with authority who can be
followed by both sides.
It's impossible; without a third party,
it's difficult.
Difficult, yes.
Yes, if you wait for them to realize it
on their own, it's hard. There must be
a third party, and that third party
must understand the law.
Yes. Yes.
That's it, then.
So, even with relatives, there really
must be a written agreement regarding
money, right?
Yes.
In black and white. Because that is
what the Sharia—
the Sharia is like that. Very well,
Ustaz. We are limited by time; perhaps,
Ustaz, before we conclude, can we
summarize our discussion today?
Yes, very well. Alhamdulillah, brothers
, may Allah protect you. Why is this
different from there? For me, the rooms
are different.
The ones who sent this chat.
Yes.
There is someone named Ani Hudai. Ani
Hudzaifah.
Yes.
Ani Hudzaifah. There is someone from
Kuntum Indonesia. There is Arifin.
Uh-huh.
There is, uh—
This is what came into WhatsApp, Ustaz.
Yes. So it's different, there's Tulus
Wijaya, and there's Afra, and so on. So
the people are different. Yes.
I see.
I thought everything went there.
Maybe the one on YouTube, perhaps on
YouTube. Now, alhamdulillah, brothers
and sisters whom Allah honors.
Hopefully, what I have conveyed is
beneficial, and I apologize if there is
anything unpleasant. Don't forget, if
this is good, then share it with others
. But if it is bad, do not feel
reluctant or awkward to give advice or
corrections to us, to me personally,
and to the team, so that we can be
better in the future. That is all, may
you be in the path of truth.
Subhanakallahumma wabihamdik ashadu
alla ilaha illa anta astagfiruka
waatubu ilaik. Walhamdulillahi rabbil
alamin. Assalamualaikum warahmatullahi
wabarakatuh.
Waalaikumsalam warahmatullahi
wabarakatuh. That was the evening
sermon delivered by Ustaz Wahyu DKS,
discussing the theme of installments
for a palace in paradise. We hope that
what the Ustaz shared brings many
benefits to us all. I, your host Pahli,
accompanied by Neza and Yusuf Subang,
bid you farewell. Billahi taufik wal
hidayah. Wassalamualaikum
warahmatullahi wabarakatuh.