Antrian playlist

Menemukan Jawaban Segala Ujian Kehidupan || Ustaz Husein Alatas

Hakikat Syukur || Ustaz Husein Alattas

Tanggapan Mengenai Ceramah Habib Alwi Bin Abdurrahman Assegaf II Ustaz Husein Alattas

Dialog Renungan Dibawah Naungan Al-Quran || Ustaz Husein Alattas

Hukum Mengqada Shalat Masa Lalu: Wajib atau Cukup Taubat? || Ustaz Husein Alattas

Perbaiki Nasib Bukan Nasab || Ustaz Husein Alattas

Suami Kecanduan Judol || Ustaz Husein Alattas dan Abubakar Baradja

Private video

Hal Sepele dengan Dampak Luar Biasa || Ustaz Husein Alattas

Etika Bernegara || Ustaz Husein bin Hamid Alattas

Bolehkah Seseorang Mengkritisi Seorang Ualama? II Ustaz Husein bin Hamid Alattas

Ustaz Bermobil Alphard Jemaah Berutang Pinjol || Ustaz Husein bin Hamid Alattas

Renungan Di Bawah Naungan Al-Qur'an Q.S Al-Jatsiyah ayat 16 || Ustaz Husein Alattas M.A

Name: Renungan Di Bawah Naungan Al-Qur'an Q.S Al-Jatsiyah ayat 16 || Ustaz Husein Alattas M.A
Uploaded: 2025-08-21T12:08:15Z
Description: Renungan Di Bawah Naungan Al-Qur'an Narasumber : Ustaz Husein Alattas M.A Untuk Dukungan Donasi Dakwah Rasil TV Dapat Melalui Bank Syariah Indonesia (BSI) No. Rek : 722 22300 33 a/n. Yayasan Wakaf R

Rasil TVDipublikasikan: 21 Agustus 2025107 views

Renungan Di Bawah Naungan Al-Qur'an Narasumber : Ustaz Husein Alattas M.A Untuk Dukungan Donasi Dakwah Rasil TV Dapat Melalui Bank Syariah Indonesia (BSI) No. Rek : 722 22300 33 a/n. Yayasan Wakaf Rumah Qur'an Silaturahim

Transkrip diambil dari YouTube. Klik timestamp biru untuk melompat ke posisi tersebut di pemutar.

In the name of Allah, the Most Gracious
, the Most Merciful. Peace be upon you,
and Allah's mercy and blessings. O
Allah, send prayers upon our master
Muhammad and upon the family of our
master Muhammad. Praise be to Allah, we
meet again today, Thursday, the 29th of
Safar 1447 Hijri, or August 21, 2025.
We meet again for the "Reflections
under the Shade of the Qur'an" program
with Ustaz Husein bin Hamid Al-Attas.
Praise be to Allah, he is already
present here. We will read Surah
Al-Jathiyah, starting from verse 16.
Here with us are Saputra and Algi.
Alright, let us begin this event by
reciting Al-Fatihah. I seek refuge in
Allah from the accursed Satan. In the
name of Allah, the Most Gracious, the
Most Merciful. All praise is due to
Allah, Lord of the worlds. The Most
Gracious, the Most Merciful. Master of
the Day of Judgment. You alone we
worship, and You alone we ask for help.
Guide us to the straight path. The path
of those upon whom You have bestowed
favor. Not of those who have earned
Your anger. Amen. Praise be to Allah.
May Allah make it easy for us to
understand what is being conveyed by
our teacher. Surah Al-Jathiyah starting
from verse 16. And We certainly gave
the Children of Israel the Scripture,
judgment, and prophethood, and We
provided them with good things. And We
provided them with good things and
favored them over all the worlds. And
We gave them clear proofs of the matter
. And they did not differ except after
the knowledge came to them, out of
mutual jealousy. Indeed, your Lord will
judge between them on the Day of
Resurrection concerning that over which
they used to differ. Then We put you on
a clear path concerning the matter, so
follow it and do not follow the
inclinations of those who do not know.
Indeed, they will not avail you at all
against Allah. And indeed, the
wrongdoers are allies of each other,
but Allah is the Protector of the
righteous. This is a clear insight for
mankind and a guidance and mercy for a
people who are certain in faith. Or do
those who commit evil deeds think We
will make them like those who have
believed and done righteous deeds–[
making] their life and their death
equal? Evil is what they judge. Evil is
what they judge. And Allah created the
heavens and the earth in truth. And so
that every soul may be recompensed for
what it has earned, and they will not
be wronged. Have you seen he who has
taken as his god his own desire, and
Allah has sent him astray due to
knowledge, and has set a seal upon his
hearing and his heart, and put over his
vision a veil? Who then can guide him
after Allah? Will you not then be
reminded? Allah the Almighty has spoken
the truth. Allah the Almighty has
spoken the truth. And His noble
Messenger has conveyed the truth, and
we are upon that. In the name of Allah,
the Most Gracious, the Most Merciful.
All praise is due to Allah, Lord of the
worlds. O Allah, send prayers upon
Muhammad and the family of Muhammad.
Peace be upon you, O Messenger of Allah
. And peace be upon your pure family
and your noble, honorable companions.
And those who follow their upright path
until the Day of Judgment. And peace be
upon us and upon the righteous servants
of Allah. And peace be upon you,
brothers and sisters, believers, and
may Allah's mercy and blessings be upon
you. O Allah, grant us mercy from
Yourself, grant us from Your presence
beneficial knowledge, benefit us with
what You have taught us, and increase
us in knowledge and wisdom. Brothers
and sisters whom Allah has blessed,
after Allah Subhanahu wa Ta'ala
explained to us at length the state of
those who love to lie, invent
falsehoods, and deny the truth. When
the verses of Allah are recited, it is
as if they never heard them. They
continue to follow their own desires.
With arrogance, they view the truth.
And they view those who walk upon the
truth with disdain. They are proud of
what they possess. They forget the
blessings and bounties of Allah
Subhanahu wa Ta'ala, who has showered
them with infinite grace. Their denial
is not due to ignorance or the lack of
clarity of the truth, but is caused by
arrogance and personal desires. After
that, Allah Subhanahu wa Ta'ala reminds
the believers to grant forgiveness and
not to engage with those who are
rebellious and disbelievers. Because it
is useless to waste our time with them.
They will not listen at all to what we
convey to them. So, face them as if
they were merely passing wind. But
convey the truth for those whose hearts
are open to receive the truth, they
will welcome it. But for those who are
arrogant, the truth that is conveyed
will be God's proof in the hereafter so
that they cannot claim they had never
received a warning before. Then after
that, God tells us an example of the
Children of Israel who had received
glory from God. God Subhanahu wa ta'ala
made prophets and messengers among them
. The first prophet from the Children
of Israel was Jacob. He was the first
to be known by the name Israel. His
father was Isaac, the son of Abraham.
Prophets and messengers followed one
after another. Likewise, his son Joseph
was also a prophet and messenger. After
Joseph, we hear many stories and
accounts of Jacob’s descendants like
Moses and Aaron, David, Solomon,
Zechariah, John, until reaching Jesus,
who was the last prophet and messenger
of the Children of Israel. God revealed
the Torah to them. God also revealed
the Psalms to David. The last book God
revealed to the Children of Israel was
the Gospel. Although the Prophet Jesus
received the Gospel, the Torah remained
the general guide for all the Children
of Israel. Be it for Jesus, for
Zechariah, for John, for David, Solomon
, as well as for Moses and Aaron. And
God tells of the glory that God gave to
the Children of Israel. God made some
of them leaders, kings, rulers on earth
, or caliphs on earth. As we hear about
the stories of David and Solomon, that
was the peak of the Children of
Israel's glory. God revealed the holy
books of the Torah, Psalms, and the
Gospel. Then how was the attitude of
the Children of Israel? Some of them
believed, but the majority of them
disbelieved. They felt proud of their
position, of the glory God gave them,
instead of being grateful for it. Then
they placed God's verses out of their
proper context. Even though they knew
the truth, they argued that they would
not be touched by the flames of hell
except for a few days. They also said
that we are God's beloved children.
Waqalatil yahudu wan nasara nahnu
abnaullah wa ahibbauh. Due to their
disbelief, their violations one after
another, God Subhanahu wa ta'ala cursed
some of them into monkeys. Some others
into swine, as in Surah Al-Ma'idah.
Wa'ala minhumul qiradata wal khanazir
wa abadath-thaghut. This is a
punishment that God imposed upon them.
In the end, God cursed them through the
tongue of David and the son of Mary
because they transgressed boundaries
and abandoned commanding good and
forbidding evil. Also collaborating
with the enemies of God and the enemies
of the believers. Finally, the noble
position that God had bestowed upon
them, He withdrew and transferred to a
new nation. What happened to the
Children of Israel? It turns out it
also happens to the followers of our
Prophet Muhammad sallallahu alaihi
wasallam. In their heyday, they held
firmly to the book of God. They did not
drift away following their own desires.
They enjoined good, forbade evil, and
struggled in the way of Allah. But
after the passing of our Prophet and
the Rightly Guided Caliphs, they were
replaced by kings who altered Allah's
laws, changed the Prophet’s sunnah,
and restored the order of ignorance.
Religion was only followed when it
aligned with their own desires. If not,
they cast religion aside and replaced
it with interpretations that suited
their whims, while among them were
corrupt scholars who always stamped
their crimes and sins with approval.
Now, let us listen to the explanation
of Allah Subhanahu wa ta'ala beginning
from verse 16 of Surah Al-Jathiyah. The
word Al-Jathiyah means to kneel,
sitting upon one's knees with total
humility. And that is the moment when
those who rebelled and denied will
kneel before the fires of Hell. A'udhu
billahi minash-shaytanir-rajim.
Bismillahirrahmanirrahim. Rabbana zidna
'ilman wa alhiqna bissalihin. Walaqad
atayna bani Isra'ilal-kitaba wal-hukma
wannubuwata warazaqnahum
minat-tayyibati wafaddalnahum' alal- '
alamin. And indeed, We have bestowed
upon the Children of Israel the Book.
The Book that was sent down directly
from the presence of Allah. Whether it
be the Torah, the Psalms, or the Gospel
. Besides the Book, We also bestowed
upon them authority and laws and rules
that became the support and pillars of
their power. Wa-nnubuwah, We also
granted them prophethood. For the
descendants of the Children of Israel,
from Jacob to Jesus. So many prophets
and messengers were raised by Allah
from the Children of Israel.
Warazaqnahum minat-tayyibat. We
bestowed upon them provisions that were
tayyib, that were good. They resided in
a fertile land, in the land where their
forefathers were born. A region blessed
by Allah as mentioned in Surah Al-Isra.
Alladhi barakna hawlahu linuriyahu min
ayatina. That is the region upon which
We poured down blessings. Both
blessings that are physical and those
that are spiritual. Wafaddalnahum' alal
- 'alamin. And We bestowed upon them
various merits,' alal- 'alamin, above
the people of that time. Yes, in that
context, the word
faddala-yufaddilu-tafdilan explains the
meaning of distinction. Meaning, how
many gifts of merit did We bestow upon
the Children of Israel over other
nations. It did not stop there.
Wa-ataynahum bayyinatin minal-amri. We
also granted them explanations and
clear proofs*minal-amri*that came
directly from Our side, which
illuminated their lives and their
journey; becoming guidance for them
amidst the favors, gifts, and power
that Allah granted them. Bayyinatin
minal-amri. Here the alif-lam acts as a
substitute for a pronoun. So,
minal-amri means min amrina. We
bestowed upon them clarity, explanation
, yes, guidance, and the clearest signs
from Our side. No longer from humans,
but Allah Subhanahu wa ta'ala directly
sent down explanations and illumination
as guidance for them. With all of this,
they should have become leaders on the
face of the earth who attained honor
from Allah. But what happened? It turns
out they differed after knowledge had
come to them. They preferred to follow
their own desires and abandon the Book
of Allah. Even after the time of
Solomon, they turned to learning the
art of magic. Finally, Allah sent an
army led by Nebuchadnezzar of Babylon
to destroy them and shatter their glory
because they abandoned the Book of
Allah. Just as what is happening to the
Arab nations at this present time. They
appear to be countries receiving an
abundance of Allah's grace with flowing
oil and the wealth that Allah has
bestowed upon them. They appear to be
sovereign nations. Yet, in reality,
they are puppets in the hands of the
Zionists and America. We have granted
them "bayyinatim minal amri"—clear
evidence from Our command. An
explanation and clarification that
comes from Us regarding everything they
need. "Fama ikhtalafu illa mim ba'di ma
ja'ahumul' ilmu baghyan bainahum." It
turns out they differed, and they did
not differ out of ignorance, but only
after knowledge came to them that
provided guidance, direction, and
explanation from Allah. "Baghyan
bainahum," the cause is due to base
desires. Competition among them to
seize influence, power, and wealth, as
well as forming factions to consolidate
their respective power. So, they did
not differ except after knowledge came
to them, caused by what? By competition
, by following their base desires,
which gave birth to various lifestyles
far from the guidance of Allah
Subhanahu wa Ta'ala. "Inna Rabbaka
yaqdi bainahum yaumal qiyamati fima
kanu fihi yakhtalifun." Indeed, your
Lord will judge between them on the Day
of Resurrection regarding that over
which they used to differ. Just as it
happened to them, it also happens to
whom? To us, the Muslims. Allah says, "
Innaddina 'indallahil Islam." Indeed,
the only religion accepted, recognized,
and validated by Allah is Al-Islam.
Islam is not just a name, but the
meaning contained within it is total
submission to Allah. If before them
there are base desires and Allah's
guidance, they will only follow the
guidance of Allah Subhanahu wa Ta'ala.
"Innaddina' indallahil Islam, wama
ikhtalafalladzina utul kitaba illa mim
ba'di ma ja'ahumul 'ilmu baghyan
bainahum." And no dispute occurred
among the People of the Book except
after knowledge had come to them. "Utul
kitaba illa mim ba'di ma ja'ahumul'
ilmu baghyan bainahum..." It turns out
the reason is their base desires that
caused them to compete, to differ, to
argue, and even to shed each other's
blood. Indeed, your Lord is swift in
reckoning. Now, what we witness
happening among the Muslim community is
not because the Qur'an has vanished,
not because Allah's guidance has
disappeared, and not because the
explanation from Allah is unclear. The
holy Qur'an is present in their midst.
Allah commands that when they disagree,
they should return to the Book of Allah
, but instead, what happens is they
adjust the Book of Allah to fit their
base desires. Various opinions go back
and forth in the face of the Book of
Allah. They no longer make the Book of
Allah their leader; instead, they make
themselves and their own opinions the
leader. The Qur'an must submit to them.
Therefore, those who are far from the
Quran, who deviate from Allah's
guidance, who easily divide and even
declare each other infidels, they say
we must return to the Quran and Sunnah,
but according to the understanding of
the Salaf. Even their Salaf is unclear.
Because if they refer to the companions
and the Tabi'in, they also had
differing opinions. But in the past,
they remained united in the Book of
Allah and were open-minded in their
disagreements. Yet those who came after
them, claiming to follow the Salaf,
easily judge and condemn others when
they disagree. So it is no longer the
Book of Allah or the Sunnah of the
Prophet, but they hide behind the name
of the Salaf to abandon the Book of
Allah Subhanahu wa ta'ala. Even though
the Book of Allah is the judge.
Whatever you dispute, you do not need
to be confused. Return the legal
decision back to Allah Subhanahu wa
ta'ala. Then after that, Allah
Subhanahu wa ta'ala continues. Tumma
ja'alnaka ala syariatim minal amri
tumma jaalnaka alari minal amri fatta
wabi ah. yamun. Then, after the
Children of Israel, prophet after
prophet, messenger after messenger were
sent by Allah, and among the Children
of Israel, some believed and some
disbelieved after knowledge came to
them. Now it is the turn of our
Prophet's community. Then We placed you
upon Our sharia. Syariat minal amri
syariatin min amrina. Then We placed
you, O Messenger of Allah, upon a path
or sharia from Us that is bright and
clear. Because the word sharia
describes a wide and bright path.
Fattabiha. O Messenger of Allah, follow
our aforementioned sharia and guidance.
Wala tattabi ahwa alladzina laa yalamun
. And do not ever follow the desires of
those who do not have knowledge. The
Prophet was commanded to follow Allah's
sharia. Then what about us? We should
also follow Allah's sharia. Not adjust
the sharia to our own desires.
And Allah reminds His messenger not to
follow the desires of those who have no
knowledge. Because why? Desires are
changed according to interests,
according to gains, and everyone has
different desires and inclinations. Now
, if we have to follow changing desires
and abandon the Book of Allah, are we
not failing to respect Allah's rule,
and even plunging ourselves into
uncertainty? And this is what is
happening in the midst of the Muslim
community. Even among Islamic scholars,
they are no longer following the Book
of Allah, but they are following their
own desires. Then Allah explains to His
messenger, and also to all of us.
Innahum lay yugnu anka minallahian.
Indeed, whoever they may be, those who
become followers other than Allah and
invite others to follow their desires,
they will not be able to protect or
save you from Allah at all. Wa inimina
ba'duhum auliya ba'bin. And indeed, the
unjust people, whatever their
background, whatever their school of
thought, whatever their faction,
whatever their party, these unjust
people, some of them will be supporters
of others. Therefore, there is an
Arabic proverb often cited by scholars:
"Disbelief is a single nation."
Disbelief, whatever its name—whether
democracy, social—let’s say
socialism, communism, or capitalism—
those who follow these paths abandon
Allah. Even though their names may
differ, they are all encompassed by
defiance and disbelief in Allah.
Therefore, we encounter parties
competing to seize seats and power.
They do not heed Allah's warnings at
all. They ignore Allah's guidance.
Because each one strives to attain what
they desire, aligning with their own
worldly whims. Thus, Allah reminds His
Messenger, "Indeed, they will never be
able to protect you or save you." And
remember, indeed those people—
whatever their names may be—some of
them conspire with others. We can see
how those who sit in power are far from
the guidance of Allah Subhanahu wa
ta'ala. Justice, democracy, and even
Pancasila with its beautiful values,
are merely empty slogans that hold no
meaning whatsoever. We also encounter,
subhanallah, scholars in Arab countries
, for example. When they are invited to
struggle in the way of Allah, to help
their oppressed brothers, they sit idly
by and start making all sorts of
excuses. They even hinder people from
performing jihad, from struggling in
the way of Allah. They obstruct those
trying to collect funds to help their
brothers, claiming we are not obligated
to assist them. Whereas the Quran
explicitly commands us to help the
oppressed, as stated in Surah An-Nisa.
"Those who say, 'Take us out of this
city of oppressive people and appoint
for us from Yourself a protector and
appoint for us from Yourself a helper,'
" what is the reason? What is your
excuse for not fighting in the way of
Allah to defend the oppressed? Be they
men, women, or children who are
screaming and wailing. "Our Lord, take
us out of this land whose rulers are
committing injustice and tyranny.""Send
us a protector and a helper from
Yourself, O Allah." It turns out that
the rulers and leaders of Arab nations,
who enjoy their influence, their power,
and even have their orders obeyed, lead
their scholars to say: "Our fatwas are
derived from our obedience to those in
authority."
They alter the verses of Allah. They
alter the laws of Allah Subhanahu wa
ta'ala. They prevent people from
providing aid to their brothers who are
being persecuted. Even amidst the
suffering of the people of Gaza, one of
their scholars held a lavish wedding
feast, similar to what kings do. We
distance ourselves from them. May Allah
not gather us with them. We wish to be
gathered with those who struggle in the
way of Allah, who are upright, honest,
and strive for the establishment of
justice and humanity. Not like the
Zionists and those who ally with them,
who justify any means to achieve their
goals. Then in the next verse, verse 20
, Allah firmly establishes the position
of the Quran. "These are insights [for
mankind]...""...for the people, and
guidance and mercy for a people who are
certain." This is an insight. Bashair
is the plural of basirah. Usually,
basirah refers to the eye of the heart,
the conscience, which is different from
fickle desires. This conscience is
embedded within the human soul. If the
eyes help us see material objects, then
basirah helps us see with clarity and
wisdom. Various matters related to
truth and falsehood. Even if truth is
concealed, basirah can see it clearly.
Even if falsehood is wrapped in
beautiful packaging, those with basirah
know it is false. Then Allah Subhanahu
wa ta'ala asserts that the holy Quran
is bashair, a light that illuminates
our souls. Even if there is
falsification here and there, and
twisting of facts, the Quran is a basir
for those whose hearts truly follow the
guidance of Allah Subhanahu wa ta'ala.
And it functions as an unquestionable
guide and a mercy for those who wish to
follow it. Warahmatun liquumi yuqinun.
And a mercy for those who truly have
conviction in their hearts. Desires
will never produce conviction because
they are fickle. Today it's A, tomorrow
it's B. But truth is what will instill
conviction in the human heart. So, the
Quran, in the midst of chaotic life,
amidst ambiguity and darkness, is a
basir and also a guide and mercy for
those who have conviction in their
hearts. Then Allah poses a question
with disbelief and mockery. Am
hasibadinaatialahum kalladina amanu
wail shihati sawa mahyahum mahakumun.
Do those who commit evil deeds—do
those who commit crimes think we will
treat them the same as those who
believe and do righteous deeds, in
their life and in their death? Allah
asks, is it possible that we would
equate those steeped in sin and crime
with those who believe and do righteous
deeds, both in life and in death? Saama
yahkumun. How evil is what they judge.
Some people often tell stories derived
from Israiliyat narrations, that the
Prophet, when passing away, was in a
difficult state, full of suffering,
with the reason being, for what? To
lighten the burden of death for the
believers and his followers. The
Prophet spent his life struggling in
the path of Allah,
going through various trials,
overcoming various heavy obstacles.
Then at the time of his passing, would
Allah Subhanahu wa ta'ala treat him the
same as those who commit crimes? Hasya
lillah (Far be it from Allah). Allah
Subhanahu wa ta'ala welcomes him. The
Messenger also, with great longing,
wished to return to Allah. Therefore,
he did not feel it as a burden. As for
the stories that depict his suffering,
these are all Israiliyat tales.
Therefore, in Surah An-Nahl, Allah says
, "Innalladina tawaahumul malaikatu
thibin yaquuna salamun alaikum udkul
jannata bima kuntum tamalun." Indeed,
those whom Allah takes in death as pure
, in a good and beautiful state, the
angels greet them saying, "Peace be
upon you, enter Paradise because of
what you used to do." I have witnessed
with my own eyes ordinary people who
simply loved to do good deeds and
donate to build mosques. Doing acts of
kindness.
When they passed away, it was as if
they were just falling asleep while
sitting.
They recited a verse, and then, just
like that, they died without any
suffering at all. There are even some
people who passed away while giving a
final testament to their children. He
then said, "It has now reached Father's
knees." He continued his testament
shortly after. He said, "It has now
reached my navel." Then he continued
his testament until it reached his
chest, and he said this was his final
word and testament. He recited "La
ilaha illallah Muhammad Rasulullah" and
passed away at that very moment.
So, do not scare people. If those who
are defiant and disbelievers fear that
moment, it is appropriate. But for the
believers who yearn for Allah Subhanahu
wa ta'ala, that is the most beautiful
moment when Allah calls them to gather
with His beloved ones. Therefore,
whoever yearns for Allah, Allah also
yearns for them. But whoever hates to
meet Allah because of their love for
the world, Allah also hates the
encounter with them. Allah’s welcome
differs between those who love Him and
those who are reluctant to leave this
worldly life. Then Allah emphasizes
that this life is not a game. But Allah
created the heavens and the earth and
created us, gave us intellect, sent His
messengers, and revealed His books.
This illustrates the seriousness of
this life. Walaqallahus samawati wal
ard bilhaq. And Allah Subhanahu wa
ta'ala created the heavens and the
earth bilhaq—with purpose, not in
vain. Walitujza kullu nafsin bima
kasabat wahum la yudlamun. And also to
recompense every soul according to what
it has earned, and they will not be
wronged in the slightest. So, Allah's
recompense is according to what they
have strived for in their lives. Thus,
those who believe in Allah and struggle
in His path are not the same as those
who follow their own desires. Now, as a
conclusion to our study this morning,
Allah Subhanahu wa ta'ala invites us to
look at one scene. A scene of people
whose hearts are blinded, whose ears
are covered and plugged. Likewise,
their vision is covered from the truth.
What acts as a cover for their hearts,
their hearing, and their sight is their
own desires. Afara'ayta manittakhadha
ilahahu hawah. Have you ever seen
someone who makes his own desire his
god? Whose following, reference, value
system, life balance, and focus is his
own desire. Have you ever seen someone
who makes his own desire his god?
Wa'adalahullahu 'ala' ilmin. Allah lets
him go astray, not out of ignorance,
but 'ala' ilmin. After knowledge has
reached him. So Allah lets him go
astray 'ala' ilmin, not 'ala jahlin,
not out of ignorance, but' ala 'ilmin.
Knowing. At a time when he is aware of
what is right and what is wrong. But
because he follows his desires, making
them his god, he is turned away from
the truth. Wakhtama' ala sam'ihi
waqalbihi. And Allah seals his hearing
and his heart. Likewise with his heart.
Wamalawah. And Allah also places a veil
that covers his eyesight. Now, if his
hearing is sealed, his heart is sealed,
and so is his vision, then naturally he
will be in a state of blindness.
The light that comes from Allah can no
longer be absorbed. Because why? His
worldly desires cover his eyes, his
hearing, and his heart as well. Then
Allah asks, "Faman yahdihi min
ba'dillah?""Who else has the power to
guide a person like this after Allah
Subhanahu wa ta'ala has abandoned him?"
Afala tadakarun. Can you not take a
lesson from all of this? How long do we
live? Whether it is the head of state,
ministers, representatives, or ordinary
citizens, the scholars or the ignorant,
everyone will stand before Allah. Do
not let people assume that those who
are knowledgeable or those who have
memorized the Quran will definitely be
saved. That is not possible. They have
the heaviest reckoning because they did
not act according to their knowledge
and did not convey the messages of
Allah. Instead, they always propagate
their own desires.
They even place themselves in the
position of Allah Subhanahu wa ta'ala.
They easily declare people destined for
hell. They put whomever they wish into
heaven. They do not know that they will
eventually be among those who receive
Allah's judgment based on their
attitudes and deeds. These verses are a
very clear warning from Allah. If we
disregard Allah's warnings and guidance
, let us not regret it in the hereafter
. Thus, brothers and sisters who are
blessed by Allah, this is our morning
reflection with Radio Silaturahmi,
which invites all the people to unite,
be brotherly, and gather as fellow
siblings as an 'umatan wahidah', which
is a community that submits itself to
Allah. Subhanakallahumma wabihamdik
ashadu alla ilahailla anta astagfiruka
wa atubu ilaik walu minkum.
Wasalamualaikum warahmatullahi
wabarakatuh.
Waalaikumsalam warahmatullahi
wabarakatuh. Alhamdulillah, earlier we
listened to the reflection on the Quran
, Surah Al-Jathiya, from verse 16 to
verse 23. Alhamdulillah, thank you
Ustaz Husein. Hopefully, we gain and
increase the strength of our faith.
Alright, thank you, Muhammad Krishna
and Algi, and we also bid farewell.
Wabillahi taufik.
Warahmatullahi wabarakatuh.
Alhamdulillah.