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0:49 Bismillahirrahmanirrahim. Peace be upon 0:51 you warahmatullahi wabarakatuh. 0:52 Alhamdulillahiabbil alamin wasalatu 0:54 wasalamu ala sayyidina Muhammad waa 0:56 alihi wasbihi ajmain. Rbiidni ilma 0:58 allahumfani bima alamtani waimni ma 1:00 yangfaqni ilman yangfa is transmitted 1:03 from the road of the silaturahim mosque 1:05 number 36 Kalimag Cibubur Bekasi radio 1:07 silaturahim and visual results for one 1:09 Islam. Brothers and sisters who are 1:11 blessed by Allah subhanahu wa taala how 1:13 are you this afternoon? I hope you are 1:15 in good health wherever you are who can 1:18 listen to our broadcast brothers and 1:20 sisters. I am very happy that Angga 1:22 Aminuddin accompanied by Yusufus 1:24 Bangkit and Fajar Hidayat can greet you 1:26 again. We are present at the Thursday 1:28 edition of the Tausia afternoon program 1:29 . As usual in the Thursday edition of 1:31 Tausia afternoon will present our 1:33 teacher who will give advice and also 1:35 his sermon, Ustaz Zain Alhdadi. 1:37 Alhamdulillah he has arrived in the 1:38 studio. Peace be upon you, Ustaz. And 1:41 peace be upon 1:42 you. Are you 1:43 healthy, Ustaz? 1:44 Alhamdulillah, you are healthy. 1:46 Please pray that the Prophet's crew is 1:47 also healthy, Ustaz. God willing, all 1:49 of these da'wah fighters will be given 1:51 health by Allah. The 1:53 broadcasting duties and radio duties 1:55 are quite tiring too. 1:57 Yes. Mandatory. 1:59 Mandatory. We see that the Prophet's 2:02 challenges are more extraordinary. 2:04 Yes. Yes. 2:05 But how strong is he. 2:07 Heeh. Heeh. 2:07 Patient. He is alone. It turns out that 2:13 if you look at the geographical 2:14 conditions of Mecca and Medina, it 2:16 means that the Prophet was physically 2:18 very strong, Ustaz. 2:19 What? 2:21 Looking at the geographical conditions 2:22 of Mecca and Medina, it means that the 2:24 Prophet was physically strong actually. 2:26 Very strong. Cold, too cold. Just 2:28 look at the cave of heroes, it turns 2:30 out what the 2:31 terrain is like. 2:32 The journey to Mecca and Medina was 2:33 also 2:33 extraordinary. So 2:36 hot, very hot, cold, very cold. 2:38 Ustaz, have you ever preached to the 2:39 mountains? Mountains, the interior, 2:42 often, of 2:42 course, 2:43 East Kalimantan, even to the tribal 2:45 areas in Kalimantan, yes, 2:47 but my face was burnt, I came home 2:49 hot. 2:50 Yes. I 2:51 also had no water, 2:52 even drinking water was brown, it was 2:54 root water. 2:56 But thank God, we were able to preach 2:58 to several places, 2:59 happy and joyful. 3:00 Yes, yes, yes. So it didn't feel like 3:02 that. 3:03 Heeh. He felt it. Well, brothers, our 3:07 topic this afternoon is still about our 3:10 master, the Prophet Muhammad, peace be 3:12 upon him, and this time Ustaz Zain will 3:15 discuss his leadership. So, the 3:19 leadership of Ustaz, is the 3:20 leadership of the Prophet Muhammad, 3:22 peace be upon him. Okay, Ustaz, please 3:24 go ahead. 3:25 Bismillahirrahmanirrahim. 3:27 Alhamdulillahiabbil alamin. Praise and 3:29 thanks be to Allah Subhanahu wa ta'ala. 3:32 Greetings and greetings to the beloved 3:34 apostle Prophet Muhammad as well as his 3:37 family and good friends. Listeners and 3:41 viewers who are loved by Allah. Thank 3:46 God we are still healthy, we can still 3:49 do good deeds. May Allah accept all our 3:54 pious deeds, our sloppy prayers, 3:56 fasting and all our worship, God 3:58 willing, it will be accepted by Allah 4:00 subhanahu wa taala. Amen. And let us in 4:05 this birthday season we discuss a lot 4:08 about the Prophet Muhammad sallallahu 4:10 alaihi wasallam. Now we discuss how the 4:15 Prophet's steadfastness, toughness in 4:18 preaching and his morals faced 4:20 extraordinary challenges. When the 4:25 Prophet was in Mecca, we know very well 4:27 that he was accompanied by his wife 4:29 Khadijah in the struggle. Yes, looked 4:32 after by his grandfather and then his 4:34 uncle. Many of his family members love 4:37 him besides his wife. But then his 4:40 grandfather died, his uncle died, his 4:42 uncle died, his wife died. Everyone who 4:46 loved him died. All he has left is a 4:50 piece of coral and the environment is 4:52 hostile to him. Accusations, slanders, 4:57 all kinds of crazy things were thrown 4:59 at them and dirt was thrown at them and 5:02 so on. until the one who looked after 5:07 him was his young daughter Fatimah. He 5:10 removed all the dirt from his face, 5:13 from his body. Until Rasulullah 5:16 sallallahu alaihi wasallam gave his 5:18 daughter the nickname, Fatimah Umm 5:21 Habiha, Fatimah Umm Abiha. Fatimah is 5:24 his father's mother. He took care of 5:27 his father, who was still small at that 5:29 time, until he grew up with the 5:30 fighters. The Prophet fought and he 5:33 accompanied him and indeed at that time 5:36 Khadijah, after Khadijah, Fatimah later 5:38 in Medina, Siti Aisyah, accompanied him 5:40 . If in Mecca Khadijah, Fatimah and 5:43 Khadijah he preached and so on, the 5:45 sacrifices of his wife Khadijah were 5:48 extraordinary. There is wealth, energy, 5:50 everything. The Prophet did not remarry 5:52 . Still with Siti Khadijah. Then 5:55 continued by Fatimah still in Mecca. 5:59 Fatimah was a fighter after the death 6:01 of Rasulullah along with her husband. 6:03 Her husband is a fighter too and his 6:05 husband always puts the interests of 6:07 the people first. So one day Ali asked 6:13 the Messenger of Allah for help. Many 6:16 of the prisoners of war became servants 6:18 . Friends all have helpers. Then Ali 6:21 asked the Messenger of Allah, "O Allah, 6:22 give one maid for the daughter, for the 6:24 wife." He pounded the wheat in his 6:26 hands until they became calloused. The 6:28 Messenger of Allah said, "Yes Ali, no. 6:30 As long as there are friends of mine 6:31 who are in trouble, I will not give 6:33 anything to my family." That's the 6:35 messenger of the Prophet. Extraordinary 6:38 . The Prophet Muhammad's way of leading 6:40 him, his family also sacrificed. His 6:43 family is not prioritized like others. 6:45 No, not given. As for the companions, 6:48 all of them have advanced, they are 6:50 already quite rich, they all have 6:51 servants, but not the Prophet's own 6:53 family, still living in difficulties. 6:55 He doesn't want his family to be better 6:57 than his other friends. He wouldn't 7:00 give it if my friend was still in 7:02 trouble. "I won't give you anything." 7:05 Finally, until the next day, the 7:07 Prophet couldn't bear it. He visited 7:09 Ali and Fatimah who were cold in winter 7:12 , with a few blankets, their heads 7:14 covered, their legs open. The head and 7:16 feet are open. The cloth is short. Then 7:20 the Prophet said to the two of them, " 7:22 You don't have a helper, but I will 7:25 give you something that can make you 7:27 strong, make you strong." What is it, O 7:31 Messenger of Allah? Read Subhanallah 33 7:34 after praying, yes. Subhanallah, 7:36 alhamdulillah, Allahu Akbar. That's it, 7:41 that's it, when Ali broke through the 7:43 fortress of Khaibar which was broken 7:46 through by how many companions, he was 7:49 ineffective with one hand, then he said 7:51 , since the Prophet gave me to read the 7:54 tasbih, tahmid and takbir, I never let 7:57 go, every day I read it. And it gets 8:00 energy. So here we are sure that the 8:03 readings have energy. There is energy, 8:06 those black magic people, those shamans 8:08 , read what they have, what do they 8:10 read, read, read, get energy, jinn, yes 8:13 , satanic energy for black magic, what 8:15 is it for, they get this, these dhikr 8:17 have energy, white energy 8:19 h 8:20 So some people ask, why is it still 33, 8:25 yes, that's where the energy is. The 8:27 dynamo coils also have numbers. That's 8:30 a car dynamo, the big dynamos for those 8:32 big machines, they have coils. 17 coils 8:35 here, 17 this one, 15 this one, and so 8:37 on. If you change just one, add or 8:40 subtract, the energy is lost. So, that 8:43 number determines energy, uh, what is 8:46 that copper from? There's energy in the 8:50 copper wire, but the number still has 8:51 to be that number. If you ask where it 8:53 came from, that's how it was discovered 8:55 . This is the sunnah of the Prophet, 8:58 from Allah, it's already like that, 9:00 there's energy there. So it's not just 9:02 reading. So it's not Allah's need for 9:04 us to remember Allah, we read this, 9:06 read that, it's not Allah's need, it's 9:08 our need. Last week we discussed night 9:11 prayer, not Allah's need. We pray at 9:14 night to get energy. It says that 9:16 during the day you will struggle, not 9:18 earn a living, work as a trader or 9:20 something. If you wake up at night, I 9:22 think you will be strong during the day 9:24 . Of course you get energy. Okay, let's 9:27 continue. So the Prophet Muhammad 9:29 sallallahu alaihi wasallam in his 9:31 leadership, of course everything was 9:33 good, yes, that must be because he was 9:35 an apostle who was cared for and 9:36 nurtured by Allah subhanahu wa taala, 9:38 guided by Allah subhanahu wa taala. 9:42 Last week we discussed how the Prophet 9:45 was the noblest person in all the world 9:47 . Not just the natural world of all 9:50 nature. And not just in the time of the 9:52 Prophet from all times and all places. 9:55 Until yesterday's verse in the Koran, 9:57 the Prophet Allah Subhanahu wa Taala 9:59 gathered all the prophets and was 10:00 invited to promise to support, defend 10:02 and follow the Prophet Muhammad. He is 10:05 the lord of all the prophets. Others 10:07 have limited time and limited space for 10:10 their missionary duties. Prophet 10:12 Muhammad was not limited to place, not 10:13 limited to time. Even now he is an 10:15 apostle somewhere. The religion will 10:18 continue, the Koran will continue to 10:19 apply until the end of the world for 10:22 all nations, for all humans. We don't 10:25 know where humans and jinn and other 10:27 creatures are. Only God knows. First, 10:33 we can see the attitude of the Prophet 10:35 Muhammad sallallahu alaihi wasallam in 10:37 leading humanity from the verses of the 10:40 Koran. We always explain everything 10:43 based on verses from the Quran, then 10:45 the others later. We haven't even 10:47 finished studying this verse from the 10:49 Quran, maybe even a little, less than 2 10:52 %. So, let's start with the Quran 10:54 because it is the main basis of Islamic 10:57 law, and the Quran is the guidance, the 11:00 furqan, the distinction between good 11:02 and bad. Nur gives light on the dark 11:06 path, that is the Quran, the nur 11:09 kitabal kitabal laba fih. There is no 11:12 doubt, there is no mistake. The Quran 11:14 is definitely correct. What might be 11:16 misinterpreted. We are careful because 11:20 if we intentionally interpret the Quran 11:22 in a twisted way, we will go to hell, 11:24 immediately interpreting it and blaming 11:26 it for the interests of a group or 11:28 party or whatever, the punishment is 11:30 severe. So our mandate is to be very 11:33 careful. We start with the gentleness 11:36 of the Prophet Muhammad (peace and 11:37 blessings of Allah be upon him). He led 11:40 his people gently. Allah is also gentle 11:43 . Last week we said that Allah told us 11:45 to wake up at night. O you who are 11:47 covered, wake up at night, even if it's 11:48 only for a short time. Whether it's a 11:51 little more, half the night, more, or 11:53 less, it's okay, right? How is that, 11:56 Allah Subhanahu wa Ta'ala, isn't he 11:57 like our director, sometimes right here 11:59 , do it now, right? Allah is gentle. 12:02 God, who owns this world, who controls 12:05 everything, speaks softly to us. The 12:08 Prophet Muhammad was like that too. 12:10 Let's pay attention to the patient 12:11 nature of the Prophet commanded by 12:13 Allah Subhanahu wa taala. Surah Thaha 12:15 verse 130. Surah Thaha verse 130. 12:20 Bismillahirrahmanirrahim. Fasbir ala ma 12:24 yaqulun. Wasabbih bihamdibika qoblaams 12:29 waqlurha wamilabhah be patient with 12:38 anything. to which they said yes. So 12:41 there are a lot of hoaxes from the time 12:43 of the Prophet. If people hoax now, 12:44 they are imitating the ignorant people 12:45 of the past. 12:46 So the first thing they did was hoax. 12:48 Yes 12:48 Yes Because this is the verse that says 12:51 a lot. Wasbir alama yaakulun is a lot. 12:54 Be patient with what they say. The 12:58 sentences they utter are rumors, hoaxes 13:01 , slander and so on. Yes, sometimes 13:04 they say all kinds of crazy. But what 13:06 does Allah subhanahu wa ta'ala say? If 13:07 Allah could destroy them, they could, 13:09 but He doesn't. Why? Our trials require 13:12 effort in all of them. If Allah accepts 13:15 all our prayers, we will be unemployed. 13:19 Allah commands us to fight between 13:20 falsehood and right throughout the ages 13:22 until the end of time. Right and wrong 13:25 fight, evil and righteous fight. That's 13:28 a fight. We are unemployed if there is 13:31 no evil. If there is no devil, we are 13:32 unemployed. So what if we are 13:35 unemployed? Whereas entering heaven 13:37 requires struggle. If there are no 13:39 hands, no struggle, then life disbands. 13:42 Why is there culture? People work, 13:45 making this, making that diligently. 13:47 Why do they have the need to eat and 13:49 drink? If Allah didn't create hunger, 13:52 there would be no culture of 13:53 unemployment for everyone. What would 13:56 we do? It is God who creates hunger. So 14:01 that humans can earn a living. When 14:03 they need to earn a living, they 14:04 cultivate culture: making this, making 14:06 that, making this, making that. Satan 14:09 also God extends the life of our 14:11 opportunity to preach. If there is no 14:13 devil, the ustaz would disband. What 14:16 would the ustaz do without the devil? 14:18 Well, that's it. So God has made it 14:20 that way. There is a challenge there is 14:22 a response, there is a challenge there 14:24 is an answer, there is a challenge 14:26 there is action, that's it. There it is 14:28 judged by Allah Subhanahu wa taala. 14:32 Fasbir a la ma yaakulun. Be patient 14:34 with what they say. Exalt yourself. So 14:38 don't give in to slander, lies, 14:41 distorting facts. Leave it. Let them 14:45 say what they say. Give praise to Allah 14:49 a lot before dawn, after sunset, in the 14:51 middle of the night. Continue to 14:54 glorify at the end of the day. 14:57 Hopefully you can be satisfied with the 15:00 tasbih, with takmir, takbir to Allah. 15:04 by waking up at night, by worship that 15:07 can help us be patient, strong in 15:10 facing challenges, tests, hoaxes and so 15:13 on, by worship, by remembrance of Allah 15:16 . There is no need to look for hadith 15:19 for remembrance because the command for 15:21 remembrance is general. Take a look at 15:23 this general. Bertasbihlah, sabbih 15:25 means saying subhanallah yes, 15:27 alhamdulillah, subhanallah 15:29 walhamdulillah walailahaillallahu akbar 15:32 and so on. free time. K is called all 15:35 the times before dawn, after sunset, in 15:37 the middle of the night, at the end of 15:39 the day, yes all of those times. So 15:41 whenever you want to recite tasbih, 15:43 want to do dhikr, want to read 15:45 lailahaillallah, tahlilan, want to read 15:47 subhanallah, tasbihan, want to read 15:48 tahmid, thank God anytime, anywhere as 15:50 long as you don't go to the toilet. 15:54 While skydiving, it's okay to do dhikr. 15:57 There is no heresy. This is a general 15:59 command in the Koran. Do dhikr anywhere 16:02 , do tasbih, do tahmid anywhere, 16:04 anytime. It means. So no need for 16:07 arguments anymore. This is the argument 16:09 in the Koran. And this is not one of 16:11 the verses that commands tasbih, tahmid 16:13 . Many verses. The more dhikr, the 16:16 better. Now, why are there so many 16:20 demons in this city? In the past, in 16:23 the villages the devils were less 16:24 likely to run away from the mountains 16:25 than all the devils. The shamans moved 16:26 to the mountains, into the forests 16:27 there. I'm afraid because in people's 16:29 homes they are doing dhikr. Those who 16:31 read the Koran, those who read tasbih, 16:33 those who lailahaillallah, those who 16:34 are subhanallah. We passed through the 16:36 villages before sunset or already 16:37 sunset, all the houses were reciting 16:38 prayers. Now that it's finished, 16:41 there's no more dhikr, just a little. 16:43 So the demons came down from the 16:44 mountains and moved to the city, which 16:46 made him brave. Even living next to a 16:48 mosque, he dared. What? Because 16:50 sometimes those who recite prayers in 16:51 mosques are not cassette people. Well, 16:55 this is when you are full of these 16:57 dhikrs and you don't feel comfortable. 16:59 Even shamans don't like it. Why? The 17:00 genies all ran away. The naughty 17:03 Jin-jin is hot. Hearing the recitations 17:06 , hearing the prayers, he ran away. 17:09 Except for the really strong ones, the 17:10 big ones are behind. But I can't stand 17:11 reading a lot and running. Yes, it's 17:14 hot, he's hot. Even though he is a 17:16 genie from fire. But he can't stand it 17:18 when there is dhikr, reading, reading 17:20 the Koran, he can't stand it either. 17:22 Surah Albaqarah he was most afraid of. 17:24 Ayat Kursi, Annas, Al-Falaq and so on. 17:30 So it is clear here how the Prophet was 17:32 in preaching, carrying out his duties 17:34 that Allah ordered him to do and he was 17:36 very patient, you know. Be patient. 17:41 Well, he didn't reply. But there are 17:45 times when he is firm. We will discuss 17:47 later when but that can be firm. So 17:53 there was ridicule and he was said to 17:55 be crazy when he was paraded with his 17:57 patient child. At that time in Taif the 18:00 children were going crazy with wine and 18:02 so on, all kinds of rocks. An angel 18:05 comes and wants to destroy people. The 18:07 Prophet said, "Don't do it. Let your 18:10 children and grandchildren believe." 18:12 That's right. His children and 18:13 grandchildren believed in the Prophet 18:14 and were accepted by the Messenger of 18:16 Allah. Well, he was used as a role 18:18 model. So, let's imitate that as best 18:22 we can. I see many ustaz who are 18:23 successors of the Prophet. Thank God 18:25 there are others too. But we're talking 18:27 about preaching, many religious 18:28 teachers are patient when they're 18:30 mocked, but they're all silent. There 18:32 are one or two who sometimes join in 18:35 the mocking. Auzubillah 18:37 minasyaitanirrajim. But in general, 18:39 they are mostly patient. The religious 18:42 teachers at madrasas are also patient. 18:45 Sometimes their fees are too small. 18:47 Sorry to say this. But they are patient 18:50 . So, my fellow Muslims, I beg you, if 18:53 you give zakat, don't forget the 18:56 religious teachers at madrasas. In 18:59 Islamic boarding schools, many of them 19:01 only get 300 rupiah a month. Yes, there 19:05 are still Quran teachers who get 000 19:07 rupiah a month. There are many of them. 19:10 Well, that's it. So, remember their 19:12 services. Whether they never 19:13 demonstrate or demand, or never ask for 19:16 anything, they will have self-respect. 19:19 So, if we know that you want to give 19:21 alms without asking anyone, give alms. 19:24 Look for ustaz in those madrasas, in 19:26 Islamic boarding schools. God willing, 19:30 sometimes we help good Islamic boarding 19:32 schools but forget about the ustaz. 19:35 Ustaz has a wife and children who need 19:38 medical treatment, need this, need that 19:41 . God willing, if you give to someone 19:43 who is truly needy, the reward will be 19:45 multiplied. Yes, God willing, hopefully 19:48 this advice will be accepted, God 19:52 willing. Poor children, they have great 19:55 children who never complain. Yes, never 19:59 complain, never heard anything. Even 20:01 though many in the regions, just look 20:05 at it, right? Second, the Prophet 20:07 Muhammad was humble, never arrogant 20:09 even though he was the Messenger of 20:11 Allah. What's the difference? If these 20:14 leaders, these presidents are elected 20:15 for how many years? Twice for 10 years. 20:19 Once for 5 years. After that, they are 20:20 no longer president. Ex, right? Ex. The 20:25 Prophet Muhammad is the leader of the 20:27 world of the afterlife and not from his 20:29 country, not from the world, but also 20:31 from outside the world. 20:32 Even outside the world, the prophet 20:34 apostle is in another world of night. 20:36 Why? Where's the argument? Lil Alamin. 20:40 Rahmatan lil alamin. Alamin is rabbul 20:43 alamin. All the lands of the natural 20:45 world, all the planets maintained by 20:47 Allah are natural. The Prophet Muhammad 20:49 preached there, brought mercy there. 20:52 How to? Yes, I don't know. Even if he 20:54 dies, I don't know. Let's ask the 20:56 Prophet, we'll meet later. Is 20:58 not it? 20:59 God willing. 20:59 Ah, God willing, we will ask and then 21:01 everything will be explained and it 21:03 will all be revealed in the afterlife. 21:06 So where are the sins that we haven't 21:08 reached a supraration above the ability 21:10 of reason, so wait patiently, soon in 21:12 the afterlife everything will be 21:14 revealed. Allah will tell us everything 21:17 that is unseen until he creates humans, 21:20 he will convey it to us in an 21:22 extraordinary way and it will all be 21:24 revealed, God willing. What is the 21:28 evidence for saying that this humble 21:31 Prophet is Surah Shuara verse 215. 21:34 Syara is not Shura. There is shura, 21:36 which means deliberation. Deliberation 21:38 letter. This is a ballot. Poets. 21:44 Bismillahirrahmanirrahim. Wfid Janahaka 21:48 Limanitabaaka Minal Mu'minin. Allah 21:52 commands you to lower your wings. This 21:55 is the wings. That is the language of 21:58 the Koran, it is literary language. Did 22:00 the Prophet have wings? Yes, no way. 22:03 But in another verse Allah says what 22:05 else? Lower your wings before your 22:08 mother and father. Ah, father and 22:11 mother, did Allah tell us to lower our 22:14 wings? I don't have wings. When 22:16 literature means wings here, the five 22:18 senses. 22:20 Children should not open their eyes 22:21 bigger than their parents 'eyes. 22:23 Staring like that is a big sin. It 22:25 should not point higher than the 22:27 mother's face. You can't raise your 22:32 voice higher than your mother's voice. 22:37 There are people whose children bow 22:38 their heads forever. Huh? But not 22:41 because he looked down like that. He is 22:43 taller than his mother, than his father 22:45 . 22:45 So when talking to his father, he 22:46 should bow. But he was told to bow like 22:50 that. It just so happens that he is 22:53 taller, but short people also have to 22:55 bow in front of their parents. That's 22:59 the Quran, it has to be lower. Wahfat 23:01 lahuma jannahzulli minar rahmah. Giving 23:05 bows is out of love, out of respect. 23:08 Subhanallah. The Quranic verse has a 23:10 very high target but it is called wings 23:12 . Well, this is lowering your wings to 23:16 your followers than to the believers. 23:21 The Prophet's humility was when he sat 23:23 with his companions, when we see him 23:26 coming, the prophet is not visible. 23:29 Their clothes are the same. He wouldn't 23:31 eat or drink anything given to him if 23:33 his companions didn't give it to him. 23:36 Well, that's the leadership of the 23:38 Prophet, he was very humble in sitting. 23:42 Sometimes he didn't want to 23:44 differentiate between others. He wasn't 23:46 a king, he was a messenger. That's a 23:50 mandate from Allah. That's the 23:52 Prophet's morality. God willing, we can 23:55 imitate a little. Not much, just a 23:57 portion. A certain percentage can be 40 24:01 %, 20%is good, 50%, hopefully. So, in 24:05 the Mauludan mosque, it's usually like 24:08 that or rejaban, right? Ustaz is in 24:11 front of us, he wants to preach, I'm 24:13 sitting there, there's a lot of fruit 24:15 in front of us. But for the community, 24:19 there's 24:19 none. 24:20 Not there or not yet? 24:21 H 24:21 maybe not there or not yet? If there is 24:23 , it's less like that. Oh, when we 24:26 remember the Prophet, we feel sad. The 24:28 Prophet wasn't like this. This is good, 24:30 this is a good congregation, the 24:31 committee is good, respectful, 24:32 but the method is not right. We also, 24:35 the ustadz, don't want it. How can we 24:38 be given food in front of them, but 24:39 they don't. Well, that's why it's 24:42 better to give it the same way. Don't 24:45 differentiate here, this is a ustadz, 24:48 we're not kings. 24:50 Heeh. So if we drink, let's drink 24:52 together, it's not respectful. Respect 24:55 has its place. Respect for him, good 24:57 preaching is already good. Later, there 24:59 will be other events together. 25:01 Basically, we can eat together, even 25:02 the food is the same, we can't 25:04 differentiate because the Prophet 25:06 Muhammad didn't like that. 25:07 Heeh. 25:08 So it's different now. Well, don't be 25:10 like that. When it was the time of the 25:11 Prophet, what was different? The year 25:12 was different. But when it comes to 25:15 respect, to shared rights, it can't be 25:17 different until the end of the world. I 25:20 don't understand whether it's 25:21 permissible to differentiate now. No. 25:23 Our clothes are different, not like in 25:25 the time of the Prophet. The carpets 25:26 are different, the marble is different. 25:29 But the content and method must still 25:30 follow the Prophet. The Prophet is a 25:32 role model that must be imitated. 25:34 We say in a speech, "I follow the 25:36 Prophet." Imitate the Prophet. Yes, the 25:38 Prophet didn't want to be 25:39 differentiated. It's hard to convey 25:43 something like this. It's quite hard. 25:44 Why? Because it's a culture. We're hard 25:48 to fight against culture. What's not 25:51 good, because it's become commonplace, 25:54 is considered good. But if we're bound 25:57 by Islam, good is according to Islam. 25:59 Good is according to the Prophet 26:01 Muhammad, good is following the 26:02 Prophet's way, right? Well, that's how 26:04 it is. Dare to change to follow the 26:06 Prophet Muhammad as much as possible. 26:10 Yes, if the Ustaz is a bit older or 26:11 sick, it's okay to give him different 26:13 water, but later Ustaz is okay. It's 26:14 not conspicuous if it's just water. But 26:16 if in front of the Ustaz, all the fruit 26:18 is in front of him, there are lots of 26:20 them. Then the congregation will see. 26:25 Well, that's what can be changed, God 26:27 willing. And humility. So don't let it 26:33 be a slogan anymore. Emulate the 26:34 Prophet Muhammad, follow the Prophet's 26:35 sunnah. Follow the Prophet's sunnah. So 26:37 where is the Prophet's sunnah? Yes, the 26:41 Prophet's leadership was leadership so 26:43 he was respected. The Prophet Muhammad 26:46 didn't need to be guarded. Who would 26:47 want to kill him, he was very kind. 26:50 Never guarded. Wherever he went. Not in 26:54 his presence. Most likely the infidels 26:56 were far away. Outside in the mosque, 27:00 he was intimate with his friends. Yes, 27:07 that was leadership. That way, he was 27:09 respected, loved. So his people, his 27:12 followers obeyed. Obeying because of 27:14 love. Obeying because of love, not 27:17 because of fear. Can public officials 27:21 obey because of love? Let's think for a 27:25 moment. The village head was loved by 27:28 the people of his village. Why? Because 27:31 the village head was kind, humble, 27:34 often visited people's homes, and was 27:37 polite. He didn't ask for any 27:39 differences. His family didn't ask for 27:41 any differences. The Prophet and his 27:44 family didn't ask for any differences. 27:46 The same Allah who commands differences 27:47 is ordered to love, it is Allah who 27:48 commands. The Prophet and his family 27:50 lived the same life. In fact, he was 27:53 more difficult than his other 27:55 companions economically. So it is clear 28:01 here that the Prophet was humble, his 28:03 wings were low. His wings were soft, he 28:07 never spoke cursing people who did not 28:15 exist. Even if there was one wrong, he 28:18 only said maalu kaumin yalu k wa. Why 28:22 is there a group that does this and 28:25 that? One group is called gentle, not 28:28 cursing. Hopefully, this is clear from 28:34 the Quran. So it cannot be said that 28:36 this is not the Quran as it is conveyed 28:39 . The language is also what language is 28:42 written here. Three clear thoughts The 28:45 Prophet had clear thoughts and feelings 28:49 . You know clear water is not cloudy, 28:52 right? Clean, pure. Well, that's the 28:55 Prophet's like that. Why? Because Allah 28:58 commanded so. Surah at-Taubah verse 103 29:02 yes. Still the leadership of the 29:04 Prophet Muhammad. Min amwalihim 29:08 shodqataniruhum wa tuzakihim biha. Take 29:11 wealth from them. Zakat means charity 29:14 to purify. Tuthirum wat tuzakihim. To 29:18 unite and purify them. So, zakat 29:22 purifies the mind, purifies the heart. 29:24 Charity purifies the mind, purifies the 29:26 heart. Wasolli alaihim. Soli here does 29:30 not mean their prayer, no. What does 29:32 sholli alaihim mean? Prayer. Pray for 29:36 them. See, the Prophet always prayed 29:38 for his friends, his family, his 29:40 companions. Wasolli alaihim. Pray for 29:44 them. All the Prophets did this. The 29:46 Prophet was like this. Inna shataka. 29:49 Indeed, your prayer makes them calm. 29:52 Salat here means prayer. Just as the 29:54 Prophet's salawat is also prayer. 29:57 Prayer to Allah is worship. Therefore, 30:01 Arabic has different meanings. It 30:03 depends on where you are, what you 30:07 often talk about. Therefore, don't 30:08 interpret it carelessly. Like yesterday 30:10 , it was wajada kau dawalan pahada. I 30:12 found you, O Muhammad, confused, then I 30:15 gave you guidance, not astray. Well, if 30:17 the Prophet Muhammad was misguided, 30:18 then we are all misguided. Or the 30:21 Prophet was once misguided, not pure. 30:23 Unong he was purified from the 30:24 beginning. Well, so don't be careless 30:28 in interpreting. Understand this and 30:31 that, these words, where this is going. 30:34 Like V in Arabic, we translate it as di 30:37 , but actually it can be di, it can be 30:39 in, it can be on, it depends on what 30:42 the sentence means. J translation is an 30:47 art, it's not just random, it's an art, 30:49 there's a feeling of zauk za, what we 30:52 feel, what we translate, then we 30:54 translate it from our sentences because 30:57 it can't be translated, if it's 30:59 translated, it can't be understood. Eh, 31:05 upon him. Arabic means Allah is upon 31:08 him. Indonesian can't be upon him. It 31:11 can be to him. 31:12 Assalamualaikum. Peace be upon him. 31:15 Peace be upon him. Well, it's just a la 31:17 , it can be above, it can be to, it can 31:19 be on. Vi is also like that, min, 31:22 meaning from, it can mean min in part. 31:26 Well, there are many Indonesian 31:27 translations of from, even though from 31:29 means part. Hm. H min anfusihim. Some 31:34 of them. Well, that's often interpreted 31:37 as from where? Min Bandung. From 31:39 Bandung. But if in other words that are 31:42 connected not to nouns, to isim, the 31:43 meaning is different. The translation 31:45 is not from anymore. That's clear, 31:53 right? Number three is what? The 31:55 Prophet was clear in his thoughts and 31:57 feelings so that his leadership, he led 31:59 his people, was very beautiful. Very 32:01 beautiful. Harisun alaikum bil mukminin 32:04 raufur rahim. He was very warning, very 32:07 worried about his people because he 32:10 cared and loved them. He often cried. 32:14 Uh, he often thought about the future 32:16 of his people. Masyaallah. Third, the 32:21 Prophet was full of wisdom. Full of 32:26 wisdom. So if you want to learn the 32:33 wisdom of wisdom, learn it. The 32:35 Prophet's Sunnah is one of the 32:36 principles of Pancasila, and this is 32:38 the end, right? The wisdom of wisdom. 32:43 The wisdom of wisdom that is full of 32:45 wisdom is who is the figure? Prophet 32:47 Muhammad. Who has the most humanity? 32:52 Prophet Muhammad is also a human being. 32:57 Prophet Isa alaihissalam was full of 32:59 compassion and love. Well, this is also 33:04 Allah's command in surah An-Nahl verse 33:06 125. An-Nahl 125. 33:10 Bismillahirrahmanirrahim. Udu ila 33:13 sabiliika bil hikmati wal mauatil 33:15 hasanah. That's really beautiful, isn't 33:17 it? Preach and invite people to Allah, 33:20 your Lord, yes ililiibika, to the 33:23 teachings of Allah, to the path of 33:25 siratul mustaqim. Allah's path is full 33:29 of wisdom. wise. Look at this wisdom, 33:35 preaching must be with wise wisdom. 33:38 Don't curse, don't say inappropriate 33:42 words. Wal mauatil hasanah and 33:45 beautiful advice, good advice. This is 33:48 God's command. Prophet Muhammad means 33:50 something to us too. All the 33:51 commandments of the Prophet are for us. 33:54 So it was put in the Koran. If it's 33:55 only for the Prophet, it's not for us, 33:56 it doesn't need to be written in the 33:58 Koran. Wadilhum billati hiya asan. You 34:03 can discuss it with them, okay? The 34:06 discussion brings out each other's 34:07 opinions but in a good way. Innoka hua 34:13 alamu. Indeed, Allah, your Lord, knows 34:15 very well who is astray. Anabil. So, if 34:19 you insist, just let him insist. God 34:22 knows. Don't worry, in the afterlife it 34:24 will all be revealed who is right and 34:25 who is wrong. So you can't be stubborn. 34:28 You can give and accept arguments. 34:30 Thank God, I didn't accept it, that's 34:31 all. Wah alamu bil mutta mutahdin. And 34:34 Allah also bil muhtadin. And also Allah 34:36 knows which people are righteous, have 34:38 given hidah, and which ones are not 34:39 lillahi taala. God knows what his 34:45 intentions are sincere and what God 34:48 knows to pay. In this world, let it be 34:53 like this, but in the afterlife 34:54 everything will be open. But the world 34:57 is slowly opening up too. Now many are 35:00 open. It's the most, it's clear, 35:02 everyone knows a lot. That's how the 35:09 Prophet sallallahu alaihi wasallam 35:11 preached delivering divine revelations 35:14 with full wisdom, good tausiah, polite 35:17 speech, and even if he argued, he 35:19 always used very polite words. That's 35:25 how the Prophet sallallahu alaihi 35:26 wasallam was. He is also gentle. He 35:28 also taught us to be gentle. But there 35:31 is one thing that is important for us 35:32 to know. This needs to be noted. This 35:36 Prophet is gentle. Gentle but not weak. 35:40 Gentle 35:41 but not weak. 35:42 Not weak. Being gentle means being weak 35:44 , hunched over. Still 30-40 years old 35:47 using a cane. Not that. 35:49 Heeh. 35:50 He is not pretending to be weak. Gentle 35:54 is polite language. But he is not weak. 35:58 He remains strong, upright, and 36:00 handsome. Don't mean that if we are 36:02 gentle our bodies are treated like that 36:04 by elders. Understandable, right? There 36:09 are people who are gentle but weak. 36:11 Gentle but not weak. Generous but not 36:15 wasteful. Alert but brave. Alert but 36:23 not afraid. 36:24 Yes. 36:24 The difference between being afraid and 36:25 being alert. There are many like that. 36:30 Five forgiving prophets. Surah Al Imran 36:37 verse 159. Bismillahirrahmanirrahim. 36:43 Fabima rahmatin minallahi linthum walau 36:46 kunta fadonal qolb lan fadu min haulik 36:49 fa'fu anhum wastagfirlahum wasyawirhum 36:52 fil amr faidza azamta fatawakal alallah 36:55 innallaha yuhibbul mutaangkat 36:57 subhanallah hopefully we can imitate 37:00 something like this in this verse. This 37:03 is the command of the Prophet, this is 37:05 what Allah told us to follow, 37:07 and the Prophet was used as an example, 37:09 let alone our preaching. God willing, 37:12 God will give us guidance so we can 37:13 practice this. Bismillahirrahmanirrahim 37:16 . Yes, if you give mercy to Allah, then 37:27 it is because of Allah's grace. Fabima 37:30 Rahmatin Minallah. Because of God's 37:32 grace. Because of Allah's grace, you, O 37:36 Muhammad, can be gentle. This means 37:39 that if we receive God's grace, we can 37:41 be gentle. towards them, towards their 37:44 followers in preaching. If you were 37:47 tough and rude, they would definitely 37:50 distance themselves from you. So do we. 37:56 If we are rude, curse and so on, the 37:59 people will be far away. Therefore, 38:08 forgive. See, forgive. If they have 38:12 done wrong, the followers are forgiven. 38:14 Ask for forgiveness for them. Forgive 38:17 those who have done wrong. Ask for 38:20 prayers again so that they can be 38:22 forgiven. And consult with them. 38:26 Consult again. Consult with their 38:29 friends, consult with their students. 38:32 There are many kiai like this. Many. 38:38 Consult with them on various matters. 38:41 Then, when you have made up your mind, 38:44 determined to continue preaching 38:46 despite the obstacles, then surrender 38:48 to Allah. Trust in Allah, surrender. 38:52 Every preaching will face many 38:54 obstacles. If the preaching is sincere, 38:56 honest, there will be many haters, many 38:58 obstacles. For any preaching, as long 39:01 as it is spoken, there will be no 39:03 obstacles. Smooth, smooth, good path. 39:09 That is the law. Even the prophets, all 39:11 prophets, faced obstacles. All 39:13 preachers were killed. There are many 39:14 Yasin letters. Waja min aqsal madinati 39:17 rajulun yasad. People trying to preach 39:19 were killed too. But once he's dead 39:21 what is he? Yes yes yes laumi yamun 39:24 bimbi wani minal mukr. If only my 39:27 people in the world knew what my fate 39:29 was like. All my sins were forgiven and 39:32 I became a great person in the 39:33 afterlife of martyrdom. That's a hurdle 39:36 . If there are no obstacles, it means 39:39 that the preaching is not sincere. 39:40 Correct. Many people don't like Lillahi 39:44 Taala. Many people like it, many people 39:46 don't like it. Sincere preaching from 39:50 the hand must be steadfast. So the 39:56 Prophet Muhammad, the Prophet Muhammad 39:58 sallallahu alaihi wasallam yes, the 40:00 Prophet Muhammad sallallahu alaihi 40:01 wasallam was very forgiving. He forgave 40:05 many of his friends who made mistakes 40:07 and even asked Allah for forgiveness 40:10 for them. Apart from that, even though 40:13 the king was an apostle of Allah, he 40:14 often held discussions with his 40:16 followers. Well, there are already five 40:22 Prophets, that's the Prophet's 40:24 leadership. So with his followers, with 40:27 his friends, he is not dictatorial. It 40:30 doesn't have to be like this. Do this 40:32 quickly, there's no such thing. the 40:35 Prophet's leadership there. So they 40:37 obeyed the Prophet out of love, out of 40:39 sympathy. Likewise, we lead this 40:42 community or lead like that. If someone 40:45 works in a factory, in an office, we 40:47 are harsh, they get paid. It's still 40:49 better to be angry but they keep quiet. 40:52 But this is not about work, workers get 40:54 paid, but this is a matter of da'wah. 40:58 So that's where it must be different, 41:01 how this person can obey, there must be 41:03 good leadership knowledge or leadership 41:05 for people today, the leadership that 41:08 we can emulate most is the leadership 41:10 of the Prophet Muhammad. To the point 41:13 where his friends love fighting over 41:14 his ablution water container. Huh? His 41:18 love doesn't need to be guarded. Safe. 41:22 That's very clear, right? That's why 41:24 the Prophet Muhammad was loved because 41:28 of his morals, his good leadership. If 41:33 someone wants a leader, people are 41:35 afraid, afraid he obeys in front, 41:37 behind not. But don't make people 41:40 afraid, make people love and obey. 41:42 That's how the Prophet Muhammad led his 41:43 community. Six, reject the bad, the bad 41:52 , the bad, but do it politely. Surah 41:57 al-Mu'minun verse 96. 42:02 Bismillahirrahmanirrahim. Idfa billati 42:05 hiya ahsan asayiah nahnu alamu bima 42:07 yasibun. Reject their bad deeds. with a 42:12 better one. We know better what their 42:16 characteristics are. This includes 42:18 ignorant people who were enemies of the 42:20 Prophet. But the Prophet was like that 42:23 to his friends who was very gentle. To 42:26 others, be a little firm, yes, but 42:29 still polite. Firm but polite. There's 42:36 only seven days left, it's not over yet 42:39 . He preached peacefully. There is a 42:43 command from Allah in our Al-Qur'an 42:45 that we should preach to the Jewish or 42:47 Christian people of the book in Surah 42:50 Al Imran verse 64. Al Imran 64 commands 42:54 that we may discuss with them a good 42:57 discussion, that's guli ahl al kitab 42:59 taalau ila sentence, O people of the 43:01 book, let us sit together, exchange our 43:04 ideas, discuss between you and us. So, 43:07 what we mean by that is that we should 43:08 not worship anything other than Allah. 43:10 Just worship Allah like that. So Allah 43:16 also teaches us to deal with the people 43:19 of the Book in a polite manner, to 43:21 consult with them, to discuss, not to 43:24 get angry, there is no such thing as an 43:27 Islamic teaching in the Quran, nowhere. 43:31 Yes, the Prophet preached to Christians 43:33 , Jews, and Christians, the People of 43:35 the Book, politely and rationally using 43:36 reason. That's all, a servant of Allah, 43:40 the one in Surah Yasin, Habibun Najar, 43:42 who preached, was killed in Antakya. 43:44 Antakya is a city between Turkey and 43:47 Syria. To this day, Antakya is a place 43:50 of endless war, its inhabitants have 43:52 been harsh. Two apostles were killed, 43:54 the third apostle was killed. This 43:55 servant of Allah came, an ordinary 43:57 human who learned from the Prophet to 43:58 repent. He preached there and was 44:00 killed too. He died a martyr. Yes. Yes. 44:04 When he preached, what did he say? eh, 44:07 the way he preached, did I worship 44:10 other than Allah? Even though he 44:15 created me. He didn't point to anything 44:17 ? Why are you such an infidel? Don't 44:19 want to worship your God. No. Not like 44:21 that. He was pointed out even though he 44:23 already worships Allah. Why don't I 44:25 worship? Wamala. Why don't I worship? 44:29 Allah created me. Wudadzi waaihi 44:33 turjaun. Why don't I worship the One 44:37 who created me, who owns me, who feeds 44:39 me and will eventually return to him. 44:41 Why don't I worship him? That's logic, 44:43 right? It's natural for me to worship 44:45 God like that. He was invited to think 44:47 but he didn't point out, "Oh, why don't 44:49 you worship God? Me, why don't I 44:51 worship the One who created me?" Very 44:54 polite. We're not yet capable of that. 44:56 But I want to try, God willing, to 44:58 follow that. In the Yasin letter, he is 45:01 already gentle, even if he was killed, 45:03 let alone harshly. Sir, in the city of 45:06 Antokia on the border of Syria and 45:09 Turkey, eight, yes, eight. Seven, right 45:19 ? 45:19 Yes, eight Ustaz. 45:20 Bismillahirrahmanirrahim. He always 45:22 prays for his followers. Wa 45:26 jaakalladina yminuna biayatina ya 45:28 Alan'am 54. Alan'am 54. When the 45:30 Prophet met with the believers, what 45:33 was it said in the verses of Allah? 45:36 Salamun alaikum. Not assalamualaikum. 45:38 That's different. Assalamualaikum is 45:40 when you meet. 45:41 This doesn't use as greetings only. 45:43 Salamunikum. What's the difference 45:45 between assalamualaikum and salamun 45:46 alaikum? Assalamualaikum is in certain 45:49 nahwu ma'rifah science. 45:50 H 45:51 salam to you. A certain greeting when 45:54 you meet. But if salamun alaikum, all 45:56 greetings to you. 45:57 Hm. 45:58 Yes. All greetings to you. 46:00 Salamunalaikum. The word rabbukum ala 46:03 nafsihir rahmah. Allah has determined 46:06 to establish in himself in his essence 46:09 that he is mercy, compassionate, 46:11 merciful. Imagine this, Allah obliges 46:15 us. Katabum musam is obligated upon you 46:18 to fast. Kutiba alaikumusam is 46:20 obligated upon you to fast. Kutiba 46:21 katabah. Well, that's in kataba, it's 46:23 written. But here it means to require 46:25 to determine. Judging from the series 46:28 of sentences. So don't interpret it 46:31 haphazardly. 46:32 Kaplus continues to write to us, God 46:34 writes, does not write to Himself, 46:37 Rahmah. So what do you write here? 46:41 He stipulates that he requires that he 46:43 must be full of affection and he also 46:45 stipulates that something is forbidden 46:48 to him. Even though God is nothing that 46:50 can forbid God. He himself forbade 46:52 zulum to himself. Zalim. Inni haramul 46:56 al nafsi. O my servant, worship this 46:58 haramulma ala nafsi. O my servant, I 47:01 forbid doing wrong to myself. 47:04 Fala tazalamu. So don't commit 47:06 injustice. Tuh seah really hates his 47:09 tyranny. If you want to be unjust, you 47:11 can. You can turn this world upside 47:13 down. When does he want to? No. He 47:16 doesn't want to be unjust. So if 47:18 someone prays, "Oh Allah, put him in 47:20 hell and all sorts of things, it is not 47:21 accepted by God. God does not want to 47:24 torture people who have done nothing 47:26 wrong, and does not want to lose 47:28 people's rewards. If humans lose their 47:31 own rewards, they lose them. Because 47:34 they do injustice to others to 47:36 compensate. If God never loses good 47:39 deeds, no matter how small, they will 47:41 not be lost in the afterlife. Well, 47:44 that's it. But God has made it 47:46 mandatory for himself to stipulate that 47:48 he must be merciful, must be merciful, 47:50 must be compassionate. Oh Allah, if we 47:54 now worship God no longer because of 47:55 fear of hell, but because of God's love 47:57 , it is very good. Those who make 48:00 mistakes will be forgiven, those who 48:01 sin will be forgiven. Moreover, we are 48:04 brought to life to be told to enjoy 48:06 ourselves in heaven forever. If we were 48:09 human servants, our energy would be 48:11 used, colonized. But we are servants of 48:16 God, God does not need, does not need 48:18 anything from us. He wants to give us 48:20 pleasure forever. Prayer is for our 48:23 benefit, fasting is for our benefit. 48:25 Everyone is told to eat, eat for our 48:27 benefit. Waking up at night for our 48:29 benefit. So that we are strong. People 48:32 pray at night Firm. Then the Prophet 48:37 liked to make peace. Surah Al-Anfal 48:39 verse 61. I'll hurry, okay? Time is 48:43 short. If they want to make peace, then 48:46 accept it and surrender to Allah. What 48:49 is war? Opponents with white canoes or 48:52 white flags want peace, peace is not 48:54 allowed to not join peace. Oh, he'll 48:57 lie, that's a matter for later, now 48:59 what peace is peace? That's why what 49:01 was said in the end? Make peace, yes, 49:04 be humble, okay, and trust in Allah. So 49:10 Islam is sometimes peaceful, eh, polite 49:12 , but there is also firmness. Later, we 49:15 will talk about firmness. There is a 49:18 place for it. Firmness has a place. So 49:20 if people look at the Quran, war, 49:22 attack, where is that attack? Attack, 49:25 if our country is taken, seized, like 49:28 Palestine, they are expelled from their 49:30 villages, ah, that's war. So never 49:34 attack, there is a place for firmness 49:37 there. But as long as it's not war, 49:39 peace is 49:40 gentle, but gentle, not weak. That's 49:48 the verse for peace. Yes, verse 47 from 49:52 Surah Al-Ahzab. Then what was it just 50:06 now? 11, right? Firm attitude Prophet 50:09 Muhammad. Well, this is his firm 50:10 attitude. When was it firm? Ah, the 50:13 firmness of the Prophet seems like 50:15 there is no more time. 50:17 He 50:17 yeah. That's for next week, right? 50:19 Yes, Ustaz. Yes. 50:20 Yes. So there is firmness, the Prophet 50:22 was firm but not weak, right? He, 50:24 a glance, right. 50:25 Yes, that's right. So next week we will 50:28 be. 50:29 Next week it will be clearer, right. 50:30 More clear. Gentle but not weak. 50:32 Yes. 50:33 Generous but not wasteful. There are 50:36 people who are wasteful generous. Ee 50:38 brave but not rude. Brave but polite. 50:44 Alert not afraid but alert. It's 50:47 different, you know. 50:48 He wasn't afraid, he was brave but 50:49 alert must be. Well, so next week, will 50:56 it be abbreviated or not? 50:59 Yes. 51:00 Many want to ask later. 51:01 Yes, Ustaz. 51:02 Yes. 51:02 The firmness of the Prophet can be next 51:04 week, right? 51:04 Next week it 51:05 will be clearer, right? 51:06 More clear about what was that? The 51:08 gentle attitude, polite nature, 51:09 peaceful nature, forgiveness and so on. 51:12 But that's not all. There is also 51:14 firmness. He. 51:14 Well, his firmness is like that. It was 51:17 firm but not unreasonable. 51:21 Yes, 51:23 masyaallah. 51:24 There were 10 points earlier, Ustaz. 51:26 Yes. 51:27 Two. Uh, I mean the attitudes of the 51:29 Prophet Muhammad sallallahu alaihi 51:30 wasallam in leading the people. 51:32 Yes. A 51:33 gentle attitude, humble, thoughtful, 51:35 emotional, full of wisdom, forgiving, 51:38 peaceful, 51:39 rejecting bad, 51:40 preaching in a 51:42 good, peaceful way. 51:43 Always praying. 51:45 Yes. 51:47 And always giving hope. 51:48 Right. 51:49 Before jumping in. 51:50 Heeh. Likes peace. 51:52 Yes. So he doesn't give speeches that 51:53 make his followers despair. 51:54 He. 51:55 He gives hope, makes them happy. He 51:58 also has a smile. It's really beautiful 52:01 . 52:01 That's why his followers love him so 52:02 much. 52:03 Yes. 52:03 Well, that's it. Now, it doesn't mean 52:05 he's always peaceful and forgiving. No. 52:07 He's also firm. Firm but not harsh. 52:10 Heeh. That's 52:12 good, my brothers, blessed by Allah 52:13 subhanahu wa ta'ala, we will enter the 52:15 second session later. For those of you 52:17 who want to ask or comment on the topic 52:19 we discussed in This afternoon, please 52:22 send the results to the WhatsApp number 52:24 0811999720. To have a direct dialogue 52:30 with Ustaz Zain Alhadi, please call us 52:33 at 0218451512. We will be back soon. H 54:08 Yeah. H Radio Silaturahim and Rasil 56:22 Visual for Islam. Brothers and sisters 56:24 who are blessed by Allah Subhanahu wa 56:26 taala, thank you for being with us on 56:28 this Thursday afternoon sermon with 56:30 Ustaz Zain Alhadi. We are discussing 56:33 the leadership of the Prophet Muhammad 56:35 (peace and blessings of Allah be upon 56:37 him). And we have entered the second 56:39 session, yes, Ustaz. 56:40 We will answer questions that have been 56:42 submitted from listeners, brothers and 56:43 sisters. I will go to the first 56:44 question. Let's get straight to it, 56:46 Ustaz. This is from Mr. Ahmad in 56:48 Sukabumi. Assalamualaikum 56:49 warahmatullahi wabarakatuh, Ustaz. If 56:52 at this time what we can see is perhaps 56:55 only a little of the Prophet's 56:57 qualities, the Prophet's leadership 57:00 attitudes, if in the time How do you 57:03 find it now, Ustaz? I mean, looking for 57:09 the person. 57:09 Yes. Looking for someone who can 57:12 emulate the attitudes like the Prophet. 57:14 Are there still those nowadays, sir, 57:16 the term is? 57:16 Okay. Bismillahirrahmanirrahim. God 57:19 willing, there are still many. 57:21 Generally, those who follow the 57:22 Prophet's character are never prominent 57:24 . They avoid the camera, avoid 57:28 everything. Usually like that. Because 57:31 they are already lillahi taala. So they 57:34 don't think anymore about what brands 57:36 are, what flattery they don't need, so 57:39 usually they get closer to the Prophet, 57:41 imitate the Prophet more, they become 57:44 more humble, more hidden like that. 57:49 They don't show off anymore, they don't 57:50 do anything. So there are many who are 57:54 not visible, they are generally humble, 57:57 they are already sure. So it's hard to 58:00 find them, sir. There are many. But 58:02 they are not visible, humble people are 58:04 not visible, there are many clerics 58:06 like that. There are many more clerics 58:08 like that. But they are not visible 58:10 because they are always humble. Humble, 58:14 not prominent, that's all I can tell 58:17 God willing. 58:20 Okay, Mr. Iskandar is asking a question 58:22 . Peace be upon you. Ustaz, this is 58:24 about the saying of the Prophet 58:26 Muhammad. Is it true or not, that at 58:28 the end of time, my people will be 58:30 Muslims by day but infidels by night? 58:33 Does this have a specific meaning, 58:35 Ustaz? What does this hadith mean? 58:39 Bismillahirrahmanirrahim. Yes. I've 58:41 heard and read something like this in a 58:44 book. So, what it means is that there 58:50 are many infidels. There are infidels 58:52 who seek blessings, this infidels, that 58:54 infidels. 58:54 Heeh. ungrateful. But there are also 58:57 true infidels. But God willing, there 58:59 aren't many. In this day and age, if we 59:01 look at it, actually more people are 59:03 converting to Islam than leaving Islam. 59:05 Much more. Unfortunately, this guidance 59:08 is somewhat lacking. Guidance and 59:12 counseling. Hopefully, the Islamic 59:14 study groups can provide guidance. 59:16 Reducing speeches and replacing them 59:18 with lessons seems better. Speeches are 59:21 important, but they should be divided 59:22 up. There are speeches, there are 59:25 studies, Studies, yes, interpretation, 59:29 yes, fiqh, yes, that's more in depth. 59:32 So there are certain materials, 59:35 speeches are beautiful, but they are 59:38 reduced, replaced with religious 59:41 studies. Speeches are good, but 59:43 religious studies are also necessary. 59:46 Islamic studies seem more important, 59:48 yes, fiqh, yes, Quranic interpretation, 59:50 many people don't really know what the 59:53 contents of the Quran are. Of course, 59:55 knowing the obligatory things isn't 59:56 necessary. If there are things that are 59:58 haram, there was a time when everyone 59:59 was in school, but people today are 1:00:01 different from the past. In the past, 1:00:03 our people rarely went to school 1:00:05 because the Dutch only gave 1:00:06 opportunities to those who were still 1:00:08 in Dutch schools. 1:00:09 Yes. 1:00:10 So, the scholars back then weren't 1:00:11 wrong. Right. So they just had 1:00:13 doctrines. That's normal. But now, 1:00:16 everyone is in school. So if we teach 1:00:18 fiqh, this is haram, we give evidence 1:00:20 from the Quran or hadith. So, through 1:00:23 studies, people become more convinced, 1:00:25 their preaching becomes more solid, and 1:00:27 the quality will be better. In the past 1:00:30 , it was enough. Learning He used to 1:00:32 memorize the 20 attributes of 1:00:33 monotheism without any understanding, 1:00:35 but it was quite good. There was a bit 1:00:37 of philosophy. Being exists, it's 1:00:39 impossible for it not to exist, right? 1:00:40 It's okay to divide it again. Satan 1:00:43 used to be small, there was no YouTube, 1:00:45 no cell phones and all that. Now, it's 1:00:47 amazing that Satan has sophisticated 1:00:49 technological tools too. 1:00:51 This means that his knowledge of the 1:00:52 lesson must be more advanced. His 1:00:54 monotheism must be about the greatness 1:00:57 of Allah. The facts are shown, for 1:00:59 example, we say that Allah is the 1:01:01 almighty creator. Look at His creation. 1:01:04 Look at all of it. How many trillions 1:01:07 of fruits are hanging from the trees. 1:01:09 Huh. How did they make that? Ah, the 1:01:13 desert sand is nothing. The sun above 1:01:16 the dates is sweet. 1:01:17 Heeh. 1:01:18 Where does that sweetness come from? 1:01:20 Think about it. Well, that's what it 1:01:23 means fact. He has faith and confidence 1:01:26 in Allah seeing the real evidence in 1:01:29 front of him. The written verses are 1:01:31 the Quran. These natural verses are 1:01:33 also the verses of Allah. This means 1:01:35 that the verses of Allah are the 1:01:36 existence of Allah's greatness. You can 1:01:37 see that the sun is a verse of Allah. 1:01:39 Proof that Allah exists. That verse 1:01:41 means proof. There is Allah, proof. 1:01:43 Where is the proof? There is the sun. 1:01:45 Look for who ever made the sun? Does 1:01:46 anyone dare to admit it? No one. The 1:01:49 sun existed before there were creatures 1:01:50 , before there were humans. So who made 1:01:53 the sun? He made himself. Well, it's 1:01:56 impossible. There must be someone who 1:01:57 made it. Well, the one who made it is 1:01:59 definitely not human. Humans burn. 1:02:00 Before they even make it close, it 1:02:02 burns. Even from a distance, it's 1:02:04 already hot. Well, it's certain that 1:02:06 Allah only needs to see one sun, and 1:02:08 Allah is the creator of the sun. I 1:02:11 worship the creator of the sun, and 1:02:13 that's it. Creator of the moon and 1:02:16 stars. There are stars that are 200 1:02:18 million times bigger than the earth. A 1:02:20 half a marble is incredibly far away. 1:02:23 How many trillions of them make Him so 1:02:26 powerful. Huge. La ilaha illallah. 1:02:29 Subhanallah. Let's think about that. 1:02:33 Subhanallah. Allah is all-powerful. 1:02:35 Allah is holy, Allah can create 1:02:37 everything just by kunakun. Yes, like 1:02:42 that. So, the ustaz who seem to imitate 1:02:46 the prophet, even though not completely 1:02:49 , perhaps we can imitate 30%is 40%, 1:02:52 some are 50%, some are 10%. But once 1:02:55 again something like that is not 1:02:57 visible. Those who are sincere like 1:03:01 that are actually humble, not humble, 1:03:03 invisible, never stand out. There are 1:03:09 still some, God willing, although not 1:03:12 many. 1:03:13 OK, Mr. Ustaz. Next I will go to 1:03:14 questions from the servant of God on 1:03:16 0878877 so and so. Quite interesting. 1:03:20 Asalamualaikum warahmatullahi 1:03:21 wabarakatuh. Mr Ustaz, is it 1:03:23 permissible for us as a people to pray 1:03:26 for Rasulullah sallallahu alaihi 1:03:28 wasallam? Just like we pray for our 1:03:31 parents, asking for forgiveness for our 1:03:33 parents. If you pray for the Prophet, 1:03:36 what do you pray for, Mr. Ustaz? Is it 1:03:37 okay or not? 1:03:38 Bismillahirrahmanirrahim. Many prayers 1:03:40 for the Prophet, Allahumma Shalli ala 1:03:42 Muhammad, from us. 1:03:43 Oh, goodbye is a prayer, okay? 1:03:44 Goodbye is prayer. Then when the call 1:03:46 to prayer is finished, Allahum Rabb 1:03:48 preaches wasatil qimah ati sayidina 1:03:50 Muhammadil wasilata wal fadilah. Give 1:03:52 the Prophet Muhammad wasilah and 1:03:55 the glory of a higher and higher 1:03:57 position, later it will turn back to us 1:03:59 , we can just pray for the Prophet like 1:04:01 that. It's okay to pray for the Prophet 1:04:05 during the holiday, 1:04:06 right? 1:04:07 Yes. But Heeh. But of course there is a 1:04:09 way like that. Just a quick visit is 1:04:11 already the best prayer for the Prophet 1:04:12 . That 1:04:13 prayer is a prayer command from the 1:04:15 Koran, from Allah. 1:04:17 That's a different language. I've said 1:04:19 it again before. 1:04:20 Hey. 1:04:20 We are told to pray but Allah doesn't 1:04:22 say I pray, the angels pray so you have 1:04:24 to pray. I'm fasting, angels are 1:04:26 fasting you have to fast. No. 1:04:27 Yes 1:04:28 Just goodbye. Remembering that Allah is 1:04:31 praying, the angels are praying, then 1:04:33 you must pray. That's up to there, it 1:04:36 seems like that now, what is that, the 1:04:39 opener, 1:04:41 people want to open the computer, what 1:04:42 is there to open, what is the name 1:04:44 of the key, the 1:04:45 passport, the 1:04:47 selawat, open the prayer, open the 1:04:48 prayer with the selawat, close with the 1:04:50 selawat, the 1:04:51 prayer for the Prophet. It's true that 1:04:53 there is a Koran, what's more, it's not 1:04:55 possible for God God commands that if 1:04:56 there is no good, there 1:04:58 must be good in the hadith, there are 1:05:00 many blessings to the Prophet. Is it 1:05:02 permissible to use Sayyidina Allahumma 1:05:03 shalli ala Muhammad? Yes. Don't make a 1:05:05 fuss about it. It's a small matter, 1:05:06 it's a headache to make a fuss about it 1:05:07 . There are many big matters. Allahumma 1:05:09 shalli ala Muhammad wa ali Muhammad. 1:05:11 Allahumma shalli ala Sayyidina Muhammad 1:05:13 wa ala ali Sayyidina Muhammad. Yes. 1:05:15 And this is what those who pray for get 1:05:17 rewards, right? It's clear. 1:05:19 It's clear. Turning to us, it's like 1:05:22 throwing a ball against a wall, 1:05:24 back to us. 1:05:25 H 1:05:26 like that. That's 1:05:27 from a pendulum, right? If I were 1:05:28 Bantul. Okay. Next I'll go to Mrs. Lisa 1:05:33 . Peace be upon you, warahmatullahi 1:05:34 wabarakatuh. Oh Ustaz Jin, blessed by 1:05:37 Allah. 1:05:39 The qualities of the Prophet Muhammad 1:05:41 are so beautiful and gentle. 1:05:44 In terms of patience, Mr. Ustaz, 1:05:45 regarding the patience of the Prophet 1:05:47 Muhammad. 1:05:48 Has the level of patience of a person 1:05:51 in this day and age been greatly 1:05:53 reduced 1:05:54 compared to the patience of the Prophet 1:05:56 Muhammad? What do you think is the 1:05:59 cause? In this day and age, the 1:06:01 patience of Muslims is decreasing? Then 1:06:04 Mr. Ustaz asked for tips so that in 1:06:06 society we can highlight the qualities 1:06:08 taught by the Prophet as explained 1:06:10 earlier. Shukr. Good. 1:06:13 Bismillahirrahmanirrahim. Yes, it is 1:06:16 true. But there are many who are like 1:06:18 the Prophet even though they are not 1:06:20 full. Maybe it's a matter of how many 1:06:21 percent there are. That's what I said 1:06:24 earlier, many of them who are good like 1:06:25 that don't stand out. it's not visible 1:06:28 but there's a lot of it. So, how can we 1:06:30 do this? This is rarely taught, I'm 1:06:33 sorry, what percentage of our preaching 1:06:36 is just lecturing? 1:06:37 H, 1:06:38 the problem is that you have to sit in 1:06:40 on the recitations. Well, these studies 1:06:44 must also have a fiqh chapter. Every 1:06:47 fiqh has this argument from the Koran, 1:06:50 this hadith, right? So, people are open 1:06:52 . Then, if possible, also have a little 1:06:54 philosophy, if not, that's okay. That's 1:06:57 the hadith of the Prophet. Well, there 1:07:00 continues to be recitation of the 1:07:01 Prophet. So the Messenger of Allah was 1:07:04 not born, okay, what name was born? All 1:07:06 good. The Quran tells us to be a role 1:07:10 model. The role models are the role 1:07:14 models for mothers. Sayidah Fatimah is 1:07:19 Khadijah, 1:07:20 Aisha, 1:07:21 who else? Umm Salamah. The Prophet's 1:07:23 many wives. Well, that's what was 1:07:26 taught and can be applied to the 1:07:29 community. The Prophet's attitudes are 1:07:32 obligatory to be imitated as much as 1:07:33 possible. Obligatory to be imitated. 1:07:35 Obligatory. Laqad is lakum fi 1:07:37 rasulillah uswatun hasanah. This 1:07:40 Prophet was sent as a role model to be 1:07:41 imitated, to be followed. That's it. 1:07:45 Well, sorry, let me just compare. 1:07:46 Pancasila is very good according to 1:07:48 Islam. But what I mean is, who are the 1:07:50 figures who have practiced Pancasila? I 1:07:54 haven't found one yet, right? If it's 1:07:57 the Quran, who has practiced the Quran? 1:07:58 Yes, the Messenger of Allah. Well, 1:08:00 imitate him. The Quran is the Prophet 1:08:02 Muhammad. So, the Prophet's character 1:08:05 is all that is in the Quran, all of 1:08:06 that, we discussed earlier from the 1:08:08 Quran, all of its contents. Well, we 1:08:10 haven't learned enough. The Qur'an. So, 1:08:14 speeches are good, preaching is good, 1:08:16 but we want better religious studies. I 1:08:19 mean, speeches mean that if there is 1:08:21 something important, something in our 1:08:24 country is in danger, speeches are to 1:08:26 mobilize the masses, to raise awareness 1:08:28 . When there is peace like this, there 1:08:31 are speeches, but it is better to study 1:08:33 fiqh, study the history of the prophet, 1:08:35 the history of the prophet's family, 1:08:37 the history of the companions, there is 1:08:39 the history of the companions, the 1:08:41 companions of the Prophet, right? But 1:08:44 the most important thing is the Prophet 1:08:45 in the past because it is obligatory to 1:08:47 follow the Prophet as much as possible. 1:08:49 So, how come this person's relationship 1:08:52 has decreased? Patience has decreased. 1:08:55 What is this? Faith. Patience comes 1:08:58 from faith, from a pure heart. The 1:09:00 lesson of cleansing the heart is also 1:09:02 lacking. 1:09:02 Huh. 1:09:03 How can we learn a lot of knowledge if 1:09:05 the container is dirty? Huh. How can we 1:09:08 put food in a large container, put 1:09:10 vegetables, rice, all sorts, but the 1:09:12 container is dirty, the food is spoiled 1:09:14 . Religious knowledge, if the heart is 1:09:18 not clean, is corrupted, interpreted in 1:09:20 a twisted way. Well, sometimes it is 1:09:23 sold for worldly interests. 1:09:24 I once gave an example in the past, 1:09:26 then just continue, not nothing. In the 1:09:29 past, when the Golkar people issued a 1:09:32 letter of thanksgiving, for the sake of 1:09:34 the future, everyone would lose. Except 1:09:37 for the Amilus Shihat. This Amilus 1:09:39 Shihat is a member of the Karya group. 1:09:41 Everyone else is at a loss. The 1:09:43 interpretation of that verse is twisted 1:09:44 , who knows. The same is true for 1:09:46 Muslims, they are afraid of syajarah. 1:09:47 Don't go near this tree. That tree from 1:09:49 Adam's time was interpreted as a banyan 1:09:51 tree. Well, that Quranic verse was 1:09:54 politicized for worldly interests, 1:09:57 or the Throne Verse. The 1:09:59 Throne Verse. The 1:09:59 Throne is there, the verse is missing. 1:10:01 Well, that's an extraordinary sin. 1:10:04 Those who are said to be selling verses 1:10:05 are not Quran teachers, Quran teachers 1:10:07 are blamed. It's natural that if they 1:10:08 don't sell verses, their work will be 1:10:10 replaced. People who study the Quran at 1:10:12 graves are also paid, it's not a sin, 1:10:13 but there's no reward if their 1:10:15 intentions are different. He works, his 1:10:17 job is reciting the Quran. It's okay, 1:10:19 don't blame him. Let him study there. 1:10:21 Let the devil run away. He's looking 1:10:23 for work, right? People looking for 1:10:24 work are permissible to read the Quran. 1:10:27 Well, but if he sells that verse Those 1:10:29 who politicize the verses are called 1:10:30 selling verses. Not those who preach or 1:10:33 teach the Koran. No. It's a pity 1:10:35 they're not selling verses, they're 1:10:39 paid for their labor. But politicizing 1:10:42 Quranic verses for campaigns, for 1:10:44 politics, for all sorts of things is 1:10:47 what's called selling verses at a cheap 1:10:50 price. Well, there are still many who 1:10:53 imitate the Prophet. We should try our 1:10:55 best. Well, but once again, being 1:10:57 patient comes from the heart. What 1:10:58 wants patience is the heart. What is 1:11:00 patient is the heart, mind, and 1:11:02 feelings. How can this heart be a 1:11:03 little clearer, let go of hatred, let 1:11:05 go of resentment. That impatience is 1:11:07 because some are due to hatred, some 1:11:09 are due to envy, some are due to 1:11:10 resentment. That's what is impatient. 1:11:12 But if you don't have all of that, you 1:11:14 can be patient, you can do it with lots 1:11:15 of worship, lots of prayers tonight, 1:11:17 it's not intentional because you can't 1:11:19 take a patience course, where you want 1:11:20 to take a patience course. We ourselves 1:11:23 can control it. Remember, we're going 1:11:26 to the afterlife. Remember, if we 1:11:28 oppress others, there's no forgiveness 1:11:30 from Allah. It's different. If that 1:11:32 person oppresses that person, our 1:11:34 reward will be given to that person. 1:11:37 There are many who If we oppress our 1:11:38 good deeds, their rewards will be 1:11:39 depleted. Remember, we can be patient. 1:11:41 Don't lose out. That's it, right? 1:11:45 Besides, why should I be impatient? Let 1:11:48 me be patient. This naughty child, what 1:11:50 should I do? Of course, what if he's 1:11:53 scolded, pinched, and so on, he's even 1:11:55 naughtier, it's useless? Be patient. 1:11:59 Slowly, there will be time to advise 1:12:01 him. Slowly, be patient. Don't keep 1:12:05 being harsh, he'll get worse. 1:12:08 Well, that's what it means to learn 1:12:10 from ourselves. We have the intention 1:12:12 to be patient. A couple where one 1:12:15 husband or wife gets angry while the 1:12:17 other is impatient. Yes, be patient. If 1:12:19 we fight, if we fight impatiently, it 1:12:21 gets worse. He's difficult for us. Well 1:12:24 , just give in, talk nicely, then we 1:12:27 can be patient. So, use your mind and 1:12:31 whatever you do, use your mind, don't 1:12:34 be emotional, defeat him with reason. 1:12:37 Reason is beautiful, you know. Reason 1:12:39 is good, yes. Think a lot, God willing. 1:12:43 This is a servant of Allah in Jakarta, 1:12:45 Ustaz. Regarding the patience and 1:12:47 forbearance of the Prophet Muhammad 1:12:49 Peace be upon you. If we are patient in 1:12:52 the face of illness or patience with 1:12:55 our family, patience in living life is 1:12:58 possible. But when it comes to patience 1:13:01 with ridicule or slander, this is the 1:13:03 hard part, Ustaz, why do you sometimes 1:13:05 get provoked? 1:13:06 Right. 1:13:07 This is like the first point, Ustaz, 1:13:09 the Prophet's patience with ridicule, 1:13:10 hoaxes, and slander. This is the hard 1:13:12 part. 1:13:13 Usually, when we are ridiculed in life, 1:13:14 emotions immediately come out. 1:13:16 Emotions. But over time, as we become 1:13:18 more aware, more conscious, it can 1:13:20 disappear. 1:13:21 Hm. 1:13:21 It can disappear, so we remember the 1:13:24 afterlife, remember that we will die, 1:13:26 so we calm down. Then we think 1:13:28 rationally and use reason. If we don't 1:13:31 accept it, we get angry, the anger 1:13:33 won't end, it gets worse. 1:13:35 And we also lose out, we can't sleep, 1:13:37 we're upset, annoyed, tired. Well, just 1:13:40 let it go. And that person also feels 1:13:42 sorry if we retaliate by causing 1:13:44 trouble for him. Well, it's okay, no 1:13:46 matter how sick my body is, even being 1:13:49 called an infidel is okay. We are calm, 1:13:51 healthy. In fact, if we don't accept it 1:13:54 , we are impatient, we get sick. 1:13:55 Heeh. 1:13:56 That's where the pain is. Because we 1:13:58 don't accept it, we get sick. But when 1:14:00 we accept it, nothing is lacking. We're 1:14:02 happy, we sleep well, and everything. 1:14:04 Well, we are lucky if we are patient. 1:14:06 Fortunately, all of God's commands are 1:14:09 beneficial. If we are impatient, we 1:14:12 have trouble fighting, arguing, getting 1:14:14 annoyed, frowning, sulking, unable to 1:14:16 sleep, and tired. Instead, we just 1:14:20 swallow it, it's over, nothing happens. 1:14:23 Later, Allah will love Allah. In the 1:14:25 Quran, there is no Allah loving this, 1:14:26 loving this in the Quran. Innallaha 1:14:28 muassobirin. Allah is with those who 1:14:30 are patient. Try to be comfortable, 1:14:32 even close to Allah. If we forgive, let 1:14:35 it be. It's nice to be close to Allah, 1:14:37 the heart is happy. If we don't accept 1:14:39 it, Allah doesn't like it. We are also 1:14:41 tired. Tired of dealing with that. 1:14:43 Especially those who attack, there are 1:14:45 so many who curse, who ngapirin. Yes, 1:14:46 tired, let it be, just pray that Allah 1:14:49 will give them guidance. After we are 1:14:51 happy, we also feel sorry for him, he 1:14:53 is also our brother. Our brother is 1:14:58 also masyaallah. So if there are things 1:15:04 , what should I do? Sorry. Who is this 1:15:08 person, how is he like that? Heeh. 1:15:13 We want him to realize. It's 1:15:15 a pity even though he insults us," Oh 1:15:17 Allah, I want to read Yasin in the hope 1:15:19 that so-and-so can realize, can be good 1:15:21 . "Bismillah, 1:15:23 by Allah's permission Yasin. Hopefully 1:15:26 he will realize. Heeh. That's it. P 1:15:31 Yasin, for example, there is a cleric 1:15:33 who is going abroad or somewhere, we 1:15:35 love him, feel sorry for him. Then 1:15:37 there are also those who don't like it, 1:15:39 for example, this kind of behavior, 1:15:40 whether it's feverish, whether it's 1:15:41 affectionate, what can you do, just 1:15:42 read Yasin, 1:15:43 O Allah. So that if you don't like it, 1:15:45 read Yasin so that the behavior you 1:15:47 like will be changed. If you still like 1:15:49 him, read Yasin so that he can be safe. 1:15:53 People 1:15:54 send Alfatihah Fatihah, read Yasin. 1:15:57 Reciting Yasin is reading to Allah for 1:15:58 the sake of Allah. Heeh. 1:16:00 But with the intention of hoping that 1:16:01 the person will be like this and that, 1:16:03 all of us are like that. 1:16:04 The hearts of people who hate us, who 1:16:05 insult us. Pity him, our brother too. 1:16:08 He is 1:16:08 a fellow Muslim. 1:16:09 He, 1:16:10 yes, recite it so that he can change, 1:16:11 right? Insyaallah. 1:16:14 Okay, Ustaz, I ask for an answer from a 1:16:17 Ustaz outside the topic from a servant 1:16:19 of Allah in East Jakarta. 1:16:20 Assalamualaikum warahmatullahi 1:16:21 wabarakatuh, Ustaz. Please answer. I am 1:16:23 a servant of Allah. I want to ask, if 1:16:27 someone is disobedient to their parents 1:16:29 , but their parents have died, how do 1:16:32 they atone for their sins and ask for 1:16:35 forgiveness from their parents, Ustaz? 1:16:38 Okay. Bismillahirrahmanirrahim. I am 1:16:41 sure that parents, even though they 1:16:42 have died, have forgiven them. 1:16:44 Insyaallah 1:16:45 everyone loves their children. Yes, but 1:16:48 the best response if you don't have 1:16:50 money, for example, if you have enough, 1:16:53 is to recite Yasin as a gift for them. 1:16:57 Read anything. If I have money to give 1:17:01 to the poor, to orphans, to the poor, 1:17:04 with this intention, I give the money 1:17:06 as a gift to my father. A gift. We are 1:17:10 allowed to give gifts, of course. 1:17:11 But the ustaz is already dead, why give 1:17:12 him a gift? In fact, it's exchanging 1:17:14 the money for rewards. That's how it is 1:17:17 . Because money is not valid in the 1:17:19 afterlife. Exchange it for rewards. 1:17:20 Where is the exchange? Yes, to the poor 1:17:22 . It's shown that the poor, the poor, 1:17:24 the orphan, give the money to him. Well 1:17:28 , later his parents will get rewards 1:17:29 because the money was given to their 1:17:31 parents, that's the logic. So it makes 1:17:34 sense, right? Why can't we help? How 1:17:37 can we not give gifts? If he were alive 1:17:40 , he would give gifts if he had a body. 1:17:42 Now he's alive but doesn't have a body. 1:17:44 So he didn't give the material gift. 1:17:47 He. 1:17:47 The charity reached him. Because we 1:17:50 gave the money to him. Now, we give his 1:17:53 money as charity, so it's his right to 1:17:56 be given as charity. The reward goes 1:17:58 back to him. We receive rewards for 1:18:00 being devoted to our parents. Allah 1:18:02 commands us to be devoted to our 1:18:03 parents, Allah commands us to pray for 1:18:05 them. Allah commands us to give gifts 1:18:06 to our parents. There are all kinds of 1:18:09 material charity. When the Prophet 1:18:12 Muhammad (peace be upon him) came, my 1:18:13 mother had already passed away. If my 1:18:14 mother had lived, I'm sure this would 1:18:16 have been charity. So I want to give 1:18:18 this garden as charity for my mother. A 1:18:21 gift for my mother. Yes, the Prophet 1:18:23 said. Please. 1:18:25 Yes. Oh, it's not broken. Oh, the 1:18:29 charity is appropriate. Has he broken 1:18:31 up? In fact, he has broken up and can't 1:18:32 do good deeds. We who give good deeds 1:18:34 are gifts for him. That's why the dead 1:18:36 are washed. If they can wash themselves 1:18:39 , let them wash themselves, 1:18:42 not the corpse. 1:18:43 Yes. 1:18:45 Okay, Ustaz. That's the last question 1:18:47 we can answer because of time 1:18:48 constraints as a closing. Ustaz, what? 1:18:51 Okay. Bismillahirrahmanirrahim. Yes. 1:18:53 Bismillah. As believing Muslims, we 1:18:56 have no choice but to emulate the 1:18:58 Prophet Muhammad as best we can. 1:19:00 Earlier we heard how the Prophet's 1:19:02 behavior was based on the Qur'an, all 1:19:04 of it was by Allah's command, and the 1:19:06 Prophet carried it out completely. Wow, 1:19:09 there are so many, God willing, many 1:19:11 ustaz often convey how the Prophet 1:19:13 behaved, how he was at home. Oh Allah, 1:19:16 O Karim. I read that there is a hadith, 1:19:20 every time the Prophet calls his family 1:19:23 , the Messenger of Allah, when he calls 1:19:27 his daughters, the language is 1:19:30 incredibly beautiful, daughters, 1:19:32 assalamualaika, yes, Messenger of Allah 1:19:36 , like Assalamualaika, yes, Messenger 1:19:39 of Allah. Heeh. 1:19:42 So the language is polite like that. 1:19:44 That's the Prophet's family. Later, he 1:19:46 and we also call his good companions, 1:19:48 there are so many stories. But that is 1:19:52 also number two. Number one, first 1:19:53 learn the Prophet's behavior. How he 1:19:55 was at home, how he was as a father. 1:20:00 How he was as a leader, there are all 1:20:02 of that. How he was with his family, 1:20:04 his children, his grandchildren. He 1:20:05 would just prostrate, his grandchildren 1:20:07 would climb on his back, he wouldn't 1:20:09 get up until they got down on their own 1:20:10 . There are many stories of his 1:20:14 affection. If he sometimes takes care 1:20:17 of his own personal needs, sewing his 1:20:19 sandals, sandals in the past were 1:20:22 different, how he sewed his own needs. 1:20:24 Sometimes the Prophet Muhammad did it 1:20:27 himself. Yeah. Maybe how was his 1:20:29 family's attitude towards the Prophet? 1:20:31 I said earlier, Fatimah was devoted to 1:20:33 her father from a young age, helping 1:20:35 her father's da'wah, taking care of him 1:20:36 until she was called Umm Abiha, her 1:20:38 father's mother. How was the Prophet 1:20:41 towards his wives? Oh God, once there 1:20:45 was one wife who was jealous because 1:20:47 the Prophet got honey from another wife 1:20:48 . The Prophet gave in, kept quiet and 1:20:51 didn't eat honey. Because his other 1:20:52 wife was angry. He ate honey from one 1:20:54 wife. From another wife. Let's not 1:20:58 mention her name. Finally, he didn't 1:20:59 eat honey for a long time. How many 1:21:01 months did God reprimand him," Why are 1:21:02 you afraid of your wife? You don't eat 1:21:04 what is lawful. "Being reprimanded like 1:21:07 that was because he was so kind. It 1:21:08 wasn't because he was afraid, in fact, 1:21:10 people said he wasn't afraid. Many good 1:21:11 wives today say they are afraid of 1:21:12 their wives, but it's not because they 1:21:14 are afraid, they don't want to do 1:21:15 anything against women, right? 1:21:17 Protecting his wife's feelings is like 1:21:19 that. So, a Prophet like that was 1:21:21 rebuked by Allah. Eat honey. There's a 1:21:25 lot of it. The Prophet wasn't there, he 1:21:27 didn't do anything, nothing. Hey, this 1:21:30 one, sorry, marriage isn't a sale. So, 1:21:34 one dominates the other. Not like that. 1:21:38 A husband shouldn't dominate his wife, 1:21:39 and a wife shouldn't dominate her 1:21:40 husband. Each has the right to life, to 1:21:43 personal rights, to interests, and so 1:21:46 on. That makes peace. It's not that you 1:21:50 have to own everything. There are laws 1:21:54 for living together, there are rules 1:21:56 about how to give in, there's 1:21:57 deliberation. That's how it is. So it's 1:22:01 okay if you don't have that. So, I 1:22:06 didn't find any evidence that women had 1:22:09 to cook or wash as obligations. No. But 1:22:13 it's out of love and affection. Because 1:22:15 the husband protects, the husband earns 1:22:17 a living and is tired, it's natural for 1:22:19 the wife to love him, give him water 1:22:21 when he comes home, and wash his towels 1:22:23 . That's because of love. A wife takes 1:22:25 care of her husband and children 1:22:27 because of love, because of love. Yes, 1:22:29 that's also in the teachings of the 1:22:30 Prophet Muhammad. The Prophet Muhammad 1:22:32 did that too. Then the Prophet's 1:22:35 characteristics are therefore peaceful. 1:22:38 But the important thing is that he is 1:22:41 gentle but not weak. Gentle, not weak. 1:22:46 Generous, not wasteful. Courageous, not 1:22:52 rude, but gentle. Although brave, but 1:22:54 polite. Alert, not afraid. What is that 1:22:59 ? Not wasteful. Thrifty, but not stingy 1:23:03 . That's balance. There is balance in 1:23:07 everything. That's how Prophet Muhammad 1:23:09 sallallahu alaihi wasallam was. May 1:23:10 Allah give us guidance. We can all 1:23:13 follow the Prophet's footsteps, his 1:23:14 character, his behavior as best we can. 1:23:17 And women can emulate the Prophet's 1:23:19 wives and the Prophet's daughter 1:23:21 Fatimah. God willing. 1:23:25 Yes, Iwan Ahad. That concludes this 1:23:26 edition of the afternoon sermon with 1:23:28 Ustaz Zain Alhadi. Hopefully what he 1:23:30 conveyed is beneficial for all of us. 1:23:32 Thank you very much, Ustaz. God willing 1:23:34 , we will be again. God willing, 1:23:36 and Ikhwan Afad has finished today's 1:23:38 afternoon sermon. As a closing, there 1:23:40 will be two pieces of information. The 1:23:42 first is to attend and follow Iwan Ahot 1:23:44 . This is for the off-air activities in 1:23:47 December or at the end of this year. 1:23:50 Tablig Akbar radio friendship at the 1:23:52 At-Tin Mosque, East Jakarta with the 1:23:53 theme of strengthening the preaching of 1:23:55 strengthening ukhuwah with Ustaz Husein 1:23:57 Alatas, Ustaz Z. Bahmid and also Ustaz 1:23:59 Haikal Hasan. And for those of you 1:24:03 brothers and sisters who want to take 1:24:05 part in the training on the chapter of 1:24:07 waris or the science of faraid, God 1:24:09 willing, it will be held on Wednesday 1:24:11 26 December with Ustaz Hamzah Alatas. 1:24:14 Please register yourself for 1:24:16 registration at 08129499484. I repeat. 1:24:22 Registration for faraid science, 1:24:24 knowledge training and inheritance 1:24:26 science, like that, with Ustaz Hamzah 1:24:29 Alatas on 0812 9499484. I am Angga 1:24:35 Aminudin and accompanied by Yusuf 1:24:37 Bangkit Fajar Hidayat to withdraw. 1:24:39 Sorry for any word errors. Billahi 1:24:41 taufik wal hidayah. Subhanakallahumma 1:24:43 wabihamdika ashadu alla ilaha illa anta 1:24:45 astagfiruka wa atubu ilaik. Peace be 1:24:47 upon you. 
