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0:16 wasatu wasalam ala rasulillah waa alihi 0:19 asalamualaikum warahmatullahi 0:21 wabarakatuh ikhwan akhwat welcome good 0:23 morning with alfqir is alkaf back to 0:26 accompany us in reflections under the 0:29 auspices of the Qur'an live Q&A edition 0:31 with Ustaz Husin bin Hamid Alattos who, 0:34 thank God, has accompanied us in the 0:36 studio. Asalamualaikum, Ustaz. 0:38 Waalaikumsalam warahmatullah. 0:39 May you always be healthy, Ustaz. Yes. 0:41 We have entered the beginning of the 0:43 month of Rajab, Ustaz. 0:45 Soon eh Syakban. Allahu Akbar. Yes. 0:48 Syakban will soon be Ramadan, Ustaz. 0:50 Masyaallah. 0:51 How is this? We have to prepare 0:52 ourselves to face Ramadan, Ustaz. 0:54 Hopefully 0:55 Allah will extend our lifespan in the 0:57 month of Ramadan. Amen, O Lord of the 0:58 Worlds. Ikhwan akhwat who are blessed 1:00 by Allah subhanahu wa taala. As I 1:03 mentioned earlier, this morning, God 1:05 willing, we will have a live Q&A 1:07 session answering questions from all 1:09 brothers and sisters sent via WhatsApp 1:11 messages. If you want to ask questions, 1:14 please send a WhatsApp message to 1:16 0811999 720. Once again, the WhatsApp 1:24 number is 08 111999 720 or you can call 1:34 us at 0218451512. We are waiting for 1:40 your questions, we will open it first 1:42 by reading the ummul Quran surah 1:43 al-Fatihah. Tafadul Ustaz 1:47 Auzubillahiminasyaitanirrajim. 1:53 Bismillahirrahmanirrahim. 2:00 Alhamdulillahirabbil alamin 2:05 arrahmanirrahim. Maiki yaumiddin iyaka 2:16 na'budu wa iyyaka nasta 'ihdinasirathal 2:23 mustaqim shathalladzina an'amta alaihim 2:31 ghairil maghdubi alaihim walad in. Amen 2:43 . 2:43 Amen. Amen ya rabbal alamin. 2:44 Allahumarhamna bilquran. May from the 2:46 recitation of the Qur'an, Allah opens 2:48 the door of guidance, the door of His 2:50 mercy for all of us. Amen, O Lord of 2:51 the Worlds. Brothers and sisters, let's 2:54 get to the first question, Ustaz. From 2:56 a servant of Allah in Bekasi. Ustaz, 2:59 what do you think if a man is unable to 3:02 work in the midst of the economic 3:05 onslaught? How does Islam actually view 3:09 productivity? Thank you, Ustaz. 3:13 Bismillahirrahmanirrahim. 3:16 Alhamdulillahi rabbil alamin. Allahumma 3:20 sholli ala Muhammadin wa alihi Muhammad 3:22 . Subhanaka la ilma lana. illa ma 3:28 alamtana innaka antal alimul hakim wala 3:32 haula wala quwwata illa billahil 3:35 aliyilim. Rbana zidna ilman walhiknain. 3:43 Peace be upon you, O Messenger of Allah 3:44 . Peace be upon you, O Messenger of 3:48 Allah. Peace be upon you, brothers and 3:53 sisters, and may Allah bless you and 3:56 grant you peace. And peace be 3:59 upon you. Allah Subhanahu wa taala in 4:03 His holy book emphasizes to us all that 4:10 the obligation to provide for the 4:14 family is the responsibility of men. As 4:20 His word says, arrijalu qawamuna 4:24 alanisa. Bima fadallahu ba'bahum ala 4:29 ba'din wabima anfaqu 4:32 min amwalihim. Indeed, Allah Subhanahu 4:37 wa taala entrusted men with the 4:40 responsibility to take care of, protect 4:45 , and provide for them. Likewise, to 4:51 continue. Because the word qawwam is a 4:54 word that is chosen very beautifully, 4:57 very precisely, containing a very deep 5:01 meaning. not just providing food, 5:04 drink, and clothing. Likewise, a place 5:09 to live. Because we are different from 5:11 animals. But the task of humans here is 5:15 specifically for men, their task is in 5:17 addition to protecting, taking care of, 5:20 protecting, and also straightening. 5:25 That is the responsibility of men. 5:28 Therefore, they must know the 5:30 responsibilities that rest on their 5:31 shoulders before they settle down. Bima 5:37 fadalallahu ba'dahum ala ba'din with 5:39 the priority that Allah has given to 5:41 each. Men are given priority, women are 5:46 also given priority and tasks that 5:48 Allah mandates in accordance with the 5:50 priority that Allah gives to each of 5:52 them. Wabima anfaqu min amwalihi. 5:57 Likewise with what? With what they earn 6:00 from their wealth. Likewise the word of 6:05 Allah in Suratul Baqarah wa al mauludi 6:07 lahu wa al mauludi 6:09 lahu bil bil 6:12 maruf 6:15 Almaulud lahu here like it or not, what 6:18 are husbands, what are their 6:20 obligations, to provide for their food, 6:23 clothing, including a place to live. 6:29 Well, women are naturally also assigned 6:32 by Allah Subhanahu wa Taala to be 6:34 obedient and devoted to Allah, to obey 6:37 their husbands, to carry out their 6:39 obligations to take care of their home. 6:43 The same goes for their children, so 6:45 that they can live complementary lives 6:47 with each other with the virtues that 6:50 God has given to each of them. But 6:54 sometimes there are situations where a 6:57 good man is responsible. Suddenly, due 7:02 to economic circumstances, he is laid 7:04 off. Previously, he was fully 7:08 responsible for his wife, children, and 7:11 family. Does this mean a wife should 7:19 ask her husband for advice because he 7:22 is weak and unable to fulfill his 7:25 obligations to provide for her? If the 7:31 husband was irresponsible before, then 7:34 when he is able, he is less responsible 7:37 . When he is strong, he neglects his 7:40 wife when he is weak. At that time, the 7:46 wife says she wants to separate, which 7:49 is reasonable, considering his previous 7:52 track record. But if the husband is 7:56 responsible and caring, then he will be 7:59 when he is able. So, when he is laid 8:03 off, what would a pious woman choose? 8:11 She will naturally wait and hope for 8:16 God's mercy. This is a test that Allah 8:21 (Subhanahu wa Ta'ala) has placed upon 8:24 them to test their patience. Being laid 8:29 off does not mean that her husband's 8:31 hopes are dashed; rather, he can rely 8:35 on Allah (Subhanahu wa Ta'ala) for 8:37 alternative avenues. As we witnessed 8:41 how Hajar was left by her husband in a 8:45 desert with her healthy child. Because 8:52 they believed that this was a test from 8:54 Allah Subhanahu wa ta'ala. They 8:56 surrendered to Him. Hajar carried out 9:00 her obligation to strive, which is 9:03 expressed in the expression sa'i. 9:05 Because the word sai in Arabic means to 9:08 strive. 9:10 Saa yas'a ana as'ah which means I 9:13 strive. However, because ain is 9:17 difficult to pronounce in Indonesian 9:19 because there is no letter ain, it 9:20 changed from as'a to strive. She 9:25 strived, then the rest, she surrendered 9:28 herself to Allah Subhanahu wa ta'ala. 9:31 Allah gave and bestowed upon them their 9:33 sustenance. So when we face trials in 9:37 our lives, a husband who was previously 9:40 healthy and strong at work becomes sick 9:42 , someone who previously worked with a 9:45 sufficient income, even beyond his 9:47 needs, is laid off. These are the tests 9:51 that Allah Subhanahu wa ta'ala inflicts 9:54 on His servants to test their gratitude 9:58 when given blessings and their patience 10:01 when facing trials. And Allah has 10:04 emphasized this in Surah Al-Ankabut. At 10:08 the beginning of this surah Allah says, 10:11 "Ahasibanasuqu amanna wahumun." Do 10:16 people think that it is enough for them 10:21 to say we believe when they have not 10:23 faced the trials like those before them 10:25 ? Walaqad fatanadzina minqoblihim fala 10:29 yalamannallahuladzina shodqu w yamanal 10:32 kadibin. Indeed, we have tested people 10:36 before them. So with this test Allah 10:42 will see and reveal which of them is 10:45 honest in their faith. Even though they 10:51 face storms, face trials, face various 10:54 kinds of attractions and tempting 10:57 offers, they remain honest, upright and 11:00 steadfast in the truth. Fala 11:04 yalamanallahulladina shqu wamalibin. 11:08 Through new tests it will be seen who 11:11 is sincere and who is lying. He was 11:16 tested by Allah with enormous 11:21 opportunities. He can carry out God's 11:25 mandate, can betray to enrich himself, 11:28 to build splendor for his family. But a 11:33 believer, even when faced with allure 11:37 and opportunity, remains steadfast in 11:41 the truth. Likewise, when faced with 11:45 temptation from a beautiful woman who 11:48 offers herself to him. But in a 11:51 relationship that Allah has forbidden, 11:54 he says, "This is the Lord of the 11:56 Worlds." So, trials like these prove 12:00 who we are, and our standing with Allah 12:03 . So, suppose a woman whose husband, 12:08 who previously had a good income, is 12:12 unable to provide for her due to 12:15 circumstances such as being laid off or 12:20 , say, being sick and unable to earn a 12:24 living, is devout. A pious woman will 12:29 remember her husband's kindness, 12:31 loyalty, and responsibility. She will 12:35 faithfully serve him. There's an 12:40 interesting story, a true story from 12:41 someone we know. This man happened to 12:46 be prosperous and had a fairly nice 12:48 home. He happened to be married to 12:53 several wives, not just one. One day, 12:59 Allah tested him with a setback in his 13:03 business. 13:06 Ultimately, he was unable to fulfill 13:09 his obligation to provide for his wives 13:12 . Ultimately, he chose to neglect his 13:18 obligations to his family. He came to 13:21 each of his wives one by one. He said, 13:24 "I can no longer provide a decent 13:27 living for you as you know my condition 13:31 ." So, what if we separate? The wife 13:37 said, "No way. You are still my husband 13:41 . You don't need to think about 13:42 providing a living. The important thing 13:44 is that you carry out your obligations 13:45 as a husband. When you came to us. The 13:52 woman refused to 13:54 divorce. Why? Because she met her 13:57 husband who had truly honored her. She 14:00 felt like an ordinary person. But in 14:02 front of her husband because he treated 14:04 her so noble, what did she feel? 14:06 She felt like a truly noble woman by 14:08 her husband's side. came again to his 14:11 other wife, he said the same thing. The 14:16 woman was reluctant to separate. In 14:20 fact, the woman said," You don't need 14:21 to provide a living. Thank God I have 14:24 enough business. Even when you take 14:27 turns, if you don't have money, I give 14:29 you transportation. "Why? Because this 14:32 man honors his woman. He not only sees 14:37 her husband from his responsibility to 14:40 provide for his obligations, but he 14:42 sees that she beside him feels noble 14:45 even though her life is simple. So, 14:48 what is important is not because of the 14:55 husband's laziness to try, not because 14:57 he is irresponsible, but the difficult 15:00 conditions faced beyond his control. He 15:05 continues to try to find work and the 15:07 grace of Allah Subhanahu wa ta'ala is 15:08 not only limited to the place of work 15:10 he works. There was a man who was laid 15:15 off from his job, he was patient, his 15:18 wife was also patient. They asked Allah 15:22 to get a better job and business field, 15:24 a bigger income. Because of why? 15:27 Because of their gratitude to Allah and 15:30 their patience. So when it comes to 15:34 productivity, Allah Subhanahu wa ta'ala 15:37 commands us believers to try, to work. 15:44 Allah Subhanahu wa ta'ala will help 15:46 those who try but do not achieve what 15:48 they want. But Allah will not help 15:52 those who do not try and are lazy. In 15:55 the Arabic proverb, innallaha yajbur 15:58 alqusur h 16:00 w yajbur takir. 16:03 Allah will patch up, help people Those 16:05 who have tried but failed. 16:07 Hm. 16:08 Allah will come to him with His mercy. 16:10 Yes. 16:11 But it will not help at all those who 16:13 neglect their obligations. Okay. So if 16:19 he says he is trying but his efforts 16:21 are unable to achieve what he wants, 16:23 the grace of Allah's help will come 16:25 with the condition that in his efforts, 16:27 what is he hoping for? Hoping in 16:30 Allah. 16:30 Therefore, saying 16:32 bismillahirrahmanirrahim is not just a 16:35 ritual, but what is this really? 16:40 Opening the door of Allah's mercy that 16:42 will open the embers of help that come 16:44 from Allah. Because if we only depend 16:47 on our efforts, it is impossible to 16:49 depend on our knowledge as well. Witu 16:53 minal ilmi illa qila. Therefore, after 16:55 we work, Allah commands us to put our 16:58 trust in Allah. 17:01 After we try, waallahi fatawakalu 17:03 inuntumin. 17:04 Likewise, the closing faidza farag 17:08 waika. If you finish one job, then 17:12 start again with a new effort. But 17:15 remember, all your hopes are directed 17:16 only to Allah. Iyaka na'budu wa iyaka 17:18 nastain. So trying, doing good deeds, 17:21 and striving are what will open the 17:23 door of Allah's mercy. Walladina jahadu 17:27 fina 17:27 fina lanahdiannahum 17:29 sub 17:29 subbulan. This verse was revealed in 17:32 the period of Mecca before the jihad 17:34 war. It means that these jaha yujahis 17:38 are those who fight in our way, we will 17:42 show them our many ways. 17:45 Wa inallahasi 17:46 muhsin. Allah is always with those who 17:49 do good. This is a picture of a true 17:52 Muslim believer who strives in the way 17:54 of Allah, hoping for His pleasure and 17:57 not neglecting his obligations. And 18:00 Allah knows best. 18:00 Masyaallah. Eh, very good answer, Ustaz 18:04 . Ustaz, this is from Fani. Ustaz, 18:06 peace be upon you, Ustaz. Inin asked," 18:08 What about someone who has been 18:11 delaying doing good? For example, Ustaz 18:14 wants to give charity but later. But in 18:17 the end the funds used for charity are 18:20 used for other needs. Others read the 18:25 Qur'an but later end up reading social 18:28 media. Please advise, Ustaz. Is this a 18:32 heart disease, Ustaz? Namely, sadness 18:35 is delaying, likes to procrastinate 18:38 doing good deeds. Syukran, Ustaz. 18:42 Bismillahirrahmanirrahim. There is a 18:47 saying that says khairul birri ajilu. 18:52 What is the best kindness? We'll make 18:55 it quick. We'll make it quick. Because 19:01 once we delay, even if only for a few 19:03 moments, what will this devil try to do 19:05 ? Prevents us from doing good. 19:08 Encourages us to do cruel things. 19:11 Asyaitan yuruhum bil fahsya. E e Satan 19:16 ymmurukum bil fahsya wal munkar. What 19:22 is this devil? Always encouraging you 19:25 to do cruel and evil things. Asyaitan 19:29 yauhumu. Yes. What? Oh my God. 19:34 What letter Ustaz? 19:35 Albaqarah. What? 19:36 Albaqarah. 19:38 E wala tayammamul khit minhu 19:44 tunfiquunaastum biakhirihi illa anmidu 19:47 f. 19:48 Walastum biahhi illa anmidu f. Wallahu 19:53 wallahu ghaniyun. Wallahu ghaniyun 19:56 pregnant. And Allah knows best, and He 20:07 is the only one who is a learned man. 20:13 We see in Surat al-Baqarah that Allah 20:15 reminds us that Satan is the only one 20:16 who is a good person and the only one 20:18 who is a learned man. When we want to 20:23 do good, to give charity in the way of 20:24 Allah, Satan scares us with what? With 20:28 the threat of poverty. If we help a lot 20:32 by giving charity, we start to be 20:34 frightened by the shadow of poverty. 20:37 Subhanallah. Wurukum bil fahsya. But he 20:41 pushes and encourages you to do evil. 20:44 Even if the cost is high, Satan will 20:46 not what? He will scare you with great 20:48 expense. Allah will give promises of 20:52 pleasure, enjoyment, profit, and 20:54 happiness. While Allah knows best, He 20:59 is the only one who is a 21:02 learned man. While Allah subhanahu wa 21:05 ta'ala, with what He recommends from 21:08 these good and noble deeds, promises 21:10 you forgiveness. Besides, Allah 21:14 promises to multiply the rewards of 21:16 those who give charity in the way of 21:19 Allah. One is rewarded 700 times over. 21:23 Allah also promises you, in addition to 21:25 the multiple rewards in this worldly 21:28 life, Allah promises forgiveness from 21:31 it. Wallahu wasiun pious. Indeed, Allah 21:35 is all-encompassing in His grace and 21:36 all-knowing of everything. So those who 21:40 give infaq receive an infinite promise 21:42 from Allah 21:43 in addition to multiple rewards in this 21:46 world of forgiveness from Allah and in 21:48 the hereafter they will not experience 21:50 fear or sadness. Alladina yunfiquuna 21:54 amwalahum fibilillah tumma la yutbiuna 21:57 ma faqu manan wala lahum ajruhumbihim 22:00 wala khaufun alaihim wum yahsanun. 22:04 People who spend their wealth in the 22:06 way of Allah. In the way of Allah, this 22:09 is not just limited to fighting in the 22:11 way of Allah, no. But it includes all 22:13 donations in places that Allah is 22:15 pleased with. They spend their wealth 22:20 in the way of Allah. Then they don't 22:24 accompany the infaq they spend by 22:27 bringing up what we gave or hurting the 22:30 feelings of the person we gave it to. 22:34 What has God provided for them? Their 22:36 reward. Then Allah freed them from fear 22:40 , sadness when humans experience fear. 22:44 That is the benefit that Allah promises 22:46 for people who donate. And every time, 22:49 every morning, the angel prays, " 22:52 Allahumma a munfiqan khalafa wa ati 22:56 mumsikan talafa." O Allah, replace 23:00 those who give infaq. Meanwhile, on the 23:06 contrary, destroy the wealth of those 23:08 who hold back their wealth and hoard it 23:11 . Because once they hoard it, what does 23:14 it mean? They monopolize God's favor. 23:18 So many people will live in suffering 23:20 and hardship because of them. In fact, 23:23 Allah made us human beings, especially 23:26 those who believe in ba'bukum min ba 23:28 wal mukminun wal mukminat ba'dukum 23:31 auliya, believers, both men and women, 23:34 some of them become guardians of others 23:37 . So what does that have to do with 23:44 that question or why are you 23:47 procrastinating? Well, delaying doing 23:50 good is precisely what Satan wants. 23:53 There is a story, attaswif syi'usit 23:57 yulqihi fi qulubil mukminin. 24:00 H. 24:01 Taswif is taken from the word saufa. 24:03 Sawafa yusawifu taswifan. 24:07 Delaying it until later, soon, tomorrow 24:11 . That is the motto of Satan that is 24:15 inserted into the hearts of believers. 24:18 Ai before he does good or before he 24:20 repents, death comes to take him. 24:24 Before he has the chance to do good, 24:26 the opportunity that Allah has given 24:29 him is lost. Whether it is sufficiency, 24:31 excess, yes 24:33 ability, health, so let us never 24:35 postpone the good that we will do. For 24:39 example, I once experienced that. 24:43 Someone asked for help, he explained 24:46 his condition. What is our heart? We 24:50 want to give him everything he wants. 24:53 From the front we go to the back to get 24:55 the money. Ah, if we give him 24:57 everything, in the end he will not have 24:59 the spirit to try. 25:00 Heeh. 25:01 Right? We start by saying only half so 25:04 that the other half can be worked on 25:07 and he does not rely too much. As soon 25:10 as we enter the room, start from what 25:12 half? 25:14 Satan whispers to us again, what is the 25:15 purpose? 25:16 There is another purpose for this. We 25:19 can help others. We reduce it from half 25:22 to a quarter. When we take money, we 25:25 turn back in the middle of the road, 25:27 Satan tries to whisper to us to reduce 25:30 what we donate even more. 25:31 Yes. Yes. Yes. 25:33 We can feel how Satan will not waste 25:35 the opportunity to make us what? Not 25:39 just delay, but also reduce what we 25:41 will spend. Even though the distance is 25:43 so close, right? 25:44 Right. Minal if it doesn't happen, it 25:45 will be reduced by the same amount. 25:46 Yes. 25:47 Absolutely. 25:48 So we see how Satan tries to prevent us 25:51 from doing good but for sinful deeds. 25:55 For example, let's say someone is going 25:57 to have a birthday. 25:58 Heeh. 25:58 He has already spent, say, Rp100 26:00 million. Later, someone says that if 26:03 there is this, it would be better if we 26:06 call a magician and add more funds. 26:08 That is subhanallah without being 26:10 calculated. But if it is for good, 26:14 Satan tries to hinder. So all the 26:18 efforts that we hear in our hearts to 26:20 prevent us from doing good immediately 26:23 or reduce the good we will spend are 26:25 wasawis asyaitan. Wali iyadubillah. 26:29 Masyaallah. Next is Ustaz from Maulana 26:34 Yusuf. 26:34 Heeh. 26:35 Oh, this is quite an interesting 26:36 question, Ustaz. But is it okay to have 26:37 a different topic, Ustaz? Yes. 26:39 Peace be upon you, Ustaz. Sorry for the 26:40 off-topic. May I ask a question? Sil. 26:43 I'm Ali Basah on Jalan Parjajaran, 26:46 Sukabumi. If, Ustaz, there is an 26:49 official who abuses his position, how 26:51 should he repent? Especially regarding 26:54 human relations and what happens when 26:56 he is tried or his assets are 26:58 confiscated but still has the proceeds 26:59 of his abuse of office attached to him. 27:02 Please give me some direction and 27:03 guidance, Ustaz. Thank you. Masyaallah. 27:09 I remember an incident involving a 27:11 regent. I happened to be giving a 27:15 sermon at the National Police 27:17 Headquarters. 27:19 Yes. 27:22 In the midst of prisoners from among 27:24 high-ranking officials or former 27:27 officials. There were former regents, 27:31 there were also governors, all kinds of 27:34 people who were previously entrusted 27:36 with positions. He was detained. Then 27:43 after the lecture was over, one of them 27:47 , a regent, asked me, though not 27:50 directly, "How am I doing? All of this 27:56 wealth I've accumulated comes from 27:58 illegitimate business income. That's 28:02 abuse of office. What should I do to 28:06 repent? I told him, if you could return 28:14 it to the state, receive it from honest 28:18 officials, distribute it for your 28:21 benefit, and then return it to the 28:26 people, then you hand it over to the 28:28 state. But if you hand it over to the 28:33 state and it's eaten by corrupt 28:35 officials, it won't be returned to the 28:37 state, which belongs to the people. You 28:42 should establish institutions whose 28:44 benefits are returned to humanity. 28:49 Whether it's a health institution that 28:52 serves public health or an educational 28:56 institution, or you build houses for 28:59 those who don't have a place to live, 29:02 return it to the people. Because in 29:06 fact, the wealth of the state belongs 29:08 to the people, who are empowered by the 29:10 state. So if state officials are not 29:14 responsible for their obligations, you 29:17 return it to the people from whom you 29:19 took it. At most, what is rightfully 29:23 yours is from your lawful income, the 29:25 rest you return to the people while you 29:27 repent and ask for forgiveness from 29:29 Allah. If he sincerely wants to repent, 29:33 it won't be difficult to return what 29:36 isn't his. But when he's touched, he 29:41 might want to repent, and then what 29:43 happens? He'll return to his original 29:46 state. He'll think a thousand times 29:49 about giving away what belongs to the 29:51 people, but isn't his. But some of them 29:55 are truly willing to return what isn't 29:58 theirs, and they repent sincerely. So, 30:05 if you feel that what's in your hands 30:08 isn't yours, try establishing an 30:14 institution that can benefit the people 30:16 with intention. Not with the intention 30:19 of charity. If the charity comes from 30:20 your personal money, but with the 30:22 intention of returning the people's 30:24 rights. Because if we return it to the 30:28 state, it's unclear who will receive it 30:30 or where it will be distributed. You 30:33 know better than our officials what 30:36 their situation is. Even when the 30:38 people are hungry, some of them still 30:41 want to eat the people's money. This is 30:44 what we see before our eyes. Now, if 30:50 his wealth is confiscated, he's 30:52 punished, and he's left with nothing, 30:55 then what's the point? I pray to Allah 31:00 to make the incident he's facing 31:02 punishable. Shamed, he then repents to 31:06 Allah Subhanahu wa ta'ala for his 31:08 actions. He amends himself, and the 31:10 door of repentance is wide open. But as 31:15 long as he continues to commit 31:17 corruption, even if he donates most of 31:20 the wealth he obtained from corruption 31:23 and he does not repent, his prayers are 31:26 left in limbo. Likewise, his fasting, 31:29 and his worship, until he repents to 31:31 Allah Ta'ala. Because Allah only 31:34 accepts those who are pious. As Allah 31:38 tells us, the son of Adam said to his 31:40 brother who was angry because his deeds 31:43 were rejected. While his brother was 31:46 rejected, he said," Innama 31:47 yataqabbalullahu minal muttaqin. "" 31:49 Don't blame me. Because Allah only 31:51 accepts from those who are pious. So 31:55 those who commit acts of corruption, 31:57 abuse their position, if they want 32:00 their prayers accepted, their siam 32:02 accepted, their worship, their alms and 32:04 donations accepted, repent. Repent. 32:09 Stop doing wrong things. Then from that 32:13 moment on, their good deeds, God 32:15 willing, will be accepted by Allah 32:17 Taala and what is not theirs will be 32:19 returned to the people in a wise way 32:21 that truly guarantees what? This return 32:24 will be fully returned to the people 32:26 who deserve it. Well, hopefully Allah 32:30 will accept your repentance. Because 32:33 the open reckoning in the hereafter is 32:35 far greater than what someone faces 32:38 before the Corruption Eradication 32:40 Commission (KPK) or the police. If the 32:43 KPK can be negotiated with, 32:45 the police can too. 32:47 In fact, bargaining is more profitable. 32:49 He. 32:50 I know one person who collaborated with 32:53 an official. He ended up being pursued 32:57 by the KPK, about 10 years ago. In the 33:02 end, he gathered orphans in his house. 33:05 I was one of the people present. I 33:06 don't know what his original goal was. 33:08 It turned out he was asking for... 33:09 prayed to be freed from the Corruption 33:11 Eradication Commission, from what? The 33:12 legal trap. I said, "If you want to be 33:16 freed, repent to Allah. Because even 33:20 though you call these orphans, you ask 33:24 Allah to free you from what? From the 33:28 trap of the Corruption Eradication 33:29 Commission, who will you face when you 33:30 are released from the Corruption 33:31 Eradication Commission? Face Allah 33:33 Subhanahu wa ta'ala on the Day of 33:34 Judgment. There you cannot bargain. So 33:39 it is better for us to be honest with 33:41 Allah, honest with ourselves. We 33:44 improve our attitudes to be in 33:45 accordance with Allah's pleasure. This 33:47 is the path to salvation for us. So 33:49 those who have ever abused their 33:52 position for their own benefit or who 33:55 are currently doing so before it is too 33:58 late, let us repent to Allah together. 34:02 God knows best. Masyaallah. Masyaallah. 34:04 Ustaz. But if for example, he is caught 34:06 , he is caught and then he goes through 34:09 the legal process. He. 34:11 Ee all the legal processes he went 34:13 through and the decision of his 34:14 dependence he went through. Does that 34:16 count as repentance, Ustaz? Even though 34:19 his assets may not have been returned. 34:22 Look, if in his heart he truly repents 34:25 and returns to Allah completely, then 34:30 what? He still has money in his hands 34:32 from what proceeds? From corruption, 34:35 abuse of office, then his repentance 34:37 will not be complete until he returns 34:40 what is not his right. Because the 34:42 requirements for a repentant person are 34:44 ... 34:44 Heeh. 34:45 If it's related to a person, besides 34:48 stopping the wrongdoing, he regrets his 34:50 actions, returns the person's rights, 34:53 or asks for their sincerity. Right. 34:55 Now, if it's related to the people's 34:57 rights, 34:58 naturally what must be returned to the 35:01 people, 35:02 and the best way is to establish 35:04 institutions that can bring continuous 35:07 benefits back to the people. So if I 35:11 build a hospital, yes, but the hospital 35:13 is not a profit-making hospital. 35:16 Yes. 35:16 But a profit-making hospital that truly 35:19 expects what? Service is entirely for 35:21 the benefit of the community. And today 35:24 it is beneficial. 35:25 Yes, Ustaz. 35:26 And what to say? For those who cannot 35:29 afford it, it is fully covered by the 35:32 hospital that can pay, 35:35 but not what, the benefits return to 35:37 those who built the hospital, which 35:38 belongs entirely to Allah. 35:42 And this, God willing, will also 35:44 educate the doctors to do their work 35:46 sincerely. They shouldn't pay attention 35:49 to the higher classes. They shouldn't 35:52 pay attention to the wards. If 35:53 necessary, all classes should be the 35:54 same. There's no such thing as VIP. 35:56 Everyone is equal. The attention of 35:58 doctors and others is the same. And 36:01 doctors will also receive their 36:03 happiness with full justice. But for 36:06 the weak, the hospital and the doctors 36:08 will be sincere in their deeds. That is 36:11 their jihad. God knows best. Well, this 36:14 Ustaz, there's one person we know who 36:16 went to prison. Then he told me about 36:20 some of his friends who, according to 36:23 his belief, were in prison for 36:26 embezzlement. While in prison, okay, 36:30 the sentence was 2-3 years. He. 36:33 When he was charged with embezzlement, 36:35 he had already saved billions of rupiah 36:37 . 36:38 Heeh. 36:39 He had already put up a tough front, 36:40 the legal process was over. When he got 36:42 out, he still had the money, Ustaz. So, 36:44 what's the law on this, Ustaz? 36:46 Money obtained through illegitimate 36:49 means must be returned. 36:51 Yes. 36:51 Mandatory. No bargaining. He. 36:54 Why? Because it wasn't earned from his 36:57 legitimate business. 36:59 Yes. 36:59 So, let's say his salary is Rp. 50 37:01 million, and his legitimate business is 37:04 growing, then what he receives comes 37:06 from his salary and his legitimate 37:07 business. 37:09 The rest is returned. Yes. 37:11 Let's say he's having difficulties. 37:13 Yes. 37:14 What are his difficulties? What about 37:17 what he earned from his legitimate 37:20 business? 37:21 Uh, what exactly is it? Insufficient. 37:26 His legitimate assets are mixed with 37:28 those that are not his. 37:29 He can return them slowly, because of 37:33 his condition, return them, say, half 37:36 first or a quarter first, and 37:38 gradually return them. He 37:41 until he is completely free of what? 37:44 From assets that are not his. So, la 37:49 yukallifulahu nafsan illa, in the form 37:51 of assets, there is his money there. 37:53 There is also haram money mixed 37:55 together. 37:56 He can wait until the house is sold. 37:59 Take what is his right, return what is 38:02 not his right. And this is not one 38:04 person's right, it is the people's 38:05 right. 38:05 A right. But this official is not aware 38:08 . He thinks that when he commits 38:10 corruption, he is committing corruption 38:12 , betraying his office. 38:15 He doesn't realize that this leads to 38:17 what? The losses suffered by the people 38:20 . How will he be in the hereafter when 38:22 the people sue him? He doesn't feel 38:26 that now. But in the hereafter, Allah 38:29 Subhanahu wa Ta'ala will represent the 38:32 oppressors in demanding their rights. 38:37 Well, in this case, clerics are also 38:39 not allowed to pray for him to continue 38:41 his rise in office, 38:43 and he also shouldn't 38:44 sin. If he prays for an oppressor, he 38:47 is responsible. He is contributing to 38:49 the oppression. 38:50 Oh. 38:51 And then he is also not allowed to 38:52 accept money from that person for his 38:55 own benefit. 38:55 Ah. 38:56 But if a repentant official says," 38:58 Please, Ustaz Isa, these are the funds 39:01 I obtained from corruption. "Try to 39:03 wisely return them to the people who 39:05 deserve it. But if the cleric accepts 39:08 red envelopes from corruptors, he is 39:10 contributing to the act. 39:12 Yes. 39:12 I remember a story. 39:14 Heeh. 39:16 A businessman who used to lend out 39:19 horses. 39:20 Yes. 39:21 His business was like a rental. Horse 39:24 rental. 39:25 Stable. It's called stable. 39:27 Yes Incidentally he collaborated with 39:29 the Abbasid government. At that time it 39:33 was controlled by Harun Rasyid. He 39:37 rented out his horses for work related 39:39 to what? Government interests. This 39:47 came to a fairly well-known cleric, 39:49 namely Abu Abdullah Assadiq. He said," 39:53 Yes, Aba Abdillah, what do you think I 39:56 am doing in my business by lending what 40:02 ? By lending 40:04 my horse rentals to the authorities. " 40:07 Abu Abdillah Asadiq answered," Anta 40:10 syarikuhu, you are his ally in 40:13 injustice. " 40:15 He said," Walimika, Abu Abdillah, how 40:18 can I be included? "He said," You'd 40:22 hope he'd finish what he 40:25 was paid. "Okay. 40:26 You pray for his long life. 40:29 In order for his life to be extended, 40:31 things must be carried out 40:32 so that he is able to fulfill his 40:34 obligations to you. So, anta shariku 40:39 you are his allies in injustice. 40:41 Imagine this is a problem that we 40:42 consider normal, right? I work by 40:44 providing what's called a horse and I 40:48 receive a profit from it. But what is 40:51 this actually related to? The vested 40:53 interest in that person that drives him 40:55 to pray for that person to remain, what 40:58 ? To remain able to pay his obligations 41:02 . So, when we work with an oppressive 41:05 person, we hope he will pay his 41:08 obligations. What if he dies or is 41:14 unable to pay and fulfill our 41:16 obligations? We feel disadvantaged. So 41:19 we pray for his sustenance to be made 41:21 easier, for his life to be prolonged. 41:25 Even though his business is an unjust 41:27 business. 41:27 Yes. 41:28 So it's better not to be close to 41:31 oppressive rulers, unjust ones, or 41:33 corrupt officials. Eventually, we 41:36 consider corruption to be what it is? 41:38 Right. 41:39 Right. He. 41:40 Especially if we accept you for our 41:42 needs, there are events he provides 41:45 assistance, when there is a need he 41:47 provides assistance. We ask and hope 41:50 from people like this, and inevitably 41:52 we will see them in a negative light 41:55 even if they do wrong. 41:58 Yes. 41:58 This is the positive side. 42:00 So it's better than the positive side. 42:03 Surely he will look at it from the 42:04 positive side because it provides 42:05 benefits for him, right? Because people 42:07 have a tendency to judge a good person 42:09 depending on whether he is good to 42:11 himself, 42:12 even if he does injustice to society, 42:15 yes, he abuses his position, but if he 42:17 is good to him, when asked how you view 42:20 so and so, wow, he is a good person, a 42:23 person who is full of concern because 42:26 it relates to himself, 42:27 yes, yes, 42:29 people are rarely objective in this 42:30 matter. But if a person is truly fair, 42:34 when he sees that someone is saying 42:36 something to himself that is not good, 42:38 it may be due to certain problems, but 42:40 towards the people, towards society, he 42:43 is truly acting fairly. 42:44 Yes 42:46 He should have said," So and so, I see 42:48 from his work, his charity, his honesty 42:50 he is a just person. "Masha Allah. Even 42:53 though there are things between me and 42:55 him that I don't like, objectively I 42:57 can say that he is good. H. 43:01 Well, this is what is dangerous for 43:04 ustaz, for certain groups who are close 43:06 to corrupt officials, who do not really 43:09 benefit from them. Finally his eyes 43:13 became blind, his ears became deaf, his 43:15 tongue became numb. In the end he did 43:18 not rate it with a positive assessment. 43:20 He's not speaking fairly and 43:23 objectively, 43:24 but speaking with the logic of God, 43:27 which benefits him. Well, Ustaz, you 43:31 said earlier that if we were entrusted 43:33 with funds to return to the community, 43:35 that's okay. 43:36 Although he didn't say where the funds 43:38 came from, 43:40 we know he holds a position where there 43:43 are many doubts and so on. We were 43:46 entrusted with it, and you donated it, 43:48 there's no problem, Ustaz. No. We'll 43:51 return it to those who deserve it. 43:53 I once had an event, 43:55 okay, 43:55 during the Soeharto era. He was 43:59 invited to an event, uh, congregational 44:01 tarawih prayers. 44:04 Okay. 44:05 It happened that those in attendance 44:07 were essays from the Cendana family at 44:09 the time, from high-ranking officials. 44:13 I had hopes that maybe I could provide 44:16 some benefit, give advice because my 44:18 goal wasn't to please them. After the 44:21 event, what did they give me? I refused 44:25 to accept it, but they forced me to. We 44:27 don't feel comfortable when we're being 44:29 pulled over in public, right? I 44:32 accepted the money. But throughout the 44:35 journey, my heart was incredibly 44:37 restless. Restless for no reason. This 44:40 anxiety is because of money. This is 44:42 what I know comes from officials who 44:46 abuse their position. They have fun, 44:52 gather together, pray tarawih and 44:54 invite the ulama to do what? Their 44:57 hearts are at peace and they hope that 45:00 what they are enjoying will last a long 45:02 time. 45:04 Meanwhile, businesses only receive a 45:06 little, like a cat sitting under its 45:08 master's table to get scraps of food. 45:12 I had a restless heart throughout the 45:13 trip. Finally, before I got home, I 45:16 stopped at the edge of the river in the 45:18 midst of people who were in trouble. I 45:20 took everything out for them, then 45:22 Subhanallah, my heart was calm and at 45:24 peace at that time. So, Allah 45:27 subhanallah, the bad things cause 45:29 anxiety, while the good ones give a 45:32 sense of peace in our hearts. So we 45:36 should never get close to corrupt 45:38 officials except to provide advice. 45:42 Okay. 45:43 Allah says in Surah Hud. Wala 45:45 tarkanuinaamuakumunar wumunillahi min 45:50 auliya. Don't get along. In Indonesian, 45:55 rukun describes harmony, right? 45:57 Hey. 45:58 Don't get along well with oppressive 46:01 people. In the end, you will be 46:04 punished by the fires of hell, even 46:06 though you are not the perpetrators, 46:07 but because you gathered with them when 46:09 the punishment descended, you were 46:11 affected. In the end, you will not find 46:15 a protector who will help you and you 46:17 will truly be in a very sad situation. 46:21 Now, this is the most difficult thing 46:24 for us ustaz, preachers, when dealing 46:26 with people like them. Especially with 46:29 their sweet talk, with their gifts. Who 46:31 doesn't like gifts? Right? 46:34 Especially with the many needs of today 46:36 . Therefore, for those who can't stand 46:38 it, it's better not to be close to them 46:40 , not to gather with them. 46:41 Tat. Yes. Yes. 46:43 Even though the ustaz said earlier, 46:45 it's like a cat that is only given its 46:47 bones. 46:47 Right. Right. He waits, he is happy to 46:49 be given fish bones to eat. 46:51 Oh God. 46:52 Meat is eaten by the elderly. But in 46:53 the hereafter, who will have the 46:54 greatest reckoning? 46:55 The one who eats the bones. 46:57 The one who eats this bone. The ustaz 46:58 who eats the bones will have the 46:59 greatest reckoning. Because he should 47:01 be enjoining what is good and 47:02 forbidding what is evil. But what? 47:03 Yes. Yes. But instead, he gathers with 47:06 oppressors, giving them blessings and 47:09 support. And on average, what I've 47:12 encountered over the past 30 years or 47:14 so, conglomerate officials invite 47:17 clerics not because they want to hear 47:19 good advice, 47:21 not because they want to improve, but 47:23 simply for what? 47:25 Just for an 47:26 event that perfects what? 47:29 Perfecting their goals with prayers 47:31 from clerics, readings of the Quran. 47:34 The Quran is read, not to be absorbed. 47:36 Yes. The 47:37 clerics also lecture, starting with 47:40 praise, elevating, elevating, 47:42 flattering, that's what I heard with my 47:44 ears, I felt directly. 47:47 He he. 47:48 He gives praise, flattery without 47:51 reminding himself 47:53 that he will soon be called by Allah 47:55 and accountable for his deeds. Whereas 47:59 if we gather together in an atmosphere 48:01 of mutual reminders, our hearts are at 48:03 peace. That's right, Ustaz, 48:04 because we, like it or not, often 48:06 experience moments of forgetfulness, of 48:08 being unaware, of being careless. 48:10 Yes. 48:11 As soon as we were reminded," Oh so and 48:13 so, what you did is truly bringing you 48:16 down, making you look bad. "We realized 48:19 at that moment. Because a believer is a 48:23 mirror for his brother. What can he see 48:27 himself through? His brother. So, why 48:31 does Allah command us to observe the 48:33 law of obedience after faith and 48:35 righteous deeds? Why? Because humans 48:38 sometimes forget and are unaware of 48:41 their actions. And God knows best. 48:43 Masyaallah, Ustaz. So, Ustaz, when we 48:46 return the money to the people 48:49 and then we publish it. And the 48:51 publication is a sin, Ustaz, publishing 48:54 that this money is from this politician 48:56 . Alhamdulillah. So this is the problem 49:00 , officials when they donate something 49:03 to mosques, to certain businesses, 49:06 usually they are said to be 49:07 true 49:08 in order to improve their name among 49:10 the people. Pious officials, good ones, 49:14 who care about the people are used as 49:16 propaganda or campaign tools. So, we 49:20 should not do this at all. 49:23 I am right. I once had a time when the 49:26 pork fat issue was developing 49:29 during the Sudomo era, yes, starting 49:32 with companies, yes, those producing 49:35 food, yes, Indofood and so on, tried to 49:38 invite clerics to, what, hold events, 49:41 say, mass religious gatherings, then 49:44 put ABC chili sauce, the products that 49:47 caused a commotion, on the podium. 49:50 Their chili sauce products so that the 49:52 impression was, what? These are all 49:54 halal products. Most of the clerics 49:56 never checked, never checked in the 49:58 laboratory whether the products were 49:59 halal or not. But because of the 50:02 donations given by these producers. 50:05 Hehe. 50:05 Then with what is it called? With uh, 50:09 yes, let's say with a billboard. A 50:12 billboard with production goods placed 50:15 on what? On the podium. So indirectly 50:19 the clerics approved. Some were even 50:21 invited to the Indomie factory, if I'm 50:23 not mistaken, at that time they were 50:25 invited, yes, they ate Indomie in 50:27 droves. They said," We didn't see any 50:29 pigs, we didn't see any pig heads or 50:32 any pork there. "This is the wrong 50:34 attitude. He didn't come as someone 50:38 responsible for researching whether 50:41 Indomie or similar products contain 50:43 pork, but what? He was invited to eat 50:49 among them and show the community that 50:51 what he did proves that all of this is 50:53 halal. I'm not accusing Indomie of 50:55 containing pork, but the ulama's 50:57 attitude is wrong. 50:58 Yes. 50:59 Unless they are thorough, they check it 51:02 in a laboratory and make sure it's 51:04 clean, then he will honestly say that 51:07 there are no findings indicating the 51:10 presence of pork in what? In the food. 51:13 That's a good way. But we are just 51:15 becoming tools, propaganda tools, 51:17 campaign tools during elections, 51:19 or tools to legitimize something 51:23 unclear. 51:25 But because the money is large, we are 51:28 in trouble, Ustaz, we need 51:31 our children to go to school, want to 51:33 pay for this, pay for that, we accept 51:34 it, we surrender to Allah Taala. He 51:36 said this is a trial from Allah 51:39 Subhanahu wa taala. 51:40 Masyaallah, Ustaz. Hey, this next one 51:43 is from Muhammad in Bekasi. 51:44 Assalamualaikum warahmatullahi 51:45 wabarakatuh, Ustaz. How do we act if we 51:48 are lent money by someone else and that 51:51 person is not able to answer? On the 51:54 other hand, we need it, but on the 51:56 other hand, we also feel sorry for the 51:58 people we lend to. It's due, Ustaz. 52:01 Thank You. Allah Subhanahu wa Taala in 52:06 Suratul Baqarah says, wainana 52:08 usratiniratun waquirakum intumamun. 52:17 If the person who borrows is in a tight 52:19 situation, what is the faamiru? If the 52:29 person borrowing is in a tight 52:31 situation and has not been able to 52:33 fulfill his obligations and not 52:35 intentionally, then defer him until 52:37 such time as he finds it easier. 52:39 Hm. 52:40 If you give alms, yes if you give alms 52:43 it will be even better. Seeing that his 52:47 abilities are really weak, his 52:49 condition is, especially since he has 52:51 children who need it. If we think about 52:54 it, with his income, it is impossible 52:56 to pay the debt. So if we let it go it 52:59 will be better. And the reward from 53:02 Allah is not one to one. H 53:05 is not an installment, yes, 53:07 but Allah repays one in 700. 53:10 Allah. That's 53:13 why I often say people need loans, 53:15 we'll give them loans. Let's see if he 53:19 doesn't have the ability to pay, it's 53:22 normal when someone is able. We've also 53:25 been in situations like this. 53:28 I said," I've forgiven him. You don't 53:29 need to pay for yourself. "He felt 53:31 embarrassed. We'll try not to have to. 53:35 What Allah replaced me with is better. 53:37 The important thing is that you don't 53:38 be burdened by feelings of debt. Once 53:40 he is free from feelings of debt, the 53:42 door of Allah's mercy will open for all 53:45 of us. 53:46 Rather than hoping for someone who 53:47 can't afford it, it's better to hope 53:49 for Allah, the All-Rich, the 53:50 All-Powerful. 53:54 If his lifestyle is like that of a dead 53:55 person, 53:56 sometimes what does he look after? He 53:59 looks after himself. Yes. Oh, that's 54:01 right. 54:02 It doesn't mean he's someone with 54:03 excess, 54:04 Ben. 54:04 But if he has the ability but doesn't 54:07 pay, then he's considered al-mumatil. 54:10 Mumatil is Arabic for delaying debt 54:12 repayment. Matul ghani dulmun. If 54:15 someone delays paying a debt when he is 54:17 able 54:18 or hides his ability, then he's 54:19 committing extraordinary injustice. 54:21 Unjust. Unjust to the person who helped 54:23 him, Ustaz. Yes, it is 54:24 true. Meanwhile, those who help will 54:26 not be wasted by Allah. Allah will 54:27 replace it with something better. If 54:29 you have done good, you will be wronged 54:30 and get two things. 54:32 Allah is 54:33 the first yes He helps people with a 54:35 good purpose. 54:36 Whether people deserve goodness or not. 54:39 What is clear about what we have done? 54:41 Help. 54:42 Then, for his cruelty, he received a 54:44 reply without reckoning. 54:48 Innama Yasir Ajab. 54:51 Instead of hoping to be annoyed with 54:53 the person we are giving kindness to, 54:54 it is better for us to hope for someone 54:56 who is most gracious. 54:57 That's right. more good fortune comes. 54:59 God will definitely replace it. 55:00 Last question, this Ustaz is from 55:01 Philutfiah. Just keep it short, Ustaz. 55:03 If we donate to a mosque or assembly 55:06 and ask for the Fatihah to be read in 55:08 the name of the donor with the 55:10 intention of wanting the Fatihah to 55:12 flow to those who donate, what is the 55:14 law, Ustaz? A cashier? If he donates 55:19 from good money, which is halal, yes. 55:22 Then we pray. 55:23 Hey. 55:23 What do we pray for him? so he gets 55:28 what? Allah makes things easy, make 55:31 them more spacious and say what? Make 55:33 your heart healthy, keep it away from 55:35 disease. This is part of what Allah 55:38 commanded, yes. People who bring out 55:42 something in goodness ya kh min 55:44 amwalihim shodqatanirhum tuzakihim. 55:48 After that wasolli alai. Salawat from 55:52 the Apostle means prayer from the 55:54 Apostle for people who give out their 55:56 zakat or donations. So, we pray if we 55:59 read Al-Fatihah as an opening, what is 56:02 this Al-Fatihah? The pennant of the 56:04 Koran and its contents are truly the 56:06 manners of communication between a 56:08 servant and his God. He read Al-Fatihah 56:11 . After that, pray for those who donate 56:12 in the way of Allah Subhanahu wa Taala. 56:16 If necessary, without mentioning names, 56:18 let's just pray that those who spend 56:19 their wealth in the way of Allah will 56:21 receive forgiveness, find space, gain 56:23 breadth, be kept away from disease, and 56:25 Allah will make it a provision for them 56:27 in the last day. So without having to 56:31 mention names. Because mentioning names 56:32 is feared that it will cause ripples in 56:34 their hearts, right? We pray unless we 56:37 want to invite other people to donate. 56:40 There is one person who donated to the 56:42 struggle. Then we remind people," So 56:45 and so gave so much in the way of Allah 56:47 Taala. "Hopefully Allah will accept it, 56:49 Allah will accept whatever they spend. 56:50 So 56:51 what are you going to spend as a 56:53 contribution to the struggle? 56:56 But the best thing is to hide what we 57:01 give. But even if we show it, it is 57:04 good. If you look as close as possible, 57:14 it means that your actions are as long 57:16 as you intend them for Allah. But if 57:20 you hide the tukfu watul fuqar wine you 57:23 give to the poor, it will be better. 57:28 The reply is that yukirum sayatikum 57:31 Allah will forgive you, cleanse the 57:34 ugliness of your sins ukirumikum saatum 57:48 Suratul Baqarah Hubqati wafaha 57:55 fuqahuairakumukiru wallahu bimaalun 58:03 bimaalunir. So if you give to the 58:07 fuqara by hiding your gift, that will 58:11 be a better reward that Allah will give 58:16 you. Then Allah promises that besides 58:19 giving a better reward, Allah Subhanahu 58:22 wa Taala will cover our bad things and 58:25 erase them. Because we sometimes step 58:29 towards hard goodness because of what? 58:31 Because of our sins. What does our sin 58:33 cause? There is a heavy burden on our 58:36 shoulders to do good and to stay away 58:38 from evil. But with these kindnesses, 58:41 Allah forgives our sins, cleanses our 58:43 mistakes, lightens our burden. our 58:46 steps on the path of goodness. 58:49 Hopefully, God willing, Allah will give 58:51 you the benefits of 58:52 our dialogue this morning and 58:55 what we convey, hopefully solely by 58:57 hoping for Allah Subhanahu wa Taala's 58:59 pleasure because this will 59:01 open the door to acceptance for us. If 59:04 not, iyadubillah, 59:06 we are in vain doing good deeds if we 59:07 don't hope for Allah's approval. 59:09 Subhanakallahumma 59:10 wabihamdikallahum wabihamdik asadu 59:12 antagfiruka wauubuai. OK, thanks Ustaz 59:15 for the explanation. Thank you, Ondi 59:18 and Mas Algi at the Ikhwan Akwat 59:19 operator desk. Thank you for listening 59:21 so far. Alfagqir Isa Alkaf and all of 59:24 his staff ask to resign. Asalamualaikum 59:26 warahmatullahi wabarakatuh. 59:27 Waalaikumsalam warahmatullah. 
