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Pemahaman QS Al Alaq bagian 2 - Ustadz Zen Muhammad Alhadi

Name: Pemahaman QS Al Alaq bagian 2 - Ustadz Zen Muhammad Alhadi
Uploaded: 2018-03-15T10:55:07Z
Description: Tausiyah Sore pada hari Kamis 15 Maret 2018.

Rasil TVDipublikasikan: 15 Maret 2018210 views

Tausiyah Sore pada hari Kamis 15 Maret 2018.

Transkrip diambil dari YouTube. Klik timestamp biru untuk melompat ke posisi tersebut di pemutar.

Visual for the one Islam. Brothers and
sisters who are blessed by Allah
Subhanahu wa Ta'ala. Thank you for
staying with us on the afternoon
tausiah program. Earlier in the first
session, Ustaz Zin Alhadi explained the
Quran Surah Al-Alaq, and one of the
stressing points we underlined is that
humans must learn, right Ustaz?
Yes.
Developing knowledge, Ustaz.
That is correct. When I was studying
this surah, one of my teachers
explained that, well, learning has two
methods.
Right.
There is the human method, and there is
the Rabbani (divine) method.
The human method is learning through
didactic interaction with humans, but
the Rabbani method is direct guidance
from Allah. For the Prophets, it is in
the form of revelation, but it turns
out there are also chosen individuals
given inspiration by Allah. And I was
told the facts, Ustaz. Even witnessing
the facts.
I see the facts.
There are Islamic boarding school
students who never seem to study.
They are even sleepy in class when
listening to their teacher.
True.
But the teacher doesn't allow them to
be woken up. Oh, don't, don't.
They will understand on their own later
.
Rationally speaking. How is it possible
? We are the ones reading books
repeatedly and studying. Sometimes,
those who don't study are the ones who
understand. But sometimes, well, if
those are the facts, how does that
learning work, Ustaz? We finally hear
of something called 'Ilmu Laduni', how
does that work, Ustaz?
Yes. Like this.
Bismillahirrahmanirrahim. Knowledge
indeed has two types, but the
terminology includes 'Ilmu Husuli'. '
Husuli' comes from 'hashal', meaning
obtained.
Uh-huh.
Given. There is knowledge that one must
pursue, search for, and seek out.
Uh-huh.
That exists. Of course, what you
mentioned earlier as the human method
means, um, searching.
Oh.
And there is Laduni, which actually
means a gift.
Hm.
Husuli. It is called Husuli. Because
Laduni is different; like Prophet
Khidir, that was Laduni.
Hm.
He knew what was beneath the ground,
right? There's no school that teaches
about things beneath the ground.
He knew the future.
Yes. I
he knew this boat would be hijacked,
the ship would be hijacked by an evil
king.
Yes. Yes.
So he poked a hole in it first in
Al-Kahfi. Now, it is mentioned there, '
waatainahu min ladunna ilma'. 'Min
ladunna'. So 'Ilmu Laduni' is taken
from this sentence. Look at this. '
Fawajada' abdan min 'ibadina'. '
Fawajada' abdan 'ibadina'. Now. 'Kata
nahu ilman min ladunna', 'min ladunna',
the meaning of 'ladun' is from.
So Laduni is from us, actually from
Allah. So it is called a Laduni person.
It means Husuli without, without
studying.
Yes.
Obtained. There is much of that, Khidir
is one example. Now, for people today,
it can happen; they might be sleeping,
and it is inserted into their, whatever
it is, into their intellect, into their
mind, into where that knowledge exists.
Not only through studying. So they will
then discover new things and so on. But
it is obtained by those who also strive
. A little effort is needed.
Hm.
Well, in school, you’re there to
learn, just like what was told about
the Islamic boarding school. Right.
I’ve experienced that too.
It’s true, like that son of a Kyai
who didn't even study, but somehow, he
got the knowledge—who knows, that’s
God’s business. A spirit, maybe, but
with permission from God. He’d just
sleep and it would be imparted to him;
there’s someone like that in Malang,
where I used to study.
Huh.
I was still a kid then.
There was one guy named Santo, he’s
passed away now; he used to work there,
mopping floors voluntarily, just
looking to serve.
This was a while ago, Ustaz.
Huh.
A long time ago.
Back in the 60s or so.
Around '55 or '60.
He would mop for hours.
Yeah.
He cleaned everything, the bathrooms,
all the kids 'rooms, all by himself.
Yeah, and he refused any pay. Huh.
My goodness. Even when he had time to
sit in class, I’d watch him. I like
to observe people.
Yeah.
He’d just sit down and fall asleep
from exhaustion.
So he never actually studied. Huh.
Later, after I went to Egypt and came
back, I asked, "Where is Ahmad Santoso?
""He's teaching in Bekasi," they said.
Huh.
He mastered all the classical books and
inheritance laws; I was confused. Right
. Then, when I went back to Malang to
visit the place I used to study. "What
about Santo?""He’s passed away."
And there was an auntie there, the one
who cooked and fed everyone.
Now she’s teaching at the study group
; she spent her whole life just cooking
, never studying.
Huh.
Are you serious, the woman who was the
maid?
Yes, yes, she was sincere, and she
received it; we can't deny that, to
doubt it is to deny God’s greatness.
Huh.
We call it' ilmu laduni 'or special
knowledge from God, not from the devil,
you see.
Huh.
How could you not believe it? Khidir is
proof enough. Khidir wasn't a prophet.
Some say he was, some say he wasn't.
But that’s a high level; what about
just simple knowledge for us? But don't
expect it if we don't put in the effort
to study. You can't just expect it to
come; some things must be sought. This
is school; the other kind you don't
hunt for.
Hmm.
Just clean the vessel and you’ll
receive it. If the vessel is dirty, you
won't get anything. The special kind,
is it the human or what was it? Human
and...
Rabbani.
Rabbani. You won't get the Rabbani kind
.
Huh.
Clean the vessel first. How could God
place it—
In the soul.
Yeah. God wanting to place it in a
dirty place? That's impossible. The
devil might give something, though. A
dirty place is what the devil loves.
Where do flies love to go?
Dirty places.
There you go, that’s it. So clean
yourself and you’ll receive it.
Huh.
Don’t just do it for the sake of
rituals. Doing rituals, reading this
and that, just to hunt for supernatural
powers. Trying to become a shaman won't
lead to anything right; the devil will
just come.
Huh.
That’s dangerous. But what should we
do? Just keep your heart in remembrance
of God. Ah, that just came from Allah.
H
The one from Allah, the true one, is
rabbani, right?
Yeah.
Many people look for readings and claim
sincerity, but their intentions aren't
sincere. Those jinn come to corrupt,
using the name of Islam or whatever
else. I apologize, I have experienced
that a lot. They corrupt, even if—
sorry—they appear as I said, appear
like a kiai, but they are not. They
corrupt many people, deceive people
because they get knowledge from jinn,
not from angels, not from Allah.
God willing.
Alright, I will go to an SMS from Mr.
Muhammad Rosyidi. Peace be upon you and
Allah's mercy and blessings, Ustaz. I
request your guidance, Ustaz, so that
Allah Subhanahu wa ta'ala grants me.
understanding regarding one of the
verses in the Al-Qur'an. There is one
that explains human injustice and
ignorance in accepting a mandate from
Allah Subhanahu wa ta'ala. Meanwhile,
on the other hand, there is also a
verse about the purpose of human
creation, which is to be a khalifatu
fil ard, Allah's representative on
earth. How is it, Ustaz, on one hand,
we are given a mandate, yet on the
other, humans are forgetful in their
ignorance and also betray that mandate?
I Humans receive the Al-Qur'an but many
do not practice it. That is what it
means, there are many like that. So
they haven't been punished yet. If they
repent, they become clean. But these
humans will be made into caliphs.
Being a representative on earth means
life. There are many meanings of caliph
here.
Prospering, prospering the earth,
digging this, turning rice into grain,
grain into cooked rice, and so on. That
is humans developing what? Allah's gift
, Allah's knowledge. But if what is
meant by the real caliph is in Surah
An-Nur 55 leading. Waadallahuladzina
amanu wainus shihat lasaklifannahum fil
ard. Allah promises those who believe
and do good deeds that they will be
given power. Now, this "istaklifannahum
" here, caliph here means power. Power
to lead on earth.
H. But the caliph mentioned earlier is
general—prospering the earth, cooking
, forming—that is what is meant. So
Allah doesn't make cooked rice, doesn't
make coconut rice or any rice from
grain in the field. Well, afterwards,
it is humans who continue it.
H
That meaning is not actually a
representative of God. Yes, that is the
phrasing of the language, that's why it
can really be understood, right? So he
continues what Allah has given to be
processed by him as a caliph. But if
the original definition of caliph is
indeed power, authority.
Authority to control. So, when will the
Muslim ummah become a caliph fil ard?
Not yet. The whole earth, right?
Not yet.
Now, the caliphs of old, this caliph,
that caliph, those were just caliphs
within the Islamic sphere. He.
This is the promise of the caliph fil
ard
in Surah An-Nur 55. It won't be much
longer. The leader will come. If the
leaders in the world now, it seems they
cannot lead any ummah. Uniting people
in just one mosque is hard, let alone a
village, a city, a country, or the
whole world. No way. That's just
wishful thinking. Allah knows that,
which is why He will send down a leader
. What are the signs of that? When this
war happens, like what's happening now
as mentioned in the Hadith, in Syria,
and it won't stop until the whole world
—until Muslims are targeted by the
Prophet’s enemies—only then will
Imam Mahdi and Prophet Isa come.
Prophet Isa will be the one to kill the
Dajjal later. That is how the story
goes. Only then will all mosques in
Al-Aqsa reclaim Palestine. So, look at
it like this. We know it’s near if we
read the books; the signs are very
close because injustice is so rampant,
and when injustice is rampant, there is
no more justice, oppression is
everywhere, and the strong keep
oppressing. That is when Allah's help
comes, Imam Mahdi.
So, he just hasn't appeared yet. But in
this current war, some are already
following Mahdi, and some are following
Dajjal; the difference is, one
oppresses, the other defends. That's
all, which one? We see for ourselves,
reflect, use our minds, and read the
Quran. So, the caliph here, sir, God
willing, the caliph means...like
continuing what Allah wants, carrying
out what Allah desires, what Prophet
Muhammad did, that is the caliph.
That is what is meant. But it's
different from an official caliph. This
is a general caliphate. An official
caliph will lead later.
Alright. Next, we move to an SMS from
08589195. And so on. Peace be upon you,
and Allah's mercy and blessings.
And peace be upon you, and Allah's
mercy.
Ustaz, this is regarding humans who
exceed their limits. Ultimately, many
people become arrogant. What limits,
Ustaz, must be reminded to humans so
they do not rebel against Allah
Subhanahu wa taala?
Yes.
This. Don't forget the limits.
Don't forget the limits. True. If we
are knowledgeable, our knowledge is
limited.
Yeah. Yes, don't be arrogant. Blaming
here, blaming there. Auzubillah,
astagfirullah. I have also experienced
that and felt deep regret. So instead
of preaching, we are causing division.
Heh.
Yes. Preaching should be giving,
maintaining unity, upholding morals,
and so on.
H.
So...what was that again?
He.
Hah. Limits. Limits.
There are limits. No matter how smart
we are, there is a limit. No matter how
strong we are, there is a limit. So we
must limit our actions. We must limit
our deeds. Do not cross the line, which
violates human rights.
Once you violate human rights, you've
hit the limit. Destroying someone
else's self-esteem. That is a limit.
There are boundaries we must not cross.
Using preaching for this or that. Now,
those are the limits. Wealth also has
its limits. Don't use your wealth to
act unjustly or kill people just
because you have money. Paying here and
there to kill people, to cause trouble,
bribing for injustice, to win even when
wrong, to frame the innocent using
money. That is crossing the limits of
the sustenance God provided; it’s not
for that. It should be for your own
benefit and the benefit of others.
Those are boundaries, and there are
other boundaries too. Don't be
excessive. We remain weak human beings.
Yeah.
Don't feel superior to the point of
daring to blame the Prophet. Always
blaming this and that, blaming
constantly, thinking only oneself is
right. That is crossing the line. No
matter what, as humans, we have
weaknesses. Whoever we are, whatever we
become, we have weaknesses; those are
our limits. Just a small part. God
willing, other scholars can add more
later.
Hmm. Be aware. Be self-aware that we
are also human, perhaps, Ustaz?
Yes, that's right. Be aware that we are
created weak.
Yeah.
Yeah. Correct.
So, those who have crossed this line
are like the kings of wickedness, like
the devil, Ustaz?
Correct. God hates arrogance the most.
People hate arrogant people the most.
An arrogant person exceeds their own
capacity.
For example, if their wisdom is only
four, just four. They pretend to be 100
, at most.
Yeah.
They seem to pretend to be everything,
exceeding their own limits. It refers
to the limits of capability, religion,
law, and culture; these are all
boundaries we shouldn't defy.
Like that. Except for giving advice,
that is different. But here, a person
carries 60 kilos but acts like 100.
Their actual capacity is small, but
they act extraordinary. Their knowledge
is limited, but they feel...
That is what it means to exceed the
limits of capacity. Right, Ustaz. I
will move to the next SMS from a
servant of God in Tangerang. Peace be
upon you, and God's mercy and blessings
.
And peace be upon you, and God's mercy
and blessings.
Ustaz, how do we understand the hadith:
"He who resembles a people is one of
them"?
Yes.
Regarding which matters, Ustaz?
In the name of God, the Most Gracious,
the Most Merciful. Yes. Especially
matters of faith and conviction; that
is the priority. Regarding appearance,
nowadays, for example, we grow beards
to follow the Prophet's sunnah, right?
That is correct, isn't it?
But nowadays, everyone grows beards,
right? Even Jewish people have long
beards. So, what does this mean?
It depends on the intention of
resemblance. If the intention is to
resemble Prophet Muhammad, then it is
allowed. Yes, it is permissible.
That’s how it is. But if one grows a
beard to imitate others who are bad,
that is wrong. Both are acts of
resembling, but the intent differs.
Even when the Prophet wanted to call
people to prayer, there was a
suggestion to use a trumpet. The
Prophet said, "No, that resembles the
Jews."
Yeah.
Some suggested using fire, but he said
don't resemble the Zoroastrians.
Finally, the call to prayer uses the
human voice.
So, forbidden resemblance is not
allowed. Above all, men must not
imitate women, and women must not
imitate men; that is forbidden. But
blind imitation, things that aren't
good, we really shouldn't do that,
right?
That’s how we maintain our
self-respect.
Yeah.
We should have our own culture. Our own
culture. So it’s not just anything,
we’d be ashamed if we didn’t have a
culture.
Especially when it’s inappropriate.
H.
Inappropriate. I’m also confused when
I see people; I feel awkward bringing
this up. It’s very offensive. But
hopefully, no one gets offended.
Sometimes people come here from Europe
wearing casual, short-sleeved shirts.
And for some reason, our people wear
suits and ties even though it’s
incredibly hot. They copy people from
Europe who wear suits and ties because
it’s cold there.
Now here, in this hot country, everyone
wears suits and ties to the office,
actually forcing the AC. The AC is
turned up so high. So, they cool the
room down just to wear thick clothing.
Why? If you wore batik, you wouldn’t
need the AC as much, or it could be
lower, saving energy.
Right. You have to adapt to the region.
Exactly, in our country, just wearing a
shirt is sometimes already hot enough.
I don’t understand, even at midnight
in a field, wearing a suit and tie. It
confuses me, but I don't want to
elaborate too much; it’s allowed to
wear a suit, but I think we should be
rational.
Yeah.
Value your own culture, don't be like
that. This is just another small
example of that.
That’s wasteful. So every office uses
AC, making it freezing, so they can
wear suits; is that it? Just don’t
turn the AC on so high. That’s
wasting energy; how much does that cost
? How many offices are there? How much
AC is that? It’s strange. It’s
irrational now. My point is, let's use
our common sense. So, if we wear our
own traditional clothing, like batik,
is it shameful? If I get a promotion or
something, do I have to wear a suit and
tie? And a tie is just exhausting. I
don’t hate ties, ties are fine, too.
I’m talking about that mentality of*
tasyabuh*, doing it just for the sake
of imitation. As if only smart people
wear suits and ties, and idiots don’t
; is that how it is? Not really, that
doesn’t make anyone smart, but it’s
fine if it’s appropriate.
Yeah, that’s what I mean. We can
definitely develop our own culture.
Sometimes, at home, I wear my*blangkon*
.
Yeah.
Yes. Why? It’s comfortable. It’s
great. Just consider it a turban. A
turban that’s already tied up.
Yeah.
A turban that is what? Permanently tied
. Right? Exactly. Very well, Ustaz.
That is the final question we can
answer on this occasion this afternoon.
As a closing, Ustaz, what would you
like to convey to the brothers and
sisters?
Yes, we study religion, the Quran, and
the Prophet's sunnah, we study them,
but we must also use our reason.
To understand them, we must use our
reason. Then the children in schools
should focus on research, thinking and
thinking, investigating what they can
make, what they can create, learning
continuously. So that is how it should
be. So school shouldn't just be about
reading books. Reading books, the
meaning of' iqra 'is to read, research,
think, contemplate, and investigate.
That means research, conduct research
through that reading. Research,
research, research, research. If we
don't understand this, if we don't'
iqra 'from this, where have we been
moving all this time?
Don't just rely on memorization.
Memorizing religion while technology is
bought.
There are never any results, we don't
know what to make, everything is still
imported, most of what we can do is
just assembly, so now education must be
changed, taught to think, research,
think and research, children in school
should have more discussions.
Especially for religious lessons in
Islamic boarding schools, have more
discussions. Free them to think. Don't
be confined within one shell, don't be
confined to one school of thought.
Think and dig deep into the Quran.
President Soekarno was extraordinary.
Since long ago, when I was whatever age
, he always dug into the spirit of
Islam, dug into the Quran.
H
He had an extraordinary spirit. That is
indeed true. How can the carriages move
forward? We must become the locomotive.
The locomotive is always in front. It
doesn't matter if it's a small
locomotive. As they say, it's better to
be the head of an anchovy than the tail
of a snapper. He.
The tail is big, but it's still a tail.
Even though a snapper's tail is big,
it's still at the back. An anchovy's
head is small, but it's a head. We must
progress, our country must. Religion
must also be understood well, with
developments, research, and so on. Yes,
God willing, think.' Iqra 'means
thinking, thinking, and continuing to
think. Children should be invited to
discuss, invited to think. The progress
of this country is not through the
abundance of imported goods and all
sorts of things. We must be able to
make and produce. University students
shouldn't depend on becoming civil
servants from now on. You must open
your own job opportunities, think about
what you can do. God willing, I am sure
we are a good nation, returning to the
old days. But now, technology must be
mastered.
Yes.
Science now, science must be mastered.
Kiais, try to dig into the
jurisprudence of zakat so it can be
expanded. There are still many items
and objects of zakat that the public
doesn't know about. So it shouldn't
just stay the same. Hold meetings, hold
more meetings, continue. Let all the
kiais gather. I want to join. But I am
constantly being suspected, so it's
difficult too. But it doesn't matter,
the important thing is my intention,
God knows my heart. That's all. So
let's advance everything. I can also do
it myself later, invite a few people.
Do research and continue.
Continuous progress. That is just an
example, much of the jurisprudence can
no longer be understood, especially by
the public and other social, societal,
and cultural aspects.
Sociocultural society, sociocultural
life that exists and grows in society
is not static, it's not frozen like a
rock, just constantly arguing about
halal and haram, everyone wants to be
God's police.
H
God never created a spiritual police
force; there is no spiritual police,
only state police exist, because
spiritual matters are between a human
and their God. Don't interfere, saying
this is an infidel, this is like this,
this is like that. No. So, sorry, let
me give a small example, is that okay?
Yes. Ustaz.
I was once in a place, in a mosque, and
someone asked, "Ustaz, is*tahlilan*
allowed or not?" They said, "It's
allowed, Ustaz, that's heresy, that's
heresy." Someone insisted and stood up
again. Many people were there, calling
it heresy. I said, "Sir, you don't even
want to provide a justification, you
just don't want to." Fine, it's okay if
I'm a heretic. But you, who say prayers
don't reach the dead, yet you pray in
front of a corpse, is that worshipping
the corpse? What do you do in front of
the corpse? Pray for them. Earlier you
said it was impossible, that they're
already dead and cut off, so you can't
pray for them. But that funeral prayer
is just praying for them.
Heh.
Finally, he admitted, "Yes, praying for
them." There you go, we are the same,
that's how it is. So sometimes,
fanaticism is just stubbornness. Don't
do that; those are matters between a
human and their Lord, just handle them
nicely. That's not the important part.
That was just a small example. The
intention is good. Preserving the
purity of religion. We appreciate the
intention. The intention of preserving
the purity of religion. The intention
is good. But now, thank God, everyone
understands. The important thing is to
dig deep. Dig deep. Teachings of*tawhid
*(monotheism) should be explored
further through science. Learning to
know Allah through science. There are
many smart people here. I personally
don't have the time anymore. Please,
invite people to know Allah through the
verses of nature. There are many
stories about penguins, about this bird
or that bird, the power of Allah.
That's it, show the power of Allah in
the form of comics, in the form of
books. Please explore the science of*
tawhid*that exists in this nature. To
the many experts out there, please help
us. These children's faith must be
strong. Not by reading scriptures alone
, but by reading nature, reading the
greatness of Allah. Pour it into books.
Huh? If you don't have a publisher, I
have a friend who can publish it.
Heh.
Come here, sir. Let's just publish good
work, God willing. It doesn't need to
be long; the important thing is that it
can lead children to know Allah, to
know the greatness of Allah, like that.
Because this faith is facing
extraordinary attacks—drugs,
e-cigarettes, all sorts of things—
many of our children are becoming prey
to this.
Heh. So, let's help them have strong
faith, not faith that just memorizes
sentences. Look at the facts, invite
them to look at facts through science,
through knowledge, that is strong faith
. For those who are agricultural
experts, please explore the amazing
agriculture of Allah's creation. Those
who are medical experts on the human
body know how bones can weld themselves
, closing up a fracture. They close up
on their own, fluid comes out, as long
as humans just straighten them. A
human's job is to straighten it; how
skin cannot accept another person's
skin, only its own. This is a
remarkable creation of Allah. There is
so much about the human body in anatomy
that reflects the greatness of Allah.
Animals also show the greatness of
Allah in many ways. There aren't enough
authors covering this yet. Books that
lead people astray are much more
numerous. Let us rise, oh people, each
of us utilizing our respective
expertise. Time is very short. Fight
for the cause through da'wah. Not just
through speeches. You can help; those
who can write, write; those who can
make comics, do so through comics. It
is time for everyone to rise and jump
out of bed. Roll up your sleeves after
work, write at night even for just an
hour, amidst your night prayers, write
down whatever knowledge you have that
is beneficial for the people and our
future generations. Hopefully, this is
useful. Wassalamualaikum warahmatullahi
taala wabarakatuh.
Waalaikumsalam warahmatullahi
wabarakatuh. That was the evening
sermon with Ustaz Zain Alhadi, for all
brothers and sisters who are blessed by
Allah subhanahu wa ta'ala. Hopefully,
what he has shared is beneficial for us
all. Thank you very much, Ustaz, for
being in the studio and sharing your
knowledge with us all, and thank you
also to you, brothers and sisters, who
have been listening to our broadcast. I
am Angga Aminudin, accompanied by Yusuf
Subangkit at the operator's desk and
Muhammad Neza as our cameraman. We take
our leave and sign off. Billahi taufik
wal hidayah. Subhanakallahumma
wabihamdika ashadu alla ilaha illa anta
astagfiruka wa atubu ilaik.
Assalamualaikum warahmatullahi
wabarakatuh.