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Mengatasi Masalah - Ustadz Zen Muhammad Alhadi MA

Name: Mengatasi Masalah - Ustadz Zen Muhammad Alhadi MA
Uploaded: 2018-07-12T10:13:07Z
Description: Tausiyah Sore Pada Hari Kamis 12 Juli 2018.

Rasil TVDipublikasikan: 12 Juli 2018210 views

Tausiyah Sore Pada Hari Kamis 12 Juli 2018.

Transkrip diambil dari YouTube. Klik timestamp biru untuk melompat ke posisi tersebut di pemutar.

In the name of Allah, the Most Gracious
, the Most Merciful. Peace be upon you,
and Allah's mercy and blessings. Praise
be to Allah, Lord of the Worlds. Peace
and blessings be upon our master
Muhammad, and upon all his family and
companions. O Lord, increase me in
knowledge; O Allah, benefit me with
what You have taught me, teach me what
benefits me, and provide me with
knowledge that is beneficial.
Broadcasting from Jalan Masjid
Silaturahim Number 36, Kalimanggis,
Cibubur, Bekasi. Radio Silaturahim and
Rasil Visual, for a unified Islam.
Brothers and sisters who are blessed by
Allah Subhanahu wa Ta'ala. I am very
happy this afternoon, I am Angga
Aminuddin, accompanied by Muhammad Neza
, with Yusuf Subangkit at the operator
desk, greeting you wherever you are. We
are here for the Thursday edition of
our afternoon lecture program. God
willing, in every Thursday afternoon
lecture, we will listen to advice and
studies presented by Ustaz Zain Alhadi.
Alhamdulillah, he is now present in the
studio. Peace be upon you, and Allah's
mercy and blessings, Ustaz.
And peace be upon you, and Allah's
mercy and blessings.
Right, Ustaz, let us resume our
afternoon lecture, shall we?
Yes.
Usually, in every Thursday afternoon
edition, during the closing, there are
often poems shared by the Ustaz, or
pearls of wisdom. Is there one today,
Ustaz? There will be a poem and pearls
of wisdom later.
And also, in today's edition, oh, it
seems Ustaz Zain is in a very generous
mood. The Ustaz has brought books.
This book, written by him, is titled "
Kneeling Before Allah Subhanahu wa
Ta'ala." This is a very interesting
book if we look at the cover. The
design is truly attractive. I haven't
had the chance to read it yet because I
just received it from Ustaz Zain, and
Ustaz Zain is providing these books for
you, brothers and sisters. But he is
only providing nine copies. So, we will
distribute them to those of you who
send in the best questions, or for the
questions that come in. We will select
them based on the questions that arrive
the fastest, right, Ustaz?
There are nine books. Now, which book
number is this, Ustaz?
11th.
The 11th book. Wow, the Ustaz is quite
productive.
Titled "Kneeling Before Allah." Alright
, Ustaz, what is our topic for this
afternoon's edition? Our afternoon.
In the name of Allah, the Most Gracious
, the Most Merciful. God willing, this
is something important for us. After
darkness, light shall rise. After
falsehood, truth will always come. So,
how to overcome suffering and hardship.
Do not lose hope. Because we see in
history, both in the Quran and in this
world,
that everyone who suffers, in the end,
succeeds and finds happiness.
Huh.
Like Prophet Yusuf, who was cast into a
well and slandered. Yes.
Lied to by his father—no, he was lied
to, but the father reached the palace.
Yes, that's it. And there are many
others.
Right.
Sayyidah, who was that? Zainab.
Sayyidah Zainab.
The younger sister of Sayyidina Hussein
.
Yes. Yes.
The story of Borgol from Syria to Iraq
and beyond.
Alright, please go ahead, Ustaz.
Alright. In the name of Allah, the Most
Gracious, the Most Merciful. All praise
is due to Allah, the Lord of the worlds
, the Most Gracious, the Most Merciful.
Master of the Day of Judgment. O Allah,
send blessings upon Muhammad and the
family of Muhammad. O Allah, send
blessings upon Muhammad and the family
of Muhammad, and peace be upon our
master, the Messenger of Allah, and
upon his family, his companions, and
those who follow his guidance, and
thereafter, Viewers and listeners dear
to Allah, God willing, we will discuss
the story of Prophet Yusuf. There is
much wisdom in the story of Prophet
Yusuf that we should know and use as a
guide in our lives, God willing, right,
sir? In the name of Allah, the Most
Gracious, the Most Merciful. We know
the suffering experienced by Prophet
Yusuf because of his brothers who were
envious. Because Prophet Yusuf had many
virtues and was beloved by his father.
They conspired to find an excuse to
take him out for a walk. His younger
brother, Prophet Yusuf. His father said
no. But they insisted, "Let us take him
, we will watch over him." And all
sorts of things. But after arriving
near a remote area, near the forest,
they conspired. "Let's just throw him
into the well," they said. They
deliberated on what to do. They were
all harsh and wanted to kill him, but
his brother from the same mother said,
"Just throw him into the well, so there
is still hope for him to live," and he
gave the advice to put him in the well.
To make a long story short, a traveler
passed by wanting to get water, and
finally, they found a boy. They thought
he could be used as a slave to be sold.
Indeed, they sold him, and eventually,
he reached Egypt; that's the short
version. Because if told in every
detail, our time would run out; it's
quite long, you see. And so eventually
he traveled everywhere and finally
arrived at the palace. Living in the
palace, we will continue the story
later. Now let us take from the Quranic
verses.
Surah Yusuf, verse 18. In the name of
Allah, the Most Gracious, the Most
Merciful. Um, after they threw him into
the well, the brothers returned home to
their father, claiming that their
brother had disappeared, eaten by a
wolf, bitten by a wolf, bringing false
blood to put there as evidence. Look,
here is his shirt, his garment. Yes,
the shirt is mentioned in the verse
like this. Meaning they came bringing
his shirt stained with fake blood.
Prophet Yaqub said, "Actually, it is
you who have made it seem good to do
that evil deed." So, Prophet Yusuf is a
prophet. He knew what really happened,
but how could he be that patient? What
did he say? Verily, patience is
beautiful. That is the Quranic term, "
sabrun jamil.""Fasabrun jamil" means he
knew. But he said, "Let me be patient."
Patience is beautiful. Patience is
beautiful.
Because if you are not patient, you
rage, you get angry; none of that is
beautiful, right? And in the end, it
will result in something beautiful too.
Patience itself is beautiful, and it
will result in something more beautiful
than being angry. Fasabrun jamil.
Patience is beautiful, endurance is
beautiful, steadfastness is beautiful.
And Allah will help and defend what you
are doing. What you are saying. Not
doing, what you are saying, because you
are not doing it.
So it is not a matter of faulting
others. Prophet Joseph faced the
mischief of his half-brothers with
beautiful patience, and his father,
Jacob, was also beautiful and his
steadfastness was beautiful as well. So
, beauty manifested in his entire life.
Through the bridge of suffering,
Prophet Joseph crossed over to the
palace. From that suffering, he crossed
into the palace and became the
treasurer there. Then, even after that
was finished, there were still more
life trials there. So this is a lesson
for us: when we are already happy, what
else is there? Slander. Slander. Then
he was slandered, and with beautiful
patience, the truth was revealed.
Slandered in the age of hoaxes. So,
hoaxes have existed since long ago. Is
it spelled "hoax" or "hoa"?
Hoa.
Hoax. It has existed since ancient
times. Now, many slanders are twisted.
So, that woman was attracted to Prophet
Joseph. She grabbed his shirt, but it
didn't work. Prophet Joseph dodged,
then she slandered him, saying he tried
to attack her, and so on and so forth.
But eventually, if there is a hoax,
religion encourages us to seek evidence
. What does that mean? Clarification (
Tabayun). Don't just swallow fake news.
There is news, and we just swallow it
whole. In the end, we become misguided.
We become astray. People who spread
fake news, whether on TV, in newspapers
, through gossip, through distributions
, or whatever, if we accept it, we
become astray. A good person is called
evil, we think they are evil, and even
label them as disbelievers. If they are
not disbelievers, what will happen to
us in the afterlife? If we are asked in
the afterlife, what will we say? We say
, "I heard it from there." Why do you
have a mind if you can't think? Why not
seek clarification? Just believing it
right away. Pity the person being
oppressed, right? Now, this is
clarification (tabayun). Seek the
evidence, yes. Seek the evidence by
looking at how it was proven that his
shirt was torn at the back, not the
front. That is where it was discovered
that the person was lying and
slandering Prophet Joseph. Finally, it
ended, and he became happy. He was then
in the palace, serving as the treasurer
there. Finally, his brothers—after
many years had passed, there was a
famine, and people were distributed
wheat; the people were given wheat in
the country, in the time of Egypt, the
story is about...rice, no, it wasn't
rice, it was wheat, bread, flour like
that wheat. So their father told the
children, "Go and ask for food there in
Egypt." They went there. Prophet Joseph
already knew that his brothers were
arriving. They did not know they were
queuing to get food from their brother,
from Prophet Joseph. He ordered his
subordinates to place the scales in
their sacks. It was some kind of scale,
some kind of measurement tool in his
bag, yes. one of his brothers named
Benjamin, right. Then, in short, it was
announced that someone had stolen, so
they had to be detained and searched;
whoever had the stolen item in their
bag must be held. Search it. Yes,
that’s right. Take it, this brother
of yours stole it. Now, the other
brothers were afraid because they had
already lost Prophet Yusuf before,
right. Here are his brothers again.
Don't detain us, just one of us. Have
pity on our old father, he is already
suffering, like this and that; no, the
guilty one must be detained. The one
detained is the brother who helped him
before. Yes.
Yes.
That is the short story told by his
father. Father, our brother is being
detained, but the father already knew
it was this and that. Quickly go back
there and say this and that. Returning
there again, Prophet Yusuf told them
this and that, saying you are actually
Yusuf. Yes, I am Yusuf. Then his
brothers realized it, "I am Yusuf."
Then he said this. He said, "la tasriba
alaikumul yaum." Meaning there is no
more grudge. I forgive you and I ask
for your forgiveness from Allah
Subhanahu wa ta'ala for committing that
act. This is what Prophet Yusuf said, "
La tasriba alaikumul yaum yaghfirullah
lakum wa huwa arhamur-rahimin." Today
there is no grudge against you.
Hopefully, Allah forgives you, and He,
Allah, is the Most Merciful of the
merciful. We ask for forgiveness, said
the brothers. "Inna kunna khathi'in,"
we were wrong. But what did Prophet
Yusuf answer? No, no. You are all
forgiven. I ask for forgiveness for you
from Allah Subhanahu wa ta'ala. Like
that. Now, that was proven earlier, if
Prophet Yusuf was innocent, that is
verse 27 of Surah Yusuf. "Wa in kana
qamishuhu qudda min duburin fakadzabat
wa huwa minash-shadiqin." And if his
shirt is torn from the back, then the
woman is the one who lied. And Yusuf is
truthful, because how could he have
raped her if his shirt, Prophet Yusuf's
shirt, was torn in the back. So the one
accused of raping was him, right. If it
were torn in the front, maybe, but it
was torn in the back. Heh.
So there is lying, there is slander, we
are told to verify, to investigate.
After being investigated, it turned out
Prophet Yusuf was not wrong. He gained
more honor, his position was elevated,
he became more noble. So people who are
slandered must be patient. If it's "
sabrun jamil," patience is beautiful.
It will be revealed. No matter what,
there will be verification, it will be
revealed what is the truth, who is
wrong, and who is actually right. It
cannot be covered up. Covering up a lie
only lasts for a while. And lying is
deceiving people. Not everyone can be
deceived. Certainly, some will not
believe it. But we who are slandered,
we must verify, we must find evidence
that we are not guilty, provide
explanations. And those who hear it
also should not just listen. Use your
reasoning. Allah gave us reason to
think, not to swallow everything
blindly. You can't just swallow
everything. There are so many lies.
Especially in these end times. There
were many lies in the past, let alone
in these end times. The Prophet's
hadith states that in the end times,
lies will be everywhere, even in
speeches and pulpits, mostly filled
with falsehoods. Many religious
teachings presented also contain a lot
of lies. Because this world is now
filled with such trials in the end
times. Political slander is everywhere;
everyone is hostile toward each other,
but sometimes we don't know what is
true or false anymore. Unless we want
to verify, think, and stick to the
Quran; if we stick to the Quran, God
willing, we will be guided and receive
enlightenment. Without insight in our
hearts, we cannot know what is right or
wrong. Once again, we must not give in
to fake news. We have a mind, we must
be able to think. Not everything people
say is true. We must use our intellect.
Intellect is a light. It allows us to
know and understand what is right and
what is wrong. If you practice religion
without using your intellect, things
can get chaotic. It can be chaotic. So,
intellect must be used. Pray using your
intellect, listen to sermons using your
intellect. Don't abandon your reason.
How does the story go? There are 10
clerics, 10 opinions; 100 clerics, 100
opinions. Even with just a few, there
will surely be differences. What
remains constant is the Quran. Even the
interpretations differ. Many hadiths
also differ. So what do we do? We use
hadiths that align with the Quran as
our guide. The Quran and the Prophet's
Sunnah are our foundation. A foundation
for life. Once again, if a scholar's
opinion contradicts the Quran and
Hadith, we leave it. Because scholars
do not receive revelations. Even the
Prophet's companions did not receive
revelations. So we listen, we take the
teachings that are clearly correct
first. But we must still be critical,
and check them against what? Refer them
back to the Quran. If it aligns with
the Quran, then follow it. Not to
mention the issue of rigid translations
; the scholars of the past were
extraordinary. We aren't even a
fraction of them. But the times are
different. The times are different. So
there are many things that were not
revealed in the past that are now
uncovered. I am repeating last week’s
topic so that our minds may open. For
example, Surah Al-Hasyr, verse 16, if
I'm not mistaken. You are inside the
mother's womb, covered by three layers
of darkness. In the Quran, it is called
"zulumat.""Zulumat" is usually
translated as "darkness," but now it
cannot be translated as darkness. We
don't understand it. Even those reading
it don't understand how a baby in a
pregnant mother has three darknesses;
there is no darkness. So the accurate
translation is that there are three
protective layers to shield the fetus.
These layers are made from blood,
menstrual blood becoming plasma,
becoming the placenta. That was what we
discussed yesterday. Now, the
translation should be three layers of
protection, not darkness. One more
thing in Surah Al-Isra, mentioned
yesterday, we created two signs. God
said He created two signs. What signs?
People don't understand the
interpretation of signs. Two sources of
light. Meaning the moon and the sun. It
should be written as two sources of
light. I extinguished the light for the
night to become the moon. Illuminated,
not shining, but illuminated.
Originally it shone, now it is
extinguished. So it is illuminated so
you have night to rest and day to seek
a living and know the count of days,
hours, dates, and years. That is
rational, right? Now, we find a lot of
this in the Quran, its translation by
the scholars of the past was
extraordinary. But back then, knowledge
did not yet exist. So the translation
was in accordance with that era.
So it doesn't mean the Quran's
translation cannot be changed. It can
be improved and adjusted according to
present-day facts. It is not the Quran
that needs to adjust its language.
Because the universe is already in
accordance with the Quran, as the One
who created the universe created the
Quran—one Allah. It is impossible for
them to contradict each other. Be
open-minded, don't be narrow-minded,
rigid, or imprisoned. The mind cannot
be imprisoned or tied down, it
shouldn't be like that. The doctrine
says you must follow this, but follow
whom? Follow Prophet Muhammad blindly.
Because Prophet Muhammad is infallible.
Don't follow an ustadz blindly, don't
listen to me blindly. Think, if it's
right, take it. If it's wrong, discard
it. Ordinary humans do not receive
revelation and are not infallible. What
must be followed is obey Allah and obey
the messenger. Follow Allah and His
messenger—follow blindly, no need to
think, follow the Prophet, that fits.
It's just that the understanding must
also be thought through. If the Prophet
used a miswak, it doesn't mean we just
take a piece of wood, put it on our
teeth, and call it following the sunnah
. That's not what miswak means. Here,
it means clean your mouth. If you want
to pray, clean your mouth. Whether
using a miswak stick or a toothbrush.
Brushing teeth with toothpaste made
from miswak. That is good. Turning the
miswak into toothpaste. That is how to
think about it. So there is no change;
the understanding must be precise,
rational, and logical unless it is a
matter of worship; worship does not
need to be rationalized because it is
supra-rational, above the reach of
human logic. Subuh prayer is two,
Maghrib is three. Why is it like that?
Well, it's just like that. Why is it
like that? Dynamo coils are like that.
These many coils, that many coils, add
one more, and there is no energy. A
dynamo, whether small, large, or a car
dynamo, has its requirements and
conditions for the windings. Just add
one single winding, one extra loop, it
won't work, it won't run, there is no
energy. It can lift huge energy with
just coiled copper wire, but it follows
the rules and specific count
requirements. With that specific count,
there is energy. Sayyidina Ali could
lift the gate of Khaybar. How many
people tried to break it and couldn't,
while he did it with one hand? He said
that whenever the Prophet taught him,
he would recite Subhanallah,
Alhamdulillah, Allahu Akbar. Read it
every day, that's where the strength
comes from. Hm. That's why it must be
33. 33. If we recite 40, is that
allowed? Yes, it is. But the energy
will decrease. Recite 33. Stop for a
moment. If you want to add more later,
feel free. It’s not heresy (bid'ah),
but is that kind of teaching considered
heresy? So if we read more until we
forget the 33 and read 40, is that
heresy leading to hell? Of course not.
Even the angels would be puzzled. "How
could this person go to hell just for
reciting 'subhanallah' too many times?"
Certainly not. The understanding
shouldn't be like that. All of that is
good. Doing extra is 'tatawuk'(
voluntary). Doing more is 'tatawuk'.
Going on Hajj twice is 'tatawuk'. Going
on Hajj once. Once more, going on Hajj
once. Is going twice a sunnah? No. The
Prophet only went on Hajj once. Sunnah
means following the Prophet. So if
someone goes twice, what is that, sir?
Is it heresy? It's not heresy, but it's
not a sunnah either. Where do I get '
tatawuk' from? Read it in the Quran. "
Walillahi alan-nasi hajjul bait." Who
are humans to go on Hajj if they are
capable? "Waman tatawwa'a khairan."
Whoever wants to add, "fahua khairun
lahu," it earns merit. That's why you
should study the Quran first, not the
hadith first. Hadith is the opinion of
scholars; some scholars defend heresy.
So if you go on Hajj twice, why isn't
it called heresy? The Prophet only did
it once, so it's not heresy. Allah says
if you want to add more, go ahead,
Allah will give more reward. Allah is
very kind, after all. Why are you being
so harsh? Always shouting heresy,
wanting people to go to hell until it's
full. Just a little joke so we don't
feel tense. So, there are 'tatawuk'
acts of worship that aren't commanded
—they are voluntary. Giving a certain
percentage in charity, then adding more
; is that heresy? No. Voluntary charity
is called 'tatawuk' charity. 'Tatawuk'
is in the Quran, it's a mindset that
can be applied through analogy (qiyas).
When we look at the schools of thought
(madhhabs), they have the same goals
but different mindsets. For example, in
the Shafi'i school, there is the
concept of emergency where it allows
what is forbidden. In other schools,
they say no. We allow it because of
wisdom.
Istihsan (juridical preference).
Another school doesn't use analogy; it
doesn't exist. What is the other one?
Maslahah mursalah, the benefit of the
community, not personal benefit. We see
the benefit of the community, so it is
allowed. Some say no, it's not an
emergency; the mindset and the way to
find evidence are different. But the
goal, the statement that "all is
allowed"—but why is it allowed? One
uses wisdom, not emergency wisdom;
another doesn't, but uses benefit. Like
that, the principles of usul fiqh are
different. So the goal is the same. Now
, if there is a mistake, well, mistakes
happen; we avoid them, we are only
human. So if you want one opinion that
you can follow blindly without error,
it is the Quran and Prophet Muhammad.
That is why I follow the Quran and
follow Prophet Muhammad. So if I'm
asked, "Ustaz, what is your madhhab?"
My madhhab is Prophet Muhammad; is that
wrong? The Quran commands us to follow
the school of Prophet Muhammad. Obey
Allah and obey the Messenger. So there
is no need to follow other schools of
thought. I do take the opinions of
scholars and imam schools occasionally,
but my absolute obedience is to Prophet
Muhammad. The verse exists, right? "Qul
in kuntum tuhibbunallah fattabiuni.""If
you love Allah, then follow me." What
does Prophet Muhammad mean by "follow"?
To be told to follow means to adopt a
school. A school is a path. A school is
a path. So, whose path? I follow the
path of Prophet Muhammad, peace be upon
him. Who wants to blame me? The Quran
commands it. So, Ustaz, do you not
follow any school? No. Just Prophet
Muhammad. Why, Ustaz? If I follow the
school of Prophet Muhammad, I am united
. If I follow these many schools, it's
confusing and we keep fighting. Am I
wrong? If I follow the path of Prophet
Muhammad, am I wrong? The Quran
commands it. There you go. But if it
connects to them, is it okay to follow
Imam Shafi'i or Maliki? Well, I will
still look to Prophet Muhammad first.
Does the Ustaz think some of these
schools now deviate from the Prophet's
Sunnah? Many do. There will be a time
for us to discuss it later. Many
deviate from the Prophet's Sunnah.
Triple divorce counts as three. In the
Prophet's time, saying it 1,000 times,
a million times, or three times, it
remained one. In the time of Caliph Abu
Bakar, it was one. After two years,
Caliph Umar changed it to three, so it
became three. This is in Bukhari, in
the Hadith of Bukhari. So we must be
open-minded. We cannot be rigid, saying
my teacher's opinion must always be
right. It shouldn't be like that. We
end up being constantly rigid. We are
the ones who lose out; this is a
religious school, not a political party
. It is to seek Allah's pleasure, not
to seek a following. Why must we
compete in numbers of schools and
followers? It’s not a political party
to get into parliament; it is to seek
Allah’s pleasure. Now I follow
Shafi'i, tomorrow I follow Hanafi, the
next day I follow another. Why is that
wrong? If it aligns with the Prophet's
path, then I follow. Whichever one
aligns with the Prophet's path, I
follow. Regarding triple divorce, I
don't; I follow Caliph Abu Bakar, it
remains one. Caliph Abu Bakar followed
the Prophet, right? Abu Bakar was
closer to the Prophet. It was one; in
the time of Caliph Abu Bakar, it
remained one. But people often ask me,
and I say one. Then MUI asks, "Oh, that
Ustaz is wrong, it remains three." So
MUI doesn't want to follow Prophet
Muhammad. Prophet Muhammad said it
remains one. Caliph Abu Bakar said it
remains one. Who was closer to the
Prophet? Caliph Umar or Abu Bakar? Abu
Bakar was closer, so we follow Abu
Bakar following the Prophet. Done. I'm
not trying to cause a stir; our mindset
must be changed. Don't be fanatical. If
it is clearly wrong, why maintain it?
Look in Bukhari, it's there. That’s
just one example. There are many others
. I have the courage to choose what is
more correct because I am already fed
up with the division of the global
community over this school of thought
or that one. I follow Prophet Muhammad,
peace be upon him. The Prophet's school
of thought is a clear command in the
Quran: "In kuntum tuhibbun Allah."
Faith is love for Allah. Allah says, "
If you love Allah, then follow me."
Follow Prophet Muhammad. "It is Allah
who commanded us to follow that path.
That path is the school of thought. So,
I follow the school of thought of
Prophet Muhammad. Wouldn't it be nice
if we all lived in harmony? My brothers
and sisters, let's continue. When
Prophet Yusuf was happy that all his
brothers were gathered." Now you may go
home and take this food with you. "And
this, meet your father there. Allah
gave me this, my shirt, my tunic. So
they departed. The Prophet, their
father, knew from far away." Wow, he is
getting close. "Prophet Yaqub already
knew; he could smell the scent, even
though he was blind. He cried until he
was blind. As soon as the brothers
arrived, they brought the tunic and
wiped it on their father's face."
Fartadda basira, "he could see again.
In the name of Allah, the Most Gracious
, the Most Merciful." Fama jaal bashir
alqahu ala wajhi fartadda basira. "When
the bearer of good news arrived. So,"
bashir "means bearer of good news. From
the suffering he had, after every
suffering, there is definitely a"
bashir, "there is joy, there is ease
after hardship. So earlier, he was
crying until his eyes could no longer
see, this father, Prophet Yaqub.
Prophet Yaqub, with the shirt, he
smelled Prophet Yusuf's scent and when
it touched his face, he could see.
Now, isn't this strange? A miracle,
right? But here, we have miracles and
we have karamat. Do not be confused by
that. There is such a thing as a snake
stone mentioned in our world. It is
real. I have met many community health
centers in the forests, in Riau and
everywhere, those clinics or centers
keep snake stones." What is that, Sir?
"People often get bitten by snakes here
. Then what? If you apply this, the
poison disappears. So, Allah created
the animal such that when the snake is
poisoned, it coils that stone around
its body to draw the poison out. So,
humans can take it to remove poison; it
is natural, the stone itself is not
magical. Allah the Almighty placed the
anti-poison there. There is also an
anti-poison in a rhinoceros horn.
Everything in the forest, all creatures
are given the right to self-defense.
Tools for self-defense. Chickens are
given what? Spurs. All for self-defense
. Rhinos are given horns for
self-defense. Everyone is given
self-defense. Well, the snake has that
stone to protect itself. So, the stone
is not magical, no. A stone is never
magical like that. It understands us.
Now, about these stones being sold by
people who claim this and that. Yes,
that's true. That is art. I use it for
art, there is no problem. But for those
in shamanism where spirits are ordered
into stones, that exists, but its
influence is very small. Just hold it
and recite the Fatihah, and it will
disappear. So we must understand, don't
say that spirits can just enter any
stone anywhere and be commanded; that's
not how it works, stones don't have
those properties. That's an
exaggeration; stones might have some
minor properties, but nothing more than
that. They cannot do anything
extraordinary; that's just not true. So
, it is clearly fine; it is good, and
it was even a Sunnah of the Prophet.
The Prophet used it, sometimes as a
stamp, but he didn't believe in
nonsensical things. Why believe in
things that are not rational? And
matters outside of worship must be
rational. Matters outside of worship
must be rational. Muamalat, civil law,
criminal law, all of that can be
adjusted with rational logic. For
example, why is a thief's hand cut off?
Because the One who knows the human
soul is Allah. That the soul of a thief
—not someone who steals once or twice
, but the professional thief," the
thief "in English—cannot repent. It
is a mental illness.
If there is an opportunity and he
doesn't take it, he suffers, his heart
feels regret, so sometimes even when he
is rich, he still steals.
Because it is a disease, there is no
other cure than cutting the hand or
finger; there is an opinion about the
finger, and I prefer the finger so he
can no longer pickpocket. If his
fingers are cut off, he cannot
pickpocket anymore. So, what is this?
That is where we understand that
Allah's law is never wrong. Humans have
reason and want to blame Allah's law.
Well, it was Allah who created their
reason. Human capability is only in
their reason. Now, who created their
reason? Allah. Do not blame the law of
Allah. If a person breaks Allah's law,
it is a sin. But if you blame Allah's
law or hate it, that is disbelief,
terrifying, and rebellious like Iblis.
Remember, rebelling is different from
making a mistake; they are different.
Prophet Adam made a mistake and was
immediately forgiven. Iblis did not
just make a mistake; he rebelled,
opposed Allah, and mocked Allah's law.
Allah's law ordered respect for Adam,
but he mocked and opposed it. That is
what is heavy. There is no forgiveness
for that. So be careful when speaking
about Islam. Do not be reckless. We
were all created by Allah. Be
self-aware. If you created yourself,
you may oppose Allah. But if Allah
created you, opposing Him is
inappropriate. If I say Allah created
you, what can you do? Prove it, if it's
not Allah, then who? Name them. Now, if
you say it's not Allah, who is it? Say
it. Tell me, who can name the creator
of humans? No one knows who the creator
of humans is. No one claims it. Read
any god, any scripture. None claim," I
am the creator. "Only Allah Subhanahu
wa ta'ala in the Qur'an proclaims
Himself," I created you. "" I created
the heavens and everything within them.
"" Everything I created and I determine
. "Ah, what do you want? Don't want to
surrender to Allah anymore, want to
oppose Him. Questioning Allah's laws.
It's heavy in the hereafter later. If
you are wrong, just admit you are wrong
. This is before Allah, not a worldly
judge. This is the One who made, the
One who controls us. No one dares to
claim they created Allah, or created
humans. None. There never was and there
never will be. If there is, who?
Pharaoh once claimed so, but he died,
and his corpse is still there in Egypt.
Look at it, it must be jet black. Now,
we must realize as humans we can engage
in politics and all that, but don't try
to oppose Allah's laws. Don't bring
religion into it, mock religion,
religious opinions, religious
understanding, or religious beliefs.
Don't play games. Where do you want to
go? It's the body that dies, you know.
The body dies. Your soul does not die.
The one who passed away, passed away.
When so-and-so passes away, what do
they leave behind? They leave behind
their body. Where do they leave their
body? Returning to the One who made it.
What do you want? Think while you are
alive. Regret in the grave is useless
in the hereafter. Over there in the
barzakh. Regret now. Where do you think
you came from? Who created you, did you
make yourself? No. Passing away.
Passing away to where? Leaving the body
to return to the One who made it. How
will you face the One who made you if
you've been naughty here by opposing
Him? Think. You still have your mind,
still have time to repent, still have a
place to turn. This is the test in this
world. Are you willing to acknowledge
Allah? Acknowledge Him as our Lord. Is
it natural to be created by Allah and
not acknowledge Him? Is it natural to
have been eating Allah's provision
since you were in your mother's womb?
Up until now, you eat Allah's provision
, there is no provision made by humans.
Humans process things, throwing seeds
doesn't make them grow. The One who
grows the crops and fruits is Allah,
who waters them. Allah why not want to
surrender to Him? Think, the clothes we
wear, these materials are all from
Allah. The water we drink is from Allah
. The water is dirty, recycled by the
sun, rises up, comes down clean from
the mountains, flows to touch all the
seeds, crops and fruits grow, we eat
them all, yet we don't want to
acknowledge Him and even oppose Him.
Those who have died are crying in
regret later. Many are regretting.
Crying together. We don't hear them.
Chickens can hear, but the frequency is
low. Screaming in regret. Not being
beaten. Regret. God is good, He won't
beat His servants. They regret. They
realize God is good. Even all those who
were disbelievers now in the barzakh
realize God is good. They are ashamed.
Regret. Let me be the one who is wrong.
Even if I want to be forgiven. Oh God,
it is true, I am wrong. Let me be wrong
. I didn't know myself, You are the one
who created me, fed me, and provided
for all my needs. She cries in regret
there. How many years of regret? Well,
maybe 10 years, 1000 years. Those who
seek pleasure only enjoy it for a few
minutes; it is extraordinary pleasure.
Who is this small person in this small
world, a domestic worker? Siti Masita."
Hey Masita, I am your God. "Said
Pharaoh," Follow me. "" Worship me. ""
No, Pharaoh. "" You are not God. "" My
God is the One who created you. "" Hey
Pharaoh. "" Hey Masita, I will throw
you into the fire. "" I will torture
you. "" I don't care. "Even if thrown
into a large pot, boiled, and cooked,
she won't feel the pain. Even if it
hurts, it's only for a minute or two
before she dies. The pain is only for
two minutes; then it ends, right? Now,
for thousands of years, she has been in
the barzakh, like paradise. Her rank is
high. Pharaoh has become wretched. She
became noble because of her faith in
Allah. Her faith was tested for only a
few seconds under heavy trial." My God
is Allah, "she said, and she passed.
Siti Masita, while Pharaoh the king of
that time became wretched, is now
crying. Siti Masita became a princess.
A noble princess, no longer a domestic
worker. If she had obeyed Pharaoh, what
would she have gotten? She would have
been made the head of the domestic
workers. She would still have died.
Even after eating well in Pharaoh's
palace, she would still have died. And
what now? But praise be to God, her
faith was strong. She thought with a
sound mind." My God is Allah, O Pharaoh
, who created me and created you. "Live
this life with reason, use your
intellect. Accept the past, rely on God
for the future. Now use your reason,
think, where am I going? Where did I
originate? Where am I heading? Where
will I be later? With whom? What will
be done there? What will I do? There
will be the Path, the Sirat al-Mustaqim
. Who is on the straight path in this
world? The bridge later, some will
cross it using light like lightning.
Some will walk in light, propelled by
it. Some will have light like a lamp
and so on. Light, light, light. Light
carries them across. Some are in
darkness, some still have a candle,
better off crawling. Some are in
darkness and fall right off. So, the
path of Sirat al-Mustaqim in the
afterlife is built here. What we
practice now becomes the path there,
becoming the bridge here. God willing,
this is all already the straight path.
The path is straight, the character is
straight, the morals are straight,
everything is straight. Mustaqim means
straight, life is straight, honest.
Honest in all things. As a Muslim,
honestly follow the Quran, follow the
Prophet's sunnah. Only then consider
other opinions. Furthermore. There is
so much we see. God willing, our time
is very short, we take from the Quran.
As we explained earlier. If there is
slander, clarify it; if there is a lie,
clarify it; if there is hardship, be
glad. In the end, it will certainly be
good, just to put it briefly. Then
earlier it was mentioned about
beautiful patience. Now, whoever wants
to take notes, you may.
There are three beautiful words in the
Quran.
Three beautiful things.
Three beautiful things.
One is called sabran jamil, which is
beautiful patience. It is in Surah
Al-Ma'arij verse 5. So it can be
studied in Quranic tafsir translations.
There is no error in Quranic
translations. I said earlier, there are
only translations that are less fitting
because
the language is not there, the language
is difficult.
There is difficult language. Some
because the knowledge wasn't there
before, and only now it is revealed.
That happens a lot, yes. So, that's
just it. But is it wrong? No. Read the
Quran translation, you may read it. So,
beautiful patience. Al-Ma'arij verse 5.
It means beautiful patience is without
anger, which will give birth to
beautiful results. So, being patient
but angry while grumbling and raging.
Well, that's not patience; that
patience is not beautiful. That is bad
patience.
I am patient. I am patient, patient,
while being angry. Yes. Now, so
patience must be made beautiful so the
outcome becomes beautiful. Yeah,
that’s surely it. Allahum sabran
jamil. Memorize it, sabran jamil. The
language is also pleasant, yes. Sabran
jamila. Second, beautiful forgiveness.
Safhan. Safhan jamila. Safhan jamila.
Beautiful forgiveness. Musafahah is
like this. The word musafahah means
shaking hands.
Musafahah, right? Yes.
Shaking hands. Well, it's clean. Clean,
hands touching. Clean. Forgiven,
nothing left.
Like water on a taro leaf, it spills
off and nothing remains. That is safhan
jamila. So there is no more grudge,
empty in the heart.
There is an addition, Ustadz.
Huh?
Without anger while smiling.
Without anger while smiling. That is
safhan jamila.
That is the Jamila.
Yes, Safhan Jamila. Yes,
because there are also people who give
forgiveness but don't give a smile.
A smile. Yes. That is Al-Hijr verse 85.
H.
Al-Hijr verse 85. Three. Hajran jamila.
Beautiful parting. If there is a
divorce that is forced and it can no
longer work. Indeed, try your best.
Without causing a scene, without
fighting, without involving the police.
Hajran jamila, a beautiful parting. H.
Especially if there are children,
matters regarding the children can
still be handled as usual, yes, that is
hajran jamila, it is in Surah
Al-Muzzammil, uh, no, Surah Al-Ma'arij,
yes, Al-Ma'arij.
Al-Ma'arij.
Al-Ma'arij verse 10. If it is forced
that you must part, part beautifully.
So before going far, drift away a
little, before going far, visit first,
smile, bring some oranges, make peace,
it's up to you. So the parting is
beautiful. That is called, in Arabic,
if parting beautifully it is called
wada '. Wada'. If parting in a state of
hatred, it is qala. So in that surah,
it is ma wadda'aka rabbuka wa ma qala.
O Muhammad, your Lord has not abandoned
you. Will not part ways nicely, let
alone qala, parting in hatred. Not at
all. But in the translation, there is
also an error there. It’s not a major
error, just a minor one. Wadda, there
is a 'k' there. He
Qola does not use a K. So the
translation should be," I will not part
with you and do not hate. "
Don’t use" you, "that’s a poor
sentence. Allah does not want to attach
" you "to Prophet Muhammad. That is how
much Allah loves Prophet Muhammad. H
But our translation says," has not
forsaken you and has not become hateful
. "The original wording in Arabic does
not have the" you "when the sentence is
about hate.
The sentence
ends with," I will not hate. "Already
Yes
But He does not want to use" hate you.
"Even though there is a" not, "He
doesn't want to use the" you. "
The language is so beautiful, Allah's
language to the Prophet.
Because the Quranic verse is also like
that, right?
Yes. There isn't one. The second part,"
ma wadda rabbuka wama qola. "" Wama
qola. "If it were" waqalaka, "the" ka "
means" you, "but it doesn't use" ka, "
just" waqola. "
That is how respectful and loving Allah
is to Prophet Muhammad, even in the
language.
The love of Allah.
Yes, poor language is not used when
referring to him.
This is why the Quran is extraordinary
in its literature and language; when
you understand it, wow, you get
goosebumps reading the Quran, the
literature is truly very high. No
Arabic book to this day can rival the
literature of the Quran. Yes.
The content and so on. Hopefully, to
all listeners and viewers, this is
beneficial. As I said, if there are
lies, we must clarify, we are obligated
to verify first. Don't just swallow it
whole. Otherwise, we will all fight,
and there will be a world war. There
will be a lot of slander, a lot in our
country.
Yeah. Heading toward the presidential
election, toward everything else, plus
religion. No, verify first. Be careful,
God willing, so we remain safe.
The teaching of tabayyun (clarification
) exists. He.
Well, that is it, Iwan Ahot, may you be
blessed by Allah Subhanahu wa Ta'ala.
Our first session’s topic was about
the dark hadith. Light always rises.
After a lie, the truth always follows.
There are several stories shared from
the Quran. We are waiting for your SMS,
questions, or comments. The nine first
or best questioners will receive a book
prize from Ustadz Zain Alhadi. The
title is" Kneeling Before Allah
Subhanahu wa Ta'ala. "We will return
shortly for the second session. Stay
with us.