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Name: Ustaz Umar Rasyid Hasan || Kajian Tafsir Ibnu Katsir, Surat Saba Ayat 15
Description: Video Ustaz Umar Rasyid Hasan || Kajian Tafsir Ibnu Katsir, Surat Saba Ayat 15 dari Radio Silaturahim.

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at Bismillahirrahmanirrahim.
Asalamualaikum warahmatullahi
wabarakatuh. All praise is due to
Allâh, the Lord of the Worlds.
Allahumma sholli ala Muhammad wa ala
ali Muhammad. Radiated widely from
Jalan Silaturahim Mosque number 36
Kalimanggis Cibubur Bekasi Radio
Silaturahim for one Islam. Brothers and
sisters who are blessed by Allah
subhanahu wa taala. How are you this
morning? May you always be healthy and
always under the protection of Allah
Subhanahu wa Taala. On this occasion,
Ikhwan and Akhwat, we meet again in the
Ibn Kathir tafsir study program with
Ustaz Umar Rasyid Hasan, Thursday
edition, 11 Rabiul Akhir 1442 Hijriah
which coincides with November 26, 2020.
Ibn Kathir's tafsir study today will
discuss the Saba surah verse 15.
Immediately, brothers and sisters, we
will greet Ustaz Umar Rasyid Hasan.
Assalamualaikum warahmatullahi
wabarakatuh.
Waalaikumsalam warahmatullahi
wabarakatuh.
Healthy, Ustaz? Yes.
Walhamdulillah.
Both brothers and sisters. Meanwhile,
before we begin, let's open the Qur'an
and read the Quran, Saba surah verse
15. Auzubillahiminasyaitanirrajim.
Bismillahirrahmanirrahim. Laqod kana
lisabain lisabain fi maskanim ayah
jannata jannatani ayyamina wa syimal
kulu mir rizqibbikum waskuru lah
baldatun thyyibatun warbun gfur And
truly for the Sabaean people there is a
sign or greatness of God in their
residence, namely two gardens on the
right and on the left. It was said to
them, "Eat from the sustenance that
your Lord has given you and give thanks
to him. Your country is a good,
comfortable country, while your God is
a God who is most merciful." Allah
Sadaqallahulazim. Allah is true in all
His words. Tafadal ustaz.
Yes. Bismillahirrahmanirrahim. My
brothers and sisters are loyal
listeners of Radio Rasil wherever they
are. Asalamualaikum warahmatullahi
wabarakatuh.
Waalaikumsalam. Alhamdulillahi hamdan
katsiran thyiban mubarokan fihi kama
yuhibbu rabbuna waard wa ashadu alla
ilahaillallah wahdahu la syarikalah wa
ashadu anna muhammadan abduhu wa
rasuluh. Allahumma sholli ala
muhammadin wa alalalui wasohabatihi
ajmain. Amma ba'd. Rabbisrohli sodri wa
yassirli amri wahlul uqdatan m Lisali
Yafqohu Quli. Subhanaka la ilma lana
illa maamtana innaka antal alimul Hakim
. Watb alaina innaka antwabur uterus.
Allahumma inniubika min an adil udol au
azil uzal adlim udlam ajhal au yujhalu
alai. Ikhwatal faith blessed by Allah
subhanahu wa taala. This morning, thank
God, we are reunited in the discussion
of Ibn Kathir's interpretation, which,
God willing, although the verses or
surahs that Ustaz conveys are not in
sequence, it is not without purpose.
The definite purpose is when the verses
or surahs that Ustaz studies every week
are not in sequence, which last two
weeks Ustaz was not present due to
health problems, the
definite purpose is to invite the
brothers and sisters when interacting
with the Qur'an, ee ee, so that they
often open the pages of other surahs.
Because Ustaz Umar wants the
congregation to study the Qur'an as a
whole, not just in Surah Al-Fatihah,
not just in Surah Albaqarah or just in
Surah Al-Kahf, for example, Abi Agus.
So, this intention, thank God, is a
lure for ee to invite the community
towards learning the Qur'an as a whole.
Why is that? Well, the second answer is
probably based on time, right? If we
only focus on one chapter until it's
finished from the beginning, it might
take a very long time. Right, B Agus?
Right. In
each meeting, the most we discuss is
one verse, two verses, no matter how
many years it takes, it will never be
finished, that's what's called
Albaqarah, right? Well, that's why
Ustaz is trying to lure the listeners
of this Rasil into having a feeling, a
desire to randomly open other chapters
in the Qur'an, so what? To find out
what's in all those chapters, right?
Because one chapter discussed will have
a connection with the previous verse or
a connection with the verse after it.
Ee ikhwan fillah today we will ee Ustaz
is actually interested in this Assaba
chapter. Surah Saba, not Assaba, Saba
chapter, right? In Surah Saba verse 15,
when ee desire, perhaps if people say
that passionate desire is in a ee
social order that is what is it called?
protected by a country whose leadership
is just, whose leadership is wise,
honest, trustworthy and also
intelligent, right? That's Ustaz's
picture. In reality, it is a picture, a
picture of everyone's ideals, Abus. The
picture of everyone's ideals, Ustaz,
represents the existence of various
communities, right, and Ustaz feels
that their desires are no different
from yours. They want the country to be
a safe country, a peaceful country, you
know. And the leader is a leader who is
just, honest, intelligent, trustworthy
and so on. So this picture is in ee the
picture of our desires. Sorry. The
picture of our desires and this society
is pictured in the Qur'an, right? For
friends who often interact with Surah
Saba, you will definitely encounter
these first verses, right? Namely verse
15 which reads as Abi Agus said earlier
. Ee then ee what we will focus on
discussing is the sentence baldat
thayyibah, Abi Agus. So all the
brothers who are listening to this
Rasil ee can probably start opening
their books, their Qur'an.
Yes.
So the sentence baldatun thayyibah,
baldatun thayyibah is a description of
the ustaz which is probably no
different from the others is a
description of the condition of the
country, right? Because the name baldah
itself means a country is a ee what is
it called? mm territorial mm a region
that is inhabited by so many people who
have a leader is baldah. Well, the
sentence thayyibah is an
extraordinarily beautiful sentence when
combined with the sentence baldah. E
which perhaps there is an attribute
there is a mausuf, right, the baldah is
the attribute in ee the baldah is the
attribute subsumed to thayibah, you
know. So a country that is thayibah.
thayibah is ee ee good like that. Ee
beautiful, e comfortable, peaceful. Wow
, the meaning is extraordinary, right.
Well, this is a picture of how we all
want to live in a thayibah country, a
beautiful country, a good country, a
fertile and prosperous country, a
country with honest, trustworthy,
intelligent leaders, and so on. Ah, and
it is very far from our instinctive
desires or our heart's desire for the
opposite sentence. There is the
sentence baldatun thayyibah, meaning
the opposite is baldatun giru thyibah.
It's just different with the addition
of ghair baldatun ghairu thayyibah.
That's it. If the picture of baldatun
giru thayibah means a country that has
no goodness. Of course our picture will
be different from the first picture,
right? Well, this second picture, Abi
Agus, is a picture of*baldatun ghairu
thyibah*. Yes, we can see the condition
of a country whose title is just a
country or ee, a nation that is not
good, right? Of course, the picture of
this bad country or nation, yes, we can
see from who leads it, who controls the
country, right? Who takes care of its
people. Perhaps from that picture we
can judge, e, that baldatun girirut
thayibah is the opposite of baldah
thayibah, a country that is not likely,
yes, a country that is definitely led
by a leader who is dishonest, who is
not trustworthy, who is not intelligent
, who is not fair, ee, and other bad
traits that the leader has. So what? Ee
when he became a leader, he allowed all
things that smelled of badness. Even
sided with those bad things. Maybe from
the many sins and sins. No, not
carrying out amar makruf nahi mungkar,
perhaps even participating in them, or
with the existence of ee rampant evil,
there was no prevention effort, even
creating a space for evil, or maybe the
country was left in disarray, the
country was in disarray, chaotic, left,
yes, so that the people were possessed
by a sense of uncertainty and injustice
was seen here and there which was
carried out by all of society, not just
the leader at that time. So, the issue
of injustice is not only carried out by
leaders in the baldatun giru thayibah,
all elements of society commit the same
injustice, especially their leaders.
Then there is the denial of the mandate
, right? There is chaos everywhere.
This is a matter of faith, a picture of
baldatun giru thyibah. A picture of a
bad country. Yes, everyone is ideal.
Ideally, we must have idealism. Our
idealism, instinctively human, will
certainly side with the first Ustaz's
information, namely that we live in a
baldatun thyibah country, where of
course the character of the leaders is
very human. We understand, ee, that
this country is abal thayibah, its
leaders are also pious. Its leaders
also fear Allah. Its leaders are also
people who have good uswah, right,
Habib Agus. That effort hasanah ee in
him it gives off that light that can
calm all elements of society, the
people, sir, we imagine that the leader
is intelligent, trustworthy, honest and
so on. Well, so if we have a leader
like that, ee the prototype of the
baldah thayibah is depicted in the
existence of the human community. That
is, life is completely safe, right,
completely prosperous, peaceful
everywhere, life is peaceful, right, ee
full of justice and, the feeling of
life is not oppressed like that. Well,
this is the brotherhood of faith, two
images of the verse discussed this
morning. The sentence baldah thayibah
is the meaning of ee a good country.
Besides that, there is baldah ghairu
thayibah. This is the interpretation of
the ustaz, yes. There is baldah ghairut
thayibah. That is ee baldah or a bad
country. Well, where will our desires
lead in this life? Will we choose the
baldah thayibah? Or will we choose the
badah gori thayibah? It turns out that
human tastes are in these two forms.
Even regarding heaven and hell, there
are servants of Allah who want to live
in heaven and there are people who want
to live in hell. Let them meet
world-famous people from ee what's
their name? E demior, they will meet
there later, they will also meet ee who
ee what singer is famous in America,
White or did I forget another name,
right? There are those who meet their
idols again. That is a depiction of the
existence of baldah thayyibah and
baldah ghair thayyibah. So, Ikhwan
fillah who are blessed by Allah, in
this case I feel I must convey this
moral message to society for what? So
that when we live in this world we
don't be careless like that. Choosing
to live in a thayibah country or a
ghairu thayyibah country. Because why?
Because it will affect our lives later
in the eternal afterlife. And remember
once again that the baldah thayibah or
baldah ghairu thayibah as long as it
exists in the world is hot. Its nature
is not eternal. And what will it become
? It will become our burden later when
we are responsible before Allah
Subhanahu wa taala. Hm. Well, then the
brothers of Ibn Kathir's interpretation
is an interpretation that indeed gives
us the opportunity to think broadly,
not limited to the picture interpreted
by Ibn Kathir himself but not deviating
from the outline of his interpretation.
Well, the interpretation is, brothers
of Allah, about Saba, the companions
once asked the Prophet sallallahu
alaihi wasallam. Right? Ee, in the
narration of Imam Ahmad rahimahullah
taala: "Haddasana Abu Abdurrahman,
haddasana Ibni Luhaiah, an Abdillah bin
Hubairah, an Abdurrahman Wailla taqal,
samu Ibn Abbas yaakul." He said that
from ee this is the narration of Imam
Ahmad, he said, this is Abdurrahman bin
Wa ya said, "I have heard Ibn Abbas say
..." Who is Ibn Abbas? Abus. Ibn Abbas
is the father of Abbas. Eh, the son of
Abbas. Ibn Abbas. If his father means
Abbas. Well, Ibn Abbas is the son of
Father Abbas said, "Inna rajulan saala
Rasulullahi sallallahu alaihi wasallam
an saaba." There was one person came to
Rasulullah sallallahu alaihi wasallam
like that, right. Suddenly he asked
about what is saba?
Yes.
Yes, what is Saba? Maua e Saba what is
it? Saba is mahu. Qala then Rasulullah
answered ee ee Rasulullah answered mahu
. Not before Rasulullah answered mahu
rajulun amraah am ardun. Hm. Is what is
called saba in the form of a human? Yes
. And this human is male or female or
the name Saba is a place ya ardun.
Ardun is a place of the earth, you know
. Ah, that's the territory and so on.
Ee qala Rasulullah sallallahu alaihi
wasallam. Then the Prophet replied, "
Bal hua rajulun." Saba is a man. The
name of a man is bal hua rajulun.
Waladu asrah. Bal hua rajulun. Yes, it
is a man, there are 10 of them. That's
saba. So Saba is described as a group
of servants of Allah, right? From among
the men, there are 10 people. Fasakanal
Yaman minhum sittatun. Of these 10
people, six of them live in the Yemen
region. E lives in the Yemen region.
Wabisyami minhum arbaatun. And four of
the 10 people live in the Sham region.
Where is the Sham region, Abi Agus? The
Sam region includes
Palestine, Lebanon, and Syria, right?
Well, that's subhanallah, a
fertile, prosperous country that is now
completely destroyed.
Subhanallah. Well, those four people
out of 10 live in Sham. Faamal
Yamaniyun. As for the people who live
in Yemen, the six are famadjat eh
famadhaj one wakindah two wa Azad wal
asy'ariyun wa anmar wa himimyar these
six groups ee let's say become a big
tribe in Yemen. Yes, those six people
out of 10 have been conveyed by Ustaz.
Wa amma syamiyah. As for the four
people who live in the land of Sham. Ee
falakham one wajadam two waamlah
waamilah three. Waghasan four. So these
four people live in what is it called?
The land of Sham. Well, all of these
ikhwat al iman ee are described in a
book called Alqasdu Wal Umam Bim'rifati
Usuli Ansabil Arab wal ajam. This has
been clearly described by the author.
Well, then, brothers, let's look at the
development of the six ee servants of
Allah who inhabited Yemen, creating
civilization there, right, creating
civilization, including the
civilization when ee Bilqis became
queen there. That's subhanallah, what
an extraordinary story. So Ikhwan
fillah, civilization after civilization
was built in such a way, whether in
Yemen or in Syria, all of them competed
with that civilization. But when it
comes to faith, don't look at
civilization from only one good side.
It turns out that civilization will
develop in what straight line? Good
with bad turns out to be everywhere. So
the civilization built in Yemen and the
civilization built in Syria are the
same. Some are good, some are bad.
Some will later become baldah thayibah.
There is something that will later
become baldah ghiru thayibah. Ah, it
turned out to be a brother like that
from his past like that. Well, today in
Indonesia, especially in human
civilizations, subhanallah, the level
of which fluctuates, right? Then
there's confusion and so on. Honestly,
today, we don't want anyone to live in
this world in a state of
poverty,
destitution, misery, and chaos. Even
having a country that is giru thayibah,
not good, is not good. Why? Because its
leaders have bad characters. It's
impossible for a good leader to
suddenly be faced with baldah ghairu
thayibah. It's impossible, it's not in
harmony. Well, what is in harmony is
that a bad leader will definitely be
sheltered by a bad country. Sheltering,
you know, leading a bad country.
Automatically, down there, there are
things that humans don't want until
Allah Subhanahu wa ta'ala wills that
from this bad thing there are figures
who want to save their country, how? By
evaluating. Well, this is what must
exist among us.
Okay, Ustaz. Well, that
I ee may want to interrupt for a moment
, Ustaz, that what is our ee tausiah
this morning is the land of Saba, a
picture ee of a prosperous land then
occupying a green area with abundant
agricultural products.
Subhanallah.
And if we look at the current modern
map, the land of Saba is located around
Yemen and Oman.
Naam.
Baikul. But then there are those who
connect the land of Sabah, this fertile
land, you could say Indonesia is
perhaps one of them or ee we see this
country, its natural resources are very
abundant, even from Sabang to Merauke
like that. Well, if we look at the land
that is baldatun, thayibatun, warun
gufur, gufur,
maybe we are thinking now that ee
currently for our own country, has it
entered the category of baldatun
thayibatun gfur and ee what are the
characteristics of that country, Ustaz?
I
ee Akhi Agus ee the condition of Saba
itself, right, which is the picture,
was asked by the friend, whether he is
a person or a place, right.
Well, that refers to that kind of
person, right? Well, that's just a
prototype, actually, just an example in
the Yemeni region.
The picture is that this is a good
prototype in a green area full of
income, ee, from ee, from the land,
right? And there, subhanallah, rice
grows, bananas grow, all kinds of
fruits are there, from tomatoes, from
water, everything. Ustaz once went to
the Jizan region. The Jizan region is
on the Saudi-Yemeni border.
Yes.
Entering from Abha, Ustaz Pernama, it
was incredibly cold. Very cold, that's
what Abha is. We went up the mountain,
it was already with clouds, right? I
stayed in Hayut Dabab. Even in Hayut
Hayud Dabab, that area is always
covered in fog.
Wow, it's incredibly cold. Ustaz, you
see the land there is incredibly
fertile and you have never seen it in
Indonesia, no matter how Indonesia is
on the equator, it is incredibly
fertile, but there are areas where you
see plants that don't grow here,
what is it, Ustaz?
Among them, uh, some people say pagak,
what is
pagak, it's like a kind of sweet potato
.
Heeh. But it doesn't exist in Indonesia
. It tastes like mushrooms, it tastes
like pagak. Ee, it
only grows in areas that grow in that
area and has never existed in Indonesia
. I myself have never seen it. And also
there is something called Tihamah.
Tihamah is a valley, right? An
extraordinary valley. In the valley
there are all kinds of trees,
especially seider.
Hm.
Ee, sider is a seider tree. In our
country, we use the leaves to bathe
corpses.
He.
That and it is indeed sunnah. That
sidur tree has an extraordinary number
of ablutions. And from this cider tree,
ee, it produces cider honey when so
many wasps land on this tree and then
they suck the nectar from the flowers.
So, it's called cider honey.
That's the price, Abi Agus, subhanallah
, and it's special. Well, conditions
like that are just a prototype,
actually. Just an example that might be
emulated in Indonesia.
Heeh. That's it. Well, the question
earlier asked whether Indonesia already
has the characteristics of a baldah
thayibah? Yes, Ustaz cannot answer
personally. Maybe this is the answer
together.
He.
What do you feel in this country?
Personally, Ustaz feels that there is
no country called a baldah thayibah in
Indonesia. Our daily life now is tense,
right? There is no such thing as a
tense country. Ee, what exists is calm,
safe, peaceful. Well, this is perhaps
Ustaz's answer, that is a prototype. An
example that might be emulated in all
countries. Only Allah Subhanahu wa
ta'ala, with His power, can inform us
about this example in Yemen.
Yes.
In Yemen, specifically in the region of
ee di di with the Saba group, ee
leaders who were truly extraordinary in
building that civilization. Well, the
same thing happens in Syria. In Syria,
it's extraordinary. Ustaz never saw
anything lined up along the road in
Indonesia when he went to Lebanon, Abi
Agus. Along the road here, there might
be useless trees, right?
But what do they grow along the road
there? Figs and olives, especially
olives,
along the extraordinary road. Every
time they walk in front of their houses
, Allahu Akbar, like we do, coconuts,
mangoes, and so on. They pick them
freely.
Yes. Of course, there are ethics, if
perhaps they ask for it or give it to
them. In our country, maybe mangoes or
something like that.
Well, this is a prototype. Now, about
what will happen now when we find this
country is not thayibah, everyone will
feel constrained by this thayibah
condition.
So, what is the solution? Okay, now we
don't have much time to blame others
and we have to return to each of us,
what our desires are to live in this
country. That's right. I want tomorrow
to have a just leader, you know. An
honest, intelligent, trustworthy leader
. I have those qualities, ee hasanah,
you know. So what will it produce?
Produce extraordinary thoughts that are
beneficial for the community.
He.
So where will the community be led? Led
towards a safe, prosperous life. That's
what we want. How? There's no other way
. The most effective way is cooperation
between the leader and the elements of
the nation's children. And the nation's
children shouldn't be made enemies, you
know, Habib Agus. Now, it's different,
the nation's children are made enemies,
from the ulama to the people, the
people are made enemies, oppressed. Yes
, this is a form of country that lacks
the qualities of baldah thayyibah. We
are very, very far from our ideals.
That's Abi Agus.
Okay, Ustaz. There is a question from
Mrs. Karmila in Tebet. Peace be upon
you, Ustaz. And peace be upon
you.
Okay. Mrs. Karmila wants to ask. Uh, it
seems like baldatun ghairu thayibah is
our current situation, Ustaz.
Oh Allah, O Lord.
If it's like this, how will our lives
and our children's lives continue,
Ustaz? It seems like most people are
very hostile and hate the ulama and
kiai who firmly call for goodness and
prevent evil and also prevent evil.
Please enlighten me, Ustaz. Jazakallah.
Bismillahirrahmanirrahim. It seems we
have the same ideals, huh. E about the
future, how can we live in a baldatun
thayibah, which Mother herself said we
live in a country where ghairu thayibah
is not good. Yes, automatically we
return our human instincts to anyone.
These servants of Allah are entrusted
with additional work, and we are given,
in other words, extra work, right? We
have a lot of work to do, right? We
return to our inner selves. Humans
actually have good desires. Whoever
they are, they return to their natural
state. Well, when they return to their
natural state when they become leaders,
when they become managers of a country,
when they return to their natural state
, God willing, their natural state will
be good.
Yes. Well, and no one in human nature
wants to be harmed, to suffer, or to
live in chaos, that doesn't exist. But
why does this happen? Then the answer
is clear. Well, perhaps the certainty
is that when humans follow the whispers
of Satan, these two humans want to
fulfill their lusts, then something
undesirable happens. Inna nafsa, Allah
says in the Qur'an, laaratun bisu. Inna
nafsa laaratun bisu. In fact, human
desires dictate that we not do bad
things. So, that's what happens, and
these bad deeds accumulate. Once these
bad deeds accumulate, it's very
difficult to return to the right path.
So, first, I'm going back to our
instincts, to the instincts of good
humanity. Second, perhaps the answer is
, as Ustaz said earlier, cooperation:
this country doesn't belong to one
person. Abi Agus.
Yes.
This country doesn't belong to one
group, so even a country as large as
this can't prioritize its own interests
. It can't. There must be cooperation.
What form of cooperation? In the form
of managing the country from top to
bottom. Through its wealth, it must be
managed together. Even though the
country has a leader. Even though, once
again, this country has a leader, the
management of the country's wealth must
be done together because we are the
children of this country. So if we
don't do that, what I said earlier will
happen: baldah ghairi thayibah forever
is not good forever. So if you're
threatened like that, don't expect the
people to obey, or be happy, right?
There will definitely be unrest, yes.
But the people themselves actually
depend on the
ulama, on their umara, Ustaz. This
means that the people are truly like
their leaders. Yes.
Well, what's sad in this country is, eh
, corruption cases, for example, which
until now seem never-ending and this
could be said to be our common enemy.
How sad it was when yesterday the
Corruption Eradication Commission (KPK)
arrested, ee, one of the ministers of
the Ministry of Maritime Affairs and
Fisheries for corruption, for example,
in the midst of the current pandemic.
Can our country then become a baldatun
thayibatun warofun gfur country, as
Ustaz discussed this morning?
Yes. Indeed, there is still much hope
for the future of this country to
become baldatun thayibah, there is
still much hope if there is a will.
Yes. Yes, the main will is cooperation.
Cooperation, namely the government with
the ulama. I
bainal ulama wal umara must exist, ee,
in harmony, you know. Don't let the
ulama want to go one way, Umar wants to
go there. You will never meet. If it's
like that, O Allah, O Lord, don't
expect the country to become a baldah
thayibah. Ah, the chaos that Abi Agus
mentioned earlier, corruption, even the
minister, Sis? The Ministry of Maritime
Affairs and Fisheries (
KKP), that's
very embarrassing and heartbreaking.
Now, this collaboration shouldn't just
be a dream.
Yes. When a child of the nation like
Ustaz himself wants to gain good values
from our country in which we live,
don't just dream. If you keep dreaming,
things won't get done. Make it a
reality, how? By frequently
consolidating. What does consolidation
mean? The benefit of consolidation,
Ustaz, is to interpret it as
silaturahim.
Yes. Then build friendships through
that silaturahim to things that are
more beneficial to the wider community.
Well, now we don't even do
consolidation. We've even cut off
silaturahim with our friends in
government. Perhaps according to ustaz,
the husnuzan ustaz, they are still
waiting for advice from us who have
gone too far. In fact, they are still
waiting for us, you know. It's just
that we haven't been able to penetrate
them or have been stopped midway. Well,
this is cooperation between ulama and
umara. If there is Abi Agus,
cooperation between ulama, to them
religious knowledge, to them advice,
yes, social humanity, ee together,
right? To them noble morals, yes, to
them policies, ee the term needed by
society. Then if it is conveyed to the
government, which becomes umara and
umarah, fearing Allah, becoming pious
people, I am sure that Indonesia in the
future will become the badah thayibah
that we so aspire to. If not, God
willing.
Okay. That means that advice from ulama
to Umar is actually easier to access
now, Ustaz. Whether through gadgets or
gadgets like social media, there are
already so many.
Right. There are
already so many YouTube videos being
shared. Even more importantly,
self-awareness is emerging.
Yes. This means there's no excuse for
the government now. If we're talking
about the government, it's from top to
bottom.
From the head of state to, say, the
janitor who is actually running this
country.
There's no excuse for them not to be
good people. Because Abi Agus also
mentioned earlier that advice from
clerics comes in various forms. Some
come from YouTube, some from GG
gadgets,
some from
whatever it's called, cellphones.
Oh, there's also WhatsApp. Yes.
Yes, all the offers of goodness are
there. It
doesn't have to be a religious teacher
present
in front of them when they're at the
palace or in their office. It doesn't
have to be just open Abdul Somad, you
know. Just open Adi Hidayat, just open
if you want Ustaz Umar, just open all
the ustads. It's very easy. This means,
Good. There's no excuse for all of this
government now not to be good people.
Give them the opportunity to be good
people. Okay, let's give them that
opportunity. But what? But like Abu Yus
earlier, this awareness of being a good
person is hampered by his behavior,
hampered by his morals. So it's natural
that suddenly a servant of God wants to
change everything through what? A moral
revolution. Because when morals are
good,
bad becomes good, wrong becomes right,
right? The oppressive becomes just,
right? What seems feared becomes
something that can feel peaceful and
safe. That's how we work together.
Regarding the elements of society, we
must invite all of them to cooperate.
Remember, Abi Agus, in any country,
there must be an element of state
security. Who is that state security?
It's none other than the Indonesian
National Armed Forces (TNI), right? The
TNI is divided into three. There's the
Army, even one more, the Navy, the Air
Force, and the police. These are the
most vital elements of society for the
country. Well, now if it is misused by
the arbitrary authority of bad leaders
who were previously categorized as
baldatun ghair thyibah and even
directed towards personal and group
interests, they will never get justice,
they will never get peace. I.
Well, what we want as good children of
this nation is their cooperation in
managing the interests desired by the
community so that the community is
protected, you know, with the presence
of the TNI, they feel calm through the
ownership of their property, right,
their household. In fact, this
cooperation, subhanallah, must be
repeated.
Yes.
Must be repeated. When did this ever
happen in the first days of this
country? Independence.
H
is cooperation between the community
and the TNI. Oh, very obvious. Well, we
hope that there will be repetitions of
such cooperation. Even more than that.
God knows best.
Okay, Ustaz. The
next question comes from Mr. Yudi at
the Cibubur Siti Housing Complex in
Bogor. Assalamualaikum warahmatullahi
wabarakatuh, Ustaz.
Waalaikumsalam warahmatull.
How do you deal with those who
criticize the ulama, which is currently
on the rise, Ustaz?
Bismillahirrahmanirrahim. Today's
situation is indeed very unbalanced.
What do you mean by unbalanced? What is
balanced, Mr. Agus. Balanced is like
going to the northern region.
Yes.
If it's balanced, there's a goal. Right
? Having a goal is balanced. Eventually
, you'll reach your goal. Well, or we
have an ideal, right? We can convey
something without any obstacles, this
is balanced. Well, right now we're
unbalanced. Unbalanced in what way? The
ulama, for them, have religious
knowledge, which, like religious
knowledge, penetrates all elements of
society. And this religious advice
doesn't always have to be accepted by
sinners. Actually, Agus doesn't mean
that religious advice should always be
addressed to sinners. It doesn't always
go there. Even good people, even good
people like Prophet Agus, should
receive the same advice, for what? So
that there is a value of steadfastness
in good people. Now, for people with
bad character and bad morals, they
receive advice from the ulama for what?
So that they become good, you know, by
evaluating themselves back to their
human nature. Well, now it's not
balanced. Why not balanced? Because now
these bad people, when they receive
advice, act as if they are ulama too.
So it's not wrong when the Prophet said
that in the end times there will appear
ulama su. Well, those ulama with bad
character. Because it turns out that
these bad groups are also protected by
ulama, Abi Agus, you know.
Um, these kinds of ulama are the ones
who may be
very contradictory to the wishes of
good ulama. Then there will be
harassment, you know, there will be
blasphemy from them, right, and they
don't feel that it is insulting
religion, you know. This is the danger.
Therefore, we must now create a
regeneration of Islamic scholars in the
form of education such as Islamic
boarding schools. Form this Islamic
boarding school as well as possible.
Manage this Islamic boarding school as
well as possible with the expected
management. Don't just seek profit from
this Islamic boarding school for
what? So that in 10 years to come, if
Indonesia still exists, it's good, we
still have a stock of Islamic scholars.
Yes. We still have a reserve of Islamic
scholars who are ready whenever the
country needs them, yes, we are ready
to defend them, even if it sacrifices
what we have.
Okay, Ustaz. Should an Islamic scholar
or a kiai get angry when he is
criticized or what response should the
ulama do when he is criticized, for
example, on a reading book that Ustaz,
Ustaz, Ustaz, Ustaz, or...
Well, like the Prophet himself, right?
Like the Prophet himself, when he was
walking in history, of course he was
spat on, his path was dirtied, right?
Even by the Jews, uh, they were blind,
right? Then they kept mocking him, even
being fed food by the Prophet
sallallahu alaihi wasallam. That means
that it's not necessary that the bad
actions that someone throws at a
scholar will be repaid with the same
thing, not necessarily, when they have
extraordinary resilience of faith and
piety. But if we see that scholars are
also human, Abi Agus, there is a limit
to patience, for example, there is a
limit to the resilience of faith, right
? So we don't immediately blame the
scholar when he is constantly
blasphemed. Right? It's not wrong to be
blasphemed, let alone being constantly
blasphemed. E then it is natural and
very human when he is also and not a
prophet. The term ulama is not a
prophet, right? ee not a messenger,
just an ordinary human being whom Allah
has entrusted knowledge in his chest,
right? So it is natural if ee suddenly
there is an action to do what?
Reaction. A reaction is actually
natural. However, what is expected is a
stable condition of istikamah in faith
that does not necessarily have to be
repaid with the same evil. But brothers
, there is actually a misunderstanding.
What ustaz?
When yesterday the caricature that
appeared in France led to boycotts
everywhere.
There is a misunderstanding in the
meaning of boycott.
If our personal matters are insulted,
there is no problem, we forgive. But if
what has been insulted is a matter of
our faith, the existence of the Prophet
, the existence of the Messenger is
faith or not?
Yes.
Our faith. Faith. What is our faith?
Faith in Allah, faith in angels, faith
in books, faith in race. That fourth
faith. Well, the question of faith is
the problem. When it comes to the
prophet's personality, we are forgiving
people; we don't doubt it. But when the
prophet is an element of our faith, his
existence becomes an element of our
faith in their existence, then this is
a price for believers.
Yesterday, Ustaz heard that there was a
misperception in dealing with the
boycott attempt. Hey, someone said, "
Why do we have to boycott our prophet's
lawong? The Prophet is forgiving. Right
?
Yes.
After all, now we use French products
in our homes too. Pizu I cars, right?
Heeh.
Renal, right? Then we still use other
Carrefour Higher or various other
products. That's what's wrong with
something like this because there's no
need for a boycott. I see it this way,
if we've already bought French products
, they shouldn't be destroyed, Agus. We
should use them for Islam, like the
cars we bought, the French products
we've bought, you know. Or in any form,
they shouldn't be destroyed, or they'll
be wasted. Use them for what? They're
also Allah's creatures. Use them for
the benefit of Islam. But the problem
with boycotting something we haven't
bought is what can be boycotted. Please
boycott it forever until the country's
economy is destroyed, you know. Because
of what? That's a lesson for who? For a
country that insults the Prophet, many
people. Well, Muslims, right? That's it
. Please boycott any product you
haven't purchased in all its forms. But
keep what you've purchased because it
belongs to you. Yes.
And that encourages devotion to Allah.
This is the misconception in responding
to the boycott issue that occurred
yesterday.
The point is, on the principle of faith
, there is no bargaining for us as
Muslims. That's it. There's
bargaining about our prophet's
forgiveness. Uh, our prophet is second
to none in terms of forgiveness. But
one time, when he was also insulted by
someone, the person asked the Prophet
Muhammad (peace and blessings of Allah
be upon him)," You are being insulted
by me. Have you never been angry? Yes,
you never retaliated against me. What's
wrong with you? What was the answer? I
want to know the answer. What did the
Prophet say, "If you want to know the
answer, go to Ali."
Hmm.
You go to Abu Bakr, you go to Umar.
Tell his main companions what happened?
His neck was cut. His neck was cut when
he asked, "O my brother, I insulted the
messenger, insulted your prophet, but I
was never scolded. Never." What was the
answer? Who? Here you are cut. It means
that when the neck was cut, that was
the reward for those who
insulted our prophet. Even though our
prophet was
forgiving.
Forgiving. Remember, at the side of the
Prophet Muhammad in the early days of
the development of Islam, there was Abu
Bakr. H
remember, at the side of the Prophet
Muhammad when Islam first appeared,
there was Umar, there was Hamzah, there
was Uthman, there was Ali, there was
Abdurrahman bin Auf, there was Zaid bin
Thabit. There were people who were
ready to die to continue to glorify the
name of the Prophet Muhammad sallallahu
alaihi wasallam. Well, even in this day
and age, the Ikhwan fillah who are
blessed by Allah, those generations
have never broken the chain, you know.
H.
So, if there are scholars who are
insulted, if in the past the prophet
was insulted, the companions who
advanced. Now, who should step forward
from the clerics who are being reviled?
Well, the congregation is like that. So
, brothers, this country, God willing,
will remain a shared hope, becoming
baldatun thayibah, warabun gfur. When
there is some kind of cooperation with
all elements of society. So, if members
of society or elements of society are
invited to cooperate, be it clerics or
even the youth of the nation, uh, not
one, uh, one figure. It turns out, some
figures that the children of this
nation have: there are elements of the
TNI, there are elements of society,
employees, there are teachers, right,
there are farmers, right, there are all
livestock breeders, there are ordinary
people. Invite them to cooperate.
Okay, Ustaz.
That's how to make this country
baldatun thayibatun
thayibatun warabun gfur.
Okay. Actually, ee as Indonesian
citizens ee, ee, more precisely, we
should not criticize religious leaders,
not only just clerics but also
religions in Indonesia.
Actually, the issue of criticizing is
because it is part of harmony.
Yes. Actually, criticizing our morals
refers to the Quran. Well, actually,
criticizing is something that scholars,
especially those who should not be
criticized. The government, in this
case, should not be criticized. But if
the government is wrong, they should be
advised,
reminded, and
reminded, but don't let it go too far.
Yes, it's
good for them. Ah, this is what would
be called a mutual response.
So, there are scholars who advise,
there are those who accept that advice
so that things can return to normal,
right? So, regarding insults, it is not
permissible to target scholars and
neither is it permissible to target the
government. That's why in matters of
enjoining good and forbidding evil,
there is an ethic of
i
bil hikmah wal mauidatil
hasanah
hasanah. And Allah knows best. Like
that.
Assalamualaikum warahmatullahi
wabarakatuh. From
ee ustaz, seeing the current state of
our country, which is actually rich and
fertile, but its people are actually
not yet prosperous. In fact, it could
be said that many are truly lacking. As
children of this nation who love this
country, what and what prayers should
we pray for our country, Ustaz? So that
our leaders can be just and wise and
the people can always support, remind
them well, and respect their leaders.
Please enlighten me. Another question
comes from the city of Lumpia.
What?
Specifically from Semarang, Ustaz.
Semarang
from Ibu Zainab, Ustaz. How or with
what concept did the Prophet sallallahu
alaihi wasallam and his companions
govern a country.
Thank you.
Bismillahirrahmanirrahim. To the mother
who wished for what? A prayer that if
you pray, it will be granted peace in
this country and this country will be
good. There are many kinds of prayers
that Ustaz also consumes every night,
perhaps when we wake up at night, right
? And hopefully we can and Allah gives
us the opportunity to fill our nights
with worship. The prayers are diverse,
Mother. Among them, perhaps you can use
a prayer like this. If I often hum with
my prayers to Allah, ee, among them, if
Mother could write like that, right?
Heeh.
Among them, mm Allahumma inna naudubika
minal fitan. That's how we avoid
slander. Mahar minha w baton, you know,
the obvious and the hidden slander. Min
baladina hza khasah wamin buldanil
muslimina amah. O Allah, protect us
from slander, both the apparent and the
inner, in this country, right, and the
land of Muslims wherever they are. This
prayer is a prayer for us to
hope that this country will become a
baldatun thayibah country. or slightly
longer prayers. Allahumma inna
nas'aluka fi'al khairat. Well, that's
good. Allahumma inna nasaluka fi'al
khairat watarkal munkarat, right? O
Allah, give me what is it called? Good
works that avoid evil and sinful deeds.
Right? Eh oh filat. Allahumma inna
nasalukairatakal munkarat wubbal
Masakin like that, wahubal Masakin,
waagfirana watarhamna, wa arta fitnatan
fiumina fatawa mabtun, wasaluka hubbuk
wahua yuhibbuk wahuba amalin yuqorbu
hubbik. That is a very beautiful prayer
, prayer and ee our complaints to Allah
are very, very beautiful. e and maybe
later Mother can ask Abi Agus to write
it down and then send it via WA. Well,
that would be beautiful, later Ustaz
will write it. That is one of Ustaz's
answers in the form of prayer. Secondly
, how from ee Mother what was that?
Aisyah.
Mother L
who is from that who is from Semarang.
Oh,
Mother Zainab.
Mother Zainab. E from Mother Zainab in
Semarang. Ee how do you manage this
country? Yes, it is nothing other than
managing this country. If the Prophet
used to take care of it, ee, what is it
called, becoming a country, becoming a
country, yes,
which is subhanallahiladzim baldah
thayibah, yes, it means now it didn't
suddenly become baldatun thayibah
without any struggle, right? Abi Agus,
Mecca, which is a country that is very
much loved by the Prophet, he even
promised, "I will not leave you, O
Mecca, if only the people do not expel
me," he said. That sometimes makes us
very sad if we do it like that.
Heeh.
He wouldn't want to move even a little
from the city of Mecca, his hometown.
If only the people of his country don't
expel me, I won't go anywhere.
Yes. But with Allah's permission and
destiny, because this life is a
movement from one destiny to another,
yes, we already know how Allah educates
his prophet through hijrah. Right? How
does Allah educate his beloved servant,
the one he loves, who is the last
prophet for this last nation? How was
it educated, forged through the
struggles of the Battle of Uhud, the
Battle of Badr, the Battle of the
Trench, the Battle of Mut'ah, and all
sorts of wars? That is the means to
attain a prosperous country. So, how do
we manage this country like the Prophet
? It is none other than hard work,
jihad, devotion to Allah Subhanahu wa
ta'ala, and good deeds. If all the
figures of this nation have at least,
well, it doesn't have to be much, at
least some of the morals of the Prophet
Muhammad (peace and blessings of Allah
be upon him) when they become leaders,
Ustaz is sure they will strive to
manage the country exactly like the
Prophet Muhammad (peace and blessings
of Allah be upon him). Imagine if that
happened to the ministers, right? And
the employees, they would probably be
free from corruption. And Allah knows
best. And
Allah knows best. Insyaallah.
That was Mother, Mother Zainab. And
Allah knows best.
Okay, Ustaz, thank you very much for
your answer.
It seems we are at the end of the
program, Ustaz.
Yes.
And earlier for Mother L's answer. Then
there is Mrs. Zainab in Semarang.
Actually, there are still three more
questions, Ustaz. That's
fine.
Yes. But it seems we'll postpone it for
now. Later in the meeting next Thursday
, ee, God willing, yes, God willing,
don't forget the questions
like Mr. Jaman, then there are Mrs.
Yeti and Mr. Saleh from Tanah Abang.
I'm sorry we can't ask the question to
Ustaz because we are already at the end
of the event. Okay, Ustaz, maybe as a
conclusion. Oh, there is this Ustaz
from Mrs. Sri. Assalamualaikum, Ustaz.
May I share your prayer suggestion
or repeat it again? Thank you.
Later, we will hopefully be able to
write it through Abi Agus. Later, Abi
Agus, please convey it to you via WA.
Okay. Okay, Ustaz. Okay,
yes. The term now is that we are in
this meeting, a time-limited meeting,
yes.
Heeh. A
time-limited meeting, maybe, God
willing, but PTB in nature. What is PTB
? recitation in cursive is written yes
e PTB recitation
in writing
yes it is written in cursive as if it
were written it is interpreted that way
. Well, it's just continuous. Even
though we are limited in time, God
willing, taala is continuous. Hopefully
we will remain in good health so that
every week we can deliver tausiahs like
this.
Especially in the times we live in
today. We ask the entire community to
restrain themselves, to refrain from
committing sins,
from committing sins.
Fear Allah, get close to Allah with
worship. Remember, one day we will
leave this world. Once we leave this
world, all we have to do is tell the
story later. Don't let us go to the
afterlife, where our lives will be
eternal, bringing bad stories, bringing
bitter memories, Abi Agus, it will be a
disaster for us, in the afterlife it
will be a very heavy burden. To
whomever the ustaz loves all the
children of this nation. Not to the
president, to the ministers, to my
fellow ustaz who are officials in the
People's Consultative Assembly (MPR),
the House of Representatives (DPR).
Because there are many officials, many
of Ustaz Abi Agus's friends went to the
same school and became ministers, right
? Now, one of them is also in the DPR/
MPR. I love all elements of society,
from the top officials to the street
sweepers. I have that compassionate
nature. But hopefully, this compassion
will become a reality when we work
together to face the calamities of
life's tests that Allah has given to
the children of this nation. May the
children of this nation pass the tests
of their lives. If the bad becomes good
, that's passing. What does passing
mean when the bad becomes good. What
does it mean when the bad becomes good?
If the bad becomes obedient, that's
what it means, and the chaotic becomes
safe, that's passing. If it continues
to be chaotic, then we have no hope.
Through this review, the ustaz invites
all members of society to exercise
self-restraint. Do not sin and do good
deeds for the sake of facing a better
Indonesia in the future and for the
sake of this Indonesia we remain
grateful as a country that we have the
ideal of becoming a land of badatun
thayibatun warabbun gabur. That's all
perhaps Abi Agus's review from Ustaz.
Okay, thank you very much Ustaz for the
explanation and also the answers that
have been given. We apologize to Mr.
Jaman, Mrs. Yeti and also Mr. Saleh in
Tanah Abang. We apologize that we have
not had time to ask your questions due
to time constraints. Thank you to Mrs.
Suryanti. Then there are Mrs. Sri,
there are Mrs. Tris, Mr. Arif Utomo,
Mrs. Habibah, Mrs. Nabila in Tangerang;
then there are Mrs. Tuti Mulyani, Mrs.
Kamilah; then there are Mrs. Eri, Mrs.
Ros, Mr. Sofyan, Mr. Iwan Pandi, Hajah
Amismar; there are Mrs. Tini, Mrs. Niab
, Mrs. Hani; Mrs. Aisyah in Bekasi;
also there are Mrs. Darma and Mrs. Nunu
in Sukabumi; and Agus Ismail in Lampung
. We thank you for listening to our
program from beginning to end. We
apologize for not being able to read
all the names one by one. However, we
thank you. I, Biagus, will excuse
myself. Atep and Anis Mualim are at the
operator's desk. Subhanakallahumma
wabihamdika asadu alla ilahailla anta
astagfiruka wa atubu ilaik. Billahi
taufik wal hidayah. Assalamualaikum
warahmatullahi wabarakatuh.