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Name: Habib Hanif bin Badurrahman Alattas || Islam Bukan Agama Yang Paling Benar
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Berasil TV for one Islam.
Peace be upon you and Allah be upon you
. Peace be upon you and Allah be
upon you. Alhamdulillah, peace be upon
you, may Allah be pleased with you, the
Messenger of Allah, Sayyidina Muhammad
ibn Abdillah, may Allah be pleased with
him, and may Allah be pleased with him.
Subhanaka, la ilma lana illa ma
alamtana innaka antal alimul hakim.
Rabbisrohli sodri waassirli amri wahlul
uqdatan min lisani yafqahu qauli.
Saddid lisani wahdi qolbi bihaqqin
nabii shallallahu alaihi wasallam. Amma
ba'd. The scholars, the habaib, the
asatid, the kiai, the elders, the
community leaders, especially those
whom we all love and obey, the great
Imam Al Habib Muhammad Rizq bin Husein
bin Syihab and his extended family. May
Allah grant him victory in his struggle
.
Amen.
And may he soon return to our midst.
Amen, O Lord. Greetings of respect to
my teacher, my brother Al Habib
Muhammad ibn Husein Al-Attas. Likewise,
Ustaz Adi Alwi, all the asat here, who
may always be under the protection of
Allah Subhanahu wa ta'ala. And the most
special greetings of respect I give to
all the attendees of the monthly
recitation congregation. So, the
Petamburan sharia. Yes, even though it
has been raining since earlier, there
are still those who are steadfast.
Although the number has decreased
slightly, it is understandable because
many of them wanted to go, but because
of the rain, they could not. Hopefully,
those who have arrived here or those
who had intended to but were prevented
from doing so will all be accepted by
Allah Subhanahu wa ta'ala. Amen.
Amen, O Lord of the Worlds. Ahiba kiram
, usually I discuss the book Mafahim
Wjib Antushah, but because there is one
important thing that must be explained
to avoid misunderstandings in our
society, so on this occasion I will not
recite the book first, but I will
discuss something that is currently a
hot topic of discussion among Muslims.
Brothers, first of all, we need to
realize the greatest blessing that
Allah has given us is the blessing of
Islam. That is why it is said
alhamdulillahi ala menikmatil Islam wa
kafa biha min nikmah. Praise and
gratitude be to Allah for the blessing
of Islam. The blessing of Islam is
sufficient, the best blessing. Al Imam
Al Haddad said, "Nahnu fi rauhin waahah
w huburin wastirahah manfaatul islami
akbarinat bha." The blessing of Islam
is the greatest blessing that Allah has
bestowed upon us, Brothers. Allah
Subhanahu wa taala gives various kinds
of blessings to us humans. The blessing
of good health, the blessing of long
life, the blessing of ampleness, the
blessing of wealth, the blessing of
family. However, Allah gives these
blessings to His servants who are loved
and to His servants who are not loved
by Allah. The treasures that Allah
gives are not only the servants that
Allah loves. Servants whom Allah is
angry with also Allah gives wealth.
Many, brother. Long live. It is not
only the servants whom Allah loves who
Allah gives long life. Many of the
servants whom Allah is angry with live
long lives, Brother. Being in good
health is not just a beloved servant
whom Allah gives to be in good health.
Many of the servants whom Allah is
angry with are in good health. However,
special worship of Islamic blessings,
Allah Subhanahu wa Taala, does not give
it except to His servants who are loved
by Allah Subhanahu Allah, choosing the
blessings of Islam. Allah chooses only
beloved servants to whom Allah bestows
the blessings of Islam. Apart from a
beloved servant, Allah does not give
the favors of Islam. That's why
Ibadallah, the blessings of Islam that
are in our chests, are blessings that
cannot be bought with anything. If
Allah grants someone the blessing of
Islam and then Allah, the Exalted,
grants them just enough wealth to live
on, that would be an incredibly great
blessing. Because when they die, they
will be happy forever. But if Allah
takes away the blessing of Islam and
gives them the world and all it
contains, then the world and all it
contains will only be a plague, a
calamity for them. Why? Because the
world is fleeting. When they die, they
will suffer forever. Nauzubillah min.
Therefore, in worship, regarding this
blessing of Islam, Allah, the Exalted,
has rules. One of Allah's rules is that
we as Muslims must believe that Islam
is the only true religion. The only
true religion is Islam; anything
other than Islam is true. That is a
belief that Muslims must believe in. Be
careful. There is a difference between
the words "most true" and "the right
one." I disagree with saying that the
most true is Islam. Because if we say "
most,""most," or "most" that is a
tafdil sighah. Tafdil means comparing
two things, but both still contain the
same characteristic. For example, let's
say there are two men. One is named
Tono, the other is named Toni. Tono and
Toni are both fat. Only Tono is fatter.
What do I say? Tono is fatter than Toni
. If I say Tono is fatter than Toni,
does that mean Toni is fat or not?
Fat or not?
Fat.
Fat. Only Tono is fatter, but Gen is
fatter. That's called tafdil. So there
are two parties who both have that
trait. It's just that the trait is more
prevalent in one than the other,
Brother. That's called tafdil. That's
why I don't agree if it's said that
Islam is the most correct religion.
That means the others are also correct.
Only Islam is the most correct. No.
That's not how it's said. We as
believers are obliged to believe that
the only true religion is
Islam. Why? Because Allah says in the
Qur'an. Inallahil Islam. That the
religion accepted by Allah, the only
religion that is approved by Allah is
Islam. Religions other than Islam are
not accepted by Allah Subhanahu wa
ta'ala. Therefore, from this, Brother,
because the only religion accepted by
Allah is Islam. Only Islam is accepted
by Allah. This faith or Islam becomes a
dividing line. When someone has faith,
they are called a believer. Someone who
has Islam is called a Muslim. But when
faith and Islam are absent in someone,
they are called an infidel. Islamic
faith becomes a dividing line that
becomes an identity. You have faith,
you have Islam. You are a believer, a
Muslim. If you don't have faith, you
don't have Islam, then you are called
an infidel. Therefore, I am surprised,
I am shocked by the worship of Allah.
Yesterday, Muslims in Indonesia were
shocked by what, in quotation marks,
was said to be the result of the Bahsul
Masail at the Nahdlatul Ulama National
Conference in Banjar, West Java,
Brother. Although some of them denied
it. I often hang out with Nahdlatul
Ulama members, with Nahdlatul Ulama
kiai in several discussion groups, and
I actively discuss with them. Some
argued, "Oh, that wasn't the result of
a discussion at the National Conference
, honey. That was just Abdul Muqsid
Al-Ghazali's personal opinion, which
happened to be asked by the press at
the time." He answered like that. "The
results of the National Conference
haven't been released yet, Aunt. They
haven't been released. I find it odd if
that's the case. Why is it odd? Firstly
, because the one who said it was the
result of the National Conference was
NU online. NU online is the official
media of Nahdlatul Ulama. If it wasn't
the result of the National Conference,
why did NU online base the decision on
the Bahsul Masail of the NU National
Conference? The news is still there,
the file is still there. Even after
receiving strong protests from the
ulama, from the Muslim community, I saw
that the title of the news was changed,
Brother, but the link was found to be
unable to change and the content
remained the same. That's a question
mark. If it wasn't the result of the
National Conference, why was it
published in the official NU media and
attributed to the NU National
Conference? The result of the NU
National Conference. Non-Muslims cannot
be called infidels, but they are called
mutin, as citizens, they say their
status, Brother. That's a big question
mark. And if it's true and if indeed
Abdul Muksid Ghazali is using NU's name
, why isn't there an official
clarification from NU? Why isn't there
a sanction for this person for defaming
the NU? NU? And my bigger question is,
if this is not the view of Monas NU,
why did Syid Agil confirm this view and
even defend it as quoted by Habib
Muhammad. He said that during his time
in Medina, the Prophet never called
people infidels. Oh, that's clearly
stated in the Medina Charter, Brother.
In the Medina Charter, the Prophet
clearly mentions infidels. There, the
Prophet even said that a believer
should not be killed because of an
infidel, and that we should not help an
infidel kill a believer. His words were
clear, Brother. He was defending
himself. He was trying to gain
legitimacy, seek evidence, and seek
justification. This is not a random
chairman, Brother. If that wasn't the
result, why was it revealed? And if it
wasn't the result, why did the PDIP
praise the result? There was no
clarification, Brother. The PDIP, when
they heard about the result, were
incredibly happy and praised. This is
the result of Monas NU, which states
that non-Muslims should not be called
infidels. This is visionary, good, and
fits with our national spirit. Wow.
Masyaallah. So, it would be odd to say
that this wasn't the result of a
national conference. And Abdul Muqsid
Ghazali himself, when clarified, when
clarified by one of our friends, our
acquaintances, clarified directly to
Abdul Muqsid Ghazali. Abdul Muksid
Ghazali is one of the Jil activists,
the Jil bigwig. He is one of the Jil
bigwigs who often justifies his liberal
views with yellow books. Brother, this
is a bit dangerous, Jil. If someone
doesn't understand the book, we can
deal with them easily. But Jil who
understands the book is a bit
troublesome. He likes to justify his
views by citing yellow books. He's a
JIL activist. But unfortunately, now
he's got a position, if I'm not
mistaken, deputy, what? Deputy chairman
of the Bahsul Masid institution of
Nahdatul Ulama, if I'm not mistaken. J
got a strategic position, brother. Ah,
so, so when Abdul Musid Ghazali was
clarified, what did he say? After all,
it was already inaugurated at the NU
plenary session. He said it in a
plenary session. A plenary session. He
said something like that. So I found it
odd. I found it odd. When there was an
all-out attack from Muslims, Muslims
protested, and NU clerics protested,
there was only a response saying," Oh,
that wasn't the result of the NU
National Conference and so on. "" No,
no. Please, please don't lie to the
people. Tell it as it is. If it's true
that NU doesn't hold that opinion, NU
is obliged to clarify it clearly,
firmly, and clearly so that the people
are not confused. Right.
Right. Well, that's why I find the
worship here strange. Why is there a
fuss? For the status of citizens in the
context of citizenship. They say the
context is in the context of
citizenship, not the context of faith.
In fact, they can't be separated. In
the context of citizenship, it's not
permissible to call non-Muslims
infidels, but rather mu'min. Why?
According to Muksid Ghazali, because
the term kafir contains theological
violence. It can hurt their feelings,
Brother. Even those who defend this
opinion often quote a parable quoted in
the book of Bahrur Raiq Ibn Nujim from
the Hanafi school. There is an opinion
there that says from the kunniah there,
although it can later be refuted
scientifically, refuted at length. I
don't want to discuss that because it's
a fiqh study. It would be too deep if
it were too deep. What's it called?
Many people don't understand. Well,
many justify it with the yellow book.
Brother, I want to emphasize the first
issue of the term kafir. This term
kafir, I want to classify into two.
There is when it is accused of being
directed at fellow Muslims. The second
is aimed at non-Muslims. First, if the
term kafir is accused of being a
patience of fellow Muslims, regardless
of organization, any sect, or group, as
long as they say La Ilahaillallah
Muhammadur Rasulullah, then it is haram
for us to easily call fellow Muslims
kafir. Brother, we are not allowed to
easily call Muslims kafir as long as
they say the prayer. I have discussed
at length for months in Mafahim, I
discussed the attahdir minal mujazaf
takfir. If you want to see it, just
look at the recordings of the previous
months 'religious studies. In each of
my religious studies, I discuss this
issue, Brother. Because indeed in
Mafahim Abuya Sayid Muhammad discusses
it at length, it is haram. We are not
allowed to easily call Muslims kafir,
even because of differing views. Unless
it is indeed...The difference is a very
fundamental difference. The difference
is in the principle of mujma al maklum
minaddin bidarurah. For example, there
is no new prophet, but he believes
there is. He believes the Quran is
lacking. The Quran is incomplete. The
Quran has been changed. These are the
characteristics of the principle nature
. Islam is one of the pillars of faith.
It is obligatory to believe that the
Quran is perfect. Nothing is lacking.
The Quran came to us as it was revealed
to the Prophet. If anyone believes that
, then he is an infidel, leaving the
religion of Islam. Nauzubillah min,
don't. You are not allowed to easily
accuse Muslims of infidelity. Just
because of the issue of tahlil, because
of the issue of visiting graves, the
issue of tawasul, brother, those are
furuiyah issues. It is not allowed. If
you don't want tahlil, go ahead, but
don't accuse those who do tahlil. If
you don't want tawasul, don't want to
visit graves, go ahead. But don't I
declare someone who visits my grave an
infidel. As long as someone recites the
shahada, there are so many clear
arguments that explain why they should
not be easily declared an infidel.
Unless they have done something that
causes them to deviate from religion,
from Islam, and this can no longer be
interpreted, then they are judged an
infidel. Is that clear? Including
differences in political views. People
should not be allowed to call each
other infidels because of differing
political views, Brother. Oh, this is a
perjo, Jokowi supporters are infidels.
Wow, it's not allowed, Brother. Our
Grand Imam reminded me many times
yesterday while I was in Mecca, he
reminded the congregation of the haram.
We should not declare others infidel
just because of differing political
views, Brother. Yes, in our opinion, we
are obliged to overthrow oppressive
regimes. It is haram to vote for
oppressive regimes. However, someone
doing something haram does not make
them an infidel, Brother. We should not
declare them infidel because of that.
In our view, according to Our ijtihad,
he was wrong. But we shouldn't call
each other infidels because of
differing political views. Is it clear
to this point?
So, the word kafir, if applied to
Muslims, shouldn't be used to easily
call fellow Muslims infidels until
there is complete clarity. And even
then, we are not the ones judging. The
ones who judge whether someone is still
a Muslim are the scholars. The ones who
judge qada'(the decree), the ones who
judge are truly experts so they are not
wrong in judging a Muslim to be an
infidel. Alhamdulillah, that's the
first point, brother. Then second, the
word kafir when applied to non-Muslims.
If it was applied to Muslims, it is
haram. We easily call fellow Muslims
infidels. But if it is applied to
non-Muslims, it becomes obligatory,
brother. I even once read an expression
from Qadiyat. Naam. I once read a
saying, not this is what I mean. I once
read a saying, and that is the teaching
of Ahlussunah wal Jamaah. Someone who
hesitates. He hesitates. He said This
Christian is not an infidel. This Jew
is not an infidel. He doubts the
infidelity of Christianity. Yet he does
not believe in the Prophet Muhammad. So
, someone who doubts the infidelity of
Christianity or says that Christians
are not infidel, then God forbid, the
ruling for such a person is an infidel.
Why? Because he is the same as
confirming, the same as confirming the
belief that the Prophet Muhammad
sallallahu alaihi wasallam was not a
prophet who was sent, there is no need
to believe in the Prophet. Someone who
considers this belief to be true, then
he has left the religion of Allah
Subhanahu wa ta'ala. So, conversely,
when it is attached to Muslims, they
should not easily categorize them as
infidel. But if someone whose religion
is clearly not Islam is clearly not
Islam, then their status is an infidel,
brother. Their status is infidel. We
are obliged to worship Allah, believing
in this. And the term infidel does not
come from humans, it does not come from
habaib, it does not come from kiai, it
does not come from ustaz, but the term
infidel comes from Allah. Subhanahu wa
ta'ala. In fact I read in one of the
descriptions, Brother, the words kafir
or alkufru waqqatuha. The words kufr
and words related to kufr. Kafir,
kuffar, kafur, kafirun. Brother, the
words kafaru, the verb form. There are
more than 600 words related to kufr in
the Quran, Brother. Allah revealed so
many of them in the Quran. Now Allah
Subhanahu wa ta'ala reveals them with
the term kafir. Why are we bothering,
Brother? Why do we consider that term
impolite? The term is discrediting. Is
there a term or language better than
the language of Allah Subhanahu wa
ta'ala? By Allah, there is no language
better than the language of Allah
Subhanahu wa ta'ala. That's right. It
doesn't even stop there, Prophet
Muhammad in the hadith. Please check
the hundreds of thousands of hadith
that exist. We can't count how many of
these hadith are. In fact, the musnads
that don't exist that we don't have are
more numerous than that we have.
Brother, of the many hadiths that exist
, how many times did the Prophet
Muhammad (peace and blessings of Allah
be upon him) use the term kafir in his
hadiths? It doesn't even stop there. If
we look at their books, the Companions,
the Ahlul Bait, the Tabiin, and the
Salaf scholars, how many times did they
use the term kafir in their books?
Including in their books of fiqh. How
often is the term kafir used in their
books of fiqh? Even scholars in the
archipelago, including Kiai Hasyim
Asy'ari, who was mentioned by our
teacher Habib Muhammad when speaking in
the context of Indonesia, called him a
kafir. Why are you so upset now,
Brother? That's right.
Well, I'm surprised. That's why I
sometimes wonder. What I'm surprised
about is, I can't understand this group
of people. There is a group of people
who call non-Muslims kafirs, even
though Allah has called them kafirs,
the Prophet has called them kafirs.
Scholars from ancient times to the
present call them kafirs. When There
are non-Muslims categorized as infidels
, he's furious, Brother. He's
hot-headed, why not accept it? We
protect the feelings of non-Muslims.
Wow. But when it comes to fellow
Muslims who have different
organizations, different views,
different perspectives, Brother,
different thoughts. The abuse is
extraordinary, Brother. Oh, this is a
radical, this is a terrorist, this is
intolerant. Oh, this is stupid. This is
his long beard. Anti-NKRI,
anti-Pancasila. Only we are right.
Everyone else is wrong, Brother. Why is
it the Muslims 'turn? He never gives
any reason, never says anything about
protecting the feelings of fellow
Muslims, Brother. If he says to protect
feelings with non-Muslims, why don't he
say to protect feelings with fellow
Muslims? Where are the words about
protecting feelings towards fellow
Muslims? Could this be the teaching of
Nusantara Islam, Brother? Masyaallah.
So it's strange actually. And it
doesn't stop there, Brother. Actually,
the issue of the word infidel doesn't
need to be made a fuss about. Let alone
changing it. Just explain the correct
understanding. The term kafir is not an
insult, not a term to demean, not a
term to insult, Brother. The term kafir
is a special terminology in Islam to
refer to people who are outside of
Islam. Don't bother, Brother. And every
religion, every religion has its own
term for non-adherents of that religion
. Let's look at an example together,
Brother. In Buddhism, non-Buddhists are
called Abrahma Cariyafasa. Is that
difficult? When I say that, I feel like
I'm being insulted, Brother. Abrahma
Caria Pasah. That's the Buddhist term
for non-Buddhists. If Buddhists want to
believe that non-Buddhists are wrong,
and that only Buddhism is true, go
ahead. That's their business, Brother.
It's their right to believe that only
their religion is true. Unless they are
wrong, our principles are clear. Lakum
dinukum
waliadin. But we Muslims also have the
right, and even an obligation, to
believe that only Islam is true.
Anything other than Islam is
kafir. Is it clear up to this point?
Is it clear? Is it
clear or not? That's
called tolerance. Mutual respect
without mixing things up. Is that right
?
Let's look at Hinduism, Brother. In
Hinduism, there's a term for non-Hindus
. Non-Hindus are called maitrah. So
this is the Petamburan study group,
Muslims are called maitrah, Brother.
Inte maitrah, ente maitrah, ente
maitrah, ente maitra, Brother. That's
the term. The term for non-Hindus. If
Hindus want to believe that only
Hinduism is true, and anything else is
wrong. Anything else is wrong. Anything
other than Hinduism is maitrah, not
Hinduism. For them, anything else is
not true. That's their right, Brother.
Our principle is, lakum dinukum
waliadin. For me your religion, for you
your religion. If you want to believe
in your true religion, go ahead. That's
your business. La iqrah fiddin. Islam
never forces someone to convert to
Islam. Converting to Islam must be done
with a heart that accepts it, a heart
that...Calm, open heart. There should
be no coercion, Brother, in converting
to Islam. No. We are not forcing you to
understand the truth of Islam. Please.
If you believe in the truth of your
religion, that's your business. But we
have the only true principle, Islam.
Besides Islam, is there?
Is that clear or not?
Clear.
Insya Allah. And it doesn't stop there,
Brother. If we want to pay closer
attention, it's actually like what I
wrote. Maybe some of you have already
received the stickers, Brother. I wrote
it last night. If we want to, what is
it called, reflect more deeply,
understand more deeply, actually the
term kafir is the most polite term,
Brother. Why do I say the term kafir is
the most polite term? Because worship,
kafir is an Arabic word taken. Ah,
please try to understand this, it seems
like the microphone can be heard all
the way to the church. Now, so that the
people there don't misunderstand. We
are not here to insult, to explain.
This is religious knowledge, Brother.
The term, don't misunderstand. The term
kafir is Arabic, taken from the word
kafarah. Kafarah in Arabic, as
mentioned in Lisanul Arab libnil
mandzur. This is one of the language
reference books recognized by world
scholars, Brother. Lisanul Arab Libnil
Mandzur. We sometimes make discussions
if we quote the Arabic meaning from the
mutaakhirin books, it is often rejected
by scholars. But if we take it from
Lisanul Arab Ibn Mandzur and Alqamus
almuhit, Brother. Oh, those are Arabic
reference books recognized by scholars.
In Isanul Arab Lifnil Mandzur, it is
stated that the words kafarah mean
gatho yughti tagtiyatan. It means to
close. Why is a kafir called closing?
Yes. Because a kafir who does not want
Islam, it is as if he has closed
himself from Islam. Closing himself
from the truth of Islam, closing
himself from the truth of the prophecy
of the Prophet Muhammad. Closing
himself from the truth of the oneness
of Allah Subhanahu so that when he
closes himself from Islam, he is called
a kafir or called not mus non-Muslim is
called a kafir, Brother. When he closes
his native village he is not Muslim.
It's clear that the language is polite.
Let's see how we know that the words "
tutup kafir"(covering infidels) mean
politely. We can tell if we compare it
with other religious terms, Brother.
Let's see. Let's compare it with
Christian terms. In Christianity,
non-Christians are called "lost sheep,"
Brother. So, those of you who study the
Koran here from the Koran house have
gone astray and wandered to Petamburan,
Brother. "Lost sheep," the term for
non-Christians, is free. That's their
term. We don't need to be angry with
our terminology, Brother. They have
rights. They are free to believe that
only Christianity is true. That's their
right. Only Christianity is true.
Anything other than Christianity is
lost sheep. Anything other than
Christianity is not true. Only
Christianity is true. That's their
right. We cannot force them to believe
in the truth of Islam. La iqra fiddin.
But we Muslims have the principle of
lakum dinukum.
We have the principles of the Islamic
community. Only Islam can That's right.
Anything other than Islam is infidel.
Is that clear or not?
Now I want to ask the congregation to
answer honestly. Answer honestly. Which
is more polite? Infidel or lost sheep?
Which is more polite? Which is more
polite? Infidel or lost sheep?
Infidel.
Which is more polite? Infidel or lost
sheep? That's
it. Why make a fuss, folks? This isn't
an insult, it's a polite terminology
for non-Muslims. In fact, if we say a
non-Muslim isn't an infidel, they
should be offended. That means we're
forcing them to become Muslims, folks.
Is that right? Is that right? Is
that right? Is that right?
So don't twist it around. Those who
seem tolerant are actually intolerant.
Subhanallah. The terms in Islam that
seem to be considered intolerant are
the ones that truly uphold tolerance.
Alhamdulillah.
Let's compare them again with terms
from other religions. In Judaism, there
is a term for non-Jews. What is it?
Gayim. The term for non-Jews is ghayim.
What does gayim mean? Gayim are
creatures non-human. So not human,
Brother. I even read there was a
statement, an article in the Talmud.
Even in the Talmud, in the Jewish book
that is currently used, Brother, in the
Talmud there is a statement that
non-Jews are called pigs, Brother. Pigs
. So I'm a non-Jew, I'm a pig, Brother.
There's a statement like that. But okay
, regardless of that, let's use the
term gayyim. Pigs might be too direct
when we use the term gayim. Gayim are
non-human beings, not humans, Brother.
If Jews want to believe that only Jews
are right, but anyone else is wrong,
that's their right. They have the right
to believe that only Jews are right.
Anyone else is gayib. Anyone else is
not right. The truth lies only with us.
Our principles are lakum dinukum.
Waliadin for me is my religion, for you
yours. But we as Muslims have an
obligation to believe that only Islam
is true. Anything other than Islam or
anything
other than Islam is infidel.
Is this clear or not? Is
it clear?
Once again, I want to ask. Answer
honestly, both of you. So, which is
more polite, gayim or infidel? Amen.
Which is more polite, gim?
Gim.
Which is more polite, gayim or kafir?
Kafir.
Kafir, Brother. So, there's no need to
argue. The term brought by Allah
Subhanahu wa ta'ala is the best term,
the best metaphor. And from the past
until now, scholars have not changed
that term. Why are we getting all
worked up, getting angry now? Oh, but
we are a nation state, Habib. There is
diversity here. Religion here is not
just Islam. Eh, Brother, diversity is
not new now. Since the time of the
Prophet, there has been diversity.
There were Jews in Medina, Brother, who
did not fight with Muslims at that time
. In the time of the companions, there
was diversity. In the time of the
tabiin, there was diversity. In the
time of the Umayyad, Abbasid, then
Fatimid, and then Ottoman dynasties,
there was diversity. Brother, in Spain
at that time, there was diversity. In
Egypt, from the time of the companions
until today, there are still Akbat
Christians. Christians Akbat, Coptic
Christians, you have been diverse since
ancient times. But despite the
diversity, scholars have never changed
the terms for infidels. They are calm.
Why is it safe? Because they know the
meaning is not offensive, it means it
is not insulting, it means it is not
insulting. On the contrary, if we
change terms in the name of protecting
feelings, everything will be chaotic.
Brother, let me give a simple example.
As Muslims, is pork haram or not? Is it
haram or not?
But are there any religious groups that
consider pork haram? Huh? Are there
people in Indonesia who eat pork?
If under the pretext of protecting
feelings, we should not say that pork
is haram. You will offend those people,
just like you. We in Indonesia have
people who eat pork. Don't call pork
haram. Then what do you call it, Beb?
So as not to offend. Change it. Don't
call it haram. But emergency food.
Brother, I want to ask if it is changed
like this, will it be chaotic? It
doesn't stop there. If we are really
protecting feelings, Brother, how many
verses in the Quran contain
condemnation of infidels? Brother?
Zam's condemnation of infidels. In the
Qur'an there are many verses related to
that and we read those verses in
prayers, we read them at events, read
them on public speakers. One example
I'll give is in the Qur'an in the
letter Albayyinah. Ulaika hum syarrul
bariyah. Allah calls infidels syarrul
bariyah. The worst of humans, Brother.
Oh, don't do that, Beb. Guard your
feelings. We must be tolerant, unity in
diversity, if we must guard our
feelings, they will be offended, we
can't continue, what should we do?
Don't call people the worst, just
change them, how about replacing them
with less, okay, Brother, I want to ask
if it's changed like this, is it messy
or not, is it
messy or not, it
doesn't stop there. If it's just to
protect feelings, don't call them dogs,
Brother. It's a pity that dogs'
feelings are disturbed in their worship
. No, don't call them dogs. Just call
them non-cats, Brother. If it's to
protect feelings, don't call them Satan
. Satan is rude. Don't. Satan will be
offended. Just call him a non-angel,
Brother. If it's to protect his
feelings, don't write the Dajjal as
soon as he enters Indonesia, don't
write kafir. Here, don't replace it by
putting the non-Muslim brother Dajjal
on his forehead. Oh God, it's a mess!
And what's worse, if Abu Jahal, Abu
Lahab, Pharaoh became Indonesian
citizens, then Pharaoh shouldn't be
called an infidel, but a non-Muslim
Pharaoh. Brother, I want to ask, is it
messed up here? Is it
messed
up or not?
So there's no need to change terms like
that. I'm being careful here, don't
misunderstand. Yesterday, from their
camp, someone came out and uploaded a
photo in Saudi Arabia that when you
want to enter Mecca, there's a
crossroads. Mecca is a forbidden area
specifically for Muslims. Ah, what's
there? There are signs, road signs that
point to Mecca, to the Grand Mosque,
the direction to the sacred land is
only for Muslims. Only Muslims are
allowed to enter. Well, but for those
who call non-Muslims ghairul muslimin
here to the right, he said. Ah, even
Saudi Arabia doesn't call them kafir,
they call them giri muslim, non-Muslim,
Brother. This, this, this, this person
eats too much MSG, Brother. So
everything is used to justify. Brother,
I don't blame the term non-Muslim. If
you want to call non-Muslims, go ahead,
no one blames you. What I blame is the
ban on the term kafir, which is not
allowed. People want to call
non-Muslims, go ahead, no one forbids
it. The problem is why people ban the
term kafir? It's marginalized. As if
it's guilty, as if it's rude, as if
it's an insult. This is what's wrong,
Brother. Right.
Right.
So, we don't blame. People call
non-Muslims, go ahead. But what I
question is the ban. Why does it need
to be replaced with the term kafir?
It's not allowed to call kafir.
Marginalized, Brother. This is the
problem. That's why I worship Allah,
Brother, what's it called? So in this
context, if they say, "Eh, you can't be
called an infidel, but you call it '
meaningful', there's actually a lot of
confusion. What's the other confusion?
This was a discussion yesterday on
Islamic jurisprudence, which
automatically refers to the Muslim
community. What's the confusion? One of
the confusions is that if they call it
just 'meaningful'. 'Meaningful' means
citizen, their status as 'meaningful'.
If they call it just 'meaningful', then
what's the difference between Muslim
and non-Muslim citizens? What's the
difference? In fact, there are
differences in Islamic jurisprudence.
So what's the difference? The
classification is to be discarded, to
be abolished. Yes, that's right. That's
right. Talking about citizenship, the
context is clear. And in fact, there
are differences. Muslims are citizens,
while non-Muslims are still citizens.
Why should the label 'kafir' be removed
? Why shouldn't they be called 'watin',
just 'citizen'? So where does this
classification go? The fact is, this
difference is to be discarded, to be
abolished, to be dissolved. That's why
I think this worship of Allah is very
strange. Very, very strange. In fact,
my brother is worried. I have concerns,
but these concerns are very
well-founded. What can people worry
about? Can't they worry? I'm very, very
worried, brother. I'm worried that a
fatwa like this that received
extraordinary applause from the PDIP,
extraordinary applause from JIL members
, Muksid Ghazali, and Ulil Absor
Abdallah appreciated it to the point
where I, what is it called? I was moved
when it was said that within NU, they
should no longer call them kafir (
infidels) but should call them" mutin "
(infidels). My brother is worried,
first of all, I'm worried that this
will be used as a gateway for the
re-entry of your pluralist teachings.
So it will be used as a major gateway
for the re-entry of pluralism into
Indonesian society. Be careful, we must
understand it well. It's often
explained that there is such a thing as
plurality, and there is such a thing as
pluralism. If plurality is diversity.
Oh, marhaba. God willing, jazakumullah
khair. Marhaba. Namam. God willing,
Namam. There is pluralism, there is
pluralism, plurality. If plurality is
recognized by Islam, what does
plurality mean? Plurality is diversity.
Even though we are one country, we are
diverse. There are Muslims, Hindus,
Buddhists, Confucians, Catholics, and
Protestants. That's diversity, my
friend. That's plurality. It's
recognized by Islam. Islam doesn't
force, it doesn't force. Everyone must
follow Islam. No. lakuminukumadin
plurality of various kinds. As long as
they don't bother us, we don't bother
them, my friend. That's right. That's
plurality. It's recognized in Islam.
Plurality. Yes, although the term kafir
is not meant to be hostile, but even if
they are kafir, we still have an
obligation to do good as long as they
don't harm us, as long as they don't
harm us, then we are not allowed to
harm them. The hadiths are clear. How
the Prophet Muhammad (peace and
blessings be upon him) forbade us from
treating non-Muslims with bad treatment
as long as they treat us well. That's
the first. The second, pluralism. What
is pluralism? Pluralism is an ism. This
ism is the understanding of a sectarian
group, Brother. An ism is an
understanding, a group, a belief system
that believes that all religions are
the same. How many of our liberals talk
about pluralism, Brother, in this sense
? Oh, if you gather enough evidence,
the statements of liberals who say all
religions are the same. Whatever their
religion, they can enter heaven. The
important thing is they do good. You
don't have to be Muslim to enter heaven
. All religions are equal. Don't blame
each other. This is called pluralism.
This pluralism is forbidden, Brother.
The Indonesian Ulema Council (MUI) has
issued a clear and simple fatwa that
pluralism, secularism, and liberalism,
also known as sepilis, are forbidden.
These are deviant and misleading
beliefs. God forbid. I fear that the
elimination of infidels in the context
of citizenship will become a major
gateway for the entry of pluralism into
our society, Brother. Ultimately, the
faith of Muslims will be confused.
Ultimately, the faith of Muslims will
be confused. Who will be the victims?
The victims will be our children and
grandchildren. God forbid, amen.
Hopefully, our children and
grandchildren will be protected by
Allah SWT's faith. Secondly, I'm
worried, I'm worried that the removal
of the infidel status in the context of
citizenship will open the door to
allowing infidel leadership in
Muslim-majority areas, Brother. And
this direction seems clear. Because the
status is in the context of citizenship
. The context of citizenship, Brother.
This means equal rights, equal
obligations, including in future
leadership. Because in the context of
citizenship, from the perspective of
citizens, from the perspective of the
state, from the perspective of religion
, we have decided that this status is
compatible. This means they are equal,
there should be no discrimination,
Brother. That's the direction, Brother.
Because since Ahok lost, Ahok, this
Ahok, they had won yesterday, if Ahok
had won in Jakarta, it would have set
an example in various regions that
Muslims do not reject infidel
leadership. The proof is that Ahok was
able to win in a Muslim-majority area,
Brother. That would have set an example
everywhere, Brother. But once Ahok lost
in Jakarta, this collapsed, Brother. It
spread to various regions, including
Central Kalimantan. Central Kalimantan
has been led by infidels for two terms.
The infidel is a hardened infidel, and
the infidel is a loud one, Brother. In
the past, our clerics, the leaders of
the DPP FI, were almost killed in
Central Kalimantan. As soon as they
landed at the airport, people were
already wielding spears, Brother.
Hundreds of people were already
wielding spears, arrows, and were
already at the airport, wanting to kill
the leaders of the DPP FVI, Brother.
Extraordinary. Central Kalimantan. For
two terms, led by someone like this,
Brother. As soon as the Jakarta
incident happened, Jakarta's spirit
spread to Central Kalimantan. Now the
governor of Central Kalimantan is
Muslim. Even his deputy is from the
habaib (Islamic cleric) group.
Alhamdulillah (Praise be to God). It
doesn't stop there. West Kalimantan has
been led by Cornelis for two terms.
Your infidel is already insulting
Muslims. There's proof of what he said
in one of his speeches. Oh, we have
been colonized for a long time, and the
longest colonization was the
colonization of Malays and the
colonization of Islam, Brother. He's
incredibly brave. How many times have
our clerics in West Kalimantan been
stopped? Brother K. H. Sobri Lupis and
Ustaz Bakhtiar Nasir were stopped when
they were going to Pontianak, all 212
of you. Then Tengku Zulkarnain was
stopped when he was about to go to
Ketapang, if I'm not mistaken, I forgot
. Check again. The result is
extraordinary, two terms were led by
infidels in West Kalimantan. As soon as
the Jakarta worship incident happened,
Jakarta's spirit immediately spread to
the people of West Kalimantan. Finally,
now West Kalimantan is led by Muslims.
Alhamdulillah. So if only Jakarta had
won yesterday. Wow, that would have
been a pilot project, an example
everywhere. It doesn't matter if the
Muslim majority in West Kalimantan is
infidel, initially at the governor
level, but then they continue to be
swayed by the power of the media, and
in the end, it doesn't matter if the
president is infidel. We're Indonesia,
we can't discriminate. In the eyes of
religion, everyone is equal because
we're not an Islamic state. The status
is" fitting ". In fact, we've decided
that this" fitting "means there can't
be any discrimination. This is what I'm
worried about, brother. So, this
concern is very well-founded, not a
far-fetched concern, and the
possibility is very high that it will
lead to that. Is it clear up to this
point or not?
Clear or not?
God willing. So, brother, don't mess
around, don't mess around. Follow what
is clear. Follow the creed of Ahlusunah
. And NU is the great house of
Ahlusunah wal Jamaah. NU must be
protected, brother. NU was founded by
saints, founded by pious people who
founded Kiai Hasyim Asy'ari on the
advice of K. Khalil Bangkalan,
waliullah, Brother Mbah Wahab Hasbullah
, K. H. As'ad Syamsul Arifin, K. H.
Bisri, brother, masyaallah great
scholars, saints who founded. So please
, what was inherited by the founders of
NU, don't betray. Don't betray. What K
K Kiai Hasyim Asy'ari brought is the
creed of Ahlusunah wal Jamaah which
truly guards and then the creed of the
Muslim community istikamah straight.
Don't mess around, please. Don't mess
around. Don't talk nonsense, Javanese
people, brother. Don't talk too much.
Those who truly follow our clerics have
followed the ways of our predecessors.
Follow what is in the so-called
righteous predecessors. Don't deviate
from their path. That's why we protect
our NU brothers and sisters, we save
them. Don't let NU be damaged by
liberals who want to destroy NU from
within, Brother. Ah, it's like saying
if a vehicle has a drunk driver, then
we get rid of the drunk driver, Brother
. Right.
Right.
Right.
If there is a vehicle with a drunk
driver, do you get rid of it or not?
Get rid of it.
People agree to get rid of it or not.
Get rid of it or not. Because if the
driver is not removed, the car will end
up going into a ravine and all the cars
will die, Brother. Right. If there is a
vehicle with a drunk driver, if you
want the car and all the passengers to
be safe, get rid of the driver and
replace him. Don't use a drunk driver.
If the driver doesn't want to be
replaced, then we get out of the
vehicle, Brother. That's right.
I want to ask, if the drunk driver
doesn't want to be replaced, do we
still want to get on or get off?
Yes.
Get on or get off?
Get off. Later, when we get inside,
we'll get delicious food. Get on or get
off? Get off. Get on or get off?
Later, what's it called inside? Get
facilities,
get on or get off? Get off.
Later, when we get money,
get on
or get off? Get off. This is a free
ride. Right. Get on or get off? Get off
. Are you sure? Sure. Right.
Right.
Instead of plunging into what's it
called? Plunging into a ravine, we'd
better get off, Brother. That's right.
So save, save Nahdatul Ulama. Protect
Nahdatul Ulama. Nahdatul Ulama is the
legacy of the saints. Nahdatul Ulama is
the legacy of the pious. Don't let
Nahdatul Ulama be eroded by traitors,
liberals, secularists, and other sects
that deviate from the thinking of
Ahlussunah wal Jamaah. So, once again,
I ask, are all Muslims here ready to
unite? Ready.
Ready to guard Islam?
Ready. Ready to guard Ahlusunah wal
Jamaah. Ready to bring down the drunken
suir. Ready.
Takbir.
Allahu akbar.
Takbir.
Peace be upon the Prophet. Allahumma
shalli wasallim wabarik alaih. And
that's the last thing I want to explain
, Brother. Then before I close, I want
to remind you that regarding our great
imam, I want to ask honest questions
from the congregation of the Majelis
Taklim Markaz Syariah, answer honestly.
Do you miss the great imam?
Bro.
Sure? Sure. Right.
Right. Do
you want the great imam to come home?
Want to. Right.
Right. Brother, if you miss the great
imam, he misses us even more, the
Muslims in Indonesia, Brother. May he
live a long life and be healthy.
Amen.
However, the problem is, the problem is
that he has long wanted to return to
Indonesia, but his status is banned,
Brother. So, he is banned from leaving
Indonesia. A week ago, last Monday, I
just returned from Mecca al-Mukarramah.
I spent two weeks with him yesterday.
Hopefully, everyone here can perform
Umrah, Hajj, and visit the Prophet
Muhammad.
If you use your travel agency, it's a
blessing, Brother. Let me also promote
you a bit. I know very well, I know
very well what his situation is like.
He wants to return to Indonesia, but
his status is banned. Why is he banned?
He's been banned for quite a long time.
Almost a year is already quite a long
time. A long time is already quite a
long time. Why is he banned, Habib? So
initially, he had no problems in Saudi
Arabia and could leave Turkey. He went
to Turkey, to Morocco, to Yemen, to
Hadramout when my child was born. He
attended the aqiqah in Yemen at that
time. Previously, there were no
problems leaving. However, Brother, not
long afterward, he suddenly found out
he was banned. Why was he banned? So,
there were some naughty intelligence
agencies. Rotten intelligence agencies
from our country, from Indonesia, are
sending misleading information and
slandering the intelligence agencies
there, Brother. So, Habib Rizq, with
all the data they sent, slandered Habib
Rizq as an international terrorist
network. Be careful. Habib Rizq is a
terrorist financier. Habib Rizq is a
loyal supporter of ISIS, Brother. Habib
Rizq is a money launderer. Habib Rizq
is a corruptor, they come to him, they
give him wah blah blah blah.
Extraordinary slander, Brother. Until
finally he got into trouble there until
he was finally banned, Innalillahi.
Even at that time, Brother. He was
taken into a car by you because there
was slander like this at that time. But
thank God, he finally fought back. He
fought back with legal resistance.
Actually, the Saudi government has no
problems. The Saudi government is
extraordinary. The Saudi government
treats them very well. But because
there is slander like this,
automatically, as a country, let's be
vigilant. If information like this
comes in, Brother. What's going on? He
finally fought back through formal
legal channels. Finally, thank God,
Allah gave him victory. The Saudi
government believed this was slander.
Finally, the ban was lifted. Thank God,
the ban was finally lifted. Not long
after, Brother. Not long after the ban
was lifted. Not long before he had time
to return home. 212. The 212 Grand
Reunion at that time. The 212 Grand
Reunion. A success, attended by more
than 10 million people at that time,
Brother. Well, the success of the 212
Grand Reunion with more than 10 million
people made some people panic, Brother.
Yes, but he didn't have a beard. Panic,
panic, Brother. Panic. Extraordinary.
Some panicked. Panic, panic.
Some panicked,
some panicked.
Afraid of being replaced.
I'm not saying afraid of being replaced
, okay? Masyaallah. Some panicked, some
panicked, some scared. Finally, all
kinds of information were made again.
Until our Grand Imam Habib Rizieq was
banned for the second time and is still
banned. Innalillahi. That's why I want
to ask the Amarka Syariah congregation,
especially if they have to double their
efforts because the congregation is
reciting the Koran here. Brother, I
want to ask you one more time, answer
honestly. Want Habib Rizq to come home?
Want.
Certain?
Certain.
That's right.
That's right. If Habib Rizq comes home,
we have to fight for his return. How
can we fight for his return? There must
be a massive movement, Brother. Massive
movements in cyberspace or massive
movements in the real world. Because of
the ban he couldn't go home. This is a
violation of human rights, Brother. So
he has been slandered here, made up in
such a fabricated case. He finally
emigrated to save himself, scheming for
what is it called? Avoid this enemy
attack. As soon as I got there, I was
slandered, afraid. When you wanted to
go home you were stopped, Brother. So
awesome. This is amazing. Extraordinary
. There needs to be this. This is a
violation of human rights. Violation of
rights as citizens, violation of
freedom as citizens. This is a
violation of the Constitution. That's
why there must be a massive movement
from the Muslim community, especially
those who love him. The first movement,
Brother, the first movement is to
worship Allah on social media, in
cyberspace. The second is also in the
real world. In cyberspace, how do we do
it? That's our WhatsApp, profile photos
, statuses, repeat them every day, if
necessary, Brother. Then our Facebook,
Twitter, Instagram, put them on
profiles, post them. Every day, a photo
of Grand Imam Habib Rizq with the words
" stop criminalizing clerics. "Return
our Grand Imam to Indonesia. Agree?
Agree. Agree.
Ready to put a profile photo?
Ready for jihad on social media? Ready.
Don't shout about going home when you
don't even want to change your profile
photo. Brother, your love is fake. Is
it true or not? How hard is it to
change your profile photo? Just click,
just change it. No, Brother. Instead,
you put up a photo of your girlfriend.
And then you call him Abi Umi again,
huh? Zainuddin Nairo. Masyaallah. Don't
put a profile photo on WhatsApp,
Instagram, W, what's it called?
Facebook, Twitter, on all the social
media we have. Post it, keep posting it
until they get dizzy. Every time they
open Facebook, every time they open
WhatsApp. Every time they open Twitter,
another photo of Habib Rizik, another
Habib Rizik, another Habib Rizik, until
their hair falls out, Brother. Now, is
that clear or not?
Don't underestimate this. This war of
opinions shouldn't be underestimated.
This is a very big war. One of the
reasons for the victory of Muslims, one
of the reasons for the victory of
Muslims, the struggle to overthrow Ahok
, to overthrow the religious leader, is
one of the struggles on social media,
Brother. Don't underestimate the
struggle on social media. Then secondly
, the world of corpses isn't enough.
There's something more important, the
real world, Brother. The virtual world
isn't enough. There's something more
important, the real world. How, Brother
, can we do it in the real world? If we
want him to come home, everyone here,
even those outside, both those who love
him and those who love human rights. If
they don't love him, at least they love
human rights. They love freedom as
citizens. Put up as big billboards as
possible, Brother, in our homes, in our
alleys, in our mosques, in our schools.
And more importantly, even more
importantly, at our intersections, on
the sides of our roads, you put up big
billboards. Don't put any campaign
signs on them. If there's a campaign,
the KPU can take them down. Then
they'll have a reason to take them down
. Don't use campaign signs. Billboards
simply display a large photo of the
Grand Imam. Stop the criminalization of
clerics. Return our Grand Imam to
Indonesia. Include the name of the
council, the name of his community. If
necessary, include his family name. Put
up as many as possible, Brother. So
they can see that Muslims truly miss
the Grand Imam. Muslims truly want him
home. And Muslims are fed up with
violations like this that oppress human
rights, that oppress citizens 'rights,
and things like this. Not only Muslims,
but non-Muslims also deserve to be
angry because human rights and
citizenship rights belong not only to
Muslims but also to non-Muslims. If
Habib Rizieq is the victim now, if you
remain silent, tomorrow you will be the
victim like this, my friend. Tomorrow
you will be the one whose rights to
citizenship will be taken away.
Tomorrow you will be the one whose
human rights will be oppressed. Do you
think it's clear or not?
Clear.
Clear or not?
Ready to put up a billboard? Ready.
Sure? Sure. Right.
Right.
Watch out for those who don't put it up
back. If you profess love, don't be
afraid to put it up. If you don't have
the file, ask for the file and the
elevator here. Ask for the file. Ask
for it to be printed, ask for as many
billboards as possible. We show that we
want him to come home. If necessary,
hopefully he will come home before the
presidential election. Amen.
Amen.
The stronger we push, the greater the
chance that our great imam will return.
Ibadallah. So I want to ask, are all
Muslims ready to fight?
Ready.
Ready to fight?
Ready to defend the Grand Imam?
Ready to defend Habib Rizq,
ready to defend the oppressed,
ready to defend human rights. Ready to
defend the rights of citizens. Takbir.
Allah. So, Brother, if this is
successful, God willing, he will
announce his return, Brother. He will
announce it immediately. There will be
no more rumors that he wants to return.
No. He will announce it immediately. If
he has announced it, it will be 3 days,
4 days before returning. In short, if
he announces it, or maybe a day before
returning, it will be announced. We
Muslims should be ready to welcome him
to the airport en masse. Do you agree?
Agree.
If necessary, we will set a world
record. Once, there was a record for
welcoming Khomeini when he returned
from exile, Brother. We will make that
record much bigger than that. We will
set a world record, Brother. This is
Grand Imam Habib Rizq, a scholar of
Ahlussunah wal Jamaah. We will set a
world record with 20 million Muslims
pouring into Jakarta. Welcome the Grand
Imam back to Indonesia, Brother.
Takbir.
Allahu Akbar.
Takbir.
Allahu Akbar.
Takbir.
Allah. That's why I want to ask
everyone here to be ready to welcome
the Grand Imam, ready.
Ready to accompany the Grand Imam,
ready to defend our scholars, ready to
defend human rights, ready to defend
the rights of citizens, ready to defend
those who are oppressed. Takbir
Allahu Akbar.
Peace be upon the Prophet.
Allahumma shalli wasallim wabarik
alaihi wa al. Brothers, this is all I
have to say. I hope what I have said
can be useful. Have Allah wayakumil
mustaqim. Subhanakallahumma wabihamdika
asadu alla ilahailla anta astagfiruka
waubu winkum wasalamualaikum
warahmatullahi wabarakatuh.