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0:00 In the name of Allah, the Most Gracious 0:01 , the Most Merciful. Peace be upon you, 0:02 and Allah's mercy and blessings. O 0:03 Allah, send blessings upon our master 0:05 Muhammad and upon the family of our 0:06 master Muhammad. Praise be to Allah, we 0:07 meet again today. It is Thursday. Wait, 0:09 is it Thursday? 0:10 It is Monday. 0:13 Monday, the 9th of Rabi 'al-Thani 1448 0:16 Hijri, or September 21, 2026. 0:21 For those who missed us, missed us, 0:22 missed us. We meet again for Seerah 0:24 Nabawiyah with Ustaz Salman Alfarisi. 0:27 Oh, his name isn't Alfarisi. 0:28 Abdul Habib. Abdul Hamid. Ustaz Salman 0:31 Abdul Hamid. Now his name is Ustaz 0:33 Salman Abdulid. Abdul Hamid. That's 0:35 right. 0:35 That production is truly extraordinary. 0:37 Ruha Fajar is very good. 0:39 Thank you, Mr. Kris. 0:40 Whether on Instagram, TikTok, 0:42 everywhere, it's about how the students 0:45 interact with what? 0:49 Plants, livestock, and daily activities 0:52 . 0:53 The grapes are bearing fruit, the 0:55 durians, and the ornamental plants too. 0:57 Mashallah. Peace be upon you. Peace be 1:00 upon you too, handsome Mr. Krishna. How 1:03 are you? 1:04 Are there a thousand or two million 1:06 people missing us? Okay, next, Saputra 1:10 and AGI. 1:12 We will take on the theme of building 1:14 noble character 1:16 without anger. From home, but 1:18 starting from home, yes. So, building 1:20 noble character without anger. 1:23 Building noble character from home. 1:26 From home. 1:27 without anger. 1:27 Without anger. from home without anger. 1:29 Are we allowed to get angry? 1:31 It is allowed. 1:32 In what matters are we allowed to be 1:34 angry? 1:34 In matters where Allah's rights are 1:38 violated. 1:39 Allah's rights are violated. 1:40 Yes. But the anger must also be ethical 1:42 . 1:43 For example, if someone insults the 1:44 Prophet. 1:45 Insulting the Prophet, we may get angry 1:47 , but don't just act out, that's not 1:48 allowed, sir. 1:49 Oh, I see. 1:50 But if you're just shouting, that isn't 1:52 really anger. It actually shows we are 1:55 ignorant. 1:55 A tantrum, right? A tantrum. A person 1:59 who is angry should just use sharp 2:01 words, nicely and politely, with a firm 2:04 facial expression. 2:07 That is far more impactful than... 2:13 Isn't that right, sir? It all comes 2:16 from our facial expressions, actually. 2:19 But if you just get angry at someone 2:22 insulting the Prophet and you just 2:25 raise your voice, sir. If I were 2:28 scolded like that, I would think the 2:30 person getting angry is ignorant. But 2:34 if he tells me, "Salman, you insult the 2:36 Prophet, are you not afraid of being 2:38 punished by Allah Subhanahu wa ta'ala?" 2:41 That will make me reflect. 2:43 It's finished, right? Why get angry? 2:45 It's a waste of everything. Like that, 2:49 Mr. Kris. The Prophet gave us many 2:51 examples, we often repeat them from the 2:53 Seerah. 2:55 I repeat this theme because I really 2:58 want to, especially I personally, Mr. 3:00 Kris, want the Muslim community to 3:03 truly embody the character of the 3:05 Messenger of Allah, peace be upon him. 3:10 Not easily angered, not easily provoked 3:11 . 3:12 Not, yes. Don't be reactive. 3:15 The Prophet did not teach the Muslim 3:16 community to be reactive. Hm. 3:19 Like a bee, right, Mr. Kris? 3:21 Hm. 3:22 Like a bee. Harmonious and united. 3:27 Wherever it lands, it always produces 3:29 honey that is of great use. Right? 3:32 Right? Landing on any branch without it 3:36 ever breaking, so don't you disturb it. 3:39 Okay, 3:40 that’s about it for our Rasil 3:42 listeners and viewers who have been 3:44 missing Ustaz Salman bin Abdul Hamid. 3:48 Let's listen to his talk on building 3:50 noble character without anger from home 3:52 . Please, Ustaz. 3:53 Thank you, Mr. Kris. Peace be upon you, 3:55 and Allah's mercy and blessings, to 3:59 Rasil listeners wherever you are. In 4:01 the name of Allah, the Most Gracious, 4:02 the Most Merciful. All praise is due to 4:05 Allah, Lord of the worlds, and may 4:07 prayers and peace be upon the noblest 4:09 of messengers, our master Muhammad, and 4:11 upon all his family and companions. 4:14 Going to Medan to buy a hook. 4:16 Nice. 4:17 Nice. 4:19 After fishing, eating Medan rice cakes. 4:23 I miss the name Rasil. May this meeting 4:28 bring us joy. Speaking of, there's 4:32 Medan rice cakes at the Cibubur 4:34 shooting range. They say it's delicious 4:35 . Yes. 4:36 It's on YouTube. 4:38 If it's Medan rice cakes, there's some 4:40 here too, sir, before Rafflesia. 4:43 Yes, but the 4:44 that one is even better 4:45 or so they say. 4:46 They say the ones who know good Medan 4:48 rice cakes are the Medan people 4:49 themselves. Yes. 4:53 Okay. 4:54 Wow. 4:55 Building. 4:56 Actually, it would be better if we 4:58 didn't give a lecture. Let's just chat, 5:00 right? 5:01 Because we miss each other. I also miss 5:03 Rasil, I miss Mr. Krishna, Ondi, Mr. 5:06 Ihsan, Mr. Farid. 5:08 Like in Aceh, hanging out at a coffee 5:10 shop. 5:11 Right, coffee. 5:13 Do we need to set it up so that when I 5:15 come, we turn the studio into a coffee 5:16 shop? That could work, right? 5:18 We'll just chat about anything, Mr. 5:20 Kris. Uh, today is my first time back, 5:24 I really missed Rasil, Mr. Krishna. 5:28 Besides missing you, many listeners 5:30 have asked, "Is Ustaz Salman no longer 5:33 on Rasil?" So they say. Uh, so 5:35 hopefully those asking are listening 5:37 now. I am on good terms with Rasil. I 5:40 miss Rasil. Uh, please pray that we can 5:44 broadcast well again, that's what I 5:46 mean. 5:47 Back to the routine. Allah knows best. 5:49 Only Allah can make that happen, Mr. 5:51 Kris. And we aren't going anywhere, we 5:56 remain at Ruhama Alfajar, building and 5:58 pioneering Ruhama Alfajar, to stay 6:01 focused and consistent in helping 6:03 orphans and the poor. In fact, if there 6:07 are Rasil listeners around Ruhama 6:09 Alfajar, please stop by, let's chat 6:12 there, and study together there. Uh, 6:15 every Wednesday night at 9:00 PM. But 6:19 our study session at Ruhama starts, and 6:22 it's for anyone. 6:24 What night is that again? 6:25 Wednesday night. 6:27 Wednesday night at what time? 6:28 It starts at 9:00. 6:29 Hmm. 9:00 PM. 6:31 Yeah. After Isha, right? 6:32 After Isha. 6:33 Yeah. Until what time? 6:35 Usually until 11:00. 6:36 Oh. If your house is far, it's not pos- 6:38 It's not possible. That's why for those 6:40 nearby, the study covers the*Safwatut 6:42 Tafasir*books. 6:45 Who teaches, Ustaz? 6:46 Yes. Don't say "teaches," just "sharing 6:48 with the congregation," and that's 6:50 Salman Abdul Hamid. If it's teaching, 6:52 I'm not there yet, sir. This is Kris. 6:55 And that includes reading the Quran 6:57 with its meaning. Oh, masyaallah. 6:58 So, praise be to God, today I came to 7:01 Rasil because I miss Rasil. I hope that 7:04 later God will provide a way so that I 7:06 can come every Monday. God knows best. 7:13 Well, today we’ll talk about 7:15 something light. Mr. Kris, if the topic 7:18 is too heavy, the weather is hot, money 7:19 is tight, and there's lots of debt, a 7:21 heavy topic would be too much. What's 7:24 the point, I say? 7:27 So we say we want to build noble 7:29 character starting from home. 7:33 I say starting from home because this 7:35 is important, uh and without getting 7:40 angry too. I’ve been observing, Mr. 7:43 Kris, whether it’s teenagers, small 7:48 children, adults, grandfathers, or 7:51 elders, all character rot starts from 7:53 home. 7:55 Why is that? 7:56 Well, here it is. We’ll see it 7:58 together later. I could be wrong, Mr. 7:59 Kris. This is actually just my own 8:02 restlessness. Elementary kids chatting 8:07 with friends saying "dog" is already 8:09 normal. H 8:12 I even found it hard to say that just 8:14 now, Mr. Kris. Especially on a radio 8:16 station like this, which is Muslim. But 8:18 I want to strike a chord, so I said it. 8:21 But our little kids, still in 3rd or 8:24 4th grade, using bad language. 8:26 If that were all, it’s still better, 8:29 but there are many other words. 8:32 They use them with friends when annoyed 8:34 or even just joking. Of course, it’s 8:37 supported by YouTubers, artists, or 8:39 public figures watched by many. I 8:43 don’t know if I’m too backward 8:47 for thinking such words are not good. 8:49 That’s just me, Mr. Kris. 8:51 That’s why sometimes I think maybe 8:53 I’m the one who’s backward for 8:55 thinking those words are normal. If I 8:58 meet those influencers, I want to talk 9:01 nicely and ask them to teach me so I 9:04 can also think those words are normal. 9:07 If that’s what they want to normalize 9:09 , right? Why do I say it starts from 9:11 there, Mr. Kris? Eventually, adults end 9:14 up like that too. People aged 20, 30, 9:17 40, I see them doing the same. Even 9:21 people with positions are the same. 9:24 Even people who are looked up to are 9:26 the same. So where does this actually 9:29 start? Schools exist, 9:32 elementary, middle, high schools, and 9:34 many Islamic boarding schools exist. I 9:38 thought those who spoke like that, 9:40 those who spoke without character, were 9:41 only those who didn't study religion. 9:43 Turns out, students of religion also 9:44 join in. At Rohama, I often hear those 9:47 kids saying those things to each other. 9:50 If we hear it, we can reprimand them, 9:52 but what if we don't? Moreover, Mr. 9:55 Kris, our moral condition, uh, free sex 9:58 is rampant now, look at that. Alcohol 10:04 everywhere, drugs everywhere. Uh, 10:07 social interaction has no boundaries 10:09 anymore. It has 10:10 LGBT is everywhere. 10:11 LGBT is everywhere. Now those affected 10:15 by LGBT are fighting for it to be 10:18 considered normal. Right? The problem 10:23 is, for us, LGBT is forbidden, 10:25 corruption is forbidden, rude language 10:28 is forbidden. I think giving 10:33 punishments to them, I see, doesn't 10:35 seem to work, sir. Whether we call it 10:39 forbidden, or say it leads to hell, or 10:41 whatever. They say just let it be, they 10:44 say. But, I keep looking at it. Oh, why 10:50 is it that when something is called 10:52 forbidden I feel fear, or why does one 10:55 fear when something is labeled as God's 10:58 prohibition? I remember the Messenger 11:01 of Allah, peace be upon him. I also 11:04 remember the words of the Messenger of 11:06 Allah, peace be upon him. Innama buitu 11:08 liutammima makarimal akhl. This is a 11:13 hadith we all have memorized, we all 11:15 know, and we often repeat. I was sent 11:18 only to perfect noble character. He, 11:24 peace be upon him, was not teaching 11:26 noble character, but noble character 11:28 was then perfected. With what? 11:31 Perfected with Islam and faith. So when 11:36 noble character is possessed, and faith 11:39 and Islam arrive, that thing, er, LGBT, 11:42 is forbidden. Immediately, they tremble 11:45 , feel fear, seek forgiveness, and 11:46 repent to Allah the Almighty. When 11:49 noble character has been built and then 11:52 Islam and faith are added, then there 11:56 emerges a person who is afraid to 11:57 commit corruption. If their character 12:01 is already there, 12:01 if their character has been built first 12:03 , sir. 12:05 The character must be built first. 12:08 Because innama buistu liutammima. 12:13 Verily, I was sent only to perfect. 12:16 What is being perfected? 12:18 Character. 12:18 Noble character. If the language is 12:22 perfecting noble character, it means 12:23 the character already exists. It is 12:28 perfected by what? Faith and Islam. Now 12:33 , we always talk about the law within 12:36 the law. With the law within the law, 12:38 people aren't afraid now. Do corruptors 12:40 not know that corruption is forbidden, 12:42 sir? 12:43 They know. 12:44 Yes, they know it. They know it. 12:49 Corruptors tell me, "Actually, we are 12:52 afraid, Ustaz.""This corruption,"" 12:54 Afraid of what?""Later we might get 12:55 caught." Well, they aren't actually 12:56 afraid, sir. 12:57 Their fear, " 12:58 I'm afraid of getting caught, so I'm 12:59 scared of this corruption, Ustaz.""Why? 13:02 My friend did corruption, and in the 13:04 end, his wife cheated, his child got 13:05 into drugs, his kid did this and that," 13:07 they know. But why, when the temptation 13:11 of corruption comes, can they not avoid 13:13 it? Even though they have gone on Hajj, 13:15 they pray, they attend religious 13:17 gatherings, sometimes they even listen 13:19 to our broadcast. Ah, what can you do? 13:23 They admit that they committed 13:24 corruption. 13:25 They admit to the corruption. 13:26 Oh. 13:27 Ah. Ah. If it’s like that, sir, 13:29 it’s not just one or two people; ten 13:31 people have met me and said that. 13:34 They admit they committed corruption 13:35 because of the situation and conditions 13:37 . So I see noble character as the 13:42 solution. People's character must be 13:46 built since when? Actually, since they 13:49 are infants. Where? At home. It must be 13:53 from home. If from school, unless the 13:59 school is trustworthy, it can be done, 14:01 sir. Nowadays, schools are mostly, well 14:06 , let's just be open about it. Most 14:09 schools prioritize accreditation, right 14:11 ? Or, if not, the Olympics, or winning 14:17 quiz competitions. What else, sir? 14:21 It’s all cognitive, right? 14:22 All cognitive. Meaning achievements 14:25 that bring home trophies. They don't 14:30 care whether the students have good 14:33 character or not. With the global 14:36 conditions we see, yeah. Is one of the 14:39 few who remains focused, remains 14:41 patient, that the goal of educating is 14:44 character. But the problem is, this 14:47 character has no appreciation. H 14:50 Who, which institution gives 14:52 appreciation for character, tell me? 14:53 Back then, report cards had a section 14:54 for moral conduct. 14:56 Yes. The "moral" went away, and who 14:58 knows where the "conduct" is now, 14:59 really. Then ask, how is character even 15:06 assessed by a teacher? Uh, later Mr. 15:10 Krishna, if you meet a math teacher, 15:12 ask how they give a grade of 9 on a 15:15 student's math report card. They will 15:18 know the steps. 15:21 But try asking, how do you put a grade 15:23 for moral conduct on a student's report 15:24 card? 15:27 Then you listen to their answer. Let me 15:29 know. Then we'll discuss which is more 15:33 important in an educator's mind: math 15:37 or character. It's the same with Quran 15:40 memorization teachers. Memorizing the 15:44 Quran without building good character 15:47 in the student's heart. This is going 15:50 to be a problem once we all realize 15:52 that the one who killed Abdullah ibn 15:53 Zubair ibn Awwam had memorized the 15:55 Quran. Not just memorized the Quran, he 15:58 was a Quran memorization teacher. 16:00 Masyaallah. 16:02 The one who caused the Kaaba to be 16:04 bombed for the first time after the 16:06 Messenger of Allah, peace be upon him, 16:08 passed away was a person who had 16:10 memorized the Quran. Not just, once 16:12 again, not just memorized the Quran. He 16:14 was a Quran memorization teacher in 16:16 Taif. 16:16 What was his name? 16:17 Hajjaj bin Yusuf. 16:21 Yes. He was a teacher, he had memorized 16:24 the Quran, he was an expert in syntax, 16:25 he was an expert in morphology. His 16:28 poetry, when he spoke, "Oh, it was very 16:31 cool." I am an admirer of him in that 16:33 regard. But that they did not succeed 16:40 in, what do you call it, building...ah, 16:43 I was wrong. That they...that he was 16:46 the one who caused the Kaaba to be 16:48 bombed. Correct. H 16:50 That he had the heart to kill the 16:54 grandson of Abu Bakr, may Allah be 16:56 pleased with him. Abdullah bin Zubair 17:00 ibn al-Awwam. The son of Zubair ibn 17:04 al-Awwam. The son of Asma binti Abu 17:07 Bakr was killed. Where was the 17:11 influence of his Quran memorization on 17:13 his soul? It's the same with us now, 17:17 those who are corrupt were at the dawn 17:19 prayer in congregation this morning, 17:21 sir. 17:22 Masyaallah. Ah, I know, I know people 17:25 who are corrupt but diligent in their 17:27 dawn prayers, they even fast on Mondays 17:31 and Thursdays. 17:31 H. 17:34 Why? Because religious rituals are 17:38 performed by people whose noble 17:40 character has not been built. So, I 17:48 repeat, where do we build this noble 17:50 character? At home. It must be from 17:52 home. Don't entrust it to others. From 17:57 home, we must start from home. A father 17:59 educating his child in noble character. 18:02 In fact, the most expensive gift a 18:04 father can give his child is noble 18:06 character. Not school up to a PhD. Not 18:11 becoming a professor, no. Many PhDs and 18:14 professors are stressed too, sir. PhD 18:19 we find many who are unemployed, yeah, 18:21 living just barely. But because their 18:24 parents built noble character in their 18:26 hearts, their lives are better, their 18:28 lives are more mature. So, what does 18:32 noble character look like, Salman? We 18:34 return again to the Messenger of Allah, 18:35 peace be upon him. The Messenger of 18:38 Allah, peace be upon him, was taught 18:40 patience by this universe from a young 18:42 age. His father passed away when he was 18:46 still 2 months in the womb. His mother 18:49 passed away when he was 6 years old. 18:52 His grandfather passed away when he was 18:53 8 years old. Right? He had uncles and 18:57 aunts with decent finances, but he was 18:59 entrusted to Abu Talib, whose finances 19:00 were below the average for people in 19:02 Mecca. 19:03 Isn't that right? At just 2.5 or 3 19:07 months old, he was already taken by 19:09 Halimatus Sa'diyah to Taif, separated 19:11 from his mother even though he was only 19:13 two or three months old. How many years 19:16 was he separated? He was separated from 19:18 his mother for more than 4 years. What 19:21 did the universe teach the Messenger of 19:23 Allah, peace be upon him? What did 19:24 Allah teach the Messenger of Allah, 19:25 peace be upon him? Patience. Finding 19:31 patient people nowadays is difficult, 19:33 Sir. They want whatever they desire to 19:40 be obtained immediately. They want 19:46 their goals to be achieved right away. 19:51 If there is a slight obstacle, there 19:53 are two reactions. But if there is an 19:56 obstacle, what happens? 19:57 Stress. 19:58 First, stress is bad too. Second, they 20:02 will do anything to get what they want. 20:06 Eventually, they crash into A, crash 20:07 into B, crash into C. Stress, and 20:10 giving up is not allowed either, right? 20:13 But for the sake of achieving what is 20:14 desired, crashing into everything, that 20:16 is not allowed either. Then what? Look 20:19 at the Messenger of Allah, peace be 20:20 upon him. He accepted losing his father 20:23 , he accepted losing his mother, he 20:26 accepted losing whom? His grandfather. 20:30 But the show must go on, right? He 20:34 herded sheep. Again, when he was 20:36 herding sheep. What else did the 20:38 Messenger of Allah, peace be upon him, 20:39 learn? At 8 years old, he was already 20:41 herding sheep. At 8 years old in the 20:44 city of Mecca, herding sheep. In the 20:47 middle of the desert in the scorching 20:49 sun, with no grass. Struggle was built. 20:54 Patience was built. This is what we 20:58 hope for from home. Fathers teach their 21:02 children patience, mothers teach their 21:05 children patience. But fathers and 21:08 mothers should teach their children 21:10 patience by being 21:11 patient. 21:11 Be patient. Don't get angry. This child 21:16 is still 3 years old, just because he 21:18 doesn't want to eat. The mother gets 21:21 angry, Sir. Since he was small, he was 21:25 taught to be angry. Since he was small, 21:29 he saw, "Oh, if I don't want to, if I 21:32 don't follow her wishes, what does my 21:35 mother do?" She gets angry. Later, it 21:39 will be the other way around. This 21:41 child is now 19 years old. 21:42 Heh. 21:43 His mother and father are getting old, 21:45 they want to drink coffee, there's no 21:47 money. 21:48 H. 21:49 The mother says, "There's no money, son 21:50 , to buy coffee." What will happen 21:52 later? It’s the child's turn 21:55 to be angry. 21:56 Angry. So, it has happened in Indonesia 22:00 , a mother burned alive by her child 22:02 because the child wanted to buy 22:05 a motorcycle. 22:06 A motorcycle. 22:07 There was no money. 22:10 Or a father being constantly pressured 22:12 by a child because he has no money. To 22:15 buy what? A cell phone, that happens 22:17 many times. 22:19 Why does the child copy what they 22:22 received from whom? Their father and 22:26 mother. Well, that's because I am also 22:29 a father, Pak Kris. There's Muhammad, 22:33 there's Yasir, there's Nuh. Indeed, we 22:37 are tempted by our children's condition 22:40 , like being first in grade 1, second 22:43 in grade 2, and so on. 22:47 We want our children to win. 22:49 Winning math, winning, winning, winning 22:51 , winning, winning. I tell my child, " 22:56 Ah, it's okay, Muhammad. Winning isn't 23:01 that important." But they still need to 23:04 be guided and taught. How do you teach 23:07 them? Sit with your child and talk. 23:10 Don't indoctrinate them, just talk. 23:12 Invite them to talk. Invite them for 23:14 some friendly time, have coffee, play, 23:17 or play soccer. It is during play that 23:20 character is instilled in children. So 23:23 that we don't get angry. Invite them to 23:26 play cards, for instance. Right? Invite 23:30 them. Buy dominoes, for example. Let's 23:34 make them lose repeatedly. Are they 23:37 patient enough to face that defeat? " 23:39 Dad keeps winning." Right? Yes, son. 23:44 I'm actually trying to teach you, son. 23:47 Someday, son, you will lose. Lose, lose 23:51 . Lose, lose, lose. Ah, that's only 23:57 three losses. You're already suspicious 24:00 of Dad. If Dad were cheating, our cards 24:02 would be the same, son. 24:04 You're the one dealing the cards, son. 24:06 Hmm. 24:08 Later they will realize, it will sink 24:11 into their head. Someday, if I lose, 24:15 lose, lose, and lose. Be patient. 24:19 Because losing once, twice, three times 24:22 , they throw a tantrum. What happens 24:24 the fourth time, sir? They lose and 24:27 fall apart. If they lose, we explain it 24:31 to our children, son. Someday when you 24:33 lose, take a deep breath. Calm your 24:37 heart deep inside, kid. Since we are 24:40 teaching, we immediately set a strategy 24:43 . We play cards and make them lose. Now 24:46 you take a deep breath. Don't think Dad 24:49 is playing unfairly. Ah, after that, 24:52 what do you do? Let's play. We, as 24:54 parents who are teaching, make 24:55 ourselves lose. The fourth time, the 24:58 father loses. That is the result if you 25:01 are calm, son. This is what Dad wants. 25:05 Dad wants you to stay calm when Dad is 25:07 gone, son. Be patient. Because if you 25:12 panic, throw a tantrum, the problem 25:18 isn't solved, you'll just end up making 25:21 more mistakes. Is there anyone who can 25:24 work while panicking, sir? There is. 25:26 There isn't. 25:26 There isn't. We've already lost, so we 25:30 can't fight back while panicking. We 25:33 can't fight back while angry. Saladin ( 25:35 Salahuddin al-Ayyubi) why was he able 25:39 to fight crusade after crusade in war? 25:43 Check why Salah always won? Why was he 25:46 named Salah? What was his original name 25:49 anyway? Yusuf ibn Ayyub, if I'm not 25:52 mistaken. I'm afraid of being wrong. 25:53 But Yusuf bin who? I forgot. He was 25:56 named Salah because his brain was sharp 25:58 . What was it called? Peaceful. He is 26:01 calm in facing the Jews. Not like that 26:05 at all. Always raging and working. He 26:07 isn't very calm. He is calm but like a 26:11 lone wolf, right? 26:14 Calm but piercing. 26:15 Wow. That lone wolf is silent, sir. 26:19 Doesn't roar often. Oh, he’s not like 26:21 that often. But he observes the 26:23 situation and conditions with his sharp 26:25 eyes, with his calm face. Be careful, 26:28 that Salahuddin was admired even by the 26:31 Crusaders who gave him his name. Why? 26:34 Because of his calmness. Because they 26:37 realized their defeat against 26:39 Salahuddin. Because what was his 26:41 mistake? His heart is peaceful, calm, 26:44 relaxed. I am also 43 years old. Mr. 26:47 Kris. Sir, how old are you now? 26:48 68. 26:49 68. Let's be silent for 3 seconds. 1, 2 26:53 , 3, surely many defeats upon defeats 26:56 have made us suffer more. Because of 26:59 what? That panic earlier. Subsequent 27:02 carelessness arises because of the 27:04 panic caused by the first defeat. First 27:07 time losing, panicking, wanting to win. 27:10 With the panic of wanting to win, you 27:12 get careless and fall again, sir. So, 27:16 where is this built? At school. 27:18 Impossible. The school teacher knows, 27:23 right, this teacher is assigned by the 27:25 principal, and the curriculum head is 27:27 told to supervise, "How are you doing? 27:30 Our effective learning target is only 27:33 200 days, this much math, if you teach 27:36 like that, you can't finish the 27:38 learning target up to page so-and-so." 27:41 In the end, what happens to the teacher 27:43 , sir? Entering class, his first target 27:46 is how to finish page by page, whether 27:48 the students understand or not, it’s 27:49 not there anymore. Then where do we 27:53 build it? At home. It must be at home. 27:57 Father. But I'm busy, Salman. Saturday 28:00 and Sunday are enough. What I mean by 28:05 teaching children at home good 28:07 character without anger is: don't open 28:08 the book. Just invite your child to 28:12 play. Play ball. I'll look for an 28:16 example like playing dominoes. Imagine 28:18 an ustaz using domino cards, that’s 28:21 actually really bad. But because of 28:25 what we face today, we must be able to 28:28 provide actual education to our 28:30 children. Don't let our children 28:35 experience unnecessary stress later. 28:40 Either experiencing it because of 28:41 defeat, panic, carelessness, crashing 28:43 into anything. That will have an impact 28:46 everywhere, Mr. Kris. Let's just say in 28:49 the ustaz's realm, for example. If that 28:53 ustaz does not have his morals arranged 28:58 neatly when he gives a lecture and 29:01 loses, wow, what comes out, sir? Don't 29:06 listen to that, Ustaz. That's Shia, 29:08 that Ustaz, because he doesn't have any 29:09 other tricks left except calling it 29:11 Shia, sir. Right? Or don't listen to 29:15 that ustaz, that's a Wahhabi ustaz, or 29:18 call that ustaz a liberal ustaz. 29:22 It all starts because of a defeat that 29:24 stings deep in the soul. Now, what does 29:27 this defeat result in? The congregation 29:29 runs away. What does the congregation 29:30 running away result in? Schedules are 29:32 reduced. What does a reduced schedule 29:34 lead to? No money. Emotional again. 29:38 Emotional. Finally, because you don't 29:41 know how to handle it. "Oh, that Salman 29:44 is a heretic, he’s a Shia, why did 29:46 you invite him again?" they say. 29:48 Yeah. 29:49 Because he didn't get scolded. But when 29:52 we are like the Prophet Muhammad, peace 29:54 be upon him, educated by Allah 29:55 Subhanahu wa ta'ala—his father died, 29:57 his mother died, his grandfather died 29:59 —he was chosen by Abu Talib to herd 30:01 sheep. Even until the age of 25, the 30:05 Prophet's main activity was herding 30:08 sheep. When the Prophet was 12, he went 30:11 to trade in the land of Sham, Mr. Kris. 30:15 Upon reaching Bahira, the trade trip, 30:18 well, the process failed, right? The 30:22 Prophet had to return; a 12-year-old 30:24 boy who had been declared to trade in 30:27 Sham. Going back. The Prophet learned 30:32 disappointment at age 12. How do we 30:36 handle our disappointment? The Prophet, 30:40 peace be upon him—I forget his exact 30:42 age, but it must have been his teens— 30:43 fell in love with Fakhitah. The Prophet 30:47 once fell in love. 30:49 Fakhitah was her name. If I am wrong, 30:50 listeners, please correct me. Fakhitah, 30:53 the Prophet expressed his love to her. 30:58 The Prophet even proposed to Fakhitah's 31:00 father. But Fakhitah's father said, " 31:04 I'm sorry, Fakhitah has already been 31:06 proposed to by someone. Before you 31:10 proposed to her." And the one who 31:14 proposed to Fakhitah was from a tribe 31:16 closely linked to ours. The Prophet, 31:20 peace be upon him, finally, because of 31:21 the kind explanation from her father, 31:23 let go of Fakhitah. Wow, how many drug 31:28 users start because of what? 31:32 Heartbreak. Right? Ah, so many. So many 31:38 of them. But when we want to trace the 31:43 life of the Prophet, peace be upon him, 31:44 he was just relaxed about it. Fakhitah 31:47 eventually married someone else. The 31:50 Prophet returned to herding sheep, 31:52 returned to his daily activities. 31:56 Fakhitah married, had children, happy. 32:00 Fakhitah's husband later died, sir. The 32:03 Prophet, peace be upon him, came again. 32:04 He proposed to her for the second time. 32:08 In Islam, she is called Ummu Hani. And 32:12 Ummu Hani again stated, "I would rather 32:14 love you as a messenger of Allah 32:16 Subhanahu wa ta'ala." 32:18 Hm. 32:19 Oh, how about this? Character is one's 32:23 response to an event, in my opinion. 32:25 But Mr. Kris, yeah, 32:27 in my opinion, character is how a 32:29 person responds to an event. Let's 32:31 simplify it. If things are good, he is 32:33 good at being grateful. If things are 32:36 bad, he is good at managing them. I’m 32:40 also pretty good at saying this, aren't 32:41 I? I am also a person who panics, 32:44 someone who is careless, someone who is 32:46 negligent; the very reason I brought up 32:48 this lecture is because of the 32:49 conditions I’ve been through. I truly 32:52 saw that defeat after defeat I faced 32:55 with panic only made me sink further, 32:57 and further, and further. Now, the 33:01 Prophet, peace be upon him, was taught 33:02 directly by Allah Subhanahu wa ta'ala. 33:05 Finally, look at us, sir. At the age of 33:10 25. Can you imagine, sir, the process 33:13 of learning character? If we go back 33:15 even further, the Prophet had his chest 33:17 opened in Ta'if. 33:19 With whom was the time spent? Halimatus 33:21 Sa'diyah. All potential for evil in his 33:24 heart was cleansed. His arrogance was 33:28 removed, his envy was removed, his 33:30 groundless jealousy was removed, all 33:32 were scraped away by Allah Subhanahu wa 33:35 ta'ala through Archangels Gabriel and 33:37 Michael using Zamzam water and a golden 33:39 vessel. Masha'Allah Tabarakallah, an 33:42 extraordinary result. Now, in this day 33:45 and age, we don't have the 33:46 chest-surgery tools that the Messenger 33:47 of Allah, peace be upon him, had. But 33:51 the essence of the Prophet's heart 33:54 cleansing must be practiced by us on 33:57 our children at home. At home. I expect 34:00 this to be done at home. By whom? By 34:03 father and mother. It must be by father 34:07 and mother. Fathers and mothers must 34:10 find creative ways. How to build noble 34:16 character at home without getting angry 34:18 ? I'll give one example that actually 34:22 happened to me. I'll talk about Fajr 34:25 prayer, let's say I'm an Ustaz, Mr. 34:29 Krisan. Okay. I often discuss this with 34:34 friends. "Has your child prayed Fajr?"" 34:35 Not yet." I said, "Wow, my child prays 34:40 Fajr regularly." I was curious. I went 34:43 to his house, and I studied how he 34:45 established Fajr prayer. It turned out 34:47 two things were happening. There was 34:51 extraordinary coercion. The child was 34:53 splashed with water, scolded, and 34:56 carried to the bathroom just to pray 34:58 Fajr. I said, "I'm worried about this 35:01 child's mental state." I said, "I would 35:05 rather suggest to the father..." I said 35:07 , "Yes, I would rather suggest to the 35:08 father.""You plan for your child to 35:10 pray Fajr tomorrow morning.""What you 35:12 should do first is get your child to 35:15 sleep earlier.""They won't want to, 35:19 Salman." Well, that is what we must 35:20 think about. Don't suddenly start a 35:23 Fajr prayer program after you've 35:26 accustomed your child to playing TikTok 35:28 , playing games, and watching TV. 35:31 H 35:33 And they just finished watching TV at 35:35 11:30, how could they pray Fajr? So, 35:40 educating must be done without anger 35:41 and from home. So how do we do it then? 35:45 At night, we discuss it with our child, 35:49 "Son, I really want you to join me for 35:52 Fajr prayer, tomorrow morning you hold 35:55 my hand, and I'll hold yours." Ask the 36:00 child, because we are not allowed to be 36:02 angry. Wait for the child's response. 36:04 What if they refuse? Fathers are 36:09 usually prone to anger, especially 36:10 those who just migrated to faith. Yes. 36:13 Fathers who just migrated to faith get 36:14 angry because their children don't pray 36:16 . Even though they only migrated at the 36:19 age of 59, right? Meaning from 36:22 adulthood until 59, they never prayed 36:25 themselves. Then they got a mild stroke 36:27 and recovered. They were advised by a 36:30 teacher. Finally, they repented to 36:31 Allah Subhanahu wa ta'ala. Now they 36:32 pray Fajr. But now, when it's their 36:34 child's turn and they don't want to 36:35 pray Fajr, the father gets angry. Don't 36:36 do that, you mustn't. We build noble 36:40 character from home. You shouldn't use 36:42 anger. We must find the ideas, we must 36:46 find the ways. Our goal is reached, but 36:49 we don't need to be angry. It just 36:51 takes time. Indeed, this if you're 36:55 angry, you go to extremes, with a 36:57 fierce face, splashing your child's 36:59 face at dawn. Waking them up for dawn 37:01 prayer like that, right? They stand up, 37:04 "Yes, Father, it's dawn." Because of 37:06 what, Sir? Afraid of their father. 37:10 Then, if we pass away after the dawn 37:12 prayer, does that dawn prayer leave a 37:14 mark? It doesn't. The good way is the 37:18 first day we invite them, "Son, 37:20 tomorrow pray dawn with Father, okay?"" 37:22 We sleep early, okay, son?""Because 37:24 Father wants us to pray dawn together." 37:26 Tomorrow, wake up earlier for dawn. We 37:29 go to their bedside, wake them up. " 37:32 Muhammad, pray dawn with Father, okay, 37:34 son?" If they don't want to yet, repeat 37:36 it again. Still don't want to? Repeat 37:38 again. "Alright, because Muhammad 37:39 doesn't want to yet, Father will wake 37:41 up." Tomorrow we talk to the child 37:42 again. "Father wants us to pray dawn 37:44 tomorrow." I'm sure, let alone a small 37:49 child, even adults with the hardest 37:51 hearts will eventually come around. 37:55 Isn't that right? Yes. 37:56 Especially our own children. What I 38:00 mean is, often parents or fathers get 38:02 angry because they want their child to 38:04 pray dawn today, 38:06 and the day itself, 38:07 they also want it to happen. 38:08 They want it. 38:09 Ah, this makes us angry. Surely, I 38:11 would also get angry. Well, we have a 38:15 long time to build our child's 38:17 character. We have a long time to build 38:21 our child's morals. Never dream that if 38:23 we teach our child patience today, they 38:26 will change tomorrow. No. We must teach 38:28 them for a long time. The important 38:31 thing in our meeting is to not be angry 38:33 , that's the first step. Good messages 38:36 are delivered to children without using 38:38 anger. That's it for now, Mr. Kris. 38:42 Their character should be like the 38:43 Prophet's, patient, right? Patient, 38:45 even when disappointed. How did the 38:47 Prophet Muhammad SAW face all of that? 38:50 Then, at the age of 25, the Prophet 38:53 Muhammad SAW received a gift from Allah 38:58 , Sir. But it took 25 years. Calm, 39:04 patient, following the path that Allah 39:06 provided. What was the gift, Sir? He 39:10 got a wife named Siti Khadijah, may 39:12 Allah be pleased with her. Our 39:16 children's lives will also be like that 39:19 if we build noble character, patiently, 39:21 without using anger. Of course, the 39:23 result isn't necessarily a wife. Life's 39:25 gifts come in many forms to a person. 39:29 But if a father builds his child's 39:31 character at home without anger, the 39:33 reward will surely come. When? For 39:37 example, Mr. Kris, my child, I'm 43 now 39:40 . My child is only 12. When my child is 39:46 25, that means I will be 39:50 65. 39:51 Wait, no, 56. 39:53 56. 39:54 56. That is when I will feel the 39:56 results. 39:57 What is that? The child I raised 40:00 patiently, kindly, and warmly. 40:03 Returning from the office, they look 40:04 for their father and hug him. 40:06 My goodness. 40:06 Dad, I bought you some meatballs. Dad, 40:08 do you have time? I'd like to talk to 40:10 you. Yes, those who don't understand 40:14 certainly don't wait for this. 40:18 An emotional father who doesn't 40:19 understand their child's appreciation, 40:21 waiting for a bank transfer because the 40:23 child is working. Yeah. 40:25 But what does an understanding father 40:27 wait for? Dad, I'll be home a bit early 40:31 , I'll bring you your favorite martabak 40:33 . 40:34 I want to tell you a story, Dad. 40:36 My goodness. Gifts aren't always 40:39 tangible, there are intangible ones too 40:41 . Sometimes these intangible things are 40:45 , uh, what do you call it? Far more 40:48 meaningful to Mr. Krishna. Do you 40:53 remember how old you were when you last 40:55 had a heart-to-heart with your father? 41:00 Around 15 or 16 years old. 41:02 15 or 16 years old. By the time we are 41:05 adults, say 25, especially when we have 41:07 our own kids, 41:09 we would definitely get angry if 41:11 someone hurt our father's feelings. 41:13 That doesn't go away. 41:15 But sitting down together, joking 41:17 around like he used to joke with us 41:19 when we were 5 or 7, it disappears. 41:24 Finally, what happens? The father is 41:26 lonely, and the child is what? Lonely. 41:29 Lonely. 41:31 That's it. Why? Because from the start, 41:34 this house was not welcoming. 41:37 Many homes now, Mr. Kris, the wife at 41:48 home, when she knows her husband is 41:51 coming home, she quickly tidies up. 41:57 The husband coming home from work also 41:59 checks his phone first. Clearing things 42:05 out, and the child home from college 42:07 brushes their teeth first. Imagine what 42:14 is happening in that house, sir. 42:20 Everyone in the house is living in fear 42:22 . The wife is afraid of being caught by 42:26 her husband. Just spending all day 42:28 watching TikTok. Right? Thinking, "Oh, 42:31 it's that time, my husband is coming 42:33 home," right? The husband coming home 42:39 is afraid too. Why does the phone need 42:42 to be cleaned? "Whose WhatsApp is this? 42:45 Who's this?" It must be cleaned, 42:47 perfume sprayed, clothes checked. 42:50 What's going on? Why are you afraid to 42:53 go home, sir? "Likewise, the child home 42:56 from college—the father says,' You 42:58 shouldn't smoke, 'while he himself has 43:01 smoked since 14." Right? Then they 43:04 brush their teeth before going home. 43:07 Returning home, everything inside is 43:09 fake. The father, the child goes to 43:14 their room, the father goes to his, 43:15 reading the paper, checking his phone; 43:17 that warmth is gone. Why? Because, as I 43:21 said, noble character was not built 43:23 from a young age. Because since they 43:27 were small, we pushed them: study math, 43:29 study English, memorize the Quran, 43:31 learn Arabic, become a cleric, become a 43:34 speaker. Even though in the end—maybe 43:39 I’m being too dramatic—what we 43:41 truly need is warmth and togetherness 43:46 with the people we love. Achievements 43:52 only lead to more and more money. Yes, 43:57 we aren't saying we don't need money; 43:59 we certainly do. But many people are 44:02 stressed because they have too much 44:04 money. Many of them, Mr. Kris. You 44:06 surely know, you know better, sir. Yes. 44:11 We do need this money. I'd love to have 44:13 at least 10 billion in my pocket if I 44:15 could leave this place now. Yes. But 44:18 we've met people with tens of billions 44:21 who come to us just crying. Why? "My 44:25 child, Ustadz, won't listen to me." We 44:30 get confused about who to blame. Do we 44:32 blame the child? We can't, we don't 44:34 know the child, 44:35 or what she wants as a mother. That's 44:37 impossible. The answer is because they 44:40 aren't close. If you have a problem, 44:44 where do you go? If the child has a 44:45 problem, who do they tell? Back home, 44:47 both of them are just putting on a 44:49 front. Maintaining an image. How can 44:51 this house look calm but be like a 44:53 burning fire underneath? Once again, 44:58 it's because from the start, the home 45:00 wasn't inviting. And what’s there 45:02 instead? Anger. And from the start, 45:06 that home was built to chase 45:08 achievement after achievement. What I 45:12 want to say is, let's look back at our 45:16 own homes. Hug your partner again, 45:22 right? Kiss your child again. 45:26 Compliment them. "You look handsome." 45:28 Hey, listen, how many years has it been 45:31 since you told your own son he's 45:33 handsome? 45:34 Right? How long has it been since you 45:37 told your son he’s handsome? Or how 45:40 long since you asked, "Son, are you 45:42 doing okay?" Or how long has it been 45:44 since you asked your child to eat 45:46 together? "Son, I really want to have a 45:48 meal with you." These homes are barren 45:53 now, Mr. Kris. Certainly, not all are 45:58 barren. If some are, it's just symbolic 46:02 . Warmth should be cultivated in that 46:06 home. If warmth is built. Oh, it’s so 46:10 nice to come home. It’s nice. The 46:14 person speaking is someone experienced 46:16 with a home that is no longer warm. 46:18 Right, that’s it. Extraordinary. That 46:22 is what we truly long for in the end. 46:28 Allah Subhanahu wa ta'ala might grant 46:30 us a career as high as the sky. But if 46:33 we go home and we're alone, or we have 46:37 people home but no one responds to us. 46:41 All they know is the money we bring in. 46:45 Oh, no one at home respects us either. 46:49 Like I said earlier, no one respects me 46:51 . 46:53 Noble character has vanished. But if it 46:56 was built from the start, like a father 46:58 hugging his child, a mother hugging her 47:00 child, a mother wanting to understand. 47:04 The child says, "Mama, I'm not going to 47:06 religious study today. I'm tired, Mama. 47:10 " What would a hijab-wearing mom 47:13 respond if she heard her child didn't 47:16 want to go? 47:19 Anger. 47:20 Yes, that's it—anger. " 47:23 What are you tired from? 47:24 What could you possibly be tired of?" 47:26 She said, "Mom has been cooking, 47:28 sweeping, ironing, and taking care of 47:29 your father's meals since morning.""Mom 47:32 doesn't say she's tired.""I just ask 47:34 you to study the Quran and you say 47:35 you're tired." I said, "Why did it have 47:40 to be so volcanic?" I said, "Volcanic." 47:44 Yes. There's no need, you don't need to 47:47 be like that. What should you say to a 47:50 child when they say that? "Mom, I'm 47:53 tired, Mom."" 47:54 I don't want to study the Quran today, 47:56 okay?" Oh, alright then. Come here, let 47:58 Mom hug you. It's okay, dear. But Mom 48:03 asks for a favor, okay? Study the Quran 48:05 tomorrow, honey. "Okay, Mom.""I promise 48:07 I'll study tomorrow." Ah, this will 48:11 build what's called...Chemistry, trust. 48:14 Children trust from a young age. If 48:17 they don't want to study the Quran, 48:19 their father isn't angry, their mother 48:21 isn't angry. It's not just that they 48:24 don't want to study, it's like they've 48:28 exploded. Mom, it doesn't have to be 48:34 like that. Especially when responding 48:35 to a child's mistakes. Don't get angry. 48:38 Embrace them. If your child is wrong, 48:42 hug them. Hug them first. Hug them 48:48 first. Dad. I don't want to be asked to 48:52 lead the ceremony. 48:53 Hmm. 48:55 There are moms who react like that. A 48:58 mom gets called by the teacher, for 49:00 example, "Ma'am, we've assigned your 49:02 child to lead the ceremony tomorrow." 49:07 Now, this mom thinks, "Wow, my child is 49:08 cool,"" 49:10 trusted by the school to lead the 49:11 ceremony." The child says, "I don't 49:14 want to, Mom." What will the mom say? 49:19 Usually, moms suddenly act like they 49:21 know best. "This is an opportunity, 49:22 dear.""This is a chance, kid." No, 49:26 there's no need for that. That's 49:30 overreacting; when they say they don't 49:32 want to, just ask, "Okay, that's fine." 49:35 "Try telling Mom why you don't want to. 49:37 " Lower your tone first. If you really 49:42 want to have a dialogue, do it properly 49:43 . "Actually, it's good, dear, if you do 49:47 this.""Or tomorrow, Mom will accompany 49:51 you.""So when you lead the ceremony, 49:54 Mom will be there." Mom will encourage 49:58 you, rather than saying, "What's wrong 50:00 with you?" Getting an opportunity from 50:04 school to lead a ceremony later, sorry. 50:06 Oh my God, the child is only in 5th 50:09 grade. Hm. 50:12 Ah, this is what I mean by building 50:14 good character from home without anger. 50:18 Right, the positive things we want to 50:21 build, if our child is lazy, we don't 50:23 need to get angry, or the negative 50:26 things we hope they avoid, if they do 50:29 them, we shouldn't get angry. But that 50:31 doesn't mean letting it slide. If you 50:34 let it slide, it's even worse. 50:36 That's not allowed. What's not allowed 50:39 is getting angry. Educating them is a 50:41 must. In my opinion, the child should 50:43 be hugged. Hugged, kissed, and told, " 50:46 Dad loves you.""Alright, Dad will give 50:50 in today, okay, dear." But tomorrow, 50:52 please help Dad, okay? Want to join 50:55 Fajr prayer, dear? That's okay, dear. 50:59 Dad accepts your bad grades, dear. But 51:02 Dad hopes and prays that your other 51:03 subjects will be good. So we are, what 51:09 do you call it? More nurturing in 51:12 educating children so they have good 51:15 morals from home without needing to get 51:18 angry. This is all I can convey, Mr. 51:21 Krishna, on this extraordinary occasion 51:23 with Rasil listeners wherever they are. 51:26 Before you, Mr. Krishna, I'll pray 51:28 first that all Rasil listeners have 51:29 their debts paid off today. Amen, O 51:32 Lord of the worlds. 51:33 Those who aren't married yet, may they 51:34 find a spouse today. Amen. 51:36 Well, thank you, Mr. Kris. Please. 51:38 Okay. Alright. Here is someone, from... 51:42 uh, from Medan, a child of Medan. Lili 51:44 Lili Reger. Peace be upon you, Brother 51:46 Salaman and Brother Krisna. 51:48 Alhamdulillah, just heard the song; the 51:50 voice sounded familiar, turns out I 51:52 wasn't wrong, the longing is gone. 51:54 Especially the Medan lontong. 51:57 Fern curry is really delicious. 52:00 Oh right, the Medan lontong fern curry 52:03 is from Minang. 52:04 Oh. 52:05 It's fruitful with gravy. Is the 52:09 grapevines bearing fruit? Oh, have the 52:11 grapes started bearing fruit yet? 52:13 Oh, the grapes aren't bearing fruit 52:14 right now, Ma'am. Healthy and well. 52:17 Horas, horas, 52:18 horas and greetings. 52:19 No day without Rasil for the one Islam. 52:21 Ready, 52:22 Ustaz Salman. There are also families 52:25 raised strictly, but the children turn 52:26 out well, how about that? 52:28 Oh, yes. Give me the data later so I 52:31 can study it. It must be barren. 52:35 I have indeed found families raised 52:37 strictly. Yes. 52:38 And they turn out well. Yes. 52:40 That's why when I invited the family, 52:43 uh, for a friendly home environment, 52:45 teaching good morals, don't just 52:48 measure the children by saying, "Hey, 52:51 they all made it." Becoming soldiers, 52:53 doctors, or whatever. Check the depths 52:56 of their souls. 52:57 Yes. 52:58 Check their togetherness, check their 53:01 warmth. This is the misfortune of 53:02 modern humans. Including me, I'm 53:05 trapped in that too and must try to get 53:07 out of it. We, on average, judge 53:10 success by when our children become 53:12 specialists, seven-star generals, 53:14 presidents, or trillionaire 53:16 entrepreneurs. I have spoken with 53:20 everyone I know, from the most devout 53:21 to the most ignorant, they generally 53:23 have the same criteria for success. Yes 53:25 . 53:27 Rarely do I find people who judge 53:29 success by the warmth they can build 53:31 with others. Rarely. Rarely do I find 53:38 people who can value others purely for 53:40 their good morals. Rarely. Yeah. 53:46 We are always deceived by, uh, what 53:49 kind of wealth we have, how much of it, 53:52 you know. So, Salman, there are 53:56 children raised strictly who succeed. 53:59 There is success from that perspective. 54:06 Because I once had a friend who was 54:08 successful from that perspective. 54:11 But what happened? Loneliness. Hm. 54:15 Why loneliness, sir? A mountain of 54:17 achievements already attained through 54:19 very strict upbringing must be 54:21 maintained. Must be maintained. Because 54:26 if it doesn't shame the family name, 54:28 well the inner self is an extraordinary 54:33 thing. You must be observant in seeing 54:35 it. Many people we see are smiling. But 54:39 what we mean by a family without anger 54:42 is how a person's inner self is truly 54:45 happy with their noble character. Only 54:50 then are Islam and faith introduced. Oh 54:53 , how beautiful the inner self is when 54:55 filled with noble character. Their 54:58 prayers are diligent, their reliance on 55:00 Allah is strong. Fabiayyi alalibikuma 55:04 tukadziban. Yes, so and don't be like 55:11 this either. But Salman, the Prophet 55:15 said if they are 10 years old and won't 55:17 pray, hit them. 55:19 Hm. 55:20 I want to ask back, did the Prophet 55:21 ever hit children because they didn't 55:23 want to pray? 55:24 Hm. 55:24 Check first, is there any? Am I the one 55:26 who is wrong? Check, right? Check where 55:29 the Prophet hit a child because the 55:32 child didn't want to pray or because 55:35 the children around him didn't want to 55:38 pray. 55:40 They say there’s a whip hanging on 55:41 the wall. Where is that? 55:43 Ah, let me know if you find it. So we 55:45 can take a look. So here we still want 55:50 to emphasize that we must not let it 55:53 happen. But Mr. Kris, don't forget, we 55:57 shouldn't allow it, or it will all be 55:59 ruined. We change the method from angry 56:03 to friendly. Embrace, hug, hold their 56:09 hands. Have you ever met children who 56:13 are terrified because they made a 56:14 mistake, Sir? 56:17 And they know their father will be 56:18 angry, their hands tremble, Sir. Hm. 56:21 It turns out when you hold their hand, 56:23 their face changes immediately, Sir. 56:27 What was once fear, the blood flows 56:30 again. Because we don't check that, the 56:34 effect on their soul will last a very 56:36 long time. It’s not that we let our 56:40 children be wrong. Don't misunderstand 56:42 this, everyone. You shouldn't let a 56:44 child be wrong. What we change is the 56:48 way to correct the child's mistake, 56:50 with friendliness, not anger. No need 56:53 to shout, let alone scream. Why on 56:55 earth would you shout at your own child 56:56 ? Ah, why do that? Not necessary. The 57:04 mother is in the kitchen, the child in 57:06 the front room is bothering their 57:09 sibling. "Mama told you not to bother 57:12 your sibling." Oh my God. What are you 57:15 doing, Ma'am? "I'm washing dishes." Yes 57:17 , exactly. Your child is bothering 57:19 their sibling. You just need to wash 57:21 your hands clean. 57:22 Approach them. 57:23 Approach them one by one. "Why, dear?"" 57:26 I'm being bothered by my brother."" 57:27 Brother, why are you bothering your 57:28 sibling?""What?""He started it first, 57:31 Mama." Oh, I see. Then what do you want 57:34 now, dear? Come on, let's go for a walk 57:37 to the front. Mama wants to tell a 57:38 story. Just leave those dirty dishes 57:41 for a moment. Because the mental health 57:43 of my two children is far more valuable 57:45 than dirty dishes, Sir. 57:48 But mothers who are washing dishes and 57:50 suddenly their two children fight, they 57:52 are bound to be emotional. Well. 57:55 Feeling disturbed. Uh. Especially. 57:58 Especially like this, right? The 58:01 husband leaves in a state where she is 58:02 suspicious. "Is this man of mine 58:04 faithful to me?" She was just sweeping 58:06 and washing dishes, then the kids fight 58:08 . Oh dear, that is where our children 58:10 become the victims, Sir. So, that's 58:12 what's actually happening, isn't it? 58:14 Why was that earlier about friendliness 58:16 ? So let's build that. 58:19 So don't say anymore that children 58:21 raised harshly are successful. We check 58:24 this using a lie test, that is success. 58:27 From which perspective? Success is 58:31 inner peace. Knowing how to accept, you 58:35 know. Oh, this is the color green. Hey, 58:36 I accept the color green. Over here is 58:39 black. I am also skilled at accepting 58:40 the black. This light is brighter. I am 58:43 skilled at accepting the brightness. Oh 58:44 , this light is dim. I'm okay with it 58:46 being dim. So our lives are pleasant. 58:48 Can our lives really be exactly as we 58:50 want them? No. We keep asking God to 58:53 make what we want happen. With good 58:56 character, God will also be pleased. 58:59 That's why character, character, 59:00 character. If necessary, Sir, this 59:02 station's broadcast should be 717 times 59:05 about character every day. Build the 59:09 character of this community. This 59:12 detail is global, which is what we're 59:14 talking about. Let's get into detail. 59:17 Make this Rasil different. The 59:20 community's character is now very 59:22 concerning. Very concerning. Very 59:29 concerning. Those who memorize the 59:32 Quran are increasing, those who are 59:34 experts in Hadith are increasing, and 59:36 those who are experts in science are 59:38 increasing. Character hasn't 59:40 disappeared from anywhere, but from all 59:43 of us. Well, our Rasil has a very wide 59:48 reach. I can't imagine if our Rasil 59:52 broadcasts about character constantly, 59:54 maybe later we will even feel scared. 59:57 Is it always about character? No, no, 59:58 it really has to be just character. 1:00:00 Because the condition of our people now 1:00:05 is far from character. Cutting down 1:00:07 forests indiscriminately, if there were 1:00:09 character, would they cut them down? 1:00:10 Sir. 1:00:10 No. 1:00:11 Where could that happen? Digging mines 1:00:14 in the forest for gold or coal. If they 1:00:16 had instincts, this heart would have 1:00:18 character. They want it because 1:00:20 character is gone, the important thing 1:00:21 is getting profit, isn't that it now? 1:00:26 There is no character, he builds a 1:00:28 factory that makes a lot of money, the 1:00:30 waste is dumped into the river, if he 1:00:31 had character, would he want that, Sir? 1:00:34 He wouldn't want it. 1:00:36 Look at this, don't ask about the 1:00:38 education, the ones building the 1:00:40 factories are PhDs, sometimes from 1:00:42 Germany. They open coal mines there, 1:00:46 and there are regulations, do this, do 1:00:48 that. You have to think about the 1:00:50 environmental impact, what will happen, 1:00:52 we all, if we want to build a business, 1:00:53 think about how to skip the 1:00:54 environmental impact assessment, pay 1:00:56 someone, right? No need to manage waste 1:00:58 , pay someone. The people over there, 1:01:00 when we pay them, they want it too. The 1:01:02 ones supervising in the field, we pay 1:01:04 them, they want it too. Do you think 1:01:06 the ones building the business, the 1:01:07 ones giving permits, the brokers, the 1:01:09 ones supervising, sometimes their 1:01:11 religion is all Islam. Sometimes they 1:01:13 all pray five times a day. What is 1:01:15 missing? Character. Lost. The character 1:01:20 . From where? From all of us. Look at 1:01:23 those smart people debating on TV. Is 1:01:25 that kind of debating allowed? Where in 1:01:28 the world is that kind of debate 1:01:29 allowed on TV, tell me? From whose 1:01:31 teachings of our ancestors is that 1:01:33 allowed? Let’s leave Islam out of 1:01:34 this. 1:01:35 That kind of senseless bickering. 1:01:37 Acting like you know everything, when 1:01:40 is that ever a way to educate a nation? 1:01:44 If there were a history of that, a 1:01:46 nation raised that way would be in a 1:01:48 worse state than we are now. Morals 1:01:50 would vanish entirely. To the point of 1:01:55 splashing each other, slapping, and 1:01:56 pointing fingers. What is that? Why 1:01:59 bother going to medical school if all 1:02:00 you can do is argue like that? Don’t 1:02:02 even bother going to school. It’s 1:02:03 better to be illiterate, friend, than 1:02:04 to act like that. Morality is lost. Why 1:02:10 ? Because the home of morality has 1:02:12 withered away too. Who knows who’s 1:02:18 deceiving us. God knows best. Thank you 1:02:20 , sir. Right, 1:02:23 next. Peace be upon you, Ustaz Salman. 1:02:27 Ustaz, how should a husband and wife 1:02:29 handle having different methods of 1:02:31 raising their children? 1:02:33 Hmm. 1:02:34 The husband is stern, the wife is very 1:02:36 gentle. How do you deal with this? 1:02:38 That’s still not too bad. 1:02:39 Yeah. But if you can talk it out well, 1:02:44 regardless, we must be one with our 1:02:47 partner, we must have an agreement in 1:02:50 raising them. Must reach an agreement. 1:02:54 Now, this is also homework, because if 1:02:56 a married couple has been together for 1:02:59 a year, communication usually stalls, 1:03:01 right? Back when we were dating, we 1:03:04 connected so well with our partners. 1:03:07 Isn't that right? Yeah. 1:03:11 Do you remember, sir, when you were 1:03:12 dating your wife, you connected really 1:03:14 well, didn’t you? That’s true, 1:03:16 that’s true. " 1:03:17 Oh, Kris, I can't make it, that's fine, 1:03:20 I'll pick you up." 1:03:22 Kris would pick her up, she'd spend 7 1:03:24 hours doing makeup, did you wait for 1:03:26 her back then? Yes, I waited. 1:03:29 Once she’s your wife...If she takes 5 1:03:32 minutes to get ready, he’s already 1:03:33 throwing a fit. Isn't that true? 1:03:36 That’s where morality needs to be 1:03:38 built. I’m also sharing this, Mr. 1:03:41 Kris. I’m not perfect at practicing 1:03:43 this either. I’m also still learning 1:03:45 to practice it. Don’t think that 1:03:46 I’m already perfectly moral. No. 1:03:48 People from Medan, this is the Medan 1:03:50 temperament. Ah, it’s terrible. 1:03:52 Especially someone like me, it’s 1:03:53 difficult. But I see, from what I’ve 1:03:57 learned in the field, it seems we need 1:03:59 to return to building humans with noble 1:04:02 characters, with virtuous morals, 1:04:04 according to our second principle of 1:04:06 Pancasila, what is it, sir? A just and 1:04:12 civilized humanity. 1:04:13 Civilized, who knows when this will 1:04:14 actually be practiced. God knows best. 1:04:17 Okay, next from Mas Fajar. 1:04:20 Hmm. 1:04:21 Oh, from a servant of God. 1:04:23 From a servant of God. from Bogor. 1:04:24 Praise be to God, I’m glad you’re 1:04:26 back on air at Rasil, Ustaz. 1:04:28 I would like to ask about raising 1:04:29 children. Ustaz, I have a 4-year-old 1:04:32 son. 1:04:33 Hmm. 1:04:33 Praise be to God, my son is smart and 1:04:35 very active, but he really struggles to 1:04:37 sit still. 1:04:38 As a father, I really want to raise him 1:04:40 with love and affection. I always try 1:04:43 to hug and kiss my child. But when he 1:04:46 can’t sit still and does things that 1:04:49 I think are dangerous. It’s very hard 1:04:52 to tell him what to do. He even 1:04:54 sometimes seems to repeat it on purpose 1:04:56 . This is what often makes me 1:04:59 frustrated, until finally I lecture him 1:05:01 in a high tone. Actually, I don't want 1:05:04 to be like that, Ustaz. But as a normal 1:05:06 human, my patience also has its limits. 1:05:09 At home, my wife and his grandmother 1:05:11 are actually firmer and stricter in 1:05:12 educating him. While I tend to be more 1:05:16 relaxed, sometimes I get carried away 1:05:18 by emotions and go too far in lecturing 1:05:20 my child. What's the solution, Ustaz, 1:05:25 how can I educate my child without 1:05:28 easily getting emotional so that my 1:05:30 child is more obedient and understands? 1:05:34 Like that. 1:05:35 But Sir, you actually already 1:05:37 understand this. 1:05:39 Because you already said that sometimes 1:05:41 you get angry excessively. Now, that's 1:05:43 an important point of the question. You 1:05:45 already have the answer. When you feel 1:05:48 that your anger is excessive, you are 1:05:50 the one who must say istighfar and 1:05:52 recite sholawat. Or I say this, when 1:05:55 you can hug your child well, recite 1:05:57 Al-Fatihah on their forehead. At night 1:06:00 when they are asleep, recite sholawat 1:06:02 at least seven times while holding 1:06:04 their head. We as Muslims are given a 1:06:06 miraculous mantra by Allah Subhanahu wa 1:06:08 ta'ala. Sometimes we forget that. 1:06:11 For example, yesterday my children, 1:06:13 Muhammad and Yasir, were fighting. 1:06:17 They are siblings, you know. 1:06:18 They are siblings, my child Muhammad is 1:06:20 the eldest, and Yasir is the second one 1:06:21 . 1:06:22 The problem was just over an Aqua 1:06:24 bottle cap. 1:06:25 It's very trivial, right? 1:06:29 Yasir ran off somewhere because he was 1:06:30 afraid of his brother, his brother came 1:06:32 home and I asked, "Where is Yasir, son? 1:06:33 " He replied, "He ran away, Dad.""Why 1:06:36 did he run?""I chased him.""Because of 1:06:39 what?" An Aqua cap. I thanked him. You 1:06:41 told me the truth. Let's wait for Yasir 1:06:44 . He came home. Yasir was crying. I 1:06:46 held him. Why, son? "I did this, this, 1:06:48 this." When I faced both of them, I 1:06:52 told my children, they were debating. 1:06:56 They were both arguing. I also had my 1:06:59 own moment. I didn't know what else to 1:07:02 do. 1:07:02 Who should I defend? Should I defend 1:07:04 Muhammad or defend Yasir? While both of 1:07:05 them are my children, 1:07:07 I love both of them very much. There 1:07:09 wasn't much else I could do. Especially 1:07:11 when both of them are crying, we also 1:07:13 panic. 1:07:14 Our religion has a very miraculous 1:07:16 mantra, Sir. 1:07:17 And we must use it. What is it? I held 1:07:20 Muhammad's chest, read sholawat many 1:07:22 times, and whispered into his ear until 1:07:25 finally he calmed down and was willing 1:07:28 to listen to me. I am grateful to Allah 1:07:31 . Just like what you said earlier, I 1:07:34 almost also...exploded, 1:07:35 got angry like that. But Allah gave me 1:07:40 help. Instead of getting angry, I 1:07:42 recited sholawat to the Prophet 1:07:43 Muhammad sallallahu alaihi wasallam. I 1:07:44 held their chests and read that 1:07:45 sholawat where it could be heard by 1:07:47 Muhammad and Yasir. Our religion is 1:07:51 miraculous. There are certain moments 1:07:53 like what you said earlier. They’re 1:07:56 already throwing tantrums, doing this 1:07:57 and that, and we get emotional too. 1:07:59 Don't get carried away by emotions. We 1:08:02 have an extraordinary mantra. If you 1:08:05 know prayers, recite the prayers. If 1:08:08 you know Al-Fatihah, recite Al-Fatihah. 1:08:11 And when reciting prayers or Al-Fatihah 1:08:13 , recite them with the intention of 1:08:16 truly begging Allah to calm your child 1:08:18 down. I often practice that myself. So, 1:08:28 don't just say, "I'm only human, I need 1:08:30 to be patient." We are all just human. 1:08:33 I am even more ordinary than you are, 1:08:35 sir, right? We are all human, but don't 1:08:39 give up and don't resort to anger. 1:08:42 Recite prayers, friends. 1:08:44 Okay. Greetings, Salam Selselman. I am 1:08:48 Nurzanah binti Madius. I am currently 1:08:51 in Sydney. Singapore is so far away, 1:08:54 friends. 1:08:54 She lives in Singapore, but now she is 1:08:56 in Sydney listening to us. I’m glad 1:08:59 Ustaz Salman is back at Rasil. I hope 1:09:01 we can hear Ustaz Salman's voice every 1:09:04 Monday. 1:09:04 That sounds great. 1:09:05 Mrs. Nurjanah. 1:09:06 Mrs. Nurjanah is in Sydney, right? 1:09:08 In Sydney. 1:09:09 Try sending my greetings to Sydney. I 1:09:12 hope we can spread our message in 1:09:13 Sydney later. Thank you, Mrs. Nurjanah. 1:09:16 MasyaAllah. Oh, many are welcoming 1:09:18 Ustaz Salman back to Rasil. 1:09:20 Alhamdulillah. Not really "back." Oh 1:09:27 dear. 1:09:28 I have always been at Rasil, just 1:09:30 haven't been here for a few months, 1:09:32 that's all. 1:09:35 Oh, I am so happy to hear from Ustaz 1:09:37 Salman. How is Ruhama Alfajar? It's 1:09:42 doing well, right? 1:09:43 Alhamdulillah, Mr. Kris, Ruhama Alfajar 1:09:45 is doing fine. I called Mr. Ihsan 1:09:47 yesterday. Why haven't you come by? 1:09:49 Because we are working for Ruhama 1:09:51 Alfajar, slowly. Slowly but sure, 1:09:53 insyaAllah. Moving forward. 1:09:56 Ustaz, whenever I have problems with my 1:09:59 kids or family, I like to look at AI 1:10:02 for answers. What do you think about 1:10:05 using AI to find solutions when facing 1:10:08 problems? 1:10:10 That’s fitting, but if you can share, 1:10:13 meaning it’s read carefully, I am 1:10:15 also an AI user, Mr. Kris. 1:10:18 Exactly. 1:10:19 Sometimes AI advice is more mature than 1:10:23 humans. Yes, because the answers are 1:10:29 more structured, in my opinion. 1:10:32 Structured, but still. 1:10:34 We are still the humans with the final 1:10:36 judgment, but several times I have 1:10:38 asked about business or other things, 1:10:40 and it worked, sir. 1:10:42 The analysis is good, if you. 1:10:45 Talk about the Prophet's journey, how 1:10:47 Muhammad traded. 1:10:48 Oh yes, when we chatted before the 1:10:50 broadcast, Mr. Kris asked about AI; I 1:10:52 have been studying the Prophet's 1:10:53 biography with classic books. Now I am 1:10:56 trying to discuss it with AI. Sometimes 1:10:59 , discussing with paid AI is even 1:11:01 cooler, Mr. Kris. When I discuss the 1:11:05 Prophet's life with AI, the answers are 1:11:09 amazing. 1:11:10 Hm. 1:11:10 Great. 1:11:11 For example, what part of the journey? 1:11:13 The example that I find easiest to 1:11:15 share. The Prophet trading to the land 1:11:17 of Sham, right? We usually just stop 1:11:19 there, perhaps that he was shaded by 1:11:21 clouds, right? Once he reached Sham, 1:11:23 the goods sold immediately. Returning 1:11:27 later to Makkah, the profits were large 1:11:29 . That's about as far as most of us 1:11:32 know. A told me, "Salman, do you know 1:11:35 how many kilometers it is from Makkah 1:11:37 to Sham?" 1:11:39 1500. 1:11:40 1500 kilometers. Back then, the route 1:11:43 was through the desert and by camel. On 1:11:45 a 1500-kilometer route, how many 1:11:47 bandits did the Prophet have to face? 1:11:49 How did the Prophet manage the bandits 1:11:51 encountered at every rest area, which 1:11:52 he avoided, may peace be upon him. Then 1:11:56 , the goods the Prophet brought from 1:11:59 Makkah to Sham were usually raisins, 1:12:01 dates, honey, camel hides, things like 1:12:04 that. How did the Prophet manage the 1:12:08 raisins, hides, honey, and dates? A 2- 1:12:12 month journey or however many days, 1:12:14 without them spoiling by the time they 1:12:15 reached 1:12:17 what do you call it? In Sham. Storage 1:12:19 management, perhaps. Logistics 1:12:21 management, like that. Third, E told me 1:12:25 about the camels. The Prophet's 1:12:27 business involved camels. How did the 1:12:30 Prophet bring food for the camels? How 1:12:32 did the Prophet manage, what do you 1:12:34 call it? The camel manure. What if the 1:12:36 camel got sick on the way? So, don't 1:12:39 just think of the Prophet trading in 1:12:40 the land of Sham. That's just the story 1:12:43 that the Prophet traded in Sham, shaded 1:12:45 by clouds on the way, and his goods 1:12:47 sold out in Sham. Returning to Makkah, 1:12:50 reporting to Lady Khadijah with large 1:12:51 profits. That's what we've learned all 1:12:53 this time. I discussed that with AI, 1:12:56 sir. 1:12:56 Masyaallah. 1:12:58 So now I'm writing it down; I want to 1:13:00 see if the analysis is correct. 1:13:03 How many bandits did the Prophet face? 1:13:06 How did he handle them? How did he 1:13:08 handle them? 1:13:08 Did he just recite salawat? 1:13:10 Oh, like us, for example, traveling 1:13:14 from Jakarta to Mandailing Natal. 1:13:17 How many thugs do we face? Forgive me, 1:13:19 don't, don't misunderstand my story, 1:13:21 okay. From Jakarta, I leave for Lampung 1:13:24 ; I will face the thugs of Lampung. 1:13:27 Forgive me, it doesn't mean there are 1:13:28 thugs we face in Lampung. I have to 1:13:31 learn how to talk to Lampung people, 1:13:33 the etiquette of the Lampung people. 1:13:35 From Lampung, I go to Palembang. It's 1:13:36 different again. I have to face the 1:13:38 thugs in Palembang, right? I have to 1:13:41 learn again about Palembang so I can 1:13:42 enter Palembang. Where do we go after 1:13:45 that? I forgot. To Jambi. Ah, Jambi is 1:13:48 different again. From Jambi, we go to 1:13:50 Padang, to Bukittinggi. We learn about 1:13:53 Bukittinggi, point by point, until we 1:13:55 finally reach Mandailing. Just imagine 1:13:57 how the Prophet, may peace be upon him, 1:13:58 faced all that. 1:13:59 Likewise, from Makkah to Sham. Every 1:14:01 single point had to be faced by the 1:14:02 Messenger of Allah, may peace be upon 1:14:03 him. So he said, "Don't you think the 1:14:05 Prophet just traded in the land of Sham 1:14:07 ." Just a story that the Prophet traded 1:14:09 in Sham, shaded by clouds on the way, 1:14:11 and was shopped at by angels in Sham. 1:14:13 Returning to Khadijah with large 1:14:15 profits. After that, he was proposed to 1:14:16 by Khadijah and married. He said, so I 1:14:19 am among those who use AI in learning. 1:14:23 Wallahu alam. I am very happy to hear 1:14:26 about Ustadz Salman from Eyang Harnoko. 1:14:30 Eyang Harnoko. 1:14:31 Oh yes, Ustadz Salman, please visit us 1:14:33 more often, we miss you. Ustadz Salman 1:14:36 makes us feel encouraged. Okay, someone 1:14:38 is asking for Ustadz Salman's phone 1:14:39 number, please note it down. 0812 then 1:14:46 84, followed by four zeros, 94, 0812. 1:14:52 then 84, 0004. *94, and then the 1:14:57 address of Ruhama, Ustadz Salman's 1:14:59 Islamic boarding school is Ruhama 1:15:01 Alfajar. 1:15:03 The address is Jalan Kaliputih, Citayam 1:15:06 , Tajur Halang District, Bogor Regency, 1:15:09 West Java 163320. Which way do we enter 1:15:13 from, Ustadz? If from Sawangan. 1:15:15 From Sawangan, take the Pengasinan 1:15:18 route, 1:15:19 not Arco. Yes, take Arco. Arco is also 1:15:22 possible. 1:15:22 Arco works. 1:15:23 Yeah. 1:15:24 Ask if people there already understand, 1:15:25 Ma'am? Sometimes they understand, 1:15:27 sometimes they don't. I'm just... 1:15:28 Ruhama Alfajar. 1:15:29 Ruhama Alfajar, right. 1:15:31 Uh, Kali Putih, Cit. 1:15:32 Kali Putih. 1:15:33 Kali Putih, T district. 1:15:35 Or later, so what's it called? Uh, 1:15:38 check on Google Maps. 1:15:41 Heh. 1:15:41 Ruhama Alfajar is there. 1:15:42 Or just call? 1:15:43 Or just call, just WhatsApp me. 1:15:44 It's 0812, 1:15:47 then 84, then four zeros, 94. 1:15:52 812 84 1:15:53 Four zeros, 94, Ustadz. 1:15:56 Yes. Or come every Wednesday night. 1:15:58 Yeah. 1:15:59 Come on Wednesday night. We have a 1:16:01 study session at, what's it called? At 1:16:03 Ruhama. The study is the interpretation 1:16:05 of the Quran. Reading it with its 1:16:06 meaning. 1:16:07 Hm. Okay, good. It seems everything has 1:16:11 been answered. All hopes for Ustadz 1:16:13 Salman to return to Rasil every Monday. 1:16:17 Amen, O Allah. 1:16:18 We are inspired, they say. 1:16:19 Please grant it, O Allah. I also want 1:16:21 to, sir. 1:16:22 I really want to be able to broadcast 1:16:24 on Rasil again every week, every Monday 1:16:26 . 1:16:28 Sometimes on Mondays, there are 1:16:30 activities, like, it's heartbreaking 1:16:32 when I can't meet Rasil, right? But 1:16:36 sometimes what can I do, choices are 1:16:38 sometimes like that in the end. 1:16:40 Okay. 1:16:41 Sir, please help pray, listeners, 1:16:42 please help pray. 1:16:43 Thank you, Salman. Uh, what is the 1:16:47 final prayer for us all? 1:16:49 For us all. May we remain steadfast in 1:16:51 our faith in Allah Subhanahu wa ta'ala, 1:16:53 no matter what happens. 1:16:54 MasyaAllah. 1:16:55 That's all, Mr. Gris. 1:16:56 Okay, thank you, Ustadz. 1:16:57 Thank you, Mr. Krisna. 1:16:58 I am Muhammad Krisna Saputra and Algi. 1:17:00 We would like to take our leave. We 1:17:01 will see you again next Monday with 1:17:03 Ustadz Salman. 1:17:04 Ready. Wabillahi taufik walhidayah. 1:17:06 Wasalamualaikum warahmatullahi 1:17:07 wabarakatuh. 
