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- Berasil TV for Islam one.
- Asalamualaikum warahmatullahi
- wabarakatuh, Ustazah. May
- the peace, mercy, and blessings of
- Allah be with you too. Are
- you healthy, Ustazah?
- Thank God.
- Take care of your health, Ustaz.
- Thank God. Hopefully everyone is
- healthy too.
- Amen. God willing. And the theme that
- Ustazah Helina Amran will raise this
- afternoon is Satan's strategy in
- bringing people down. Tafadul Ustaz.
- Bismillah. Alhamdulillah bint Allahumma
- shi wasallim wabarik ala sayidina
- Muhammadin waalalui wasohbi ajmain w
- allahumma inna nasaluka ridaka wal
- jannah wa naud naubika min sakatika
- amen ya rabbal alamin. Thank God, this
- afternoon we all hope to feel the
- blessings that Allah has given us. we
- feel blessings, we always praise them
- for the blessings given without us
- feeling how little or how big.
- Sometimes God's blessings are many, but
- we are not yet able to be grateful for
- them. Hopefully we will be among the
- grateful servants of Allah.
- Amen.
- We pray for our brothers and sisters
- who are currently sick, hopefully they
- will be healed soon. who are in a state
- of sorrow, sadness, sorrow. May Allah
- lift all your sorrows. And we also pray
- to Allah that our brothers and sisters
- who are currently in a state of
- oppression, hopefully Allah will soon
- free them from all their injustices.
- God willing, Allah will give strength,
- Allah will give unity to Muslims
- wherever they are. God willing, today
- we will discuss Satan's strategy. How
- to trap people? We already know
- everything, Miss Olin. We all know that
- Satan is the enemy. Allah says innahum
- adu. Yes, Satan is your enemy. So make
- him an enemy. So, ee, our enemy means
- we should not be complacent or feel
- safe. Especially with the existence of
- Surah An-Nas. Surah An-Nas that we read
- almost every day, Miss.
- Yes.
- Every day. Perhaps in the morning dhikr
- in the maksurat or in the evening we
- always read qul auzubirabbinnas. So, ee
- , in this verse, Allah ee said to the
- Messenger of Allah, say qul ee, O
- Muhammad audzubirabbinnas. I seek
- refuge in Allah, the Sustainer of all
- mankind. So, qul azubirabbinnas
- malikinnas Ilahinnas min sharril
- waswasil khannas alladzi yuwaswiwisu
- yuwaswisu fi sudurinas minal jinnati
- wasas. This verse, ee, hopefully we can
- understand the meaning because we have
- memorized it, Miss. If we memorize it
- by heart, sometimes the meaning is just
- missed. I will read the translation,
- which we ee need to concentrate, be
- solemn in understanding it. Ee, I seek
- refuge in Allah, the protector of all
- mankind, who rules over all mankind,
- the God who has the right to be
- worshiped by all mankind, from the evil
- of insidious seditionists who rise and
- fall who throw their instigations into
- the hearts of men. Yuwaswi worries
- seems to have become Indonesian. Be
- careful, okay? Wasufi sudurinas in the
- human heart. Feel eh those whispers uh
- those are the whispers of the
- instigator yes that's minal jinnati was
- . Those who whisper are those from
- among the devils, namely the jinn and
- there are also humans, Sis, those
- whispers. So, when we read this verse
- every day, Allah ordered the Messenger
- of Allah to pray and read this verse,
- it is clear that in fact Satan's
- strategy is extraordinary in wanting to
- make humans follow it. Even the oath,
- Sis, yes, in surah 7 yes, in surah
- A'raf is clear. Summa laatiannahum min
- baini aidihim wamin khalfihim wa
- aimanihim wa syamailihim. I will come
- at them from the right, left, front,
- and back. So four positions, right? If
- someone is surrounded, surrounded from
- the front and back, where else can they
- run? Most likely up, not down. So, what
- this means is that it is a picture to
- us as humans. Thus, Satan has an
- extraordinary vision and mission. If we
- say visionary, Satan is extraordinary
- in wanting to bring humans in such a
- way by tempting them from the front,
- back, left, and right. Well, we see at
- the end of this verse, eh, in verse 17
- of Surah Ala'raf. Wala tajidu akaruhum
- syakirin. So when tempted from the
- front, back, left, and right, you will
- not get much, much gratitude. So the
- point is, if humans are not grateful,
- they have fallen into Satan's trap,
- they will be tempted from various
- directions, eh. Well, here we need to
- be vigilant. Well, as for humans, we
- are humans, right? From eh, humans are
- expensive, khotok, their place is
- forgotten, right? But here we are
- reminded again, me, we are all reminded
- that there is Allah ee giving us
- guidance for the Qur'an. Well, here ee
- I will explain ee satan's strategy on
- how to lead humans astray to realize
- his vision and mission. So, basically,
- it never knows fatigue, never knows
- stop. Every moment, every moment, every
- second there is always a devil who will
- tempt humans. Even every day there is
- an evaluation, there is a term there is
- monitoring and evaluation, ee every
- night all the devils are gathered and
- asked to report. That is mutabaah in
- our version or evaluation every day
- what were you doing? What were you
- doing? Masyaallah this is extraordinary
- , this devil's work is tireless. If we
- sometimes do good deeds, sometimes
- there is a feeling of boredom, right,
- Sis. There is a feeling even though we
- understand that the reward is great,
- sometimes there is a feeling of boredom
- . It is not free from satan's
- temptation, right. Well, here ee among
- ee satan's strategies in leading humans
- astray is with waswasah. Waswasah means
- whispering doubts to people when they
- do good. So, there is something that we
- don't really feel. Maybe we feel like
- we are a whole person. No one is
- tempting us, but actually, there is
- something that comes in, like this,
- Miss. We can feel waswasah, for example
- , while praying, and then an idea comes
- , where does that idea come from?
- Something that we forgot becomes
- remembered.
- Even though we weren't praying, we
- didn't remember. How can that be? That
- is, what? Satan's temptation. So, here,
- Satan or the devil, one of his
- strategies is to create waswasah.
- Waswasah is whispers that make us doubt
- something. For example, people who pray
- sometimes forget, Miss. How many
- rakaats are there? Four, three, or two?
- That's waswasah.
- Or, for example, a lot in everything.
- When waswasah appears, that's the
- devil's role. For example, there are
- people who pray repeatedly, Miss,
- takbiratul ihram. Allahu Akbar. Then ah
- , it seems like they haven't used any
- intention. Back again. Well, that's
- satanic waswas.
- Sometimes, yes, these are the whispers
- that enter, eh, into us; things that
- are actually, eh, without us realizing
- it. Whispers or maybe waswas,
- questioning very evil whispers, yes,
- questioning; what's worse is
- questioning the greatness of Allah.
- Does Allah really exist? It seems
- impossible if it's like that, right? So
- if there's a feeling of waswas,
- immediately dismiss it, say amantu
- billah. I believe in Allah. So this is
- a feeling of waswas, right? Well, there
- is, eh, for example, waswas, so ee, in
- the term, there is waswas, there is
- tazin. Tazin means to decorate. So when
- we talk about waswas, it's whispering,
- right? Whispering is ee, inserting
- something, right? Yes, for example, if
- you wake up at 3:00 AM, you already
- have the intention to pray Tahajud, you
- wake up at 0:00 AM. Well, that's a
- worry. Ah, it's still a long time, just
- 5 minutes to sleep again. I don't know
- if an hour has passed. Or for example,
- you
- wake up, Miss, but you hold your phone
- for a moment, just to see if anyone has
- come in, eh, just a message, just to
- look at the message. It turns out
- there's an interesting message. Oh,
- this is good. Let's see, and finally an
- hour has passed. That is Satan's
- temptation. Not only is that 5 minutes
- of waswas, but it turns out that half
- an hour is one of them. Well, another
- form is tazin. Tazin means decorating
- or wrapping sin with pleasure. So,
- everything that carries sin usually
- looks beautiful, right? For example, "
- Sis, why do people who are dating look
- attractive when they're out and about?
- When a husband and wife go out, it's
- just normal. There's no value, there's
- nothing like that. That's a form of
- tazin from Satan, considered beautiful.
- Even though we know that dating is a
- sin, while marriage is an act of
- worship. So, when it comes to worship,
- Satan can't tempt it. So, it can't be
- tazined, it can't be decorated. How
- does it look beautiful? Try dating.
- They haven't even arrived, they haven't
- even met yet, and they're already
- imagining it. Imagining how beautiful
- it is. Ah, time for daydreaming is over
- . Try having a husband, a wife, and
- never imagining that coming. It's just
- normal. That's part of Satan's tazin,
- which is a form of worship, there's
- nothing beautiful to look at. It even
- feels like a burden. For example, when
- you're praying, it seems like counting
- the rakaat is like three, then one, two
- , it seems really burdensome. That's a
- temptation from Satan. Tazin is
- delicious, right? After this, what
- should I do? This and that, those are
- the whispers that Satan tempts us with.
- Even sin is conjured by Satan to make
- it seem more beautiful, enjoyable, and
- impressive. This is what is called the
- tazyin strategy. There's another
- interesting thing, Sis. Satan is
- extraordinary, right? Innahu lakum adu.
- Satan is your enemy. That is, if ee
- things that are disliked, things that
- are forbidden in Islam are tazined by
- Satan to be beautiful. For example,
- what? Um, forbidden actions, for
- example, khamr, right? That's clear, ee
- , what? Khamr is alcohol, right? Later,
- it's decorated with the name of an
- energy drink. Wow, like that. If you
- drink this, it increases your energy,
- makes you warm, so don't expect it, ah,
- tazin from Satan. A little is okay, as
- long as you don't get drunk. This
- increases your energy. Well, that's the
- devil. So, ee, beautiful things are
- created in the minds of humans so that
- humans violate and follow what the
- devil whispers. Another example is
- tazin, right, making something
- beautiful that Haram. Usury. What do we
- call usury, Miss? Interest. Interest is
- interest, it's okay. But if we study it
- further, we understand that the fatwa
- from the scholars is that usury is part
- of interest. Well, we learn that usury
- is extraordinary, Miss, the negative
- impact of usury, right? Well, that's
- the devil. Oh, a little bit is okay,
- this is interest. Oh, this is okay.
- Well, that's the tazin of the devil's
- tazin. Or, for example, in Islam, it is
- obligatory to cover one's genitals.
- There is, eh, on the human side, when
- in a state of negligence, the desire to
- show one's genitals. So in this sense,
- there must be the temptation of the
- devil. Her hair is nice, why isn't it
- shown and covered? People don't know.
- It's sides like that. Finally, the
- tazin from the devil appears in the
- form of exposing the human genitals.
- They call this women's freedom, why
- should it be covered? This is my right.
- Why? Like that. So the devil is really
- Giving humans something that they
- consider is worship, commands are
- obeyed, they are made beautiful, as if
- that's why it's not allowed to do that.
- This is beautiful, Allah is most
- beautiful. Why can't beauty rise like
- that? That's the devil, right? Or for
- example, Ikhtilatf. We know the truth,
- right? Ikhtilat is a mixture of men and
- women. ee, this is not permitted, yes,
- eh, the mixing of human beings, men and
- women in one place is not clear, is
- that so? Well, that's actually not
- allowed in Islam. But does Satan's ee
- tazin say that this is progress, isn't
- this modern society? That's how it was
- in ancient times. So. So, the languages
- , eh, the things that make Muslims feel
- inferior are actually apart from
- Satan's strategy to distance people
- from Islamic teachings, right? Or for
- example, yes, artists, actors, singers,
- music, or obscene acts, or whatever,
- all of which are contrary to Islamic
- values, what they call that is tazin,"
- This art is beautiful, it's okay, "just
- like that. No, son. So, from here, if
- Satan has started tempting us and we
- are affected by his seduction, he
- already considers people who want to
- uphold Islamic values as outdated,
- old-fashioned, unsophisticated, and
- ignorant of art. Well, I don't know, ee
- , in this modern era, it's so
- unsophisticated. Finally, a feeling of
- inferiority arises among Muslims. Or
- for example, ee what ee things that ee
- what is called tazin are decorating
- something that ee actually in sharia
- like that are made to beautify. So what
- ? Replaced or vice versa, for example,
- Islamic teachings are then considered
- ee something that is disliked. So in
- obedience, a name is created that is
- disliked, for example, a form of
- obedience. For example, for example, ee
- for example, the role of Satan, yes,
- first in distorting the image of truth,
- for example, ee people who obey Allah
- want to hold fast to the Qur'an and
- sunnah are called fundamentalists,
- called radical fanatics, yes.
- There is a term for that,
- there is That's the term. Terms are
- created, for example, prostitutes, so
- the name is beautified, it's a little
- bit, what's the name, it's refined,
- workers, ee, what is PSK, yeah,
- commercial sex workers, I think the
- language is workers, you know. Oh, so
- this is part of the workforce. Even
- though it's a form of adultery or a
- form of ee, something that is ee
- outside, ee, extraordinary values,
- which in Islam are very bad, but the
- language is softened. Or for example,
- ee, people who protect themselves from
- sin, ee, immorality, forbidden acts are
- considered, uh, suitcases, that's less
- social. Yes, so this is a form of
- Satan's tajin. This includes
- embellishing lust, Miss. In Islam,
- there are two kinds of lust. The first
- lust is blessed by Allah. The second is
- lust that is angered by Allah. Well,
- Satan plays there. Satan plays when
- there are things that are obedient
- worship that are embellished to make
- them tempting, yeah, kept away. If yes,
- according to sin, it is beautified and
- then made into something that
- Interesting. Well, lust is the natural
- instinct of lust. It's human nature.
- Everyone has lust. Well, Islam just
- provides guidelines. In Islam, lust is
- directed, not killed. Killing lust will
- cause disaster. So, for those who don't
- want to get married, we'll see what
- they're like. Can they maintain their
- natural instinct, their lust, and what
- will happen if they don't get married?
- That's where Satan comes in, that's why
- unmarried people end up committing
- sexual deviance. That's Satan's
- temptation. Because God has given us
- human nature, there are feelings, there
- are lusts, but how do we direct them,
- and straighten them? The only lust or
- lust that is approved by God is
- marriage. Well, with marriage, that's
- clear, right? Now, let's look at what
- happens besides marriage; there are
- many deviations, and all of them are
- tazin from Satan. Uh, Satan's
- temptations. Satan enters humans to
- tempt them according to the door that
- their souls like most. So, that means
- Satan will tempt us according to our
- tendencies. Well, I want to discuss
- this a little bit, Miss, about this
- lust, ee, most of all, ee, Satan's door
- to enter, as is happening now, Miss.
- This is a very sad event for us, ee,
- our students, yes, Indonesians, it's
- embarrassing our country. Let's not
- discuss that, okay? We want to discuss
- how Satan tempts humans from their lust
- . Well, this is ee very sad, and we in
- this women's fiqh don't discuss it that
- deeply. We only discuss this from
- parenting patterns at home. How to
- educate lust from home. Well, therefore
- , ee in
- Islam, from the moment a baby has lust,
- it's already there, Miss. But because
- they haven't reached puberty, haven't
- reached puberty, they're just exploring
- . Look at those babies, who taught them
- to apologize for touching their
- genitals? No one, right? Baby boys, try
- it. No one, right? Why did they
- suddenly grab it like that? That's
- because that's their nature, there's
- something there that makes them happy
- then He, uh, holds it, no one taught
- him that, it's natural, we parents just
- have to guide him, and Islam came to
- guide him according to Islamic values.
- So, in this case, uh, we start guiding
- our children not to follow their lusts.
- Because that's the devil's temptation,
- it closes the doors of Satan, yes, from
- all those sexual deviations. Indeed,
- this, Miss, uh, like LGBT, the majority
- of the population is Muslim, yes. That
- means, experts in the ruqyah side, when
- tempted by Satan, try to undergo ruqyah
- , like that. There are, there are many,
- that's what they say, yes, uh. But it's
- true, Satan operates in this area of
- lust to vent that lust. We start from
- the family. So, minimizing the
- occurrence of sexual deviant behavior
- in children starts from home, yes.
- First, as I said earlier, when a child
- starts holding it, don't immediately do
- anything, namely do it hard, yes, we
- distract his attention. We give him
- toys that interest him, then he will
- let go. So it doesn't feel like it,
- right? Or, for example, children who
- are older 2 years, 3 years old, it's
- normal to hold it, don't immediately
- reprimand it, divert it. So don't use
- it as the center of attention. Then
- also because it's natural so that there
- are no more temptations of Satan, we
- direct it, namely, ee at an early age,
- don't let it be a toddler, okay? Don't
- let it bathe with the opposite sex,
- okay? Or if in Islamic guidance, don't
- ee share a room, yeah, after the age of
- 10, that's Islamic anticipation,
- preventative, Miss. Islam already has
- preventative measures. Well, this is
- where the Islamic preventative measures
- , ee, eliminate the opportunities for
- Satan, right? So, this ee, there are
- several things, yes, how Satan
- decorates those falsehoods, which give
- a bad image to be good. Even ee, what
- is considered ee? Even when Prophet
- Adam, when Prophet Adam was forbidden
- by Allah, walaquula hadith syajarah.
- Don't eat this fruit. Yes, he called
- this fruit, fruit. So the name of what
- is actually forbidden is given ditazin
- so that it becomes ee, this is called
- syariatul khuldi, the eternal tree.
- Made that beautiful. Well, including
- this, LGBT behavior is already natural,
- right? I've been trapped by it, ah, all
- of that is Satan's tazin. Those are
- actually deviations that are not
- permitted in Islam. But Satan makes it
- beautiful, makes it like this, it's
- already natural, it's already from the
- genes, Sis, it's already from the
- beginning. No. It's all more about
- behavior. If ee experts, ee Islamic
- scholars, they think it's not genetic,
- Sis. But it's more about parenting
- patterns. Then ee behavior, ee what's
- it called? ee socializing, then it can
- also become a victim. The victim ee can
- become the perpetrator. So, be careful
- with ee things like this, ee closes off
- opportunities. Don't let God forbid,
- behavior that the Prophet was sent to a
- people who did that, until there was a
- Prophet like that, Prophet Lut, peace
- be upon him, was sent for that. That's
- extraordinary, yes. So here, ee all
- listeners, Satan is so very ee eager to
- tempt humanity from things that Small,
- in any case, even flowing in our
- bloodstream. Even starting from our
- inner zones, there are also Satan's
- temptations there. Well, hopefully,
- from this initial presentation, we will
- continue with the next discussion.
- Okay, brothers and sisters. Ustazah has
- already spoken about Satan's tricks to
- lead humans astray, and there will be a
- continuation of Ustazah Hil Amran's
- presentation. We will take a break for
- lunch first. However, I invite you
- brothers and sisters to submit your
- questions. As usual, WhatsApp number
- 0811999720 or please contact us at
- 0218451512. Ahim Rasil TV and sisters
- who can reach us via radio or YouTube
- are currently listening to a live
- discussion on women's fiqh with Ustazah
- Herlini Amran. And we will move on to
- the next presentation regarding our
- theme this afternoon, namely Satan's
- strategy to lead humans astray. I'm
- worried about making a mistake, so I'll
- look at the cheat sheet
- first, Ustazah, continue. Satan We know
- that this is our enemy, even when we
- are about to die, Satan really exists.
- That's why it is hoped that during the
- dying state, we should not be left
- alone. Accompany us and continue to
- talk about the phrase" La ilaha
- illallah. "If we can say" Yes, it's
- over. "But continue to listen to the
- verses of Allah. Don't leave us alone.
- Worrying about Satan keeps tempting us.
- Yes. So there was the case of Imam
- Ahmad bin Hanbal when he was seriously
- ill and on the verge of death. That's
- what his son told him. His father said,
- " Quul ya abi la ilaha illallah. "Say"
- La ilaha illallah "my father said that.
- What did he say, father?" No, no, don't
- do that. "He immediately passed out and
- his son turned pale." Oh God, this is
- my father, a pious man, a great scholar
- , with many books, many students, when
- he was told at the end of his life, why
- did he say no, don't. That's
- extraordinary, son. Finally, they tried
- to get him to wake up again. Yes, so
- that you are aware again. I realized
- that his son was relieved and
- immediately asked, "Yes father, why did
- I talk to you earlier? You didn't
- follow the talk but said no, don't do
- it." What did his father say? I didn't
- hear you say it. The devil bit my thumb
- earlier. He.
- So it means that the devil will try his
- best to lead people astray until they
- die of disbelief. They die without
- faith, thus becoming followers of the
- devil. That's what the devil has sworn
- to tempt humans forever. Yes, that's
- why we see how Allah, the Messenger of
- Allah, taught us to always be obedient,
- to seek refuge in Allah from the
- temptations of the cursed devil in all
- things. In sexual intercourse, going to
- the bathroom, in anything. Especially
- when we are silent and then made to
- fantasize. Well, so the devil in ee
- misleads, leads people astray in many
- ways. Some of them are gradual, Sis. So
- gradually. So if it is said that the
- devil is patient, the devil is the most
- patient. It is said that the faithful
- are the most faithful. What's the proof
- ? Meeting Allah, right?
- Since he has spoken to Allah, that
- means the devil can speak, meaning he
- can believe in Allah as his Lord. That
- means ee he can really ee communicate,
- right? Are you sure? denying Allah like
- that. That's extraordinary, isn't it,
- Satan. Well, his method is also gradual
- and very patient. Hey, it's impossible
- that when there's a sin, eh, you just
- do it. It's impossible to do it
- gradually, for example, starting from
- the look. How can people cheat, for
- example? "I never thought that
- religious scholars like that, for
- example, how can it be possible if they
- follow Satan. Starting from the look,
- then a smile. Once there's a smile,
- then we chat. After a pleasant chat, a
- long chat, an appointment together,
- then a meal together, gradually it
- becomes longer and longer. It could be
- a matter of months or years, God forbid
- , Satan's violation of sharia occurs.
- So there's no guarantee that our faith
- today will remain stable, consistent
- forever. Because faith is yazidanquus,
- it fluctuates. Well, this depends on
- how far we maintain the values of our
- faith. Well, this is where Satan comes
- in. He tempts humans gradually, right?
- ee can also hinder humans in anything,
- distracting humans from everything,
- meaning that the mind's concentration
- is broken. Many of us also feel like
- holding a cellphone, holding the Quran
- in the right hand, the right hand
- holding the cellphone in the left hand,
- right? That's done for a while.
- Unexpectedly, there is a desire to read
- the Quran 1 juz in 1 day. Eh, I don't
- know that desire is only in the heart.
- What is the reality? We follow Satan.
- Well, this is Satan, huh. Sometimes he
- pretends to do this, giving advice to
- humans. Yes, the same, Satan when ee
- gave ee temptation to Prophet Adam,"
- Just eat this fruit, "in Surah Ala'raf
- verse 21, huh. Ee," This is so that you
- will not be eternal in this and that,
- eat it, it's okay, "like that." I am
- your advisor. "Waqosamahuma inni lakuma
- eh e laminal minanin. I was just doing
- good to you. I was just advising you to
- eat, it's okay. So that's how it is.
- For example, it's okay with this even
- though you already have a partner, just
- chatting is okay. So talking is okay,
- Satan will eventually fall into it. So
- that's why Allah warns us to always be
- aware of this slander and deception of
- Satan. This Satan is indeed
- extraordinary. How can his temptations
- not be felt like the blood flowing
- through our bodies? It starts from a
- feeling of zon. So seeing people is not
- something that can be avoided. Well, so
- if we follow that feeling of zon, it
- could end up falling into Satan's
- deception. There's something there,
- what's it called? Kaidun deception. So
- there are several terms, for example,
- waswasah, tazyin, then ee adawah which
- instills hostility. If someone says
- something wrong, even a little bit
- wrong, it feels hurt, Satan burns it up
- so that it becomes a grudge. In fact,
- if we have husnuzan, it's over, or
- there's saddun blocking it, or maybe
- this often happens, ee nisian Mbak.
- What is Nisian, not what is
- Sabian?
- Sabian is different, right? Nisian is
- forgetting. So forgetting is ee, it is
- indeed human, but it is often ee,
- Satan's temptation. Forgetting ee,
- things that are forgotten. Like this,
- we plan to pray Duha. Well, there is
- that, right? But because uh, I haven't
- worked yet, I haven't worked, I don't
- know, I forgot. Who is the one who
- forgets? Satan. Even if there is
- forgetting, it is from Allah, it is
- there. It is a mercy. Like someone who
- is fasting, but forgets to drink. Oh
- yeah, after finishing one glass, or a
- plate, I still have to finish it, when
- I'm full, I forget, God willing, that
- is God's mercy, right? That means God's
- feast, God willing, continue the fast
- if I forget. But those who worship want
- to read this, want to do that. For
- example, later tonight, God willing, I
- want to pray Tahajud. I don't know,
- actually I wake up. But that is Satan's
- temptation to make them forget. Forget
- how many rakaat, forget, forget, I
- already have a wife, forget. Well,
- these are all Satan's temptations.
- Satan's strategy is to lead people
- astray. So, as servants of Allah, we
- are reminded by Allah to always be
- tausawuz. Even in prayer, Miss, we are
- also recommended by the scholars, yes,
- their view is that before reciting
- al-Fatihah, we should always tauuzawuz.
- Auzubillahiminasyaitanirrajim, then
- recite al-Fatihah in every raka'at.
- Because Satan is always there, he is
- our enemy. So, if you do something, you
- must first know, whatever you read in
- the Quran, we must first know what is
- in everything, yes, if there are
- thoughts, I like to say that girls like
- to protrude. Do you know how to
- protrude?
- Know
- what? Sloppy. Dirty
- Sloppy. Yes, in the old days. In the
- old
- days, it was a long time ago that we
- didn't understand protruding.
- Well, those like that are immediately
- azubillah minasyaitanirrajim. So, every
- thought, idea, or anything that
- violates sharia, immediately
- taufillahimasyaitanirrajim. But knowing
- , but just keep watching.
- You already know that justifying is the
- justification. That's how it is, Sis.
- So hopefully, we can escape from the
- devil's snares. Especially those
- related to lust. Because Satan will
- enter and tempt according to human
- desires. Well, from home we have
- started, lust, especially lust, is part
- of human nature. So we start guiding it
- from the beginning, from home. How can
- these children avoid sexual violations,
- sexual deviations, not sharing a room
- with someone of the opposite sex or the
- same sex, but sharing a blanket. There
- is a hadith that says that girls are
- not allowed to share a blanket,
- especially in a state of being naked,
- or nowadays, we avoid bathing together
- for our children. Because sometimes
- parents want to be practical, their
- elementary and kindergarten children
- want to be bathed together. That's one
- thing, that's avoided. We are taught
- about body parts; this is a boy, this
- is a girl, so that it no longer causes
- strange things, which is a boy, which
- is a girl. Then they are taught
- according to the teachings of the
- Prophet that he is a man, say he is a
- man, if he is a woman, say she is a
- woman. So, that identity has begun to
- be introduced and don't dress women in
- women's clothes, men in women's clothes
- . So this all starts from home, from
- home to ee, don't let these deviations
- happen. Satan really likes it. If there
- are deviant things, he really likes it.
- In fact, they are constantly tempted to
- do it. Nauzubillah minzalik. This means
- that deviations are because many people
- consider them normal. Finally, what is
- considered abnormal is when ee that
- view is a minority. Now it is
- considered normal. Even like this, Miss
- . Sometimes when a child watches shows,
- reads comics or anything that is
- actually prohibited by Islam, it is in
- the hadith, eh laanallah. Allah curses
- arijal mutasyabbihina binisa. Men ee
- resemble women. But in what he reads,
- what he does is normal, there are male
- artists wearing normal women's clothes.
- Well, here the justification begins. If
- we as parents don't warn them early on
- that it's not permissible for men to
- wear women's clothing, children will
- think it's normal. So this is where
- those values start from the beginning.
- Of course. Masyaallah, it turns out
- that identifying whether we are under
- Satan's influence is not easy because
- he is consistent, so to speak.
- And we think first, or I don't
- understand, whispering is, I will
- listen to whispers. He's the way he
- says it, right? Satan will whisper to
- us. But in principle,
- he means influencing our
- thought patterns. So it's like this,
- Miss, suddenly I have an idea. So
- what's this idea?
- Well, for example, we intend that night
- to start the Qiyamah prayer.
- Insyaallah, God willing, Allah will
- wake us up whether we use an alarm or
- not. When our strength, our desire, our
- determination, our intention to wake up
- , God willing, God willing, we can wake
- up at 3:00. Wake up at 0:00. Now, this
- is the temptation between fighting
- between temptation and this and this
- desire. There's always an idea, it's
- still 00:00, it's still a long time,
- it's still dawn, 3:00, 20:00, ah, just
- half an hour, okay, let's pray later.
- Well, who is that if not Satan? Well,
- it doesn't stop there. We've woken up,
- we've tried to fight it, then there's
- another idea, there's a cellphone,
- that's it, suddenly there's a thought,
- that's Satan's temptation, Miss. Well,
- we succeeded. Never mind, it'll be easy
- later. Then we go to the bathroom. In
- the bathroom, we don't finish, Miss.
- Wait a minute. He's in a daze for a
- long time. Well, who is that? He's lazy
- . Ah, just later. Well, that's Satan.
- Well, if we succeed in overcoming all
- of that, we immediately perform
- ablution and then we use the prayer mat
- . Well, after praying, there are more.
- Those unfinished ideas, Satan.
- Yes. It appears again. Ah, later I want
- this, I want this, I want this. Well,
- that means Satan tempts through the
- human mind.
- Thoughts like that. That's why the stat
- is whispering,
- even though ee doesn't literally
- whisper to influence the mindset.
- If you mishear it, it's just ee, the
- translation of wasufi is fisudurinas,
- it's in the chest, right? So it's not
- like we listen to it.
- So it means that every bad thing seems
- to be there, so the devil. But when
- there is a good idea, oh yeah, I want
- to entertain the poor today. Ah, that's
- from the angels, Mbak. H.
- So it means that when there are no more
- temptations from the devil, there are
- angels, surely every good deed will
- give birth to subsequent goodness. But
- when there are evil deeds, they will
- continue to be
- accompanied by sins. All of that is ee
- not free from the devil's interference
- or is it a whisper ee from the angels.
- So for example, we have read, prayed,
- prayed sunnah, ah after this read the
- Quran. Ah, who is that? If not the
- angels who ee invite us like that to
- encourage us to do good. But if there
- is already sin, there is another, there
- is another. Try WAing someone you just
- met on WA. Ah, don't WA, or else, if
- you get a reply, it'll feel like
- something's tickling your heart. That's
- the devil, oh, it's beautiful, try
- again. Well, that's it. So, stop what
- the devil wants. If it's a sin, stop it
- immediately.
- He. One more thing, Ustazah, if we are
- angels, we have been given information
- that those who accompany us are angels
- who remain on the right and left. Well,
- if the devils around us are devils who
- are still on duty. For example, person
- A's job is to deceive so-and-so until
- so-and-so dies. Or I once heard one of
- my teachers say that the more we
- increase our faith, the devils rise in
- class. Do the devils increase in faith,
- replace the devils, or are there levels
- of devils that eventually replace the
- devils who are no longer capable and
- then replaced. Uh, so there are qarins,
- Sis. Qarins are devils who accompany
- humans. His name is qarin, right. So,
- he will follow us. So,
- qarin is a devil, right, Ustaz?
- Yes.
- So, ee who accompanies us, if the term
- mentions a genie, that's actually it.
- So, if the Prophet Muhammad was also
- asked by Mother Aisyah," You also have
- one, O Messenger of Allah, ee qad aslam
- , but he is already Muslim, meaning he
- has submitted to me, right? "It means
- no, he will not tempt you. Well, what
- we have is that the
- Prophet Muhammad can see.
- Yes, yes, we also don't need to see it,
- right. It means if someone can see it,
- it means he also has it, right.
- Well, ee who is with us, so the higher
- the level of someone's faith, the more
- tempting he is. It means that the devil
- , they imagine every day that he is,
- they are conducting monev, monitoring,
- ee evaluation, yes,
- he is mutabaah. So, oh, this kind of
- thing is not effective, the class of
- kerecek-kerecek is not effective for
- scholars. Look for such a devil. So
- that's it. So the higher a person's
- level of faith, the higher the trials
- they face and the greater the
- temptations to prove whether they can
- survive or not. So, does that mean, is
- Satan a supernatural thing, Miss? But
- the point is, the more we know, the
- more we are told that humans have Jinns
- or Satan who tempt them. The higher the
- level of faith, the greater the
- temptations Satan will face.
- He.
- So, the more a person can protect
- himself, Satan will no longer be able
- to tempt him. So, the ultimate goal in
- the verse I read, Surah Ala'raf 7, is
- how humans become less grateful. So,
- demanding more, complaining more, and
- being more dissatisfied is Satan.
- Having too
- many desires.
- Yes. So, following all desires, even
- including changing Allah's creation, I
- will order them to change Allah's
- creation. Right? It's not grateful when
- Allah gives us a physical appearance
- like this. It seems like we're not
- satisfied with our noses being less
- sharp, lacking something like that.
- Come to a salon, for example, ask for a
- hair removal operation, that operation
- has already been done, it seems like
- it's not enough. Well, most of them are
- like that. Even specialist doctors who
- are experts in this surgery often find
- that people who have had surgery are
- not satisfied with it. That's the
- devil's work. The target is not
- grateful.
- So here, hopefully we can maintain our
- fortress of faith by increasing the
- number of angels with us to minimize
- the devil's temptations. At least like
- this, Miss. In the house, there is also
- a devil's nest, Miss. The
- bathroom. The
- bathroom, then the statues, then the
- music, I rarely listen to the Quran.
- There are many things, right? Satan
- even enters the house, doesn't read it,
- Miss, memorize it, doesn't enter the
- house prayer? Because if you don't
- enter the house by reading the prayer,
- the devil follows you, right? Bismillah
- wajna wismillahi khjna waallahbina
- tawakna, that, that, read it. Then read
- bismillah, say salam, those who don't
- read it, the devil follows. Then eat
- also without reading it, if you don't
- read ee basmalah, eat with it so it's
- anti. This means if we minimize its
- presence, we follow all the sunnah of
- the Prophet. God willing, hopefully we
- will be free, at least able to overcome
- the devil's temptations. At least from
- our minds, yes. Keep fighting husnuzon,
- ma'am. This means we are constantly
- jihad, ma'am. Jihad against lust.
- That's right. If you are careless for a
- moment, your mindset will change.
- Both Ikhwan and Nawat. I will read the
- question from Ikhwan Nawat. But I will
- take a break first. I still invite
- Ikhwan and Nawat to submit their
- questions. As usual, I have mentioned
- earlier at 0811999720 for WhatsApp and
- please contact us via telephone number
- 0218451512. Radio Silaturahim also
- Rasil TV Ikhwan and Akhwat. Let's enter
- the session ee answering questions.
- Ustazah Helina Amlan will answer
- several questions that have been
- received via WhatsApp. The first one is
- from a servant of Allah in Sukabumi.
- Ustazah, peace be upon you. And peace
- be upon
- you.
- What is the best way to remind my niece
- who often wears mini clothes? Sukron.
- Oh, yes. Um, like this. Is this your
- niece?
- This niece means we have a strong bond,
- because this is how it is. Who is this?
- A servant of Allah. Even a servant of
- Allah is
- invited to talk. This means we must
- first establish a good relationship.
- Because if the relationship is not good
- , the reception will certainly not be
- good. We invite her, if the
- relationship is good, we invite her to
- talk, we invite her, meaning when it is
- established, her trust is conveyed in
- Islam like this. This means not to
- preach but to provide information. You
- are beautiful if you cover your aurat
- like this. Just convey it because what
- is it, in Islam, it is like this.
- Convey it in a good way, because the
- nephew is probably younger than us, so
- it's easier to direct. But in a good
- way, without being patronizing,
- labeling, and judging. You know the
- inhabitants of the people who will not
- smell the fragrance of Paradise, don't
- be like that.
- Heeh. Don't use such scary arguments.
- There is indeed a valid argument
- narrated by Imam Muslim, yes, that the
- Prophet was sinfani min ahlinar lam
- aruhuma. There are two inhabitants of
- Hell that I have never seen. Well,
- among them are nisaun Asiatun eh
- kasiatun ariyat. Women who are dressed
- but naked. Well, they will not smell
- the fragrance of Paradise. Meanwhile,
- the fragrance of Paradise can be
- smelled from a distance. Don't read
- that hadith. Did you know? You're not
- trying to bring Paradise. Don't be like
- that. Convey Islamic values. Why does
- Islam require women who have reached
- puberty to cover their aurat to protect
- themselves? This is also part of
- obedience to Allah and is more
- honorable. So, you should be that's
- what is conveyed, this is an obligation
- . You know the obligation, right? Do
- you know that in the Quran, Allah
- commands us to open that chapter of the
- Quran, namely Surah Annur verse 31.
- Al-Ahzab 59. That's if we have a close
- relationship, it's easy to talk, Sis.
- But not with this distant relationship,
- right? If it is distant, give her books
- . Give her books related to ee how
- Muslim women look or ee when you're
- with her, you listen to a lot on
- YouTube, Sis, ee studies about covering
- the aurat. This means there is an
- effort on our part to convey Islamic
- values to our niece. So not everyone ee
- people know that it is an obligation.
- Maybe they think it's a tradition.
- That's why we see many people who wear
- headscarves to cover their aurat but
- their hair is visible, their calves are
- visible because they think it's Middle
- Eastern clothing.
- What kind of traditional clothing is
- this Middle Eastern? Their traditions
- are just that, many of them are like
- that. So we give them awareness, we
- give them insight, and then we pray
- because we can't force people to do
- what we want. Our obligation is only to
- convey it. When they don't want to, we
- are no longer responsible.
- Because when we see evil, we have an
- obligation to change it. We can't do it
- by what means? Power. The hadith says,"
- man roa minkum munkaron falyugiru
- biyadih. "If you see evil, change it
- with yadih, which means hand. Scholars
- interpret it as power, rank, position.
- When he has power, he can make rules.
- Now, if we don't have anything, the
- only way to do it is verbally, with ee,
- basically with ee good ways. If we
- can't do it because it's uncomfortable
- or we're powerless. Fabiqolbihi
- walikaful iman in the heart is to pray.
- So if we see this, most of us don't
- have ee syur amar mar nahi munkar, Sis.
- Yes.
- When we are in a public place and see
- someone not covering their aurat, it's
- normal. That's the child of a religious
- teacher asking a religious teacher. No.
- Oh, it's normal. In fact, that's a sin
- that we must deny in our hearts. How?
- By praying. That's a form of forbidding
- wrongdoing. May Allah grant us guidance
- . Don't criticize, don't judge, don't
- judge. For example, if we meet someone
- in a public bus, they're old, wrinkled,
- or interrupting, they're one step away
- from the grave, isn't it, nauzubillah
- minzalik? If we criticize someone, it
- means we think we're the most righteous
- and the best. That's Satan's trick.
- When Satan succeeds, he tempts us
- through that method, making us feel
- we're the most righteous. Well, being
- the most righteous means being arrogant
- . That's Satan's arrogance. Satan's
- biggest mistake is arrogance. In fact,
- Satan's faith in Allah is extraordinary
- . It's only because he feels arrogant
- that he becomes a cursed creature. Well
- , Prophet Adam also sinned, he was
- guilty but he broke the law. Allah
- forbade him from doing it. Don't eat
- this fruit, he ate it too, but because
- he knew it was wrong. He repented to
- Allah and was sent down to earth, but
- Allah forgave his sins. Well, Satan
- didn't. He wasn't forgiven because he
- was arrogant. Well, this is it, Miss.
- So, I remind our nephew in a good way.
- Hopefully, accompanied by prayer, one
- day he will change. Insyaallah.
- Insyaallah. It seems that the listeners
- of the congregational istighfar
- immediately do the same thing,
- including me, Iwan and Naut. Masyaallah
- , we often forget. Okay, I'll continue
- from a servant of Allah in Bekasi.
- Ustazah, peace be upon you,
- warahmatullahi wabarakatuh.
- Waalaikumsalam warahmatullahi
- wabarakatuh. I am a mother of a son, my
- son is in 4th grade. Alhamdulillah, my
- son is always honest about whatever
- happens to him. But what confuses me is
- that he told me that a classmate likes
- him. 4th grade of elementary school,
- Ustazah. He's a
- boy.
- His son, the boy
- who likes is a
- girl.
- Masyaallah.
- Yes, yes. It's not called yazubillah.
- Okay. What girl? Please advise Ustazah.
- How can I better advise him to really
- avoid unwanted things from an early age
- . Thank you.
- Ee grade ee grade 4 yes indeed ee grade
- 4 elementary school means he's 9 years
- old, right, Miss? He.
- 1 2 3 4 10 years old yes. So these 10
- years are quite critical periods, right
- before puberty.
- So indeed in those ages, ee Islamic
- values are emphasized, yes. Like prayer
- is emphasized so that it should never
- be left again. This is where it starts
- to be instilled, actually, from the age
- of 7, yes, ee what is it called,
- introduction to ee body organs, your
- identity as a man. If a man, what are
- his obligations? So when you reach
- puberty, you're not allowed to be close
- to women or hold their hands because
- they're not mahram. So teach them the
- concept of mahram, the concept of aurat
- (protection of the body). If something
- happens, we're in a dilemma, Sis. When
- we raise our children according to
- Islam at home, interacting with other
- people's children who aren't educated
- according to Islam, it can sometimes
- lead to contamination. Well, it's good
- that this child continues to be with
- his mother. So, don't immediately
- prevent it. For example, someone
- immediately asks," Yes, "they say,"
- You're still in fourth grade, that's
- probably all there is to it. "
- What's the way a fourth-grade
- elementary school student does things
- like rejecting and asking? It usually
- depends, Sis, it depends on the
- parenting style. It depends on what
- they see, what they watch. Yes,
- sometimes, Sis, if we listen to Mrs.
- Eli Risman's research, in our
- children's lives, there's an
- institution that conducted a survey in
- an area in Jakarta. In Kemayoran,
- Jakarta, whatever, the main thing is
- that elementary school is a public
- elementary school. He just asked, uh,
- what, uh, that question, that, that
- survey, uh, how much do the children
- know about, uh, sexuality? It was asked
- as far as the meaning, uh, what's it
- called, uh, if I'm not mistaken, did
- they listen to him deliver the survey,
- uh, about these organs, organs, sexual
- organs, uh, sex, uh, what does the body
- mean, what is the opposite sex, what do
- they know about, uh, sex itself. There
- was a question, apparently many were
- shocked to read it, some even asked how
- deep the vagina is. And in this
- position, can you get pregnant? God
- forbid. So, it turns out their
- understanding of things, uh, what?
- Sexuality is beyond the expectations of
- adults. Yes. So we also don't know if
- this is the case, if it's in the
- environment, their breathing will rise
- because they have children.
- Ah, if the environment is good, the
- school is good, maybe it's just a
- matter of liking it. We can only tell
- the child, he said, so he immediately
- shot it like that. Yes, yes. Just say
- we're friends, no need for this, I'm
- still here for a long time. We're all
- friends, friends. So there's no need to
- give the child much attention so that
- he doesn't keep getting carried away.
- Because we don't know if he understands
- things better, nazubillah nauzubillah
- minzalik. Sis, if I look at the survey,
- Sis, there are more than 64%of girls in
- junior high and high school who aren't
- virgins.
- West Java also said that it's more in
- big cities, which means they already
- know each other, right? Well, we avoid
- our children if possible, and then
- direct them to not be your mahram. Okay
- , that's just temporary fun. You just
- focus first, don't need to be told this
- news, don't give it your focus of
- attention, you have lots of friends. So
- that means divert this child's
- attention. That's for boys, right? If
- it's girls, it's also a hassle, Sis.
- But it turns out that now, ee, taking
- care of ee boys also needs to be
- careful, need to be vigilant. Even ee
- sexuality education in Islamic language
- is ee tarbiah jinsiah, which is taught
- from an early age. Children before the
- age of 5 already know how to protect
- themselves from their parents. So when
- parents bathe their children, they are
- told that this is the area where no one
- is allowed to touch them. So when
- parents are, for example, washing their
- children or whatever, the only one who
- is allowed to touch them is the mother,
- no one else is allowed. So basically,
- no one should ever touch them. Well,
- that is socialized from an early age so
- that later when they are in society, at
- school, they can protect themselves
- from predatory behavior that we don't
- know is widespread around them. God
- forbid. Because there was, Miss, a few
- years ago in the Bekasi area, Miss,
- there were about how many children
- under 10 years old, ee, was there
- sexual harassment by a street ice cream
- seller? God forbid. It means that we
- are the ones who can protect them. So,
- from the children, yes, from the school
- , the children were given the
- understanding," Let's leave that
- problem later, we're still focusing on
- studying first. "That's probably the
- case, ma'am, for boys and girls too. It
- means, never touch yourself. We even
- tell our children," If possible, don't
- ever date, if you date, you'll end up
- with an ex, do you want to get an ex?
- What will happen to you, if you break
- up, he'll end up with an ex, a
- worthless item. "We liken it to fried
- bananas, ma'am. Uncovered bananas,
- which are easy to touch, people won't
- want to eat them, right? But if it does
- , it means we can protect ourselves
- from all social behavior outside of
- that.
- That's what God's servants say. And the
- important thing is to maintain
- continuous communication with children,
- that's a big asset, God willing.
- Okay, hopefully all our children, sons
- and daughters will be protected. Amen.
- Okay, Ustazah. This is from God's
- servant asking, God willing, Ustazah.
- Satan's deception is so powerful in
- tempting humans. Please advise ustazah
- with the desire to worship but still
- procrastinate like tilawah and others
- until we don't realize that time has
- passed so quickly. Yes, Satan likes
- that. We just wait a moment, wait a
- moment, wait a moment. I want the Quran
- in my hand, Miss. The other is holding
- my phone, then I'll eat and use it like
- that. I'm already facing it, I'm
- already sitting down but my phone is
- still on. Well, that's Satan's
- temptation. So if we know this is
- Satan's temptation, immediately
- azubillahiminasyaitanirrajim or read
- taus which in the Quran is ee rbi inni
- azubika min hamazatian wudubika
- ayyahurun. So, we read that or use
- Indonesian, it's okay too. Oh Allah.
- Auzubillah. So if possible, put your
- phone down first. This means something
- that is bothering us, get rid of it. So
- this does require mental strength. So
- later we can fight, who will win, Satan
- or ourselves. So if we say bismillah,
- basically if there is something that ee
- the values of good worship are
- prioritized first. The Quran or
- cellphone first? Okay. The Quran first,
- God willing, it can be done. God
- willing. He
- yeah. So Allahuma forced it, Miss.
- Allahum forced it.
- Allahuma forced it. It must be forced.
- Worship must be forced. If it is not
- forced, it goes through him.
- We can feel that, right? Wake up to the
- alarm at 00, what then? Get up, turn it
- off. Or oh my gosh, I have to pee, get
- up. Oh, it's 0:30, what are you going
- to do to the bathroom? Do you just pee
- and come back? That's Satan's
- temptation. If we fall asleep without
- qiamulil, it means Satan has indeed won
- and we don't want Satan to have power
- over us. So fight bismillah. Oh Allah,
- help me. Bismillah, I can, God willing.
- He. Well, now it seems like Satan has
- entered the flat devil on the
- cellphone. I've
- tried it all the way home, but I don't
- want to touch my phone so I can be with
- the kids and pray. For example, usually
- when I get home, it's almost sunset, so
- I want to
- do something useful besides earning a
- living, for example. But it turns out
- that it actually offends people who
- WhatsApp us, and they think we don't
- want to reply to their messages as soon
- as possible. Some say we're pretending
- to be busy and all sorts of things. So
- it turns out that now the culture is
- that if we don't immediately reply to
- people who send us messages. So the
- zone is then
- tempted by Satan, and
- this one is tempted by Satan, and in
- the end, it doesn't happen. So, I put
- the phone back on top of it. So, the
- strategy is really extraordinary. If
- the phone has this, right, Miss,
- there's a time. Oh, this hasn't been
- opened yet. That means it hasn't been
- opened yet. Well, that
- means it should be, well, that's what I
- said, basically, something that enters
- our hearts, there are zones, that means
- we've been tricked by Satan.
- So try to always think positively. And
- that's Surah Al Hujurat, Mbak.
- It means that Allah Himself has even
- mentioned a verse that says don't think
- negatively. So in the Qur'an, Surah Al
- Hujurat, it says to avoid what is
- called don inmun, some of those
- suspicions are sins. Eh, suspicion is a
- sin. So, come on, Mbak, we don't need
- people to think negatively of us,
- that's their business with Allah, the
- important thing is that we don't have
- bad intentions towards them. So, Mbak,
- lana amaluna wakum amalukum. For me, my
- deeds are for you, your deeds. You want
- to think negatively of me because of
- arrogance, that's up to you. The
- important thing is that I'm not
- disturbed by my worship. It's a loss if
- we follow people.
- In the end, we're always holding our
- cellphones, replying," Oh, it's a
- bother, Mbak, so we don't go anywhere.
- Hm. We never finish our prayers, we
- never finish them. Yes. Notes, okay.
- Okay. This is from the next from ee
- samba Allah in Bekasi. Is it true that
- if there is already a whisper of Satan
- in our hearts? Is it already recorded
- as our sin? And how do we differentiate
- between the whisper of Satan or our own
- evil hearts? Uh like this, every bad
- deed that is only intended in the heart
- until it is realized is not recorded as
- bad. Yes, it is only an intention. But
- if it is good, there is already an
- intention in the heart and has not been
- implemented, it is already rewarded.
- That is Allah's great love for us. So
- for us ee, how do we differentiate
- between the temptation of Satan or our
- evil hearts, never mind. Whether our
- hearts are evil or not depends on this,
- it depends on ee how we think. So God
- willing, every human being is good. God
- willing. He. It is
- only temptations that make us, it is
- Satan's temptations that make us bad.
- Be specific to yourself.
- So be specific to yourself too.
- Yes. Be specific to Allah too. Ana
- indadoni abdibi. I depend on my
- servant's opinion of me. Yes, we trust
- in Allah. Hopefully we, God willing,
- will be good people,
- not bad. If we say evil, Satan will be
- happy later.
- Yes So really evil.
- OK sorry caller hopefully still waiting
- . Thank you Neja. Be careful on the
- road with Neja. Say goodbye first.
- Asalamualaikum.
- Waalaikumsalam.
- With whose mother? Where?
- Ee I'm with ya what? Hey, servant of
- God in East Jakarta.
- Servant of Allah. OK, Mom. Thank you
- for waiting, Mom. Please ask Ustazah
- directly with your questions. Hey,
- asalamualaikum, Ustazah. May
- the peace, mercy, and blessings of
- Allah be with you too. Mother
- like this. I have grandchildren. When
- I'm asleep, I'm happy to go everywhere.
- So, if he has already prayed, he will
- have returned to the prayer and it will
- be unclean, right? Eh, if what is that,
- drool is impure, right?
- Eer, right.
- Saliva.
- Saliva.
- Saliva is impure, right?
- No, ma'am. Saliva is not impure, ma'am.
- Allahu Akbar.
- So something that is dirty is not
- necessarily impure. But something that
- is impure is definitely dirty. Saliva
- is dirty but not impure, ma'am. Oh, I
- see, Ustazah. Thank you very much,
- Ustazah. I also wanted to call you
- yesterday but couldn't get through
- because Ustazah kept having tests.
- Oh, thank God, now you have good
- fortune, ma'am. Okay, that's all, ma'am
- .
- Heeh. I want to know, I want to know
- what the solution is because she's a
- girl, right? Heh, like that.
- Yes. Okay, I'll answer that in full
- live on the radio. Listen, ma'am.
- Yes. Thank you very much.
- Assalamualaikum.
- Waalaikumsalam. Waalaikumsalam
- warahmatullahi wabarakatuh.
- So, when we sleep with our
- grandchildren, sometimes we
- accidentally drool while sleeping. He.
- Ee, well, it depends on how much drool
- there is, Ma'am. It's not impure, Ma'am
- . But it is dirty, meaning it won't
- break the fast. Or, for example, maybe
- young mothers have babies who spit up.
- Well, if it spits up from the throat,
- it's like that, or burps, a little
- comes out. Ah, that's not impure, Ma'am
- . So, that means, ee, what comes from
- the mouth, what comes from the throat,
- is not impure. But what comes from the
- stomach, whether it comes out from
- above or below, is it impure?
- If it comes out from below, it becomes
- feces, if it comes out from above, it
- becomes vomit. Well, vomit is impure,
- Ma'am. But if it's only from the mouth,
- it's saliva. Well, we try, sometimes
- sneezing, what comes out, ee, splashes,
- ee, is that impure too? No, Ma'am. Yes.
- So let's not bother ourselves too much
- about something that isn't actually
- impure, okay? Cleanliness is important,
- but if we can avoid it, God willing,
- our prayers will be valid, Ma'am. Yes.
- Yes. So, you were afraid of getting
- your prayers dirty
- because there are often writings in
- prayer rooms, Ustazah. Sleeping is
- forbidden because saliva is considered
- impure. I've read that too, Ma'am.
- Oh, I see. I've never read that, Ma'am.
- I understand how you feel. Because
- now, if saliva is impure, it's like
- this, we, uh, the Prophet, uh,
- sometimes had a drinking glass passed
- around like that. uh, that's the mouth
- mark, the mouth mark is also exposed to
- saliva. Then, the Prophet, uh, once
- said, uh, in uh, there's something
- called tahnik. Tekah welcomed the birth
- of a baby by chewing dates, biting them
- slowly, that is, mashing them. The
- Prophet placed them on the baby's
- palate. If saliva is impure, then the
- Prophet, uh, means that the dates were
- impure too. So, no, no, Ma'am, right?
- But dirty. Yes. So, in principle,
- something dirty is not necessarily
- impure, but something impure is
- definitely dirty. Just like snot. Snot
- is more disgusting, right? Snot is even
- more disgusting, right? Especially when
- it's green. It's
- not impure, Ma'am, but it's dirty.
- But we need to clean our hands if
- they've been exposed to ee ing, for
- example, or saliva, we clean them not
- because they're impure, but because of
- cleanliness. Okay, I hope that's clear,
- Ma'am, who called us. Okay, this is
- from Karawang. Ustazah asked, ee, how
- do we fight anxiety and lack of faith
- in God's power. For example, when
- there's a big problem, when there's no
- way out, how do we maintain faith in
- God, the one who gives solutions? Mrs.
- Nur in Karawang. Is
- this a servant of God?
- Mrs. Nur in Karawang.
- Oh, Mrs. Nur. Mrs. Nur. This is
- something extraordinary, Mrs. Nur. If
- Satan's anxiety interferes with our
- faith in destiny, that's an
- extraordinary temptation. Satan can
- succeed in tempting us. Hey, like this,
- there was a story in that story when
- someone was worried, oh Allah, what was
- that like? Allah started questioning
- something related to Allah's greatness,
- His omnipotence, stop thinking like
- that. Then say amantu billah. I believe
- in Allah. So, this goes back to
- understanding, Mrs. Nur. Understanding,
- insight, our faith in Allah. That
- everything that happens to us is part
- of Allah's destiny. So, whatever we
- experience now that Allah gives us is
- destiny. Yes, that means destiny is
- part of the pillars of faith. Believing
- in Allah in Qada and Qadar, right? Good
- destiny or bad destiny. Why do we only
- believe in good destiny? Bad destiny is
- not like that. Well, when there are
- problems, that's where Satan comes in,
- he starts to worry. Allah doesn't love
- you. Allah is this or that. Or start
- making comparisons. Satan is very
- cunning. He compares our lives with
- other people's lives. You got a husband
- like that, try someone else like that.
- The husband started comparing. Then he
- wasn't grateful. That was part of the
- devil's fear. Well, when that starts to
- penetrate our souls, our minds, our
- selves, our hearts, it immediately
- becomes like that, Ma'am. So I believe
- in Allah and pray to Allah, "O Allah, I
- believe in You, O Allah, with the
- destiny You have given me. Forgive all
- my mistakes, O Allah, show me my path."
- So I prayed a lot, just to Allah. So I
- remembered, Ma'am, when the tsunami
- happened, you told me about it, right?
- Oh, the child who lost a lot of his
- family.
- Yes, he was grateful. Well, this is
- what these men are like.
- Oh, the ones who are happy. Yes, we
- remember that. Please repeat it,
- Ustazah.
- Well, this is what mothers whose
- children don't need. I
- don't have to remember the others.
- Hopefully.
- So, this gentleman, when we invite him
- to pray, he just stays silent, his eyes
- are blank. So, if we can see people
- when their eyes are blank, blank, it
- seems like that's it. So, don't let
- ourselves be possessed by the
- temptation of Satan's anxiety, okay? So
- , when he's invited to pray, let's pray
- , sir. He shook his head. It's useless
- for me to pray all this time. I never
- miss the five daily prayers. But when
- the tsunami happened, everything was
- gone, I was gone, my children were all
- gone. I have nothing left. I'm a mess,
- Allah doesn't love me. It's useless for
- me to pray all this time. Well, this
- means he doesn't understand that this
- is part of the test and calamity that
- befell him to test his faith, to what
- extent he trusts in Allah. So all this
- time, it turns out, oh, so all this
- time praying was for selfish reasons,
- so that not everyone, so many people
- have even more difficult tests, but
- when they believe in Allah, all their
- calamities are considered small. For
- example, let's see, we can emulate
- people with strong faith. There was a
- friend, Mbak, whose entire family died
- when she was martyred in battle. Her
- husband, father, and sons were all gone
- . But when the information was conveyed
- to her, she asked, "What about the
- Prophet Muhammad?"
- This means that she was only worried
- about the Prophet Muhammad. She didn't
- care about the calamity that befell her
- family. But look at the Prophet
- Muhammad, when he was well, his heart
- would be happy. What did the friends
- say? He was well when he was safe.
- Alhamdulillah, all calamities will be
- small when the Prophet Muhammad was
- well. That is faith. So it means
- someone who believes in Allah with the
- pillars of faith. There are six pillars
- of faith. Faith in destiny, including
- faith in the last day. So if someone
- already understands and believes in the
- last day, he will understand that this
- worldly life is only temporary. The
- test will soon pass. This kind of test,
- this kind of situation, this calamity
- that befell him will not last forever.
- There is life after death. Well, so
- what really touched me in Aceh was Ms.
- Olin, whose story I told earlier, there
- was another student whose everything
- was gone, her parents were gone, her
- younger sibling was gone, her house was
- gone. She got up and helped people who
- were in refugee camps, children who had
- lost their parents, she gathered them,
- gave them therapy, taught them. Even
- though she was alone. What are you
- asking for prayers for, Ma'am? Pray
- that I can meet my parents in heaven.
- There you go. So this worldly life is
- considered, well, this is a test, many
- people suffer even more, but she got up
- and didn't fall. Well, it all comes
- back to faith. So if there is anxiety,
- it's immediately called amantu billah.
- We doubt Allah's power, doubt Allah's
- love. Doubt that this is destiny, why
- doesn't Allah love us? Why is it unfair
- , we immediately call amantu billah. I
- believe in Allah. That's why every
- morning and evening, we are recommended
- to recite the prayer, the prayer in
- effect. Ritu billahi rba wabil islami
- dinina wabiuhammadin nabiya wa rasula.
- I am pleased with Allah as my Lord. If
- I am pleased with Allah as our Lord, as
- our creator, I am satisfied with what
- He has given me. Good or bad destiny.
- So there are only two things in life.
- If I am not grateful, I am patient, and
- both are in heaven. If I am given a
- trial or a calamity, I am patient. If I
- am given a blessing or a blessing, I am
- grateful. Only two things. Gratitude
- and patience.
- Gratitude and patience. Masyaallah. It
- is easy to say, Mbak, but we really
- need to be reminded. We are beting to
- remind each other. Hopefully, with this
- event, we can remind each other and
- strengthen each other. Insyaallah.
- Insyaallah. Amen. Even though it is
- nearing the end of time, there is one
- important question, Ustazah. Ibu Siti
- asked, "In our house, there are many
- statues, Ustazah, to supply clothes
- that are headless. There are also
- statues of heads to display hijab. What
- is the ruling, Ustazah?"
- This is indeed a matter of fiqh and
- hilafiah, Mbak Olin. So, ee scholars
- have different views, yes. Some are ee
- textual taklek, meaning that basically
- all images of statues are absolutely
- haram. Others say as long as they are
- not ee incomplete. So that means if we
- take the middle one, ee incomplete,
- maybe many traders, ee, what is the
- name of the menakin Heeh. That ee with
- the veil, is it better to just
- divorce it? Meaning it is better not to
- be intact, yes, to maintain ee what is
- the name? Caution. If you are more
- careful, don't use it.
- So everything is a choice, but what is
- hoped is that the image is not intact
- like that.
- Okay, ee Ustazah, it seems this is the
- last question. Please, before we really
- part, Ustazah, give a conclusion on the
- theme, ee, how Satan leads us astray.
- Listeners who are blessed by Allah,
- that Satan, since Allah expelled him
- from heaven until now, his work has
- only been to mislead and lead people
- astray. Yes, and ee his time and
- experience are very long, it really
- helps him to create various ways and
- arts to lead people astray, as well as
- tempt and mislead people in various
- ways. What? By means of ee tazin or
- waswas he does it. Because his life is
- only to tempt people because of his
- grudge against people until the last
- second of human life he will tempt. So
- we hope that Allah will protect us,
- Allah will protect us, our families
- from all the tricks of Satan. We always
- remember Allah. Ala bidikrillahiqmainul
- qulub. When we remember Allah, all the
- temptations of Satan, God willing, we
- can avoid. Am
- and hopefully with our prayers to Allah
- and every e we do good deeds, Allah
- will protect us from the temptations of
- the cursed Satan. Astagfirullah wakum.
- Assalamualaikum warahmatullahi
- wabarakatuh.
- Waalaikumsalam warahmatullahi
- wabarakatuh. Alhamdulillah, this
- afternoon is extraordinary. Ustazah
- thank you hopefully long life and we
- meet again to study together again.
- Long life in health and piety
- insyaallah. and the group this
- afternoon hopefully increase our
- vigilance against the extraordinary
- strategy of Satan. Indeed, hopefully we
- are all protected who accompanied today
- hopefully given health there is Ondi,
- there is Bang Yusuf thank you for your
- time and also listening to us from
- beginning to end. Hopefully it is very
- useful we take our leave. Subhanaka
- Allahumma wabihamdika ashadu alla ila
- anta astagfiruka wa atubu ilaik.
- Wabillahi taufik walhidayah.
- Wassalamualaikum warahmatullahi
- wabarakatuh. Prophet peace be upon him.