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Rasil TV.
Bismillahirrahmanirrahim.
Alhamdulillahiabbil alamin. Allahumma
sholli ala sayyidina Muhammad wa ala
ali sayyidina Muhammad. Brothers and
sisters who can reach us via radio or
via e-visual via YouTube Rasil Rasil TV
. Asalamualaikum. warahmatullahi
wabarakatuh. Thank God, Karolin, this
time, had the opportunity to be
accompanied by missionary warriors,
namely Ondi, Anis at each operator's
table and we were present live and I
was still a hybrid from the studio.
Then our resource person, our teacher,
Ustazah Herlini Amran from her
residence. I'll say hello first.
Asalamualaikum warahmatullahi
wabarakatuh, Ustazah. May
the peace, mercy, and blessings of
Allah be with you too.
Thank God we are still healthy. Allah
give me the opportunity to study again,
Ustazah.
Thank God. Thank God. And we also
extend similar wishes to the listeners
of Radio Silaturahim, may you be in
good health on your journey, may you
always be vigilant and careful in
maintaining your health and following
health protocols. Brothers and sisters,
blessed by Allah subhanahu wa ta'ala.
Today also coincides with the 3rd of
Rajab 1443 Hijri. There are many deeds
that are prioritized in this month.
Therefore, related to the month of
Rajab, the theme that will also be
discussed, God willing, by Ustazah for
the next 90 minutes or so, is six deeds
in the month of Rajab. Tafadol Ustazah,
yes. Bismillahirrahmanirrahim.
Alhamdulillah. Alhamdulillahilladzi
alafa baina qulubina faasbahna
binikmati ikhwana. Alhamdulillah ya
rabbana lakal hamdu bil iman.
yaakalamakah Allah shi wasallim
wikidina Muhammadin waa alihibi ajma w
alhamdulillah we are at the beginning
of the month of Rajab as we have also
explored it through the month of Rajab
in previous years. yes. Every year
there is certainly the month of Rajab
yes. Because the month ee when we were
still given the opportunity to live of
course we pass through the months yes
in the hijri calendar system which we
are now in the month of Rajab. Ee
before we discuss the amaliah in the
month of Rajab a little ee to remind
you again yes repeat that this hijri
calendar system has actually existed
since pre-Islamic times yes. So before
the arrival of Islam in the Arab lands
there was already a known calendar
system based on a mixture of the Qaria
month between the month yes called
Qariah and the sun or Syamsiah. So ee
the circulation of the moon is used to
synchronize with the seasons which are
done then ee the addition of the number
of days yes synchronized yes. So indeed
at that time even though ee already
knew what the qariah or sun syamsiah
month system was, but there was no
known year numbering yes. Well, so a
year was known in the past for its
important events, right? For example,
when the Prophet Muhammad sallallahu
alaihi wasallam was born, it was called
the Year of the Elephant. Because at
that time, there was a raid on the
Kaaba in Mecca by an army of elephants
led by Abraha, the Governor of Yemen,
which is currently part of Ethiopia. So
, the determination of the year 1 Hijri
began 6 years after the death of the
Prophet Muhammad sallallahu alaihi
wasallam. So at that time, Caliph Umar
bin Khattab, in approximately 17 Hijri,
decided that the benchmark for the
Islamic calendar was the year in which
the Prophet Muhammad sallallahu alaihi
wasallam migrated from Mecca to Medina.
Because it would be difficult if there
were no numbering of years, it would be
difficult because the number of
important events increased over time,
yes. Especially with the spread of
Islam to various regions and ee regions
that were increasingly developing. Well
, so ee the 1st of Muharram ee if it
coincides with the Gregorian year, more
or less July 16, yes, 622 AD, that is
actually not the date of the migration
of the Prophet Muhammad sallallahu
alaihi wasallam from Mecca to Medina.
Well, but the event of the migration,
but the event of the migration, yes, is
determined as the first year in the
Islamic calendar. Well, so the number
of months in the Hijriah is 12 months
and subhanallah, alhamdulillah,
walillahilhamd Al-Qur'an, yes, in Surah
At-Taubah verse 36, it explains that ee
Allah has created yes that 12 months
have been determined by Allah. Inna
idatuhlahana asar syahr fi kitabillah.
Allah ee has determined, determined
that the number of months with Allah is
12 months. Yes. Ee when was it
determined? Yauma khalaq samawati wal
ard minha arbaatun hurum. So, Allah has
determined that the sum of the numbers,
the sum of the numbers in Allah's
provisions, when He created the heavens
and the earth is 12 months. Winha
aratun hurum. Among them, there are 4
sacred months, the months that are
glorified. And Allah Subhanallah, we
are grateful for the blessings of faith
and Islam, that is, eh, dalalikadinul
qayyim, that is the straight deen. So
fala tadlimu fihinna anfusakum. So
later we will discuss what kind of
deeds we must do in the month of Rajab,
in the sacred month. Because Rajab is
one of the four sacred months. This one
is alone in Rajab. The three are
Zulkaidah, Zulhijah, and Muharram,
respectively. So, here, do not wrong
yourselves. So, let's talk a little bit
about what it's called? Explaining
about Rajab, which is one of the four
sacred months. And there is a narration
from Abu Bakrah that the Prophet
Muhammad delivered a sermon during the
Farewell Pilgrimage. He said that time
revolves like the day the heavens and
the earth were created. A year has 12
months, yes. Among them are 4 forbidden
months, yes. Three consecutive months,
one alone. Well, then Ibn Abbas, Ibn
Abbas radhiallahu anhu said that Allah
singled out these 4 months because it
is mentioned in the Qur'an wa minha
arbaatun hurum. So Allah singled out
these 4 months as forbidden months. So
they are considered holy months. So if
you commit sins, commit sins, evil
deeds, do evil deeds, any actions that
fall into the category of sin, then of
course the sin will be greater. And
conversely, if you do good deeds,
goodness, whatever other good deeds,
when done in these 4 months, you will
reap greater rewards, many times over.
Well, so it brings a sense that we are
now in the month of Rajab, in a month
that is glorified by Allah. One of the
four months that Allah has glorified,
we certainly need to be vigilant. So,
faith is a feeling, a feeling that we
are in a place where we feel that Allah
sees us, watches over us. So, this is
an introduction, how we need to be
vigilant in Rajab. Beware of sins,
disobedience, and evil deeds because
the sins are multiplied if committed in
these forbidden months. Well, then we
also know that Rajab is a month close
to Ramadan. So, the scholars, ee,
prepare themselves to welcome Ramadan
since the month of Rajab. Yes. That's
why the prayers that we always hear, ee
, recited, ee, when entering the month
of Rajab are prayers that Allahumma
bariklana fi Rajab wa Sy'ban wa
ariklana fi Ramadan or wabalighna
Ramadan. O Allah, bless us in this
month of Rajab. So, pray that Allah
will bless our lives during this month
of Rajab. Then in the month after Rajab
, ee, what? Shaban. After that, ask
Allah to deliver us to the month of
Ramadan. Yes, this is how the
preparations for Ramadan start in what
month? Rajab yes. Pray that you will be
given health, long life, and that you
will be able to experience the joy of
Ramadan. Well, we also know how Rajab
included the Isra Mikraj event. A very
powerful event, yes. The event where
during Isra Mikraj it is mandatory to
pray directly from Allah to the Prophet
Muhammad sallallahu alaihi wasallam.
Yes, so this is indeed extraordinary
huh. Rajab is the key to the best
months that come after it. So, ee Rajab
, this is the month of planting, what
do you say, Abu Bakar Abu Bakar Al
Balhai, yes Balhi ee Syahru Rajab, this
is Syahruz zar, the month in which it
is time to plant. Then Syakban is the
month when it is time to water the
plants. Syahru Syaki Zari yes. Well, in
the month of Ramadan that is Syahru
Hisari, the month when you reap the
rewards. So basically we have a warning
, this is the month of Rajab. So, let's
start to be mindful of our mistakes,
our words, our actions, and our
behavior, because we're about to enter
the month of Ramadan. So, that
habituation begins in the month of
Rajab. Okay, okay. Now we're going to
our theme of six good deeds in the
month of Rajab. There are actually a
lot of good deeds. This is just to
summarize and remind us so we can carry
them out. Hopefully, in this month of
Rajab and beyond, we'll be accustomed
to doing good deeds. Well, the first
good deed in the month of Rajab
certainly begins with prayer. A prayer
to welcome the month of Rajab. Perhaps
some scholars have discussed this
prayer, "Come on, is this prayer? The
hadith isn't strong, and everything we
do doesn't fall within the realm of
ikhtilaful fuqaha, right? Prayer is
permissible anywhere." This means that
every action we do begins with prayer,
which is a very important part of life.
Ask for Allah's pleasure, ask for
Allah's ease. Start with prayer, and we
will find that in every activity we do,
there is always prayer. We hope and
pray that this will accompany our good
deeds and good deeds so that they can
be done continuously, with the
intention of Allah. So, it begins with
prayer. I mentioned the prayer earlier:
Allahumma bariklana fi Rajab wa Sy'ban
wabigna Ramadan. O Allah, bless us in
the month of Rajab, bless us in the
month of Sha'ban, and bring us to the
holy month of Ramadan. So, according to
Imam Nawawi's al-Azkar, it is recited.
In fact, we don't just recite it at the
beginning of Rajab, but recite it over
and over again. Isn't asking for
blessings from Allah a constant request
? So, pray, who knows, when we pray,
that's the right time for Allah to send
down His will. Bless our lives, our
activities since the months of Rajab
and Sha'ban, and hopefully, we will be
brought to the holy month of Ramadan.
Allahumma bariklana fi Rajab wa Sy'ban
wabalighna Ramadan. That's the first
step, pray a lot. Yes, if we use
everyday language, yes with a prayer: "
O Allah, be pleased with us, bless us
with all our activities in the month of
Rajab, in the month of Syaakban, and
send us to the holy month of Ramadan in
good health, in a condition that You
are pleased with, everything is made
easy, and health is given to everyone,
protect us, basically we pray for
everything." So first our practice
begins with prayer. Then secondly,
don't do injustice. Yes, it's in the
at-Taubah letter, right? Fala tadlimu
fihinna anfusakum. Do not mistreat
yourselves in that month. Yes. So
actually unjust acts are not only
prohibited in the haram months, they
are also forbidden in other months. But
remember, when an unjust act is
committed in a noble month, in the 4th
month of this haram month, of course
the sins are also doubled, multiplied.
So in this fourth month, especially
Fala Tlimu Anfusakum. Don't mistreat or
oppress yourselves. Actually, it's not
allowed in all months. Well, Allah has
designated these four months as
forbidden months because He exalts them
. Allah makes sins committed in these
forbidden months greater. Yes. So,
conversely, good deeds also receive
greater rewards. Yes, we can find this
in the tafsirs, including Ibn Kathir's
tafsir. So, we are forbidden to hurt
each other, shed each other's blood,
oppress each other. We must be clean
from oppressive acts, sinful acts.
Because with sin, the retribution will
be multiplied. Likewise, our good deeds
, our rewards will also be multiplied.
Now, if we're not talking about Ramadan
, because Ramadan is special, yes.
We're talking outside of Ramadan,
Ramadan is extraordinary, yes. Well,
here ee fala tadlimu anfusakum. Don't
oppress yourselves. There are three
kinds of oppressive acts, yes. First,
the greatest oppression is the
oppression of committing shirk. Yes,
all forms of polytheism, all forms of
disbelief are injustice. Yes, we should
not associate Allah with anyone, making
Him a rival. Yes, if today there may be
no humans who worship stones. Muslims
worship, eh, the sun mountain does not
exist. But there are actions that are
actually forms of polytheism,
associating Allah with anyone. For
example, ee does not believe in Allah
as the Provider of sustenance. So,
maybe the words spoken without ee
understanding that they are shirk. For
example, a parent says to their child,
"If you don't work, ee, you have to
work hard, sweat, you won't eat. You
will be neglected if your father
doesn't give you ee, if you don't give
you, you won't work." So it means as if
it is because of him that his child
gets sustenance. Well, this means
considering himself everything. So,
what is called eh, shirk can be towards
positions, right? So if we look at ee
ilah la ilaha illallah there is no god
but Allah, that is God, right? There is
no God but Allah, right? There are many
gods to worship. Some are abstract,
some are concrete. Abstract ones are
perhaps positions, ranks, and positions
that are not clearly visible. So,
defending them tooth and nail by
ignoring Allah's commands. Meaning,
considering them trivial. Considering
them only as positions, ranks, and
everything. Meaning, justifying any
means to get what one wants. So,
setting aside what Allah has determined
. So, that is also considered shirk.
Well, that includes worshipping other
gods besides Allah. So, it can be
abstract and concrete. Concrete ones
are concrete, while tangible ones can
be things like money, women, men, or
anything else. So, this act of shirk is
a great injustice, associating partners
with Allah without realizing it. Well,
this is avoided because this zalim act
certainly has many consequences.
Because this is an act that is greatly
hated by Allah. This is the first.
There are three types of zalim acts.
The greatest injustice is shirk. Yes,
including magic and all kinds of things
. Now, whether magic is done by
sorcerers or sorcerers, many of the
things that are practiced in society
are acts of shirk, right? And that is
the greatest injustice. Innirka
ladulmunzim. Yes, to get a man so that
his heart will turn to him, he uses a
shaman, that magic is also shirk, yes,
it is the biggest injustice and it
should be shunned, avoided. That's the
first one. Then the second injustice is
someone's injustice towards himself,
himself. So he committed injustice
against himself. What is the injustice
done to oneself? for example,
committing all sinful acts is unjust to
oneself or perhaps not fulfilling one's
needs, we ourselves have rights, for
example the need to sleep, to eat, to
get married, everything must be
fulfilled. Well, you are not allowed to
do injustice even for reasons of
worship. There was once a woman during
the time of the Prophet Muhammad, a
companion, who prayed at night until
she held on to a rope to stay strong,
so she could stand. So forcing her to
do so, making it difficult for herself,
is a form of injustice. So there is a
right, there are three companions who
worshipped, they felt that they
believed the Prophet was easy, yes, he
was a prophet, their sins were forgiven
. What are we compared to him? Some
started and continued, some continued
fasting, yes, then there were those who
kept away from their wives. When it was
conveyed to the Prophet Muhammad, the
Prophet Muhammad forbade such actions
because they considered it a form of
approaching Allah. Whereas the self has
rights, the wife has rights. Yes, so
here, people who do not pay attention
to themselves, ignore them, are also
acts of injustice, including sins. Yes,
the sins they commit are essentially
oppressing themselves. Isn't it true
that by committing sins, they will have
an impact on themselves, will plunge
themselves into hell? That is
oppressing themselves. Why don't they
save themselves so they can enter
heaven? Well, this is it. So that's
injustice towards oneself, right?
Committing all sinful acts, right?
Adultery, stealing, lying, backbiting
means plunging oneself into the wrath
of Allah. Well, that's injustice
towards oneself. Well, thirdly,
injustice is fala tadlimu anfusakum,
thirdly, it's injustice towards others.
Yes, it means injustice committed
against others. There are people's
rights that are violated, right?
Injustice towards blood, yes,
slandering or killing or injuring or
hitting when it's not actually their
fault, right? Or injustice towards
property such as stealing, cheating,
corruption, or delaying debt repayment
when they are able, right, when the
person they, uh, the person they owed
money to needs it, right, for their
needs. But because they owed money,
they didn't want to pay it even though
they were able, that's also injustice.
There are people's rights that they
have that they haven't fulfilled.
That's injustice, right? Or being cruel
to the honor of others, such as
insulting, cursing, slandering,
gossiping, spreading false news or ee
what's it called? Demeaning or
assassinating his character. Even
though he is innocent. But because it
was only ordered by someone, because
they only expected ee salary or ee that
little lure huh. So ee what team for
example a team on social media for ee
aims to lower the dignity of people who
are good people to become their image
how in society as bad people. That is a
distortion of the facts. It is cruel to
others and the impact and consequences
will be extraordinary on the Day of
Judgment. Extraordinary huh. So ee this
is prohibited not only in the sacred
months, in all months it is also not
allowed, but the reward ee eh sorry the
sin will be multiplied huh. So this is
forbidden falaimu anfusukum. Do not
oppress yourself. Do not oppress others
either. Do not also do ee shirk because
this is a form of oppression huh. Shirk
is the greatest injustice. That's the
third one, right? Uh, the second one.
The first thing is to pray, pray a lot.
Second, ee
does not do injustice.
Don't do injustice. The third is sunnah
fasting in the month of Rajab. Oh, this
has been for a long time now, maybe in
the future we will also be asked until
the month of Rajab, lots of questions
arise. Always asked. Is there a reason
to fast in the month of Rajab from the
1st? Wow, that's a lot, really. The
answers are all kinds of things, it's
going to be the same thing over and
over again. In Ramadan, it's going to
be over and over again, right? Yes,
that's not a problem, right? Let's
remind you again because it's indeed
faikratan faul mukminin. So now we are
not arguing about whether there is a
special sunnah fast in the month of
Rajab or not. But at least the Mujibah
albahiliyah hadith tells about the
recommendation to fast in all the haram
months. Hey, this was explained by Ibnu
Rajab, the recommendation to fast in
all the haram months, not just in the
month of Rajab. So increase the sunnah
fasting. As the Prophet Muhammad (peace
be upon him) said in a general hadith
about worshipping a lot in the sacred
months. Ibn Rajab once said, because
the Salaf are the first to be blessed
by Ibn Umar wasri and Abu Ishaq. So the
Salaf, the early scholars of the past,
fasted a lot in the sacred months.
Among them were Ibn Umar, Hasan Basri,
Abu Abu Ishaq, Imam Tauri, basically
the scholars of the past. So, the way
to fill the sacred months with worship
that will later receive multiple
rewards is by fasting, by fasting. Yes,
so it doesn't mean that the first date
is specific, the second, or the third
is a matter of mutual understanding.
This is a debate among scholars with
different views. Don't get caught up in
things with different views because
scholars have different views. What's
the point? The point is, just increase
the recommended fasting, especially in
the month of Rajab or in the sacred
months. Although some hadiths mention
that there is evidence for it, it is
considered diff. Some scholars, such as
the Shafi'i school of thought and the
majority of the Hanbali school of
thought, validate it because they take
evidence from the recommended hadiths
as part of the virtue of good deeds.
This means it's for good deeds, for
recommended deeds. It's not a problem.
Now, we don't need to argue about it.
The point is, there's no prohibition on
fasting on the recommended fasts in the
sacred months. Whether you use, for
example, the Prophet's fasting on
Mondays and Thursdays, David's fasting
on chickens, or those who want to do
more with the intention of fasting on
the recommended fasts in the sacred
months, there's no prohibition. In
practice, many of the early salaf
scholars did fasting in the sacred
months. The intention is to fast sunnah
in the sacred months. So that means
increasing the fasting worship. If it's
sunnah, whether from the 1st to the
10th or on Mondays and Thursdays, it's
up to you, as long as it's sunnah
because we honor the sacred months. So
there's no need to get into that debate
, it's not allowed, there's no hadith.
Come on, these are sunnah fasting
worships, after all, these are worships
that were also practiced by scholars in
the past, to increase our charity, to
increase our provisions, our investment
for the final day. Now we start to do
it in installments. The difficult thing
, the wrong one, is the person who
criticizes. He's no longer doing good
deeds, criticizing others too. Well,
this is worse. It could be that over
time he becomes an oppressor towards
himself and others. Instead of doing
good deeds, he does wrong. So, there's
no need to argue about these khilafiah
issues. Those who want to do good deeds
just have the intention. At least, it's
absolutely necessary to fast during the
Sunnah fast, or fast during the sacred
months, or if you prefer, fast after
David, the Prophet David. Yes, like
that. That's the third. Fourth, the
practice in the month of Rajab is to
perform all the sunnah acts of worship.
Masyaallah, there are so many sunnah
acts of worship. So many. It just
depends on how we want to prioritize
which ones we will do. We can do all of
them. Alhamdulillah. What are some of
them? One of them is increasing charity
. Yes, charity, whatever the intention,
because Allah also rewards it greatly
because it is in the sacred months. Yes
, increasing charity, yes, whether you
help da'wah, yes, da'wah struggle, or
for the Quran or whatever, the
intention is for charity, donation. And
don't forget, it's permissible, meaning
we take the view that you send this
rewarding deed to our deceased parents.
Subhanallah. They will benefit from the
piety of their children who give alms
and charity, the intention of which is
also to send it to their parents.
Amazing. That's what they're waiting
for. Our parents in the afterlife, in
the grave, are waiting for our
blessings. Their need for the blessings
sent out exceeds our need for food and
drink in this world. Because they no
longer have the opportunity to do good
deeds because their eternal life has
been cut off, right? Adam inqalas, when
the son of Adam dies, his good deeds
are cut off. So what remains are the
good deeds sent by his pious children
for them, for their parents. That's
what they're waiting for. So we
increase our efforts in these holy
months to send them. Whether it's
increasing charity, reading the Qur'an
that we send especially for them.
Allahumma'il maq um abi. O Allah,
convey my reading of the Qur'an, its
reward to my parents. Increase your
remembrance, repentance, salawat, and
all forms of special sunnah practices
in this holy month so that you will
become accustomed to them in Ramadan.
Well, this is only four, Ms. Olin, we
will continue later.
Yes. Okay, brothers and sisters. After
listening to the six, six, and four,
presented by Ustazah regarding the six
prioritized practices in the month of
Rajab. We invite you to ask questions.
The number is still the same for
WhatsApp at 0811999720. We will be back
, God willing, after the next nasyid
break. เฮ Brail TV Radio
Silaturahim also Rasil visual via Rasil
TV on YouTube Rasil. Brothers and
sisters are currently listening live to
women's fiqh with Ustazah Erlini Amran.
Our theme this afternoon is six
practices in the month of Rajab. Four
have been presented by Ustazah. I'll
read it. The first is to pray a lot.
The second is not to do injustice. The
third is to fast a lot. The fourth is
to do all the sunnah acts of worship.
There are still two more left. Tafadal
Ustazah,
yes. Bismillahirrahmanirrahim. The
fifth is to contribute to upholding
Islam and fighting for it as much as
possible through da'wah. Yes, so ee
someone who is pious only for himself,
ee when he is not able to make others
pious, his goodness is not perfect.
What is more beneficial is he who is
pious for himself and muslih, can make
others pious, namely through da'wah.
Well, with this da'wah, the reward will
be multiplied. Didn't the Prophet
Muhammad, in a valid hadith narrated by
Imam Muslim, eh, say, "Manalla alairin
falahu mlu ajri failihi." Whoever shows
someone goodness, will have a reward
like the one who does it. Subhanallah.
So that's extraordinary. When we fight
for the truth, fight for Islam by means
of da'wah bil makruf, with kindness, by
inviting people to be full of kindness,
with politeness, with good morals, the
reward is extraordinary. Even in a
history of Huda Minal Ajabiahu. Whoever
invites a guide will receive a reward
like the reward of those who follow it
without reducing their rewards in the
slightest. But whoever invites you to
misguidance, evil, evil, then he will
suffer the same sins as those who
follow him without reducing their sins
in the slightest. So we present Islam
rahmatan lil alamin by means of good
preaching, politely, with our morals
and behavior that can be imitated by
others. Even if we look at it again,
this preaching is extraordinary.
Innallaha waaikatahu wa ahlamawati
ardlatuha muhair. Allah and the angels
and the inhabitants of the earth and
the sky, down to the ants in their
holes, even the fish that are actually
in the sea, yes, they give greetings to
those who teach humans in goodness. So,
this fourth, fifth, and fifth act is
how we uphold Islam, fighting for Islam
, a mercy for all the worlds, by
preaching with polite behavior, kind
words, and behavior that has enchanting
morals. Not by insulting with harsh
words. So, when people follow us, our
invitation, our preaching, we also
receive the same reward as they do good
. So when we use and utilize IT social
media, we become people with good
morals. What we type, what we write is
full of goodness and politeness. When
people read it, Allah gives them
guidance. Then, by following what they
read and follow, we also receive the
reward. So, don't present anything that
will make people dislike us and
distance themselves from us. Well, this
is the essence of preaching. Even in
another history, yes,
fawallahiahdallahu bikaulan
wahidanirunaka min humrin naim or min
humrin naam, that means, eh, at that
time, the red camel was very expensive,
right? So the Messenger of Allah said,
"By Allah, wallahi, someone who gets
guidance through you is better than you
get it. If the red camel was the most
valuable at that time, yes, in the past
it was like that. So it's better than
us bringing sins of the finger,
slandering here and there, cursing,
blaspheming, yes, sometimes even
pitting ourselves against each other.
Well, those digital traces will be a
disaster for us. It will be a sin of
the fingers. So present a life that
makes everything peaceful, OK? Be cool,
don't fight with each other, don't
blaspheme each other. This is part of
preaching, yes, with this preaching
that invites goodness, we will gain a
life of high dignity in the sight of
Allah. And these are extraordinary
levels of preaching that are possessed
by siddiqin inheritance that has been
inherited by the apostles, the anbiya.
Well, here Ibnu Qayyim Aljauziyah says
yes, that da'wah ilallah is the most
noble position for a servant, the
greatest and most important. This
da'wah is a big work on a large scale.
Big targets, big responsibilities, big
hopes, the rewards are very big. Yes,
this project is only entrusted by Allah
to His servants as caliphs on the face
of this earth. And hopefully we are
part of the servants of Allah who are
given the trust to preach, inviting
people to Islam rahmatan lil alamin.
Yes, which is a blessing for the
universe. This da'wah is the greatest
blessing that only Allah gives to His
servants who are among the prophets and
apostles. Yes. So this is part of the
practice that we do. Not only is it
actually done in the month of Rajab,
but throughout all months. But when we
do it in the haram months, these 4
haram months of course have double the
reward. Well, Allah in Surah Fusilat
verse 33 says," Wamanuah inlimin. "Who
has better words than the one who calls
on Allah, does righteous deeds and says
," Innani minal Muslimin. "" I am one
of those Muslims who surrender
themselves. This is the best da'wah of
deeds. The best deeds that are the
identity of Muslims. So let us as
Muslims present an Islam that is polite
, an Islam that is full of rahmatan lil
alamin. Not blaspheming each other, not
insulting each other, insulting each
other, giving each other heresy,
discrediting or disbelieving each other
. We are one people. Hopefully with
these deeds we will be given blessings
in the month of Rajab and hopefully we
will delivered in the holy month of
Ramadan. Our lives are full of
blessings. Many will follow us. Islam
is known as good, noble morality. We
are to be a qudwah, an example for
others wasallam. If he doesn't set a
good example, a husband should Be kind
to your wife. Yes, sometimes we find in
married life how husbands do things
that were never exemplified by the
Prophet Muhammad, for example, hitting
a woman during domestic violence, so
there is injustice there, so the wife
is battered. This is not the behavior
of the ummah of Muhammad (peace be upon
him). The Prophet (peace be upon him)
never used harsh words, never hit his
wife. He loved her very much and cared
deeply for his family. Where did that
example come from? Then they claim to
be ummah of Muhammad (peace be upon him
). Well, if this is done in the sacred
month, it is certainly a great sin. So
these are examples of how one of the
things we must do is carry out our
obligation of da'wah. How do we become
the ummah of Muhammad (peace be upon
him) who uphold Islam and fight for it
as much as possible through da'wah. We
present Islam rahmatan lil alamin
within ourselves, in our families, in
our communities, in our nation and
state. That's the fifth. Finally, the
sixth is strengthening our resolve,
strengthen the principle of seeking the
pleasure of Allah Subhanahu wa Taala
with sincere intentions in every
utterance, every word, deed, behavior,
presenting sincerity. So there is
nothing more loved and glorified by
Allah than our servants seeking His
pleasure. Achieving Allah's approval is
a noble dream for Allah's servants, for
every believer seeking Allah's approval
. People are even willing to continue
worshiping Allah all night because they
hope for people's approval. We see the
believers rushing to the mosque when
the call to prayer is called, when they
have just started the call to prayer.
The new call to prayer was recited.
Because of what? Because they hope for
Allah's approval. Believers are willing
to use their tongues to constantly
remember Allah, do dhikr glorifying
their names, read the Qur'an in juz-juz
, for hours perhaps or even memorize it
because of what? Because I hope for his
blessing. Everything is to achieve
Allah's approval. So Allah's pleasure
is achieved This Allah is a noble dream
for a faithful servant. That's what all
his behavior is expected to do. Inn
shatti wausuki wa mahyaya waamati
lillahiabbil alamin. All our life
activities, our worship, everything is
only to seek Allah's approval. So it is
a loss for those who do good deeds not
for the sake of Allah. Ri is the loss
of those who have worldly material
intentions that are not commensurate
with the rewards of the hereafter.
Those who seek the world but sell the
afterlife will lose. Yes, there is a
history, the Messenger of Allah
sallallahu alaihi wasallam ee said, "
Indeed Allah Subhanahu wa taala said to
the inhabitants of heaven, O
inhabitants of heaven." They said, the
inhabitants of heaven answered, "We
answered your call. We obeyed you."
Then Allah said, "Are you pleased?"
What is it that you do not give to
other servants? "Then Allah said, '
Shall I give you something better than
this?' They said, 'What is better than
this, O Allah?' Allah then said, 'I
have sent down to you, I have given you
My pleasure, so I will not be angry
with you after this ever.'" This means
that the highest level is the pleasure
of Allah. It is not enough to just what
is in heaven, yes. Maa ainun roat wala
uzunun samiat, yes. that which has
never been seen so far, never been
heard of so far, has never occurred to
the heart. There is something more than
that. Forms of glory, forms of
extraordinary things that are more than
that, yes, it is the pleasure of God.
Well, so this is the highest goal, how
about in our lives our highest goal is
to achieve Allah's pleasure. In fact,
we see how the life of Rasulullah
sallallahu alaihi wasallam sought
Allah's approval. Rasulullah asked
Allah for guidance, guidance to be able
to carry out deeds that would bring
Allah's approval. That's why we always
pray, we pray Allahumma inna nas'aluka
ridaka wal jannah wa naudubika min
sakika and your hell. So as a Muslim As
Muslim women, we certainly strive to
attain Allah's pleasure by devoting our
deeds solely to Him. Dedicating all our
life activities solely to Allah. For
the sake of Allah alone. This will
elevate the value of our deeds, enhance
our productivity, and strengthen the
quality of our worship. Because we seek
only Allah's pleasure, not the pleasure
of humans. We do not seek praise from
humans. We do not expect anything from
humans; we only seek Allah's pleasure.
When Allah is pleased with us,
everything is complete. Allah has
elevated our status, elevated our
position, forgiven our sins, and given
us what we desire. The Prophet Muhammad
(peace be upon him) said in a hadith, "
Whoever leaves the world out of
sincerity for Allah, has no partner. He
prays, pays zakat, and carries out all
of Allah's commands, has left the world
in a state of Allah's pleasure.""
Masyaallah. That's why we are seeking
Allah's pleasure. Allah's pleasure. We
only seek Allah's pleasure. How do we
seek Allah's pleasure? By being
grateful. Being grateful for all the
blessings that Allah has given us.
Being grateful to Allah with our hearts
, our bodies, and our deeds, we intend
all of that to gain Allah's pleasure.
Yes, because we know that by being
grateful, Allah will be pleased with us
. Being grateful for everything, not
giving up, not criticizing. Sometimes
we don't realize it, when we criticize
something, it shows that we are not
grateful. Criticizing Allah's gifts.
Maybe some of us feel that we are not
beautiful enough, maybe our nose is not
sharp or our skin is dark. Then," Oh,
why is this nose so flat and my skin is
dark? "" Why? Like this. It shows that
we are not grateful for what Allah has
given us. This is already a provision
from Allah. Or when we regret ourselves
, for example, why were we born from
parents like this, parents like this,
who are like this. Why aren't our
parents like that? Or for example, why
is our child like this and keeps
questioning what Allah has destined, it
shows that the person is not pleased
with what Allah has determined. This is
something that is very angry with Allah
. Not being grateful for the destiny
that Allah has determined. Well, this
is to be far from Allah's grace. So we
are the last, this is the sixth, trying
to seek Allah's pleasure by being
grateful for all that Allah has given
us, that Allah has determined for us.
When our destiny is not the same as
others, we are still grateful that we
are still given other blessings. Even
though we are patient in facing
something. So gratitude and patience
are two words that cannot be separated.
So we are very grateful to Allah. Yes,
in a hadith the Prophet said Allah is
very pleased with A servant who eats
food and praises Allah for it, or
drinks a drink and praises Allah for it
. It's a trivial act, like eating and
drinking. Therefore, when we say
something, there must be a presence of
heart, a feeling in it. Bismillah. When
we eat food, we will not criticize it.
Why is this drink? This tastes bitter,
this drink is unpleasant, this shows
displeasure, it's trivial. Moreover, in
other aspects of life, we are required,
meaning that if we hope for Allah's
pleasure, we are required to always be
grateful for all the blessings Allah
has given. When destiny does not match
what we hope, we are patient. Because
this is part of the test and trial that
Allah gives to test whether we believe
or not. Isn't this life
liyabluakumyukum ahsanu amala? Isn't
this life to see someone, to test who
is the best in deeds? So this life is a
test. So it's up to us whether we want
to be grateful or patient or we
ungrateful or ungrateful to Allah's
blessings. When we are grateful and
patient, it means we are pleased with
what Allah has destined for us. Because
in The essence of life in this world is
a matter of striving for goodness,
competing in goodness. If Allah is
pleased with us, then we will not take
a path unless He makes it easy for us.
All forms of goodness will be revealed
by Allah. Whatever good deeds we do
will surely be blessed by Allah. Yes,
whoever is pleased with Allah will
receive His intercession on the Day of
Judgment. May we be among those who are
pleased with whatever Allah gives us.
Roditu billahi rabba wabil islami
wabuhammadin nabiya wa rasula. May we
be able to practice it. Insyaallah. Yes
, Miss. That's right.
Insyaallah. Amen. Masyaallah. Iwan and
Awat, we have listened to the
explanation of the female teacher
regarding the six prioritized practices
in the month of Rajab. I have noted
them because they are very important to
apply, and hopefully, we have a target
to carry out one of the six or all of
them. Masyaallah. Okay, we have entered
the question and answer session. Before
I enter To the question, I will convey
that there are comments from YouTube.
Thank you in advance for the listeners
of Rasil who access us via Rasil Visual
, namely Rasil TV on YouTube. There are
ladies and gentlemen, Dalminah 12.
Alhamdulillah, always listening. Thank
you for the knowledge and also the
sermons of the teacher. Then there is
Qi TV. Alhamdulillah, listening, he
said from MS Azam greeting Ustazah.
Assalamualaikum warahmatullahi
wabarakatuh. Ustazah, always be healthy
. And peace be upon you.
Ustazah immediately answered. Then Mrs.
Warti binti Wagiman also listened. Then
there is Kadri Burhan ee from Palembang
who said I am present, she said Ustazah
. That's all for those who have
commented on YouTube and I will go
directly to the questions via WhatsApp.
This is Mrs. Darma in Bekasi.
Assalamualaikum warahmatullahi
wabarakatuh. Ustazah and Mbak. And
peace be upon you.
Mrs. Darma Hopefully healthy. Oh, thank
God, I can fast for the third day today
, Ustazah. Then someone said it was
only the second day. So how should I
continue calculating it, Ustazah?
Please enlighten me, she said, Ustazah.
Yes, it's true, if we look at the
calendar, there are differences between
calendars, starting on the 1st of Rajab
. Because the calendar should have a
crescent sighting, seeing the moon,
which wasn't done yesterday. So the
calendars differ from one calendar to
another. As we know, Ramadan and
Shawwal are also different. The
determinations from Saudi Arabia, from
other countries, and Indonesia are
different. The point is, Allah knows
best. Okay, bismillah, it means we
don't need to be confused. This is a
good deed. We can just be sure that it
is in accordance with the ee that we
have been following all this time. If,
for example, the 1st of Rajab is on
Tuesday, then bismillah. If it is
Wednesday, then there is no need to be
confused. Bismillah already. This is a
pious deed. The details will be
determined later during Ramadan. That's
important, it's an obligation, right?
Later we will wait for the results of
the hilal rukyah on the 1st of Ramadan.
Yes, I see.
Yes So just continue, Mrs. Darma, God
willing, that's the goal. OK, I'll read
it and then ask Mrs. Dia at Kelapan
Nunggal Bogor. Asalamualaikum
warahmatullahi wabarakatuh ustazah.
Waalaikumsalam. May
the peace, mercy, and blessings of
Allah be with you too. If we intend a
practice for our parents, have we also
received the same reward, Ustazah? Or
technically the intention may not be
for some charity or how good is it,
Ustazah? Please explain. Jazakillah.
Yes, actually, if we understand from
the dalil-dalil or from the hadiths of
the Prophet, someone who does good
deeds is like the virtue of da'wah, he
gets a reward from his good deeds. he
did it. Ee while he also gets a reward
from ee meaning if da'wah is yes the
person who follows it. So if we send or
we give or we intend our charity for
our parents, we also get ee the reward
as we are the ones who do it. Ee for
example when we give iftar to someone
who is fasting. Meaning when someone is
fasting we give ee food yes iftor yes
for him ee to break the fast. We get
the reward of the fasting person's fast
without reducing ee the reward of that
person. Meaning Allah is the most
merciful, the most pious. Yes, meaning
there will be ee maybe some feel, "Wow,
it's not fair that we are the ones who
do the charity, he gets the reward."
No. Allah is the most just, the most
merciful, the most gracious towards His
servants. Allah will bestow blessings,
multiplied rewards for those who do it
and for those who intend it. So, don't
worry, okay? This is because we are
still calculating, right? H.
In fact, if we intend it for Allah,
then surely Allah is the most just.
Allah loves His servants very much.
Allah is the most just. Allah is the
most loving, the most compassionate,
the most powerful. Masyaallah. This
means that Allah is the most forgiving.
No matter how many sins His servants
commit, they will return to Allah,
Allah will forgive them. Except of
course for the sin of shirk or sins
related to the rights of others. Wait
until the person forgives. Well, the
same goes for good deeds. Allah will
never ignore even the smallest thing
His servants do. Yes, so this means
that blessings can be obtained for
those who always pray for their parents
or perhaps send rewards pious deeds
like those mentioned above are infaq
and other acts of worship that we
intend for our parents. We also get the
reward. So don't worry. This means that
as long as we still love our parents,
pray continuously, God willing, it will
not reduce our share of reward, God
willing, God is most fair. Allah is
ilahu rabbuna divine rabbuna. Allah is
our Rab, the mashaallah to whom we
complain and worship. Allah is the most
just, the most merciful, perhaps beyond
our understanding how merciful his
mercy and love are. So, don't worry,
Mom. God willing, Allah is most
merciful, most merciful and will not
diminish our reward, God willing, for
us from Allah.
Hey. OK, that's been answered, Mom and
I will turn to Mrs. Rani in Depok.
Asalamualaikum warahmatullahi
wabarakatuh Ustazah Herlini and Rasil.
Waalaikumsalam warahmatullahi
Wabarakatuh. May Allah have mercy on
you. Amen.
Ustazah, the ignorant society of the
past strictly prohibited wars in the
month of Rajab. But nowadays, instead
of competing in good deeds, especially
in the month of Rajab, they are instead
attacking each other and becoming
enemies due to differences in their
practices. Please respond, Ustazah.
Yes. Ee indeed originally, basically
Allah has created 12 months and four in
the forbidden months and war is
prohibited. But ee there we see that in
the ee Al-Qur'an ee that we should not
oppress each other, yes it is clear
there. But there was during the ee
sirah Nabawi in Islamic history, the
Prophet ee retaliated against the
attacks of the ee infidel Quraysh
people, yes. So Allah ee what is it
called? The Prophet ee attacked that ee
in the month of Zulhijah, we see how,
for example, ee some wars, yes they
violated. So it is not Muslims who
violated. Yes, it can be in verse ee
surah ee at-Taubah verse 36 It's
explained that waqotilul musyrikina
kafah kama yuqotilunakum kafah, right?
It's explained there, "Fight the
polytheists as they fight you." So we
shouldn't start first, but when the
polytheists start fighting you, then
fight them. So what it means here is
retaliation. So it doesn't mean we're
being ignored. No. So starting is not
allowed. So it means that during the
time of the Prophet sallallahu alaihi
wasallam, in the past, there were wars
that were started first by the infidels
, the polytheists. They were the ones
who violated the law, so they weren't
allowed to fight. They fought. Well, it
doesn't mean we should stay silent. We
can retaliate against their attacks as
they attacked us for our own safety. So
it doesn't mean we can't fight at all.
Yes, it's allowed if we're defending
ourselves. Well, the case now is of
course we can't start, we can't look
for trouble, we can't be the first to
commit hostility. But when If they
attack us, that's their business with
Allah. If it's Muslims, of course
they're facing Allah. But when, for
example, there's something we need to
clarify, meaning if slander occurs,
what kind of slander, the problems of
the Muslim community are indeed
extraordinary, right? We don't have to
respond to slander with slander, it
will never end, right? What
it means is, if it doesn't concern
slander, it means there are many. The
Prophet Muhammad was also insulted,
right, but the Prophet didn't retaliate
. If it was an insult against himself,
that wasn't the case with the Prophet.
The Prophet was called a sorcerer, yes,
the Prophet was called ee what's it
called, ee there are many things
related to him, no. But if it's related
to the majesty of Allah, the power of
Allah, there needs to be a reply, quote
, not a form of war, right? Yes, it
could be for clarification. So, it
means that not all slander must be
responded to, right? Hey, how do you
respond intelligently to slander,
especially when it's related to Muslims
. So, without further ado, I remember,
Miss, in The Qur'an, ee, what was said
earlier, waman ahsan mimallahi wail wfa
billati hiya asan ya. So respond with
kindness. So it's as if your enemy is
kaahu waliyun ham like a friend. So
usually, if someone has done something
bad to us, we respond with kindness,
for example, he will be ashamed. Yes,
meaning while we pray for guidance to
be opened, ee given guidance. So
there's no need for a war of words
between Muslims. For example, if he
slanders us, we just explain the actual
situation. So without attacking the
person. What we have now is attacking
each other, attacking individuals. So,
if we have facts, for example, he
attacks, we don't need to attack the
person. We just explain the facts, it's
not really like that, without us ee
doing ee the same as they do with bad
words, hurtful words, words that are
inappropriate for fellow Muslims. We
still provide ee enlightenment, we
provide explanations, "Here are the
facts." So there's no need to repay
their bad deeds with bad deeds. They
say the words zoo, all the animals are
mentioned, for example. There's no need
for us to respond by mentioning animals
. We explain what the problem is, for
example, we explain this, you know,
it's actually like this without us uh
blaspheming them, okay? We pray that
they will receive guidance.
And that's Ms. Olin, who once attacked
the Prophet Muhammad, who finally
converted to Islam after she studied it
, right? Masyaallah. If I'm not
mistaken, the one who made that slander
film, right?
Yes. She was reported to have converted
to Islam.
Hopefully, she will be consistent. Amen
.
Amen. Yes, Lord.
Yes. Okay, I'll move on to Sukabumi.
There was Mrs. Ani who asked.
Assalamualaikum warahmatullahi
wabarakatuh.
Waalaikumsalam warahmatullahi
wabarakatuh. Ustazah, regarding the
pandemic, then Om Ron, which has become
a big issue again. Ee we and I, too,
the women's religious study group here
actually want to hold a special event
during the month of Rajab, but are
hampered by restrictions. Ustazah, can
you provide input or ideas on what
practical practices we should do for
the community during the pandemic and
related to this month of Rajab? Ustazah
is still confused, Ustazah. Thank you.
Masha Allah. There are actually many.
For example, if it's for enlightenment,
it can be done via Zoom if the mother
understands Zoom. Even if they don't
understand, for example, it should be
limited to, for example, in a prayer
room or mosque, not in large numbers.
So, maintain distance, wear masks, as
usual, yes, yes yesterday. Don't crowd,
don't be close to each other. That
means maintaining health protocols, yes
. That's if it's possible, yes. So,
maintain the rules, ee, health
protocols. That's one. Then secondly,
how can we, for example, have ee social
services or something that doesn't have
to be collected, maybe ee can be
delivered to the homes of those who
really need it and require it. Well,
that's right The rewards are multiplied
. Fundraising is already done.
Fundraising doesn't require meeting, it
can be done via transfer, through
inter-account accounts. Then, some of
the committee members want to do more
good deeds, because whoever does the
most work gets the most rewards. Well,
there are those who offer services,
such as donating their services, such
as spending money on things. Others
gather together, make gifts, and then
deliver them. The rewards are also
extraordinary, including social rewards
. Or, for example, if it's a bit like
this, then ask for the account number
of the less fortunate, just transfer it
or something, approve it or whatever,
there are many. That's social charity.
For our personal acts of worship, we
can, for example, read the Quran, for
example, if we are from groups of
religious study groups, for example, we
complete the Quran in a week. So, how
many people are gathered? Some read one
juz, half a juz, or then they can
complete the Quran via Zoom. Yesterday,
Ms. Olin was with the congregation.
These mothers naturally use Zoom. Masha
Allah.
Masha Allah.
So, in the morning, after the morning
prayer, after the dhikr, after this,
yes, those are the syuruk times, ee
they also use the syuruk time, right?
So after the dhikr finished, they
turned on Zoom, then they each recited
the Koran, like that. Hey, after
everything is finished, we'll let you
know that we've finished, meaning
you've finished the Koran right then
and there. Later, one person will read
a prayer via Zoom. That's creative,
right?
Yes, like that.
Yes, Mrs. Ani already has a lot of
ideas in Sukabumi. Hey, please choose
which one suits you best with other
mothers. Ustazah, it seems that Mrs.
Ani's question is the last question of
our session this afternoon. Before I
close, please convey your conclusions
regarding the six amaliahs in the month
of Rajab. Tafadal, Ustazah. Ee
listeners who are blessed by Allah.
Alhamdulillah, we are grateful for the
blessings of faith, the blessings of
Islam, the blessings of ee The Koran,
the blessings of ukhuwah, the many
blessings that Allah gives us when we
are in the haram month, in the month
that Allah exalts, which Allah
glorifies. We hope that we are able to
do the best, the best deeds. We are
determined not to hurt each other, not
to hurt each other or fellow Muslims,
let alone fellow families. We are
determined that our family will be a
family that is sakinah, mawadah, warmah
, loves each other, forgives each other
for the sins we have committed so far.
We try to compete in goodness, doing
good deeds. The more people do and work
, the more rewards they get. We try to
be servants of Allah who are pleased
with Allah, trying to be the people of
Muhammad sallallahu alaihi wasallam who
follow all his examples, behavior,
qudwah, and usuwah so that we are
entitled to receive intercession from
him. We abandon all forms of injustice.
Whether injustice towards Allah,
towards oneself or against others. We
are trying, starting from the month of
Rajab, to equip ourselves to do good
deeds, do lots of good social deeds or
individual acts of worship. And we hope
to be servants of Allah who are useful
to others so that when we enter Ramadan
this habit has become our habit, our
habit. And hopefully Allah will
increase our pious deeds so that when
we return to him we will be in a state
of husnul khatimah, God willing, biha
Allah bihusnil khatimahlu had
astagfirullahi wakum asalamualaikum
warahmatullahi wabarakatuh
waalaikumsalam warahmatullahi
wabarakatuh jazakillah khairan qiron we
say to our teacher ustazah herlini
amran Hopefully Allah will grant and
Allah will grant him and his family
health, happiness and smooth management
. Amen. We also thank the Rasil
listeners who have submitted their
questions, especially via Rasil's
WhatsApp as well as their comments on
Rasil's YouTube. Hopefully, the ee
delivered by Ustazah will be our
capital to welcome the month of Ramadan
which will arrive in about two or three
months and we will live it better than
the previous year. God willing. Amen. I
am on duty today, Koline accompanied by
Ondi and Anis apologize if there are
any shortcomings in today's broadcast.
Hopefully it does not reduce our
solemnity in seeking knowledge. I pole
with prayer. Subhanaka Allahumma
wabihamdika ashadu alla illa anta
astagfiruka wa atubu ilaik. Wabillahi
taufik wal hidayah. Wasalamualaikum
warahmatullahi wabarakatuh.