Transkrip diambil dari YouTube. Klik timestamp biru untuk melompat ke posisi tersebut di pemutar.
0:08 Berasil TV For the one Islam. 0:17 In the name of Allah, the Most Gracious 0:18 , the Most Merciful. All praise is due 0:19 to Allah, sufficient is He, and peace 0:21 and blessings upon the chosen Prophet, 0:23 his family, and his sincere companions. 0:25 Peace be upon you, and Allah's mercy 0:26 and blessings. Brothers and sisters, 0:27 may Allah the Almighty have mercy on 0:29 you. And peace be upon you, and Allah's 0:30 mercy and blessings. 0:31 Welcome, brothers and sisters, to the 0:33 Mimbar Hasil with me, Isalkaf, and we 0:36 have Ondi and also Yusuf Subangkit at 0:38 the control desk. And today is special, 0:42 brothers and sisters, we are visiting 0:45 Darurahmah Islamic Boarding School, an 0:47 institution led by K.H. Shukron Makmun 0:50 who, thank God, has joined us; we are 0:53 with him right now. Peace be upon you, 0:56 and Allah's mercy and blessings, Kiai. 0:57 And peace be upon you, and Allah's 0:59 mercy and blessings. 1:00 Mashallah. How are you, Kiai? 1:02 Praise be to Allah, I am healthy and 1:03 well. 1:04 Mashallah. 1:05 I just haven't been grateful enough to 1:07 Allah. 1:08 Mashallah. Kiai, may I ask, how old are 1:13 you now? K 1:15 My age, by the Hijri calendar, is over 1:20 82. 1:21 Oh. H 1:22 And by the Gregorian calendar, it's 1:24 about 81. 1:26 80, 81. 1:28 Mashallah, 81, yes. 1:30 Mashallah, brothers and sisters, Kiai 1:31 Shukron. 1:32 Because every 35 years, there is a 1:34 one-year difference between the Hijri 1:36 and Gregorian calendars. 1:38 Hmm. 1:39 So if we say 35 Gregorian years, 1:43 Yes. 1:43 that means 36 Hijri years. 1:45 Oh, mashallah. Mashallah. 1:47 A one-year difference, Kiai. 1:49 A one-year difference each time. Each 1:51 year, it differs by 11 days. 1:53 Oh. Oh, I see. True, true, true, true, 1:55 true. 1:55 Around that much. 1:57 But you are still healthy, Kiai. Praise 1:59 be to Allah, yes. 2:00 Praise be to Allah. 2:00 Still enthusiastic about preaching, 2:02 right? 2:02 Praise be to Allah, Allah has granted 2:05 me a bonus. 2:07 It's been quite a long time, hasn't it? 2:10 I am grateful to Allah for the long 2:13 life, but I always pray: *khairun nas 2:16 man thola umruhu wahasunna amaluhu*. 2:19 Amen. Amen, O Allah, O Allah. 2:22 The best of people are those with long 2:24 lives whose deeds are righteous. 2:27 Amen. Hopefully, 2:28 if one has a long life without 2:29 righteous deeds, it would be better to 2:31 enter the grave sooner. It is truly a 2:35 loss, living in this world longer 2:38 without increasing one's righteous 2:39 deeds. Hopefully, brothers and sisters 2:42 at home, and you too, Kiai, we the crew 2:45 will also improve our righteous deeds. 2:49 May it be longer, hopefully. 2:51 Hopefully, Kiai will also be protected 2:52 by Allah the Almighty, 2:54 so you remain enthusiastic about 2:55 preaching, Kiai. Mashallah. Here today. 2:59 Okay. Today, it is related to the month 3:02 of Maulid. Related to the month of 3:04 Maulid. 3:04 Oh, yes. 3:05 The month of Maulid. There are still 3:07 whispers of pros and cons regarding* 3:09 bid'ah*(innovation), Kiai. 3:11 So, we would like to ask, what exactly 3:14 is the concept of*bid'ah*, Kiai? 3:17 Well, the word*bid'ah*comes from Arabic 3:23 . *Badaa yabdau*. 3:27 It means creating something new 3:32 that did not exist before. 3:34 He. 3:35 So, everything new that did not exist 3:38 before is called*bid'ah*. Hmm. Wait. 3:43 Including the One who first created* 3:45 bid'ah*is Allah the Almighty, in the 3:51 Quran, Allah states, *Badi'us samawati 3:55 wal ard*. Yes, *Badi'us samawati wal 4:01 ard*. I am the one who created the 4:03 innovation of the heavens and the earth 4:05 . 4:06 So, the existence of the heavens and 4:07 the earth is a bid'ah (innovation). 4:09 Why a bid'ah? Previously, they never 4:11 existed. God only recently brought the 4:13 heavens and the earth into existence. 4:16 So the heavens and the earth are " 4:18 bid'ah" things in the Qur'an; they are 4:20 not old things, but new things. The 4:22 heavens and the earth are measured from 4:24 the moment they were created by God. 4:26 God 4:27 previously there was no heaven, no 4:29 earth. 4:30 God created the heavens and the earth. 4:32 God states*badius samawati wal ard*(the 4:33 Originator of the heavens and the earth 4:35 ). I 4:35 I created this bid'ah of the heavens 4:37 and the earth. The heavens and the 4:39 earth are bid'ah, new things. I am the 4:41 creator 4:42 who made this bid'ah. 4:44 Now, that is if we return to the Qur'an 4:46 . Then, in our current terminology, * 4:51 al-bid'ah*is anything new that did not 4:55 exist in the time of the Prophet 4:58 Muhammad, peace be upon him. 5:01 Explain this? 5:02 Clear. So, everything new that did not 5:05 exist in the time of the Prophet is 5:08 called bid'ah. A question arises: is 5:14 every new thing that did not exist in 5:17 the Prophet's time, but exists now, 5:20 necessarily bad? So now we reason with 5:27 common sense. 5:29 Common sense. 5:30 With common sense. I 5:32 a sound mind would certainly answer 5:35 that something new that did not exist 5:38 in the time of the Prophet might be 5:40 good and might be bad. 5:43 That is definitely the correct answer. 5:46 Saying it is definitely good is wrong. 5:50 Saying it is definitely bad is wrong. 5:54 Is bid'ah definitely good? Saying it is 5:57 definitely good is wrong. 5:59 Answering that it is definitely bad is 6:00 also wrong. What is correct? Look at 6:03 what kind of bid'ah it is. 6:04 H. 6:06 Now, if that bid'ah contradicts the 6:08 Qur'an and contradicts the hadith, of 6:10 course, this is a bad bid'ah. If it is 6:15 in accordance with the Qur'an and 6:16 hadith, of course, this is a good 6:17 bid'ah. So, look at what the form of 6:20 that bid'ah is. This is called common 6:23 sense. 6:24 Don't just say, "As long as it didn't 6:25 exist in the Prophet's time, 6:27 it's bid'ah, go to hell." In my opinion 6:30 , that kind of thinking is not very 6:32 sound. Yes. 6:34 So what is a sound view of bid'ah? 6:35 Bid'ah might be good. 6:37 Yeah. 6:38 It might be bad. Look. First, besides 6:41 the Qur'an saying*badius samawati*, God 6:44 is the maker of bid'ah. 6:47 Yeah. 6:48 Ah. In the hadith of the Prophet, read 6:51 the commentary of*Sahih al-Bukhari* 6:55 regarding congregational prayer. 7:00 Congregational Tarawih prayer never 7:02 existed in the time of the Prophet. 7:06 Tarawih prayer did not exist in the 7:08 time of Sayyidina Abu Bakar. Then 7:12 Sayyidina Umar saw 12,000 residents of 7:15 Medina going out every night to pray 7:17 Tarawih individually. That was when 7:22 Sayyidina Umar thought, "How good it 7:24 would be if I made this prayer 7:27 congregational." 7:30 He appointed a companion named Ubay ibn 7:33 Ka'ab. My conviction is that the 7:36 Prophet chose Ubay because his 7:38 recitation of the Qur'an was beautiful 7:40 and his voice was pleasant. So that 7:42 those who became followers for these 20 7:44 rak'ahs, 23 rak'ahs, with a pleasant 7:46 voice and good Qur'anic recitation, 7:47 would be more devoted. 7:49 Correct. That is my conviction. Why 7:51 choose Ubay ibn Ka'ab? 7:55 After the Tarawih prayer proceeds in an 7:57 orderly fashion, ah, that is where I 7:59 invite my brothers from the Salafi 8:01 group, 8:03 or from the Wahhabi group whom I love, 8:07 please read this book. That is where 8:10 Sayidina Umar said, "Bid'atul bidah."" 8:13 Nikmatil bidah hadzihi.""This is the 8:17 best of innovations." The 20-rak'ah 8:20 Tarawih prayer. This is a new thing. 8:21 A new thing. 8:22 Ah, a new thing does not mean making 8:25 things up. 8:26 Distinguish between making things up 8:28 and establishing something that already 8:30 exists. 8:30 Hm. 8:31 Yes. 8:32 Yes. 8:33 When we scholars do it, we are not 8:35 making things up, we are not creating 8:37 something that did not exist, 8:39 but we are establishing something that 8:41 existed 8:42 in the time of the Prophet. But the 8:44 Prophet did not determine the place and 8:46 time. See, that's the point. Understand 8:49 ? 8:49 Understood. 8:49 So, it existed in the time of the 8:51 Prophet. Only the Prophet did not 8:53 determine the place and time. Wow. Wow. 8:57 So that means Allah has left the place 8:59 and time up to us. 9:01 Yes, there are many examples, 9:03 reading the Quran. Allah did not 9:06 determine when to read the Quran. 9:08 Where to read the Quran? Anywhere. 9:11 On a plane is fine, 9:13 on a bus is also fine. In private 9:15 circumstances it is also fine. Read the 9:16 Quran when on a long journey. 9:18 True. 9:19 At home you can read the Quran, at the 9:20 grave you can, at the mosque you can. 9:22 Yeah. 9:23 So, the place and time were not 9:26 determined. 9:28 When to read the Quran, when to recite 9:30 salawat, when to do dhikr. These are 9:33 commands where Allah did not determine 9:34 the place and time. Prayer, 9:36 like reciting salawat, 9:38 reciting salawat. 9:39 But there are those who read the Quran, 9:40 do dhikr. But the Prophet did all of 9:42 these things, right? True. Reading the 9:43 Quran with the Prophet, it existed, 9:44 right? 9:45 Reciting salawat with the Prophet, it 9:46 existed. 9:47 Then dhikr with the Prophet, it existed 9:49 , right? 9:50 But he actually did not determine the 9:51 time. Because if the Prophet determined 9:53 the time, he feared his followers would 9:55 be obligated. 9:56 So it was left open. Ah, that's how it 9:58 is. 9:58 Besides that, there are acts of worship 10:00 for which the place and time are 10:01 determined. 10:02 Yes. There are acts of worship where 10:03 Allah determined the place. Allah has 10:04 acts of worship where Allah determined 10:06 the time. We cannot change those. He he 10:08 he. 10:09 Now, if the place is not determined, 10:11 that is our right. See, like that. 10:13 So, the one who said that innovation is 10:15 good 10:16 wasn't just some random person, 10:19 it was Sayidina Umar. 10:20 Now, let us look at the capacity of 10:23 Sayidina Umar compared to our own 10:25 knowledge. 10:25 Right. True. 10:27 Certainly, he is the one who knew the 10:28 Prophet's sunnah better. 10:29 God, 10:30 he is the one who understood the Quran 10:31 better. The Quran is in his language, 10:33 not the language of just some random 10:34 person. 10:34 True. True. 10:36 Maybe if a random person tries to 10:37 understand the verses, they might be 10:38 wrong. 10:38 True. 10:39 Because it is not my language. Now, 10:42 but the companions, besides already 10:43 mastering the Prophet's sunnah, the 10:45 Quran's language was their language. 10:48 True. True. 10:49 Right? So, 10:51 Sayidina Umar said, "Nikmatil bidah 10:53 hadzihi." 10:55 Then Imam Syafi'i, Imam Syafi'i 10:58 strengthened the statement of Sayidina 11:03 Umar. What did Imam Shafi'i say? " 11:07 Nikmatul albidatu bidatani bidatul 11:10 mahmudah wa bidatul madmumah." 11:14 There are praiseworthy innovations ( 11:16 bid'ah) and blameworthy innovations. 11:21 This is Imam Shafi'i. Hm. 11:22 He then provided the criteria for which 11:24 innovations are praiseworthy. "Ma 11:28 yuwafiqul Quran wasunah." That which 11:32 aligns with the Book and the Sunnah. So 11:36 , all innovations that align with the 11:38 Qur'an and the Sunnah are praiseworthy. 11:43 Now, then there is the blameworthy 11:45 Sunnah, the prohibited one, which leads 11:47 to hell. "Ma yukhulifu al-kitaba wa 11:50 al-sunnah." That which contradicts the 11:53 Qur'an and contradicts the Sunnah. This 11:55 is the prohibited innovation. So the 11:58 Messenger said—look at the hadith, 12:00 yes. "Khairul kalami kalamullah, wa 12:03 khairul hadyi hadyu Muhammadin, wa 12:05 syarrul umuri muhdathatuha." 12:09 The best speech is the speech of Allah, 12:11 clearly the Qur'an. 12:13 The best guidance is the guidance 12:14 brought by the Prophet Muhammad, peace 12:16 be upon him. 12:17 The worst of affairs is "syarrul umur"" 12:21 muhdathatuha.""Muhdath" comes from the 12:23 word "ahdatha yuhditsu," which means 12:25 things that are newly invented. 12:28 It just comes back to those two things 12:29 earlier. 12:30 Yes. Things that are newly invented are 12:32 different from the one who invents them 12:33 . 12:34 We can invent things that already exist 12:36 . 12:37 But if it means to invent something 12:38 entirely new, then it did not exist 12:39 before. 12:41 Distinguish that. 12:42 So, "wa syarrul umuri muhdathatuha," 12:45 the worst of affairs are the newly 12:48 invented ones. 12:51 So, "wa kullu muhdathatin" 12:54 bid'ah. 12:54 Bid'ah. And all that is newly invented 12:56 is an innovation. "Wa kullu bid'atin 12:59 dhalalah." Hm. 13:00 And all innovations are astray. And all 13:04 are in hell. Now, let us examine this 13:07 scientifically. We should not just 13:10 swallow this understanding blindly. We 13:13 examine this hadith from the word " 13:15 muhdathatun." If "muhdathun" is 13:17 translated as "newly invented." Things 13:19 that did not exist are now invented. 13:22 Yes. 13:22 That is called a stray innovation. 13:24 Hm. 13:24 Well. We are not inventing what does 13:27 not exist. We are inventing what does 13:28 exist. 13:29 Hm. Different, right? 13:30 Different. 13:31 Now, let's review what this hadith 13:35 means from the perspective of rhetoric 13:36 (balaghah), 13:38 Arabic literature. Hm. 13:41 So, we understand the Qur'an not solely 13:44 from vocabulary (mufradat). 13:47 Hm. 13:47 Yes. 13:48 Yes. 13:48 If we only understand the vocabulary, 13:50 many will go astray later. 13:54 But we understand the Qur'an in terms 13:56 of Sharia terminology, like "salat." 14:01 Don't just interpret it as "prayer," 14:02 then it's not all prayer. There is no 14:05 need for prayer, just supplication. So, 14:06 we understand it from all aspects. 14:09 From its vocabulary, 14:11 from its grammar (nahwu), 14:13 from its rhetoric (balaghah), 14:15 from its logic (mantiq), 14:17 from its jurisprudence (usul fiqh). 14:20 Where do we see this innovation in all 14:22 its legal aspects? Hm. 14:24 First, let's look at Arabic literature. 14:29 In Arabic literature, if an object's 14:31 nature is already clear, it doesn't 14:32 need to be mentioned. 14:34 Hm. 14:35 Because it's already certain. 14:36 Yes. 14:36 Now, in rhetoric, that rule is called " 14:39 hadf al-sifah 'ala al-mausuf." 14:43 Sometimes there is also "hadf al-mausuf 14:44 ' ala al-sifah." 'Ala al-sifah. 14:46 The trait is mentioned. 14:47 Hm. 14:47 Because the work is already clear. So, 14:49 it is mentioned 14:51 the work. 14:52 Yes. 14:52 Because the nature is clear. So, what 14:54 if it's "hadf sifah' ala al-mausuf"? " 14:56 Hadf al-sifah 'ala al-mausuf.""Hadf 15:00 al-sifah' ala al-mausuf" includes this 15:01 innovation. 15:02 Ah. 15:03 The attribute was omitted by the 15:05 Prophet. 15:05 The Prophet did not specify whether it 15:07 was a good innovation or a bad 15:09 innovation. 15:11 Whereas it is impossible for an object 15:13 not to have an attribute. 15:15 Indeed. 15:16 It must have an attribute. If you say a 15:18 seated follower is standing, that is 15:20 impossible. 15:21 Correct. If a follower is said to be 15:23 fat, it is impossible for them to be 15:25 thin. There cannot be two contradictory 15:28 attributes on one object. Yes. 15:30 So, innovation must have its attribute. 15:33 Yes. 15:34 Good or bad. 15:36 The Prophet did not mention it because, 15:38 in the science of rhetoric, this falls 15:40 under the category of omitting the 15:41 attribute for the described object. The 15:43 attribute was omitted because it is 15:45 already certain. Because it is 15:47 impossible for us to say "every good 15:49 innovation is a misguidance." Which 15:52 brain can accept that? 15:54 True. 15:55 Huh? 15:55 True. 15:56 But which brain can accept it if it is 15:58 said that "every good innovation is a 16:00 misguidance"? 16:02 Yes. 16:04 In this principle, because it is 16:05 already certain, God did not mention it 16:07 . 16:08 Why should it be mentioned? What should 16:10 have been mentioned by God's Messenger 16:12 is "every bad innovation is a 16:14 misguidance.""And every misguidance is 16:17 in the fire." Logically. 16:20 It is parallel. According to the 16:22 science of logic. 16:23 Correct. 16:24 It is impossible according to the 16:26 science of logic that "every good 16:27 innovation is a misguidance." 16:30 Which intellect can accept that? 16:32 Correct. Correct. 16:33 So I want to talk about innovation 16:35 thoroughly, you see. 16:36 Yes. Yes. 16:37 Not emotionally. 16:38 Yes. Yes. Yes. 16:39 Let us look at it from that perspective 16:41 . Now, that also happens in the Quran. 16:44 Why did Prophet Khidir damage the boat? 16:47 Hmm. 16:48 Because Prophet Khidir was given divine 16:49 knowledge by God. Yes. Yes. 16:58 God did not mention the attribute of 17:00 that boat. 17:01 Was the boat seized by the king a 17:03 damaged one or a good one? 17:07 Healthy logic. 17:08 Correct. 17:09 It must say that the boat seized was a 17:11 good one. Yes. 17:12 Therefore, Prophet Khidir damaged the 17:14 boat when he was with Prophet Musa. 17:16 Because there was a king eyeing the 17:17 ships. 17:17 And there was a king who would seize 17:19 all ships the next morning. 17:20 The good ones. 17:22 Certainly, in that context, every good 17:24 ship is a forced seizure. "Gosbah" 17:26 means forced seizure. 17:28 Well. 17:28 Oh, forced. 17:29 Well. Yes. It is impossible. 17:31 Yes. 17:32 He would seize it if the boat were 17:34 damaged. Not. Possible. 17:43 It is not possible to use knowledge to 17:45 discuss Quranic verses. 17:47 Discussing hadith also requires 17:48 knowledge. Using the science of grammar 17:51 and morphology. What is the word " 17:53 muhdasatun"? 17:56 Ah, "yuhditsu," meaning those who 17:59 invent. Inventing means it did not 18:01 exist before. 18:04 It is not possible for humans to, yes. 18:05 Well. Yes. Now, that is where we 18:09 discuss it from the aspect of rhetoric, 18:11 logic, and the principles of Islamic 18:14 jurisprudence. 18:17 There is a principle of Islamic 18:18 jurisprudence that says, "A specific 18:20 expression is intended for a general 18:22 meaning." 18:23 Yes. 18:24 There is another one for general 18:25 expressions intended for a specific 18:27 meaning. For example, let's say, what 18:30 is the Habib's name? 18:31 Isa Alkaf. 18:32 Who? 18:33 Isa Alkaf. Asa. Isa Alkaf. Izalf. 18:38 Because I have a good relationship with 18:39 Habib. 18:40 Yes. 18:41 Yes. 18:41 If I mention it in public. 18:44 He certainly wouldn't be angry. Ah, I 18:46 am pretending to direct my sentence 18:48 toward Habib Azal. 18:49 Yes. 18:51 Habib Azal who? 18:53 Isa is Isa. 18:54 Izal, Habib Izal, be careful not to 18:57 drink alcoholic beverages. This ruins 19:02 your conditions. I am speaking in 19:05 general terms, but who is it directed 19:07 at? Habib Izal. 19:08 H. 19:09 But I do not mean Habib Izal 19:11 is the one drinking this alcohol. 19:13 Correct. 19:14 That is in the science of usul al-fiqh. 19:16 Min babil khas uridal ‘am. 19:19 There is also 19:21 mim babil ‘am 19:22 uridal khas, for example. God forbid. 19:25 Because, for example, a Habib likes 19:26 alcohol. For instance, if he likes 19:28 alcohol and I am reluctant to mention 19:30 it. He. 19:32 Hm. Now. Afraid of being rude. I 19:34 do not mention it. The one mentioning 19:36 it is the general public. "O Islamic 19:37 society, you know." But Habib Izal is 19:40 there. 19:40 Heeh. "You know that drinking alcohol 19:43 is strictly forbidden in religion." 19:45 H. "Muslim community, avoid alcohol."" 19:47 Do not let yourself drink alcohol."" 19:49 Your brain will be ruined." I meant 19:52 the general public I spoke of. But I 19:54 meant Habib Izal, who likes alcohol. 19:56 Understand. Understand, 19:57 right. This requires a lot of knowledge 19:58 . 19:59 It is not just about being able to read 20:01 the Quran, being able to read hadith, 20:03 understanding the vocabulary, and then 20:06 using it. 20:07 This is what causes much destruction. 20:09 Correct. 20:09 Correct. 20:10 If it is not accompanied by the 20:12 supporting sciences. 20:15 First, yes, the first thing is indeed 20:17 the vocabulary. After vocabulary, the 20:20 grammar, then the morphology, then the 20:22 rhetoric, then the logic, then the usul 20:26 al-fiqh. 20:27 Yes. Yes. 20:28 If that is the case, God willing. Now. 20:32 So, innovation (bid'ah) will always 20:34 have two sides, 20:38 yes. Whether in worldly matters or in 20:40 religious matters. 20:42 Innovation in worldly matters must have 20:44 good and bad aspects. 20:47 Innovation in religious matters must 20:49 have good and bad aspects. Now, our 20:52 brothers in the Salafi group, they do 20:55 not accept it in worldly matters. So in 21:03 religious matters, basically if it did 21:05 not exist in the Prophet's time, they 21:07 immediately sentence you to hell. 21:10 Yes, yes, yes. Now, I ask my brothers, 21:14 come to my house here. 21:17 Let us talk. 21:18 Because 21:20 God's commands sometimes directly 21:23 specify time and place. 21:25 H. 21:27 Hajj in the sacred land, the time is 21:31 the 9th of Dhu al-Hijjah 21:33 until the 13th, 21:34 except for the Ifadah circumambulation, 21:36 which is free. 21:38 Correct. It can be done outside of that 21:39 time. 21:41 Now, this is a fixed time, and the 21:42 place is fixed. Then there is a rich 21:46 person in Jakarta with trillions of 21:48 funds who buys land, say hundreds of 21:51 thousands of hectares 21:53 in Cileungsi. Then, Masjidil Haram is 21:57 moved to Cileungsi. The doors are the 21:59 same, everything is the same, the 22:01 minarets are the same. 22:02 Heeh. 22:03 Exactly a duplicate. 22:04 Heeh. The Kaaba is made with not even 5 22:07 centimeters difference in length. The 22:09 height is exactly like the Kaaba. The 22:11 stone is black. 22:13 Heeh. 22:14 Do not make it white. The stone is 22:15 black. 22:16 There are many black stones in 22:18 Indonesia; where I am, there are many 22:19 pits. Large ones are also available. 22:21 Just polished. Just sawn. 22:25 Measured the same as the Kaaba. 22:27 Right. 22:27 Everything is the same, 22:29 yes. The circumambulation area is the 22:31 same. Arafah is created too. The Arafah 22:34 is the same. 22:35 Heeh. 22:35 Jabal Rahmah is the same. Exactly like 22:37 Jabal Rahmah. 22:38 You can count the stones. He. 22:39 How many stones are piled up there? 22:41 Yeah. 22:42 If at Jabal Rahmah there are 1,000 22:44 stones piled up, we find 1,000 big ones 22:46 . 22:47 Yeah. 22:48 You've been to Jabal Rahmah, right? 22:49 Yes. 22:50 Exactly, the big ones. Making a white 22:52 marker on top, just like Arafah. Making 22:56 Muzdalifah, just like Muzdalifah. 22:58 Making Mina, just like Mina. Is it 23:02 allowed for a Habib to perform Hajj in 23:04 Cilengsi? 23:05 No. Not allowed in Cilengsi. 23:07 That’s called bid'ah. 23:08 It contradicts. It’s been 23:10 distinguished. 23:11 Bid'ah is contradictory. 23:13 Now, the time must also be the 9th of 23:16 Dhu al-Hijjah. There is no Hajj outside 23:18 of the Wukuf in Arafah, and outside of 23:19 Dhu al-Hijjah, it’s invalid. 23:20 There’s no reward for it. 23:21 There’s no reward. That’s 23:23 it. Yes. Now, there are acts of worship 23:26 where Allah determines the place. Yeah. 23:28 The time is flexible. 23:29 Yeah. 23:30 Umrah. 23:31 U 23:31 Umrah, the place is fixed 23:33 in the sacred land. 23:34 Fixed. Now, 23:34 but the time 23:36 is flexible. 23:36 Flexible. Whenever Allah makes another 23:39 command, He only determines the time. 23:43 Pray Dhuhr at the time of Dhuhr. Yeah. 23:46 Pray Asr at the time of Asr. 23:48 Yeah. 23:48 Pray Maghrib at the time of Maghrib. 23:51 Pray Isha at the time of Isha. Pray 23:53 Subuh at the time of Subuh. Where do 23:55 you pray? Anywhere. You want to pray on 23:59 the side of the toll road, don't do it 24:00 in the middle— 24:02 on the side 24:03 praying on the side of the toll road is 24:05 valid. Want to pray at sea, it’s 24:07 valid. In the middle of a rice field, 24:09 it’s valid. Already in the forest, 24:11 want to pray, it’s valid. Valid. 24:13 At home, it’s valid. 24:14 But it’s more virtuous in the mosque. 24:18 Is that clear? This explanation of mine 24:20 ? 24:20 Clear. 24:21 Yes. Then there is Allah's command. Ah, 24:26 these are things where Allah does not 24:28 determine the place, nor determine the 24:30 time. Where do you read the Quran? You 24:35 read the Quran 24:36 anywhere. 24:37 When do you read the Quran? Whenever 24:39 you need to, says Allah, 24:41 the important thing is that my command 24:42 is for you to read the Quran. 24:43 Yes. 24:44 Now, 24:45 then now, if Allah doesn't determine it 24:47 , it means we have the right. 24:48 Correct. 24:49 Now, our right. 24:50 Yeah. 24:50 If someone determines Allah's right, 24:52 Yeah 24:52 we are obliged to obey. Yeah. 24:54 Now, then we usually held, like the NU 24:56 Muslimat used to. I don't know about 24:59 Muslimat now because I am no longer 25:01 in the NU structure. I am a cultural NU 25:04 member. 25:04 Cultural NU 25:05 yes. To be honest. Yeah. Yeah. 25:08 So, within NU, the women used to hold 25:14 gatherings on Thursday nights. 25:18 Gatherings are a command from the 25:19 Prophet, right? 25:20 Yes. There is this there is 25:28 correct 25:29 but there was no implementation yet, 25:32 right, there is this 25:34 there is 25:34 but the implementation wasn't there yet 25:36 . 25:36 Ah, because the implementation wasn't 25:38 there, we held it. 25:39 Now that is called holding something 25:40 that already exists, 25:43 not holding something that does not 25:44 exist. 25:45 Correct. 25:45 Holding something that already exists. 25:47 Already exists. So we have Thursday 25:49 night gatherings, there is a command 25:51 from the Prophet, 25:52 reading the Quran is there. 25:53 Yeah. 25:54 Allah's command, the Prophet's command, 25:56 both of them. 25:57 Yes. 25:57 Right? So we read on Thursday nights. 26:00 Yeah. 26:01 Consistency. Would Habib Izal dare 26:06 to say, "Whoever reads Surah Yasin 26:08 every Friday night consistently will go 26:11 to hell." Because in the Prophet's time 26:13 , it didn't exist. Is this dare-able? 26:18 No. Not dare. 26:20 Yes. Let's discuss this 26:22 scientifically. 26:23 Not emotionally. Correct. Correct. 26:26 Let's present it scientifically. 26:28 Let's talk scientifically. 26:31 Meaning that all acts of worship in the 26:33 Mawlid are those with no specified time 26:37 and place. 26:38 Yes. Exactly, no specified time and 26:41 place. Now, for instance, for old 26:44 people like me 26:46 who already smell like the grave— 26:49 well, the grave is still far, though. 26:51 But regardless, I smell like the grave. 26:53 80. Now, the command for dhikr exists. 26:59 "Ud’uni" exists. 27:01 It exists. 27:02 But the implementation is not specified 27:04 . 27:04 Yes. 27:06 When do we do dhikr? Not specified. 27:08 It’s free. 27:08 Where we do dhikr is not specified. It 27:10 exists. We initiate things, we create 27:14 things where 27:15 God and the Prophet didn't specify a 27:17 place, we specify Saturday night. 27:19 Right. 27:21 We do things like Saturday night Tahlil 27:23 100 times, Istighfar 100 times, Tasbih 27:26 100 times, Tahmid 100 times, and so on. 27:29 Right. 27:31 Would the Habib dare to say, "Whoever 27:34 does dhikr every Saturday night 27:36 regularly will go to hell?""This is an 27:40 act of bid'ah." Dare 27:42 you? Yes. Let's go about this 27:44 scientifically. Now, what is not right, 27:47 Habib. Yes. 27:48 Is if reading Yasin every Friday night 27:50 is considered mandatory. Now, that is 27:52 bid'ah. That is allowed. 27:53 Now, that is bid'ah. 27:54 Right. Right. 27:56 Dhikr every Saturday night is mandatory 27:59 . Right. 28:00 That is bid'ah. 28:01 Now, that 28:02 if bid'ah is a good thing, a good deed. 28:04 There is no such thing as a "good deed 28:06 bid'ah." 28:06 We can do good deeds anytime, 24 hours 28:09 a day. 28:09 Hmm. 28:10 We can do dhikr for 24 hours. 28:11 Yes. Yes. Yes. Yes. Yes. How about it, 28:14 Kiai? With the expression that all 28:17 worship 28:17 is 28:18 originally forbidden. 28:20 Originally forbidden. Only those with a 28:22 scriptural text are allowed, 28:23 and all muamalah (worldly affairs) are 28:25 allowed. Only those with a scriptural 28:27 text are forbidden. How is it when they 28:30 justify it with the hadith: "Man amila 28:33 amalan" 28:34 right, "laisa fi amrina""fahwa raddun." 28:38 Well, what does the word "amrina" mean 28:40 here? "Amrina" doesn't always mean "our 28:43 command." 28:43 Yes. 28:45 It doesn't mean command, "amruna" means 28:47 "our affair." 28:48 Yes. 28:49 Whoever does something that has nothing 28:51 to do with the Islamic faith, it is not 28:55 accepted by Allah. 28:57 We read the Quran on Friday night, it 28:59 has to do with the Islamic faith. This 29:00 is 29:00 the command of Allah. 29:02 It is the command of Allah. This is 29:05 where the misunderstanding is. 29:06 Yes. 29:06 Don't be too narrow-minded. 29:08 Yes. Yes. 29:09 So I ask my brothers whom I love. I 29:12 understand. 29:13 Right. 29:13 That the Wahhabi are very afraid of 29:16 hellfire. 29:17 But in my opinion, it is excessive fear 29:19 . 29:20 True. True. 29:21 Yes. The principles of the Wahhabi are 29:23 good. 29:23 Right. Right. Fearing hellfire with 29:26 practices that are not justified by the 29:28 religion. 29:30 So, but remember my brothers in 29:32 Salafism and Wahhabism, it is not only 29:35 you who fear the hellfire; Syukran 29:37 Makmun also fears the hellfire. 29:40 Isa Alkf also fears it. 29:41 Indeed, yes. 29:43 Do not hoard the fear of the hellfire; 29:46 if you think NU members do not fear the 29:49 hellfire, well, I am not dismissing 29:51 that there might be errors within NU, 29:54 for example. 29:56 Like someone visiting a grave. 29:58 Hm. 29:59 That is wrong. 29:59 Wrong. Yes. 30:01 If it is*tawasul*(intermediation), it 30:02 is allowed; distinguish between*tawasul 30:04 *and asking things from the grave. 30:06 Now, that is where we should understand 30:08 it religiously. So later, through this, 30:10 if I have brothers from the Wahhabi 30:13 group, there is no need for us to bash 30:15 each other on YouTube. It is 30:18 detrimental. 30:19 H 30:19 It damages Islam. Yes. 30:21 I do not agree with those who bash each 30:23 other on YouTube. 30:25 Yeah. 30:26 If not, just come to my house. 30:28 Yes, 30:29 Mr. Kiai. How does this*tawasul*work? 30:32 Correct. Correct. 30:33 Is it*shirk*or not? 30:35 What about the Kiai visiting graves? 30:36 Let us debate arguments. He he. 30:39 Debate reasons. If I lose, I will 30:42 follow them. 30:43 Yes. Yes. 30:44 But if they lose, they should follow me 30:45 . Do not be stubborn. That is it. 30:48 True. True. 30:49 Well. Yes. I have my reasons, now back 30:51 to the Mawlid commemoration. 30:52 Mawlid. 30:54 This Mawlid commemoration, if people 30:56 say that the Prophet never commemorated 30:59 his Mawlid, it shows their ignorance. 31:02 Hmm. 31:03 Why? Please go ahead. Brother, read the 31:07 hadith: *asumu yaumul ithnain*. 31:10 Ah. 31:12 The hadith is clear. 31:14 Yes. From Abu Qatadah, may Allah be 31:17 pleased with him, asking the Prophet, 31:19 peace be upon him. *faq yaumun*. 31:28 It is not quite clear, how is this? 31:29 Yes, yes, yes. 31:31 Qatadah narrates that the Messenger of 31:33 Allah was asked, "O Messenger of Allah, 31:35 why do you fast on Monday?" The 31:40 Messenger answered, "That day is the 31:43 day I was born." I was born on this 31:47 Monday. 31:48 Hm. 31:48 I am glorifying Monday, honoring Monday 31:51 , 31:52 not glorifying the Monday itself. 31:54 I am grateful to Allah. I was born on 31:57 Monday, I fast, I order the community 31:59 to fast on Monday. 32:02 Honor my birth. 32:04 Yes. Yes. Yes. 32:05 Who says the Messenger of Allah? Well, 32:07 of course, the Messenger of Allah. 32:08 Yes. 32:08 Holding a commemoration by expressing 32:10 gratitude through his fasting. Correct. 32:13 Would he say, "I, Muhammad Ibnul Ali, 32:14 was born on this date"—that is 32:15 impossible. 32:17 Impossible. Correct. 32:18 Well. Yes, indeed. That commemoration 32:20 exists. 32:20 Yeah. 32:21 The Messenger of Allah commemorated his 32:23 birthday on Monday. 32:24 And the Messenger of Allah also 32:26 commemorated the major days of Islam. 32:27 He. 32:29 Why, Habib, are you commanded to fast 32:31 on the 10th of Ashura? Because there is 32:34 a history to it. 32:34 Yes. 32:35 Among them, the 10th of Ashura. Prophet 32:38 Musa was saved from Pharaoh. On the 32:41 10th of Ashura, Prophet Nuh was saved 32:43 from the flood. 32:45 These are historical events, right? 32:49 O Muslims, be grateful for the 32:51 salvation from these events. 32:54 Fast on the 10th of Ashura. 32:57 This is where we must not study Islam 33:00 only from one corner. 33:02 H 33:02 This corner, this corner, this corner. 33:06 H. Let us learn from people whose Islam 33:09 is complete and comprehensive. 33:13 All-encompassing, you know. Like Imam 33:15 Shafi'i and Imam Malik; even though 33:17 they differ, they are both experts. 33:19 Yeah. 33:20 Imam Shafi'i memorized the Quran at age 33:22 7, and it was his own language. 33:24 Yes. 33:25 If I memorize the Quran here in 33:26 Indonesia, many who memorize it don't 33:28 understand the meaning. 33:29 Correct. True. 33:30 Yes. I'm not putting anyone down, 33:32 it’s just not their native language. 33:34 Many of our qaris recite beautifully, 33:36 but they don't necessarily grasp the 33:38 meaning. 33:39 True. 33:39 Yes. But for Imam Shafi'i and Imam 33:42 Malik, they memorized the Quran not 33:45 just by rote; their language is 33:47 different. 33:48 True. 33:49 Even if I memorize the Quran, it isn't 33:51 my native language. I may understand it 33:53 , but not as well as those who speak 33:55 the language. Huh? 33:57 That's how it is, Habib. 33:57 Yeah. 33:59 We really have to keep this in mind. 34:01 This 34:02 must be remembered. So, there is still 34:05 more to the Mawlid besides this. Say, 34:08 by the bounty of Allah 34:10 and His mercy, let them rejoice. 34:18 With the bounty of Allah and His mercy, 34:21 they should gather and rejoice. Not 34:26 individually. Falyafrahu. Falyafrahu 34:28 means the congregation. That if a Habib 34:33 celebrates the Prophet's birthday just 34:35 in a corner laughing alone. 34:36 True. 34:37 That's crazy. 34:38 Yes. 34:39 We must celebrate together. 34:41 Let's ask my brothers who follow the 34:44 Wahhabi ideology: 34:46 Is there any bounty of Allah 34:49 greater than the birth of Prophet 34:50 Muhammad? 34:51 Allahumma shalli wabarik. 34:53 Is there any mercy of Allah 34:56 greater than the birth of Prophet 34:58 Muhammad? Allahumma shalli. 35:00 The birth of Prophet Muhammad is the 35:04 greatest bounty of Allah, the greatest 35:07 mercy of Allah. 35:08 Allah Himself commanded it. Rejoice in 35:11 the bounty of Allah. 35:13 Rejoice in the mercy of Allah. Among 35:16 the greatest mercies and bounties is 35:17 the birth of our master, the Great 35:19 Prophet Muhammad sallallahu alaihi 35:20 wasallam. 35:22 Sallallahu alaihi wasallam. 35:24 Falyafrahu. Now, there is still more, 35:28 Habib. H 35:30 in the Quran that hasn't been 35:31 implemented by you, for example. 35:33 H 35:33 Faqshushil-qashasha la'allahum 35:36 yatafakkarun. O Muhammad, recount these 35:40 histories. 35:42 Two-thirds of the Quran consists of 35:43 history. 35:44 Yeah. 35:45 So that the Muslim community learns 35:48 from history. Why is that leader 35:51 praised by his people? 35:53 Why is that leader cursed by his people 35:55 ? 35:56 History tells the story. Hm. 35:58 Why is that nation advanced? History 36:00 tells the story. 36:02 Why is that nation bankrupt with so 36:03 much debt? 36:05 History 36:05 history tells the story. The Quran 36:08 commands us to read histories. Read the 36:11 history of Prophet Adam. Read the 36:13 history of Prophet Noah. Read the 36:14 history of Prophet Abraham. Read the 36:16 history of Prophet Moses. Read the 36:17 history of Jesus Christ. Read the 36:19 history of Prophet Muhammad and other 36:21 prophets. From there, you will learn 36:23 history. Subhanallah, how beautiful the 36:26 Quran is. Now, there is still much more 36:29 . Laqad kana lakum fi rasulillahi 36:32 uswatun hasanah. When do we recount the 36:35 uswatun hasanah (good example) of the 36:38 Prophet's character? 36:39 Yeah. 36:40 Most appropriately during the Mawlid 36:41 commemoration, Habib. 36:42 True. Yes, 36:43 that is the most appropriate time. 36:45 Right? 36:45 Correct. Well, there are still many 36:48 more, if you ask for evidence, I have a 36:50 whole warehouse of it regarding this 36:52 Mawlid. 36:54 True, true, true. 36:54 I will provide it. 36:55 Yes. For those who are still unclear 36:57 about the evidence, come here. 36:59 Well, yes. Yes. 37:00 Now, regarding the Mawlid event, I hope 37:03 to my brothers whom I respect 37:07 from the Salafi group, from the Wahabi 37:10 group, who are very careful, very 37:13 afraid of hellfire. I appreciate that. 37:18 Hmm. 37:19 But realize, it is not only you who are 37:21 afraid of hell. Including the 37:23 congregants who are afraid of hell. 37:25 Correct. 37:25 Right? 37:26 Yes. 37:27 Now, let us look at the Mawlid being 37:29 held. by the scholars. I ask the Salafi 37:32 group, the Wahabi group, please attend. 37:38 When the Mawlid at Darurahman is held, 37:41 from the first program to the closing, 37:43 everything is a command from Allah. 37:47 There is nothing that isn't a command 37:48 from Allah. I hold a Mawlid event. The 37:51 Mawlid event is first opened with the 37:53 recitation of the Holy Quran. 37:56 Allah. 37:57 Is reading the scripture not a command 37:58 from Allah? Command, come on. 38:00 Recite Al-Fath. 38:02 Second program. Heh. 38:05 Recitation of Shalawat. 38:07 O Lord, pray for Muhammad. O Lord, 38:10 until the Asraqal. O Prophet, peace be 38:13 upon you. O Messenger, peace be upon 38:15 you. O Beloved, peace be upon you. May 38:17 Allah's blessings be upon you. Is that 38:20 not a command from Allah? O you who 38:22 have believed, invoke blessings upon 38:23 him and ask [Allah to have] him in 38:24 peace. When do we read Shalawat? 38:25 Anytime? Where do we read Shalawat? 38:27 Anywhere? It is more appropriate during 38:29 Mawlid to recite Shalawat, although it 38:30 is also appropriate outside of it. 38:32 Correct. 38:34 What do you think, Bib? 38:35 This is clear. 38:35 Clear. Clear. 38:37 Yes. Now the third program. Subhanallah 38:40 . Speeches. Surely speeches. 38:43 Maidatul Hasanah (good advice). Hmm. 38:45 Especially the speakers. 38:47 Hmm. 38:47 Who I am often invited to. That is all 38:51 a command from Allah. 38:52 Correct. 38:53 Invite to the way of your Lord with 38:55 wisdom. 38:56 Try to find a system of preaching. 38:59 Please find one better and more 39:00 beautiful than the Quran. Insyaallah, 39:03 there is none. 39:05 Correct. 39:06 The Quran is beautiful in its way of 39:07 preaching. 39:08 Valid. 39:09 Call to the way of Allah with wisdom. 39:15 Do not be reckless. 39:16 Heh. 39:17 Do not hurt people. With wisdom. With 39:21 wisdom. 39:23 And good advice. With good advice. 39:28 Masyaallah. 39:29 That is good advice. 39:31 Hm. 39:32 That is our way of inviting people to 39:34 Islam. This happens during Mawlid. 39:36 Hm. 39:39 Speakers come, scholars come, giving 39:41 good advice. 39:42 Yeah. 39:42 Now, if that happens, people will be 39:45 satisfied that Islam is beautiful. 39:48 Yes. 39:49 But actually, Bib, many are using that 39:52 Islamic Sharia. 39:53 Yes. Yes. 39:54 They just don't admit it, those 39:56 regional military commands. 39:57 Yeah. 39:58 Those military rayon commands. 39:59 Yeah. 40:00 Almost all of Indonesia is told to put 40:02 up banners in front of their offices. 40:04 Peace is beautiful. 40:05 Hm. 40:06 That is a translation of the Quran, 40:08 Habib. 40:08 Hm. 40:09 And reconciliation is best. 40:10 And reconciliation is best. Valid. 40:12 Peace is. 40:13 Beautiful. 40:14 Beautiful. The police use banners. 40:17 Yeah. 40:19 We are servants of the community. 40:21 Heh. 40:22 Servants of the people. Often read? 40:25 Yeah. What. 40:25 Can the police use that? 40:27 If the military uses "peace is 40:29 beautiful." 40:30 Yes. 40:30 Yes. This is Islamic Sharia, the police 40:32 use this. 40:33 Yeah. What? 40:36 In the hadith, 40:38 sayyidul-qawmi khadimuhum, it's true. 40:41 The leader of the people is the servant 40:43 of the people. 40:44 True. 40:45 A protector. 40:46 A protector. 40:46 A servant. 40:47 A servant. If you are not ready to be a 40:49 leader, not ready to serve the people, 40:51 don't be a leader. A leader, any kind 40:54 of leader, from a neighborhood head to 40:57 the president, be ready to serve the 40:59 people. 41:00 Islamic Sharia. 41:04 Okay. Regarding what is contained in 41:06 the mawlid. Like examples of phrases 41:08 often considered, in quotes, *ghuluw*( 41:10 excessive). You once explained 41:12 something amazing to me about 41:14 what? You once explained to me the 41:16 meaning of*nurun 'ala nur*(light upon 41:18 light) regarding Prophet Muhammad, 41:20 peace be upon him. 41:21 Now, like this 41:22 what is the meaning, Kiai? Yes. Now, if 41:24 we talk about the Messenger of Allah, " 41:27 Anta shamsun, anta badrun,""Anta nurun 41:32 fawqa nurin,""Anta iksirul-wali, anta 41:35 misbahus-sudur." 41:37 That is a praise of love 41:39 i 41:39 for the Messenger of Allah, 41:41 peace be upon him. 41:41 And that is true. If someone praises 41:45 their lover, it’s fine. "Oh, my 41:49 beloved, you are like the full moon." 41:53 Even if his wife is dark-skinned. For 41:56 example, 41:56 for example, for example, for example, 41:58 why is it not debated, why is it not 42:00 blamed? 42:01 Truly 42:02 someone praises their lover excessively 42:04 , like, "Oh, my beloved, 42:05 yeah. 42:06 You are like the moon." 42:07 Yeah. 42:10 How can that be? Why is that not blamed 42:12 ? 42:13 Why do we praise the Messenger of Allah 42:15 ? "Allahumma shalli wa sallim wa barik' 42:16 alaihi.""Anta badrun." You, O Messenger 42:18 of Allah, are like the sun in the day. 42:21 Yeah. So that what was dark becomes 42:23 bright. 42:24 The wrong path, the crooked path is 42:26 seen, the straight path is seen. 42:29 You are "Anta shamsun." You are like 42:31 the sun in the day. 42:33 Well, 42:34 it wipes away all kinds of ignorance 42:36 and stupidity. 42:37 H 42:38 with the sun, justice and honesty 42:40 appear. Which is the crooked path? 42:43 Which is the straight path? 42:44 H 42:45 which is the downward path? Which is 42:47 the uphill path so that we may be safe? 42:51 "Anta badrun." You, O Messenger of 42:54 Allah, are like the full moon. With the 42:57 full moon, we do not go astray, 42:58 Messenger of Allah. Even a far mountain 43:01 , if it is full moon, it is bright, you 43:02 can still see Mount Salak from afar, 43:05 so the darkness of the night disappears 43:07 . "Anta nurun fawqa nurin." You are, O 43:12 Messenger of Allah, light upon light. 43:16 Why does sunlight not penetrate the 43:18 chest of a blind person? Hm. But the 43:23 light of the Messenger of Allah 43:24 penetrates the blind. Even though their 43:26 eyes are blind, they know what is 43:28 lawful and unlawful. 43:29 Wow. 43:30 It penetrates. "Anta shamsun, anta 43:33 nurun fawqa nurin." The moonlight of 43:36 the Messenger of Allah. For a blind 43:37 person, having a full moon or not 43:39 having a full moon is the same. 43:40 Correct. 43:41 For a blind person, having the sun or 43:42 not having the sun is also the same. 43:45 There is no difference. Day and night 43:46 have no difference for a blind person. 43:48 Correct. But for You, O Messenger of 43:51 Allah, even a blind person, once your 43:53 light enters them, they prostrate to 43:55 Allah, they obey Allah, they shun 43:57 adultery, they shun gambling, they shun 43:59 intoxicants, they carry out Allah's 44:01 commands because your light, O 44:02 Messenger of Allah, penetrates into the 44:05 heart of that blind person. Allahumma 44:08 shalli ala sayyidina Muhammad. 44:11 What is it? Many people criticize, "Wow 44:14 , that is cult of personality." Come on 44:17 . We praise human beings. 44:21 Yes. 44:22 So it is said in the interpretation of 44:25 alhamdulillah, all praise is due to 44:28 Allah, why is all praise due? Because 44:31 the Creator is Allah. 44:33 Allah praises His creation, "And indeed 44:35 , you are of a great moral character," 44:37 says Allah of Prophet Muhammad. 44:39 Yeah. 44:39 He has a Lord, Allah, who created 44:41 Prophet Muhammad. 44:42 Right? 44:43 Hmm. 44:44 We create scenery at the mountain peak. 44:46 Oh God, glory be to God. How beautiful 44:48 the scenery is. Who made that scenery? 44:52 It goes back to the Creator. Correct. 44:55 Let's say you praise me, "Mr. Sukron is 44:57 brave." 44:58 Who created me? 45:00 Allah. 45:01 That means you are praising Allah. 45:02 Correct. Right, absolutely. It means if 45:05 we praise Prophet Muhammad, we are 45:07 praising the One who created him. 45:09 In the poem of Imam Busiri 45:12 hmm 45:13 there is only one message from Imam 45:15 Busiri. What does it mean, Kiai? 45:22 Yes. "Leave, O Prophet, the claims that 45:28 the Christians make about their prophet 45:30 ." As long as you, the Muslim community 45:33 , do not deify Prophet Muhammad and do 45:35 not attribute divinity to Prophet 45:37 Muhammad. Give him whatever praise you 45:39 wish. 45:40 Hmm. 45:42 Whatever praise, after all, Allah has 45:43 already praised him. 45:44 Yes. Allah has already praised him. 45:46 What does our praise mean? 45:47 Correct. 45:48 If we study it properly, 45:49 Hmm. 45:51 Allah has already praised him. What 45:54 does it mean for me to praise the 45:55 Messenger of Allah, even if I praise 45:57 him to the heavens? 45:59 True. 45:59 Yeah. Praising the Messenger of Allah, 46:02 as Imam Busiri says...That's it, isn't 46:06 it? 46:07 Yeah. 46:07 Give him whatever title of honor the 46:09 Messenger possesses. As long as you do 46:11 not deify and do not attribute divinity 46:13 to Prophet Muhammad. Give him whatever 46:16 praise you wish. MasyaAllah. 46:20 That is a person who loves. Love is 46:22 blind, isn't it? Well, that is where we 46:25 love the Messenger of Allah. Some 46:27 criticize the Burdah, "O most noble of 46:30 creation, to whom can I turn for refuge 46:33 , save for you, when the universal 46:35 calamity befalls?" They say it is 46:38 polytheism. This verse, they say. Why " 46:41 O most noble of creation"? O most noble 46:45 of Allah's creatures. "To whom can I 46:47 turn?" To whom should I lean if not to 46:51 you? "When the universal calamity 46:54 befalls." That is what they do not 46:55 understand. At the time of the 46:57 widespread disaster on the Day of 46:59 Resurrection. 47:00 Hmm. 47:01 Not in the world, on the field of 47:03 resurrection. Because later on the 47:05 Field of Resurrection, in the 47:07 narrations, everyone there will be 47:09 looking for someone who can help. 47:11 Prophet Adam comes, Prophet Adam 47:13 refuses. 47:14 Prophet Noah comes, Prophet Noah 47:15 refuses. "It is not my right." Prophet 47:17 Ibrahim comes, Prophet Ibrahim refuses. 47:19 Prophet Isa comes, Prophet Isa...then 47:21 Prophet Muhammad comes, the Prophet 47:23 provides intercession. 47:25 Therefore, on the Day of Judgment, only 47:27 to you, O Messenger of Allah, do I lean 47:29 for intercession. Even the intercession 47:32 you grant me is by Allah's permission. 47:36 Yes. 47:36 It is by Allah's permission. 47:38 Indeed. 47:39 Where is the polytheism in that? Now, 47:43 this sometimes happens until the Mawlid 47:45 is concluded with prayer. 47:48 Prayer is a command from Allah. 47:49 A command from Allah. 47:50 After the prayer, 47:52 you know, people at a Mawlid start from 47:54 12:00 AM until 12:00 PM. 47:55 Hungry, right? 47:56 Hungry. 47:57 So, serve the food. "Oh, that's 48:00 wasteful," they say. Wait, how is it 48:01 wasteful if it gets eaten? Well, that 48:04 too is a command from Allah. 48:06 A command from Allah. 48:09 In the command of Allah, "afdolul amal 48:11 ba'dal faraidi idkhulus surur." The 48:16 most virtuous deed after performing the 48:18 obligatory acts. 48:19 Yes. 48:20 Bringing joy to others. These people 48:22 are hungry, so we bring them joy. 48:25 Imagine a Mawlid celebration where 48:27 people wait until 12:00 PM in hunger, 48:29 and then only plain rice and tiny bits 48:30 of tempeh are served; everyone would 48:32 complain. "This host who invited us has 48:36 no sense.""If it's just tempeh, I 48:38 shouldn't have eaten here.""At home, I 48:40 already ate tempeh.""At the Mawlid, I'm 48:42 eating tempeh again.""I'll end up dying 48:43 of tempeh," he says. That's what he 48:44 says. Serve chicken thighs to bring 48:47 people joy. 48:48 Correct. 48:50 If I were to change the language, I 48:52 would call for a fat goat, not a thin 48:55 one. Yes. "Hey, fat goat, come here." 48:58 Hm. "I will cut your neck." Why do I 49:00 cut it? Because I love my Prophet. 49:02 Ah. 49:03 To honor my Prophet. Honoring him by 49:06 feeding the community delicious food. 49:08 H. "Fat chickens, slaughter them," 49:13 slaughter them. "Hubban lirasulillah"( 49:14 out of love for the Messenger of Allah) 49:15 . So, that is why the Mawlid, from the 49:18 very first event until the closing 49:20 prayer and the meal, is entirely a 49:23 command of Allah. 49:24 H. There is nothing that is not a 49:25 command of Allah. Please, come here. 49:27 Which part is not a command of Allah? 49:29 Show me which Mawlid event is not a 49:31 command of Allah, 49:33 that is held by the scholars. If it's 49:35 others, then please go ahead and 49:37 protest. 49:39 Sometimes, if a Mawlid is held and 49:40 there is dancing by men and women, 49:42 don't blame me, 49:44 you go ahead and protest. I don't agree 49:46 with that either. 49:46 Correct, correct. 49:47 If the Mawlid is done in ways forbidden 49:49 by Allah. 49:50 May Allah protect us. Now, if it is 49:52 held by scholars and Habaib, 100%from 49:55 the first event until the closing and 49:57 the meal, all of it is a command of 49:59 Allah and His Messenger. 50:02 There is no Mawlid event conducted by 50:05 the scholars and Habaib 50:07 that deviates outside the commands of 50:09 Allah and His Messenger. Show it to me, 50:11 and I will be the one to change it. You 50:13 don't need to protest. I will join in 50:14 protesting if it goes wrong. 50:16 Correct. Correct. 50:17 I am equally afraid of going to hell. 50:19 Me too. Okay. I am also afraid. 50:21 Right. Yes, yes. Isal is also afraid of 50:23 hell, right? 50:24 Yes, that's correct. 50:24 Right. Yes. Let us not 50:26 be accused that NU people are brave 50:28 enough to enter hell by committing 50:29 bidah (innovation). That is not true. 50:31 What bidah have we committed? Correct. 50:33 Correct. Okay. 50:34 Well, perhaps that is enough. 50:35 God willing. Jazakallah khair, this is 50:36 quite long. 50:37 Jazakallah khair. Yes. Quite long. 50:39 Alhamdulillah. Earlier, Kiai Ikhwan 50:41 Akhwat explained the meaning of bid'ah. 50:43 The meaning of bid'ah comprehensively. 50:45 Quite comprehensively. Then it 50:47 continued with the meaning of the 50:49 hadith regarding bid'ah. Then how the 50:52 analogy works linguistically, 50:55 etymologically, and rhetorically, Kiai. 50:59 Then the story of how Ubay bin Ka'ab 51:02 was asked to lead the Tarawih prayer 51:05 and how the history of... 51:08 the reality of how bid'ah already 51:10 existed in the Prophet's time, and the 51:11 time of the companions. Then, a lot was 51:14 said by the Kiai about the content of 51:17 the mawlid. The term for holding things 51:20 that already exist. 51:22 Holding things that already exist 51:23 for which Allah did not specify a place 51:25 or time. That is what the NU people do. 51:29 Now, 51:30 not creating things that do not exist. 51:32 Yes. 51:32 Everything that already exists. Now, 51:34 let me add to this, Habib. 51:35 Okay. Okay. 51:36 The Prophet commanded 51:39 that Muslims should create as many 51:41 bid'ah as possible. Now, this is what 51:43 people do not understand. 51:44 Yes. 51:44 But what was commanded is bid'ah 51:46 hasanah. 51:46 Uh-huh. 51:47 Create as many bid'ah hasanah as 51:49 possible so that Islam remains alive. 51:52 Now, let me give you the hadith. 51:54 Uh. 51:56 The word 'sunnah' if it doesn't use 'al 51:57 ', it doesn't mean the Prophet's sunnah 51:59 . 52:00 Uh. 52:01 If it is the Prophet's sunnah, it means 52:02 'as-sunnah'. 52:03 As-sunnah. Uh. 52:03 That is 'as-sunnah ma'rifah'. 52:05 Ma'rifah. 52:05 Yeah. That’s just basic Arabic 52:07 grammar study. 52:07 Yeah. 52:09 Between an indefinite noun and a 52:10 definite noun. 52:11 Yes. If it's a definite noun, then ' 52:14 as-sunnah' is definitely the Prophet's 52:16 sunnah. 52:17 If it's an indefinite 'sunnah', it's 52:19 not the Prophet's sunnah. 52:20 Uh. 52:21 Not that. Now, the Prophet said, "Man 52:25 sanna fil islami sunatan hasanatan."" 52:29 This is not a hadith. 'Sunnah' here 52:32 means whoever creates a habit 52:36 that is good, they will receive a 52:38 reward. And receive the reward of those 52:41 who follow this good deed without 52:43 reducing their rewards in the slightest 52:45 . Man sanna fil islami sunatan 52:48 hasanatan 52:50 falahu ajruha wa amila biha minhu. What 52:58 was prohibited by the Prophet was also 52:59 a 'sunnah' 53:00 uh 53:02 but a bad one, 'man sanna fil islami 53:04 sunatan sayyi'atan', many do not 53:06 understand this. 53:08 It is said 'sunnah' here, not all 53:10 sunnah is good, 53:12 it means tradition. If it is the 53:14 Prophet's sunnah, it is absolutely 53:15 absolutely 53:15 good. If it's not the Prophet's sunnah, 53:18 then 'sunatan' means tradition. The 53:21 Prophet said," Man sanna fil islami 53:23 sunatan sayyi'atan. "Ah. 53:26 Whoever creates sunnah—keep 53:28 translating it as sunnah— 53:30 whoever creates sunnah that is not good 53:33 , 53:33 then they get the sin. Fa'alaihi 53:35 wizruha 53:36 wa man 'amila biha minhu. 53:41 Ah. Without— 53:44 this means we are commanded to create 53:46 as many bid'ah as possible. Yeah. 53:47 Now, I will give an example if we want 53:49 Islam to be alive, Bib. 53:50 Uh-huh. 53:51 Ask for the concept from me. 53:52 Uh-huh. Thursday night, all the women 53:57 gather at the mosque or prayer room for 53:59 Yasin recitation together. Friday night 54:04 , the elderly, 54:05 uh-huh. 54:07 do dhikr, if necessary, recite tahlil 54:10 1,000 times, tasbih 1,000 times, tahmid 54:13 1,000 times, istighfar 1,000 times, and 54:16 salawat 1,000 times. Hm. 54:19 Islam stays alive. Saturday night, the 54:22 young people, 54:23 all gather at the mosque to recite the 54:25 mawlid. 54:26 Yeah. 54:26 Oh Lord, send blessings upon Muhammad. 54:28 Oh Lord, send peace and blessings upon 54:30 him. Recite the Mawlid. Recite prayers 54:32 to the Prophet on Saturday night. 54:34 On Sunday night, recite Ratib al-Attas. 54:36 Yeah. 54:37 On Monday night, recite Ratib al-Haddad 54:39 . 54:40 Yes. On Tuesday night, recite Surah 54:42 Al-Kahf. 54:43 On Wednesday night, recite Surah 54:44 Al-Waqi'ah. Uh. 54:45 On Thursday night, what do we welcome? 54:48 Follow it with Yasin. 54:50 Yes. 54:52 Islam is vibrant and alive in the 54:54 village. 54:55 Why does Islam die? Because they only 54:59 do the mandatory things. 55:00 Correct. 55:01 No prayers, no dhikr, no tahlil. Dry. 55:05 It becomes dry, 55:06 dry. Now, hopefully, my explanation 55:07 here will be an enlightenment. Amen. 55:10 Amen. God willing. 55:10 It becomes an enlightenment. And I hope 55:12 that, regarding silaturahmi (bonds of 55:15 kinship), sorry, 55:16 the matter of silaturahmi is Islamic 55:19 sharia. 55:20 If welcomed by the government, 55:22 by Mr. Jokowi, how beautiful this 55:24 silaturahmi would be. 55:25 Correct. 55:27 Anyone who disagrees with the 55:29 government is not an enemy. 55:31 Not an enemy. 55:32 They are people who love the country 55:33 because they are 55:34 trying to offer corrections. 55:35 Yeah. So, all these ulama, these ulama 55:39 do not want to change the Pancasila 55:41 state. We are already committed that 55:44 the Pancasila state is the Republic of 55:46 Indonesia. Uh. 55:48 I have an understanding that Pancasila 55:51 is almost like the Prophet’s Medina 55:53 Charter, 55:55 to unite the people, the Jews, 55:58 the Christians. 56:01 How beautiful it would be if Islamic 56:02 sharia were implemented, 56:04 with every non-structural ulama, 56:08 whose thoughts are considered clear. 56:10 Yeah. 56:10 Right? 56:11 Yeah. The structural ones also have 56:12 many clean ones. It's not that I'm 56:14 accusing them of being unclean, but 56:16 sometimes among them, well, some must 56:18 be contaminated by their positions. 56:21 Afraid of being fired, afraid of this. 56:23 Those outside the structure are, God 56:24 willing, independent, right? 56:26 These are the people who differ. How 56:28 beautiful it would be if Mr. Jokowi 56:30 held a meeting with the ulama, 56:33 inviting those who criticize. Yes. 56:36 And so, because we, the ulama, 56:39 have no other intentions, Habib. 56:42 Our intention is only to set this 56:44 country on the right path. We, the 56:47 ulama, want to contribute our best 56:49 thoughts for the country. 56:52 Now, 56:53 not to change the country. We, the 56:56 ulama, the Habaib listening to this, 56:59 are in agreement with me, 57:02 we, the ulama and the Habaib, want to 57:05 contribute our best thoughts for the 57:08 country. 57:10 Yeah, 57:11 right. This is so the government will 57:13 listen to what the ulama desire. 57:15 Because the ulama are not here to 57:17 destroy the country. 57:18 The ulama want to contribute their best 57:21 thoughts 57:22 for the country. 57:22 For the country. Welcome. Welcome to 57:26 you. 57:26 Don't turn them into enemies instead. 57:27 Don't, don't make those who differ into 57:29 enemies. Sometimes there is conflict 57:33 between us, right? 57:35 Correct. 57:35 There are people who criticize 57:37 the government, 57:38 and the government asks others to 57:39 respond." Go answer the one who 57:40 criticized me. "This is just pitting us 57:42 against each other, right? 57:43 Correct. 57:44 The president himself should answer. Or 57:46 call them, invite them to the palace. 57:49 Bring together the structural and 57:50 non-structural ulama. Let’s sit in 57:53 the palace. Eat some fried rice 57:57 together. Let’s talk about how to run 58:00 this country. 58:01 Yes, yes, yes. 58:02 That’s why I said in my lecture this 58:04 morning, 58:05 I am not surprised 58:07 by those who are anti-Islam. I am not 58:10 surprised by those who are against 58:11 Islamic law. I am not surprised. Why am 58:14 I not? Because they do not know. It's 58:16 natural. I am sure that if they knew 58:20 Islamic law, they would surely love 58:23 Islam. Because Islam is beautiful. 58:25 That’s right. 58:26 I think that is enough for me to say. 58:28 That is why Islamic law must be shown, 58:30 Kiai. So that those who hate Islamic 58:32 law can love it, as it isn't visible in 58:34 the community. K 58:35 right. That is why we must display 58:37 Islamic law now. Implement it. 58:39 True. True. True. 58:40 So I say, if you look at Islam, do not 58:43 look at Muslims. That’s wrong. 58:47 Because Muslims might practice Islam, 58:49 and they might not. 58:50 True. 58:51 For example, a Muslim, a Muslim person, 58:53 right? 58:53 Yeah. 58:54 Is there anyone in South Jakarta who is 58:55 a Muslim but steals motorbikes? There 58:57 is. Does Islam tell people to steal 59:00 motorbikes? 59:01 No. 59:01 So if you want to see Islam, don't look 59:04 at Muslims. Even if it's a Kiai. 59:07 True. Agreed. 59:08 It doesn't mean the Kiai is 100% 59:09 following Islam. 59:10 Agreed. 59:11 So if you want to see Islam, read its 59:14 holy book. H 59:16 read the Sunnah of the Prophet. This is 59:19 Islam. A Muslim might be Islamic 59:23 in their practice, but they might not 59:25 be. Don't judge Islam by looking at 59:29 Muslims. That is a big mistake. If you 59:33 want to see Islam, read the Tafsir, 59:35 read the Qur'an. To know Islam, read 59:37 the Sunnah of the Prophet, Bukhari, 59:39 Muslim, Nasai, Tirmidhi. Read all those 59:42 Hadiths. That is Islam. If one is not 59:44 yet a follower, they might not 59:47 maybe I myself violate Islam. God 59:48 forbid. God forbid. God forbid. 59:51 So I conclude that if you want to see 59:53 Islam, don't look at Muslims, whoever 59:55 they may be. 59:56 Yeah. 59:56 Unless it is clear that the person is 59:58 following the Sunnah of the Prophet. 1:00:01 But if you want true Islam, I ask that 1:00:03 for every religion, you should read its 1:00:06 respective holy book. What is in their 1:00:09 holy books? Spread that to Islam. We 1:00:12 will read our holy book and the Hadiths 1:00:14 of the Prophet. Hindus should read 1:00:16 their Vedas or whatever books they have 1:00:18 . Don't preach without using the 1:00:21 scriptures. 1:00:22 Yes. Yes. 1:00:25 Yeah. So the basis must be grounded in 1:00:27 their respective holy books, you see. 1:00:29 That is what the religion is. 1:00:30 True. Yes. 1:00:32 If we want to know Christianity, then 1:00:34 read the Gospel of Mark, John, Matthew, 1:00:37 Luke. 1:00:39 True. True. But I still read the Gospel 1:00:41 of Barnabas, although it is forbidden 1:00:43 by the church. 1:00:44 Why? 1:00:45 Well, because Barnabas is similar to 1:00:46 the Qur'an. 1:00:47 Oh, I see. Exactly. 1:00:47 I read it. 1:00:48 Oh, 1:00:49 I read it. 1:00:50 Oh, I read 1:00:51 that Gospel of Barnabas. Yes. So if we 1:00:54 want to know Christianity, read the 1:00:57 Gospel of Matthew, Luke, Mark, and John 1:01:00 . 1:01:01 Conversely, if you want to know Islam, 1:01:02 then read. If you want the Quran, read 1:01:04 the Quran, read the Sunan Sittah, 1:01:06 starting with Bukhari, Muslim, 1:01:08 Abu Daud, Nasai, Tirmidzi, Ahmad. 1:01:12 Only there can we find the beauty, 1:01:14 that is what Islam is. 1:01:15 Yeah. Yeah. 1:01:17 Mashallah. 1:01:17 It is not Muslims who are the example. 1:01:21 That's right. 1:01:21 That's right. 1:01:22 Yes, it can be. If Muslims follow the 1:01:24 Sunnah of the Prophet, then they become 1:01:26 an example. 1:01:27 But not all Muslims follow it, right? 1:01:29 That's right. 1:01:30 There are many Muslims who get drunk. 1:01:32 Many. Muslims who steal motorbikes, 1:01:35 there are. Muslims who gamble, 1:01:38 there are. Do you want to look at that? 1:01:40 Don't. 1:01:41 Well, I think if we keep linking things 1:01:43 , it will never end. 1:01:44 Jazakumullah khairan jaz, Kiai 1:01:46 Sukron Ma'mun. May you always be 1:01:47 healthy under the protection of Allah 1:01:49 Subhanahu wa ta'ala, may your preaching 1:01:50 spirit grow, may your Islamic boarding 1:01:52 school thrive, and may you continue to 1:01:54 succeed, Kiai. 1:01:55 I hope so. Jazakallah khairan jaza, 1:01:57 yeah. 1:01:58 God willing, we gained a lot of 1:02:00 treasures from you today, Kiai. I hope 1:02:03 so. 1:02:03 Yeah. Maybe once every half month or 1:02:07 once a month like this. 1:02:09 As long as the schedule is set like 1:02:11 this, on Fridays. 1:02:13 Yeah. We will select the topics later. 1:02:16 This topic, this topic, this topic. 1:02:20 Later the title will be, why do we hold 1:02:21 Tahlilan for the dead, a title like 1:02:23 that. 1:02:24 Agreed, agreed. 1:02:25 That title will return to establishing 1:02:27 what already exists. 1:02:30 It's different. 1:02:31 It's different, Habib. 1:02:32 Establishing something that already 1:02:34 exists. 1:02:34 Yeah. 1:02:35 Because that thing hasn't been 1:02:37 established or practiced yet. 1:02:40 We are already beyond this. 1:02:41 Yeah. We want to close this. 1:02:43 Yes, you may. 1:02:44 Yeah. Jazakallah khairan jaza. 1:02:46 Hopefully, we can make this routine. 1:02:47 Hopefully, we can be consistent in 1:02:48 coming here. 1:02:50 We can do it once every two weeks. 1:02:53 Holding lectures with me like this on 1:02:55 current issues. 1:02:57 Ready. Ready. 1:02:59 How Sharia Islam is, you know. Ready. 1:03:01 Thank you, Kiai. Thank you too, Ondi. 1:03:03 Thank you, Mas Fikri. Thanks to Ustaz 1:03:05 Malik for helping prepare the event 1:03:07 earlier. Thank you very much to all the 1:03:09 brothers and sisters who have tuned in. 1:03:12 In Batam, Sukabumi, Banyuwangi, 1:03:14 Bondowoso, Pontianak, Palembang, as 1:03:16 well as Singapore and everyone else 1:03:19 watching via Rasil TV YouTube. Thank 1:03:22 you very much. May what Kiai Sukron 1:03:25 conveyed earlier be guidance for us all 1:03:27 , may it be a means for Allah to grant 1:03:30 us taufik so that we remain on the path 1:03:33 of Allah Subhanahu wa ta'ala. Amen. 1:03:36 Amen ya rabbal alamin. Brothers and 1:03:38 sisters who are blessed by Allah, let 1:03:40 us close by reading the Kafaratul 1:03:41 Majelis prayer. Subhanakallahumma 1:03:44 wabihamdika ashadu alla ilahailla anta 1:03:47 astagfiruka wa atubu ilaik. I am Isa 1:03:50 Alkaf, signing off. Wassalamualaikum 1:03:52 warahmatullahi wabarakatuh. 1:03:53 Warahmatullahi wabarakatuh. 
