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0:49 Brazil Bismillahirrahmanirrahim. Peace 1:14 be upon you warahmatullahi wabarakatuh. 1:17 Alhamdulillahiabbil alamin, hamdan 1:20 hamdan katiron thyiban mubarokan fih, 1:22 kama yuhibuna waard. ashadu alla 1:25 ilahaillallah wahdahu la syarikalah, wa 1:28 asadu anna Muhammadan abduhuasuluhu la 1:30 nabi ba'da. Amma ba. Transmitted from 1:33 Jalan Masjid Silaturahim Number 36, 1:35 Kalimanggis, Cibubur, Bekasi, Radio 1:37 Silaturahim and Rasil TV for one Islam. 1:41 Brothers, Sisters, listeners of Radio 1:43 Silaturahim and viewers of Rasil TV 1:46 wherever you are, who are currently 1:48 listening to Radio Silaturahim, perhaps 1:50 gathering with family at home or 1:52 currently Brothers, Sisters are on 1:54 their journey, in their vehicles, and 1:56 wherever you are, may we all always be 1:58 in good health and always under the 2:00 protection and grace of Allah Subhanahu 2:02 Wa taala. Very happy, brothers and 2:06 sisters, with me, Hafiz Alfloresi, 2:07 accompanied by Bang Ondi as cameraman 2:09 and switcher. Bang Anis Mualim at the 2:10 operator desk. Alhamdulillah, we are 2:13 back in the Morning tausiah program 2:15 with our teacher Ustaz Umar Rasyid 2:17 Hasan. In today's edition, Thursday, 29 2:21 Rajab 1443 Hijriah or coincides with 2:27 March 3, 2022. And now, brothers and 2:29 sisters, our teacher is present in the 2:32 studio. Let's greet you first. 2:34 Assalamualaikum warahmatullahi 2:35 wabarakatuh, Ustaz. 2:36 Waalaikumsalam warahmatullahi 2:39 wabarakatuh. 2:40 How are you, Ustaz? Healthy, yes. 2:42 Alhamdulillahirabbil alamin. 2:43 Masyaallah. In the midst of this less 2:45 than conducive condition, Ustaz, yes, 2:47 health seems very important and very 2:49 expensive, Ustaz, yes. 2:50 Very valuable. 2:51 Very valuable. Masyaallah. Brothers and 2:54 sisters who are blessed by Allah 2:55 Subhanahu wa taala. God willing, on 2:58 this happy morning, as usual, brothers 3:01 and sisters, the discussion of the book 3:03 of Ibn Kathir's interpretation, which 3:05 God willing, on this occasion our 3:08 teacher discusses in the 10th chapter 3:10 of Yunus, verses 62 to 64. And for the 3:12 brothers and sisters who are listening, 3:15 it is hoped that you open your Quranic 3:17 manuscripts at the 10th chapter of 3:19 Yunus, verses 62 to 64. Without further 3:22 ado, brothers and sisters, let's go 3:25 straight into our study this morning by 3:28 reciting the prayer of thabul ilmi. 3:30 Bismillahirrahmanirrahim. Rbi zidni 3:33 ilman allahumfani bimaamtani waimni ma 3:35 yanfauni warzuqni ilman yanfauni. 3:38 Tafadal ustaz. 3:40 Bismillahirrahmanirrahim. Brotherhood 3:42 of faith who are blessed by Allah 3:43 subhanahu wa taala. Listeners of Radio 3:46 Rasil and viewers of television Rasil 3:49 wherever you are. Ustaz says 3:52 assalamualaikum warahmatullahi 3:55 wabarakatuh. Alhamdulillahi rabbil 4:00 alamin wasalatu wassalamu ala asrofil 4:02 iyaai wal mursalin sayyidina wa 4:04 habibina Muhammadin wa ala alihi 4:07 wasohabihi ajmain. Amma ba'd. Subhanaka 4:12 la ilma lana illa ma alamtana innaka 4:14 antal alimul hakim wub alaina innaka 4:17 ant tawwaburahim. Allahumma inni 4:22 as'aluka ilman nafiz wasi wa amalan 4:25 mutaqbala. Allahumma inni azubika min 4:30 ilmin la yanfa wamin qolbin la yaksya 4:32 wamin nafsin la tusba wamin duain la 4:34 yustajabulah. Brotherhood fillah whom 4:39 Allah has honored. Hey, Ustaz hasn't 4:42 been here for two weeks, huh? 4:44 Yes, Ustaz. 4:44 Allahu Akbar. After Ananda Fajar's 4:47 wedding. 4:49 Allahu Akbar. And thank God we have the 4:52 opportunity to meet again through this 4:54 broadcast. On this bright morning, God 4:57 willing, we will discuss Surah Yunus 4:59 verses 62 and 5:01 up to 64. 5:02 63 to 64. three verses. God willing, 5:05 the point is that this verse gives us 5:09 an understanding of the meaning of 5:12 aulia, right? The meaning of aulia 5:15 Allah or wali-wali Allah, who is that? 5:19 Actually, according to this verse, the 5:23 wali of Allah could be us, it 5:27 could be us, so we'll see the meaning 5:30 of, uh, what is the meaning of the 5:33 sharia of wali, right? 5:37 But even so, it doesn't mean that we 5:40 should be proud, right? Yeah, I'm a 5:43 wali, so 5:45 my job is robbing. Yeah, I'm a wali, so 5:49 my job is corruption. Hey, even though 5:53 we have the potential to become walis, 5:56 don't immediately act in ways that are 5:59 contrary to the characteristics of 6:01 walis, right? 6:02 He. Yeah. 6:04 Yeah, that's it. This is our potential 6:06 to become walis. So, brothers and 6:09 sisters who are blessed by Allah, uh, 6:12 this verse describes once again the 6:15 servants of Allah who He wants to 6:18 become walis. This world is full of 6:22 walis, you know. Not only in Indonesia 6:25 are they known as the wali songo. This 6:29 world will be full of walis according 6:30 to this verse. 6:32 Then, Ustaz read the verse. 6:33 Auzubillahiminasyaitanirrajim. Ala ala 6:42 inna auliyaallahi la khaufun alaihim 6:48 wala hum yahzanun. Alladzina amanu 6:54 waanu yattaquun. un akh la tabdila 7:07 likalimatillah dalika huwal fauzul adim 7:17 directly to the interpretation because 7:19 our time is tight yukhbiru taala anna 7:24 auliyaahu humulladzina amanu Aulia 7:33 Allah or waliwali Allah are those who 7:41 believe and with their faith have time 7:45 to be pious. N means it contains the 7:50 meaning that there are people who 7:52 believe but do not have time to be 7:54 pious. There are those or those who are 7:58 lazy to be pious. It is enough to have 8:02 faith to believe in Allah, to believe 8:05 in angels and books and prophets, and 8:07 messengers, and the apocalypse, and 8:10 qada qadar. That's enough. But no, but 8:13 no e do not want to be pious or are 8:16 lazy to be pious. It is enough with the 8:18 obligatory ones. That's just the 8:20 obligatory prayer, the obligatory 8:21 fasting. Well, this is the general 8:25 meaning of a guardian. The 8:30 guardians of Allah are humulladzina 8:33 amanu, that is, people who believe. 8:38 Wakanu yattaquun. And those who believe 8:42 , as mentioned earlier, are always in 8:45 that position, they are pious. So a 8:50 believer who does not change his piety 8:52 means someone who has faith and then 8:54 becomes pious. Faith and piety and 8:57 piety are guardians of Allah. So, do we 9:02 have that potential? Yes. If I ask, is 9:08 there the potential for faith and piety 9:11 in us? If there is that potential in us 9:15 , right? When we believe and then we 9:18 strive to continue to engage in faith 9:21 and piety. Then, according to this 9:26 verse, we have become guardians of 9:30 Allah. But remember, being a guardian 9:33 of Allah is difficult. Especially those 9:37 with extraordinary levels of piety. 9:40 So, what differentiates us from those 9:43 guardians with great piety is a matter 9:46 of degree. Our level of sainthood is 9:50 probably 3%, right? But the degree of 9:55 sainthood of those whose lives are 9:58 dedicated to Allah, subhanallah, for 10:02 Allah, their degree is extraordinary. 10:09 In fact, the saints of Allah, as we 10:11 will discuss in the hadith later, can 10:14 surpass the prophets and messengers, 10:17 and the martyrs. It's just that they 10:21 are not prophets, right? So, these 10:25 saints of Allah, Ikhwan, once again, 10:27 the meaning is humuladzina amanu wau 10:30 yattaquun. They are people of faith and 10:35 have accustomed themselves to piety, 10:38 which has many variations. So, don't be 10:41 mistaken, we also have the potential to 10:44 become 10:45 saints, that is 10:49 faullu man kana taqiya. So, therefore, 10:52 Ibn Kathir explains in his tafsir that 10:56 faullu manana taqian kana lillahi 10:58 waliyan. So, it is certain that whoever 11:03 is pious is the saint. Whether we like 11:08 it or not, it cannot be doubted. Ibn 11:12 Kathir was a powerful scholar when it 11:14 came to interpreting the Koran, he 11:16 interpreted the Koran as the Koran with 11:18 the Al-Qur'an, the Koran with the 11:20 sunnah, right 11:23 or the Koran with asar sahabah. That's 11:27 awesome, in almost any expression, Ibnu 11:30 Kasim rarely disputes it because he's 11:33 close to the truth, you know. Who can 11:37 dispute the truth? 11:39 So everyone who is pious is guaranteed 11:42 to be a guardian. 11:45 Well, regarding piety, we also like to 11:47 be devout, right? 11:49 What does it mean to be devout? That's 11:51 what it means. To be pious, universally 11:56 means those who always carry out Al 11:59 Allah's commands 12:03 and those who always abandon Al's 12:05 prohibitions are called 12:07 piety. That's how it is. 12:09 Well, we sometimes do that, don't we? 12:12 Well, if only sometimes, maybe 12:14 sometimes it won't be returned, 12:15 sometimes not like that. It's a matter 12:18 of degree in the end, right? But those 12:21 whose piety is continuous without being 12:23 in the term are not flawed, there are 12:25 no defects in their piety, there is no 12:27 pause in committing sins with their 12:29 piety, subhanallah their saints are of 12:31 extraordinary rank. Well, then every 12:37 person who is devout will certainly 12:39 become a waali 12:41 wali. So here, if you have become a 12:45 guardian, now try to see what the rules 12:48 are for being a guardian. What are the 12:52 rules for being a guardian? That's how 12:55 it is. First, the rules of the game are 12:57 fala khaufun alaihim. They never felt 13:00 afraid when they became guardians of 13:04 Allah, they never felt afraid of 13:06 anything like that. E but the meaning 13:11 of fala khaufun alaihim is a fima 13:13 yastaqbilunahu min ahwalil Akhirah. 13:19 People who believe and are devout who 13:22 have become guardians, 13:26 Heeh. These 13:27 people, through their piety, earned 13:30 themselves the title of guardian when 13:33 faced with problems in the afterlife. 13:37 Hey. They no longer have any fear. 13:40 Because of what? Because his life has 13:42 always been that of a guardian. Always 13:46 be pious, always have faith. For what? 13:49 Fear is like that. So the 13:51 interpretation is a fima yastaqbilunahu 13:54 min ahwalil akhirah. Or in the problems 13:59 that will be faced in the hereafter, 14:01 the person who becomes the guardian has 14:03 no fear. What is the afterlife? That's 14:06 it. Yes. 14:07 When the afterlife is opened by the 14:09 grave. When we die, it opens the 14:12 afterlife. That's the opening, the 14:15 opening, ee, the opening of the 14:17 afterlife is the grave. 14:19 L 14:20 that barzakh realm. 14:21 Yes. Barzakh realm. Ee and the 14:23 separator between that world is the 14:25 grave and the afterlife is the grave. 14:29 separation from the grave world begins 14:32 ee the afterlife affairs with the grave 14:35 , you know, it's a transit grave, yes, 14:38 transit, yes, 14:40 transit periods, well, in the afterlife 14:42 , after the grave is full, the world is 14:45 full of graves waiting for the 14:47 apocalypse, 14:49 then ahwalul akhirah is meant to be 14:52 when humans are led to the field of 14:55 mahsyar, right, 14:58 then asked by Allah Subhanahu wa ta'ala 15:00 for their calculations. If we wrong 15:03 someone and haven't apologized, that's 15:05 why Ustaz is the one who wrongs people 15:07 the most. Hopefully all of Ustaz's 15:10 friends will forgive Ustaz. 15:11 Amen. God 15:14 willing, if they have money with Ustaz, 15:16 they will be like that. 15:19 Allah. 15:20 Ustaz, no, Ustaz, I don't think that 15:23 Ustaz has money with people because I 15:25 never have any. That's how Ustaz is 15:31 wrong. Hopefully the wrongdoing Ustaz 15:34 will forgive Ustaz. Well, that's also 15:37 about the afterlife. 15:39 The beginning of the afterlife is for 15:42 us to walk on it, ee we will walk on it 15:45 with a bridge, you know, the smoother 15:48 ee ee in, split seven hairs, the 15:50 smoother hairs are like split seven 15:52 like that, or sharp like a sharpened 15:55 sword like that. That's in a hadith, 15:59 you know, underneath are various types 16:01 of hell, you know. 16:03 The end is heaven, right? That's about 16:05 the afterlife. Well, those pious people 16:09 who believe in Allah, who already have, 16:12 let's say, the title of guardian, face 16:15 the conditions of the afterlife, the 16:17 chaos of the afterlife, they are not 16:20 afraid, they are not afraid of that, 16:23 you know. Well, hopefully this includes 16:27 us too, Nakid. 16:29 Hopefully we are also not afraid of 16:31 facing what will happen in the 16:32 afterlife. What he wants is heaven, 16:35 that's what he imagines. Allah is the 16:37 Greatest. Walillahilhamdah yahzanun. 16:43 And people who have become guardians at 16:48 that time no longer feel afraid of what 16:50 will happen in the afterlife. And they 16:54 won't be sad either. Sad about what? 16:57 Ala ma warahum minad dunya. Yes, they 17:03 won't be sad about the world they left 17:05 behind, son Hafid. Wara is behind H, 17:09 right? The material world is the world 17:13 of wealth, yes, property is the various 17:15 kinds of wealth. Those who become 17:19 guardians will never be sad when they 17:21 leave that world with what they have 17:24 from that world. So, for material 17:29 matters in the world, for the saints, 17:31 for the saints of Allah, it's not that 17:34 they don't care, but they have the 17:36 characteristic of asceticism. What is 17:40 asceticism? Asceticism is when we have 17:44 the world in various forms, but our 17:47 hearts are never tied to it. Let alone 17:51 the world controlling our hearts, we're 17:53 not even tied to it. We only have the 17:56 world, you know, which we use as much 17:59 as we can 18:00 for food, drink, and clothing, right? 18:04 If we should have a vehicle, we should 18:05 have a vehicle, right? 18:09 If we should have a household, we 18:10 should get married, 18:12 we should have a shelter, right? That's 18:15 what asceticism is, 18:17 not being excessive, that's 18:20 continued with the brotherhood of faith 18:21 . Well, then the meaning of the saint 18:29 develops, right? If previously, in 18:33 general, a saint is a person of faith 18:35 and piety, and every pious person is a 18:37 saint, right? They will not be sad to 18:41 meet any situation in the afterlife and 18:43 not, uh, not afraid of anything that 18:46 will be faced in the afterlife and they 18:48 will not be sad to leave the world, you 18:51 know. That's why if someone is very sad 18:55 , even from a sick person, they are sad 18:57 to leave the world, oh my, I'm so 18:58 afraid that my world will be taken by 19:00 that person. Allahu Akbar. Be careful, 19:03 I'm afraid that person is crazy in the 19:05 world, the 19:05 world, you know, that 19:07 means, the wealth that we collect will 19:09 definitely be left behind, it's clear, 19:12 you know, and not just leaving it, we 19:14 will be held accountable for it, that's 19:16 the heaviest, you know, 19:18 here the 19:19 development of the brotherhood of the ' 19:21 aliman', the meaning of this 'wali', ee 19:24 , is in accordance with what Allah 19:26 subhanahu wa taala wants, ee, so at one 19:28 time the Prophet was asked, qala rajul, 19:31 ya Rasulullah man auliyaullah, nah, 19:33 that's the development. The companions, 19:36 the companions asked the Prophet, "O 19:38 Messenger of Allah, then what is the 19:40 so-called 'wali'?" or who are the 19:43 guardians of Allah? That's it, sir. 19:45 Then the Prophet replied, "Qala 19:48 alladzina idza roakarullah." The saints 19:53 of Allah, if they see or dream here 19:57 because raaw is interpreted as a dream. 20:03 If they have a beautiful dream, a good 20:05 dream, what is the term pleasant, there 20:07 are dreams that are scary, 20:09 right? But the dream is a pleasant 20:12 dream. 20:14 Then immediately remembering Allah 20:16 subhanahu wa ta'ala is included in the 20:18 saints of Allah. So if last night Hafiz 20:23 had a good dream, a good dream, 20:25 pleasant, then remembering Allah, la 20:27 ilaha illallah, alhamdulillah, a good 20:29 dream is a saint of Allah. 20:32 Well, that is undeniable according to 20:35 this interpretation. 20:38 Because the Prophet answered yes when 20:40 asked who the saints of Allah are? 20:43 The answer is simple. 20:44 Alladinauakarullah. when they have a 20:49 good dream, they immediately remember 20:51 Allah, even the brothers of Allah's 20:58 guardians who understand what Allah 21:00 wants through this verse, the Prophet 21:03 emphasized the qala Rasulullahi 21:05 sallallahu alaihi wasallam Rasul 21:07 sallallahu alaihi wasallam said, "Inna 21:10 min ibadillahi ubbadan 21:17 yagbitumulyauhada. Indeed, of these 21:22 servants of Allah there is a group of 21:25 servants of Allah whose acts of piety 21:27 almost surpass those of nabi dan 21:30 orang-orang mati syahid. Oh bayangkan 21:33 nak itu loh. Qila manhum ya Rasulullah 21:38 laallana nuhibbuhum. Coba bayangkan 21:42 mereka itu siapa ya Rasulullah? Kabarin 21:45 dong kepada kami kata para sahabat. 21:48 Karena boleh jadi kami akan mencintai 21:49 mereka. Mencintai mencintai wali Allah 21:53 itu sama dengan mencintai Al 21:56 Allah. Maka jangan main-main dengan 21:58 wali Allah itu. 21:59 Jangan pernah main-main dengan ulama 22:01 Allah itu. Orang bilang ulama Allah itu 22:04 darahnya saja racun gitu loh. Belum 22:07 lagi omongannya, the prayer. 22:09 Subhanallah. Ee then the companions 22:13 said ee if there are servants of Allah 22:16 when doing good deeds that can surpass 22:19 e that's the awesomeness of the 22:22 prophets and the martyrs. Kila manhum 22:25 ya Rasulullah laallana nuhibbuhum. If 22:28 so who are they? O Rasulullah perhaps 22:32 we will love them. What did Rasulullah 22:35 sallallahu alaihi wasallam answer? Q 22:38 Rasulullah sahu wasallam humun tahab 22:43 fillahi amwalin wabin wujuhum nurun 22:48 manabirin minin lafuna khoan as 22:52 yahzanuna id hazinanas Allahu akbar so 22:58 they are a group of servants of Allah 23:05 who in life are knitting what knitting 23:08 is 23:09 oh 23:11 yes threading threading yes knitting 23:13 arranging love so I love na Hafid na 23:18 Hafid loves sa 23:21 me that's tahabu name well this is be 23:24 careful with this love we have to be 23:27 careful because there will be positive 23:30 and negative impacts you know our love 23:33 has a positive side if in good things 23:36 right so it 23:38 turns out people also love each other 23:39 in circumstances of sudden 23:41 badness nabukan 23:43 hum kaumun tahabbu fillah if you want 23:46 to know who those who will truly 23:49 surpass the goodness of the Prophet and 23:53 the martyrs ee that is the one you hope 23:56 you can love them ee so to speak then 24:00 love them. Who are they who always love 24:04 each other for the sake of Allah? See. 24:09 So if in this dirasil there is an 24:11 intention for us as speakers only to 24:14 forge love 24:16 with the wider community. So the 24:19 speakers only want to have Islamic 24:22 brotherhood, 24:24 right? They don't want to come from the 24:26 heart, they don't want to show off, 24:27 they don't want to be famous. That's 24:30 the intention for tahabbu fillah, to 24:32 forge love for one another. 24:35 Subhanallahilazim this is an 24:36 extraordinary forum that, God willing, 24:38 will be a blessing, right. Yes, Ustaz. 24:41 And it can be followed by other radio 24:42 stations, right, other Muslim radio 24:44 stations 24:45 like only radio ee can it be mentioned? 24:48 It's 24:49 okay, 24:49 right, Radio Roja, Radio Fajri FM, 24:52 Radio Rias, I'm radio Dakt and so on. 24:57 If only when raising their da'wah the 25:00 intention was to tahabubillah like that 25:03 , Subhanallahilzim. This extraordinary 25:08 people. Well, that's what we can call 25:13 surpassing the prophets and martyrs who 25:15 love each other because of Allah, not 25:18 because of wealth. Not because of 25:24 wealth and not because of lineage. 25:30 Although ee love loves us, this is not 25:32 because of wealth, because we are 25:34 produced, we have to eat, that's the 25:37 term. So it is the responsibility of 25:41 the managers, right, for us to give 25:43 each other the opportunity to be 25:45 healthy with food, right, to 25:48 be able to manage our children with 25:51 education and so on, that's called 25:53 tahabbu, which has a much broader 25:54 meaning, right? 25:57 And here this love is not based on 25:59 brotherhood of faith because of wealth 26:02 because of lineage and Allah honors 26:04 them. Allah Subhanahu wa ta'ala honors 26:08 them. What is their glory? Their faces 26:11 are exactly like Subhanallah, faces 26:15 like light, right? Light on the pulpit. 26:20 Uh, they never feel afraid in the midst 26:25 of society being plagued by fear, right 26:29 ? They never feel sad when many people 26:36 feel sad, afraid of getting sick. Sad 26:41 if they later leave their families 26:43 without wealth, you know. 26:45 That's them It's never like that. Well, 26:48 that's the brotherhood of faith 26:50 according to Ibn Kathir through the 26:52 words of the Prophet sallallahu alaihi 26:54 wasallam, a group of servants of Allah 26:57 who, when they do good deeds, can 26:59 almost surpass the goodness of the 27:01 prophets and martyrs. Who was the 27:05 Prophet conveying that? Those who love 27:09 each other for the sake of Allah, not 27:12 for material things or descendants, yes 27:15 , those are the brotherhood of faith, 27:18 never feel afraid and never feel sad. 27:23 Even if he wants to love them, the 27:25 Prophet said that's what you should 27:27 love. That's it. If we encounter a 27:31 group of people like this, then the 27:32 companions were right, laallana 27:34 nuhibbuhum. Ee maybe we love them. 27:39 Because of what? When we love people 27:43 who ee what was that? Me ee knitting 27:47 love for the sake of Allah, we will 27:50 also be splashed with the grace of 27:53 Allah. 27:53 Allah. That's what the companions 27:55 wanted. Lailahaillallah Muhammadur 28:01 Rasulullah. Still on the meaning of ee 28:07 what was that? Ee aulia aruya shihah 28:15 yarohal muslim a turahu. It is 28:19 interpreted here ee that the saints of 28:22 Allah will surely be given good news by 28:26 Allah Subhanahu wa taala. Lahumul busro 28:30 fil hidupd dunya wafil akhirah. The 28:33 meaning of busro is busra, which is 28:37 arrukyah asalihah yarohal muslim a 28:41 turah au turahu. When a believer says 28:48 last night he slept and had a beautiful 28:52 dream, his dream was a good dream, a 28:55 good one, one that is not scary. Well, 29:01 that beautiful dream for believers is 29:04 the meaning of busra in verse 64. So, 29:10 lahumul busro for them is good news. 29:14 What is good news for the saints? H 29:19 what is good news for the saints is 29:23 when they have good dreams, that is 29:27 their good news from Allah. So the 29:38 meaning of busra is reinterpreted hi 29:41 rukyah asalihah yarohar rajul almuslim. 29:46 What is meant by albusra here is a 29:49 beautiful dream experienced by 29:51 believers, namely from among Muslims. A 29:56 turahu e basya bi busrahu fil hidup 30:01 dunya. or he was shown something 30:07 beautiful right when living in the 30:10 world of wabasyarahu fil Akhirah bil 30:15 Jannah. If in this world they get good 30:19 news from that beautiful dream and 30:22 ultimately in the afterlife the 30:24 information referred to is their 30:27 information-they will be allowed to 30:30 enter the heaven of Allah Subhanahu wa 30:33 taala. That's the joy of being a 30:35 guardian of Allah. Well, those are 30:42 brothers and sisters who are blessed by 30:44 Allah who both hope for the blessings 30:47 and blessings of Allah Subhanahu wa 30:49 taala. There is more ikhwan meaning 30:55 than busra here. lahumul busy dunya 30:58 wail Akhirah Faqad Arabna Busral 31:03 Akhirah Al Jannah. The friends said," O 31:07 Messenger of Allah, we have understood 31:10 and already know the busra of the 31:13 afterlife, the good news in the 31:15 afterlife when a Muslim who believes in 31:18 Allah gets the reward of heaven. H 31:24 fama busr dunya. The friends asked, "If 31:30 what we already know is the busra of 31:32 the afterlife, Muslims will get heaven. 31:35 What is good news in the world, O 31:37 Messenger of Allah?" The Prophet 31:40 answered arya ashaal abduahu, what is 31:49 meant by good news for believers in the 31:53 world is when they have beautiful 31:56 dreams, that is busra. So anyone in 32:00 this world who dreams, who had a 32:02 beautiful dream last night, right, 32:05 that is part of the brotherhood of 32:08 faith, the goodness that is prioritized 32:12 , that is busrya. So the meaning, then 32:16 this interpretation, ee, this hadith is 32:18 quite long, right? Wow, judun wahi 32:22 juzun min arbaatin min arbaati wa 32:25 arbaina juzan jan minan nubuwah. And it 32:32 turns out that my brother, a beautiful 32:34 dream is as long as it is not a bad 32:37 dream, right? I have a bad dream, being 32:40 chased by a tiger, running to a place 32:43 where I throw garbage. In the dream, 32:47 people throw garbage until our 32:48 offspring. Gu, as long as the dream is 32:52 not a bad dream. When all dreams are 32:56 beautiful, it turns out that beautiful 32:59 dreams are a noble position in the 33:02 sight of Allah for us. Why? Because 33:07 beautiful dreams are part of prophecy. 33:13 Even here it is told min arbaati wa 33:15 arbaina juz'an au sabina juzan. Some of 33:21 the prophetic elements here are 44 33:27 parts or 70 parts of prophecy. 33:32 Masyaallah. As long as the dream is a 33:35 beautiful dream, not a nightmare. Yes. 33:44 So, Ikhwan, this matter of dreams 33:47 cannot be taken lightly. So if someone 33:52 had a beautiful dream and then 33:56 remembers Allah with beautiful 33:59 expressions of thanksgiving for Allah 34:03 such as alhamdulillah lailahaillallah 34:06 subhanallah and continues to say 34:10 those dreams, don't take them lightly, 34:12 you know, it will have a positive 34:15 impact on our souls and character, 34:17 that's why the dream can be interpreted 34:20 , right? 34:22 Huh, you know. 34:23 But don't just interpret it. 34:27 Masyaallah, yes. And that beautiful 34:32 dream last night can be shared with 34:34 others. Last night I had a beautiful 34:37 dream. What was the beautiful dream? I 34:40 was hanging out with my old friends. 34:42 H 34:43 ate delicious food. Was it a beautiful 34:46 dream? 34:46 Beautiful. 34:46 It seems like I'll have another dream 34:48 like that tomorrow. That's just a dream 34:51 . It could be our meeting in heaven. 34:54 Allahu Akbar. This is the Lord. 34:56 Well, when you have a good dream, you 34:59 can share the information about it with 35:02 others because it comes from Allah. 35:05 But if you have a bad dream, refrain 35:08 from telling it to others. Because it 35:10 comes from the 35:11 devil. 35:14 Imagine that dream is ee 44 parts of 35:19 prophecy or 70 35:23 70 parts of prophecy. Right? Why is 35:28 that? H 35:29 because the Prophet has also conveyed 35:32 information to us that at that time the 35:34 Prophet said companions of prophecy 35:36 zahabat nubuwah waqiatil mubasyirat 35:45 dahaha nubuwah waqiatul mubasyirat. The 35:52 prophethood has passed. Is that right? 35:54 Yes, Ustaz. The 35:56 prophet is dead. The prophethood has 36:01 ended, yes, it was closed with our last 36:03 prophet, nabiuna wa habibina wa 36:06 syafiina Muhammadin sallallahu 36:09 alaihi wasallam. 36:13 The companions of prophecy have passed 36:16 the prophethood. Well, while the 36:20 prophethood has passed, the world 36:22 hasn't ended yet. 36:23 Yes, Ustaz. That's right. 36:25 What remains of the prophetic era after 36:27 it passes until the Day of Judgment? 36:29 Allah Subhanahu wa ta'ala leaves behind 36:32 the mubasyirat. Where is the mubasyirat 36:35 ? What does the mubasyirat mean? The 36:38 mubasyirat is the original source. 36:42 Beautiful dreams. 36:45 Just imagine. So in Islam, the issue of 36:47 dreams is discussed in detail. 36:49 Masyaallah. 36:50 It becomes several elements of prophecy 36:52 , right? 44 prophets or 70 36:55 prophets. The 36:56 elements of prophecy. So when the 37:00 prophets have passed, the miracles have 37:02 stopped, right? However, the Quran will 37:06 forever be the book of Allah and the 37:07 miracle of Prophet Muhammad (peace and 37:09 blessings of Allah be upon him) until 37:10 the end of time. But the matter of 37:12 prophecy is exactly as the Prophet ( 37:14 peace and blessings of Allah be upon 37:15 him) stated. Yes, when he said his 37:19 blessings to the prophecy, the 37:21 prophetic wqiat almubasyirat had passed 37:23 and only the almubasyirat was left. The 37:27 meaning of almubasyirat is arrukyah 37:31 asalihah, which is a beautiful dream. 37:35 H. But there are also those who mean 37:40 that almubasyirat here is when someone 37:43 is about to die almur bidalika busral 37:50 angelu lilminal iktidar bilati wal 37:53 magfirati minallah subhanahu wa taala. 37:58 This is another meaning than 37:59 almubasyirat. So, another meaning of 38:02 mubasyirat is that when someone is 38:04 about to part with the world, they will 38:07 be greeted by death. At the moment of 38:10 death, the angels of Allah Subhanahu wa 38:13 Taala arrive with His permission, right 38:15 , side by side with the person who is 38:18 going to die, bringing the news that 38:21 you will be entered into heaven and 38:23 your sins will be forgiven by Allah 38:26 Subhanahu wa Taala. How beautiful is 38:29 that? Ikhwan fillah who is blessed by 38:32 Allah. Verse 62 has discussed the 38:35 meaning of guardian, right? 38:39 We could also be guardians. As long as 38:42 we truly are people of faith and piety. 38:45 Because Ibn Kathir emphasized, kullu 38:48 man kanaqiyan kana lillahi waliyan. 38:52 Every pious person is certain to be a 38:55 guardian of Allah. But oh how 38:58 despicable it would be if we were 39:01 included among the guardians of Allah, 39:05 but our actions, mashaallah, were still 39:09 dominated by bad deeds. 39:12 Nauzubillah minzalik, right? 39:15 Verse 63. Alladzina amanu wau yattaquun 39:19 . That was faqul manana takqiyan kana 39:22 lillahi waliyan. That is every pious 39:25 person is certain to be a guardian. So 39:29 for them in verse 64, lahumul busro. 39:33 For them, it is good news. The meaning 39:36 of albusra here is the same as 39:38 mubasyirat. Mubasyirat is plural, right 39:40 ? Almubasyirat here is a beautiful 39:43 dream or arrukyah asalihah that will be 39:46 given by Allah to the believers who are 39:48 their guardians. Good news is fil hidup 39:52 dunya. Those are beautiful, pleasant 39:56 dreams. Wafil akhirah is transformed 39:59 into Allah's paradise. La tabd 40:02 likalimatillahi. And the sunnah of 40:05 Allah will never change. That is the 40:08 greatness of Allah, right? Then the 40:11 glory of Allah, the laws of Allah, 40:14 right? and so on. E the promises of 40:19 Allah will never change. 40:21 Will never change. Eh aal waad or this 40:26 promise la yubaddal wala yukf will 40:30 never be replaced and never change. W 40:35 yayar bal hua muqarun musbitun kainun 40:40 la muhalah. So the promises of Allah 40:44 will remain. Innallaha la yukhliful 40:48 miad. Allah will not break his promise. 40:51 This is the meaning of la tabdila 40:54 likalimatillahi dalika hal faulim. So 40:58 for us, pious believers, it is a great 41:02 victory. Well, through that, through ee 41:08 what is the spiritual shower this 41:10 morning, yes, invite ustaz to all 41:13 listeners, all viewers this morning, 41:15 ustaz invites us to become guardians of 41:18 Allah. E which guardians of Allah have 41:22 the criteria of loving each other 41:24 loving because of Allah not because of 41:27 material not because of descent, right 41:29 so that our faces will shine in the 41:32 sight of Allah Subhanahu wa taala, 41:34 namely those who receive good news 41:38 from Allah through beautiful dreams in 41:40 the world and later beautiful dreams in 41:41 the world in the hereafter will become 41:43 the paradise of Allah Subhanahu wa 41:45 taala which we will be silent whether 41:47 it is 41:47 very nice 41:48 oh this is so right. Wallahuam bawab. 41:51 That is a little bit of ikhwat al iman 41:54 that ustaz can convey through this 41:56 morning's tausiah. Hopefully it is 41:57 useful. Okay, that's it, brothers and 42:00 sisters who are blessed by Allah 42:01 Subhanahu wa taala. Listeners of the 42:03 friendship and viewers of Rasil TV 42:05 wherever you are who are listening to 42:06 our study this morning. We have 42:09 listened together to the advice and 42:11 knowledge delivered by our teacher 42:13 Ustaz Umar Rasyid Hasan with the theme 42:15 discussed is the discussion of the book 42:17 of Ibn Kathir's interpretation with the 42:19 surah raised is the surah Yunus, surah 42:21 10 verses 62 to 64. And we also still 42:23 invite brothers and sisters who want to 42:26 submit their questions. Want to join us 42:29 can provide comments, suggestions, and 42:31 also questions via WhatsApp number at 42:33 0811999720. And brothers and sisters 42:39 can also call us, can dialogue with 42:40 ustaz at 0218451512. We will be back 42:45 soon so stay on the wheel of 42:46 silaturahim and Rasil TV for one Islam. 46:12 Brail Radio Silaturahim and Rasil TV. 46:38 Thank you brothers and sisters. You are 46:39 always faithfully listening to our 46:41 study this morning with our teacher 46:43 Ustaz Umar Rasyid Hasan. And on this 46:47 happy morning, our teacher has 46:49 discussed the Qur'an, Surah Yunus, 46:52 verses 62 to 64, with the help of Ibn 46:55 Kathir's commentary. And in this second 46:58 session, Ikhwan Akhwat, we will read 47:00 the questions that have come in this 47:02 morning. Ustaz, this is the first 47:04 question from Mr. Ahmad who is in South 47:06 Jakarta, Ustaz. Assalamualaikum 47:09 warahmatullahi wabarakatuh. 47:10 Waalaikumsalam warahmatullahi 47:11 wabarakatuh. 47:12 Ustaz, may we hope for blessings from 47:15 the saints, Ustaz, and may we consult 47:19 with them? Please explain. 47:21 Bismillahirrahmanirrahim. This matter 47:25 will certainly enter the realm of 47:27 ikhtilaf, yes, the realm of differences 47:30 of opinion, interpretation, right? If 47:35 Ustaz, in essence, takes it from belief 47:38 , right? 47:41 Worried that our beliefs will have a 47:43 negative impact if we take the wrong 47:45 path, right? That's 47:47 right, Ustaz. Well, regarding our 47:49 renewing with the saints, actually all 47:54 people who die, be they prophets, 47:58 apostles, or martyrs, even to the 48:01 saints of Allah, their deeds have been 48:05 cut off, right? They returned to Allah 48:09 with so many good deeds as provisions 48:14 for them to meet Allah, right? Well, 48:19 regarding renewing here, actually the 48:22 eyes of Ibn Adam inqaluhu i kanas 48:28 shodqtin jariah ilmin yunfa walidin 48:31 shihin yaduna, right, all people who 48:35 die have been cut off, including these 48:38 three things, right? right? 48:42 first, what is 48:44 knowledge, knowledge, 48:45 ee ee, 48:47 useful knowledge, children. 48:48 Yes. Useful knowledge or 48:50 pious children. 48:51 Pious children, right? Ee, basically, 48:53 all three have been cut off, right? E 48:58 sodqatun jariah is if he continues ee 49:01 before he dies building something so 49:04 that it becomes a flowing charity 49:07 that ee the goodness of jariah. 49:10 Knowledge is also utilized. Children 49:12 who pray like that will flow to their 49:14 graves. Besides, it's cut off. Well, 49:17 including their blessings to us are cut 49:20 off, right? 49:22 Yes, Ustaz. 49:23 Well, and we can only ask for help from 49:25 the living, right? Not from the dead. 49:30 Therefore, when we do meet their graves 49:33 , what should we do? Right. There is 49:37 not tabarukan, but praying for the 49:40 saints for their tremendous service in 49:43 preaching and developing Islam, right. 49:47 Praying for them, right, ee to Allah 49:49 Subhanahu wa ta'ala so that Allah 49:51 accepts their good deeds, right. About 49:55 later we will receive rewards from our 49:57 prayers to Allah praying for them for 49:59 their struggles. Suddenly we get 50:03 goodness from our prayers, which is 50:05 called ee ee what is it called? Allah's 50:09 justice to His servants, right? 50:11 Well, that is once again the problem 50:14 here for the ustaz personally, not by 50:16 not blaming others, that's as far as 50:18 the ustaz's ability goes as far as the 50:21 ustaz can go with his arguments. And 50:24 regarding the apostle's face, the ustaz 50:27 is confident that the apostle's face is 50:29 his own. that's not for us, right? So 50:34 in this case there are of course many 50:36 differences of opinion and I don't 50:38 blame others. Regarding the fate of the 50:41 prophets, the death of the saints was 50:44 for them 50:45 and they died. This means that his face 50:49 doesn't apply to us. That's the ustaz's 50:51 belief. 50:53 But if we meet their graves, what is 50:57 the law? The law is to pray for them 51:01 for the services they have done. May 51:05 Allah accept the pious deeds of da'wah 51:07 and jihad that they have carried out. 51:10 So, if we get a reward from Allah 51:12 because we pray, that is Allah's right. 51:15 Maybe after that our life will be happy 51:18 , with lots of fortune. That's called a 51:21 reward from Allah. Wallahuam you can. 51:23 Allah. Good. Thank you for your answer 51:26 and thank you, on to the next question, 51:28 Ustaz. This is also related to the 51:30 saints of Allah, Ustaz. This 51:32 question comes from Soloh, Mr. ee Mr. 51:35 Ahmad who is in Solo, Ustaz. 51:38 Assalamualaikum warahmatullahi 51:39 wabarakatuh. And may Allah bless you, 51:42 Ustaz. 51:43 Many people misunderstand the saints of 51:45 Allah, Ustaz. They think that saints of 51:48 Allah are people who can do miraculous 51:50 things, Ustaz. 51:52 Yes. From this misunderstanding arises 51:54 various kinds of deviations and 51:56 misguidance. Because people can do 51:58 miraculous things and then become cults 52:01 and even worshipped. Ustaz, what is 52:04 your comment on this? 52:06 Yes, here there are two parts that 52:08 Ustaz will convey about strange events. 52:11 Actually, strange events in Arabic are 52:14 khariqul adah. 52:16 Events beyond reason, yes. Human habits 52:21 . So humans can't possibly...oh how can 52:24 that be? We can't think about why I'm 52:27 like that. That's khaiqul, which is the 52:29 name of an event that is beyond the 52:32 power of uh uh ah that we usually 52:35 assign to the saints of Allah. Huh 52:37 right. 52:38 Once again, don't misunderstand. 52:41 Anything Allah wants can happen. Just 52:46 imagine, like me being close to my 52:48 teacher. H 52:49 I respect my teacher, I obey my teacher 52:53 , right? 52:54 Hehe. 52:54 I then uh also serve the teacher 52:58 besides my parents, right? 53:01 So, what is the reciprocity of a 53:03 teacher who we treat well like that? 53:05 It's up to the teacher, right? 53:06 Yes. 53:08 This student is very good to me. 53:11 Whatever I get from the teacher is up 53:14 to me, it's 53:15 up to the teacher. 53:17 Moreover, this is a servant to 53:20 Allah. When we obey Allah, continuously 53:23 fear Him, our faith increases every 53:26 moment. I was told to preach, so we 53:30 preach, jihad, and jihad until death. 53:33 That's a matter for Allah to us, the 53:35 reward is up to 53:36 Allah. That's 53:37 one. So, khariqul is a strange 53:40 occurrence that is beyond the power of 53:44 reason because it doesn't usually 53:47 happen to other people, it 53:51 can happen to saints, you know. But 53:55 don't expose that saints can fly. This 53:59 will be followed by, how do you fly? By 54:01 worshiping Satan? In fact, that's not a 54:03 saint of Allah, but a saint of Satan. 54:06 Later, they will go to shamans, to 54:08 psychics, how can they fly like that, 54:10 right? How can they be immune to 54:12 weapons? They have to fast for 40 empty 54:16 nights, what is the fast called, eating 54:19 only rice and salt. 54:22 Yeah, 54:23 yeah, that's torture. Well, to get for 54:26 saints is not like that. Normally 54:28 saints are pious, faithful, do good 54:30 deeds, preach, and fight jihad. Well, 54:33 eh, the analogy like that is up to the 54:36 teacher. 54:37 Teacher, 54:39 what will we get from him when we treat 54:41 him like that. Well, we are the same 54:44 with Allah. Allah is all-powerful. If 54:48 he wants his guardian to be a person 54:50 who is bulletproof, it's not difficult 54:52 for Allah. 54:54 Yes 54:55 So Allah willed his guardian. Let's say 54:58 wali songo is like yes. What is the 55:01 name of that famous thing that is 55:03 controlled by people? God willed it. 55:07 They are respected by humans, saved 55:09 from enemies. That's God's right. In 55:13 fact, the saints used to be the 55:14 companions of Allah, you know. In 55:18 history, ee Saad ibn Saad ibn Waqqas 55:21 radhiallahu anhu could walk his horse 55:24 on water. Just imagine. But ordinary 55:30 people who don't yet have little piety, 55:33 little charity and then claim to be 55:36 saints want to be able to fly on water, 55:38 but they drown. That's right. If he 55:43 wants to be like Saad Ibnu Waqqas, he 55:45 can imitate the 55:47 greatness of Saad Ibnu Waqqas when he 55:50 was commander in Qodisiyah, he is 55:52 Allah's guardian. That's why the word " 55:56 wali Allah" isn't just given to anyone 55:58 except a believer and a pious person. 56:01 Being pious in jihad means never 56:02 ceasing to wage jihad. Being pious in 56:04 preaching means never ceasing to preach 56:06 . Right? Being pious through good deeds 56:09 anytime, anywhere. Right? That will 56:12 make you a wali of Allah. When Allah 56:18 gives His servants a reward for being a 56:20 wali, what will that reward be? Well, 56:23 it's up to Allah. That's the first 56:24 thing we have to understand. But the 56:26 question of khaiqul adah is certain to 56:28 happen. Strange events that never 56:32 happen to ordinary people will happen, 56:34 like Saad ibn Ibn Waqqas. His horse 56:38 could walk on water. Secondly, 56:42 don't try to imitate the khariqul adah 56:46 of the saints without being pious. 56:54 Usually, strange events occur because 56:56 of piety. 56:58 Piety is like 56:59 that, right? But if you don't have 57:01 piety, don't even have faith, and are 57:03 lazy about praying to get the khariqul 57:05 adah, it could be that people force 57:07 themselves to go to a shaman, and 57:09 that's what shouldn't happen. So there 57:12 are two, uh, two phases. Well, in the 57:15 writings of the saints, it can happen 57:17 and it's also true for ordinary people 57:20 who don't have piety, be careful. Don't 57:24 let them want to get the khaiqul adah 57:26 but run to shamanism. God knows best. 57:29 Okay, Ustaz, let's move on to your last 57:31 question, Ustaz. There were a 57:32 lot of questions earlier, 57:33 but some of them were quite good, Ustaz 57:36 . But because time is very limited, 57:38 we'll limit it, Ustaz. To the last 57:41 question, Ustaz. This comes from Mr. uh 57:46 Mr. Syaiful who is in Cikampek. 57:49 Assalamualaikum warahmatullahi 57:50 wabarakatuh. 57:51 Waalaikumsalam warahmatullahi 57:52 wabarakatuh. 57:54 Mr. Ustaz regarding the guardian of 57:55 Allah, Mr. Ustaz, is the guardian of 57:57 Allah one of those people who enter 57:58 heaven without reckoning, Ustaz? 58:01 Please explain. 58:01 Bismillahirrahmanirrahim. Eh, if we 58:05 generally witness and let's say read 58:09 directly the words of Rasul wasallam ee 58:14 which say alfanal jannabin wujuhum 58:18 kalqar lail badrin, right? Then this 58:24 means, uh, I said the Messenger was 58:27 given joy by Allah Subhanahu wa Taala. 58:30 What joy is the joy? Allah chose from 58:35 my Ummah 70 70,000 Sabina people. al 58:38 yes 70,000 people, their faces are like 58:44 the moon, that's right, lailatabadar ( 58:48 full moon) yes, wujuhum kalqamar lail 58:55 lailat badr, qulubuhum ala qolbi ala 58:58 atqulin wahid. All their hearts are 59:01 devoted to Allah Subhanahu wa Taala, 59:03 that's how it is. Fastajadu e, when 59:07 this hadith was conveyed by the Apostle 59:09 , it was heard by Umar radhiallahu anhu 59:11 . 59:11 O Messenger of Allah, if 70,000 people 59:14 are small, ask Allah to add more. So 59:17 the Rasul said, pastazadtu, I have 59:21 asked for that addition, O Umar. 59:23 Fazadani, then Allah added to the 59:26 number. Maa kulli wahidin sabina alfa. 59:31 Of the 70,000 that Allah gave them 59:34 faces like the full moon, behind them 59:37 stood firmly another 70,000, now 70,000 59:40 *70,000 is a lot, right? 900 million. 59:45 Oh, my God. Maybe we are also included 59:48 in it. 59:49 Regarding the previous question, will 59:51 this guardian of Allah enter heaven 59:53 without reckoning? Ustaz is husnuzon. 59:58 It is very likely that this will even 1:00:00 become a reality that God's saints will 1:00:02 enter heaven without reckoning. See, 1:00:04 that's all from ordinary people, you 1:00:07 know. Especially wal guardian. So this 1:00:10 morning's appeal is, let's 1:00:14 all be God's guardians. Let's make 1:00:18 ourselves God's guardians. Who is a 1:00:20 guardian of God? A guardian of God who 1:00:24 is not tempted by the world, not 1:00:26 tempted by the glitter of this world, 1:00:28 right? Not tempted by the devil's 1:00:31 seduction, not tempted by wealth that 1:00:34 is not his, right? 1:00:36 Not tempted by positions that are 1:00:38 obtained through bribes and so on. Let 1:00:42 us be true guardians of God, namely 1:00:44 guardians of God who never feel afraid, 1:00:46 right? when facing the afterlife and 1:00:51 not sad when this world is left with 1:00:53 death. God knows best. 1:00:56 Okay, thank you for the answer, Ustaz, 1:00:58 and I hope it answers Mr. Syaiful who 1:01:00 is in Cikampek. Ustaz, we are at the 1:01:02 end of time, Ustaz. Perhaps there is a 1:01:03 closing statement you would like to 1:01:04 make, Ustaz? Yes. Regarding this 1:01:06 closing, Ustaz only hopes that everyone 1:01:09 who listens to Ustaz's advice this 1:01:11 morning will understand. If we aspire 1:01:15 to be a guardian of Allah, follow the 1:01:17 guidance of this verse that we 1:01:19 discussed. 1:01:21 At least what will it be? It will be 1:01:24 our provision to position ourselves, 1:01:27 whether we are truly in the position to 1:01:29 be God or not? Right. So with this 1:01:32 guidance, we will be able to guess 1:01:34 ourselves and who we really are, right? 1:01:38 But even for people whose piety can 1:01:42 sometimes be counted on one hand. One 1:01:45 week pious, the next not so, right? 1:01:48 Yes, Ustaz. It goes up and down. 1:01:49 Yes. The fluctuations in faith are like 1:01:51 that. Don't expect them to become 1:01:53 guardians because they won't fit into 1:01:55 that category, right? We should respond 1:01:59 with a good attitude, change those 1:02:01 actions so that we get things that are 1:02:03 called steadfast deeds, right? So with 1:02:07 these steadfast deeds, God willing, 1:02:10 Allah will protect us from falling into 1:02:12 something that Allah hopes for. Even 1:02:16 with steadfastness, Allah will guard us 1:02:18 to continue doing good deeds with those 1:02:20 beautiful deeds. Then we will remain wa 1:02:24 wali. Do you want to be a wali, right? 1:02:29 also want to be want to be all humans 1:02:32 hope to be God 1:02:34 the matter of different degrees yes 1:02:36 that depends on piety piety wallahuam 1:02:40 good thanks ustaz jazakallah khair thus 1:02:42 brothers and sisters who are blessed by 1:02:44 Allah subhanahu wa taala listeners of 1:02:46 rada silaturahim and viewers of Rasil 1:02:47 TV wherever you are who have listened 1:02:49 to our study this morning. Hopefully 1:02:52 the advice and knowledge delivered by 1:02:55 Ustaz Umar Rasyid Hasan can increase 1:02:57 our knowledge and insight, we can 1:02:59 practice and apply it in our daily 1:03:01 lives, and of course with our advice 1:03:04 can improve the quality of our faith 1:03:06 and piety in the sight of Allah 1:03:08 Subhanahu wa taala. Amen ya rabbal 1:03:10 alamin. 1:03:11 Once again brothers and sisters ee 1:03:12 apologize there are some questions that 1:03:14 have not been read yes brothers and 1:03:16 sisters. There are from servants of 1:03:18 Allah who are in Citerep, there are 1:03:19 also from Mother Emilda who is in 1:03:21 Bekasi. Mother Aisyah and there is also 1:03:23 Mr. Asep who is in Karawang. 1:03:26 There are also servants of God who are 1:03:27 in Batam. We apologize for our time 1:03:29 constraints, so we haven't had time to 1:03:31 read all of your questions. And thank 1:03:33 you to the brothers and sisters who 1:03:35 have participated. Thank you very much 1:03:37 and we pray that you will always be 1:03:38 healthy, always under the protection 1:03:40 and grace of Allah Subhanahu wa ta'ala. 1:03:42 Finally, the brothers and sisters, with 1:03:44 me, Hafiz Alfloresi, accompanied by 1:03:45 Bang Ondi as the cameraman. Bang Anis 1:03:47 Mualim at the operator's desk, please 1:03:49 excuse yourself from your listening 1:03:50 room. Subhanakallahumma wabihamdika 1:03:52 asadua ilaha illa anta astagfiruka wa 1:03:55 atubu ilaikqo. Wassalamualaikum 1:03:57 warahmatullahi wabarakatuh. 
