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- In the name of Allah, the Most Gracious
- , the Most Merciful. May the peace,
- mercy, and blessings of Allah be upon
- you. O Allah, bestow peace upon
- Muhammad and the family of Muhammad.
- Still broadcasting from 36 Masjid
- Silaturahim Street, Kalimanggis,
- Cibubur, Bekasi. This is Radio
- Silaturahim and Rasil TV for the one
- Islam. Brothers and sisters, as usual
- on Saturday morning, our study is
- Fathul Bari with Ustaz Ahmad Sanusi.
- The Ustaz is already among us. Let us
- greet our viewers. May the peace, mercy
- , and blessings of Allah be upon you,
- Ustaz.
- And may the peace, mercy, and blessings
- of Allah be upon you too.
- How are you doing this morning, Ustaz?
- Praise be to Allah. Well, brothers and
- sisters. Eh, let us listen to the
- explanation that will be delivered by
- Ustaz Ahmad Sanusi in the study of the
- book Fathul Bari, hadith number 376.
- Please, Ustaz.
- May the peace, mercy, and blessings of
- Allah be upon you. I seek refuge in
- Allah from the accursed Satan. In the
- name of Allah, the Most Gracious, the
- Most Merciful. Praise be to Allah, Lord
- of the worlds. An abundant, good, and
- blessed praise. As our Lord loves and
- is pleased with. O Allah, send prayers,
- peace, and blessings upon Your beloved,
- Your close friend, and Your messenger.
- Our master Muhammad, his pure family,
- and his bright-faced companions. And
- those who are guided by his guidance
- until the Day of Judgment. Glory be to
- You, we have no knowledge except what
- You have taught us, indeed You are. And
- there is no power nor strength except
- by Allah, the Most High, the Almighty.
- I bear witness that there is no god but
- Allah and I bear witness that Muhammad
- is the messenger of Allah. O Allah,
- increase us in knowledge, grant us
- understanding, and join us with the
- righteous. And now, O servants of Allah
- , I advise you and myself to fear Allah
- . Fear Allah as He deserves to be
- feared, and do not die except as
- Muslims. Listeners of Radio Silaturahim
- and viewers of Silaturahim television
- wherever you are. On this occasion. we
- will study. the hadith of Bukhari. God
- willing, starting from. hadith number
- 3,776. God willing, up to 3,782. among
- others with the help of the book Fathul
- Bari volume 7, page 138. God willing,
- up to page 142. Beforehand, let us
- begin with the Mother of the Book,
- Al-Fatihah. I seek refuge in Allah from
- the accursed Satan. In the name of
- Allah, the Most Gracious, the Most
- Merciful. Praise be to Allah, Lord of
- the worlds. The Most Gracious, the Most
- Merciful. Master of the Day of Judgment
- . You alone we worship, and from You
- alone we seek help. Guide us to the
- straight path, the path of those. upon
- whom You have bestowed Your grace. Not
- of those who have earned Your anger,
- nor of those who have gone astray. Amen
- . I seek refuge in Allah from the
- accursed Satan. In the name of Allah,
- the Most Gracious, the Most Merciful.
- And do not argue. with the People of
- the Scripture except in the best way.
- Except for those who have done wrong
- among them, and say. and say. We
- believe in that which has been revealed
- to us. and say. We believe in that
- which has been revealed to us and
- revealed to you. and revealed to you,
- and our God and your God is one. and
- our God and your God is One, and we are
- Muslims to Him. Allah has spoken the.
- truth. and the noble Messenger has
- spoken truthfully, and we are among
- those who testify and are grateful for
- that. And praise be to Allah, Lord of
- the worlds. I seek refuge in Allah from
- the accursed Satan. In the name of
- Allah, the Most Gracious, the Most
- Merciful. Surah Al-Ankabut, the 29th
- chapter. verse 46. We will try to
- understand this starting from our
- hadith study up to 52. And do not argue
- . and do not ever. argue, whoever you
- all are. or argue with the People of
- the Scripture. If you want to initiate
- a dialogue with the People of the
- Scripture, except in the best way. It
- must be in a better way, with stronger,
- more accurate, better, kinder, and
- gentler material. But. Surah Al-Ankabut
- , the 29th chapter, verse 46, with the
- wording "And do not argue with the
- People of the Scripture except in the
- best way." Do not cut it off right here
- . Allah conveys that we must indeed
- treat the People of the Scripture, in
- this case, the Jews and the Christians,
- in a good way. Even when we want to
- debate, we must use good arguments and
- methods, illalladzina dolamu minhum.
- Except for those who are cruel, minhum,
- among the People of the Book. If the
- People of the Book are already cruel
- and even insult the Qur'an, then there
- is no term for being soft or polite
- anymore. We must be firm. This is
- Qur'an Surah Al-Ankabut verse 46.
- Illalladzina dolamu minhum. We must be
- able to place scripture in its proper
- context, and we do not need to teach
- Muslims about courtesy or patriotism.
- The Qur'an goes much further than that.
- Muslims understand that. The same
- applies to An-Nahl verse 125.
- Auzubillah. Irim.
- Bismillahirrahmanirrahim. Ud’u ila
- sabili rabbika bil hikmah. When
- preaching, do it with wisdom. This is
- for believers, for those who are
- faithful with soft and polite hearts.
- Certainly with wisdom. Wal mauidil
- hasanah. This is for the hypocrites;
- for the supporters of the cruel, we
- must step it up. Give them advice,
- guide them so they might understand.
- Perhaps they do not understand, or they
- are unaware, or they are pressured by
- financial needs and so on. So it must
- be increased from al-hikmah to
- al-mauidah. But it must still be
- hasanah, or good. The next step is
- wajadilhum billati hiya ahsan. This is
- certainly for the disbelievers, for the
- People of the Book. Indeed, Allah
- suggests wajadilhum billati hiya ahsan.
- That is Surah An-Nahl verse 125. But do
- not forget, the Qur'an is
- interconnected and explains itself. Try
- combining Surah An-Nahl verse 125,
- because it is clarified by Surah
- Al-Ankabut, chapter 29 verse 46.
- Illalladzina dolamu minhum, except for
- the People of the Book who are cruel,
- insult the Qur'an, insult Islam,
- trample upon the Prophet, the
- companions, the scholars, and want to
- seize power and take Indonesia's wealth
- . If they are cruel, then we must be
- firm and uphold the law. Waquulu. If
- they are not cruel, we must indeed
- wajadilhum billati hiya ahsan, argue
- with them in the best way. Wa huwa
- bil-muhtadin. Waquulu, if we look at
- Al-Ankabut verse 46, say that you
- believe in what was revealed to us if
- they are not cruel; awaken them and
- touch their hearts. We believe in Allah
- who revealed, who is the One? Who is
- Allah? Billadzi unzila. We believe in
- the Qur'an. Unzila, which has been
- revealed. What is it? The Qur'an to us.
- We believe in Allah, we believe in the
- Qur'an. Even if you insult us and so on
- , please study and listen carefully.
- Secondly, say wa unzila ilaikum. We
- also believe in your scripture as long
- as it has not been altered. That is for
- the People of the Book who are not
- cruel. Wa ilahuna wa ilahukum wahid.
- Next, the first. Amanna billadzi unzila
- ilaina. The second, wa unzila ilaikum.
- The third, wa ilahuna wa ilahukum wahid
- . As for our God, and your God, in
- reality, there is only one. There is no
- God the Son, God the Father, God the
- Mother, and so on, or God incarnating
- as a human; that does not exist. Wa
- nahnu lahu muslimun. And as for us, "
- lahu muslimuna," meaning who is it that
- submits? "Nahnu," that is us. If you
- want to believe, go ahead. We believe
- in your scripture, let alone our own
- scripture. Because we must not
- sacrifice our monotheism for the sake
- of defending others. That is not
- possible. Secondly, our God is truly
- one, and there are no incarnations of
- God. Next, if you want to have faith,
- please do. If not, witness that "wahnu
- lahu muslimun." We are always living as
- Muslims, God willing, and will die as
- Muslims. This is verse Surah Al-Ankabut
- , the 29th surah, verse 46. The
- phrasing "illalladzina zalamu minhum"
- serves as a reminder to us so that we
- do not become, or do not wish to be,
- witnesses who lighten the burden for
- the oppressors. How can someone who is
- unjust to Allah, unjust to the Quran,
- unjust to the Muslim community, and
- unjust to the leaders of the Muslims,
- why are we being so soft? How can we
- want to be mitigation witnesses? Allah
- says, "You must not be mitigation
- witnesses." Your duty is to convey what
- is in Surah Al-Baqarah, verse 286. "
- Laha ma kasabat, wa alaiha maktasabat."
- The first is "laha," the second is "
- alaiha." Wherever you speak, in court
- or outside court, you must convey that
- for those who act, if the deed is good,
- we must praise it. "Laha ma kasabat."
- For those who have insulted the Quran,
- "wa alaiha maktasabat." You should
- instead convince the judges that if
- they truly deserve to be 'sent to
- boarding school' for 5 or 6 years, then
- convince the judges that they must be
- sent there for 5 years. Do not be
- someone who lightens their sentence. We
- shouldn't even do that for fellow
- Muslims, let alone for those who
- clearly insult the Quran. The Quran
- tells us that we must be just to
- Muslims, let alone to those who are
- clearly oppressive and clearly
- insulting the Quran.
- Auzubillahiminasyaitanirrajim.
- Bismillahirrahmanirrahim. "Ya
- ayyuhalladzina amanu kunu qawwamina
- lillahi syuhada bilqist, wala
- yajrimannakum syana'anu qawmin...""...
- huwa aqrabu lit-taqwa, wattaqullah,
- innallaha khabirum bima ta'malun." That
- is Surah Al-Ma'idah, the fifth surah,
- verse 8. If we are commanded to be just
- even to fellow Muslims, then how much
- more so for those who clearly insult
- the Quran? We must convince the judges
- that they are people who deserve to be
- punished and rewarded according to
- their deeds. If it is indeed
- appropriate for them to spend 5 years
- in prison, then 5 years or more is fine
- . We continue to Surah Al-Ankabut, the
- next verse, 47. "Wakadzalika anzalna
- wakadalika." And just like that, "
- anzalna"-have we revealed? We, Allah, "
- ilaika"-to you. Prophet, "ilaika"-to
- you. Meaning "ila" is not a direct
- object. "Al-kitaba" reveals "anzalna
- al-kitaba"-the book. If positioned as
- the first object, "al-kitaba" is the
- second object. "Falladzina"-then as for
- those "ataina"-who we have given "hum"-
- to them, who were given the Torah and
- the Gospel. People who are still sane
- surely yukminuna bih (believe in it).
- So they certainly believe; there are
- some of them who believe bihi (in it,
- the Quran). But wamin haulai (and among
- them) yminu bih (believe in it). So,
- and that is among the disbelievers of
- Mecca man (who). As for the person who
- yukminu (believes) man bihi (in the
- Quran), but wama yajhadu biayatina
- illal kafirun (none reject Our verses
- except the disbelievers). There are
- some who do not believe; having not
- believed, they insult the Quran. That
- is why Allah conveys, if in Al-Ankabut
- verse 46, Allah conveys that those are
- the unjust people. Alladzinaamu minhum
- (those who believed among them).
- Whereas in Al-Ankabut verse 47, those
- are the alkafirun (disbelievers), wama
- yajhadu biayatina (and do not reject/
- insult) who, he, biayatina (with Our
- verses, with the Quran), none reject
- except the disbelievers. The next verse
- . So this verse is very clear. Be
- careful in how we act, do not play the
- hero. Allah reminds us. Try opening
- Al-Ankabut verse 25. Waqala innama
- ittakhadztum min dunillahi autsanan
- mawaddatan bainakum fil hayatid dunya.
- Thumma yaumal qiyamati yakfuru ba'dukum
- biba'din wayal'anu ba'dukum ba'dan
- wama'wakumun naru wama lakum min
- nashirin. Do not become people who
- foster ties of affection, guardianship,
- and so forth. toward people who clearly
- insult the Quran. Cultivating love,
- affection, and everything like that, if
- it happens, it is only for a short
- while fil hayatid dunya (in the life of
- this world). But Allah reminds us,
- remember, later in the hereafter, you
- will curse one another. So between the
- person being defended and the one
- defending the insult to the Quran,
- tomorrow they will curse each other.
- Thumma yaumal qiyamati yakfuru ba'dukum
- biba'din wayal'anu ba'dukum ba'dan
- wama'wakumun naru wama lakum min
- nashirin. Do not let our eyes become
- blind. Which is right, and which is not
- right. That is what is meant in the
- Quran. Mustabsirin. You are actually
- mustabsirin, people who know and are
- intelligent. Why have you become
- blinded because of being tempted by
- Satan's temptations? Wazayyana lahumusy
- syaithanu a'malahum. Finally, what
- happens? Fashaddahum 'anis sabil. You
- sacrifice the brotherhood of fellow
- Muslims. You sacrifice your faith and
- your monotheism. Subhanallah, for the
- sake of a penny. Allah conveys that
- life in the world, those interests do
- not last long. The true life is in the
- hereafter. Wama hadzihil hayatud dunya
- illa lahwun wala'ibun wa innad daral
- akhirata lahiyal hayawanu lau kanu
- ya'lamun. If that was Surah Al-Ankabut
- verse 25 and 38, then the last one is
- 60...4. And hopefully with the Quran,
- hopefully we can think. Watilkal
- amtsalu nadhribuha linnasi wama
- ya'qiluha illal' alimun. If that is the
- language of the Quran, Surah Al-Ankabut
- verse 43. If it is the language of
- Al-Baqarah verse 44, afala ta'qilun.
- Why do you not think? Think carefully.
- Akal/ta'qilun, those who are rational
- are people who do not plunge themselves
- into defending those who insult the
- Quran. Anfusakumukum. Rational people
- are those who do something in
- accordance with Allah's commands. Faman
- . So as for those who lam ya'mal (do
- not do it), they do not act even though
- they understand and comprehend the
- teachings of the Quran. Fahuwa jahil.
- Then that person is called ignorant.
- This is among how the interpretation of
- al-aqilun is explained. Among them,
- according to the tafsir, specifically
- the tafsir of Al-Qurtubi, juz 1, pages
- 412 to 413. Let us return to the next
- verse of Surah Al-Ankabut, which is
- verse 48. Wama kunta tatlu min qoblihi
- min kitabin wala takhutuhu biyaminik
- wala takhutuhu biyaminika idzalabal
- mubtilun. Next, those who insult and
- oppose the Quran are considered the
- almubtilun. The same applies to their
- defenders. W kunta, and you, Prophet
- Muhammad sallallahu alaihi wa alihi wa
- ashabihi wasallam, were not. Tatlu,
- meaning you, O Prophet, did not recite,
- follow, accompany, study, or practice
- the contents of the Quran before the
- Quran was revealed. Min kitabin,
- neither by writing, nor could you, O
- Prophet, write it with your right hand.
- The Prophet was indeed initially unable
- to read or write. Because if before the
- Quran was revealed, min qoblihi, he
- could already read and write. Then
- surely, if he could read and write
- beforehand, it would create doubts and
- provide a weapon for the almubtilun.
- Who are the almubtilun? Who are the
- people who insult and deny the Quran?
- They would say that it is a work of
- writing and a work composed by Muhammad
- . That is what they say, that is what
- they say about us, sallallahu alaihi wa
- alihi ashabihi wasallam. Now, Surah
- Al-Ankabut, the 29th surah, verse 48.
- The explanation is as follows. Ma tatlu
- min qoblihi min kitabin wala takhutuhu
- biyaminik. Combined with the Quran,
- Surah Ar-Rahman, verses 1 through 4.
- Indeed, min qoblihi, as stated in
- Al-Ankabut verse 48, the Prophet could
- not read or write. But after the Quran
- was revealed, after Allah, the
- All-Knowing, taught the Prophet the
- Quran and Al-Bayan (eloquence), the
- Prophet became the wisest person, the
- most intelligent person in
- understanding the contents of the Quran
- . Why? His teacher is Allah Subhanahu
- wa ta'ala. Why? Because the Prophet is
- the teacher of mankind. Of all these
- human beings. Let alone the Prophet,
- the Arabs, the Quraish infidels in
- Makkah before the Quran was revealed,
- were people who could not read or write
- . But after being taught the Quran,
- they became the most intelligent people
- . Those who were once harsh because
- they lived in the desert, they became
- people who strove to soften themselves.
- Auzubillahiminasyaitanirrajim.
- Bismillahirrahmanirrahim. Ar-Rahman.
- Allamal Quran. Khalaqal insan.
- Allamahul bayan. That is the evidence
- that the Prophet became the smartest
- person after being taught the Quran,
- after being taught Al-Bayan. This is
- also explained in Hadith Bukhari number
- 2698. Muslim 293. All of them explain
- that the Prophet is the most
- intelligent person in the world, the
- brightest, the most eloquent in his
- recitation, and the most skilled in
- writing and reading the Quran after
- being taught the Quran. Please, the
- explanation we have just provided can
- be checked in the Tafsir Al-Qurtubi,
- juz 13, pages 313 to 315. So finally it
- was like that, arani makanaha. Faarahu
- famahaha wa kataba ibna abdillah. There
- is even a clearer one. That. Wataba
- makanaha ibna abdallah. We repeat.
- Wataba makanaha ibna abdallah. In
- another narration, faakhadha Rasulullah
- sallallahu alaihi wa alihi wa ashabihi
- wasallam al-kitaba fakataba. For the
- full story, at the time of the Treaty
- of Hudaybiyyah, the Prophet (peace be
- upon him) said to Ali (may Allah be
- pleased with him), "Write down the
- conditions between us: In the name of
- Allah, the Most Gracious, the Most
- Merciful; this is what Muhammad, the
- Messenger of Allah, has agreed upon."
- The polytheists said, "If we knew you
- were the Messenger of Allah, we would
- have followed you," or in another
- narration, "we would have affirmed it,"
- but said, "write 'Muhammad ibn Abdullah
- '." So he ordered Ali to erase it. In
- this hadith, it is 'yamhuha'. But in
- other hadiths, be careful when reading
- 'tamhuha'. That would change the
- meaning, you know. Ali said, "By Allah,
- I will not." The Messenger of Allah (
- peace and blessings be upon him and his
- family) said, "Show me its place." He
- showed him, then he erased it and wrote
- 'ibn Abdullah'. There, please. That is
- a small glimpse into how intelligent
- the Prophet was after being guided by
- the Qur'an. We, as the followers of the
- Prophet, must be clear and firm in
- facing these People of the Book.
- Especially those People of the Book who
- are unjust. Next, the following verse,
- Al-Ankabut, the 29th chapter, verse 49.
- 'Bal', rather, 'huwa'. As for the
- Qur'an, it is 'ayatun', which are '
- bayyinatun', very clear signs. Where is
- the Qur'an? The Qur'an has existed from
- the past until now. From the time of
- the Prophet Muhammad (peace and
- blessings be upon him and his family),
- 'fi sudurilladzina'. That is, it is
- within the hearts of those 'utul ilma',
- those who have been given knowledge. I
- apologize, let me pass on greetings to
- our sister who identifies as Aisyah Nur
- Ramadani.
- Where does the Qur'an reside? The
- Qur'an resides in the hearts of the
- Muslim community, the memorizers, from
- the time of the Prophet. So, what does
- that mean? Allah does not need to
- incarnate into the Qur'an. Allah does
- not need to incarnate into Jesus. Allah
- does not depend on the Qur'an we are
- reading now; that is not what Allah is.
- Why? Whether the Qur'an is written or
- not is a matter for humans. The Qur'an
- is already inside the hearts of
- human beings who believe. Therefore, '
- bal huwa ayatun bayyinatun fi
- sudurilladzina utul ilma'. Furthermore,
- the first consequence is the
- destruction of our teenagers and youth.
- Parents, be careful, if you have
- children, do not teach them philosophy
- first before they study the Qur'an and
- Sunnah, or they will go astray. I have
- a friend, and I heard the news, I don't
- know if it's true or not, he used to
- study religion. Once he finished
- college, they say he studied philosophy
- and then stopped praying. He didn't
- want to pray and didn't want to attend
- congregational prayers. 'La hawla wala
- quwwata illa billah'. Returning to the
- point, the Qur'an is 'fi sudurilladzina
- utul ilma'. Listen carefully, hopefully
- , it is beneficial. First, Allah says,
- "Qul huwallahu ahad.""Allahus-samad.""
- Lam yalid walam yulad walam yakun lahu
- kufuwan ahad." Allah does not need to
- incarnate into a human being. Why?
- Actually, it is like this. If people
- say Allah reincarnates or incarnates,
- that is actually a true insult. Not
- from us. We want to explain that Allah
- is a noble Being. He does not depend on
- anyone. Allah is Allah. If Allah
- incarnates into a human, that is called
- an insult. Why? Humans eat. Humans
- excrete waste. According to the Qur'an,
- not me. Al-Ma'idah verse 75. "
- Yaakulani-ta'am." Jesus and his mother
- both eat food and excrete waste. So, if
- God were to manifest as a human, that
- would be an insult. How could God eat?
- That is what you call a manifestation.
- Whether you call it God or not, it is a
- manifestation. He is a person who eats
- and excretes waste. Pardon me for
- saying this. If it were Satan, he could
- manifest as a good person, or manifest
- as an
- evil person.
- Evil, not good. That is Satan. I repeat
- , if Satan can manifest as a good
- person, he can manifest as
- a bad person. So if we dream that our
- wife is cheating or dream of being told
- to kill a child, that is Satan. But
- angels cannot manifest as something bad
- ; they must manifest as something good.
- That is what an angel is. Angels can
- only manifest, incarnate, as something
- good. How could God manifest as
- something not good—something that
- eats, excretes waste, dies, and so on?
- That is the Quran, referring to food in
- Surah Al-Ma'idah verse 75. Allah states
- , "Laisa kamithlihi shay'un wahuwas
- samiul basir." That is in Surah
- Ash-Shura verse 11. Let us look at this
- for a moment. I apologize, I received
- that message too, but thank God it has
- already been answered by our teacher,
- Habib Husin. I received it, but I
- waited because I wanted to pray Asr
- first, since it came into my WhatsApp
- before Asr. So we deliberately waited
- until Asr. If by Asr this person kept
- talking on WhatsApp, we would finish
- them off using scripture. Yes. Allah
- says, "A'udhu billahi
- minash-shaitanir-rajim.""
- Bismillahirrahmanirrahim." Let us just
- look at the main points. Al-Ma'idah
- verse 5. Let me repeat. Surah
- Al-Ma'idah, the fifth surah, verse 72.
- "Laqad kafaralladhina qalu innallaha
- huwal-masihu-bnu maryam." It is truly
- not right, it is unsound, those who say
- that God manifests as
- Jesus, as a human. That God is the same
- as the Messiah. That is the short
- version of it. That is not correct. So
- Allah already knew that people would
- assume God is the same as the Messiah.
- That God manifests as the Messiah. "Wa
- qalal-masihu ya bani israila'budullaha
- rabbi wa rabbakum innahu man yushrik
- billahi faqad harramallahu
- alaihil-jannata wa ma'wahun-naru wa ma
- liz-zalimina min ansar." So, first, it
- is not correct for people to say, "
- Innallaha huwal-masihu-bnu maryam."
- Second, Allah is inviting humans to
- think. Because it is impossible in
- human logic that the Messiah, if
- considered a manifestation of God,
- could have just appeared out of nowhere
- . It is impossible. If he just appeared
- , he would be grown up already, right?
- If he just appeared out of nowhere,
- humans would surely think he must have
- had a father or a mother.
- It is impossible not to have a father
- or a mother. Human thought. Because
- Allah invites conversation so that
- humans will understand and realize.
- Therefore, Allah reminds us: "Laqad
- kafaralladhina qalu innallaha thalithu
- thalathah." So, if Allah has stated it
- is not true, then the assumption that
- Jesus just appeared—he must have been
- born, if not from a father, then surely
- from his mother's womb. So Allah is
- inviting humans to think. If he claims
- that those who consider Isa bowing down
- as a result of being seen as part of a
- Trinity are failing to understand, then
- he has insulted the Quran. Actually, if
- it were reported to the authorities,
- his WhatsApp messages could clearly be
- traced. He has insulted the Quran,
- Surah Al-Maidah, the fifth surah, verse
- 73. Because it is the Quran that
- explains it. Don't say the Muslim
- community fails to understand, let
- alone say that Habib Rizieq fails to
- understand. There are many more
- WhatsApp messages below that. It’s
- just that Habib Husin didn't explain
- them at length. That Habib, how could
- he talk about Habib Rizieq and this and
- that and this and that. Subhanallah. If
- he met FPI friends, that person might
- even greet them. So that person not
- only insulted Muslims, not only
- insulted Habib Rizieq, but he
- originally insulted Al-Maidah. Surah
- Al-Maidah, the fifth surah. Verse 73.
- Because it is the one that conveys "
- laqad kafaralladzina qalu innallah..."
- So, for the first part, Allah has
- already conveyed "laqad kafaralladzina
- qalu innallaha al-Masih ibnu Maryam."
- So what is Allah conveying? "Wa ma min
- ilahin illa ilahun wahid, wa illam
- yantahu 'amma yaquluna
- layamassannalladzina kafaru minhum'
- adzabun alim.""Mal-Masihu ibnu Maryama
- illa rasul, qad khalat min
- qablihir-rusulu wa ummuhu siddiqah."
- Now, that explains that they eat and
- also go to the toilet, that is the
- Quran, Surah Al-Maidah verse 75, so
- please don't say that God incarnated
- into Isa. Have pity on God, that is
- called insulting God. According to the
- Quran, Surah Al-Maidah, the fifth surah
- , verse 75. Why? Because "kana
- ya'kulani-tha'am"(they both used to eat
- food). In fact, according to Islam,
- Islam raises the status of Prophet Isa
- and his mother. According to the Quran,
- Prophet Isa is the son of Maryam. He is
- the Messenger of Allah, a messenger of
- Allah. He is exalted as highly as
- possible by the Muslim community. It is
- the belief of Muslims, and his mother
- is a siddiqah (truthful/righteous).
- Even Prophet Isa is equated with other
- messengers. So, the Muslim community
- extraordinarily raises the status of
- Prophet Isa. So do not "la taghlu fi
- dinikum ghairal-haqq"(do not exceed the
- limits in your religion beyond the
- truth). ...before this. I ask for help
- from people whose religion is different
- from ours. Do not be excessive
- regarding Prophet Isa. And for those
- who support to the death those who
- clearly associate partners with Allah,
- do not be excessive. You, as a Muslim,
- fear dying in such a state. Oh, it is
- said that if he weren't God, he
- couldn't possibly have such advantages.
- Allah has already conveyed in Surah Ali
- Imran, the third surah, verse 59. "Inna
- matsalu 'Isa' indallahi kamatsali Adam.
- " The one who is greater than Prophet
- Isa is Prophet Adam. Extraordinary. "
- Khalaqahu min turab"(He created him
- from dust). Prophet Adam was directly
- from soil. If he (Isa) was born without
- a father, they say. "Tumma qala lahu
- kun fayakun, al-haqqu mir-rabbika fala
- takum minal-mumtarin." This is already
- ...The issue of the word (kalimat). The
- word is like this. Allah created
- Prophet Adam. Allah created Prophet Isa
- , created us all, based on the power of
- Allah. That is what is meant by the
- word. So what is meant by the word
- includes "kun fayakun," Allah does not
- need "kun fayakun." Because God does
- not need anyone. "Kun fayakun" is just
- Arabic. It means God is conveying,
- convincing humanity. If God wills it,
- it happens instantly. That is what the
- sentence means. It does not mean that
- the sentence is God. Let me repeat it
- again. Regarding the ability of whom is
- this? Prophet Isa. Prophet Isa could
- not surpass Prophet Musa. Try looking
- in Al-Baqarah, or at least Al-Baqarah
- from 67 to 73. If Prophet Isa is
- considered able to bring someone to
- life, it is by God's permission.
- Prophet Musa, long before that, was
- already able to bring the dead back to
- life. That, too, was by God's
- permission. But what? Only for a moment
- . Why only for a moment and not forever
- ? Why? For a purpose.
- To remind us that if God wants to give
- life forever, He can. The proof is that
- you are alive because God gives you
- life. As for Prophet Isa and Prophet
- Musa, the first time they brought
- someone back to life, it was by God's
- permission, and it was only briefly to
- convince others. See, that is proof
- that he could not do it himself; he was
- enabled by God for a moment. He could
- not. If he could, he would have surely
- kept them alive forever. It is simple:
- if Prophet Isa were truly able to bring
- the dead back to life, his followers
- would surely have asked for eternal
- life and never died—that is just
- nonsense regarding Prophet Isa. Please
- open this, the Quran of the Muslims. Do
- not be excessive in supporting people;
- read Surah Al-Baqarah, the second
- chapter, starting from verse 67 up to
- verse 73, please study it carefully.
- Faqulnadribuhu bibi'diha kadalika
- yuhyillahul mauta wa yurikumu ayatihi
- laallakum ta'qilun. If Prophet Isa
- could bring the dead to life, Prophet
- Ibrahim was even more advanced, able to
- bring birds back to life. Not just
- humans, but birds—that is in the
- Quran. Please open it in Surah
- Al-Baqarah, 260. Al-Baqarah.
- 260. Wa id qala ibrahimu rabbi arini
- kaifa tuhyil mauta. So who is more
- advanced? If you want to turn someone
- into a god. If not Prophet Adam, then
- Prophet Musa, or perhaps Prophet
- Ibrahim. Do not call them God. So that
- is how it is. Prophet Ibrahim brought
- birds back to life. Some say, let's
- just say birds for simplicity. It was
- only for a moment. Once out of sight,
- that was it—they died, to distinguish
- between God's original creation of
- birds and the non-original ones. The
- creation of humans is also by God's
- permission. Now, we repeat. We
- previously stated that God essentially
- does not need the Quran. The one who
- needs the Quran is us. Forgive me, but
- if someone sells a car, who needs the
- manual for that car? Who needs the
- reference book? The one who buys the
- car, not the factory owner; he needs
- his money. He doesn't need it. God does
- not need anything; He does not need Isa
- , He does not need reincarnation into
- Isa, He does not need the Quran. The
- Quran is written, but even if it
- weren't, it remains in the hearts of
- the Muslims, the hafiz and huffaz. So,
- do not equate them with the Quran, okay
- ? Don't, don't just read. Look at the
- Quran. Try returning to the Quran.
- Antumul fuqaru ilallah. You are the
- ones in need of Allah. You are the ones
- in need of the Quran. Whereas wallahu,
- and the etiquette is, Allah is Al-Ghani
- . Allah is the All-Sufficient. Allah
- does not need the Quran. Do not call it
- reincarnation. What is this? Allah and
- the Quran are two different things.
- Even though this topic is very long if
- discussed. Please open Surah Fatir,
- verse 15. Fainnallaha ghaniyun anil
- alamin. Allah is in no need of anything
- . So whether the Quran is written or
- not, it already exists in the hearts of
- those who have been given knowledge,
- Surah Al-Ankabut, verse 49. Please also
- open our explanation in Ali Imran verse
- 97, Az-Zumar verse 7, Al-Ankabut verse
- 6, and Surah Muhammad verse 38.
- Wallahul ghani wa antumul fuqara is us.
- Now continue, "wa ma yajhadu bi ayatina
- " Surah Al-Ankabut verse 49, and once
- again, those who deny, oppose, or
- insult the Quran are those who are "
- wrongdoers." Once again, Allah
- convinces us they are the wrongdoers;
- why are you transcending God? Wa qalu
- la unzila alaihi ayatun min Rabbihi,
- innamal ayatu. Is it not enough? The
- Quran has been revealed to you. What is
- your task as the Muslim community? To
- recite the Quran. Yutla alaihim. Look
- at Surah Al-Ankabut verse 51. Instead
- of turning to philosophy. Ultimately,
- because we philosophize, we end up
- influenced by other people's ways of
- thinking, by our neighbors 'ways of
- thinking. Declare: "Qul kafa billahi
- baini wa bainakum shahidan, ya'lamu ma
- fis-samawati wal-ard, walladhina amanu
- bil-batili wa kafaru billahi ulaika
- humul-khasirun." It is enough that what
- we convey is the truth from Allah. Let
- Allah alone be the witness. Kafa
- billahi baini wa bainakum shahida. God
- willing, you are all "ulaika
- humul-khasirun"—those who insult and
- those who defend, it is a vain act and
- they will eventually be the losers.
- Al-Ankabut from verse 46 to 52. Now we
- enter our material, which we keep going
- back to, namely Hadith Bukhari 3.80.
- Hadith Bukhari number 3.80. The chapter
- on the Prophet establishing brotherhood
- between the Muhajirin and the Ansar.
- While the previous hadith is 3.79. The
- chapter on the Prophet (peace be upon
- him and his family and companions)
- saying: "Were it not for the migration,
- I would be a person from the Ansar."
- Narrated by Abdullah ibn Zaid from the
- Prophet (peace be upon him and his
- family and companions). "When they
- arrived..." Hadith Bukhari 3.80. Please
- open it and check. "Lamma qadimu"—
- after they arrived, who are they? The
- Muhajirin came to Medina. "Akha"—then
- the Prophet established brotherhood. "
- Akha"—the Prophet established
- brotherhood. The Messenger of Allah
- established brotherhood. Who is the
- Messenger of Allah?(Peace be upon him
- and his family and companions) between
- the companion Abdurrahman ibn Auf and
- the companion Sa'd ibn Rabi. This
- companion Abdurrahman was a
- representative of those who always
- strived, or in our terms, he was a
- wealthy person from the Muhajirin. This
- companion Sa'd ibn Rabi was Amr ibn Abi
- Zuhair al-Anshari al-Khazraji, one of
- the leaders (Nuqaba). He was a tribal
- leader and also wealthy. So, the
- Prophet brought the wealthy ones
- together with the wealthy ones, so they
- could discuss business to improve their
- own economy and the economy of the
- Muslim community. And so on, those who
- were part of the scholars were gathered
- with the scholars, meaning those who
- both studied the scriptures. In this
- case, the learned gathered with the
- learned, merchants with merchants, and
- so on and so forth. Qala li Abdurrahman
- , said this companion, Sa'd ibn Rabi.
- This Sa'd ibn Rabi, a wealthy Ansar,
- said to the companion Abdurrahman. "O
- Abdurrahman bin Auf, my brother from
- the Muhajirin of Mecca. Inni, indeed I
- am aksaru, that is the most of the
- Ansar, aksarul ansari in terms of malan
- (wealth); therefore, because I am the
- person with the most wealth here in
- Medina." He was not being arrogant, but
- rather reassuring his friend so he
- would not feel awkward. To invite you,
- how much do you need? This is
- extraordinary, this is how Muslims
- should be; let's not say we have money
- when we don't, or say we don't when we
- do. Subhanallah. Faqsim. So divide,
- take it. Who are you, companion
- Abdurrahman, mali, to my wealth,
- nisfain, half. Please take half of my
- wealth. Do not hesitate, I am the
- wealthiest person here in Medina.
- Extraordinary. Just try. Wali, and
- secondly, I have imraatan. I have two
- wives. Fanzur a'jabahuma. So look, O
- Abdurrahman, at which one you like best
- . Of my two wives, look at which one is
- the most beautiful according to you.
- Ajabahuma fasamiha. Then mention her
- name to me. Please tell me, companion
- Sa'd ibn Rabi. For what? Utolliqa. For
- me to divorce. I will divorce—a man
- divorcing a woman. Khulu is to divorce
- her, the wife whose name you mentioned,
- the one you find most beautiful—for
- what? Faidanqot. So when her iddah (
- waiting period) is finished, the one
- you like? My wife whom you like the
- most, fatazwaj. Then you will marry, so
- you should marry her. Her, the one you
- preferred, my wife whom you like the
- most. This was in the past. Now it is
- not allowed. This was before. This is
- no longer allowed. If nowadays, people
- were to offer their wives like that,
- it's not allowed. It is haram. Qala.
- This shows how great the affection of
- the Ansar companions was toward their
- companions, the Muhajirin. How great
- the affection among fellow Muslims is.
- Because why? The Muslim community can
- certainly be as close as possible as
- long as we do not have personal
- interests. But once we have personal
- interests, people will surely retreat.
- So why do we sometimes always remind
- others to advise each other with truth
- and advise each other with patience?
- Because you have interests that are not
- upright. If you have upright interests,
- we will certainly defend you as much as
- possible. Finally, what did the
- companion Abdurrahman say? Companion
- Sa'd ibn Rabi had extraordinary
- character. Companion Abdurrahman had
- extraordinary character. Barakallahu
- lak. May Allah bless this. This'
- barakah 'is not, even though it follows
- the wazan' fa'ala ', it does not mean'
- tasharakah '(to share). It is not us
- who blesses Allah. It is not that we
- are blessed by Allah then we bless
- Allah. No. This is for the mujarrad.
- Even though it follows the fa'ala wazan
- , it is Allah who gives blessings.
- Hopefully, Allah grants blessings. Who
- is Allah? Laka, for you, companion Sa'd
- ibn Rabi', fi ahlika in your family,
- your wife, wa malka and your wealth.
- Thank you. I do not need to know who
- your wife is, let alone see her face. I
- do not need to know about your wealth.
- How much wealth you have. Thank you.
- Look. This is extraordinary, very
- polite, very courteous. Thank you.
- Thank you my brother, companion Sa'd
- ibn Rabi ', aina suuqukum? I just want
- to ask, where is your market? See, this
- is the importance of mastering the
- economy. That is why the Muslim
- community must rise with the 212
- momentum. By all means, in terms of
- politics, you must rise. In terms of
- the economy, you must rise. This
- country must return to the Indonesian
- people. Fadalluhu. So who showed them?
- "Hu" refers to companion Abdurrahman,
- showing "hu" to the market of Bani
- Qainuqa. He was shown to the Bani
- Qainuqa market. Oh, that is the market.
- Famanqolaba. Finally, famanqolaba. So
- every time he returned from the market,
- it means he did not just come home. Who
- is companion Abdurrahman? Meaning every
- time he returned from the market, illa
- wahu fadlun min aqitin wasamin. Every
- time he returned, he brought souvenirs
- in the form of cheese, aqit, and samin,
- butter or oil. That. In the end, what?
- Every time he went to the market, he
- returned. Coming home with aqit, cheese
- , and butter. Why did the companions
- know and were able to tell the story
- about that case? Because companion
- Abdurrahman bin Auf, whenever he made a
- profit, he bought food that was badly
- needed by the companions and then
- shared it. Look at the companions of
- old, meanwhile our people sometimes,
- let alone sharing with companions, do
- not even share everything. A husband
- eats at good restaurants like a Padang
- restaurant. He comes home without
- packing anything for his wife and
- children. La haula wala quwwata illa
- billahil aliyil adzim. Lost to the
- birds. Birds look for food. They surely
- return home.
- They surely return home. Giving it to
- their wife and children. Likewise the
- opposite. Tumma tabaah al-ghuduwwah.
- Continuously. Every morning they went
- to the market. Companion Abdurrahman
- bin Auf. Alhamdulillah. After that,
- tumma jaa. If in another narration, it
- is like this. Qodima alaina Abdurrahman
- ibnu Auf, wa aakhon-Nabi shallallahu
- alaihi wasallam bainahu wa baina Sa'd
- ibn Rabi' wa aatharahu. Faqala Sa'dun,
- "Qod 'alimatil Ansar anni min aktsar
- al-Ansar mali." Companion Abdurrahman
- bin Auf, the Ansar people know that I
- am the richest person, so the
- expression is' qolimatil Ansar ', "I
- will divide my wealth into two parts
- for you." Abdurrahman ahlikam tabirta.
- ja'a Rasulullah alaihi min sufratin. In
- another narration, tumma jaa yauman
- wabihi sufratin. Not long after, his
- face, in our language, had traces of
- yellow powder, which was yellow grease
- or color, meaning a type of perfume,
- like a bridegroom. Faqalan-Nabiyu, then
- who spoke? Prophet Muhammad, may Allah
- honor him and grant peace to him, his
- family, and his companions. Mahyam.
- Mahyam is the same as "how are you,""
- what happened," or "what's the news."
- What is the news here? It looks
- cheerful, there is this yellow stain on
- your face. This is different from the
- yellowness people have nowadays. If
- people today look yellow, it's because
- they haven't eaten. But for the
- companion Abdurrahman bin Auf, the
- yellow stain was from his recent
- marriage. Qala tazawajtu. Companion
- Abdurrahman replied, "I have just
- gotten married.""The Prophet." Qala.
- Then the Prophet asked, "Kam suqta
- ilaiha?""How much dowry did you give
- her?" Just asking. Just asking, right?
- Qatanhab, I gave a dowry of gold
- equivalent to a date stone. A date
- stone is about this big, you know. That
- is quite heavy. Aw nawatin min thabin.
- So Ibrahim was uncertain. Then the
- Prophet said, "Aulim walau bisyatin."
- As stated in Bukhari hadith 3,781. So
- combine 3,780 with 3,781, "Aulim walau
- bisyatin." You must hold a walimah, a
- thanksgiving feast. Let people know so
- they don't get suspicious. Heaven
- forbid, you don't want people to think
- she's a secret wife. "Walau bisyatin."
- Let's hold a thanksgiving. You must
- hold a feast, even if it's just with
- one shat, one goat. In the following
- hadith 3,782 among them, according to
- the companion Abdurrahman, may we
- repeat from companion Abu Hurairah, may
- Allah be pleased with him, he said the
- Ansar said, "Split our date palm
- orchards between us and them." At that
- time, the companion Sa'd ibn Rabi said
- this to the companion Abdurrahman. "I
- have these date palm orchards." Even
- though date palm orchards were the most
- valuable asset from back then until now
- . "Please divide this.""We will split
- it in half.""Half for you from here to
- there, and the other half for us.""
- Please choose which one you want." Wow,
- why would we be like this? Because in
- the past, as ordinary humans, the
- companions also had some doubts. If I
- migrate from Makkah to Madinah, what
- will happen to my economy? What will my
- life be like? That is human nature.
- Then as soon as they migrated, Allah
- immediately showed them. Not long after
- , it was immediately shown. Upon
- arrival, because companion Abdurrahman
- migrated without bringing anything.
- Once you arrive in Madinah, it's right
- before your eyes, you just have to
- choose. But because he migrated not for
- wealth, he replied, "No, thank you.""Q
- yakfunana almaunah." It is enough for
- us to just be like this. "Employ us.""
- Employ our brothers from the Muhajirin,
- the companions from the Muhajirin,
- please give them an opportunity to work
- .""Give them an opportunity according
- to their expertise to work, helping
- with your business and so on.""Just
- direct us.""Just give guidance, no need
- to trouble yourself.""Wasrquunana
- faramar.""It is up to you how much we
- are paid and so on.""We are not asking
- for your wealth.""I will not burden you
- .""Please just lead us.""Give them a
- chance so they can succeed just as you
- have succeeded." Then the companion
- Sa'd ibn Rabi said. "Okay, if that is
- the case." Samna and all the Ansar
- replied, "Very well, we listen and we
- obey your proposal, our Muhajirin
- companions." That is how gentle and
- wise the noble Muhajirin companions
- were, represented by Abdurrahman bin
- Auf, as well as Sa'd ibn Rabi or Amri
- ibni Abi Zuhair al-Anshari Alkhazraji
- representing the Ansar. That is why it
- was not wrong when the Prophet once
- said, "Laulal ansar laula laula laulaal
- ansar lasalaku wadian""fi wadil ansar."
- "If the Ansar, these Ansar companions,
- were to walk in a valley, meaning if
- they were in a situation where they
- were struck by a tragedy or whatever,
- in joy or in sorrow, I would surely
- feel what they feel.""And I would
- surely always help whatever they need,
- remembering their services." The Ansar
- companions. Extraordinary. "Lasalaku fi
- wadil ansar wal hijratu.""If there were
- no rule of hijrah from Makkah to
- Madinah that made us among the
- Muhajirin honored by Allah Subhanahu wa
- ta'ala for being among the sabaquuna
- bil iman.""Lakuntu imroam minal ansar."
- "I would surely prefer to be among the
- people of the Ansar companions." This
- is how the Prophet honored the Ansar
- companions. Faqala Abu Hurairah. That
- was the Prophet's way of uniting them,
- but proportionally. Then Abu Hurairah
- radhiallahu anhu said, "Hearing his
- leader, Prophet Muhammad sallallahu
- alaihi wa alihi wasahbihi wasallam,
- having such an attitude." The Prophet
- conveyed it like that. Then Abu
- Hurairah did not want to be outdone.
- Maalama bihi wa ummi. "True.""And it is
- undoubtedly true, may my father and
- mother be sacrificed for you.""Awauhu
- wa nasaruhu.""By Allah, I must defend
- my father and my mother.""And I must
- defend the Ansar companions just as I
- defend my father and my mother.""I
- honor the Ansar companions just as I
- honor my father and my mother.""Awauhu.
- " Why them? Because they provided a
- place for the Prophet and all of us
- Muhajirin companions, and they have
- helped the Prophet and the Muhajirin
- companions, or words to that effect.
- That is the Hadith of Bukhari. Our
- material is also 3,779 or it can also
- be checked at 7,344. And let us look
- ahead, including the virtues of the
- Ansar companions. Because we are
- currently discussing the history of the
- Ansar companions. These Ansar
- companions were essentially one big
- family, in our terms. Back then, the
- Al-Aus were—let us first read this,
- what is it, Hadith number 3,778. "Qatil
- ansar yauma Makkah a quraisyan wallahi
- inna hadza lahual ajab." At that time,
- the Ansar companions as ordinary humans
- asked the Prophet, "Prophet, this
- distribution of ours seems unbalanced."
- "Wallahi, by Allah, inna hadza lahual
- ajab.""This is surprising to ordinary
- humans.""Inna suyufana taktur min dima
- quraisyin.""Our swords are still
- dripping, still wet with the blood of
- those who insulted, trampled, and
- intended to kill.""And the companions
- we left here in Madinah.""alai.""But
- forgive us, our war spoils are actually
- distributed to the Muhajirin who are
- very weak and very much in need.""Why
- are we not given any, why are we not
- getting a share?" Fabag fabagalik nabi
- shallallahu alaihi wa alihi wasahbihi
- wasallam. So that story reached the
- Prophet Muhammad, may Allah bless him
- and grant him peace, and then he called
- , who? The Prophet called the Ansar
- companions. Like this. The Prophet was
- not angry; he was just reassuring them,
- and in fact, the Prophet was elevating
- the Ansar companions. Then he said. So
- the Ansar companions conveyed it, and
- the Prophet replied, "What is this that
- has reached me about you all?""What is
- the story that has reached me about you
- all?" And the Ansar companions—like
- all the companions, especially the
- Ansar—would never lie. They would
- certainly be honest and convey things
- as they were to the Prophet Muhammad,
- may Allah bless him and grant him peace
- . Like this, Prophet. They said, "It is
- what has reached you," and he said. "It
- was that matter of distribution,
- Prophet. We saw that everything was
- given to our brothers who are in great
- need, the Muhajirin.""While we are late
- .""How is this?" He said, "Are you not
- pleased that they return with the
- spoils to their houses?""O Ansar
- companions, are you not pleased?""That
- the people—the Quraysh—return with
- spoils to their homes?""While you, the
- Ansar companions, return.""Who are you,
- Ansar? You return with the Messenger of
- Allah, with our bodies, our hearts."
- Subhanallah, in this world and the
- hereafter. "To your homes.""We are
- brought; you are taking us to your
- homes." That is why the Prophet said, "
- If...""If the Ansar companions""walked
- through a valley or a mountain path,
- then the people...""I would surely
- follow the paths taken by the Ansar
- companions." This does not mean the
- Prophet had lost the consideration of
- the Quran and his Sunnah, but it shows
- how the Prophet reassured, softened,
- and appreciated the Ansar companions. "
- If you are in happiness or sadness, do
- not worry.""We, our souls, our bodies
- are always with you.""If they return
- carrying wealth, our bodies and our
- hearts are always with you." Now, just
- imagine. Extraordinary. Now, a little
- story about the Aus tribe, they are
- linked to Aus bin Harithah; concerning
- these Ansar companions, before Islam
- came, before the Prophet came, they
- used to fight even though they were one
- family, the Aus and the Khazraj. Aus is
- joined, meaning linked, to Aus bin
- Harithah. While the Khazraj are linked
- to Khazraj bin Harithah. Linked to
- Khazraj bin Harithah. While their
- mother is the same, her name is Qilah.
- Yeah. And that is the name of their
- mother and father. Their father, both
- of them. So Aus bin Harithah. Khazraj
- bin Harithah. Their mother's name is
- Qilah. While their father's name is
- Harithah bin Amr bin Amir. Just imagine
- , they could fight for years.
- Among fellow Muslims, if they fight,
- they might follow that.
- Yeah. For years. That is why they
- realized. Finally, they were made to
- realize by the Prophet. Yes, this is
- also our duty as Muslims to defend and
- alleviate those who insult the Quran.
- Make them realize that. So finally,
- when Islam came, they were made to
- realize by the Prophet, combined with
- what? With the Quran, Surah Al-Hashr,
- verse 9. I seek refuge in Allah from
- the accursed Satan. In the name of
- Allah, the Most Gracious, the Most
- Merciful. "And [also] for those who
- were settled in the home [i.e., Medina]
- and [adopted] the faith before them.
- They love those who emigrated to them
- and find not any want in their breasts
- of what they [i.e., the emigrants] were
- given...""...but give [them] preference
- over themselves, even though they are
- in privation." anfusihim walau kana
- bihim khosoh waman yuqa syuhha nafsihi
- faulaika humul muflihun. So, the
- Prophet reconciled the Muslim community
- with the Quran, including Surah
- Al-Hasyr verse 9. Wakana raisul Aus.
- What is the story behind why they were
- fighting? Back then, the leader of the
- Aus was named Khudir. Khudir was...
- Khudir was the parent of Usaid bin
- Khudir. Meanwhile, Raisul Khazraj, the
- leader of the Khazraj, was named Amrib
- bin Nu'man Albayadi. Well, they fought.
- In the first fight, Khudir won. Then,
- it was resisted and defended by Khudir,
- and finally, they lost. When defending,
- Khudir passed away before the Hijrah;
- this happened five years before the
- Prophet’s migration. Now, here is a
- bit about how they ended up at war.
- Here is the story. According to Abul
- Faraj al-Asbahani, there was an
- agreement among them that noblemen are
- not to be killed for commoners. That
- societal leaders cannot be killed for
- killing ordinary people, they said.
- Finally, faqat rajulun minal aus
- khilafan lil Khazraj. At that time, a
- man from the Aus killed a low-ranking
- person from the Khazraj. Then the
- Khazraj asked, what is this? Because he
- had been killed, the one who killed
- must also be killed. Because the law
- stated that a leader could not be
- killed for a subordinate, a fight broke
- out. This is what happens when laws are
- unfair. Faaru ayakiduhuma fawaqaa
- alaihil harbu bidzalika faqutila fiha
- min akabirina waminhum minahwi Abdullah
- ibn Ubay bin Salul. Now, the one who
- continued that kind of conflict back
- then was named Abdullah ibn Ubay bin
- Salul. Nowadays, it is the people who
- defend those who insult the Quran.
- Those are the seeds providing the
- opportunity for slander and fighting
- among fellow Muslims. As a conclusion
- to our study, starting from Hadith
- Bukhari 3776 to 3782, it encourages the
- Muslim community to be able to master
- the economy. And Allah also validates
- the economic jihad carried out by the
- companions, which was practiced and
- exemplified by Prophet Muhammad, may
- peace and blessings be upon him and his
- family. It is immortalized in the Quran
- . Surah of the Quran, Surah Al-Furqan.
- Surah Al-Furqan, the 25th surah, verse
- 20. A'udhubillahi
- minash-shaytanir-rajim.
- Bismillahirrahmanirrahim. Wama arsalna
- qablaka minal-mursalina illa innahum
- layakulunat-ta'ama wayamsyuna fil-aswaq
- . Waja'alna ba'dakum liba'din fitnatan
- atasbirun. Wakana rabbuka basira.
- Sadaqallahul adzim. All the messengers.
- Wama arsalna qablaka minal-mursalina.
- All the messengers. Without exception,
- Prophet Muhammad, may peace and
- blessings be upon him and his family,
- minal-mursalina illa innahum layakuluna
- ta'ama. They needed to eat because they
- needed to eat. Their families needed
- food, their children needed food.
- Yamsyuna fil-aswaq. Wayamsyuna
- fil-aswaq. All the companions worked,
- went to the market to do business. Went
- to the office to work. The Muslim
- community must wake up. Wake up, wake
- up. Master the economy so that
- Indonesia is reclaimed by the
- Indonesian people. But I want to remind
- you, for non-Muslims who do not insult
- the Quran, do not hurt them. Do not.
- They are also our brothers and sisters,
- fellow Indonesian citizens. But for
- those who clearly insult the Quran,
- please send them to a boarding school
- for 5 or 6 years. baakum fitnah
- atasbirun bir if you do not work, you
- do not go to the market, you do not
- strive, you do not pay attention to
- economic needs, then what will happen
- is fitnah (trial/chaos). Atasbirun.
- Will you be patient in accepting such a
- trial? Wakana rbuka bir, pay close
- attention. When you struggle, even in
- the economic field, Allah is all-seeing
- . Wallahu a'lam bish-shawab (And Allah
- knows best). Radio Silaturahim and
- Rasil TV for one Islam. Thus, brothers
- and sisters, is the presentation
- delivered by Ustaz Ahmad Sanusi in the
- study of the Fathul Bari book, hadith
- number 376. Alright, for brothers and
- sisters who wish to ask questions, you
- can send an SMS to the number
- 0811999720 or call us at 0218451512. We
- will return shortly. Radio Silaturahim
- and Rasil TV. We are in our study of
- the Fathul Bari book with Ustaz Ahmad
- Sanusi and we have entered the second
- session, which is the question and
- answer session, and alhamdulillah,
- questions have come in, Ustaz. I will
- just read the first SMS, it comes from
- a servant of Allah in Batam,
- Asalamualaikum warahmatullahi
- wabarakatuh. Ustaz Ahmad Sanusi, may
- you be blessed.
- Allahsalam warahmatullahi wabarakatuh.
- Eee, please enlighten us, Ustaz,
- regarding the Qur'an, Surah Yunus
- verses 6 and 8
- also Surah Al-Maidah verses 72 and 73.
- Next.
- The second SMS. Straight away, Ustaz.
- The second one is from Mr. Ramli in
- Tangerang. Asalamualaikum
- warahmatullahi wabarakatuh, Ustaz.
- Waalaikumsalam warahmatull.
- Is it true that the direct leadership
- election system like in Indonesia is
- not in line with Qur'an Surah Al-Maidah
- verse 51? Because in Islam, a leader is
- determined based on deliberation (
- musyawarah). Please enlighten us, Ustaz
- .
- One last one.
- This last one is also from a servant of
- Allah in Batam. Asalamualaikum
- warahmatullahi wabarakatuh. Ustaz Ahmad
- Sanusi. Waalaikumsalam warahmatullahi
- wabarakatuh.
- Why, Ustaz, is it now not allowed to
- offer our wives to friends to be
- married? Please enlighten us, Ustaz.
- Astagfirullah.
- Why is it that now we are not allowed
- to offer a wife to someone else to be
- married? That was back then, before the
- Qur'an was revealed regarding marriage.
- Now, the Qur'an has been revealed
- regarding marriage. So, back then, it
- told of the gentleness of the hearts of
- the companions, to the point that the
- most precious assets, which actually
- shouldn't be offered, were even offered
- . That is the spirit of that hadith.
- Whereas now, after the Qur'an verse
- regarding marriage was revealed, it is
- not allowed to offer them.
- Auzubillahiminasyaitanirrajim.
- Bismillahirrahmanirrahim. min ibadikum
- wa imikum fuqihuadh wallahu wasiun alim
- , so wankihu, and marry off those among
- you, al-ayama, to marry or be married
- depends on the interpretation later; so
- al-ayama is the plural of ayyim,
- meaning someone who has no spouse.
- Those who are to be married off or to
- be married are those who do not have a
- husband or do not have a wife. If they
- already have a husband or a wife, we
- should never want to marry them. Let
- alone marry them, we shouldn't even
- want to glance at them. Even thinking
- of marrying someone else's wife is not
- allowed. It is not allowed. Allah
- states, if it was Surah An-Nur, the
- 24th surah, verse 32, try to combine it
- with An-Nur, the 24th surah, verses 30
- to 31. Auzubillahiminasyaitanirrajim.
- Bismillahirrahmanirrahim. Kullil
- mukminina yaghuddu min absorihim wa
- yahfazu furujahum, dalika azka lahum.
- Indeed, Allah is All-Aware of what you
- do. Likewise, tell the believing women
- to lower their gaze from their
- surroundings and guard their chastity,
- and not reveal their adornment except
- what is apparent, and to wrap their
- headcovers over their chests. So, it is
- not allowed. Let alone marrying or
- offering, we must even guard our gaze.
- Men must lower their gaze. They should
- lower their gaze. Likewise, conversely,
- women must lower their gaze from men.
- Lower their gaze and guard their
- chastity, and not reveal their
- adornments. Let alone offering, just
- showing off one's adornments is not
- allowed. What is the most noble
- adornment? How many millions is gold
- worth? One's face is worth so much.
- That is
- the most beautiful.
- Yes, that is the most beautiful
- adornment. That is why it is covered,
- except what is apparent. Yes, unless
- there is an emergency where it must be
- seen, for example, because of work, so
- there must be some body parts that are
- not actually significant that must be
- shown due to necessity, like hands or
- the face; and they must draw their
- headcovers over their chests. So, that
- which must be covered, including for
- one's family, should not be offered
- around like that. So, that which is
- meant for that is private and that; so
- what is halal is only what is halal for
- their spouses, yes. The next question
- is about Surah Yunus, yes.
- Surah Yunus.
- Surah Yunus from verse 6 to 8. In the
- name of Allah, the Most Gracious, the
- Most Merciful. Verse 6. Surah Yunus,
- the 10th Surah, from 6 to 8. I seek
- refuge in Allah from the accursed Satan
- . In the alternation of the night and
- the day and what Allah has created in
- the heavens and the earth are signs for
- those who fear Him. The alternation of
- night and day. And what Allah created
- in the heavens and the earth. The
- creation of the beings in the heavens
- and the earth. Are signs, a part of the
- signs of Allah's power. For those who
- fear Him. For those who are God-fearing
- . Prophet Muhammad, peace and blessings
- be upon him and his family, whenever he
- read
- a surah like this, verses like this, he
- would cry. That was Prophet Muhammad,
- peace and blessings be upon him.
- Why? This alternation of night and day
- shows that human life is short,
- fleeting, and we will surely die. That
- was the Prophet. Why don't humans
- realize that as days change, so does
- our lifespan? We are only here for a
- short time; that was Prophet Muhammad,
- peace and blessings be upon him and his
- family. Likewise, the companion Salman
- al-Farisi, upon reading the Quranic
- verse that "it has seven gates; for
- every gate is a portion of them," the
- gates of Hell are seven, "it has seven
- gates; for every gate is a portion of
- them." If I am saved from one gate of
- Hell, I am worried that I won't be
- saved from another. Al-Hijr verse 44,
- that is how the companions were.
- Meanwhile, people today already feel so
- sure they are destined for Paradise.
- There is no power nor strength except
- by Allah. To the point that they dare
- to sacrifice their time, energy,
- thoughts, and search for justifications
- to defend those who insult the Quran.
- If he dies in such a state, what then?
- What will he answer, what will he
- account for before Allah Subhanahu wa
- ta'ala? Extraordinary. We have people
- here; forgive me, I am not taking sides
- , whoever it is, whatever their
- background. If they are currently
- standing on the side of the truth, we
- must be brave enough to say it is good
- and right, and we must defend it. There
- are people who, because they hate Habib
- Rizieq so much, think everything Habib
- Rizieq says or does is completely wrong
- .
- That is how deep their hatred is. There
- is another case, because I have many
- friends from various backgrounds.
- Because their teacher is hostile toward
- Habib Rizieq, they end up being hostile
- too. Just imagine, la haula wala
- quwwata illa billah. Don't say I am not
- a member of NU. I am from Madura, and I
- am from Tebuireng. What is lacking? I
- might even be more NU than those who
- claim to be. I apologize, I’m afraid
- of misunderstandings or being suspected
- of anything; my intention is for
- everyone, from now on, to reconcile.
- Let us respect our kiais, respect our
- ulamas, and respect the habaib. Let us
- reconcile and respect the entire Muslim
- community. Let’s practice husnuzan;
- follow what is good, and for what is
- less good, there is no need to be
- excessive. If the Prophet wept when
- reading verses like Surah Yunus, the
- 10th surah, verse 6, about the
- alternation of night and day. The
- companion Salman al-Farisi would weep
- upon reading Surah Al-Hijr, verse 44,
- fearing he would not be saved from the
- gates of hell. Or like Ibrahim bin
- Adham when reading Surah Yasin, "
- Wamtazul yauma ayyuhal mujrimun." On
- that day, the wicked will be separated
- from those who defend the truth and
- those who do not. Being separated on
- that day—that would surely make one
- weep. That was Ibrahim bin Adham. Why?
- He worried that he might be among those
- who would not die in a state of
- defending the truth. What a trial.
- Even Siti Aisyah was not certain that
- she was a dweller of paradise. Even
- though her entry to paradise was
- guaranteed by Allah through the words
- of her husband, Prophet Muhammad, peace
- be upon him. And the companion Umar? He
- would also weep when listening to the
- Quran.
- If we defend what is not true, it will
- be written down for the future. That is
- extraordinary. Now, let us explain
- Surah Yunus, verse 7. "Innalladzina la
- yarjuna liqaana waradu bilhayatid dunya
- watma'annu biha walladzina hum' an
- ayatina ghafilun, ulaika mawahumun nar
- bima kanu yaksibun." The explanation is
- already clear. Those who act because
- they desire this world, content with
- worldly life, and are greedy. "
- Walladzina hum 'an ayatina ghafilun,"
- they cast aside their faith and turn
- away from the verses of the Quran. They
- do not defend the Quran. "Ulaika
- mawahum..." Their place is clearly
- hellfire. Why? "Bima kanu yaksibun," as
- a consequence of their own deeds. That
- is Surah Yunus. Now, Al-Ma'idah.
- Al-Ma'idah verse...
- 72 to 73. Surah Al-Ma'idah verses 72 to
- 73 convince us, as we explained earlier
- , that it is false to say Allah
- incarnates—what do you call it?
- Manifesting into Jesus. That is not
- true. "Huwal masihubnu Maryam." Allah
- is not the Messiah, son of Mary.
- Secondly, it is not true. If it were to
- happen, if the assumption that "
- innallaha salisuthu thalath"(God is one
- of a trinity) were true, it would be...
- Surah Al-Ma'idah, the fifth surah,
- verses 72-73. I do not intend to offend
- anyone here or there. I am only
- conveying the Quran, and I have no
- ulterior motives. Regarding the next
- question about Al-Ma'idah verse 51. Is
- direct election not in accordance with
- the Qur'an surah Al-Ma'idah
- verse 51? That very famous one. Ya
- ayyuhalladzina amanu laidul yahuda
- wan-nasara auliya ba'duhum auliya
- wamatawallahum minkum fainnahu minhum
- innallaha la yahdil-qaumaz-zalimin. It
- is true that the Muslim community's
- foundation is consultation. The
- simplest term for consultation is the
- majority. If the inhabitants of this
- area are mostly Muslims, then the
- leader must be Muslim. That is all.
- Subhanakallahumma wabihamdik nashadu
- alla ilaha illa anta nastaghfiruka wa
- atubu ilaik. Wassalamualaikum
- warahmatullah wabarakatuh.
- Waalaikumsalam warahmatullahi
- wabarakatuh. May Allah reward you Ustaz
- Ahmad Sanusi for all the answers
- provided and the explanations given on
- this occasion in the study of the
- Fathul Bari book, hadith number 3,776.
- Alright, thank you brothers and sisters
- who have participated in this program.
- Because of limited time, not everything
- could be read, and I, Khalid Mustofa,
- accompanied by Imron, Neza from Rasil
- TV, and Bung Andri behind the
- operator's desk. Bid you farewell.
- Subhanakallahumma wabihamdika ashadu
- alla ilaha illa anta astaghfiruka wa
- atubu ilaik. Wassalamualaikum
- warahmatullahi wabarakatuh. Allahu
- Allahu Allahu Allah
