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0:16 In the name of Allah, the Most Gracious 0:17 , the Most Merciful. Peace be upon you, 0:18 and Allah's mercy and blessings. 0:19 And peace be upon you too. 0:20 O Allah, send blessings upon our master 0:22 Muhammad and upon the family of our 0:23 master Muhammad. Praise be to Allah, we 0:24 meet again on this bright morning in 0:26 the program "Reflections under the 0:28 shade of the Al-Qur'an" with Ustaz 0:29 Husein Latas, Ustaz Hamzah Latos, and 0:31 Ustaz Isa Alkaf. Alhamdulillah, we are 0:34 already here in Studio 2, located at 0:37 Radio Silaturahim, Jalan Masjid 0:39 Silaturahim 36, Kalimangis, Cibubur. 0:44 Today, we will discuss the position of 0:47 morals (akhlaq) in Islam according to 0:50 the Al-Qur'an. Peace be upon you, Ustaz 0:54 Husein, Ustaz. 0:57 Well, let us begin this program by 0:58 reciting Al-Fatihah. 1:02 I seek refuge in Allah from the 1:04 accursed Satan. In the name of Allah, 1:11 the Most Gracious, the Most Merciful. 1:17 Praise be to Allah, Lord of the worlds. 1:24 The Most Gracious, the Most Merciful. 1:29 Master of the Day of Judgment. It is 1:36 You we worship and You we ask for help. 1:43 Guide us to the straight path. The path 1:48 of those upon whom You have bestowed 1:50 favor, not of those who have evoked [ 1:54 Your] anger or of those who are astray. 2:04 Praise be to Allah, we have recited 2:06 Al-Fatihah. May Allah make it easy for 2:08 us to understand what is explained by 2:10 our teachers. As an introduction, to 2:12 Ustaz Isa Alkaf. We invite you. Peace 2:15 be upon you, and Allah's mercy and 2:16 blessings. Ustaz Husein, Ustaz Hamzah, 2:18 and also brothers and sisters beloved 2:20 by Allah Subhanahu wa Ta'ala, Kangja 2:22 and Anis Mualim at the operator's desk. 2:25 Today, we will discuss something very 2:28 important in our daily lives. After 2:32 discussing all the points of faith that 2:35 form the basis of our Islam, our 2:38 obedience to Allah Subhanahu wa Ta'ala, 2:40 which should be our guideline and 2:43 principle in embracing the religion of 2:46 Allah, Islam. Today we will discuss 2:50 something very important to be 2:53 practiced by all people and society who 2:56 claim to be servants of Allah Subhanahu 2:59 wa Ta'ala, which is about akhlaq ( 3:02 morals). Akhlaq is studied by all 3:07 fields, all religions, and all lines of 3:11 society. Even the schooling is 3:13 incredibly expensive, Ustaz. Character 3:15 education is incredibly expensive. 3:18 People are willing to pay for how they 3:23 learn to behave correctly in facing 3:27 everything. Akhlaq is one of the 3:32 reasons for the sending of the Prophet 3:35 Muhammad Sallallahu Alaihi Wasallam, to 3:38 perfect human morals. Akhlaq also 3:41 becomes a remarkably great tool for 3:44 da'wah. A disbeliever can even become a 3:49 believer, trusting in Allah Subhanahu 3:51 wa Ta'ala when they see the correct 3:54 morals of a Muslim. Conversely, someone 3:59 can leave Islam, leave their belief in 4:02 Allah Subhanahu wa Ta'ala when they see 4:05 the morals of a believer that are not 4:09 in accordance with the teachings that 4:11 Allah Subhanahu wa Ta'ala has taught. 4:14 That is why morals are important, 4:17 because people outside of Islam do not 4:20 look at what we say, but they look at 4:23 what we do. Today we will learn, 4:27 brothers and sisters, from Ustaz Husein 4:29 and Ustaz Hamzah regarding the 4:30 definition of akhlaq. What is the 4:33 difference between akhlaq and ethos, 4:35 character, and so on. And what Allah 4:39 Subhanahu wa Ta'ala explains about 4:41 akhlaq from the perspective of the 4:44 Al-Qur'an. To Ustaz Husein bin Hamid 4:48 Alatos, please, we invite you. 4:50 I seek refuge in Allah from the 4:51 accursed Satan. In the name of Allah, 4:53 the Most Gracious, the Most Merciful. 4:57 All praise and gratitude to Allah for 5:03 His guidance and direction to us. 5:07 Making us Muslims, believers, and 5:13 making us from the nation of our 5:14 Prophet Muhammad. May peace and 5:19 blessings be upon him and his family, a 5:22 mercy to all worlds, may the prayers 5:25 and peace of my Lord be upon him, his 5:28 family, and his companions. And those 5:33 who follow his upright path. O Allah, 5:41 guide us with Your guidance and be our 5:43 protector, none other than You, and do 5:45 not make us among those who disobeyed 5:46 Your commands and rebelled. You are 5:51 sufficient for us, our Lord; in You we 5:53 trust, to You we turn, and to You is 5:55 the final destination. O Allah, grant 5:58 us mercy from You, bestow upon us 6:00 beneficial knowledge from You, and 6:02 benefit us with what we have learned. 6:09 Amma ba'd, brothers and sisters, 6:11 listeners and viewers of Radio TV 6:13 Silaturahim whom Allah has blessed. 6:16 Ustaz Hamzah bin Attas Alattas who is 6:18 accompanying us this morning. Ustaz Isa 6:22 bin Ahmad Taufik. Ustaz Muhammad 6:26 Krishna bin Muhammad Ishak Neza, Anis, 6:29 all the crew in the studio, the 6:32 extended family of Radio Silaturahim, 6:34 Muslim men and women, as well as all 6:37 brothers and sisters who share the same 6:42 father and mother. May Allah open our 6:45 hearts to receive His guidance and 6:48 instruction. May the peace, mercy, and 6:50 blessings of Allah be upon you all. 6:56 This morning, together, God willing, we 6:59 will study a very important theme which 7:07 is the reason for the sending of the 7:10 prophets and the revelation of the 7:12 Qur'an and previous holy books. As 7:17 explained by Allah Subhanahu wa Ta'ala. 7:22 Allah sent His prophets and messengers 7:25 and revealed His books with the purpose 7:29 of purifying the human soul. Once their 7:35 souls are purified from bad habits and 7:38 character traits, then naturally their 7:41 souls are ready to receive the truth, 7:44 love it, and act according to the 7:47 guidance of truth. Therefore, the most 7:51 important goal of religion is character 7:55 . And our Prophet Muhammad sallallahu 7:59 alaihi wasallam announced, "Innama 8:01 bu'ithtu li utammima makarimal akhlaq." 8:05 Indeed, I was sent only to perfect 8:08 noble character and virtues. Not to 8:13 plant something new, but to sharpen, 8:16 nurture, and water the seeds or shoots 8:19 of character that Allah has already 8:22 planted in the human soul. Because when 8:26 Allah created humans, He created them 8:29 in a pure and upright state. In Surah 8:33 At-Tin, after Allah swears, " 8:35 Bismillahirrahmanirrahim, wat-tin 8:37 waz-zaitun, wa turi sinin, wa hadzal 8:40 baladil amin." After that, the response 8:44 to this oath is, "Laqad khalaqnal 8:46 insana fi ahsani taqwim." Indeed, We 8:49 have created man. Whether born from 8:54 non-believing parents or believing 8:56 parents, born from good people or from 8:59 a troubled family. When a human child 9:04 is first created by Allah Subhanahu wa 9:06 Ta'ala, they are not yet stained by 9:07 spots and impurities. Created in the 9:11 best of forms, in the most beautiful 9:13 and straightest condition. This means 9:17 that initially, fundamentally, humans 9:20 begin with cleanliness, uprightness, 9:22 and goodness. But due to environmental 9:26 influences, education, and other things 9:31 , deviations in human behavior occur. 9:36 But these changes are not fundamental 9:38 changes. Because basically, humans are 9:41 in a good state, only covering their 9:43 true nature and conscience. When a 9:47 servant repents and improves themselves 9:49 , their natural purity will shine once 9:52 again. Therefore, the task of the 9:57 prophets and messengers, as well as the 9:59 purpose of the scriptures being 10:02 revealed, is to awaken the 10:03 consciousness of negligent and 10:05 forgetful humans, those who have fallen 10:08 into sin, reminding them of their 10:10 original state where God created them 10:13 good and noble, with the status of 10:15 noble beings whom God appointed as 10:18 caliphs on earth. They are reminded 10:21 again of God, their Creator, who has 10:24 bestowed His abundant grace and 10:26 blessings upon them. What they should 10:29 do before their Lord, before the 10:31 Messenger sent among them, and before 10:33 the scriptures that God has revealed. 10:37 Toward their parents, their spouses, 10:39 their children, the wider community, 10:42 and the environment. God has guided us 10:47 to understand the etiquette and morals 10:50 in treating those around us and our 10:54 families. Likewise, the etiquette 10:57 taught by God before our Creator and 11:00 before the messenger sent among us. 11:05 Thus, all the teachings found in the 11:07 Book of God are teachings of beautiful 11:09 etiquette. If we reflect together on 11:16 the origin of the word "akhlak" in 11:20 Arabic, "akhlak" is the plural of " 11:24 khuluq". The plural of khu 11:26 khuluq 11:27 consists of three letters: kha, lam, 11:30 qaf. The same applies to the word " 11:34 khalq". The word "al-khalqu" 11:38 consists of three letters, with a 11:39 difference in the vowels. One is " 11:41 khuluq". with the lam dammah or marfu ' 11:45 . The other one is in a jazm state 11:49 without a vowel. To distinguish between 11:53 the two types of God’s creations. The 11:56 first is "ash-shaklu wal-hai'ah". The 12:00 form and the appearance. The state in 12:04 which God Subhanahu wa Ta'ala created 12:07 his physical self as witnessed by 12:08 himself and all of us. our bodies. 12:13 Likewise, our organs and their 12:15 structure all fall under the word " 12:16 al-khalq". Whereas "al-khuluq" refers 12:20 to the psychological state, the 12:23 strength of our soul. Then also the 12:26 values that God instilled in our souls, 12:29 the noble character, the virtuous 12:32 traits are called "akhlak". Both are 12:36 created by God. The seeds, the plants, 12:39 the sprouts. Everything is planted by 12:42 God before humans receive moral 12:43 education. The sprouts of character and 12:47 its seeds have been planted by God in 12:49 the soul of every human being. 12:53 Therefore, God swears, "wa nafsin wa 12:55 sawaha". By the human soul, created so 12:58 perfectly and in full balance by God. " 13:03 Fa-alhamaha fujuraha wa taqwaha". Then, 13:08 God Subhanahu wa Ta'ala planted in the 13:11 human soul, before it received any 13:13 formal education, through inspiration, 13:16 He planted the seeds of character so it 13:19 could distinguish between good and evil 13:21 , truth and falsehood, what is base and 13:24 what is noble, by instinct. " 13:27 Fa-alhamaha fujuraha wa taqwaha". Then 13:31 after humans are given, what? After 13:35 humans are given freedom and will, 13:37 created in a clean and upright state, 13:40 it then becomes our responsibility and 13:42 trust. God explains, "Qad aflaha man 13:46 zakkaha". Indeed, successful are those 13:49 who maintain the purity of their souls 13:52 and nurture them. Good and noble deeds 13:56 will nourish the plants of character 13:58 within their souls. "Wa qad khabaha". 14:03 Truly ruined and disgraced are those 14:06 who trample their own souls with 14:09 stained deeds and evil actions. So, 14:13 what stains the soul and ruins its 14:15 purity is one's own behavior. Whereas 14:21 human beings are, in their origin and 14:23 essence, in a state of uprightness. 14:28 Seeds of beautiful character have been 14:30 planted within them. So the words' 14:32 al-khalq 'and' al-khuluq 'actually 14:34 describe Allah's creation. One 14:38 describes the values of the soul's 14:40 character, which are upright and pure, 14:42 created by Allah in perfect balance. 14:44 And another, yes, is the form and shape 14:48 of the human being that Allah Subhanahu 14:50 wa ta'ala created. Likewise with other 14:53 creatures that Allah Subhanahu wa 14:55 ta'ala created. That which is outside 14:58 the soul is called' khalq '. Meanwhile, 15:00 that which relates to the soul, Allah 15:01 has given the specific name' al-khuluq 15:03 '. So, this structure of the soul and 15:07 the values planted within it are called 15:08 ' khuluq '. Therefore, moral values are 15:14 not actually something external. They 15:17 have been planted by Allah Subhanahu wa 15:19 ta'ala in every human being. With a 15:24 good environment and good education, 15:27 then that character will flourish, 15:29 growing well and noble. But with 15:34 neglect and bad deeds, the human soul 15:36 will, may Allah protect us, be covered 15:39 in darkness. It eventually becomes a 15:44 gathering place for Satan to sit on a 15:47 throne within our soul that is shrouded 15:50 in darkness. Satan will drive us 15:53 wherever we go the moment we forget 15:55 Allah, His guidance, and His 15:57 instructions. As Allah says: "waman 16:00 ya‘shu ‘an dhikrir-rahmāni 16:03 nuqayyiḍ lahu shayṭānan fahuwa 16:06 lahu qarīn." Whoever is heedless and 16:09 ignores the remembrance of the Most 16:11 Merciful—that is Allah, with His 16:13 lessons and guidance—by returning to 16:15 the Quran and the lessons Allah 16:17 provides. If he ignores Allah and His 16:21 guidance, We will let his soul be 16:23 covered by Satan. Because of what? 16:27 Allah's law. As soon as a person is 16:29 heedless of Allah, Satan will arrive. 16:33 He will approach the soul and even take 16:36 control of it. "Fahuwa lahu qarīn"(He 16:37 becomes his companion). Wherever he 16:39 goes, Satan will accompany him. "Wa 16:42 innahum layaṣuddūnahum ‘ 16:43 ani-sabīli wa yaḥsabūna annahum 16:45 muhtadūn." Those accompanied by Satan 16:48 have already strayed from Allah's path. 16:50 The danger is that they assume they are 16:52 in what state? In a state of walking on 17:00 Allah's guidance, when in fact they are 17:01 lost. That is the decoration of Satan. 17:03 "Wazayyana lahumu-shayṭānu mā 17:05 kānū ya‘malūn." Satan beautifies 17:07 their evil deeds so they appear good. 17:10 So, the path to purity, uprightness, 17:12 and the safety of our souls is only by 17:14 returning to Allah and following His 17:16 guidance and instructions. So when the 17:20 Prophet said, "I was sent to perfect 17:22 noble character." What does that mean? 17:25 To hone, nurture, water, and cultivate 17:28 by reciting Allah's verses and 17:30 witnessing the exemplary life of our 17:32 Prophet—a life so beautiful and 17:34 harmonious under Allah's guidance— 17:36 what does it create? This beauty 17:40 mesmerized the Arab tribes who were 17:42 previously drowning in ignorance, 17:44 causing them to enter Islam in droves. 17:48 Not because of what? Not just because 17:50 they listened to interesting lectures, 17:53 but because they witnessed a different 17:56 life under Allah's guidance compared to 17:59 their lives previously drowned in 18:01 ignorance. As proof, yes, that 18:06 character is actually planted in the 18:08 deepest part of the human soul. An 18:15 incident in Sudan, in South Sudan in 18:18 1993. In 1993, a photographer named 18:28 Kevin Carter from South Africa. He 18:34 visited Sudan, South Sudan. While he 18:38 was driving, he encountered a little 18:40 girl. Her body was just skin and bones. 18:50 She was crawling. Heading toward a UN 18:53 camp to get some food from them. Hoping 18:57 to get food and continue her life. The 19:00 frail figure crawled toward the UN camp 19:05 , and it was still a long way off. 19:10 Meanwhile, behind her, a vulture 19:13 followed, 19:14 ready to prey on her if she were to 19:17 pass away. The photographer, Kevin 19:23 Carter from South Africa, took the 19:26 picture and published it, in the media 19:32 at the time, perhaps in a magazine or 19:35 newspaper. In May 1994, he received a 19:40 call—a call for what? And an award 19:46 for what? A journalist, a truly, what 19:52 do you call it, someone who received an 19:56 award for presenting a photo of a child 19:59 crawling toward a UN camp, her body 20:03 nothing but skin and bones. Behind her, 20:10 a vulture was waiting, and when the 20:13 picture was published, questions came 20:16 in, asking about the child—did she 20:18 make it to the UN camp, and what was 20:21 her fate? Kevin Carter started to feel 20:26 restless because at that moment he 20:28 didn't help her. 20:29 He only took the picture. Suddenly, in 20:32 May 1994, a year after the incident, he 20:35 received an award. After receiving the 20:42 award, he cried a lot and felt stressed 20:44 . An extraordinary restlessness. Why? 20:49 He didn't help, he just took the 20:50 picture and then received an award. 20:52 While the girl 20:56 wasn't helped and her problem wasn't 20:57 solved. Why? Why didn't I pick her up 21:00 at that time and take her to the UN 21:02 camp? Finally, out of stress, he 21:05 couldn't eat or sleep. Two months later 21:08 , he committed suicide. He killed 21:11 himself because of immense regret. What 21:16 made him regret it? An uneasy feeling 21:21 in his heart, the awareness of the 21:24 moral values that God has planted in 21:26 his soul. Why did he ignore the 21:29 starving girl instead of helping, and 21:31 instead enjoyed the award for the 21:33 picture he provided? He committed 21:36 suicide full of regret, and by God, the 21:40 human conscience cannot be deceived. A 21:46 few months ago, I was at the Cisarak 21:51 red light, about to enter the new JORR 21:56 toll road. While waiting at the red 22:01 light, I was wearing a stop shirt and 22:03 this green turban, and next to me was a 22:05 student. He was looking inside. I 22:10 should have opened the window to greet 22:12 him. Assalamualaikum. But I don't know, 22:15 it seems the devil made us negligent. 22:17 Yes, as soon as the light turned green, 22:20 he went straight ahead. I turned right. 22:24 Along the way, I felt immense regret 22:26 and restlessness. Why didn't I open the 22:28 window? Why didn't I greet him and say 22:30 hello? A religious teacher should set a 22:32 good example. That regret, that 22:34 restlessness stayed until I got home; I 22:35 couldn't even eat comfortably. Then how 22:38 do we feel? We feel that we have 22:40 committed an act that a religious 22:42 teacher should not do. What is so hard 22:45 about opening the window and saying 22:46 assalamualaikum? It means any wrong 22:50 deed we commit will surely cause an 22:52 uneasy feeling in the heart. A 22:56 corruptor who takes something for their 22:58 own gain, while harming the people and 23:00 the country, I am sure their heart will 23:02 not be at peace at all. Even though 23:07 they receive praise from those around 23:09 them, and even though they enjoy 23:10 material benefits, their soul will 23:12 suffer and be miserable. That is 23:15 something that cannot be denied. So we 23:19 see that this morality is indeed the 23:22 purpose of sending the prophets and the 23:26 messengers. Likewise with the 23:29 scriptures revealed. Now, as proof that 23:31 confirms all of this, let us listen to 23:34 the word of Allah in Surah Al-Baqarah 23:37 verse 129. When Prophet Ibrahim prayed 23:44 that Allah would send a messenger in 23:47 the city of Makkah after the 23:48 construction of the Kaaba, someone sent 23:51 by Allah among them to recite the 23:53 verses of Allah and guide them to 23:55 purify their souls so they would live 23:58 with noble character and virtues. 24:02 Rabbana wab'ath fihim rasulan minhum 24:04 yatlu' alaihim ayatika wa yu'allimuhum 24:10 al-kitaba wal-hikmata wa yuzakkihim 24:12 innaka antal 'azizul hakim. O our Lord, 24:15 send among them a messenger from 24:18 themselves who recites Your verses to 24:22 them. Providing a beautiful example for 24:26 them. Then teaching them the Book and 24:29 also wisdom. In the stories of the 24:33 prophets, in the signs that Allah 24:35 mentions in the universe, there are 24:38 many lessons. Then yuzakkihim. The 24:42 purpose of all this is so that the 24:45 prophet sent by Allah purifies them 24:47 through the verses of Allah the 24:49 Almighty and His guidance. Indeed, You 24:53 are the Almighty, the All-Wise. We see 24:56 here, yes. Yuzakkihim is mentioned at 24:59 the end of what? Verse. We enter Surah 25:03 Al-Imran. Surah Al-Imran, what verse? 25:08 The verse is...uh...Laqad mannallahu' 25:17 alal-mu'minina id ba'atha fihim rasulan 25:20 min anfusihim. In Surah Al-Imran, laqad 25:26 mannallahu 'alal-mu'minin. Indeed, 25:30 Allah has bestowed His noble grace upon 25:32 the believers. Laqad mannallahu' 25:36 alal-mu'minin. Allah has poured out His 25:39 infinite grace upon the believers. 25:43 Ba'atha fihim rasulan min anfusihim. 25:47 When Allah sends a messenger in their 25:50 midst from among them, not a foreigner, 25:52 so that they know the ins and outs of 25:54 that person. Yatlu 'alaihim ayatihi. 26:01 Reciting His verses among them. 26:06 Yuzakkihim with the goal to purify them 26:09 , to cleanse their souls to grow or 26:12 nourish noble morals and character. Wa 26:18 yu'allimuhumul-kitaba wal-hikmah. And 26:22 also teaching them the Book and wisdom 26:24 so that it becomes a guide for them in 26:27 heading toward a clean and pure life. 26:32 Wa in kanu min qablu lafi dalalin mubin 26:35 . Even though in the time before, they 26:38 were in profound error. It means those 26:41 who lived in the time of the Messenger 26:43 who received education from Allah and 26:45 His Messenger, the moment they looked 26:47 back a few moments ago. They were 26:49 immersed in ignorance. Their lives were 26:52 in total chaos. It turns out that 26:54 entering Islam, they were truly 26:56 purified again by Allah. Their lives 26:59 were reformed into a society truly 27:01 filled with a most beautiful image. 27:06 Also in Surah Al-Baqarah, "Kama arsalna 27:09 fikum rasulam min anfusikum yatlu 27:12 alaikum ayatina wa yuzakkikum wa 27:14 yu'allimukumul-kitaba wal-hikmata wa 27:17 yu'allimukum ma lam takunu ta'lamun." 27:24 Just as We have sent among you a 27:26 messenger from among yourselves, who 27:29 recites to you Our verses, purifies you 27:33 through guidance and direction, teaches 27:36 you the Book and wisdom, and teaches 27:39 you what you did not know before. We 27:43 see that Allah emphasizes "wa 27:45 yuzakkikum." Then in Surah Al-Jumu'ah, 27:49 "Huwal-ladhi ba'atha fil-ummiyina 27:52 rasulam minhum." He who sent among the 27:55 unlettered people a messenger from 27:57 among themselves, who had never 27:58 received education or instruction from 28:01 prophets or messengers. "Yatlu' alaihim 28:05 ayatihi." Who recites His verses among 28:09 them and cleanses, yes, purifies them, 28:12 both their souls and their lives. " 28:17 Wal-kitaba wal-hikmah," teaching them 28:19 the Book and wisdom, "wa in kanu min 28:22 qablu lafi dalalim mubin," even though 28:24 previously they were in manifest error. 28:27 So, it is very easy for them to see the 28:29 comparison between before they received 28:31 Allah's guidance and after; likewise 28:33 for us, it is very easy to see their 28:35 condition. Therefore, clearly in Surah 28:39 Al-A'la, Allah says: "Qad aflaha man 28:41 tazakka, wa dhakara-sma rabbihi fa 28:42 salla." 28:44 Truly fortunate, successful, and saved 28:47 are those who purify themselves and 28:49 remember the name of their Lord. Then 28:52 they perform prayers so that the 28:54 communication between them and Allah 28:56 always illuminates their souls and 28:58 protects them from shameful and evil 29:00 deeds. Now, that was "Qad aflaha man 29:03 zakkaha wa qad khaba man dassaha." So 29:05 the conclusion from those verses and 29:08 hadiths is that these morals are the 29:12 purpose for which the prophets and 29:14 messengers were sent. Likewise, the 29:15 scriptures were revealed. Allah 29:19 Subhanahu wa Ta'ala made "Ja'alallahu 29:22 makarimal-akhlaq silatan baina-l- 'abdi 29:25 wa baina rabbihi wa' ibadihi." Allah 29:29 made these noble characters a 29:31 connection between Allah and His 29:33 servants. "Ja'alallahu makarimal-akhlaq 29:41 silatan baina-l- 'abdi wa' ibadi," 29:44 Allah made a medium that connects Allah 29:47 and His servant. Because someone who 29:51 comes to Allah with noble character 29:53 will be welcomed by Allah. Never mind a 29:56 Muslim, even a polytheist, Allah gives 29:58 recognition, even though he is also 30:00 Allah's creation. When our Prophet 30:05 Muhammad, may Allah's peace and 30:07 blessings be upon him, was facing 30:09 prisoners, Islam respected the 30:11 prisoners, gave them good treatment, 30:13 proper housing, and did not mistreat 30:15 them. Suddenly, a woman with a glowing 30:20 face raised her hand and said, "O 30:22 Muhammad," she had not yet embraced 30:24 Islam at that time. This tribe was a 30:28 tribe that lived close to the Roman 30:31 territory. This woman was the daughter 30:37 of a generous man, a famous 30:38 philanthropist named Hatim. Therefore, 30:42 if we want to use Hatim as a metaphor, 30:44 "Ja'ani Hatim," Hatim came to me. What 30:47 does that mean? Someone who is generous 30:48 . Because this man spent his wealth to 30:51 reconcile people, to host people, until 30:54 he intentionally set up high poles 30:56 while lighting a fire. So, people 30:58 walking at night who wanted to spend 31:00 the night just had to stop by his house 31:01 . This woman said, "O Muhammad, my 31:09 father was a man who deeply loved noble 31:12 character. I heard that you value, 31:15 respect, and love people of good 31:17 character. My father was truly a man 31:21 who loved noble morality and conduct." 31:24 She was asked, "Man abuki, who is your 31:26 father?" She said, "Hatim al-Tai." The 31:30 Prophet immediately stood up. He said, 31:33 "Respect and honor this woman. Lianna 31:36 abaha yuhibbu makarimal akhlaq." 31:39 Wallahu wa rasuluhu yuhibbani makarimal 31:42 akhlaq. Respect this woman because her 31:45 father loved extraordinary character. 31:47 Its nobility, and Allah and His 31:49 Messenger deeply love noble character 31:50 and conduct. Her brother, whose name 31:53 was Adi, converted to Islam. Likewise, 31:54 this woman, if I am not mistaken, also 31:56 converted to Islam. Because of what? 31:57 Because of noble character. Muslims 32:00 today are unable to expand their da'wah 32:03 . Because the people outside have good 32:06 character. We come to them conveying 32:08 our da'wah with bad character. Division 32:11 , conflict, discord, hostility, and 32:13 hatred. How can we expand our da'wah 32:16 and provide guidance to those who do 32:17 not yet believe in Allah Subhanahu wa 32:19 ta'ala. So from those verses, we can 32:24 conclude that noble character and 32:27 conduct are the primary goals. And if 32:32 we look at the subject of character in 32:34 the Quran, it is not limited only to 32:36 our interactions with one another. 32:40 First and foremost is the character of 32:42 a servant before the Lord who created 32:44 him, bestowed His blessings, and gave 32:45 infinite glory. How is his character? 32:49 Naturally, he is grateful for Allah's 32:51 blessings by worshipping Him and not 32:54 associating anything with Allah. 32:58 Because we live in Allah's kingdom, and 33:00 everything we possess belongs to Allah, 33:02 we must naturally respect Allah's rule. 33:05 We do not act ahead of Allah Subhanahu 33:08 wa ta'ala, but we live by following His 33:11 guidance and instructions. This is an 33:13 expression of a servant's gratitude. 33:16 But if he causes corruption on earth, 33:18 that is an act of ingratitude. Besides 33:21 being grateful to Allah by worshipping 33:23 Him and not associating anything with 33:25 Him, we must also not act ahead of 33:27 Allah in our conduct. Ya ayyuhalladzina 33:30 amanu la tuqaddimu baina yadaillahi wa 33:32 rasulih. We must also have character 33:34 before the Messenger. Even though the 33:37 Messenger has passed away, a Muslim's 33:39 character before the Messenger sent by 33:41 Allah must naturally involve truly 33:43 respecting the Messenger and being 33:45 polite in his presence. Even though he 33:48 has returned to Allah, we should not 33:50 raise our voices or act ahead of the 33:52 Messenger. Our lives should be modeled 33:55 after our Prophet Muhammad sallallahu 33:57 alaihi wasallam. We should not replace 34:00 the Prophet's sunnah with the lifestyle 34:01 of those who do not believe. Allah says 34:04 , in the surah whoever opposes the 34:17 Messenger ba'dal huda, after the 34:22 guidance of Allah has become clear to 34:25 him, and he follows the lifestyle of 34:27 those who do not believe. He does not 34:33 follow, he follows the lifestyle of 34:35 those who do not believe. But let him 34:38 pursue his choice and his path. Because 34:41 he is a free person as a khalifah. But 34:43 wa nuslihi jahannam. We will cast him 34:45 into the fire of Jahannam. And what an 34:47 evil place to return to. So it is not 34:51 just about us reciting salawat, singing 34:53 , praising the Prophet, and loving the 34:55 Messenger. If in the morning we follow 34:59 the Messenger with expressions of 35:00 salawat and love, but at night we 35:02 commit sins, this is an insult to the 35:04 Messenger. In the morning with the 35:08 devil, at night with whom? Or in the 35:10 morning with the Messenger, and at 35:11 night with the devil. That is 35:12 extraordinary. If we claim to have 35:15 faith and love for the Messenger, we 35:16 must truly have good character before 35:18 the Messenger, follow his guidance, and 35:20 uphold what? His teachings and his 35:23 sunnah. If we fall into sin—it is 35:26 impossible for humans to be free from 35:28 sin. Hide it. At the very least, do not 35:32 seek to propagate our sins until we 35:34 mock the sunnah of the life of our 35:36 Prophet Muhammad, peace be upon him. 35:39 What is happening now is not just sin, 35:41 but an insult to the Messenger. 35:44 Especially if it comes from the 35:45 grandchildren or those who claim to be 35:47 descendants of our Prophet, the Sayyids 35:49 or Syarifahs, then the anger and wrath 35:52 of the Messenger towards them will be 35:53 even greater. Do not assume that the 35:56 Messenger will grant them intercession. 35:59 If the insult comes from his own family 36:01 —while others honor the Messenger and 36:03 follow him, they belittle and mock him 36:05 —naturally, the punishment for them 36:07 will be heavier. Just as the threat was 36:12 given to the wives of our Prophet 36:13 Muhammad, peace be upon him, if they 36:15 were to deviate. So if a person must 36:18 sin because they are weak before their 36:21 desires, they should hide it, not 36:23 collectively show a stance of defiance 36:26 against the Messenger. This is about 36:28 character before Allah, character 36:30 before the Messenger, and then 36:32 character before our parents. As 36:35 Allah’s message in the Quran commands 36:38 us to act nobly and humble ourselves 36:41 before them. Do not bring our titles or 36:44 our status before our parents. Just 36:47 because they are village people who 36:48 have nothing. Do you ask where you came 36:50 from? You grew from your mother's milk. 36:55 Your mother, when giving birth to you, 36:57 was in a condition of extreme danger 36:59 between life and death, and you drank 37:00 your mother's blood. But it is a pity 37:05 that many people do not realize this. 37:08 Then also, besides character before our 37:10 parents, character must also be with 37:13 our partners, our wives, or husbands 37:15 for a woman. How is our character with 37:18 them as taught by our Prophet Muhammad, 37:20 peace be upon him. Then character is 37:23 also with what? Our relatives, our 37:25 neighbors, and the community around us. 37:28 With fellow Muslims and also with those 37:31 outside of Islam, so they know that 37:33 this is a deeply rooted character, not 37:36 an ethos or mere pretense. Because the 37:38 meaning of 'ethos' is a mask. Someone 37:42 serving drinks on an airplane, flight 37:45 attendants welcoming us kindly, 37:47 escorting us. Once you get down to 37:49 immigration, their attitude definitely 37:51 changes. That is a work ethos, not 37:52 character. But character remains 37:54 wherever we are; our disposition 37:56 remains good. Then we see, yes. 38:03 Morality towards fellow human beings 38:06 starts primarily with our parents, our 38:08 spouses, and our children, so that our 38:10 children truly learn morality directly 38:13 from what they observe in their parents 38:15 'interactions with the community around 38:17 us. Then, morality towards the nature 38:21 around us, towards the earth that Allah 38:23 created for us and whose balance Allah 38:25 Subhanahu wa ta'ala has maintained. We 38:28 must not cause destruction on the face 38:30 of the earth. Because we live as guests 38:34 of Allah Subhanahu wa ta'ala, we should 38:36 honor the host by also protecting what? 38:39 The universe and everything within it. 38:42 If we reflect on this, notice how 38:43 beautiful the teachings of Islam are. 38:46 Not spent on arguing about qunut, about 38:48 tarawih, or about where to place hands 38:50 during prayer. This is not Islam. This 38:54 is trivial. These are not fundamental 38:57 or principal matters in Islam. Why? 38:59 This is what is being discussed. So, we 39:04 truly want to become a civilized 39:06 community with noble character, and our 39:09 role model is our Prophet Muhammad 39:11 sallallahu alaihi wa alihi wasallam. 39:14 Hopefully, this is beneficial. God 39:17 willing, in the next session, we will 39:19 talk about morality and its values in 39:21 detail. God willing, Ustaz Hamzah will 39:23 continue. 39:27 In the name of Allah, the Most Gracious 39:28 , the Most Merciful. All praise is due 39:29 to Allah, the Lord of all worlds. 39:31 O Allah, send prayers and peace upon 39:33 our master Muhammad and upon the family 39:34 of our master Muhammad. Our Lord, grant 39:37 us knowledge and wisdom. You are the 39:43 Bestower of gifts. My Lord, expand for 39:46 me my chest, ease for me my task, and 39:47 untie the knot from my tongue so that 39:49 they may understand my speech. 39:50 Furthermore. All praise and gratitude 39:55 to Allah, we have heard how important 39:59 morality is in Islam and how......it 40:06 reached the point where the Messenger 40:08 of Allah sallallahu alaihi wasallam 40:10 said, "Innama bu'ithtu li-utammima 40:12 makarimal akhlaq." Indeed, I was sent 40:16 only to perfect noble character. And in 40:24 another hadith, the Messenger of Allah 40:26 sallallahu alaihi wasallam said, "Inna 40:29 ar-rajula la-yabluhu bi-husni khuluqihi 40:32 darajatil-qa'imi." Indeed, a person 40:36 with his good character can......reach 40:42 and surpass the status of someone 40:46 diligent in his fasting and his night 40:50 prayers. Morality, as has been 40:58 explained by Ustaz Husin, is something 41:02 that is deeply rooted in a person's 41:06 soul, something ingrained within a 41:10 person. I remember since my time at the 41:16 Islamic boarding school, we read the 41:19 book Al-Akhlaq Lil Banin volume 4, 41:21 where the words of Imam Ghazali, Abu 41:24 Hamid Muhammad bin Muhammad Al-Ghazali, 41:27 are quoted. He defines that morality. 41:32 Yes. Imam Ghazali said, "Al-khuluqu' 41:38 ibaratun 'an halatin fin-nafsi 41:40 rasikhatin......tashduru' anha 41:45 al-af'alu bisuhulatin biduni fikrin wa 41:47 ruwiyyah." Morality is a state within a 41:53 person's soul that is 'rasikhah,' 41:56 deep-seated, inherent, and fundamental 42:00 in a person. As the Ustaz explained 42:05 earlier, indeed Allah Subhanahu wa 42:07 ta'ala, just as He created humans with 42:09 their physical bodies......Allah 42:11 Subhanahu wa ta'ala also placed a ' 42:14 fitrah'(innate nature) within them. 42:17 This 'fitrah' is what we call morality. 42:22 So, as Imam Ghazali said, it is a 42:25 condition within the soul that is ' 42:27 rasikhah,' or deep-seated. From which 42:31 actions flow easily. Which will emerge 42:35 from within the soul of a person who 42:38 possesses this character, these actions 42:42 easily and spontaneously. Biduni fikrin 42:47 warwiyatin, without thinking or 42:49 deliberating first. This is character ( 42:53 akhlak). So if someone wants to do 42:57 something, for example, when there is a 43:00 reaction, like when someone is in need, 43:03 for instance. Then the spontaneity to 43:12 help without thinking whether people 43:15 are watching, or if anyone will praise 43:17 them or not. Instead, they help 43:21 immediately. This shows that they are 43:25 doing it from their character. But if 43:30 they see someone in need and when they 43:33 want to help, they think about it first 43:36 , looking around to see if there is a 43:39 camera. Is there a monitor here? Can 43:44 this be uploaded later if I provide 43:46 assistance to them? This is not 43:50 character. It is the same as what was 43:54 explained earlier, the ethos. Work 43:58 ethos like that is not character; it is 44:00 indeed something forced, not from the 44:02 heart, because it is a demand of their 44:04 job that they must be like that. But 44:08 character is something that arises from 44:11 a person's soul because it is human 44:14 nature coming out in a good way. This 44:20 is also in accordance with the word of 44:22 Allah Subhanahu wa ta'ala. In Surah 44:25 Al-A'raf, Allah Subhanahu wa ta'ala 44:28 mentions wa idz akhadza rabbuka min 44:31 bani adama min zuhurihim dzurriyyatahum 44:36 wa asyhadahum 'ala anfusihim alastu 44:37 birabbikum qalu bala syahidna an taqulu 44:39 yaumal qiyamati inna kunna' an hadza 44:43 ghafilin (Al-A'raf: 172). This is how 44:48 Allah Subhanahu wa ta'ala describes 44:53 that every human being, besides being 44:57 created with a body, Allah Subhanahu wa 45:02 ta'ala implanted that nature, which is 45:07 the character embedded in their soul, 45:13 where if this character is nurtured, 45:17 watered, developed, and maintained, it 45:22 will become something good. Allah 45:28 Subhanahu wa ta'ala mentions, remember 45:32 or recount how when Allah Subhanahu wa 45:36 ta'ala took from the children of Adam 45:40 from their backs and Allah Subhanahu wa 45:43 ta'ala made them bear witness, made 45:49 them bear witness to Allah Subhanahu wa 45:50 ta'ala Himself. So, before we were born 45:54 by our mothers, we were all called by 45:57 Allah Subhanahu wa ta'ala and made to 45:59 bear witness by Allah Subhanahu wa 46:02 ta'ala. Alastu birabbikum. Am I not 46:05 your Lord? Everyone said, "Bala 46:09 syahidna." Yes, everyone acknowledged 46:13 that Allah Subhanahu wa ta'ala is our 46:15 Lord. We bear witness that Allah is our 46:19 Lord. This shows and describes how 46:25 human beings have had the nature 46:27 already implanted within them by Allah 46:30 Subhanahu wa ta'ala. Therefore, Allah 46:34 Subhanahu wa ta'ala emphasized, "Faqim 46:37 wajhaka liddini hanifan fitratallah 46:40 allati fataran-nasa 'alaiha, faqim 46:42 wajhaka liddin.""Set your face toward 46:46 this religion, which is the nature of 46:48 Allah upon which He has created mankind 46:50 ." This religion that Allah Subhanahu 46:54 wa ta'ala revealed and commanded the 46:57 Prophet to convey and spread. This is 47:00 the nature of Allah upon which He has 47:02 created mankind. So, the guidance of 47:04 this religion is in accordance with the 47:06 nature that Allah Subhanahu wa ta'ala 47:08 has implanted in the soul of every 47:10 human being. Therefore, it is 47:13 understandable when the Messenger of 47:15 Allah, peace be upon him, said, "Innama 47:18 bu'ithtu li-utammima makarimal akhlaq." 47:22 "Indeed, I was sent only to perfect 47:24 noble character." And before the 47:29 Messenger of Allah, peace be upon him, 47:31 taught others to have noble character, 47:34 the Messenger of Allah, peace be upon 47:36 him, himself already possessed noble 47:39 character and noble behavior, even 47:41 before he was sent as a prophet. 47:46 Therefore, when the Messenger of Allah, 47:49 peace be upon him, received revelation 47:52 from Allah in the early chapters 47:54 revealed to him, the Messenger of Allah 47:57 , peace be upon him, was already 48:00 praised by Allah the Exalted with His 48:03 word: "Wa innaka la'ala khuluqin' adzim 48:06 ," and indeed, you are of a great moral 48:09 character. The Prophet’s character 48:13 was praised by Allah the Exalted even 48:15 before many Quranic verses were 48:17 revealed to the Prophet. This is 48:19 because the Messenger of Allah, peace 48:22 be upon him, was a person who truly 48:24 practiced and lived out his innate 48:26 nature (fitrah) in accordance with what 48:29 Allah the Exalted gave him, and his 48:31 character was well preserved. Now, why 48:36 is it that many people have bad 48:39 character and behave poorly? Wasn't all 48:44 of that implanted by Allah the Exalted? 48:48 It is nothing but this. It is because 48:52 of many behaviors that follow desires, 48:56 behaviors that follow Satan, sins 49:00 committed by humans, and also the 49:03 arrogance within human beings. Yes, so 49:09 that their innate nature, which was 49:11 originally pure, becomes covered by 49:13 their sins. This is what is mentioned 49:17 by Allah the Exalted in Surah 49:19 Al-Mutaffifin. "Kalla bal rana 'ala 49:22 qulubihim ma kanu yaksibun." Indeed, 49:26 not at all. But why can they be like 49:30 that? They can deny the religion and 49:33 refuse to believe in the verses of 49:35 Allah. Yes, it is because there is' ran 49:39 ', there is rust in their hearts. Yes, 49:44 did Allah create that rust himself, or 49:46 did Allah the Exalted make that rust? 49:51 No. So it is caused by their own deeds. 49:55 So, this is it; good character will 49:59 remain good if it continues to be 50:03 nurtured, educated, forged, and 50:07 improved—continuously maintained—so 50:11 that it will always remain good. And 50:16 this is what we will explain later, God 50:21 willing, with its details. Yes, 50:26 regarding character, starting with 50:29 character toward Allah the Exalted, 50:32 character toward the Messenger, 50:34 character toward one's parents, 50:36 character toward neighbors, toward 50:39 relatives, toward all of humanity, and 50:42 also how our character and behavior 50:45 should be toward other creatures of 50:47 Allah the Exalted. This guidance was 50:52 taught by the Messenger of Allah, peace 50:54 be upon him, and exemplified by the 50:55 Messenger of Allah, peace be upon him, 50:57 in his own behavior. With this noble 51:01 character, yes. Many people flocked to 51:05 enter Islam when they saw how these 51:08 noble morals were practiced by our 51:10 Prophet Muhammad, may Allah bless him 51:13 and grant him peace, and his companions 51:16 . We know from history that in the 6th 51:21 year of Hijrah, The Messenger of Allah, 51:26 may Allah bless him and grant him peace 51:29 , intended to perform Umrah. Because 51:32 the Prophet dreamed that he entered the 51:36 city of Makkah to perform Umrah, 51:38 circumambulate the Kaaba, perform Sa'i, 51:41 and then complete the rituals. And at 51:45 that time, the Prophet finally invited 51:48 his companions to perform Umrah. It 51:51 turned out that he was enthusiastically 51:54 followed by his companions, who all 51:57 wanted to perform Umrah with the 52:00 Prophet. The Prophet brought around 52:04 1,400 of his companions at that time, 52:06 all of them joining the Messenger of 52:08 Allah, may Allah bless him and grant 52:10 him peace, toward the city of Makkah. 52:13 However, as we know, this Umrah did not 52:17 take place, as it was blocked at 52:21 Hudaibiyah. Then, in short, the Treaty 52:25 of Hudaibiyah occurred between the 52:27 Muslims and the Quraysh disbelievers. 52:33 Among the contents of the agreement was 52:37 a ceasefire for 10 years with no war. 52:43 Now, initially, the contents of the 52:46 Treaty of Hudaibiyah seemed to the 52:48 companions to be one-sided, favoring 52:51 the disbelievers. But actually, the 52:55 Prophet saw far ahead that there was a 53:00 great advantage here, namely the 53:03 agreement to a 10-year ceasefire. 53:07 Meaning no war for 10 years. After the 53:11 Messenger of Allah, may Allah bless him 53:14 and grant him peace, returned from 53:17 Hudaibiyah, he ordered his companions 53:20 to spread out and preach, preaching 53:23 peacefully, engaging with the Arab 53:26 communities around Madinah and Makkah, 53:29 and the Prophet also sent letters to 53:32 kings, the Roman emperor, Persia, Egypt 53:35 , sending letters to them all to preach 53:38 to them and invite them to Islam. Two 53:44 years after that, the Conquest of 53:47 Makkah occurred. So in the 8th year, in 53:51 the 7th year the Prophet went to Makkah 53:53 for the compensatory Umrah. In the 8th 53:57 year, because the Quraysh disbelievers 54:02 violated the treaty, the ceasefire was 54:04 ultimately voided. The Messenger of 54:07 Allah, may Allah bless him and grant 54:11 him peace, then approached the city of 54:14 Makkah, and at that time, he brought 54:17 12,000 Muslims. This is from an initial 54:22 1,400. If counted from the beginning of 54:26 the Prophet's preaching until that 54:28 sixth year, perhaps the number of 54:29 Muslims was not more than 3,000 people. 54:33 Including those who had already passed 54:34 away. Even including those who did not 54:37 go to Hudaibiyah and were still in 54:39 Madinah, for example, perhaps it didn't 54:41 reach 3,000. But two years later, 54:47 during the Conquest of Makkah, the 54:49 number of Muslims had reached 12,000 54:52 brought by the Prophet. So the increase 54:58 from the 3,000 that the Prophet 55:00 preached to during 13 years in Makkah 55:03 plus 6 years in Madinah. So for 19 55:08 years, only about 3,000 people entered 55:13 Islam. Because the society could not 55:18 interact directly. meaning it was 55:21 hindered by the Quraish disbelievers at 55:23 that time. But when, yes, Islamic 55:27 outreach became, uh, easy and could be 55:30 witnessed by the general public, it 55:33 turned out that when they saw how, yes, 55:36 the character of the Muslims was so 55:39 noble, so admirable, and also, uh, the 55:42 teachings brought by our Prophet 55:45 Muhammad, may God bless him and grant 55:48 him peace, many of them flocked to 55:51 enter Islam. This shows how, uh, uh, 55:56 outreach through character, yes, will 55:59 have a very, very significant impact. 56:04 As was also explained earlier, how, yes 56:07 , character, with character, uh, can 56:10 attract people who see it to be 56:12 interested in Islam. If they see, yes, 56:17 the behavior of Muslims, their 56:18 character is worse than theirs. How 56:21 could they possibly 56:24 uh, choose Islam, turn to Islam if they 56:27 see the Muslims' character does not 56:30 reflect Islam itself. God knows best. 56:35 One day, when Imam Ali Zainal Abidin 56:38 was gathered with his companions 56:40 listening to his advice and sermons. 56:44 Suddenly, a person came approaching 56:49 Imam Ali while insulting, cursing, and 56:51 belittling him. This person was not a 56:54 stranger, but his own cousin. 56:57 Apparently, envy arose because he saw 56:59 that Imam Ali had many followers, while 57:01 he himself was perhaps less influential 57:03 . When Imam Ali heard the insults, 57:05 curses, and unpleasant things, he 57:07 remained silent and did not respond. He 57:12 also ordered the people around him not 57:14 to speak. Until that person finished 57:18 speaking, Imam Ali said, "Are you 57:19 finished?" He said, "Yes." But he felt 57:23 ashamed. He left. At night, Imam Ali 57:28 came to that person and knocked on his 57:30 door. The person felt uneasy because he 57:34 had previously spoken inappropriate 57:35 words, right? Imam Ali said, "O my 57:39 brother, if I was indeed wrong as you 57:42 mentioned, may Allah forgive my sins." 57:46 And may Allah reward you with goodness. 57:48 May Allah forgive your sins. But if you 57:51 were the one at fault, and what you 57:54 said does not match who I am, I pray to 57:58 Allah to forgive you. 58:00 Mashallah. 58:02 Finally, this cousin was struck with 58:05 remorse. Feeling ashamed of what he had 58:09 done, he immediately hugged him and 58:10 apologized. So, if hatred and hostility 58:14 are met with kindness, witness how 58:16 people who used to be the Prophet's 58:18 enemies turned to love him. 58:21 But if they are met with the same 58:23 attitude, we are helping the devil to 58:25 make that person what? Even worse. 58:29 Therefore, this persona of character is 58:30 truly extraordinary. People who are 58:33 given noble character are the most 58:34 fortunate. Now, hopefully, we, God 58:36 willing, will not just talk, but may 58:38 Allah adorn us with noble character 58:40 that can help us convey the messages 58:42 and the outreach of Allah. Glory be to 58:45 You, O Allah, and with Your praise, I 58:46 bear witness that there is no god but 58:48 You, I seek Your forgiveness and repent 58:49 to You. 58:50 Praise be to God. Thank you Ustaz Husin 58:52 , Ustaz Hamzah, Ustaz Isa. How 58:54 beautiful the character described 58:55 earlier by Ustaz Husin and Ustaz Hamzah 58:57 . Hopefully, we are among those whose 58:59 character is in accordance with the 59:00 Quran. Thank you, I am Muhammad Krishna 59:03 Neza. And also, Anis Mualim and Yusuf 59:05 Subangkit would like to take their 59:07 leave. Wabillahi taufik walhidayah. 59:08 Assalamualaikum warahmatullahi 59:10 wabarakatuh. 
