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0:03 TV results for Islam one. ala sayyidina 1:15 Muhammad waa ali sayyidina Muhammad. 1:17 Peace be upon you, and Allah's mercy 1:19 and blessings. Yes akhi, yes ukhti, 1:22 radio silaturahim listeners who can 1:24 access us via radio silaturahim or via 1:27 visual broadcasts via YouTube or via 1:29 streaming at www.radiosilaturrahim.com. 1:34 Hopefully at this time the brothers and 1:36 sisters who live reach us are in good 1:38 health and we hope that those who are 1:39 on their way will be careful and wish 1:41 them smooth sailing. Thank God, Sayaol 1:45 is also accompanied by Neja and Panji, 1:48 God willing, he will accompany the 1:50 brothers and sisters in our study every 1:52 Saturday morning. Today, morning 1:55 tausiah with Ustaz Ahmad Jazuli Khalil, 1:58 our teacher has been present among us 2:00 in the friendship studio, let's say 2:02 hello first. Asalamualaikum 2:04 warahmatullahi wabarakatuh ustaz. 2:05 Waalaikumsalam warahmatullah. Are 2:07 you healthy, Ustaz? 2:08 Thank God. 2:08 Even though I stayed up late last night 2:10 , Ustaz. Hopefully it stays fresh. God 2:12 willing, brothers and sisters, for the 2:14 next 90 minutes the theme that Ustaz ee 2:16 will raise will continue last week, 2:18 namely riyadah. Yes, that's right, 2:20 Ustaz. Yes, Tafadal Ustaz. 2:23 Asalamualaikum warahmatullahi 2:25 wabarakatuh. May Allah have mercy on 2:30 you and the habibina of the Messenger 2:32 of Allah Muhammad ibni Abdillah 2:34 sallallahu alaihi wasallam, and the ala 2:37 alihi wa ashabihi wa wajihi wurriyatihi 2:39 wa ahli baitihi, the guardians of the 2:42 minal anbiya wal mursalin, the 2:43 khulafair rasyidin, the companions of 2:46 the tabiin, and...Aimmatil arbaatil 2:48 muzahidin wa muqolidihim, wal auliya, 2:51 wasyuhada, shihin, wasufyatil 2:52 muhaqqikin, wal ulamail amilin, wa 2:55 masikhina fiddin, hajatina 3:21 maqosidanafiham, mautana maal 3:43 kitabahtimuana wakum bil husna, and 3:46 hadin Nabi Muhammadin shallallahu 3:49 alaihi wasallam, alatihahubillah irim. 3:55 Bismillahirrahmanirrahim. 3:59 Alhamdulillahiabbil alamin. 4:01 Arahmanirrahim. Maiki yaumiddin. Iyaka 4:05 na'budu wa iyaka nasta'in. 4:07 Ihdinasirathal mustaqimathalladzina 4:10 anamta alaihim ghairil magdubi alaihim 4:13 waladin. Amen. Bismillahirrahmanirrahim 4:19 . Alhamdulillahi rabbil alamin wasalatu 4:22 wassalamu ala asrofil mursalin 4:24 sayyidina wa maulana Muhammadin wa ala 4:27 alihi wasohbihi ajmain. Amma ba'd. Fa 4:32 inna aslaqal hadith kitabullah taala wa 4:34 kiral hadi hadi Muhammadin sallallahu 4:36 alaihi wasallam. Waarr umur mukhdatha 4:41 waulla mukdatin bidah waulla bidatin 4:45 dolalah wa dolatin finar. The listeners 4:50 of the radio of silaturahim who are 4:52 blessed by Allah. Alhamdulillah, again 4:56 we offer praise and gratitude to the 4:59 presence of Allah Subhanahu wa Taala 5:02 and say thank you for all the blessings 5:05 of grace bestowed upon us, especially 5:08 the blessings of faith, the blessings 5:11 of Islam, the blessings of good health, 5:14 the blessings of long life in obedience 5:17 , including the blessings of meeting us 5:21 this morning in the context of studying 5:24 , deepening religious knowledge. Islam 5:29 is the only religion whose truth we 5:32 believe will save us in this world and 5:36 the hereafter. May peace and blessings 5:41 always be upon our lord Prophet 5:43 Muhammad sallallahu alaihi wasallam and 5:45 his family, companions, followers and 5:47 practitioners of the sunnah. Listeners 5:52 have a friendship that is blessed by 5:54 Allah. Last week I said that the 5:59 attainment of morals to us is the same 6:03 as knowledge. There are two ways for 6:08 morals or knowledge to come to us. The 6:12 first is divine bijudin. A direct gift 6:17 from Allah. Without our efforts, 6:20 without our endeavors, without our 6:23 riyadah, our mujahadah, what kind of 6:28 generosity is there in a child who is 6:32 still young who does not understand 6:35 good and bad. How could the Prophet of 6:40 Allah Isa alaihi shalatu wasalam speak 6:43 when he was little when he was not yet 6:45 able to speak? Likewise, the Prophet 6:51 Muhammad sallallahu alaihi wasallam was 6:53 born sajidan, syakiron, hamidan. If 6:58 people read this deba and so on. Ee 7:04 both of which are biktisabin and this 7:08 is generally through effort, through 7:11 learning. Well, through mujahadah, then 7:16 also riyadah. and so on. These two are 7:21 generally like that. Furthermore, Allah 7:27 Subhanahu wa taala ee says in the 7:31 Qur'an azubillahiminasyaitanirrajim. 7:37 Wama khalaqtul jinna wal insa illa 7:40 liya'budun. ee I did not create the 7:45 jinn and mankind except that they all 7:51 worship me. That is our purpose in life 7:55 in this world. Yes, Dr. Abu Bakar Aceh 8:00 once said, "A human being is said to be 8:03 imperfect if he has never asked himself 8:11 four questions. The four questions are 8:16 where we come from, where we will 8:21 return, and both of them are for what 8:23 we live. So, what will we bring with us 8:29 when we return? This is actually a 8:37 question that can be explored from the 8:39 word of Allah. One of them is from wama 8:44 khalaqtul jinna wal insa illa 8:46 liya'budun. Where do we come from? We 8:51 were created by Allah from two elements 8:53 . There is a physical and spiritual 8:56 element. Our physical body has been 9:00 clearly explained by Allah that our 9:03 body was created from the earth. 9:07 Because our physical body is from the 9:09 earth, we will return to the earth. 9:12 Minha khalaqnakum. From the earth we 9:15 created you. Wa fiha nuidukum. Into the 9:23 earth we will return you. Wa minha 9:27 nukhrijukum tarotan ukhro. And from the 9:31 earth we will bring you out once again, 9:33 said Allah. That is the time when 9:36 people will be led to the field of 9:39 mahsyar. Yes, don't Then you wonder 9:43 where the Mahsyar field is? People in 9:46 this grave are on earth, being led to 9:49 the Mahsyar field. That means the 9:51 Mahsyar field is on earth. Don't think 9:53 like that. It'll be a headache, we just 9:56 have to have faith. So that's our 10:01 physical being. Because from the earth, 10:03 we return to the earth. Now, our 10:08 spiritual being is created from the 10:11 spirit of Allah. Words are created from 10:17 the spirit of Allah. I breathed into it 10:22 , and the spirit came from my spirit. 10:26 That shows that the mudff, the basing 10:29 of the word" ruh "on Allah shows that 10:32 the spirit is something great. If we 10:37 say" ba ee what is it called ee 10:40 baitullah "doesn't mean that Allah has 10:44 a house. Because it is based on Allah, 10:50 this house becomes extraordinary, 10:54 becomes great. It doesn't mean it is 10:57 the house of Allah. Well, likewise, the 11:00 basing of the word" ruh "on Allah shows 11:03 that the spirit is something 11:04 extraordinary. Now, because the spirit 11:10 is the mirruhi of the word Allah, our 11:12 spirit will not be on earth, not on 11:14 earth. We will return to Allah 11:18 Subhanahu wa ta'ala because we belong 11:20 to Allah. Innalillah we I we are me and 11:26 my mother and my father and my child 11:31 and this is me, this is me, that is 11:35 what we say. So I remind Allah that I 11:40 and my wealth and everything related to 11:44 me are Allah's lillah, actually belong 11:48 to Allah. Because we belong to God from 11:53 God's spirit. Wa inna ilaihi to Allah 11:57 we will return. That's his spirit. If 12:00 the body returns to the ground, it is 12:02 because it came from the ground. Wa 12:05 inna ilaihi rojiun. Return to Allah to 12:09 receive rewards or to receive sanctions 12:12 . Yes, who knows what we will receive 12:17 later. Yes. Well, here's the first one. 12:20 Where do we come from, both then where 12:24 will we return? This is wa inna ilaihi 12:28 rojiun. Will return to God physically. 12:34 So we are from the physical land back 12:36 to the earth. From Allah it will return 12:40 to Allah. Then why do we live? Wama 12:47 khalaqtul jinna wal insa illa 12:49 liya'budun. Not just for not for eating 12:52 , for drinking, for this, for that. The 12:57 main purpose for which humans were 12:59 created is liya'budun. To serve 13:03 yourself to Allah Subhanahu wa taala. 13:07 yes, to serve ourselves as gratitude 13:11 for the gift, for the blessings that 13:15 God has given us. Allah gives us two 13:20 pleasures. One, delicious. Enjoy your 13:24 body. Both of which are the blessings 13:26 of wealth. The pleasures of the body 13:29 must be grateful for. So if this is a 13:33 gift from God bought by us, ah, that's 13:36 called gratitude. Gratitude buys it, 13:40 yes, it buys enjoyment. Well, because 13:45 this is a pleasure for the body, 13:47 thanksgiving comes from prayer, fasting 13:51 and so on. Both of which are the 13:53 blessings of wealth. So the blessings 13:57 of this wealth are grateful for by 14:00 means of sodqah, by means of zakat, 14:03 infaq, and so on. So, from here we 14:08 understand that there is one 14:11 explanation from scholars, which of 14:14 course is from the Prophet sallallahu 14:18 alaihi waalihi wasallam who said that 14:22 humans enter heaven. Not because of 14:26 charity. Man enters heaven because of 14:30 the grace of Allah Subhanahu wa taala. 14:33 Well, why is it like that? Why do we do 14:36 charity then? Why do we pray if we 14:40 enter heaven because of grace, not 14:43 because of charity? Hey, I'll make a 14:48 picture For the listeners. This book is 14:58 about palace land, belonging to the 15:00 kingdom. And on this land there is a 15:06 palace, the king's palace. Then we 15:11 bought a small piece of land in the 15:17 palace area. The palace land. So, by 15:22 buying this land, we certainly have the 15:26 right to occupy it, to utilize it. Is 15:32 the question whether by buying part of 15:35 the palace land, we have the right to 15:37 enter the palace? The answer is of 15:42 course no. Our right is to enjoy the 15:45 land we have purchased. Yes, entering 15:50 the palace does not give us the right 15:52 just because we bought land in the 15:54 palace. Well, unless the owner of the 16:00 palace allows us, is willing to allow 16:06 us to enter the palace. That's it. This 16:10 is a blessing of the body, a blessing 16:12 of wealth. It is an extraordinary gift 16:15 from God to us. Being able to see, 16:17 being able to hear, right? Is it free? 16:20 No. Not free. It has to be bought. What 16:25 has it been bought with? With gratitude 16:29 . Gratitude for the body, gratitude. 16:31 Gratitude, gratitude for wealth. So, if 16:35 our worship is complete, we have, what 16:38 is it called, what is it called, our 16:41 right is to utilize the blessings that 16:45 God has given us. Seeing it, hearing it 16:49 , and so on. Well, that's it. What's 16:52 the payment? Worship. Okay, that's it. 16:58 So, do we have the right to enter 17:00 Allah's paradise because of this 17:02 worship? No. We don't have the right. 17:07 Our right is to enjoy the pleasures of 17:10 Allah. What are these pleasurable 17:12 bodily pleasures? Wealth. So, entering 17:18 Paradise is because of love, because of 17:21 Allah's grace. Yes. As for the 17:27 pleasures in Paradise, well, they are 17:30 based on what are they called? Our 17:33 gratitude or our good deeds. That's why 17:37 people in Paradise have what are called 17:40 levels. This is in accordance with the 17:43 dharma of devotion during their lives 17:45 in this world. How they serve Allah. So 17:50 , entering is because of Allah's grace; 17:53 the pleasures of Paradise are adjusted 17:55 to our respective good deeds. The 17:59 listeners are the benevolent relations 18:01 of Allah. So, our purpose in this life 18:05 is to worship, to serve Allah Subhanahu 18:08 wa ta'ala. So, what for? What will we 18:14 bring with us when we face Allah? It is 18:19 fatazawadu fainna khairzadwa. Be 18:23 equipped. The best provision is piety. 18:28 This provision is what We will enjoy it 18:32 later. How much we will enjoy in 18:36 Paradise depends on how much, how many 18:39 provisions we have prepared, what we 18:42 bring with us when we return. That's 18:48 why I said earlier that entering 18:49 Paradise is because of Allah's grace. 18:52 Enjoying the pleasures in Paradise is 18:55 because of good deeds, because of piety 18:58 , because of obedience to Allah, or 19:01 because of devotion. That's what causes 19:06 people to receive the pleasures of 19:08 Allah Subhanahu wa ta'ala's justice 19:11 differently. Now, after we understand 19:17 that the purpose of our lives is to 19:19 serve Allah, it means that our eyes, 19:25 our ears, and all our body parts have 19:31 functions that, in general, are not 19:36 outside of serving Allah. That's it. In 19:42 accordance with the name of each field. 19:46 The eyes serve Allah in their own way. 19:51 The ears serve Allah in their own way. 19:55 Then the hands serve Allah in their own 19:58 way. How are all of these parts part of 20:03 devotion or servitude to Allah? Our 20:10 congregation. Hey, if a company hires 20:17 an employee to work there, the first 20:23 thing they will do is assign a task. 20:31 Yes, this is your task. This, this, 20:34 this. What you shouldn't do is this, 20:38 this, this. Once you do this, every 20:42 month I'll give you what's it called? A 20:45 salary of this much. That's what the 20:49 company should tell you. That's how 20:53 Allah tells us. Your duty is to serve. 20:58 Hmm. This is what you should do. A, B, 21:01 C, and Z are what you shouldn't do. A 21:06 to Z. Tell them by doing this, yes, 21:09 what is your duty from A to Z. This is 21:14 the honorarium, this is the salary. It 21:18 has been explained by Allah. If you 21:21 violate this, the congregation of 21:23 rahimahullah will be punished. Well, 21:27 after that, after they are informed of 21:30 their duties, then they are supervised. 21:36 That's called muraqabah. Supervised. 21:40 Because if they are not supervised, 21:45 they might work as they please. Now, 21:48 this is what we must instill in our 21:50 hearts. The awareness that Allah is 21:54 always with us. We can hide from people 21:59 , but we can't hide from Allah. We can 22:05 deceive everyone, but we can't deceive 22:08 ourselves, let alone deceive Allah. We 22:13 can outsmart people, but we can't 22:15 outsmart ourselves, let alone outsmart 22:17 Allah. Yes, this must be done. Instill 22:23 here that an'budallah kaannaka taroh. 22:28 You worship Allah as if you see Allah 22:33 monitoring and watching. Well, if 22:37 employees know that their boss is there 22:40 and watching, then their work will also 22:43 be neat. Hm. Because we know very well 22:48 that the boss is here, this is what 22:50 must be instilled in us that we are 22:53 always seen by Allah who is never 22:55 sleepy, let alone asleep. Alhayyul 22:59 qayyum. Well, after that, then later, 23:09 ee, there will be this, the next one, 23:12 give awards when there are achievements 23:15 , give reprimands when there are 23:18 so-called mistakes. Yes, that's how 23:23 Allah Subhanahu wa taala is to us. Then 23:26 , there is a self-reflection. Why can 23:32 our company ee have such big profits? 23:35 There must be a reason. Well, those who 23:38 do this are given awards. Why can there 23:41 be losses? There must be a reason. The 23:44 cause of the losses is sought. Why are 23:48 we, what is it called, how come ee 23:53 become good? Even though a year ago his 23:57 behavior was incredibly bad, but now, 24:00 this year, his behavior has changed. 24:05 There must be a reason. There must be a 24:09 reason. Why was this child so good 24:12 before It's normal, why suddenly the 24:15 following year it became brutal, 24:17 morally, incredibly bad. There must be 24:21 a reason. It's an effect. Well, this 24:24 must exist, we have to look for 24:26 something like this. Well, listeners of 24:29 the Silaturahim radio who are blessed 24:31 by Allah. So, our eyes have a duty, our 24:36 ears have a duty, our minds all have a 24:38 duty. When these eyes cannot carry out 24:44 their duties properly, it means our 24:47 eyes are sick. When our hands, or our 24:53 mouths, say words that are not in 24:56 accordance with what Allah has 24:58 commanded, it means our mouths are also 25:02 sick. So if we reflect carefully, 25:07 actually there is no human being in 25:09 this world who is not sick. There is no 25:15 one who is not sick except those whose 25:17 hearts are protected by Allah. 25:19 Subhanahu wa ta'ala because his heart 25:22 is healthy because of Allah's 25:25 protection, his eyes, ears, mouth, 25:28 hands, all his body parts become good. 25:32 As the Prophet said, inna fil jasadi 25:35 mudgh. Yes, idza shau shuhal jasadu 25:39 kulluh. Waidza fasefat faseal jasadu 25:41 kulluh. Inside us is a lump of flesh. 25:45 If that flesh is good, then all the 25:47 members are good Our body. If it's 25:50 damaged, everything is damaged. That's 25:53 the heart, that's the liver. Yes, 25:55 that's the heart. So, once again, 26:00 there's no one who isn't sick. Because 26:06 what's the heart's job? Gratitude, 26:09 knowledge. Yes, love for God, longing 26:14 for God, longing for the Prophet 26:16 Muhammad—that's the heart's job. But 26:22 there's no longing, love, or knowledge 26:24 of God. This means our heart is 26:28 actually sick. So are the others. So, 26:32 once again, I say there's no one on 26:37 earth who isn't sick. It's just that 26:41 some illnesses are major, some are 26:44 minor. Now, we're talking about 26:48 illnesses of the heart. Just like 26:54 humans, not all of them are sick. 26:58 Nothing is 100%healthy. No matter how 27:02 small, there are illnesses. Now, when 27:06 someone is physically sick, it's only 27:08 the person who feels the illness. They 27:12 feel that they are sick. It's different 27:15 if the person is sick in their heart. 27:18 Yes, they don't necessarily feel that 27:20 they are sick. They might even say," 27:23 I'm great, I never get sick. "" Yes. In 27:28 fact, it could be that this person is 27:32 actually seriously ill. So, when 27:36 someone is physically ill, the one who 27:39 is ill feels that someone who is ill 27:41 with their heart doesn't feel that they 27:45 are ill. An arrogant person doesn't 27:48 feel that they are arrogant. A stingy 27:51 person doesn't feel that they are 27:53 stingy. Yes, ordinary people don't feel 27:56 that they are ordinary. Sometimes it's 28:00 like this, "Wow, Ustaz, don't talk like 28:02 that. What's clear is that I am 28:05 dangerous for those who are ordinary." 28:08 Those who are laymen mean that we are 28:11 not laymen, right? Hmm. Well, if we are 28:14 laymen, it seems really uncomfortable. 28:18 Well, so people who are physically ill, 28:20 the illness is felt. If it is the heart 28:23 that is sick, the illness is not. 28:24 Secondly, if people are physically ill, 28:30 then there are many doctors. If I go 28:35 from Ciracas to Rasil, along the way, 28:37 the tuplang with the name of doctor 28:40 so-and-so practicing at such and such 28:43 an hour until such and such an hour are 28:46 lined up, indicating that there are 28:48 many physical doctors. Dozens from 28:52 there come here. Well, what are the 28:56 doctors? Heart disease is the clerics. 29:01 The clerics are the doctors, right? 29:06 What's worse, many of these doctors are 29:10 sick. So how can they treat those who 29:15 are sick if they themselves are sick? 29:19 Yes. Yes, that's the difference, right? 29:26 Then, with physical illness, what is 29:29 ultimately feared is death. With heart 29:34 disease, it's not, but events or 29:37 occurrences after death. And death is 29:42 clear, visible. Meanwhile, what happens 29:46 after death is something supernatural. 29:49 Humans are not afraid of the 29:51 supernatural, right? Not afraid of the 29:54 supernatural That. Well, so the last 29:59 one. Oh, so there are so many doctors 30:03 for physical medicine. Meanwhile, there 30:07 are doctors for heart disease, namely 30:10 ulama, which unfortunately, many of the 30:13 ulama themselves or their own kiai are 30:16 sick. So how can we treat others? Well, 30:22 listeners of the Silaturahim radio, 30:24 blessed by Allah subhanahu wa taala. 30:27 Next, we will now recognize our own 30:32 shortcomings. Because if we reduce, eh, 30:37 recognizing other people's shortcomings 30:39 doesn't need to be taught, doesn't need 30:42 to be learned, we are all already smart 30:44 . Yes, that's why there is a saying 30:49 from Bang Oma Irama, the elephant 30:52 on the eyelid, eh, the ant across the 30:55 ocean is visible, but the elephant on 30:58 the eyelid is invisible. Even a small 31:02 mistake of a person is extraordinary. 31:07 It's visible, it's visible. Once it's 31:11 visible, it's spread again. Oh Allah. 31:15 Oh yes. So it's visible, once it's 31:19 known, it's spread, so it increases. 31:26 The Prophet of Allah Isa (peace be upon 31:28 him) asked the people of hawarin. O my 31:31 brothers and sisters of hawarin, if you 31:35 see your brother sleeping, his cloth 31:38 exposed so that the veins are visible, 31:42 what will you do? They said, "Of course 31:46 we will cover her private parts." Yes, 31:50 what did Prophet Isa say? That's what a 31:53 believer does when his brother's 31:55 disgrace is seen to be hastily covered 31:58 up. Well, it's not like that now. Well, 32:05 people are stripped naked. If their 32:07 clothes are uncovered, people are 32:10 stripped naked. Oh God, this is a 32:13 political year. But if we think about 32:18 it, if we think about it carefully, 32:21 Olin, if Mr. Jokowi loses, then Mr. 32:25 Jokowi will carry on with his 32:28 activities as before, his business. 32:32 Likewise, his wife, his family, Kiai 32:35 Mar'ruf Amin will probably become an 32:38 advisor again, teaching his knowledge 32:41 again. Yes, that's it. Likewise, if, 32:46 for example, the losers are Mr. Prabowo 32:50 and Mr. Sandi, he will continue his 32:54 business. Likewise, Mr. Sandi is the 32:58 same. That's it. We've been friends 33:04 since childhood, friends only because 33:07 of different choices, what is called 33:10 friendship, then broke up because we 33:13 attacked each other, insulted each 33:16 other. Insulted each other. Well, once 33:20 they're no longer together, we'll go 33:22 back to what we call the beginning, we 33:24 won't necessarily be able to get along 33:26 again like before. We won't necessarily 33:32 remain enemies forever. Try Isn't it 33:35 funny? Heeh. Even though the ones 33:40 fighting are the most annoying, the 33:43 most noisy, it's us instead. H. 33:49 Congregation rahimakumullah. That's why 33:54 you should think carefully about 33:56 revealing other people's shortcomings, 33:59 it's useless. Although that doesn't 34:05 mean that telling people's bad points 34:07 is all forbidden in religion. No. If 34:15 Ustaz Abdul Somad said, "We are allowed 34:18 to tell other people's shortcomings, 34:20 yes, if it is in the form of four 34:23 things," said Somad. "If I say six, it 34:27 means that in certain circumstances we 34:30 are allowed to tell the shortcomings or 34:33 shame of others. Of course, the goal is 34:39 for the good of both ourselves and 34:42 others. Well, because of that, the 34:47 listeners of silaturahim are for those 34:50 who want to organize, who always try to 34:53 clear, clean their hearts, in agim 34:55 language, manage, yes. Ee manage their 35:00 hearts, ee we have to see the 35:03 shortcomings of the heart, our own 35:06 shortcomings, that's how the wisest 35:09 people are. not seeing the shortcomings 35:13 of others, but seeing our own 35:16 shortcomings. When the incident of 35:20 Karbala occurred on the 10th of 35:23 Muharram, yes, which is called Ashura. 35:28 How 70 people of Sayidina Husein's 35:36 family and his followers were 35:39 slaughtered by some say 1400, there 35:42 were 700 who were clearly slaughtered 35:46 by an army that was not comparable at 35:50 all, all were killed except by his son 35:59 named Sayid Ali Zainal Abidin. This is 36:03 indeed subhanallah. Back when Sayidina 36:07 Husein was playing in his room, yes. 36:13 Jabir's friend said, Rasulullah 36:15 sallallahu alaihi wasallam said," Jabir 36:18 , my son, Hussein, will have a son 36:21 named Ali. Now, Ali will have a son 36:27 named Muhammad. If you are said to be 36:34 given a long life, meet them, follow 36:37 them and help them with gifts. Even 36:42 though Sayidi Husan was still small at 36:44 that time, his son had been explained 36:48 by the Prophet to be a boy. Even his 36:51 grandson was mentioned by the Prophet. 36:54 This is extraordinary. That's why when 36:58 the case of Karbala happened, Sayid Ali 37:00 was the one who survived. If, for 37:03 example, he died lying, it means the 37:05 Prophet and it is impossible for the 37:07 Prophet Muhammad to lie, right? Sayid 37:09 Ali Zainal Abidin. Now, when he was 37:14 asked, Sheikh, your father, mother, 37:18 brothers were slaughtered, killed. 37:23 Don't you hold a grudge against them? 37:27 Yes, what did Sayid Ali say? Yes, I was 37:32 busy looking for my own shortcomings. 37:39 Therefore I didn't have time to think 37:41 about that. What he was thinking about 37:44 was how to find his shortcomings. Imam 37:50 Syafi'i said that I don't like it when 37:53 my strengths are talked about, no 37:56 matter how big my goodness is. And I'm 38:03 happy when my shortcomings, my mistakes 38:06 are talked about, made known to people. 38:10 No matter how small my mistakes are 38:12 extraordinary. Yes. If we are, it's the 38:17 other way around. H is reversed. That's 38:22 why it's currently busy again, it's 38:26 just because of prayer. 38:30 Heeh. Well, Papa Bowo prays with his 38:32 hands like this upside down, his left 38:34 hand in front, it's busy. Ee what's his 38:38 name, Sir, is that Mr. Jokowi what's 38:41 his name? Ee doing this is busy, right? 38:46 It's called a political year, so Kiai 38:49 Said Akil what's his name? everything 38:51 is invalid. If it's not NU, it's busy 38:53 again. Well, and we know that the one 38:57 who made the noise, Kiai Said is the 38:59 one who is against him, who made the 39:02 noise about what's his name, Pak Bowo, 39:04 Sir. Ee it's clearly the one who is 39:07 against him. So it's very obvious, 39:10 right? Well, because of that, the 39:15 listeners in the silaturahim, 39:16 rahmatullah iklam annallah azza waalla 39:21 idza arodia abdin khairon bashorohu 39:24 biubi nafsih. Know that Allah subhanahu 39:31 wa taala, Allah azza wa jalla, if he 39:34 desires goodness for a servant, Allah 39:38 will show that servant his own faults, 39:43 his shortcomings. So the smaller it is, 39:46 the smaller the existing shortcomings, 39:49 the advantages, the excesses, the more 39:52 excesses. So it means that if someone 39:56 points out our shortcomings, it is 39:58 externally human but the essence is 40:01 Allah Subhanahu wa Taala. It was 40:06 interesting when Imam Syafi'i said to 40:08 his student, "My student, if I show you 40:11 your shortcomings, will you like it?" 40:16 If it's between me and you, the teacher 40:19 said, "Of course I like it. But if it's 40:23 in front of many people, I don't like 40:25 it. Ah, that's human nature, right? It 40:29 means if we want to point out someone's 40:32 shortcomings, don't do it in front of 40:35 many people. In front of many people 40:39 while shouting, it's not good like that 40:43 . There's a way, right. There's a way 40:48 to achieve the goal and not cause 40:52 problems. Ee, we often see how the imam 41:00 when he wants to pray, he faces 41:03 backwards to look at his congregation 41:07 while straightening your rows. Is that 41:10 all? Of course there are other goals, 41:14 right? While controlling the name of 41:18 the imam or leader, besides the rows 41:20 are neat, is there anyone doing 41:23 something inappropriate? For example, 41:27 wearing a peci up to the eyebrows. Well 41:30 , so that later when prostrating, it is 41:34 on the peci. In fact, in the Syafi'i 41:38 school of thought, the conditions for 41:40 prostration are that ee must prostrate 41:43 on seven parts. One forehead, two, 41:47 three are the right hand, left hand, 41:50 palms 4 and 5 two knees, right knee, 41:54 left knee 6 and 7 is the tip of the 41:57 toes of the right foot and left foot. 42:02 The requirement is that the forehead is 42:05 open, so there is nothing blocking the 42:09 forehead from the place of prostration. 42:13 Well, that is controlled by the imam. 42:16 Maybe there are some who wear peci like 42:19 that. So he then tells the children," 42:22 Children, don't be noisy when praying 42:29 so as not to disturb the solemnity of 42:31 the elderly. "And don't forget that the 42:35 peci must not cover the forehead. 42:39 Because the requirement for prostration 42:41 is that there is no obstruction between 42:44 our forehead and the place of 42:46 prostration, such as a peci or 42:48 something else. That's the person who 42:51 feels, adults who wear that directly 42:54 usually push their peci, push their 42:56 peci because they feel they are wrong. 43:01 The goal is achieved, they are not 43:03 embarrassed, that's extraordinary. But 43:09 try, for example, if we see an elderly 43:11 person like that, even though I said 43:13 earlier that the children are actually 43:15 the ones being addressed, but if we go 43:17 directly to the elderly person, sir. 43:20 That peci can't be like that when 43:22 praying, right? It has to be pushed 43:24 back. So, the requirement for 43:26 prostration It has to be like this and 43:28 it will be invalid, then his 43:29 prostration. Yes, this person is 43:31 embarrassed, this person is embarrassed 43:33 . Maybe he will answer right then and 43:37 there. Is it possible that accepting 43:39 prayer can be like that? Hmm. The next 43:43 day he prayed again. Who was the imam? 43:46 Ustaz Ahmad Jazul. It's filthy for me 43:48 to want to be with him. Maybe that's 43:49 the case. Even though what was said was 43:52 true. What was said was true. I usually 43:57 drink coffee after studying the Koran. 44:02 Well, in one place while I was drinking 44:05 coffee, there was an old former high 44:08 school principal. He was over 60. He 44:13 drank with his left hand. There was a 44:17 young man. This young man had a 44:20 different school of thought from this 44:22 old man, huh. This young man had a 44:26 beard and was wearing trousers and 44:28 didn't wear a peci for his prayers. He 44:31 told Pak," Don't drink with your 44:34 left hand. Those who drink with your 44:37 left hand are the devil. "That's what 44:39 he said. Ouch. I said," This kid is 44:45 actually good, the material is silk, 44:47 it's just a shame the stitching is bad. 44:52 "The stitching is bad, even if it's 44:54 made of silk, if the stitching is 44:56 twisted, it's uncomfortable to wear. 44:59 Even if the material isn't silk, if the 45:00 stitching is neat, it feels good on the 45:02 body." This old man really doesn't like 45:08 groups like that. As soon as he sees 45:12 who's negotiating, he finishes off the 45:15 water, what's it called? Heeh. Glok 45:18 glok glok using his left hand. Oh my 45:22 God. So when you think about it, the 45:26 young man's intentions are good, but 45:28 his methods are bad. His parents see 45:32 who's negotiating and get angry. That's 45:37 our portrait, right? That's our 45:40 portrait. I said, if the young man said 45:47 that the devil is what's mentioned in 45:50 the hadith, that's how the devil eats 45:53 with his left hand, and also drinks, 45:57 gives, and receives. Well, I didn't 46:02 find a sentence that said that the one 46:04 who drinks with his left hand is the 46:06 devil. Yes, what exists is the devil. 46:10 If you drink with your left hand, then 46:16 differentiate sentences like that. This 46:20 old man is quite educated too. If he 46:23 says that the one who drinks with his 46:25 left hand is the devil, that means the 46:27 father is the devil, right? Even though 46:30 we know that the child's goal is not 46:32 that. Well, this is the way, this is 46:35 the way. So when we listen to advice, 46:40 giving advice, the listener shouldn't 46:43 look at the method, but what is 46:49 conveyed. That's what must be seen. If 46:53 If we look at the method, we'll be in 46:56 trouble. Instead, those who give advice 46:59 use that method. Use the method. When 47:05 the companions wanted to migrate to 47:07 Medina, there were two of them. One 47:14 wanted to improve his life. He felt 47:18 that perhaps in Mecca it was difficult 47:20 to find what they call wealth, making 47:22 money, and working was difficult. Ah, 47:27 if he migrated to Medina, hopefully his 47:29 life there, what is it called, would be 47:31 better. That was his intention. Second, 47:35 there was another man who loved a woman 47:38 . The woman said, "I want to be your 47:43 wife as long as you migrate to Medina 47:47 with me. If it doesn't end here, our 47:50 relationship will end." Finally, the 47:55 man migrated to Medina so he could 47:58 marry the woman. What was his goal? A 48:02 woman. If the previous goal was worldly 48:05 , wealth. This information was conveyed 48:09 to the Prophet. So the Prophet knew, 48:11 the Prophet knew who they were. Well, 48:18 but the beauty of it was that when he 48:20 was about to leave, the Prophet gave a 48:22 speech, giving them provisions. Innamal 48:26 a'malu bin niat. Deeds depend on 48:31 intentions, Brother. The Prophet said, 48:35 "The mandate of migration is to seek 48:38 Allah and His Messenger and to seek His 48:42 Messenger." Whoever migrates to Allah 48:46 and His Messenger will attain Allah and 48:48 His Messenger. But whoever migrates for 48:54 a woman will marry her. Yes, the point 49:00 is that he will only marry a woman, he 49:02 will not attain Allah and His Messenger 49:04 . But the Prophet did not mention it. 49:08 Because the Prophet wanted to give the 49:10 companions the opportunity to improve 49:12 their intentions. And whoever migrates 49:16 for the world will attain that world. 49:19 See, the Prophet did not mention the 49:22 person, nor was it mentioned by the 49:26 Prophet in the Qur'an. There are many 49:34 like that. The story of Prophet Adam, 49:39 yes. How Allah covers up the 49:42 shortcomings. Good congregation 49:45 rahimullah. So once again, if Allah 49:49 wants good for someone, Allah will show 49:51 that person his shortcomings. So how do 49:56 we recognize our own shortcomings? The 49:59 first is ayajlisa baina yadai sheikh 50:03 basir uyubin nafsi. We sat and 50:07 socialized with a sheikh who had a 50:09 vision, who had a handsome basirah. The 50:13 Javanese call him waskito. Yes, by 50:16 associating with them, with those 50:19 scholars, they will know our 50:20 shortcomings. Our shortcomings, yes. 50:26 Hey, I once finished studying the Koran 50:31 with Mualim Syafi'i when I was still in 50:34 Cawang. Ah, chatting with friends. Then 50:38 one of my friends said, "Ustaz, it's 50:41 really strange." He said, "Why?" I said 50:45 that at that time I went to Habib Umar, 50:48 he said. I went to Habib Umar with the 50:52 intention of shaking hands with this 50:55 Habib for 5,000, right? 5,000. When I 50:59 got there, it seemed like no one would 51:02 give me 5,000. He said, "Nothing." So, 51:06 I felt embarrassed if the handshake was 51:08 only 5,000, so I ended up taking 51:10 another 5,000. Yes, it was so strange 51:14 that when Habib Umar shook hands, Habib 51:17 Umar said this, "If the intention is 51:20 5,000, just say 5,000. Because for the 51:24 other 5,000 you won't get anything from 51:27 the R 5,000. So, it's just a waste of 51:30 money." Dear Allah. Oh, I'm really 51:33 embarrassed, Ustaz. How did he say he 51:36 knew? Well, this is called basira. What 51:40 is this person's name? Road. It's good 51:43 to hang out with people like this. 51:46 Later we will show our shortcomings. 51:48 One. The second is ayatluba shodqon 51:53 shoduqon basiron. Yes, look for honest 51:57 friends. Yes, honestly. Hmmm. Hm. And 52:04 he is indeed a true friend who wants to 52:07 show us. If we are wrong he will say we 52:11 are wrong. If we are good we will say 52:14 good. Here's a friend like this. 52:16 Friends like this. Because people like 52:20 this certainly won't criticize what the 52:23 person's name is. But what will be 52:26 criticized is performance or actions. 52:29 That's a good friend that's how it is. 52:32 Yes, Alin, my friend, let's say we're 52:35 friends, you make a mistake. I hate not 52:38 the person who hates the olim, but the 52:42 actions. Because the actions are what 52:44 are hated. When the actions are no 52:47 longer done, there is no longer any 52:49 reason for me to hate the olim. That's 52:52 how it is. But if we already hate the 52:54 person, never mind that person did 52:56 something wrong, even doing good has no 52:59 value. That's why Allah said to the 53:02 Prophet Muhammad (peace and blessings 53:04 be upon him), "Fain asuka faqul inni 53:07 barium mimma tamalun." If they disobey 53:12 you, Muhammad, then you say, "I am not 53:16 responsible for your actions." See, you 53:21 are free from your actions. You are not 53:24 responsible for what you do. So Allah 53:27 doesn't say inni barium minkum. I am 53:30 free from you, but I am free from your 53:33 actions. This means that what we should 53:37 not hate is the person, his actions. 53:39 Yes. Well, then the next thing, only 53:47 now we can see, ee, how people are when 53:52 they hate Mr. Prabowo. Never mind the 53:57 good, don't even mention the bad, even 53:59 the good are bad. Likewise with people 54:01 who don't like Mr. Jokowi. There's no 54:04 good, let's be honest, okay? If it's 54:08 good, we have to say it's good to 54:10 anyone. But if it's wrong, we have to 54:15 say it's wrong to anyone. But this is 54:18 easy to say, hard to put into practice. 54:21 Sentences like this. Umar's friend, may 54:25 Allah be pleased with him, met 54:29 Hudzaifah's friend because he was 54:32 called the Prophet's secret. Yes, it 54:38 means the Prophet's secret is with him. 54:41 Because the Prophet liked to tell 54:43 stories about hypocrites, right? 54:45 So-and-so, so-and-so, so-and-so. So 54:47 Hudfah's friend knew Hudzaifah who the 54:50 hypocrites were because of the Prophet. 54:55 But he really, really, when it comes to 54:59 secrets, can't tell anyone. He can't. 55:04 So don't expect him to say, "Miss, Miss 55:07 , this is a secret." But I'm only 55:11 talking to you. It's a secret. Oh yeah. 55:15 Later he'll do that again, Miss. It's a 55:18 secret. I'm talking to you only. Don't 55:21 talk to others. The whole village 55:23 finally knows everything just because 55:25 of those ladies. This is Hudzaifah, if 55:29 it's a secret, hold it, he comes. 55:33 Umar's friend, Hudzaifah, did the 55:35 Prophet mention hypocrites, including 55:38 me? Because the Prophet didn't mention 55:42 it. No. Already believing in one Umar. 55:44 So researching, maybe I'm included as a 55:47 hypocrite, I'm really afraid. So hang 55:51 out with friends who are honest, good. 55:56 H the third now the third ee 56:05 ayyastafida makrifatun minfsi min 56:09 alsinatihi. we take advantage, take 56:14 lessons from the mouths of people who 56:21 don't like us to recognize our own 56:23 shortcomings. Well, because if people 56:27 are enemies of us, they have to talk, 56:30 right? If we make mistakes, people will 56:34 reveal them, if we become us, it means 56:37 we can learn and take advantage of the 56:40 enemy. I remember the discussion of 56:48 these speakers, what was it called? 56:51 Rasil huh. Because there is one group 56:57 that really always attacks Rasil, 57:01 badmouthing him. Rasil used to be 57:05 called a ghost radio. Then there was 57:10 Rasil Radio Shia, all sorts of radios. 57:16 They attack us, attack Rasil. Then 57:20 Habib Husan said, we, uh, Rasil became 57:23 great, that's his merit. That person 57:31 who badmouths Rasil, so that the public 57:34 who listens wants to know what Rasil's 57:36 shortcomings are, so they badmouth him, 57:39 so when they listen to him, they find 57:42 him interesting. So the ones who make 57:46 Rasil progress are those who hate him. 57:49 Huh? Yes. So we can actually learn from 57:53 those who are our enemies. Like that. 57:58 Well, if they say his shortcomings are 58:00 this, this, this, this, then we should 58:02 not have any more shortcomings, so we 58:04 should get rid of what is lacking. Yes. 58:08 Hmm. Yes, it's the same. Especially 58:11 intelligent people, Muslims. What are 58:14 they called these people now? From the 58:18 side of the people who ee, can Mr. 58:21 Jokowi's supporters take advantage of 58:24 ee, what are the names of people who 58:27 hate them from Mr. Prabowo's group? And 58:31 vice versa, yes. Yes, let's just watch 58:35 and try. Well, that's why I often say 58:38 he's very wrong. He's very wrong. Why? 58:41 He's harming himself. We can see that, 58:45 so can we. Lastly, the fourth is 58:50 ayukolitonas faqul maroahuuman f bainal 58:57 khqi falyutb nafsahu bihi. Yes. Ah, the 59:02 fourth is to socialize with people if 59:04 you want to know our shortcomings. We 59:08 socialize with many people. If we see 59:12 something reprehensible in people, we 59:15 see people fighting. Fighting is due to 59:19 a cause. What is the cause? Oh this. Oh 59:23 , then I shouldn't do this. Yes. 59:28 Because this action can lead to 59:30 fighting, right? We can learn valuable 59:35 lessons from the reasons we socialize. 59:42 Someone said something like, "Ustaz, 59:45 I'm sorry, but in my opinion, that 59:49 ustaz is this and that." Yes, that's 59:54 good, but unfortunately, I don't like 59:56 ustaz like that. Well, when we hear 1:00:00 people complaining like that, Olin, we 1:00:02 can learn a lesson. I shouldn't tell 1:00:06 this person secrets. Why can't this 1:00:09 person be trusted? Yes, now he's good 1:00:13 and doesn't tell me bad things. One day 1:00:15 , when my relationship with him isn't 1:00:18 good, maybe our bad things will be 1:00:20 revealed again. Well, that's just how 1:00:24 the teacher is revealed. Here, we can 1:00:27 also understand why some halal things 1:00:30 are hated by Allah. Actually, there are 1:00:32 no halal things that are hated. How can 1:00:34 people hate halal things? But the 1:00:37 Prophet said, abghadul halal ilallah 1:00:40 atq. Yes, the halal thing that Allah 1:00:44 hates is divorce. Why is it hated? It's 1:00:47 not the divorce that is hated. When a 1:00:51 married couple knows exactly the 1:00:53 shortcomings of the wife, the woman is 1:00:56 the husband. The one who knows the 1:00:59 husband's shortcomings exactly is 1:01:00 definitely his wife, right? Well, but 1:01:04 each of these shortcomings never comes 1:01:06 out, right? Why is that? Because if you 1:01:12 tell them, it's like splashing water in 1:01:15 a pan, splashing your own face, right? 1:01:19 Well, because you don't want that, each 1:01:22 husband and wife hides their partner's 1:01:24 secrets. Once a divorce occurs, are 1:01:29 those secrets still hidden? No. Because 1:01:33 what arises is hatred. If everything is 1:01:36 revealed by the wife, the husband will 1:01:38 reveal it. This is what Allah doesn't 1:01:41 want. That's why the lawful thing that 1:01:44 is hated is divorce. Why? The 1:01:47 consequence of divorce is not the 1:01:49 divorce itself, but the open disclosure 1:01:54 . Yes. Well, that's what socializing is 1:01:57 . So once again, the first is, ee, we 1:02:01 sit down and socialize with a sheikh, 1:02:04 with a teacher who is clairvoyant, 1:02:07 right. The second is to find good, 1:02:12 honest friends. Then, third, we can 1:02:16 also learn valuable lessons by learning 1:02:19 about our shortcomings from the tongues 1:02:23 of those who are hostile to us, who 1:02:26 dislike us. The last is by socializing. 1:02:31 Hopefully, in this way, we will 1:02:33 discover our shortcomings. And when we 1:02:37 find our shortcomings, then ee, we will 1:02:40 correct them. We improve so that the 1:02:44 smaller our ee, the smaller our 1:02:46 shortcomings, the greater our 1:02:49 advantages. This is what I can convey. 1:02:51 Hopefully it is useful. God willing. 1:02:55 Iwan, blessed by Allah subhanahu wa 1:02:57 ta'ala. We have followed together the 1:02:59 presentation of the ustaz with our 1:03:00 theme of riyadah part two continuing 1:03:02 last week. We invite brothers and 1:03:04 sisters to submit questions related to 1:03:06 the theme to the usual number for SMS 1:03:09 and WhatsApp 08111999720 or please 1:03:17 contact Ustaz Zazuli directly at our 1:03:19 telephone number 0218451512. God 1:03:25 willing, we will discuss the questions 1:03:27 that come in after the following Jada 1:03:29 nasyid. Selling for one Islam, Ikhwan 1:07:17 and Awan are currently live listening 1:07:19 to another tausia with Ustaz Ahmad 1:07:21 Jazuli Khalil. Our theme is riyadah. 1:07:24 And having entered the question and 1:07:26 answer, I will immediately begin with 1:07:27 the first question. This is Ustaz from 1:07:29 the servant of Allah. Assalamualaikum 1:07:30 warahmatullahi wabarakatuh. 1:07:31 Peace be upon you, Ustaz, and peace be 1:07:33 upon you. 1:07:34 Ustaz, I really dislike one of the 1:07:37 party leaders, a woman, Ustaz, whose 1:07:40 advertisements are often on television. 1:07:44 It's extraordinary. I hate her, Ustaz. 1:07:45 To the point that I often pray for her. 1:07:50 Even though I don't know her, I haven't 1:07:52 met her, and I don't even know her 1:07:55 background at all. She's a beautiful 1:07:57 person, Ustaz. Now, what I want to ask 1:08:00 is, am I sinning, Ustaz, to hate 1:08:02 someone so much? She always puts Islam 1:08:05 in a bad light, Ustaz. Especially with 1:08:08 her controversial policies and opinions 1:08:09 regarding Islam. 1:08:13 Bismillahirrahmanirrahim. Hating can be 1:08:18 bad, but hating can also be good. Just 1:08:24 as liking can be good, liking can also 1:08:26 be bad. Well, liking is good and bad 1:08:31 depends on who you like. Because why do 1:08:35 we not ee because of what we like. I 1:08:41 like my mother, for example. This is 1:08:44 what mothers are asking. 1:08:45 I think 1:08:46 I like my mother, for example. This 1:08:51 love is because my mother is diligent 1:08:54 in her worship and so on, and not 1:08:57 because I want her to be my wife. But 1:09:02 she is a follower of the Prophet 1:09:03 Muhammad who is diligent in worship. I 1:09:05 love her for the sake of Allah. Wow, my 1:09:09 love for her is extraordinary in the 1:09:11 sight of Allah. But if I like my mother 1:09:15 because she is beautiful, I want her to 1:09:18 be my wife. If she likes lustful things 1:09:22 that are not good, I like her like that 1:09:24 , right? Ah, unless it is not expressed 1:09:29 . Now, secondly, we hate. Hate someone. 1:09:35 I said earlier to hate their actions, 1:09:39 not the person. Well, if I look at my 1:09:44 mother's statement because she often 1:09:48 corners Islam and so on, that means the 1:09:52 reason why I don't like that person, 1:09:55 even though she is beautiful. Actually, 1:09:59 I like her beauty. Admittedly, 1:10:02 admittedly. This means that I don't 1:10:05 hate because of the person's appearance 1:10:07 , because of that person, but because 1:10:09 of their behavior or character or 1:10:11 actions. Yes, hate like that is 1:10:14 permissible. 1:10:15 Because I believe that if that person 1:10:18 no longer has that attitude towards 1:10:20 Islam, my hatred will automatically 1:10:23 disappear, right? Well, this kind of 1:10:26 thing isn't forbidden in religion. Hmm. 1:10:30 Because what I hate isn't the person, 1:10:32 but their actions. Because what's it 1:10:36 called? Fanaticism in my mother towards 1:10:40 Islam. And I often say that fanaticism 1:10:43 towards Islam is obligatory. What's not 1:10:46 allowed is fanaticism towards a sect, 1:10:49 right? It's okay to pray for him. 1:10:54 Hopefully, what's his name? Um, what's 1:10:57 his name? If he's deaf for life, don't 1:11:01 do it for nothing. The best thing is to 1:11:05 pray for him to receive guidance. 1:11:08 Receiving guidance is very good. But 1:11:13 praying for him for something bad is 1:11:15 not good. Unless he is indeed a danger 1:11:19 to Islam. Ah, we can pray for whatever 1:11:23 it is that's not right. But the best 1:11:25 thing remains. How did the Prophet 1:11:27 Muhammad (peace be upon him) say, " 1:11:29 Allahumdi kaummi fainnahum la ya'lamun. 1:11:31 " O Allah, give guidance to my people 1:11:33 because they don't understand. 1:11:36 Otherwise, if they understood, they 1:11:38 wouldn't have harmed your messenger, 1:11:39 like that. And God knows best. Okay. 1:11:43 Oh, it's been answered, servant of 1:11:44 Allah. Because I will move on to the 1:11:47 next question from Mr. Rudi which did 1:11:50 not mention. Asalamualaikum 1:11:52 warahmatullahi wabarakatuh, Ustaz. 1:11:54 Waalaikumsalam warahmatullahi 1:11:56 wabarakatuh. 1:11:57 Ustaz mentioned earlier that we should 1:12:00 gather with pious people, kiai and ee 1:12:02 sheikh and ya Habib and others. However 1:12:05 , due to time constraints, I am very 1:12:07 busy working. Even if I have free time, 1:12:10 I prefer to relax at home with my 1:12:12 family. If I spend other free time 1:12:16 attending religious studies or 1:12:18 gathering with friends who meet with 1:12:21 the clerics that Ustaz mentioned 1:12:24 earlier, will I neglect my family or 1:12:26 will I not spend time with my family, 1:12:29 Ustaz. I am confused, Ustaz. 1:12:31 Okay. Bismillahirrahmanirrahim. Yes, 1:12:36 this is us when talking about how to 1:12:39 recognize one's shortcomings. Yes. So 1:12:47 we have nothing to do with how to 1:12:52 prosper or ee neglect the family. We're 1:13:00 currently uh, our theme is how to 1:13:03 recognize our own shortcomings. One of 1:13:08 them is like that. Associating with 1:13:13 scholars with great understanding, who 1:13:16 can see our weaknesses, strengths, 1:13:19 there are many people like you, you 1:13:23 have this kind of bad character. Well, 1:13:27 that's what the 1:13:28 Javanese call waskito. I used Habib 1:13:31 Umar as an example, if your intention 1:13:34 is to give 5,000, just 5,000. How does 1:13:38 he know that? People who never say 1:13:41 anything can understand? They are 1:13:43 called people whose understanding is 1:13:45 already in place. Well, that's one. The 1:13:49 second one, I can't do this, sir. I'm 1:13:52 busy and so on, so I can't hang out 1:13:56 with them. How? Second, find honest 1:13:59 friends. Find honest friends, right? 1:14:05 God willing, honest friends are those 1:14:08 who are willing to talk to us honestly 1:14:12 and who truly care about us. Oh my, I 1:14:16 can't find these, sir. Yes. So, we 1:14:20 learn from the mouths of people who 1:14:23 don't like us. He often says, "We're 1:14:27 such naughty people, what kind of 1:14:29 people?" Well, that's why he says we're 1:14:34 naughty if we're generous people. Maybe 1:14:38 we really are naughty. Although not as 1:14:42 naughty as someone like that, sir. I 1:14:45 can't do this either. The fourth is 1:14:48 socializing with many people, with 1:14:50 anyone. This means that for various 1:14:54 reasons, some scholars choose to live 1:14:56 alone, others choose to live mukhalatah 1:14:58 , socializing with many people. By 1:15:02 socializing, we will be able to, uh, 1:15:05 what's it called, discover events. From 1:15:09 these events, we can learn wisdom, take 1:15:11 lessons, valuable lessons. For example, 1:15:15 I gave an example of someone fighting. 1:15:18 That's the result, why did they fight 1:15:20 like that? Oh, because of A, B, or C. 1:15:24 Oh, then I shouldn't do A, B, or C. 1:15:28 That's a lesson we can learn. Ah, why 1:15:33 is that person in prison? Oh, because 1:15:35 he did this. Oh, so that I don't go to 1:15:38 prison, I shouldn't do that. That's a 1:15:41 lesson like that, right? Uh, now what's 1:15:46 next, sir. I can't do the fourth. So 1:15:51 what can I do? If we can't do one or 1:15:55 all of them, it means we're not making 1:15:57 any effort to see our own shortcomings. 1:16:02 We won't progress then. Well, now for 1:16:05 all of this. But I also want to make 1:16:10 time for my family, that's a must. 1:16:14 Family is number one. Family is number 1:16:18 one, right? Don't let anything else 1:16:22 beat you. Prioritize this family. 1:16:27 Because they are a mandate from Allah 1:16:29 to us. Well, for the good of this 1:16:34 family, I can't do the fifth or fourth. 1:16:39 That's one way to know your own 1:16:42 shortcomings, it's not just these four, 1:16:45 of course there are other ways that can 1:16:48 be important, how can you know your own 1:16:52 shortcomings, right? God knows best. 1:16:55 Okay, one more question, Ustaz. Hey, 1:16:57 assalamualaikum warahmatullahi 1:16:58 wabarakatuh, Ustaz. And 1:16:59 waalaikumsalam warahmatullahi 1:17:01 wabarakatuh. 1:17:01 This is from Ria in Bekasi, Ustaz. Hey, 1:17:05 Ustaz, how do you actually practice it? 1:17:08 Not being hostile to someone even 1:17:10 though we don't like their actions. 1:17:14 Because usually if I don't like what 1:17:15 someone does, just looking at the 1:17:17 person makes me feel lazy. Ustaz, 1:17:19 please guide me. 1:17:20 Okay. Bismillahirrahmanirrahim. We hate 1:17:27 the actions, but not the person. I feel 1:17:33 really upset just looking at that 1:17:35 person. Yes. Yes. Hate is when we frown 1:17:40 at him. Maybe we don't hang out with 1:17:43 him, don't want to hang out with him, 1:17:45 for example. Ah, but the reason we hate 1:17:50 him, Ma'am, is not because of the 1:17:52 person. Watch out because of his 1:17:56 actions. How do you practice it now, 1:18:00 Mom? In practice, I just see him upset. 1:18:04 It's okay, it's okay. But the reason 1:18:08 you're upset isn't the person, okay? 1:18:13 Okay. Now, Mom hates me, for example. 1:18:19 Because of what? Because, uh, Mom just 1:18:23 hates me. So if the reason is because 1:18:28 of Jazuli, Ahmad Jazuli, I want to do 1:18:32 good, no matter how good I am, Mom 1:18:35 still doesn't like me. Because of what? 1:18:39 What she hates is the person, like that 1:18:43 . But if you hate my actions, then when 1:18:48 I no longer do those bad things, you 1:18:52 will no longer have a reason to hate me 1:18:56 , right? This person who slandered me 1:19:01 then came to forgive me, okay? I repent 1:19:05 , I will not do this again, I will 1:19:07 regret it. Ah, our hatred for him is 1:19:10 gone. Why? Because this person 1:19:12 has already repented, realized. Here, 1:19:16 we hate this person not because of who 1:19:19 he is, but because of what? His actions 1:19:23 are like that. Not meaning smiling at 1:19:27 him, but in the sense of being really 1:19:30 mean. Not like that. Not like that. You 1:19:33 can stay away from him. You can stay 1:19:35 away from him. But the reason that made 1:19:39 me like that is not because of him, but 1:19:41 because of his actions. If you don't do 1:19:45 that anymore, I will be close again. 1:19:47 Like that. That's why I like to say 1:19:50 things like this. If you're still like 1:19:54 that, then let's go our separate ways. 1:19:58 It's okay like that. We go our separate 1:20:00 ways, bro. Because if you're still like 1:20:04 that, it means if you're not like that, 1:20:06 we're still friends. But if you're 1:20:10 still like that, then you go your own 1:20:15 way, let me go mine. Because of the 1:20:20 reason above, if you're still like that 1:20:22 , this is the reason. So it doesn't 1:20:26 mean we can't hate anyone, it's just 1:20:29 their actions. If we meet someone, they 1:20:33 have to smile even though I'm annoyed, 1:20:35 right? We can separate from them and 1:20:38 not be friends anymore. As long as the 1:20:43 behavior is still bad. But if it's 1:20:48 stopped, let's unite again. That's it. 1:20:52 Well. Okay. Bismillahirrahmanirrahim. 1:20:56 Alhamdulillahiabbil alamin. That's it, 1:20:58 it's done. Yes, let's ask Allah, may 1:21:01 Allah subhanahu wa ta'ala guide our 1:21:02 hearts to the path that is pleasing and 1:21:04 loved by Him. Then adorn our hearts 1:21:08 with noble morals, cleanse our hearts 1:21:10 from lowly morals. Bestow mercy, 1:21:12 success, and guidance on us, our 1:21:14 children and grandchildren, so that we 1:21:16 can be consistent in carrying out His 1:21:17 commands and carrying out His 1:21:19 prohibitions. yainbana fid dunya 1:21:26 hasanah wail akhirati hasanabanar 1:21:28 wasallallahu ala sayidina muhammadin 1:21:30 waamhamdulillahabbil alamin 1:21:32 assalamualaikum warahmatullahi 1:21:34 wabarakatuh 1:21:36 waalaikumsalam warahmatullahi 1:21:38 wabarakatuh jazakallah to our teacher 1:21:40 ustazmaduri kholil for his time for his 1:21:42 knowledge he has shared with us 1:21:44 insyaallah it is very useful and we 1:21:46 also apologize for There are several 1:21:48 questions we did not have time to 1:21:50 discuss. Among them 0895337813 that's 1:21:55 all. Then at 0813 115261 that's all. 1:22:00 God willing, on another occasion if we 1:22:02 are given long life and time will be 1:22:04 discussed at a later time. Then those 1:22:07 who have listened to us from beginning 1:22:09 to end thank you and apologize if there 1:22:12 are any shortcomings on duty today. I 1:22:14 am Karolin also Neza and Panji please 1:22:16 excuse myself. Subhanakallahumma 1:22:19 wabihamdika asadu anta astagfiruka 1:22:21 waubuik. Wabillahi taufik wal hidayah. 1:22:24 Wasalamualaikum warahmatullahi 1:22:26 wabarakatuh. H results TV for Islam one 1:24:04 . Yeah. 
