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Kajian Kitab Fathul Bari - Hadits Bukhari ke 4029

Name: Kajian Kitab Fathul Bari - Hadits Bukhari ke 4029
Uploaded: 2017-11-04T01:21:11Z
Description: Kajian pada hari Sabtu 4 November 2017. Bersama Ustadz Ahmad Sanusi dan Muhammad Khalid.

Rasil TVDipublikasikan: 4 November 20176.0rb views

Kajian pada hari Sabtu 4 November 2017. Bersama Ustadz Ahmad Sanusi dan Muhammad Khalid.

Transkrip diambil dari YouTube. Klik timestamp biru untuk melompat ke posisi tersebut di pemutar.

Rasil TV For one Islam. In the name of
Allah, the Most Gracious, the Most
Merciful. Peace be upon you, and
Allah's mercy and blessings. O Allah,
send peace upon Muhammad and the family
of Muhammad. My Lord, increase me in
knowledge. O Allah, benefit me with
what You have taught me, and teach me
that which will benefit me. Still
broadcasting from 26 times calling
Bekasi. This is Radio Silaturahim and
Rasil TV for one Islam. Brothers and
sisters, meet again with me, Khalid
Mustofa, in the Fathul Bari book study
edition of 15 Safar 1439 Hijriah, or
coinciding with November 4, 2017.
Alhamdulillah, brothers and sisters, as
usual on Saturday morning, the Fathul
Bari book study with Ustaz Ahmad Sanusi
will fill this space with you. And
alhamdulillah, brothers and sisters,
the Ustaz is already with us. Let us
greet the viewers. Peace be upon you,
and Allah's mercy and blessings, Ustaz.
And peace be upon you, and Allah's
mercy and blessings.
How are you this morning, Ustaz?
Alhamdulillah. I am well. Alright,
brothers and sisters. Let us listen
together to the explanation presented
by Ustaz Ahmad Sanusi in this Fathul
Bari book study, regarding Hadith
Bukhari number 4029. Please, Ustaz.
Peace be upon you, and Allah's mercy
and blessings. I seek refuge in Allah
from the accursed Satan. In the name of
Allah, the Most Gracious, the Most
Merciful. Praise be to Allah who has
honored us over the nations with the
glorious Quran, and guided us by His
grace to the rulings of the righteous
path, and established through it our
souls between the promise and the
warning. He protected it from the
distortion of the ignorant and the
perversion of the stubborn, falsehood
cannot approach it from before it or
behind it, a revelation from a Wise and
Praiseworthy One. I bear witness that
there is no god but Allah and I bear
witness that Muhammad is His messenger.
O Allah, send blessings upon our leader
Muhammad and the family of our leader
Muhammad. O Allah, Creator of the
heavens and the earth, Knower of the
unseen and the witnessed, You judge
between Your servants in that over
which they differ. Guide us to the
truth of what they differed over by
Your permission. Indeed, You guide whom
You will to the straight path. To
proceed: O servants of Allah, I advise
you to fear Allah. Fear Allah as He
should be feared, and do not die except
as Muslims. Listeners of Radio
Silaturahim and viewers of Silaturahim
television wherever you are. On this
occasion, we will study Hadith Bukhari
number 4029. Among others, with the
help of the book Fathul Bari, Volume 7,
starting from page 418. For that, let
us begin with the Mother of the Book,
Al-Fatihah. Al-Fatihah. I seek refuge
in Allah from the accursed Satan. In
the name of Allah, the Most Gracious,
the Most Merciful. All praise is due to
Allah, Lord of the worlds, the Most
Gracious, the Most Merciful. Master of
the Day of Judgment. You alone we
worship, and You alone we ask for help.
Guide us to the straight path, the path
of those whom You have blessed, not of
those who have earned Your anger, nor
of those who are astray. I seek refuge
in Allah from the accursed Satan. In
the name of Allah, the Most Gracious,
the Most Merciful. Whatever is in the
heavens and whatever is on the earth
glorifies Allah, and He is the Exalted
in Might, the Wise. It is He who
expelled the ones who disbelieved among
the People of the Scripture from their
homes. It is He who expelled the
disbelievers among the People of the
Scripture from their homes for the
first gathering. They did not think
that they would leave, and they thought
that their fortresses would protect
them from Allah, but Allah came at them
from where they had not expected and
cast terror into their hearts. He cast
terror into their hearts; they
destroyed their houses with their own
hands and the hands of the believers.
They destroyed their houses with their
own hands and the hands of the
believers, so take warning, take
warning, O people of vision. Allah has
spoken the truth. Surah Al-Hashr verse
1, God willing, until verse 5. This
Surah Hashr, actually what is meant is
not 'hashr', gathered on the Day of
Resurrection. For here, what is
actually meant is as captured in Surah
Hashr verse 2, namely 'liawwalil hasri'
. At the time of the first relocation,
Allah gave the first very firm lesson
to the Banu Nadir. That is why the
companion Ibn Abbas, in the Sahih
Bukhari hadith which will be our topic
after this, number 4029, when the
companion Said bin Jubair asked the
companion Ibn Abbas, when Said bin
Jubair asked the companion Ibn Abbas,
Ibn Abbas explained that Surah Al-Hashr
can also be called the Surah of Nadir.
Why? Because the Banu Nadir, the Jews,
were given a first lesson by Allah,
liawalil Hasyri, which was being moved
from Medina to Sham. Sham here, it does
not mean that even though the Jews
clearly wanted to kill the Prophet and
his companions, wanted to take over
power and the economy in Medina, and
wanted to destroy Islam, they were
still answered and responded to by the
Qur'an, Allah Subhanahu wa ta'ala, and
Prophet Muhammad sallallahu alaihi
wasallam with a very polite and gentle
answer. I will not kill you even though
you clearly want to kill us. It has
been proven many times; you are simply
asked to move to the land of Sham. This
is extraordinary. They should have been
sentenced to death. In Sham, it does
not mean they were tortured with
extraordinary torture, basically. No.
Because Sham at that time was already a
place for trade.
Auzubillahiminasyaitanirrajim.
Bismillahirrahmanirrahim. Liilafi
Quraysh ilfihim rihlatasita wasif.
So, during the winter, they went to
Yemen. Ilafihim. So, the habit of the
Quraysh, liilafi Quraysh. So, ilfihim,
they traveled while looking for trade
opportunities, traveling while carrying
goods. So, they traded during the
winter, going to Yemen. Meanwhile,
during the summer, they went to Sham.
So, that is the pride, the advantage,
and the politeness of the Islamic
religion. A Jew who clearly wanted to
kill was still given an opportunity.
The important thing is not to do it
again. That is the difference in
hualladzi akhraja. If it is akhraja,
the disbelievers gathered and united
with the Jews, Banu Qainuqa, Banu Nadir
, Banu Quraidah, to expel the Prophet.
If it is ikhraj, it means to expel and
kill if possible. And their wealth may
not be taken, their families may not be
taken. That is ukhriju, ikhraj. But if
they, the Jews, were actually jal-la,
in our language, as immortalized in the
Qur'an, Surah Al-Hashr verse 3,
Al-Jalaah. So, jala means they were
told to move. Why? Please bring all
your wealth. Whatever can be taken,
just take it; please bring everything
if possible. If necessary, bring the
house, bring their wives, bring them.
It is different. If Muslims were
clearly expelled, no, they were not
allowed to bring their wealth or
families. They were not allowed to, if
necessary, they were killed. That is
what is described in the Qur'an, Surah
Al-Hajj, the 22nd surah, up to verse 40
. Alladhina ukhriju min diarihim.
Alladhina ukhriju min diarihim bighairi
haqq. Allah tells how these Muslims
were expelled from their country, from
their land. Because these Muslims were
the natives. Illa ayakulullah. Only
because the Muslims admitted that Allah
is only one. Only because they are
Muslims. Wa ikhraju ahlihi minhu akbar
indallah. That is Al-Baqarah verse 217.
Al-Baqarah 191, Al-Anfal verse 30,
Al-Isra 76. Watahqiqual jala khu minal
ikhraj liannal jalaa maal ahli wal
ikhraju ammu minhu. Fathul Bari volume
8 page 811. And the matter of ordering
the Jews to move was not the Prophet's
personal desire, but a directive,
permission, and command from Allah
Subhanahu wa ta'ala. Allah conveyed
this in the Qur'an, in Surah Al-Hashr
or the aforementioned Surah An-Nadir.
Hualladzi akhraja, Allah is the one who
commanded them to move, so that they
might live there and repent, and
improve themselves. Whether they want
to convert to Islam or not is up to
them. The important thing is never to
harm or hurt others, especially their
fellow human beings. In this case,
fellow human beings, the Muslim
community, who never disturb others.
That is why Allah says, "Walaula
kataballahu alaihimul jala lazabahum
fid dunya." So, essentially, them being
moved was not an extraordinary torment.
It was actually an opportunity to
improve themselves. That is why Allah
says, "Laula anataballah." If Allah had
not decreed/mandated for the Banu Nadir
the "jalaah"(displacement, some
interpret it as expulsion, moving from
Medina to Sham), He would have surely
punished them severely in this world,
specifically the Banu Nadir. In this
world, if they had not moved, there
would be a heavier, firmer punishment.
"Walahum fil akhirati adzabun nar." And
in the afterlife, it is certain if they
do not improve themselves. Speaking of
Surah Al-Hashr, before going too far,
as previously mentioned, Al-Hashr here
is how they were gathered in one place.
This is a very firm lesson for them.
This means a lesson that they are
surely placed in a certain area so that
we can easily monitor them. When a
crime is committed, the impact on
others is not too great. That is one
aspect. So, the Muslim community must
possess sophistication and intelligence
in minimizing the unjust deeds of those
who might harm fellow Jews, or
especially harm the Muslim community.
This is the meaning of "li-awwalil
hashri." So, "al-hashr" there is indeed
, sometimes "hashr" refers to the place
of gathering. If it is a place, it is
called "mahsyar," but what is meant by
"awwalil hashri" is where they were
gathered in one place to easily observe
their movements so they would not cause
too many casualties. Surah Al-Hashr is
similar to Surah Al-Ma'arij in that we
need to study it deeply. Some argue
that "Ma'arij" here is "Zil Ma'arij."
Surah Al-Ma'arij. This "Zil Ma'arij" is
the 70th chapter, the third verse,
which is named Al-Ma'arij. Some believe
it is interpreted as "sahibi amkinatil
uruji was su'ud." Apparently, this is
the Quranic interpretation from the
Middle East, like this. They interpret
that God has a place of ascent and
descent. "Ma'arij" there is interpreted
as God having a place of ascent and
descent. I am conveying this here so
that we are not taken by surprise. So
we do not intend to judge, we are just
being neutral. But some interpret it
that way. Such an interpretation, if
that is indeed the intention, then
there are many more cautious
interpretations that are more in line
with the Quran, the Sunnah, as well as
the respected Salafi books, which
create their own interpretations.
Unless what is meant is that Allah has
a kind of heaven that is a place for
angels to ascend and descend, not Allah
. But if what is meant by*minallah*(
from Allah) in*al-Ma'arij*is that the
one ascending and descending and
possessing the place is Allah Subhanahu
wa ta'ala, so that Allah needs a place
to rest when ascending and rest when
descending, and so on. Then there is a
more cautious interpretation. This is
who interprets it like that. And such
interpretations are often made by our
Mujassimah friends.
Mujassimah.
Uh, yes, those who assume that God has
a body, a shape, and needs a place,
needs to go up and down, and so on. We
see that this Quran is the same. This
Quran also gives them a different
interpretation. Even though it is the
same Quran from there. They interpret*
dhil ma'arij*there. Surah Al-Ma'arij is
*dhis samawati*(possessor of the
heavens). At the very least, Allah is
the one who possesses authority. Allah
is the creator and Allah is the one who
has authority in the heavens. *Awil
fadili*(possessor of bounties). Allah
has various virtues, *wa ni'am*, and
various blessings. We. In Tafsir Ibn
Kathir, which is usually their
reference, Tafsir Ibn Kathir does not
explain that Allah needs a place and
that Allah must ascend and descend like
that. What is in this Tafsir Ibn Kathir
, the book is volume 4, page 419. *Dhu
al-ma'arij*(Lord of the Ways of Ascent)
intended by*dhil ma'arij*there is not
that Allah has a place to ascend and
descend so that He needs a place to
ascend and descend. But that Allah
possesses degrees. *Waqala Ali ibn Abi
Talhah 'an Ibn' Abbas: al-ma'arij ya'ni
al- 'uluww wal fawadil. *Allah has high
degrees and various virtues, not a
place. *Waqala Mujahid: dhil Ma'arij
ma'arijus sama'**wa qila fawadili wa
ni'am. *We look into all the exegeses (
tafsir). So sometimes, if they create
their own interpretation, it means they
have denied their own book of tafsir.
Actually, let's look at this. This is
Al-Jami 'li-Ahkam al-Quran, Tafsir
Al-Qurtubi, volume 18. In Tafsir
Al-Qurtubi, page, Volume 18, page 244,
on the right side, a bit further down:
"Minallahi ma'arij.""Al-fawadili.""Ibn
Abbas wa qila..." Allah has levels in
giving various blessings to His
creatures. Some are satisfied if given
100 million, some are satisfied if
given [a certain amount], and so on.
For example: "Waqila...al-a'la." Allah
has majesty, which means possessing
greatness, possessing high degrees. "
Waqala Mujahid: hiya ma'arijus sama' wa
qila hiya ma'arijul malaikah liannal
malaikata ta'ruju ilaihi," because the
one ascending and descending is not
Allah, but the angels who need to
ascend and descend. "Fawasofa," meaning
Allah describes Himself as such. "
Ma'arij." In other books, it is stated,
"Wahua subhanahu wa taala." Allah is
transcendent; He needs no place, no
ascending, or descending. What ascends
and descends are blessings from Allah,
rewards from Allah, and His angels sent
to spread Allah’s mercy. Allah is
munazzahun anil hawas—beyond the
senses, beyond similarity, and beyond
modality like stillness, movement,
ascending, or descending. Allah does
not require such things. Al-Qurtubi,
volume 9, page 29. This, is also in the
explanation of Al-Qurtubi, volume 9,
page 29, at the top left. This is just
discussing the name of the surah.
Consider how many differing opinions
there are regarding interpretation. The
important thing is to return to what is
most cautious, as Allah subhanahu wa
taala is "laisa kamithlihi shay'un
wahuwa samiul bashir." Likewise, Qul
huwallahu ahad. Allahu somad. Lam yalid
walam yulad walam yakun lahu kufuwan
ahad. Allah is also qiyamuhu binafsihi
—self-subsistent. Allah is not in
need of anyone, let alone any created
being. Naturally, because everything
besides Allah is a creation. Allah is
mukhalafatul lil-hawadith. Allah is not
the same as His creation. Now, because
people sometimes go too far in assuming
their own opinion is the most correct.
That is the theory of the majority of
Ahlussunnah wal Jama'ah scholars.
Sometimes it is called the Ash'ari
theory, and other theories may attack
it, disliking other viewpoints. At the
very least, besides the many approaches
that approximate the truth, we must
return to the Qur'an. For example, the
Qur'an, Surah Ali Imran, the third
surah, verse seven. A'udhu billahi
minash-shaytanir-rajim.
Bismillahirrahmanirrahim. "Walladhi
anzala 'alaikal-kitab, minhu ayatun
muhkamatun hunna ummul-kitab, wa akharu
mutashabihat..." Those whose hearts are
perverse are distant from the truth.
They prefer to search for the ambiguous
parts, not to seek the truth or caution
, but to cause discord and seek
opportunities for disputes and
arguments among Muslims, interpreting
them to justify their own opinions.
Whereas "wa ma ya'lamu ta'wilahu
illallah," at the very least, we
entrust the explanation to Allah
Subhanahu Wa Taala, which is the most
cautious path. "War-rasikhuna fil-'
ilmi," those firmly rooted in knowledge
say, "We believe in it," that
everything is from Allah. Only those
who truly use their deepest hearts can
take heed. So, returning again to the
Qur'an, Surah Al-Hajj. The
aforementioned Al-Ma'arij. God willing,
I will explain it in detail on Monday
night, heading into Tuesday, at 8:00 PM
. Hopefully, we remain healthy and live
long. We return to Al-Hashr for our
study, or Surah An-Nadir according to
Sahih Bukhari 409. "Sabbaha," the
Qur'an, Surah Al-Hashr, verse one. "
Sabbaha"—glorifies and declares the
perfection of Allah. Whatever is in the
heavens and whatever is on the earth
glorifies Allah, yet we are sometimes
late for prayer. "Wahual azizu" means
Allah is the All-Mighty, "wahua" and as
for Allah, "al-aziz" is the
All-Powerful, and "al-hakim" is the
All-Wise. On one side, He is
All-Powerful; on the other, He is
All-Wise. His power is balanced by His
wisdom so that it is not rigid, but
adjusted to the capacity of His people.
"La yukallifullahu nafsan illa wus'aha"
(Allah does not burden a soul beyond
that it can bear).
That is why an explanation arises that
"la yazalul-mu'minu fi fushatin""min
dinihi fi fushatin min dinihi ma lam
yusib daman harama"(the believer
remains in a state of ease regarding
his religion as long as he does not
shed forbidden blood). Hadith Bukhari
6862 up to 6863. The Muslim community
is in a state of leeway and ease.
Anything is fine as long as it is in
accordance with the Quran and Sunnah
and does not lead to bloodshed. Now,
that is Fathul Bari volume 12, pages
229 to 234. "Walladzi akhraja," He, yes
, Allah who "akhraja," commanded to
move, expel, or cast out. Actually, who
was commanded to move? "Alladzi," who?
Allah commanded the "alladhina kafaru,"
the disbelievers, to move. So, for
instance, if there is a piece of fruit
and one has a worm in it, the worm is
removed so it does not become a disease
or rot for the others. "Walladzi
akhrajalladhina kafaru," worms are
gathered with worms. It is Allah who
ordered the disbelievers from the
People of the Book to leave, so they
can be managed by the Muslim community,
provided we do not harm them. "Min
ahlil kitab." From the People of the
Book; yes, we know ourselves who the
People of the Book are. "Dikeluarkan
min diarihim"(expelled from their homes
), from their place, their homeland.
Why? Because they have corrupted their
homeland and harmed others. "Li awwalil
hasri" at the time of the first
migration or expulsion. "Ma zanantum"(
you did not think), who are you, the
Muslims? "Ayyahruju"(that they would
leave), that they could leave your
country, in a sense. Maybe the people
are still there, but not too many
because they have been countered by
various regulations. Secondly, the
people might be there, but little by
little, how can the wealth within our
country, on our land, be controlled by
us, not by foreigners, as we might put
it. That can happen, but we cannot do
it except with the help of Allah
Subhanahu wa ta'ala. That is why,
starting from now, we must also enter
into politics. With that, vice becomes
easy; if it is us conveying it,
shouting for months, it is not certain
[to change]. But if a leader does it,
it can be finished in a day, God
willing; the point is not to harm, look
for solutions, but vice must be stopped
. "Ma zanantum," you yourselves were
not sure, the Muslim community, that "
ayyahruju," they could move. But with
Allah's help, in an instant, it is done
. And yet, if the People of the Book
believe, "Annahum," that they, the
People of the Book, "Maniatuhum," can
defend themselves? Let us repeat, "
Maniatuhum," to defend/prevent, "hum"(
them), "Husunuhum," what? Their
fortresses. What was made into a
fortress at that time were the trees.
That is why the useless trees that were
used as fortresses by the Banu Nadir—
fortresses not to protect people, but
to harm others—were eventually dealt
with. Allah permitted them to be cut
down or burned. However, it was only
for trees that would serve to weaken
them, so they would not oppress their
peers or the Muslims, and so they could
move away safely. Rather than having to
fight, battle, and die, it was better
to leave safely. So, it was only to
intimidate them. Therefore, the burning
there was not meant to destroy, kill,
or cause harm, but in the sense of
creating a deterrent. Rather than dying
in war, it is better to leave and
relocate. That is how Allah resolved it
. So, those date palms that were not
being used were burned by the command
of Allah. Secondly, it was to save the
Jewish people themselves; rather than
dying, it was better for them to leave
and be escorted to Syria. In our terms,
to be in a safe state. The matter was
resolved without having to die. The
Quran is extraordinary. *Wa dhannu
annahum mani'atuhum husunuhum. *So, the
reason for the burning is in the Quran,
Surah Al-Hashr, verse 2. *Minallah. *
They could have avoided harsh lessons,
stern warnings, or punishment from
Allah Subhanahu wa ta'ala. *Fa'ata*—
then He brought upon them. Who? Allah.
Allah brought about a warning of
punishment*min haitsu lam yahtasibu*,
from a situation, time, and condition
that those disbelievers never expected.
That is the consequence; if we sow evil
, Allah will surely retaliate easily.
They did not expect that if you plant
kindness, it will produce kindness. But
if you plant evil, it will not be long
before you harvest that evil. *Wa
qadhafa*—and after that, He added,
giving...who? Allah placed*fi qulubihim
*in their hearts*ar-ru'b*—fear. There
was a feeling of fear in their hearts.
Why? When people are wrong, there is a
feeling of fear. If people are
righteous, there is none. So, in any
religion, if we are righteous, God
willing, *yukhribuna buyutahum*. In the
end, they lived only to build houses,
thinking only of wealth. In the end,
the wealth they built, the houses they
constructed with their own hard work,
were not destroyed or torn down by the
Muslims, but by themselves. *Yukhribuna
*—they destroyed, who? They
themselves. *Buyutahum*—their own
houses. Why? First, because they did
not want to—due to their stingy
habits—they did not want their places
to be occupied by Muslims. Imagine if
their hearts were as good as the
goodness of the Quran and the Muslims.
Second, they actually had to tear them
down. Why? Because they needed to build
new houses in Syria. In the end, they
took what? Their house doors, and all
their household equipment was carried
away. So, houses were built and then
destroyed. *La haula wala quwwata illa
billahil aliyil adzim. *In the end, the
animals suffered, and they themselves
suffered. Imagine the distance between
Medina and Syria; Allah illustrates
this, look, if your life is only to
build homes without drawing closer to
Allah or living in harmony with the
community, then those neat buildings
won't be destroyed by Muslims, but by
your own hands, you will tear them down
. Yukuna, to tear down, to destroy, who
are they? Buyutahum, their own houses,
bi-aydihim, with their own hands.
Wa-aydi al-mu'minin, and assisted, of
course, by the hands of the believers.
Fa'tabiru, so take a lesson. Who are
you all? Ya ulil-absar. O you who have
insight and vision. Walaula, and had it
not been that Allah decreed for them,
Bani Nadir, the exile, He would
certainly have punished them in this
world, let alone in the Hereafter,
where they face the punishment of the
Fire. Why were they ordered to move?
Dhalika, as for that, it is because
they defied Allah, who did they hurt?
Allah and His Messenger. Waman, and
whoever, yushaqi Allah. If earlier it
was defying Allah, whoever hurts Allah
and opposes Him, then indeed Allah is
severe in punishment. Ma qata'tum.
Whatever you cut down. Meaning,
whatever you cut down. Min linatin, it
is not from nakhl (date palms) but lina
. What is meant by lina there are date
trees that are less useful and not
staple food. So Islam never interfered
with their staple food. Aw taraktumuha,
or you left, the Muslims, the lina
standing, in a state of being upright
without being cut from their roots.
Fabi-idhnillah, all of that happened by
Allah's permission. Cut or not, it was
a command from Allah, by His permission
. Waliyukhziya, and to humiliate, to
give a firm lesson, Allah says, to the
fasiq (defiant) people who lead our
study. Now, let us read. In the name of
Allah, the Most Gracious, the Most
Merciful. Asked, "Who am I?" Said bin
Jubayr to the companion Ibn Abbas
regarding Surah al-Hashr. What did the
companion Ibn Abbas say about this
Surah al-Hashr? He answered, who is Ibn
Abbas? He said, "You may call or name
Surah al-Hashr, Surah an-Nadir." Why?
Because in al-Hashr, Allah reminds us
of how cruel the betrayal was by the
Jews of Bani Nadir, so that Muslims
would not follow and support the
footsteps of Bani Nadir. Tabahu Syam an
Abi Bisyrin. Hadith Bukhari 4029, 4645,
4882 and 4883. The next hadith is 4030.
Our material is, a man, that the
Prophet Muhammad (peace be upon him)
allocated some dates, so the Prophet
brought the Quraidah to awareness,
meaning the Prophet brought the
Quraidah, the Jews of Quraidah and the
Jews of Bani Nadir, to realization. Who
was the Prophet? Of course, after these
matters, the Prophet made them aware
and took control, so the Prophet
retaliated against them. In short,
regarding the Jews, on one hand, there
were those who were good and decent,
and there were those who truly hated
the Muslim community. In the past, they
helped each other; when the Prophet had
not yet made them aware, they liked to
help with date-related matters. So,
after that, the Prophet also helped
their lives. Regarding the Banu Qaynuqa
, it was because their leader was
Phineas. This was because of their
treachery. Now, we will read about
their treachery later, so the Prophet
ordered them to leave. That was the
first one. Only after that came the
Banu Nadir. The Banu Qaynuqa incident
was one month after Badr. One month
after Badr. Since Badr was in the month
of Ramadan, one month after Badr means
the month of Shawwal, which is when
they were ordered to leave. Only after
that came the Banu Nadir. The Banu
Nadir incident was six months after
Badr. Then later came the Banu Qurayza
in the 5th year of Hijrah. So initially
, even if the Prophet ordered the Banu
Qaynuqa—one group of Jews—to leave,
the Prophet was still fine, willing to
respect and honor the other Jews. But
after they continuously repeated their
actions, the Prophet ordered those
groups to leave one by one. The next
Hadith, 4031. From Ibn Umar, may Allah
be pleased with them both, he said, "
The Messenger of Allah, may Allah bless
him and grant him peace, ordered the
burning." Who was the Messenger of
Allah, may Allah bless him and grant
him peace? He ordered the burning of
the Banu Nadir's palm trees, the ones
that were of no use, so that they would
come out; and he also ordered the
cutting of the Banu Nadir's palm trees,
specifically those at Al-Buwayrah, a
place around Medina. Then this verse
was revealed so that people would not
blame the Prophet or the Muslim
community, that the Prophet's actions
were not from his own desire, "It is
but inspiration...""...revelation;
whatever palm trees you cut down or
left standing on their trunks, it was
by the permission of Allah." You can
check this in Fathul Bari, volume 7,
page 423. So, ...From...So it was not
the good Ajwa palm trees, but the ones
that were not good. Let us continue.
The next Hadith. Hadith Bukhari 4032.
From Haddasana Ishaq. The Ishaq
referred to here is Ibn Rahwayh.
Akbarana Habban, certainly the son of
Hilal. Akbarana Juwayriyah. Juwayriyah
bin Asma, from Nafi, from Ibn Umar, may
Allah be pleased with them both.
Narrated from the companion Abdullah
bin Umar, may Allah be pleased with
them both. From both, meaning from
Abdullah and his father, certainly
Sayyidina Umar. That the Prophet, may
Allah bless him, his family, and his
companions, grant him peace. That
Prophet Muhammad, may Allah bless him
and grant him peace, ordered the
burning. Who? Prophet Muhammad, may
Allah bless him and grant him peace,
ordered the burning of the Banu Nadir's
palm trees. In this case, the palm
trees that were not used or were
useless. Who said this? Ibn Umar, and
because of the command to burn, finally
Hassan ibn Thabit said. Who was the
companion Hassan bin Thabit? The leader
of the Banu Nadir was a man named Huyay
bin Ahtab.
Huyay.
Huyay bin Ahtab. So, regarding their
leader, Hassan bin Thabit said, "Wahana
ala sarti bani luay harikum bil
buwairati mustatiru.""Wahana ala sarati
bani luay." How lowly you are, how
regrettable you are. The leaders of the
Quraysh infidels at that time, such as
Abu Sufyan and his companions, who had
not yet embraced Islam. Hassan bin
Thabit reminded them, "You have nothing
to do, yet there is still a family
connection." Why are you so insistent
on killing Muhammad and his companions?
Because of Muhammad, the Prophet
Muhammad peace be upon him, who
preaches Islam, you betrayed him and
intended to kill him, traveling all the
way from Mecca to Medina. "Harikum," he
said. So, see, some date palms were cut
down and some were burned, in order to
save your lives so you would leave, as
it is better to move than to fight and
kill each other. "Terbakarlah harikum
bil buairah itu mustatir." Then Abu
Sufyan bin Harith replied, "Adamallahu
dalika min shin.""Waharq fi
nawahihassair.""Sat'lamu ayyuna minha
binuzhin watlamu ayya ardhina tadiruh."
Abu Sufyan said, "Let it burn; what was
burned was in Khaibar, in Medina. The
burning of the Banu Nadir date palms,
which is immortalized in the Quran in
Surah Al-Hashr and in the Bukhari
hadiths from 4029 to 4032, let it be.
Let it burn there; it won't be long
before it spreads.""What does that mean
?""If the Banu Nadir's date palms
around Medina are burned, then I am
happy.""Why?""Because soon it will
spread, and even the houses of Muhammad
and his companions will burn; all of
Medina will burn." Abu Sufyan bin
Harith had not yet converted to Islam.
"As for me, I am pleased.""Why? Because
my house is far away." He said, "
Adamallahuika min nawahiha nawahil
madinah.""He meant that the fire would
spread." Incredible. "Humilatun minal
yahud." Let us read first. At the very
least, this large group of Jews was
divided into three factions. There were
some Jews who truly did not want to
fight the Muslims. "W yumaliu alaihiw."
And they did not want anyone to harm
the Muslim community, even though they
were Jewish. "Wahum tawaif, thaaiful
yahud asalasah." They were divided into
three: the Quraiza, the Nadir, and the
Qainuqa, and other groups. Some clearly
and openly fought against the Prophet.
They showed open hostility toward the
Prophet and the Muslim community. Just
like the Quraysh infidels. There was
another group that just left the
Prophet alone. But they did not help
the Prophet either. They just let the
Prophet suffer or whatever might happen
. Like some groups among the Arabs.
Some Arab groups, instead of helping
Palestine, just let it happen. If
Palestine were to gain independence
quickly, all the Arabs, including the
leaders of this world, could simply go
to Palestine and demand its
proclamation of independence. That
would be the end of it, God willing. So
, what about other events? Those other
events surely have their own benefits.
But actually, there are things more
useful than dwelling on the past.
It’s like if we have a school problem
, a question for elementary students,
for example.
These students have a 1/2 meter line.
1/2 meter. How do you reduce that line?
Making that line, uh, finished or
shorter. Some try erasing it bit by bit
, others blame whoever wrote the
question, who wrote the paper, who
taught the class, and so on. We get
busy questioning why a problem like
this even happened and so forth. There
is a very wise approach: it's easy, for
that 1/2 meter line to be weak, just
draw a 1 meter line. Automatically,
that 1/2 meter line will crumble on its
own, becoming smaller. So, to defeat
them, we don't need to bring up old
things, but focus on doing our best to
make Palestine's defense strong. Help
with their weaponry, economy, and
knowledge. Support them with the
presence of presidents, especially from
Arab nations, visiting there to declare
that they truly support Palestinian
independence. That is roughly how it
goes. But I am not a person clever in
those things. Perhaps later, let Habib
Husin explain it. Faminhum. So, among
them, those who pretend to be
supportive inside. Some pretend to
support Islam, like the Khuza'ah group
or the Jews. There are others who are
the opposite, like the Bani Bakr. These
Bani Bakr, they are, uh, uh...
Supporting the Prophet even though they
aren't, uh, Muslim, in our terms.
Waminhum man ana maahu zahiran wa
aduuhu batinan. There is a certain
group, now this one. Their exterior is
with the Prophet, but inside they are
actually with the Prophet's enemies.
Wahum al-munafiqun. Now, these are the
hypocrites, these Muslims. So, since
the time of the Prophet, there were
those who stabbed from within. On the
outside, their ID says they are Muslim,
joining the Prophet, but their hearts
are hypocritical. Destroying Islam from
the inside. Supporting the struggle of
foreigners and the Jews of that time.
Fakana awwal naqada al-ahd minal yahud
Banu Qainuqa. The first to break and
betray the peace treaty were the Jews
of Banu Qainuqa, fahabahu. So the
Prophet taught them a lesson, Banu
Qainuqa, in Shawwal, after the Battle
of Badr, fazalu al-hukm. So, because
you have betrayed us, the Muslims,
please move to Sham. Wa arada qatlahum
fastauhabahum minhu Abdullah ibn Ubay.
Actually, there was their negotiator,
namely Abdullah bin Ubay. This Abdullah
bin Ubay, uh, claimed to be Muslim and
became the negotiator for the Jews. He
helped the Jewish people. Because the
Prophet respected Abdullah bin Ubay's
efforts in negotiation and peace. The
Prophet said, "Fine, if that's the case
, let's not have a battle; just tell
them to move." Wufaahu. Fawahabahum
lahu wa akhrajahum minal Madinah dri'a
ma ahda Banu Nadir. Then those who
committed treason were the Banu Nadir.
Huyayy ibn Akhtab. Then after that,
those who committed treason were the
Qurayza. God willing, may He be exalted
. So, it was 6 months after the Battle
of Badr occurred. The Prophet said, "
Listen, O Jews, I and the Muslims do
not need your wealth." Just take your
wealth. Take your camels and your
belongings. Belongings are things that
can be carried. Take all the gold,
silver, everything. Utensils, household
goods, provisions, take it all. The
goods and the wealth. Especially wealth
like silver or gold, take it all with
you. We do not need it. We need peace.
We do not need illicit money. Even if
their tax is 3 trillion or whatever it
is a year, do we want that 3 trillion?
3 trillion a year. So, since long ago,
the Prophet indeed held such an opinion
. The important thing is peace. You
must not carry weapons. Because if you
carry weapons again, you might hurt
others there later or organize forces
again to hurt us once more. We must not
give you the opportunity to be unjust
to your fellow Jews, let alone be
unjust to us, the Muslim community.
Namely, the matter where He revealed
about them, "Subhana-llahi 'ala
al-Hashr." That is what was
immortalized in the Qur'an, Surah
Al-Hashr. And He fought and gave a firm
lesson—the Prophet did—to them, the
Banu Nadir, until they chose to be
exiled. So, it is not like the
disbelievers. Look at the Rohingya;
they are shot, burned, and killed. But
the Muslim community does not do that.
Please, take your wealth, take your
family, and we will escort you. You
live over there, don't do it again.
That is the Muslim community. If they
kill Muslims, Islam is truly
extraordinary. Because they have never
lived in misery. Even though if they
were smart, they could live in Ash-Sham
and trade.
It is just that, since childhood, they
have always been pampered children.
Once they are told to be independent,
they cannot do it. That is why there
used to be a banana philosophy. If a
banana tree is allowed to pile up with
its offshoots, it is less productive.
Those many offshoots must be separated
so that they can build an economy, a
new economic defense, so that they can
produce new offspring and new economic
developments. And God is over them, now
that is the matter of the People of the
Scripture. Some are of the opinion,
according to Ibn Ishaq—this opinion
of Ibn Ishaq is supported by many—but
there is a more accurate opinion later.
There is another opinion, this Ibn
Ishaq, Ibn Hawih is based on the Qur'an
, Surah Al-Ahzab verse 26. Hm. Even
though it is based on the Qur'an, Surah
Al-Ahzab 26, there is actually a
stronger opinion based on the Qur'an as
well. "And He brought down those who
supported them among the People of the
Scripture from their fortresses." So
God helped them, helped to defeat the
People of the Scripture, so that with
God's help they were able to come out
of their fortresses. And He cast terror
into their hearts regarding their
safety. Then they chose to move, and
after that, they did not want to kill
and hurt the Muslim community again. As
stated in Al-Ahzab 26. Although
according to other scholars, this is a
matter concerning the Banu Quraiza, of
course. Meaning, what happened in the
5th year of Hijrah. Let’s continue
first. Regarding the Ahzab, this is the
more cautious view. A single line of
reasoning. This is considered weak. The
Banu Quraiza...The Ahzab. Because the
Banu Quraiza initially helped the Jews
and the Quraysh polytheists to kill the
Prophet. Then Allah took pity, so Allah
sent down His angels to help the
struggle of the Muslims. ...[
Transliterated source text segment]...
Whereas the Banu Nadir, from the
beginning, helped how the polytheists
united to destroy Islam, its economy,
and its power. But the one that played
the biggest role during the Ahzab was
the Banu Quraiza. Let’s continue with
Abdillah bin Abi...According to Ibn
Ishaq. Because later there are versions
according to Ibn Mardawayh and Ibn
Ishaq. What does Ibn Ishaq say?
According to Ibn Ishaq, the event that
led to the betrayal is as follows. Amir
Tufail...Amr bin Umayyah. Amir bin
Tufail liberated Amr bin Umayyah. After
fighting whom? Amr bin Umayyah fought
in Bi'r Ma'unah. ...[Transliterated
source text segment]...Amr. Amr bin
Umayyah, at one point, fought in Bi'r
Ma'unah. ...[Transliterated source text
segment]...In short, that was it. Then
he went out to Medina...Then he met.
After he faced the Bi'r Ma'unah event,
he went to Medina. As he was heading to
Medina, he crossed paths. With two men
from the Banu Amir. Two men from the
Banu Amir crossed paths with Amr bin
Umayyah. Now, Amr bin Umayyah did not
know that they had entered Islam, or
that there was a pact with Prophet
Muhammad, peace be upon him and his
family.
There was already a pact, a peace
agreement at the very least.
With them. With them, namely with the
two men. There was a treaty. There was
an agreement, a peace pact from the
Messenger of Allah, peace be upon him,
which Amr did not know about. So Amr...
Bin Umayyah did not know that these two
men already had a peace treaty with the
Prophet. So he asked them. Amr asked
them. Amr asked the two men, "Where are
you two from?" They replied that they
were from the Banu Amir. "We are from
the Banu Amir," they said. Amr left
them alone until they fell asleep.
After the two men fell asleep, he
killed them. Amr killed the two men.
Who is Amr? And Amr thought...That...
Amr believed. That he was fortunate.
Why did he feel fortunate? For his
companions. Because he felt he had
avenged the treatment of the Banu Amir
when they killed the companions of the
Prophet Muhammad, peace be upon him and
his family.
Then the Prophet, peace be upon him,
was informed of that. Then the Prophet,
peace be upon him, was told the story
of the event. "You have killed..." Then
the Prophet replied, "You have killed
two people who actually should not have
been killed."...[Transliterated source
text segment]...In that case, let me
take responsibility; I will pay the
blood money for the deaths of these two
men. Intaha. Well, we will tell the
rest of the story after the Battle of
Uhud. Let us first continue with the
issue. Alhi wasallam. So, who went out?
The Prophet (peace be upon him) went
out. Because the Prophet intended to
pay the blood money for the people
killed by Amr ibn Umayyah. So the
Prophet approached the Banu Nadir, the
Jews. What was the purpose? Yastainu.
To negotiate with whom? The Prophet
asked the Banu Nadir for assistance in
paying the blood money for the two men
mentioned earlier. Fa hadasani Yazid
Ibnu Ruman. This is the story according
to Ibn Ishaq from Yazid bin Ruman.
Wakana baina bani Nadir wa bani amir
aqdun. Why? Because there was an
agreement or alliance between the Banu
Amir and the Banu Nadir. There was a
pledge of loyalty, a kind of covenant.
So, as fellow Jews, the Prophet asked
them to convey the request to the Banu
Amir so that the blood money payment
could be facilitated and settled
quickly. It was not a request for a
discount, but rather to ensure the
process was quick and accurate. No one
would be harmed. Falamma atahum. After
the Prophet arrived to meet them, the
Banu Nadir, he sought their help to
facilitate the disbursement of the
blood money. Qolu, what did the Banu
Nadir say? Those Jews of Banu Nadir.
Naam. Yes, with pleasure. That is
exactly what I was looking for. How
could you get so close to us? But their
goal was to kill him. Tumma khala, then
they gathered and whispered to each
other. Ba'duhum, who? Some of them
whispered to others behind the scenes
as they made a plan. Faqal, what did
the Banu Nadir say? Innakum, O you Jews
of Banu Nadir, innakum. Indeed, you.
Lan tajiduhu, you will never find. Such
an excellent opportunity like this,
where Muhammad comes to us to negotiate
the payment of blood money for his
companions. When he arrives, let's
finish him off. Qala, the narrator said
, and the Prophet was sitting in that
negotiation next to one of their walls.
The Prophet was sitting next to the
wall, and the Banu Nadir said according
to their plan. Who will be the man who
climbs up onto this house, who will
take the task of climbing this wall?
What was the purpose? To drop this
large rock onto Muhammad. What was the
purpose? To kill him with that rock. If
Muhammad dies by being crushed by a
large rock, we, the Banu Nadir, will be
free from his message. Just look at
that, it is truly extraordinary, and it
has been proven by the person, the
stone, and the entire reality of the
execution. Fantadaba, so he carried out
the throwing. Lidzalika Amru Juhas. Who
was it? Amr ibn Jahsh. A Jew named Amr
ibn Jahsh intended to drop a large rock
onto the head of Prophet Muhammad.
Sallallahu alaihi wasallam (peace be
upon him). Amr ibn Jahsh bin Ka'b was
the one. Before the moment of execution
, the Prophet received news from the
heavens. Allah conveyed to Angel
Gabriel, "Hurry, Muhammad is about to
be struck with a large rock.""Quickly,
inform him." Faqama, so he immediately
stood up. The Prophet moved quickly, as
fast as lightning. He temporarily moved
to Medina to save himself and his
people. Annahu bahwasanya yaqdi hajatan
. It seemed as if the Prophet had a
very urgent matter. He immediately
jumped up, waqashi. And the Prophet
showed his intelligence, waqala, and
said to his companions. "My companions,
stay calm.""Do not let anyone move." He
told his companions to stay still so
the Jewish infidels wouldn't be
suspicious. The Prophet immediately
jumped up because of something urgent.
Like someone who has a personal need. "
I'll be right back," in our common
language. La tabrahu. "You, my
companions, do not move." The Prophet
is truly extraordinary. What was the
technique? Then waraja'a, and he
returned. The Prophet, quickly, to
where? Ilal Madinah. Heading to Medina.
Fastabahu. They waited for a long time
looking for him. Oh, the companions of
the Prophet. Who were the Prophet's
companions? "Where did the Prophet go?"
"Why is it taking so long?" Faakbaru,
then the other companions informed them
that the Prophet tawajaha, meaning he
had returned to Medina, falahiku, so
the companions followed him. Finally,
the companions asked for permission to
follow the Prophet and returned. Faamar
, then after that, the Prophet ordered
to fight them. In this case, eventually
, it was agreed, "You just move if
that's the case.""Yes, please move from
Medina towards Syria by fighting them."
Wal masir ilaihim. "Go to them quickly.
" Fatahasanu. They gathered, took
shelter, and hid. Who were they? The
Jews of Bani Nadir. Where? In those
date palm trees. Faamar, then who
ordered? The Prophet ordered to cut
down the date trees that were not
beneficial and were only used for the
infidels' protection. Watahriq, and
burn them. He was besieged by the
Prophet for 6 days. Wakana, and there
were nasun, a group of people from
among the hypocrites who sent word to
the Bani Nadir, "Anis butu," the
hypocrites approached the Jewish
infidels. "O Jewish infidels of Bani
Nadir, just stay calm.""Anis butu, just
stay there.""Watamnau, just fight back.
" Fain qutiltum. "If you are killed,
qotalna maakum.""I will be the one to
face Muhammad and his troops."
Astagfirullah (I seek forgiveness from
Allah). Instead of helping the
Prophet's struggle. They even swore to
help the struggle of the Jews of Banu
Qainuqa and others. They are fearful,
feeling uneasy and anxious. Allah gives
them that. Who is Allah? Within their
hearts is a sense of fear. In the end,
this hypocrite does not help. Why?
Because he has a feeling of fear toward
the honest Muslims. Hmm. Toward them,
the Banu Nadir tribe. So, what did they
ask for? To move out of Medina. So,
upon their request, it was indeed
permitted and allowed by Allah to leave
Medina. The point is, any wealth that I
can carry with a camel is permitted to
be taken. Fine, I don't need the wealth
. Muhammad ibn Maslama was sent by the
Messenger of Allah. Then they were
given 3 days. Some say 10 days. If you
combine 3 and 6, it’s close. If you
count it all up, it becomes 10 days.
Ibn Ishaq says. Abdullah ibn Abi Bakr
says. Their horses were taken, their
crops were taken. He [the Prophet] sent
them away; Yamin ibn Umayr and Abu
Sa'id bin Wahb remained. So, not all
Jewish people are wrong. Actually,
there were some who were aware, like
Yamin bin Umayr and Abu Sa'id bin Wahb,
who protected their wealth. They made
peace with the Prophet, and even
converted to Islam; thus, they
protected themselves and their wealth,
finding happiness in this world and the
hereafter. And Ibn Mardawih narrated.
Earlier it was according to the account
of Ibn Ishaq, now it is the account of
Ibn Mardawih. If before it was the
narration of Ibn Rahawih. Nadir.
Abdullah ibn Abdurrahman bin Ka'b bin
Malik, one of the companions of the
Prophet, may Allah bless him and grant
him peace. He wrote. Now, this is the
reason for the next betrayal; the
disbelievers of Quraysh wrote. Who are
the Quraysh disbelievers? To Abdullah
bin Ubay. They sent a letter, the
Quraysh disbelievers to Abdullah bin
Ubay. Abdullah bin Ubay was a
hypocritical Muslim leader who loved to
help the cause of the Quraysh
disbelievers. To Abdullah bin Ubay and
those who worshipped idols. Including
those who worshipped idols before the
Battle of Badr. They threatened them.
They threatened—the Quraysh
disbelievers threatened. The
disbelievers threatened Abdullah bin
Ubay and his friends, the idolaters,
and all the People of the Book with
what? By allowing, by giving space and
the opportunity to live to the Prophet
Muhammad, may Allah bless him and grant
him peace, and his companions. Why did
you let Muhammad into Medina? Don't
give him a chance to live, don't give
him a place, finish him off. The
Quraysh disbelievers said in their
letter, and they threatened. And they
promised, who? The Quraysh disbelievers
. Them. To them, Abdullah bin Ubay and
all the Jewish People of the Book who
were in Medina. That they would soon
fight the Muslims by uniting with all
the Arabs who at that time were not yet
Muslim. So he intended? With that, Ibn
Ubay intended. Who? Ibn Ubay and his
allies to fight the Muslims. With that,
he was eager to kill the Muslims. Then
came. Hearing about this plan from A1
intelligence, the Prophet came to them.
The Prophet Muhammad, may Allah bless
him and grant him peace. The Prophet
approached the leaders, Abdullah bin
Ubay, and the Jews in Medina. Why are
you provoked by the Quraysh infidels
from Mecca who clearly intend to kill
us? That will result in bloodshed among
us, the people of Medina, in our terms.
Why would you let yourselves be stirred
up by another party, causing us to
fight, perhaps among Muslims or between
Muslims and others in this united
country? After being given a convincing
explanation by the Prophet to these
infidels in Medina, some of the Medina
infidels then became aware of the truth
. Fatafarqu. Finally, some of them
accepted the Prophet's explanation,
even if they did not convert to Islam.
Others remained stubborn and still
wanted to kill the Prophet, becoming
even more hateful. Falamma atat waqiatu
Badrin katabat kuffaru Qurayshin ila
Yahud. So the Quraysh infidels sent a
letter to the Jews. Annakum ahlul
halqah. Hey Jews, you have many friends
and a large congregation. Wal husun,
you have fortresses. Yatahaddadunahum.
The Quraysh infidels were intimidating
the infidels in Medina. You have a
large following. Use them to finish off
Muhammad and his companions. Fa'ajma'a
Banu Nadir 'ala al-ghadri. Then Banu
Nadir agreed to betray the Prophet, the
Jews of Medina. In this case, Banu
Nadir, due to the provocation of the
Meccan Quraysh, genuinely intended to
break their peace treaty with the
Muslims and switch to killing them
instead. Fa-arsalu ila an-Nabi
sallallahu alaihi wasallam. So who was
plotting a scheme? To the Prophet. To
the Prophet, Muhammad sallallahu alaihi
wasallam. "O Muhammad, send to us three
of your companions," specifically three
expert figures among your friends,
Muhammad, for what? To face our
scholars so we can hold a dialogue. The
Prophet was being baited with an
intellectual appeal. The Prophet was
noble. Seizing the opportunity for
dialogue, the Prophet simply agreed.
Even though the point was to kill the
Prophet, and to confront you, Muhammad.
"Bring yourself and your three friends,
and you will be presented to meet three
of our scholars.""They will be met by
our three scholars," the Jews said, "If
they believe in you, Muhammad, then we
will surely follow you." If our
scholars acknowledge your truth, then
we will follow. If not, well, the risk
is that from the beginning, wanting to
meet the Prophet was just to look for
the Prophet's faults and flaws. So
their hearts were indeed rotten.
So it wasn't about seeking brotherhood,
clarification, consultation, or
maintaining ties out of a longing for
fellow human beings. Fafa'ala, so the
Prophet agreed. Fastamala, so the Jews
provided the three people with daggers.
The scholars were given skins or curved
knives. Knives that were shaped like
this.
Double-edged.
Wow. Fa-arsalat. Seeing such a plan,
Allah sent the truth. So He dispatched.
That is how Allah has a plan, they have
a plan, and Allah foils it. Faarsalat,
a woman sent a letter. Who is this
woman? A Jewish woman from Banu Nadir.
This woman sent a letter to her brother
from the Ansar in Medina who had
converted to Islam early on.
Subhanallah. A woman sent a letter to
her brother, a Muslim. She herself had
not yet embraced Islam. But she could
not bear to see Muslims, people being
killed simply because their ID cards
were different. One identified as
Muslim, the other did not. She informed
her brother about the plot of the Jews
of Banu Nadir. Finally, her brother,
who had converted to Islam, passed on
the information. The brother told the
Prophet Muhammad (peace be upon him)
before the Prophet reached them. Before
the Prophet arrived at the meeting, he
was already warned. They were carrying
knives; when the Prophet let his guard
down, they would finish him off. So the
Prophet departed. Wasbahum bil kataibi
fahasarahum yaumahu. Then, early in the
morning, the Prophet went with the
cavalry. What is cavalry? Mounted
troops. The Prophet besieged them that
very day; if it were dawn, it would be
early morning. If it were midday, it
would be slightly later. Tumma wada ala
Bani Quraidah. Immediately, the Prophet
did not just besiege one person. It is
like when authorities surround drug
users or those caught in corruption.
Not just one person, but all of them at
once. At that time, the Prophet also
besieged Banu Nadir. That same morning,
the Prophet besieged Banu Quraidah.
This is extraordinary. Faasarahum, then
at midday the Prophet besieged Banu
Quraidah. The Prophet besieged them,
faahadu. Then did Banu Quraidah make a
deal? "Let's just have peace, Prophet,
I am not strong enough." Well, it was
their own fault for playing with fire.
Finally, they made peace with the
Prophet, fansarfa. Because they asked
for peace and a delay, the Prophet
turned away. The Prophet left them and
went where? To Banu Nadir. He besieged
both of them. Faqatalahum. He gave them
a firm lesson. The Prophet taught them,
the Banu Nadir, until they relocated to
Sham. They even took their house doors
with them. This is what is meant in the
Quran, Surah Al-Hashr verse 2. They
built houses, but destroyed them with
their own hands, those disbelievers.
This is what is meant and immortalized
in the Quran. I seek refuge in Allah
from the accursed Satan. In the name of
Allah, the Most Gracious, the Most
Merciful. "Say to those who disbelieve,
' You will be overcome and gathered
together to Hell, and wretched is the
resting place. '" They once said, "If
it was at Badr, they could not fight.
That is why Muhammad and his companions
easily defeated the Quraish
disbelievers. If you want to defeat us,
the Jews of Qaynuqa, Banu Nadir, and
Quraidah, it is different. We are men,
we will surely win. We know war tactics
, we are strong." Then answered by
Allah Subhanahu wa ta'ala, "Ya
ayyuhalladzina amanu udzkuru
ni'matallahi' alaikum, ni'matallahi '
alaikum.""O you who believe. Because
you have won this battle, then have
faith. Remain faithful to Allah. Next,
udzkuru ni'matallah. Always dhikr and
remember the favors of Allah upon you.
Idz hamma, at a time when the story was
that all the disbelievers, all the Jews
, intended to unite. Ayabsutu ilaikum
aidiyahum. Intending to kill you.
Fakaffa aidiyahum. Then it was Allah
who prevented and protected you, the
Muslim community. Wattaqullah. Continue
to fear Allah. Wa' alallahi
falyatawakkalil mu'minun. Al-Ma'idah
verse 11 and Ali 'Imran verse 12. When
he beat his chest, saying we will
definitely win. If they lose, it's
because they don't know war tactics. So
Allah says, do not be arrogant, sir.
Qul lilladzina kafaru satughlabuna.
Jahannamu mihad. Say to the
disbelievers, you will be defeated. It
is time for you to be defeated and
weakened. Because if you are strong,
you want to harm the Muslim community.
Jahannam, it is time for you to be
herded to Hell, and what a wretched
resting place. And the worst of places
to return to. Qad kana lakum ayatun fi
fi'atain. There have been many lessons
for two groups, namely the Muslims and
the disbelievers. These are the two
groups. Fi'atun tuqatilu fi sabilillah.
One group fights to uphold the cause of
Allah, the other is disbelieving. While
the other is disbelieving in Him.
Wallahi...still a little more, for the
time being we will take a short break,
wallahu a'lam bish-shawab. Ya Rabbana
i'tarafna, bi annana i'tarafna, wa
annana asrafna,' ala ladza asrafna.
Fatub 'alaina taubatan taghsilu kulla
haubah. Wastur lanal' aurati, Rabbi wa
mawludina, wal ahli wal ikhwani,
wasa'iril khillani, wa kulli dzi
mahabbah, au jirati au suhbah. Wamnun '
alaina bi wuddin ma nala bi-iktisabin
minna. Bil Musthofa Rasuli, nahdzu bi
kulli suuli. Salla wa sallama Rabbi'
alaihi 'adadal habbi, wal hamdu lillahi
fil bad'i wat-tanahi. O Allah, we
confess that we are sinful, we have
exceeded the limits, we almost slipped.
Grant us forgiveness, cleanse all our
disgrace. Cover our shortcomings, O
Allah. Secure what we fear. Forgive our
parents, our children, our relatives
and brothers, as well as all friends
and those we love, neighbors or
companions, and all Muslims. Amen.
Accept my hope solely through Your
grace and glory, not because of our own
efforts. Through the status of
Al-Mustafa, may Allah bless him and his
family, grant our requests. Blessings
and peace may Allah bestow upon the
Messenger of Allah, as numerous as the
grains of clouds. Praise be to Allah
from beginning to end.
Radio Silaturahim and Rasul TV for a
united Islam. Brothers and sisters.
That was the explanation delivered by
Ustaz Ahmad Sanusi in this study of the
Fathul Bari book, specifically hadith
Bukhari number 4029. And perhaps we can
proceed directly to the second session.
Ustaz, there are some incoming
questions, let me read them. The first
is from Mrs. Sumarni, Ustaz.
Assalamu'alaikum warahmatullahi
wabarakatuh.
Wa'alaikumussalam.
Ustaz, excuse me, I would like to ask
something that might be off-topic. What
is the ruling on asking for Ruqyah, and
did the Prophet ever do it, Ustaz?
Yes.
That is the first one. The second one,
the name is not mentioned. Peace be
upon you, and Allah's mercy and
blessings, Ustaz.
And peace be upon you.
Why do various different understandings
of Islam occur? Even though they come
from one source, namely the Messenger
of Allah, peace be upon him.
Whereas everyone assumes their
understanding is in accordance with
what the Messenger taught.
Yes.
And the last one just now is to ask for
an explanation of Surah Al-Baqarah
verse 174. Al-Baqarah verse 174. Ustaz.
Al-Baqarah.
174.
174. Is that enough?
Yes, that's enough, Ustaz. In the name
of Allah, the Most Gracious, the Most
Merciful. Number one, regarding the
issue of Ruqyah. The companion. Uthman
bin Abi al-As is a very famous
companion. He passed away during the
time of the Caliph, the companion
Muawiyah. May Allah be pleased with
them both. Once, he complained to the
Prophet about a pain he felt in his
body since he became Muslim. Since
becoming Muslim, he felt pain and then
reported it to the Prophet Muhammad.
Peace be upon him. The Messenger of
Allah, peace be upon him. So the
Messenger of Allah, peace be upon him,
said," Place your hand on the part of
your body that hurts. "Where do you
feel the pain? Whether it's in the
chest or somewhere else, place your
hand on the place that hurts. Then say,
" In the name of Allah, the Most
Gracious, the Most Merciful. "Say" In
the name of Allah, the Most Gracious,
the Most Merciful "three times. Then
say," I seek refuge... "seven times." I
seek refuge in the might of Allah and
His power from the evil of what I feel
and what I fear. "Seven times." What I
feel and what I fear. "In Indonesian,
if you don't memorize the Arabic, it is
okay to use Indonesian. I seek refuge
in Allah. I ask for Allah's help
through His power and majesty from
every disease that is bothering me.
That is how we would say it. This is
Hadith Bukhari 985. If in Muslim it is
2202. So, if there was a question
earlier, what if someone asks for
Ruqyah? Just do Ruqyah yourself. Ruqyah
yourself. Recite Bismillah. Then if you
don't memorize that, recite it in
Indonesian. If not, please add Ayat
al-Kursi yourself. How can you not
memorize Ayat al-Kursi? If you still
memorize that, recite from the Quran,
Surah Al-Baqarah.
The last verses of Al-Baqarah.
Namely 284 until the end. Meaning 286,"
To Allah belongs whatever is in the
heavens and whatever is in the earth...
"That is usually recited in NU mosques
during collective dhikr after prayers
and so on. So, the benefits of that
dhikr are actually great for Ruqyah
after prayer. So we are truly clean and
not afraid of humans, let alone the
disturbances of devils. Added with the
Al-Mu'awwidhat, namely" Qul huwallahu
ahad "and so on," Qul a'udhu birabbil
falaq, "" Qul a'udhu birabbin-nas. "So
you can do Ruqyah yourself, no need to
go far, taking up time, having to pay,
and so on. Next, the second one, why
are there various kinds? Why.
Various?
Various kinds, yes. Because actually,
there aren't various kinds. If people
were smart and conveyed it as it is,
there would be no need to add anything.
Because now, people at any level like
to add things. Currently, there is a
rumor circulating that cat urine and
feces are not impure.
Even the cat itself is confused.
One says it is impure. Any animal whose
meat cannot be eaten, the rule of thumb
according to one side is that if an
animal's meat cannot be eaten, then
automatically its droppings and urine
are impure. The other side says that
cat urine and droppings are not impure.
Not impure. The cat is confused, left
and right, is it impure or not? Is it
impure or not? Which one is correct?
The correct one is the Quran. Ustaz,
those two people are both incorrect.
Now look at it this way. If the rule is
that if the meat cannot be eaten it's
not impure, that means...
camel dung, goat urine, goat dung, cow
dung, horse dung, please go ahead and
eat it. Well,
that's the point, isn't it? Its meat
can be eaten, chicken droppings can be
eaten, it's not impure,
it doesn't invalidate prayer. Ah,
that's one thing. Second, those who say
it's not impure, well, that's already
certain. Try looking at the answer in
the Quran, Surah Al-A'raf. If the
Prophet mentioned it in Muslim or
Bukhari, the Prophet once said if you
are truly in an emergency, rather than
dying, please, even camel urine, if
someone is with you drinking its milk,
it's fine, it's an emergency.
Death.
That A is essentially like that. Please
check Bukhari Fathul Bari. Please check
and match it with the Quran, Surah
Al-A'raf, chapter 7, verse 157.
Auzubillahiminasyaitanirrajim.
Bismillahirrahmanirrahim. And who makes
lawful? Allah for them, good and
wholesome foods. My question is, is cat
waste good and wholesome? Are we being
reasonable, or is this not known by
doctors? And He makes unlawful, Allah
upon them the filthy, dirty, impure,
and foul things. That is extraordinary.
Combine such verses with the Quran. If
earlier it was A'raf 157, Al-An'am
verse 145, Al-Baqarah verse 173, in a
state of emergency...
emergency.
Emergency. That is extraordinary. So
that is an example. Maybe another time,
time is running out. What about the
next question, the last one, Al-Baqarah
, right?
Yes, Ustaz.
Al-Baqarah, then we will add a little
bit later. Al-Baqarah which one?
174, Ustaz. Al-Baqarah, the second
surah, verse 174.
Auzubillahiminasyaitanirrajim.
Bismillahirrahmanirrahim. Indeed, those
who conceal...what Allah has revealed
in the Book. Those who hide the
contents of the Quran, do not convey it
, do not practice it. Why do they
conceal it? Because they usually have
worldly interests. Ah, if they've been
given a donation, only then does the
forbidden act become forbidden. Wait,
no, it's not forbidden.
It's not that at first it's forbidden,
then once given an envelope...
it becomes soft.
Yes, soft. Previously, that disbeliever
was a disbeliever. Those are the ones
who consume the fire of hell in their
bellies. Those are the ones who eat
hellfire in their bellies. And this
verse is not to forbid people who
receive an envelope. If they are given,
for example, forgive me, if someone is
teaching and is given what is given
sincerely, just accept it. If you're
not given anything, there's no problem,
right?
What is meant here is clearly
exchanging the truth for falsehood. W
yukallimuhumullah yaumalqiamah. Allah
will not look at them with mercy, those
who sell their faith for a small price,
and will not purify them. Allah will
not approve of them. Allah leaves their
sins unwashed by Allah Subhanahu wa
ta'ala. That is what is meant by not
purifying them. Walahum adzabun alim.
So it is not meant that Allah does not
purify them. Allah is not pleased to
wipe away their sins. After all, those
are their own sins. Let them be
responsible for them. If they are not
held responsible, it is unfair to those
who were wronged. Walahum adzabun alim.
Al-Baqarah 174. Let us continue a
little bit. Yes. Ustaz.
Bismillahirrahmanirrahim. A bit faster.
Ya ayyuhalladzina amanu. The words of
Abdullah bin Ubay. When Abdullah bin
Ubay was invited by the Quraysh
infidels to kill the Prophet and his
companions, he came to Ubadah bin Somit
. Ubadah bin Somit was in the same
position as Abdullah bin Ubay. He had a
hand in helping the struggle of the
Banu Nadir Jews. But Ubadah bin Somit
realized and then repented. I do not
want to be involved in things like that
anymore. I would rather be close to
Muhammad, close to Islam, and close to
the Qur'an. Meanwhile, Abdullah bin
Ubay bin Salul remained undermining
Islam. That is the difference. Finally,
he was rejected by Ubadah bin Somit.
Then Allah explained, why did Abdullah
bin Ubay keep struggling with two feet?
One foot with the Jewish infidels, and
the other pretending to be Muslim.
Because he assumed and feared a
disaster. Antusibana dairah. Worrying
that at any moment the Muslims might
lose. Yes.
If they lose and the Jews win, he would
get a seat like a minister or some
position. So that is what was
immortalized. Let us continue with
Abdullah bin Ubay. Muhammad inahum
aswad. Umun. Abbas rasulullahu alaihi
wasallam quraisan badrin. When the
gathered, when they gather, eh, who was
the Prophet? When gathered, who were
the Jews? The Jews of the Banu Qainuqa.
After the Battle of Badr, the Prophet
gathered the Jews at the Banu Qainuqa
market. The Prophet said," I apologize,
we wish for those who are willing not
to disturb us after this, we would be
pleased. "But starting from now, let us
not disturb one another so that
incidents like what happened in the
Battle of Badr, where we had to fight
as fellow citizens, do not happen again
. In our language, that was the Prophet
. Faqala ya yahud. What? What are you
saying, Muhammad? You are a
blabbermouth. In our language, he did
not know war, while we are warriors, we
are brave people. He was so arrogant.
Then Allah said," Faanzalallahu
taalazina kafaru satuglabuna. "
Oh my. Ali' Imran verse 12 earlier.
Perhaps for now, if we read it, please
read the complete Al-Ma'idah verses 51
to 58 yourself to remind us not to
follow their struggles. Then Allah said
," If we always follow their footsteps
and struggles, the infidels, Allah said
, Allah ya ayyuhalladzina amanu minkum
yartadda... ""...al-mu'minin. "Allah
will replace them with creatures who
are humble." Adillah "means those who
are lowly and submissive. He fully
supports the struggle of the believers.
He is firm in his stance toward the
disbelievers. He will stand firm in
speaking the truth, fearing no blame
from those who criticize. Wallahu alim.
Subhanakallahumma bihamdik nashadu alla
ilahailla anta nastagfirik.
Assalamualaikum warahmatullah
wabarakatuh.
Waalaikumsalam warahmatullahi
wabarakatuh. Thus, brothers and sisters
, was the explanation and answers
provided by Ustaz Ahmad Sanusi in the
study of the Fathul Bari book this
morning, specifically Hadith Bukhari
number 4029. Alright, brothers and
sisters. We apologize that we cannot
read all the SMS messages, and we would
like to make an announcement: please
attend the Sunday morning study at
Silaturahim Mosque every Sunday from
9:00 AM until finished. Alright,
brothers and sisters. I, Khalid Mustofa
, accompanied by Ondi and Cindi from
Rasil TV, and Arifin behind the
operator desk, bid you farewell.
Subhanakallahumma wabihamdika ashadu
alla ilaha illa anta astagfiruka wa
atubu ilaik. Wassalamualaikum
warahmatullahi wabarakatuh. H Rasil TV
for one Islam. Aladzim Subhanallah
wabiham