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Perumpamaan dalam AL Qur'an - Ustadz Otong Surasman

Name: Perumpamaan dalam AL Qur'an - Ustadz Otong Surasman
Uploaded: 2017-12-03T12:47:24Z
Description: Ulumul Qur'an Pada hari Ahad 3 Desember 2017.

Rasil TVDipublikasikan: 3 Desember 20171.8rb views

Ulumul Qur'an Pada hari Ahad 3 Desember 2017.

Transkrip diambil dari YouTube. Klik timestamp biru untuk melompat ke posisi tersebut di pemutar.

Rasil TV for a united Islam.
Peace be upon you, and Allah's mercy
and blessings. Praise be to Allah, Lord
of the worlds, and the final outcome is
for the righteous. I bear witness that
there is no god but Allah, alone,
without partner, and I bear witness
that Muhammad is His servant and
messenger. O Allah, send prayers,
greetings, and blessings upon our
master Muhammad and upon all his family
and companions. Furthermore. Indeed,
Allah the Almighty has said in the
Noble Quran. I seek refuge in Allah
from the accursed Satan. In the name of
Allah, the Most Gracious, the Most
Merciful. Indeed, Allah is not ashamed
to present an example, that of a
mosquito or what is above it. And as
for those who believe, they know that
it is the truth from their Lord. But as
for those who disbelieve, they say, "
What did Allah intend they say," What
did Allah intend by this as an example?
"He misleads thereby thereby, and He
misleads none except the defiantly
disobedient. Those who break the
covenant of Allah after confirming it,
and sever that which Allah has ordered
to be joined, and sever that which
Allah has ordered to be joined. It is
they who are the losers. Allah the
Almighty has spoken the truth.
Listeners and viewers of Rasil TV who
are honored by Allah subhanahu wa
ta'ala. Praise be to Allah, Lord of the
worlds. Tonight, we are able to meet
again in order to study the holy Quran
through the study of Ulumul Quran based
on thematic interpretation, where on
this occasion we will continue the
discussion about Amsalul Quran, which
are the truly amazing parables within
the Noble Quran that are certainly very
valuable lessons for us as believers,
as people who fear Allah subhanahu wa
ta'ala, to increase our faith, to
increase our conviction, to increase
our piety to Allah with an
understanding of, specifically, the
Amsal Quran, namely the parables in the
Quran. Last week we discussed the Amsal
Quran, namely in Surah Al-Baqarah
verses 17 to verse 20 which explains
about the parables of the hypocrites
where two parables are explained. The
first is like someone who lights a fire
. The second is like one, like someone
struck by heavy rain. Now, the
hypocrites considered those lessons too
high, too great, too noble. So it was
revealed, this verse of Al-Baqarah
verse 26, as an answer, in the sense
that Allah explains about Amsalul Quran
, very simple examples, but of course
we return to the fact that this Amsal
Quran is different from parables in the
Indonesian language, parables in the
Indonesian language are easy to digest,
easy to understand. But this Amsal
Quran certainly needs good
understanding, needs reflection, needs
study. including the previous verse
which explains that the hypocrites are
also among the disbelievers who are
unable to utilize the presence of the
holy Quran. The Quran is guidance. The
Quran is light. The Quran is a light
that illuminates life. Then when this
Quran, which is already a complete 30
juz and has been officially compiled,
in various countries in this world,
including in Indonesia. But when that
Quran is intact, not touched, not read,
not studied, then surely the presence
of that Quran is not beneficial. Now,
those are the signs of the hypocrites
who are unable to utilize the presence
of the Quran. But conversely, surely we
as pious people who believe in Allah,
believe in the Messenger sallallahu
alayhi wasallam, believe in the Quran,
then we also certainly continue to
strive to take the largest portion from
the presence of the holy Quran. Also,
of course, this parable serves as an
answer to the hypocrites, which is in
the word of Allah Subhanahu wa ta'ala
in Surah Al-Baqarah verse 26, Allah
says: *auzubillahi
minash-shaytanir-rajim, innallaha la
yastahyi ay-yadriba masalan ma
ba'udatan fama fauqaha. *Indeed, Allah
Subhanahu wa ta'ala is not ashamed to
set forth a parable in the form of a*
ba'udah*(a mosquito), *fama fauqaha*(or
something larger, or even smaller).
This is a parable that certainly we, as
Muslims, as explained in the subsequent
verse. Fa-ammallazina amanu faya'lamuna
annahul-haqqu mir-rabbihim. So, for
those who believe, they know that the*
ba'udah*, that parable, is truly,
genuinely a lesson from Allah Subhanahu
wa ta'ala. In the context of this verse
, we understand that the*ba'udah*, yes,
Allah created the mosquito as a parable
. On one hand, indeed the mosquito is
small, with various forms, yes. In fact
, if we reflect, due to the existence
of these mosquitoes, many people become
wealthy from what? By establishing
mosquito repellent factories. Yes, this
is an example that mosquito repellent
factories stand because these
mosquitoes exist. Although we should
understand that in the context of this
verse, it provides a lesson, making it
a reflection for us as believers who
fear Allah. Certainly, behind all that,
there is a secret, a wisdom that we
need to grasp, especially in the
context of knowing the power of Allah,
the greatness of Allah Subhanahu wa
ta'ala. Let us imagine that small
mosquito, how big its eyes are, how big
its ears are, how big its heart is, and
so on. And mosquitoes, of course, are
not far from our lives. Almost
everywhere in our respective homes,
there must be mosquitoes, yes,
including where I live, with various
types and sizes. Now, this is something
we need to reflect on, especially to
understand the greatness of Allah
Subhanahu wa ta'ala who is the Creator,
the All-Willing. But on one hand, the
mosquito is a creature of Allah, and we
humans are also creatures of Allah
Subhanahu wa ta'ala. in the sense that
we understand the entirety of it.
Especially if we realize that in this
life, there is an ecosystem, we need
each other. And we, if we study not
just mosquitoes, other creations of
Allah mentioned in the Holy Qur'an,
especially*Al- 'Ankabut*(the spider),
there is*an-naml*(the ant), there is*
an-nahl*(the bee), and so on, if we
reflect, it is an ecosystem, a cycle of
life that we need to contemplate, right
? Meaning that this life requires
mutual need and mutual giving. Although
at that level there are specific limits
, this is also a lesson for us as
humans. As ferocious as a tiger is, for
example, it only takes enough to
satisfy its hunger. Once it gets one,
that is enough. It is impossible for a
tiger, for example, to eat a deer or
other prey by catching several of them
at once. No. But it is different with
humans, without realizing it, sometimes
greed arises. This is certainly what
differentiates us from animals. Yet
humans are given intellect by Allah
Subhanahu wa ta'ala which must be used
to the maximum, perfectly, so that with
that intellect, humans may observe
Allah's creations. Especially the
parable in this verse, to be used as a
subject of reflection for us. Even
though a mosquito, in that context, is
perhaps just a mosquito, a creature
that certainly holds no power at all.
If we catch it, we kill it and it dies
just like that. But surely, we also
realize that perhaps in the past, every
mosquito that passed by, we would just
kill it, right. Yes, hopefully by
understanding this verse, now let us
not simply donate our blood to
mosquitoes. But at the very least, talk
to it first," O mosquito, do not
disturb me yet, okay. I want to sleep
first. "Now, after I am fast asleep,
please go ahead and bite me. This is an
ethic toward the mosquitoes that Allah
created. We must not indiscriminately
kill Allah's creations. That is on one
hand, this provides a lesson for us,
that this verse gives an example to us
as believers who are pious, that by
observing Allah's creation, it will
provide the conviction to increase our
closeness to Allah Subhanahu wa ta'ala.
This is certainly different from the
disbelievers and the hypocrites. Wa
amalladzina kafaru fayaquluna madza
aradallahu bihadza matsalan. And as for
the disbelievers, they say," What does
Allah mean by creating this parable? "
What is it for? Why did Allah create
the mosquito (baudah) anyway? Like that
. That is how the disbelievers ask. But
as believers, we accept that it is
Allah's creation. It has a hidden
wisdom that we certainly do not know.
Perhaps one day, with research, with
scientific study, there are surely so
many benefits from the presence of
mosquitoes. At the very least, oh, it
turns out the mosquito is a food source
for house lizards, for example. This
provides a benefit, right, that the
presence of mosquitoes is food for
lizards. But the disbelievers ask, what
did Allah create that mosquito for?
yudillu bihi katsiran wa yahdi bihi
katsiran through the event of the
mosquito parable, many people are led
astray. Many people also receive
guidance. Those led astray include the
hypocrites and the disbelievers. And
those who receive guidance are the
believers, the faithful. Wama yudillu
bihi illal fasiqin. And none are led
astray by it except the defiantly
disobedient, except those who are
rebellious, who depart from Islamic
sharia, who depart from obedience to
Allah Subhanahu wa ta'ala. Listeners
and viewers of Rasul TV who are honored
by Allah Subhanahu wa ta'ala. This is
certainly a lesson for us all. Allah
gives a parable with this verse, namely
the mosquito, which, if linked
logically with the previous verses,
related to kindling a fire and the
pouring rain from the sky, these are
examples regarding guidance, light,
faith, and creed. Now, this relates to
how weak the idol worship practiced by
the disbelievers is, that is, through
the idols they worshipped, especially
in the era of the Age of Ignorance in
Arabia. Idols are considered something
lowly. A mosquito is considered
something lowly. But actually, behind
that, for us as believers, we take the
lesson of how to remain guided by the
light of Allah Subhanahu wa ta'ala in
this temporary life. Therefore, let us
surely make use of the guidance that
Allah has bestowed upon us all to
regulate our way of life. Maximizing
the guidance that Allah has given us.
Including our five senses, which are a
gift from Allah. Let us use our five
senses; our sight, our hearing, let us
maximize them to fill this life with
worship to Allah Subhanahu wa ta'ala.
Also the guidance of intellect, the
intellectual guidance that Allah has
given us. We must utilize and maximize
our intellect so that we are always
able to communicate with Allah
Subhanahu wa ta'ala at any moment, at
any time. Which certainly requires
continuous, consistent practice,
including how we can train our devotion
in prayer, can train our focus in
reading the Quran using the 2 MTH
method. Yes, this is a method for
reading the Quran and also for prayer,
the 2 MTH method. Eyes see, mouth reads
, ears listen, and heart reflects. It
is a concept. Meaning, how to use the
gift of intellect Allah gave us to
study religious guidance, which takes
the form of the holy Quran. This
includes our reading in tonight's study
of Surah Al-Baqarah verses 26 and 27
which provide information to us that in
principle, whatever Allah creates
surely contains many secrets and wisdom
behind that creation. Whether it is
smaller than a mosquito or larger. And
we also see, especially in Indonesia,
we are given a bounty by Allah
Subhanahu wa ta'ala that is truly
abundant. Even the fish in the ocean,
for example, are another form of
example that will not run out even if
caught every day, taken every day from
the wealth of the sea. That is also a
sign of Allah's greatness, an example
of the power of Allah Subhanahu wa
ta'ala. Allah created the ocean, which
is magnificent and very deep. Even what
we need to ponder as well is the power
and greatness of Allah. Within the
ocean as well there are volcanoes,
especially in our country, Indonesia.
It shows the greatness of Allah, which
logically does not make sense. Why? Oh,
in the cold sea, it turns out there are
volcanoes that are very hot yet do not
extinguish. Now, this shows the
greatness of Allah and the creations of
Allah Subhanahu wa ta'ala. Even more
amazing for us, the Indonesian people,
there is a verse we all know, which we
are familiar with in Surah At-Tur verse
6. wal bahril masjur. And in the sea,
there are blazing volcanoes. This verse
was revealed in Mecca. 1,400 years ago.
But it was only a few decades ago,
around 2001 to 2004, that research was
conducted, specifically by LIPI, of
course. In the context of Indonesia,
volcanoes were discovered on the seabed
, quite a large number of them, off the
coast of Sumatra, Java, and North
Sulawesi. In fact, yesterday there was
more information that there are also
some in Maluku. That shows that on one
hand, those volcanoes are abundant in
Indonesia. There are few in Japan, and
none in other places. Now, this is
certainly food for thought for us.
Surely behind all that lie many secrets
and wisdom, clearly showing that Allah
has bestowed such great blessings,
especially upon us, the Indonesian
people. Then we return again to the
Parables of the Quran. These parables
in the Quran serve as examples for us.
Let us not be among those who are
hypocrites. By studying these Quranic
parables, the goal is that we are
always able to draw closer to Allah
Subhanahu wa Taala. We are able to take
lessons from the creatures that Allah
created, including mosquitoes. Yes,
perhaps in our place, there are ants,
yes, with their various shapes, with
their various colors; some are very
small, some are rather large, some are
large. Likewise with mosquitoes, they
are all around us. They are creations
of Allah Subhanahu wa Taala and they
too, yes, are creatures of Allah
Subhanahu wa Taala. We humans are also
among the creatures of Allah Subhanahu
wa Taala. The only difference is that
as humans, Allah has given us our minds
. Allah gave us our hearts to utilize,
to maximize so we can examine and
digest the presence of Allah's
creatures that are before us, that are
around us, so that we realize how we
can organize our lives to always be
close to Allah Subhanahu wa Taala. We
also strive to be a part of those who
continue the struggle of Prophet
Muhammad sallallahu alaihi wasallam.
Becoming a mercy to all creation.
Becoming a mercy for the world around
us. How we are able to spread Islamic
values. How we are able to spread
positive values, values of goodness.
Whoever we are, whatever our profession
, whatever our job, we must be able to
spread Islamic values and values of
compassion. This is what is gained from
the benefit of studying Quranic
parables specifically related to
Allah's creation. in this case, a
mosquito. But with this mosquito
parable, we indeed know many victims,
humans, die because of mosquito bites.
That is certainly the negative side;
the positive side is surely abundant.
It means that when we are able to live
cleanly, mosquitoes will certainly not
be numerous in our homes. If we clean
our houses, clean our rooms, clean our
bathrooms, that is how we can view our
lives, view our lives with a clean life
. God willing, surely our lives will
also be clean. So for the believer,
this verse provides even greater
guidance. the guidance of Allah
Subhanahu wa ta'ala. But for those who
are disbelievers, including those who
are wicked, it will only increase their
deviation. Why? Because alladzina
yanquduna ahdallahi min ba'di mitsaqihi
. The wicked, those who disobey, and
those who turn away from Islamic
teachings are alladzina yanquduna
ahdallahi min ba'di mitsaqihi. They are
those who break the covenant with Allah
after that covenant has been firmly
established. In the context of this
verse, it explains that disbelievers,
including the hypocrites, are people
who break the covenant with Allah,
which requires them to believe in Allah
Subhanahu wa ta'ala and worship Allah
Subhanahu wa ta'ala. Ta'ala as they had
pledged, because fundamentally, humans
back in the realm of souls promised
that they would only believe in Allah
Subhanahu wa ta'ala and only worship
Allah Subhanahu wa ta'ala. But when
humans are born into this world, they
come with various backgrounds. Some are
born as non-Muslims, for instance, or
some are born into Islamic families.
Now, in the context of this verse, all
humans have been given reason by Allah
Subhanahu wa ta'ala to seek the truth.
But due to human desires and greed,
they forget that covenant. They even
break their covenant with Allah
Subhanahu wa ta'ala. This includes
believing in Allah and believing in the
messengers of Allah. This means that
the wicked who refuse to observe
Allah's creation, such as the mosquito
mentioned earlier, are among those who
have gone astray. One of their
deviations is their refusal to take
lessons from Allah Subhanahu wa
ta'ala's creations, especially
concerning this mosquito parable. Wa
yaqta'una ma amarallahu bihi ayyushala.
And they also sever, yes, that which
Allah has commanded to be joined. This
includes the context of how we should
maintain ties of kinship with our
relatives, friends, and siblings. In
this context, the wicked and the
disbelievers do not wish to maintain
these bonds. This is especially related
to historical context, where the
polytheists of the Quraish disbelievers
denied Prophet Muhammad sallallahu
alaihi wasallam, effectively breaking
this holy, innate covenant. This. In
the sense that the wicked, besides
breaking their covenant with Allah
Subhanahu wa ta'ala, also sever all
that Allah has commanded to be joined,
including acts of worship like prayer;
disbelievers do not perform them. Also
wa yufsiduna fil ard, and they always
create corruption on this earth. They
do not just ruin nature, but also
destroy the land and the life that
should have been full of peace, full of
tranquility, and full of prosperity for
humanity. But we see this in the
current context, not just in past
history, but what has been happening
lately. Look at the Middle East, for
instance, where in this modern era,
wars and civil wars still occur. Some
sow discord, including what happened in
Myanmar with the Rohingya; this is part
of the yufsiduna fil ard committed by
the disbelievers. Ulaika humul khasirun
. They are among the losers. Because
fundamentally, if humans do not utilize
the presence of Allah Subhanahu wa
ta'ala's guidance in their lives, then
they will be at a loss. Why? Because
their lives will certainly not be
peaceful. As even described in the
previous verse, humans living without
this holy Quran are in layers of
darkness. This is a lesson for us, a
warning for us so that our lives do not
end up in darkness. Living without the
Quran means living in darkness. It is
not just for non-Muslims; even for
those of us who are Muslim but perhaps
only by name, if the Quran is never
touched, we must be careful not to be
among those who are" fi dulumatin la
yubsirun, "in darkness and unable to
see. Listeners and Pis TV viewers who
are honored by Allah Subhanahu wa
ta'ala. This verse is certainly a
valuable lesson for us. Do not let us
be among the hypocrites. Do not let us
be among those who are defiant. Because
, on the basic principle, people who
believe, people who are pious to Allah
Subhanahu wa ta'ala, are those who take
many lessons from the presence of the
holy Quran, including taking lessons
from the bearer of the holy Quran,
namely Prophet Muhammad sallallahu
alaihi wasallam. In this context, it
means we must continue to strive so
that in our short life, which is only
this brief, we are able to fill it with
positive values. Do not be influenced
by the world. Because we both know that
right now many humans are deceived by
the world. Many humans defend what is
wrong. Many humans defend what is not
right. Automatically, when a person’s
position is to defend what is not right
, their life, cannot be peaceful. Even
if overflowing with wealth, it will not
be peaceful; they are also among the
losers. In this context, it means how
we organize our lives so that our lives
are peaceful, so that our lives are
serene, so that we live calmly. We must
return to the fact that what we obtain
is the result of our hard work, our
hard work efforts that are done in a
way that is halal and thayyib. This
must certainly be a principle for us:
that which is not our right, we have no
right to take. This is a very valuable
lesson. Do not let us be among those
who ruin this earth, who ruin ourselves
by mortgaging our faith, by mortgaging
our knowledge. This is an effort so
that in traversing this short life, we
do not end up at a loss. Therefore, one
of our efforts is how we continue to
hold onto the principles of our
covenant with Allah Subhanahu wa ta'ala
until the end of our lives, which is to
worship Allah Subhanahu wa ta'ala by
striving to improve the quality of our
worship from the days we pass through.
Let us improve, let us introspect, let
us evaluate ourselves every night
before sleep. For instance, before we
rest, let us evaluate ourselves first,
let us introspect ourselves first.
Including through this verse is a
lesson for us on how we can improve our
insights, our knowledge, especially in
our understanding of this holy Quran.
Let us keep improving. Because the
Qur'an is so vast. We also try to delve
into this holy book, the Qur'an. How
can we, at the end of our lives, gain
many benefits from understanding this
holy Qur'an. Besides, of course, we
must increase our reading of it. This
is one of the efforts to hold firm to
our promise to Allah. Yes, subhanallah.
The holy Qur'an is so vast in providing
insight and information. And surely
what is even more meaningful is that we
can communicate when we read these
verses of the Qur'an. Because the
Qur'an is alive and provides motivation
to us, its readers. This is one of our
self-introspection efforts. Although
there is a concept we might want to
apply, which is also good, namely the
concept of reading the Qur'an
translation in increments. One or two
verses. Before resting, before sleeping
, we read one or two verses of the
Qur'an with its translation and
commentary, and we do it in increments:
one night 2 verses, 1 month 60 verses,
2 months 120 verses, continuing until a
year means around 600 verses. Our
perspective will be very broad. Our
knowledge will also be very vast. And
we will surely be amazed at the
greatness of this holy Qur'an, at the
miracles of the Qur'an. And we will
surely be even more amazed at the
Creator, Allah Subhanahu wa ta'ala, for
providing guidance through this holy
Qur'an. Let us introspect ourselves,
including our Qur'an reading. We have
prayers in maintaining silaturahim. How
to make it deep and close to our lives,
within the parables of the Qur'an, is a
blessing that Allah has given to us,
the Indonesian nation. Therefore, let
us understand Surah Al-Baqarah, as the
verses of the Qur'an can illuminate our
lives.