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- Bismillahirrahmanirrahim.
- Alhamdulillahiabbil alamin. Allahumma
- sholli wasallim wabarik ala sayyidina
- Muhammadin wa ala ali sayyidina
- Muhammad. Still broadcast from Jalan
- Masjid Silaturahim number 36 Kalimagis
- Cibubur Bekasi. Radio Silaturahim and
- also Rasil TV for one Islam.
- Assalamualaikum warahmatullahi
- wabarakatuh. Blessed by Allah, Ikhwan
- Akhwat. It is a pleasure to meet Ikhwan
- Akhwat again this morning in a
- reflection program under the auspices
- of the Qur'an. Well, as usual with our
- teacher Ustaz Husein Alatas for the
- Monday edition, it has entered the 24th
- day in the month of Jumadil Akhir and
- also coincides with December 15, 2025.
- Yes, Ikhwan Akhwat. On this occasion,
- God willing, we will again listen to ee
- studies and also maybe ee answers to
- questions from ikhwan akhwat. On this
- occasion, God willing, we will
- immediately enter the question and
- answer session of the brothers because
- there are already several questions in
- the previous ee program that we have
- collected some with the same theme.
- Brothers and sisters, we open this
- meeting with the recitation of Surah
- Al-Fatihah which God willing will be
- directly guided by Ustaz Husein Lazas.
- We invite you, Ustaz.
- Auzubillahiminasyaitanirrajim.
- Bismillahirrahmanirrahim.
- Alhamdulillahirabbil alamin
- arrahmanirrahim. iki yaumiddin iyaka
- na'budu wa iyyaka nasta ihdinasirathal
- mustaqim shathalladzina an'amta alaihim
- ghairil maghdubi alaihim walad Amin.
- Amin.
- Amin. Okay, brothers and sisters, after
- we open together with the recitation of
- the Quran Surah Al-Fatihah, may this
- morning we receive an outpouring of
- mercy from Allah Subhanahu wa taala.
- With your permission, Ustaz, I will
- read out some of the questions that
- have been submitted previously. And for
- the brothers who also want to submit
- their questions, we invite you to send
- them to 08111999720. Iwan can send a
- short message to the WA number or if
- you want to call directly, please do.
- Iwan, Awat via ee WA can WA call, yes,
- please. Here are three questions, Ustaz
- . Almost the same from ee our listeners
- who said they were elderly, said Ustaz
- from Pak Saifulah in Pondok Aren. Ustaz
- , I am already old so that the assets I
- leave behind will not be disputed and
- actually become a burden on the
- reckoning later. What is the Islamic
- guide, the sharia guide for drafting a
- will and preparing a fair and sunnah
- distribution of inheritance before
- death comes. Ustaz, one question first,
- Ustaz, yes. We will go ahead.
- Bismillahirrahmanirrahim. Praise be to
- Allah, the Most Gracious, the Most
- Merciful, the Most Merciful, the Most
- Merciful. May Allah bless you with the
- best of knowledge and may He be
- glorified and exalted be He. May He...
- We as believers are bound by the
- provisions of Allah Subhanahu wa Taala,
- bound by the provisions of Allah as our
- Creator, our Ruler, and He is the one
- who bestows His blessings and
- sustenance so that we can live our
- worldly lives with complete sufficiency
- and security. And someday we will
- return to Allah Subhanahu wa taala.
- take responsibility for our deeds. If
- we live in line with the provisions of
- Allah Subhanahu wa Taala, then we will
- automatically receive His pleasure,
- forgiveness, His mercy, and Allah will
- place Him in a noble place by His side
- for those servants who are grateful to
- Allah Subhanahu wa Taala. But if we
- disbelieve in Allah, our Creator, who
- has bestowed His grace upon us, and we
- live our lives apart from the rules of
- Allah Subhanahu wa Taala, who sent His
- Messenger, sent down His book to guide
- us towards a noble life by His side,
- then we cannot blame Allah Subhanahu wa
- Taala. But we can only blame ourselves
- for our deviation and denial. Therefore
- , what did you ask?
- Mr. Saiful Ustaz.
- Mr. Saiful from Tangerang, yes.
- Yes.
- Regarding matters related to
- inheritance. Allah Subhanahu wa taala
- has reminded us in Surah al-Baqarah
- that when we reach old age or we feel
- our death is getting closer. In verse
- 180, Allah Subhanahu wa taala says, "I
- arrive at the alaikum idza hadoro
- ahadakumul mautu in taroka khaironil
- wasiyatu lil walidaini wal aqrabina bil
- ma'ruf haqqon alal muttaqin." is
- decreed, required for you. When the
- time of death is near, death is before
- him, if he leaves behind wealth, then
- let him write his will. Write his will
- to those who are entitled as
- confirmation. First lil walidain.
- Second for whom? First for both parents
- . Because many people die, their heirs
- only focus on distributing it among
- themselves, forgetting the parents who
- have done so much for the deceased.
- Especially in these times the love for
- material is so extraordinary. Respect
- for old people is also overcome by love
- for wealth. So, if someone is nearing
- death and he has left behind assets, he
- should write a will for his parents.
- Then for his closest relatives. This is
- an obligation that Allah imposes on
- pious people. Writing a will here is
- not changing God's will, but what is
- this? Affirmation. Then we return to
- the way of distribution to Allah's
- verse in Surahun Nisa. Hug aikumakari.
- Allah has established His will over you
- and over your children. How much does
- Allah determine for the share of sons?
- Two
- women's divisions and so on are
- outlined in the verses of Suratun Nisa
- which explain the division of
- inheritance. So, what Allah stated in
- Suratul Baqarah, yes, it confirms it,
- reminds us not to make mistakes between
- our parents, yes, writing a will on the
- assets left behind. Say it says, ee,
- parents own, say, two houses, a plot of
- land, yes.
- and also the amount of cash deposited
- in the bank as well as valuable
- decorations such as gold and silver
- were all collected and father asked you
- to divide the inheritance according to
- Allah's rules stipulated in the Koran.
- Likewise, it was exemplified by our
- Prophet Muhammad sallallahu alaihi
- waalihi wasallam. And don't forget the
- happiness of my parents or one of my
- parents. So the testament in Surah ee
- Al-Baqarah does not replace what was
- written in Suratun Nisa,
- but what is the will in Suratul Baqarah
- ? As a basis to remind us. also remind
- the heirs.
- Then Suratun Nisa explains the
- distribution that must be obeyed
- according to the provisions of Allah
- Subhanahu wa Taala. So they don't
- conflict with each other. So you don't
- need to worry, you don't need to be
- confused, just go ahead and open Surah
- Al-Baqarah which I read verse 180 as
- well. Sir, can you open Surah al-Nisa
- as explained by Allah Subhanahu wa
- taala ee in verse ee 11 of Surah Nisa
- verse 11 verse 12 ya 13 talks about the
- division clearly, starting from "
- Yusikumullahu fi auladikum lzakari
- mluil untayain fain kunna". Nisaan
- fauqnataini falahun maq waat wahidat,
- am yakun lahu abawahu fa lahu
- ikhwatunus ba wasin yuso bihain abaukum
- wa abnaukum la tadruna ayyuhum aqruakum
- nafidam minallah. Inallah. This
- explains the inheritance according to
- Allah's provisions on the share of
- children, both male and female.
- Likewise the rights of both parents.
- The rights of both parents if the
- deceased said they had children, how
- much was their share? did not have
- children. How much was the share of
- both parents explained in Surah al-Nisa
- verse 11. Verse 12 speaks of the rights
- of a husband and wife, or siblings. But
- we need to remember that inheritance is
- divided after debts are paid. Likewise,
- after a will is made by parents for,
- say, building a house of worship, or a
- will made by parents for their brothers
- and sisters who are in need because
- they cannot inherit if they have
- children. So the deceased leaves a will
- , say, a certain amount of property for
- my brothers and sisters who are
- incapacitated, or for his nephew who is
- being cared for at his home, provided
- that the will does not harm the heirs.
- For example, a parent leaves a larger
- share to another person than the heirs
- 'share. This gives rise to ijhaf (
- consensus). If he has a large amount of
- wealth and then donates it, say, to
- build a mosque, and it does not exceed
- one-third of his wealth, that is his
- right. But if he donates a large amount
- of his wealth while the heirs only
- receive a small share, then the will
- can be changed because it contradicts
- the decree of our Prophet Muhammad (
- peace be upon him). Because when Saad
- bin Abi Waqqas was sick after Fathu
- Mecca, he intended to bequeath most of
- his wealth to someone else. Because at
- that time he only had a sibling, a
- daughter. Rasulullah sallallahu alaihi
- wasallam prohibited it when only
- allowing less than one third. Then the
- Messenger of Allah said, "You leave
- your children in a condition that is
- quite better than you leave them
- begging here and there." So pay
- attention to the family, give them
- their rights without exaggerating, but
- don't reduce their rights. So, if you
- want to make waqf, you want to say
- donate in the way of Allah or make a
- will for your brothers and sisters in
- need, that is your right. But on
- condition that it does not harm the
- heirs. Wallahuam.
- OK, Ustaz. Sometimes in the family too,
- because inheritance causes conflict,
- Ustaz. Skaitan. Now, for the heir
- himself, Ustaz. Yes
- What kind of advice, Ustaz? In fact,
- there's a joke like this: if the
- siblings are on good terms, it's likely
- their parents didn't leave an
- inheritance, according to Ustaz. So,
- it's as if leaving an inheritance is
- what the term is, eh, the conflict will
- be high. The potential for conflict is
- actually good, whether there is an
- inheritance or not. If children are
- guided to fear Allah, parents in their
- lives respect Allah, uphold Allah's
- teachings, children are also taught to
- love Allah, respect Allah, and also
- believe in the hereafter. Educated in
- the truth of justice, even if left a
- large amount of wealth, children will
- not fight. But if children never
- receive a good education, are not
- introduced to Allah, are not reminded
- of the hereafter, they assume religion
- and life are separate.
- This is what is happening now.
- Religions, but their lives are not
- bound by religious guidance. So,
- children like this, whether they have
- wealth or not, what is the potential
- for conflict among them? Very big.
- Yes. I once happened to be managing the
- distribution of inheritance among
- children. His father was a good man,
- but not one who was religiously
- educated. His children were also
- harmonious, even his mother was
- harmonious. At an inheritance
- distribution, the oldest child said, "I
- will not take my inheritance. I want it
- divided among my siblings."
- He.
- He refused to take his inheritance.
- Then I asked, "What about your siblings
- ? When your parents were still alive,
- they received gifts of wealth? Some
- were given a gas station for business,
- some this.
- But what are they now? They have
- nothing, they have children. Will you
- still share their inheritance with them
- ?" Because what their parents gave them
- should be counted. He.
- But the siblings said, "We are sincere,
- Ustaz. Give them their share according
- to our happiness." But it's different
- for mothers.
- Masyaallah. It's
- different for me.
- Because their parents raised them with
- justice.
- But many clerics have children who
- fight. Their children fight among
- themselves and even fight to control
- the inheritance and set aside some
- without setting aside others' shares.
- Why? Because even though it's religious
- , religion is only skin deep,
- just a mask. The children are busy with
- worldly affairs. Their fathers also
- talk about worldly matters. Even among
- children, they are not treated fairly.
- They side with A, attacking B.
- Sometimes the opposite happens, siding
- with B, attacking A. So what are
- children made of? What are they made of
- ? As children who are in conflict to
- please their parents. So don't be
- fooled by the cover of a book,
- depending on the contents. If the
- contents are good even if the cover is
- torn,
- what is the value? Then the value is
- different. Don't look at the cover made
- of a nice hard cover, he has what
- paintings,
- but the contents are not good. So it is
- with humans. Don't judge by the cover.
- His appearance is robed, pious yes, but
- that doesn't necessarily mean what his
- soul is. His soul is like his
- appearance. But there are good people
- who are not from among those who are
- knowledgeable in religion. When his
- mother made a will, "I order that my
- inheritance be divided equally among my
- sons and daughters. If not, I am not
- satisfied." When her mother died, one
- of the women said, "I will only take my
- right as Allah has determined. I only
- want half of my brother's share."
- The others I am not responsible for.
- But this is what Allah has given.
- Unless their siblings have received
- their inheritance, they say, "We want
- it divided equally." Not because we
- reject God's law, but we feel we have
- enough while our sisters are in need.
- Rida, Ustaz, yes.
- Rid. But if we change God's law and
- then use the words I'm not happy if
- it's changed, then that's a major sin.
- How can we lead our parents to hell?
- Nauzubillah. Therefore, if a brother
- sees his sister in need, he says, "Our
- share is the same as so-and-so's share.
- " But if the woman is rich,
- she
- doesn't need to receive a share. Only
- the poor receive a share. Sometimes
- even the rich sister is willing to
- share.
- As long as love is instilled among
- siblings, don't treat them differently
- and remind them of God. So it's not
- actually about wealth that depends on
- the person,
- their piety, Ustaz. Yes. Okay, Ustaz.
- Uh, next, it seems there's a caller
- who's already connected. Kang Adi,
- please answer first.
- Hello.
- Hello.
- Assalamualaikum. Peace be
- upon you. Peace be upon
- you. With whom? Where, ma'am?
- With a servant of Allah in West Jakarta
- . Okay, we invite you to ask Ustaz
- Husin above.
- Okay, thank you very much. May all
- those who are on my favorite Rasil
- Radio be healthy.
- Masyaallah.
- Alhamdulillah.
- Alhamdulillah.
- The knowledge given is always
- beneficial.
- Amen.
- To bring us closer to Allah Subhanahu
- wa ta'ala.
- Amen. Amen, O Lord. Hopefully, my
- statement is the same as other
- listeners.
- Amen, O Lord.
- Please, ma'am, the question.
- Yes, Ustaz Husin.
- Yes, please.
- This is about advocating divorce for
- children.
- We understand that it is definitely not
- permissible to advocate divorce. H
- but the problem is a bit complicated
- for us. For us, our son-in-law, ee,
- from the first marriage to our child,
- things have been going smoothly. ee
- there is turmoil for picking up Rizki.
- It turns out that he was probably
- conned by his friend and ended up
- borrowing money. Our son-in-law
- borrowed money to cover
- his debts because he was too friendly
- with his friends without paying
- attention to his wife and children.
- Okay,
- the question I'm going to ask is, did
- he borrow money for himself or for his
- friends? Uh, first, to cover his
- friend's debts.
- Yes.
- Because Heeh. for his friends. Then
- secondly, maybe to keep his life going,
- Ustaz.
- Yes.
- Because maybe he's stuck, what? His
- brain is stuck, can't go anywhere.
- Hm.
- But ee if we look at it, it's not
- healthy, Ustaz. Is his marriage
- unhealthy in our opinion, in our
- layman's opinion, which has been around
- for decades. But thank God, my husband
- has protected me and educated me not to
- borrow money and so on.
- Alhamdulillah, it's been successful
- until now. Now, the problem is with my
- child. We recommend that we separate
- because firstly, ee it's not healthy
- for the marriage. Secondly, my child's
- mental state, coincidentally, my child
- is a girl. My child's mental health has
- deteriorated, Ustaz.
- Heeh. He's
- become distant. He's now distant from
- Allah.
- But we often monitor him here. We often
- give him advice. We often monitor him.
- Third, his child is also a girl, Ustaz.
- Heeh.
- Well, and fourth, he...we advised him
- to get a divorce, but my child is
- confused because...what? Her husband
- borrowed the loan using his ID card, my
- child's ID card, Ustaz.
- Hm. So we've fallen into a trap in our
- neighborhood. Thank God, we're good
- people. Good people, God willing. Good
- people, God willing. Then there are
- debt collectors. So maybe some people
- here know. But I don't really
- understand because I rarely go out. So
- I ask for your enlightenment, Ustaz
- Husein, on how we can deal with our
- child's marriage so that you can just
- separate from your husband. Let him be,
- God willing, we'll take care of our
- children and our grandchildren.
- Then what about the loans in your
- daughter's name? How did they
- separate? E, she felt sorry for her
- husband. He.
- So the husband was blacklisted, Ustaz.
- And what are the rules for online loans
- ? I don't understand. Basically, he has
- a name,
- meaning he doesn't have any, no, no, he
- no longer has the right to borrow.
- Finally, the wife lent her ID card to
- her husband.
- She didn't lend it, she asked.
- Hm.
- The husband asked, "Yes, just use your
- name to lend. My name is no longer
- valid for me. So if we separate, who
- will pay the debt later?
- Yes. K, her husband
- has a debt that will clearly come later
- to ask for it to be collected
- from the projector,
- from your child, not from your husband.
- Right. But we will make a statement on
- the material later. Ustaz.
- Heeh. That's
- how you enlighten me, Ustaz? It's like
- this,
- to the point where my child has gone to
- a psychologist, Ustaz. The psychologist
- said," This mother, uh, her problems
- are multi-level. "
- Yes. So
- yes, her mental state is already very
- low, she said
- this, Ma'am. Bismillahirrahmanirrahim.
- So, regarding your child, if a man like
- this gets involved in online loans,
- which are usurious loans, don't expect
- them to find peace. Engaging in illicit
- activities can never achieve peace. And
- online loans, subhanallah, are
- addictive.
- Because they're easy, convenient,
- without collateral, and so on. And this
- is also a trap set by Satan, the jinn,
- and his minions.
- This is human. People always have needs
- and will find ways to meet them. When
- halal means are unavailable, what can
- be haram? Even haram means are used.
- Now, regarding your child, if you want
- your child, a man like this who has put
- his wife in this situation is an
- oppressive man. You should take your
- child, separate him from her, and then
- tell him to resolve the matter. If you
- want things to be okay again,
- then
- resolve your issues. If not, then each
- of you is responsible for your actions.
- The husband borrowed money in his
- wife's name. Therefore, the husband is
- automatically responsible for what he
- did. But it's not that easy, even if
- you use a stamp and other evidence that
- the loan was borrowed by your husband,
- the loan shark and the lending
- institution
- will not stop harassing your daughter.
- They will
- definitely pursue you, and they
- will definitely pursue you. Even the
- people involved will be called.
- H
- will then be attacked with nasty words
- and slandered with all sorts of slander
- , causing unrest. So, this loan issue
- must be resolved outside of the
- separation discussion. What is the real
- problem of this loan? It must be
- resolved wisely without oppressing your
- daughter. So, in my opinion, take your
- daughter and grandchildren back to live
- with you, and give them four months.
- Just as someone who swears not to have
- sex with their wife gives them four
- months. If the man refuses to resolve
- his affairs and change his ways, save
- your daughter and separate her from her
- husband. And let your daughter think
- about it at home, in a good way. Then
- draw her closer to Allah Ta'ala and
- remind her of the consequences of being
- with a man like this who doesn't change
- his ways, which will plunge her into
- the abyss of suffering in this world
- and the fires of hell in the hereafter.
- Therefore, why are we commanded to be
- careful in choosing our son-in-law? Not
- because of his high salary,
- his spirituality, his position, or his
- car. Choose a man who is pious and
- responsible. God willing, he will lead
- our children to happiness. So, mothers
- should see a situation like this, take
- your child home.
- Then make an agreement.
- Yes.
- Be responsible for this loan, using
- your child's ID card. Even if your
- child doesn't know about it, then
- change your lifestyle. Pay off his debt
- , change your lifestyle. When the time
- comes for him to change and resolve his
- responsibilities and want to return to
- being a good husband, thank God. But if
- not, it means he doesn't appreciate the
- opportunity and blessings Allah has
- bestowed on him. Such people should not
- be respected. Once, a woman complained
- about her son-in-law or prospective
- son-in-law proposing to her daughter.
- The woman agreed. Suddenly, after
- accepting his proposal, the man, who
- was not yet married, was in significant
- debt from online loans. The woman's
- father was confused. Heh.
- The woman was confused too, wasn't she?
- The problem wasn't the amount of the
- loan. The problem was how he could
- possibly be a good, responsible husband
- , burdened with debt that continued to
- grow because he couldn't find a
- legitimate business. I said," If the
- man is like this, you should cancel the
- proposal. "The woman decided," Yes, if
- you want to seriously marry me, pay off
- all your debts. Clean up your accounts,
- and if you're truly responsible, I'm
- ready to be your wife. "
- But it turned out the man married this
- woman. This woman has a job, and
- apparently wants to use her for what?
- To pay off her online loans, or at
- least something? Maybe she could even
- use her as collateral to receive
- additional loans. Therefore, we hope
- online loans are truly abolished. Heh.
- Especially online gambling.
- Well, the leaders above are responsible
- for every child of our nation caught up
- in this practice. Besides the sin of
- the perpetrator, the sin of the person
- who lent,
- and the leaders above are also
- responsible for plunging their nation
- into destruction. People who are in
- debt lose their respect and
- independence.
- Yes. So, mother, just take your
- daughter and emphasize to your husband,
- " If you want to come back, prove
- yourself as a man worthy of receiving
- my daughter's trust. "Complete your
- loan, then change your lifestyle
- according to Allah's pleasure.
- Otherwise, each one is to live for
- himself. Lana a'maluna wakum a'malukum.
- Hopefully, Allah will provide a way out
- for your daughter. And actually, the
- best way is not to see a psychologist.
- Allah created our souls in a state of
- complete balance. Once we are released
- from Allah's hand, given free choice,
- pollution begins to occur in our lives.
- Well, to purify it again, only by
- returning to Allah, remembering Allah,
- and drawing closer to Allah. This will
- be a comfort for your daughter. So,
- Mother wakes up together at home, wakes
- up at night, prays, reads the Quran,
- absorbs the verses of Allah while
- asking for guidance for Mother, for
- Mother's children so that they can find
- the bright path to Allah who brings
- happiness to them and their children.
- God knows best.
- Okay, Ustaz. I also had a case almost
- the same as Ustaz,
- ee, in the end the wife cut her work to
- earn money. In the end, to cover the
- loan from her husband, Ustaz. But
- because her husband is very, very cruel
- , Ustaz. So cruel, in today's cool
- language, that's a red flag. Just
- because of love for her husband, even
- though his family has advised him, is
- too much, what do you call it? It's
- very appropriate to separate, Ustaz.
- Because of her husband's cruelty,
- because out of love, sometimes the wife
- can't let go, Ustaz. Moreover, her
- mental state has
- been affected, as her mother said. This
- is the importance of controlling our
- emotions, and subhanallah, the only one
- who can control our emotions is Allah.
- Frankly, even though our hearts are in
- our hands, they are not in our control.
- H
- control where?
- In God's hands. Yes muqallibal
- qulubbqbi alini. Therefore, if we want
- our hearts to be straight, clean, and
- under control, we can only return them
- to God's hands as they came out of
- God's hands. This word hand is a
- metaphorical language, OK? Coming out
- of the hands of Allah subhanahu wa
- taala in a state of balance. Laqad
- khalaqnal insana fi ahsani taqwim. So
- to return it to a straight, controlled
- state, faqim wajhakidini hanifa. Face
- your face in harmony with Allah's
- religion. Yes, fitratallah allati
- fatasa alaiha. If you return to
- religion, straighten your heart,
- straighten your face before Allah, then
- you will return yourself to your
- natural state when first created by
- Allah.
- Impossible what we can do? Can repair
- our souls, purify them except with
- Allah. Therefore pray parents pray
- daughters also pray. If she is allowed
- to drift in love, in emotion, it will
- only sweep her away, and ultimately,
- her guardian, may Allah bless her, will
- disappear amidst a sea of dreams that
- will never provide a way out for her.
- So, we need to remind our families and
- our daughters when faced with this
- condition:
- don't let the disease drag on.
- Ultimately, once the disease appears,
- it will be difficult to treat because
- it has reached a chronic, final stage.
- Yes. When faced with a situation like
- this, parents and daughters should also
- be reminded," Leave this kind of
- depraved man. This man will lead you to
- hellfire. "Likewise, if a good man is
- side by side with a woman who doesn't
- invite you to Allah, what will happen?
- She will lead you away from Allah
- Ta'ala. It will even make her husband
- inattentive to his parents,
- irresponsible. We shouldn't keep such a
- woman. He.
- Keep her far away from our lives
- because this will lead us to hell.
- Yes. Yes.
- So, we should also be careful in
- choosing a daughter-in-law.
- Not only sons-in-law, but
- daughters-in-law too.
- Well, Ustaz, regarding choosing a
- son-in-law, Ustaz ee is it allowed or
- not, Ustaz, nowadays, there are dangers
- of online loans, titles, or drugs,
- Ustaz. Before we choose, there is a
- screening, like that. Screening whether
- he has online loans debt. Is he caught
- in a title or e-screening until MCU
- urine tests for drugs or not is that
- allowed Ustaz?
- Now in Jakarta, it is stipulated that
- if someone wants to get married, what
- must be checked? Ustaz, urine or blood
- tests to see if he is a person who
- has been there, there are
- already some, but in Bekasi I don't
- know, there are none yet, they must be
- checked for blood and urine to see if
- he carries a genital disease or
- from the sharia side it is also
- enforced, Ustaz, we are
- ordered to be careful, we are
- not
- takayyaru linutofikum, choose carefully
- , be careful in choosing the container
- of your sperm,
- don't let us choose only because of
- attractive and charming beauty but it
- is poisonous for us. Therefore, in a
- narration, even though this narration
- is not a valid sanad, there is a
- warning from the Prophet. If we pay
- attention to this warning, what is in
- line with? With the reality of life.
- Iyakum wa khroadiman. Beware of khadra
- addiman. Then the companions asked,"
- Wama khadiman O Messenger of Allah,
- what is meant by khadr? "The answer was
- ," Almaratul hasil mambatis. "A
- beautiful, attractive woman but grew up
- in a bad environment.
- Like a beautiful flower tree but grew
- up in a poisonous swamp.
- Does it absorb poison? It absorbs
- poison. So, don't just be fooled by
- beauty, appearance, spoiled, sweet
- words, okay? If she is a Muslim woman,
- there is no way she will be pampered by
- a man who is not her mahram. There is
- no way she will emphasize her curves.
- And never say that later when she gets
- married she will change. That's
- nonsense. People who want to change and
- change are different.
- Oh yes. Yes.
- Let's not get carried away with dreams.
- Choose a pious woman who will be a
- vessel for our descendants who will
- absorb glory. Who also respects our
- parents who invite us together to Allah
- . So, men and women complement and
- perfect each other. But unfortunately,
- my average criteria and choice of
- partner now are far from what Allah
- subhanahu wa ta'ala showed and
- exemplified by our Prophet Muhammad
- sallallahu alaihi wasallam. God knows
- best. Okay, hopefully this is answered
- and hopefully there is the best
- solution for the servant of Allah in
- West Jakarta.
- This is from Abu Azka, Ustaz. Oh, still
- related to your question, Ustaz. This
- conveys the Quran Surah ee Quran ee
- Surah 4 verse 35, which means:" And if
- you fear discord between their two
- families, then send a peacemaker from
- the man's family and a peacemaker from
- the woman's family. "If both
- peacemakers intend to make amends in
- the way Allah gives success to husband
- and wife. Well, isn't this the way,
- Ustaz? ee in the case of the woman who
- wanted to divorce because of pinjol.
- Please explain, Ustazumqumqini, the
- right of the expert to resolve the
- dispute is the right of the expert to
- resolve the dispute. So, if you are
- worried about a rift between the two,
- the two are not arguing because of the
- aforementioned issue.
- Hmm.
- Not because of an issue related to what
- violation? Related to the man's
- violation or related to the woman's
- violation. This means that the actual
- issue is not related to this kind of
- violation. They argue, there is a
- misunderstanding, the man immediately
- decides to divorce, or the woman asks
- for a separation. Yes.
- Then it is best to send a
- fair judge from the man's side or an
- intermediary. The same goes for the
- woman's side. They sit together to
- discuss it. What do you think is the
- cause?
- Because sometimes husband and wife are
- in an emotional state and don't
- communicate.
- Is that right?
- Yes. This case is different, Ustaz,
- from the previous one.
- So at that time, send a judge from the
- man's side, a judge from the woman's
- side.
- Then, the man will ask his family, and
- also the child in question," What
- exactly is your problem? "The woman
- will also ask the man what the problem
- is. So, what do you want to do with the
- previous case? For example, if it were
- resolved this way, the woman's family
- would explain that this man was
- involved in online loans, even
- involving his wife, and was starting to
- distance himself from Allah, his
- responsibility." H,
- yes. So, we ask you to resolve this
- issue, resolve the online loan issue,
- his responsibility is also to use his
- wife's ID card, and change his
- lifestyle in line with Allah's pleasure
- . We will welcome it with ahlan
- wasahlan.
- But if he persists, then the
- woman will take a firm stance on this
- issue because this is a clear problem.
- Yes, the man's mistake is not an issue
- that requires clarification of the
- cause of the problem. It's not a
- dispute, Ustaz, yes. It's not a dispute
- , nor a misunderstanding, but the
- reason from the man's side is
- clearly unjust,
- involved in wrongdoing.
- Will they plunge their
- wife and children
- into disgrace? Because people like that
- start to feel trapped and their common
- sense seems to be gone.
- Yes.
- They can commit inappropriate acts. So
- as parents, I worry that my daughter
- will become increasingly involved in
- bad things.
- So don't say I'm afraid of interfering
- in household affairs.
- If it's a problem like this, don't go
- too far. A father, huh? He recently
- married his daughter to a man.
- Suddenly, in the middle of the night,
- his son-in-law comes home drunk.
- Hm. Drunk.
- Drunk. A person who is drunk like this,
- and then socializes and even comes home
- shows what this man is? This man has
- absolutely no respect for what? Respect
- for Allah subhanahu wa ta'ala and his
- wife. The father immediately asked, "
- Divorce me, I have a daughter. I didn't
- know you were a drunk." If she's only
- been drunk once or twice, she's come
- home sober, showing that she still
- cares for him. But coming home drunk,
- and he knows her parents are religious
- and even knowledgeable. Divorce my
- daughter, even though she's just
- married. Don't let it get too late, the
- daughter already likes this man.
- Yes.
- In the end, she falls deeper. And this
- man turns out to be a depraved man,
- they are immediately separated between
- them. After her iddah ends, the woman
- marries one of his family. So if it is
- proven that even the son-in-law doesn't
- pray, and when asked to pray, he
- refuses, then remind him to Allah,
- regardless. Save our daughter. Pull him
- away from this kind of man. Prayer is
- no joke. It proves his identity as a
- Muslim.
- As soon as he misses prayer, he is
- reminded, reprimanded, with absolutely
- no respect. This is this kind of man. A
- man who is not worthy to be a husband
- for our daughter. Likewise, if a man
- has a wife who doesn't want to pray,
- proud of her beauty. When reminded to
- pray, she doesn't want to. Yes, if she
- is like this, if she gives birth to a
- child, what will the child be like?
- Later, if you warn her and she doesn't
- want to, divorce this kind of woman.
- Find a pious woman who really wants
- what? Maintaining her obedience to
- Allah and fulfilling her obligations to
- her husband, and vice versa, her
- husband also does the same. Rather than
- keeping a woman who looks beautiful,
- attractive, but poisonous who can
- poison our lives, it's better for us to
- leave her. Let her marry someone else.
- Men are like her too. But now, the
- problem for men when choosing a woman
- is, the requirements and criteria are
- beauty, white, long hair, and slender,
- not about the morals
- and personality that will become a
- mother who gives birth to pious
- children and fights in the path of
- Allah Subhanahu wa ta'ala. Likewise,
- for women, the requirements are how
- much is your salary, where do you work?
- Sometimes without looking at morals,
- because the salary is large, they come
- with a vehicle and a good appearance,
- accepted directly
- with a neat uniform. Ustaz.
- Yes. So if we look at it, today is the
- era of flexing.
- Flexing.
- So many people lie. Borrow a cellphone,
- borrow a car. Then also borrow a
- witness who says where he works. Once
- married, what is the man? A
- man wandering. Guardian iyadubillah.
- There are also those who propose with a
- 3 billion rupiah check, Ustaz.
- That's right.
- Okay, Ustaz. Let's continue, Ustaz,
- okay?
- Please.
- Maybe this is the last question I'll
- read directly, Ustaz, from Mrs. Atin in
- Cikarang, Ustaz.
- Ee regarding heart diseases such as
- envy, jealousy, or feeling the most
- righteous, they often appear, Ustaz, in
- old age, she said. What is the most
- effective way to cleanse the heart of
- these chronic diseases in this limited
- time, Ustaz? In old age, so that the
- heart meets Allah in the garden of
- peace. Then from the servant of Allah,
- also at the age of 68 years with
- limited ability to do great deeds, ee,
- Ustaz, what are the easiest and
- lightest jariah deeds I do now, even
- though their value is small in the eyes
- of humans, but great in the sight of
- Allah as eternal provisions later. Thus
- .
- Bismillahirrahmanirrahim.
- Alhamdulillahi rabbil alamin. Allahumma
- sholli ala Muhammadin wa ali Muhammad.
- Rabbana zidna ilman wa ikna bihin.
- Indeed, as you mentioned earlier, in
- old age, things that didn't appear
- before sometimes emerge.
- Women, in particular, are suspicious.
- Especially when they see themselves no
- longer as beautiful as they used to be.
- They're going through menopause, and
- their husbands are still quite young.
- That often creates fear in women's
- hearts. What effect does it ultimately
- have? It fosters suspicion in other
- areas. Ultimately, their words are
- often veiled in what? Suspicion.
- Sometimes even obvious. That's very
- dangerous, isn't it?
- Men are the same. In old age, men often
- lose control because, in their youth,
- they were used to what?
- They were used to not controlling
- themselves. Well, getting older is a
- bit of a hassle. But as troublesome as
- it is, for Allah, it's
- easy.
- Easy. As I said earlier, Allah
- Subhanahu wa Ta'ala created humans with
- balance. Forgiveness and self-control
- for the sake of the soul. And how Allah
- perfected it with balance. Faalhamaha
- fujuraha wa taqwaha. And Allah has
- instilled in the human soul a light
- that helps them distinguish between
- fujur and taqwah. Therefore, even
- before the revelation of Allah, or the
- revelation of the prophets, if a person
- lies, makes a mistake, or neglects
- someone in need, his heart will surely
- be troubled. That's for sure. As soon
- as he lies, betrays, commits violence,
- or neglects someone in need, he will
- surely be troubled.
- Even corruptors appear outwardly
- prosperous, but their hearts are
- actually gnawed by anxiety and fear.
- But because they are lured by their
- lifestyle, their halal income is
- insufficient to cover their haram
- living expenses. Yes, as this viral
- incident shows, they finally muster the
- courage to do so while turning a blind
- eye. Then they distribute the proceeds
- of their corruption to mosques,
- religious teachers, religious study
- groups, and events, such as Islamic
- holidays, hoping that Allah will turn a
- blind eye to their mistakes. Yet they
- forget that Allah only accepts
- offerings derived from devotion to Him.
- So, to answer this, how do we calm our
- hearts? Allah has given us guidance.
- Alladzina amanu watatmainnu qulubuhum
- bidikrillah. Those who believe will
- find peace in their hearts when they
- remember Allah. Remembering what is
- with Allah, as He has promised in the
- Hereafter. Remembering that life is
- fleeting, that time passes second by
- second, minute by minute, and will
- never return. We will not take the
- wealth we accumulate with us. We will
- leave behind all the beauty of this
- world. But the good deeds we do with
- our time, the opportunities God gives
- us, our health, and His blessings will
- all be questioned by God. Therefore,
- why should we feel jealous or
- envious? What we receive now is a test
- from God, whether it be pleasure or
- hardship. And we must know that as
- those being tested by God, we must
- accept both. Just as we face the
- alternating days and nights, we face
- joy and hardship, too. We will
- eventually leave this world for a place
- of pleasure and eternal happiness, or a
- place of hardship and eternal suffering
- . It depends on our choices in our
- lives, and we will reap the harvest in
- the Hereafter that we sow today. So,
- ladies and gentlemen, keep your hearts
- occupied with remembering Allah. Dhikr
- is not just a verbal remembrance, but a
- reflection. Remembering Allah,
- remembering the Last Day, remembering
- how trivial this worldly life is.
- By returning our hearts to Allah, the
- dirt that clings to our hearts will all
- dissolve. will disappear. But once we
- forget Allah, we drift along with the
- life of this world, then a thick crust
- will cover our natural nature. Only by
- returning to Allah, remembering Allah,
- surrendering ourselves to Him, will
- Allah purify and purify our souls. But
- be careful, wala takunuinaullahahum
- anfusahum. Don't be among those who
- forget Allah. In the end, Allah makes
- you forget yourself. The deeds you must
- do as provisions for your life in this
- world and the hereafter that you
- abandon are the deeds that will destroy
- you. So, try to recite dhikr a lot,
- then increase your prayers in addition
- to the obligatory prayers, and you, Mom
- and Dad, cry when prostrating, asking
- Allah Subhanahu wa Ta'ala to purify our
- souls. Even the Prophet prayed, even
- the Prophet prayed. Likewise, the
- Prophet's family and companions prayed
- for Allah to cleanse their souls and
- pour piety into their hearts. This
- means they realized that without Allah,
- Satan would easily infiltrate our
- hearts. Even the Prophet was commanded
- to seek refuge in Allah. Therefore, if
- we want to return to purity and
- holiness, we must return our souls to
- Allah. Remember Him often, establish
- prayer. Then what should we do? Read
- the Quran often, absorb its verses.
- This will help purify our souls, calm
- our hearts, and keep Satan away from us
- . Heeh.
- So, for the questioner, what is the
- most beloved deed to Allah as a
- provision for our lives? We know that
- prayer is the most important deed we do
- at the right time with reverence. If
- Allah gives us wealth, let's not look
- at the amount. If
- we have wealth, we share it with our
- wealth. That is a deed that Allah loves
- . If someone has 1 trillion rupiah, he
- spends Rp billion, mother has Rp 1
- million, mother spends Rp 500,000,
- mother is bigger.
- Because mother spends 50%while he only
- spends how much? So don't look at the
- size, look at the devotion of mother
- from her descendants who offer what
- mother has. The more mother offers, the
- more it shows the soul of mother who
- truly dedicates what mother offers to
- Allah. Qul inna shati wusuki wahyaya
- waamati lillahi alamin. La syarika lahu
- wabalika umirtu waana awal muslimin.
- Quranic verse. So pay attention to our
- close relatives, our neighbors. Don't
- look at the large amount or who it is
- given to. Our relatives, our neighbors
- deserve more of what we have than
- anyone else. Mother wants to give alms
- and say giving aid donations to flood
- victims even if it's only Rp 100,000.
- Don't look at the Rp 100,000, but look
- at what percentage of mother's
- possessions.
- Heeh. If not, it's a pity that little
- people end up living on the edge of
- heaven. Rich people buy lots in heaven.
- Already in the world they control the
- land, control plantations, control
- everything.
- Or in the afterlife they will take over
- everything? All heavens. No. Because
- your placement in the afterlife will
- not be seen from how much you spend,
- but how much you feel about your
- sacrifice and your love for Allah
- Subhanahu wa Taala. So we pray that you
- will be guided to carry out the pious
- deeds that Allah most approves of.
- Read the prayer in Suratul Ahqaf. Rbi
- azi an asura nmatakallati anamta alai
- waid wa shi wa firi intuaika inni minal
- muslimin. This verse from the Qur'an in
- surah Al-Ahqaf is a prayer that Allah
- teaches for those of us who have passed
- the age of 40 years. But that doesn't
- mean that below we are not encouraged
- to read, but after 40 years of prayer,
- "O my Lord, help me to be grateful for
- Your blessings that You have bestowed
- upon me, as well as upon my parents.
- Help me to do the pious deeds that You
- are pleased with, O Allah, who You are
- most
- pleased with." And repair for me my
- descendants, O Allah. I repent to You.
- I declare myself as a person who
- surrenders to You, O Allah. Yes, this
- is a very beautiful prayer that Allah
- teaches directly to people who are
- already 40 years old. Allah's answer,
- ulaikalladinaqbaluhum ahsana ma amilu.
- They are the people from whom we
- receive from whom their best deeds are
- placed in high positions. Charities at
- the bottom are also raised to the top.
- We erased their sins
- and placed them among those who inhabit
- Paradise. Waidzi yuadunah true promises
- promised to them.
- So read this prayer, absorb it and
- follow the instructions. God willing,
- ladies and gentlemen, and all our
- listeners, we hope that we will hear
- the guidance from Allah Subhanahu wa
- ta'ala. Likewise, the mercy of His
- forgiveness for the mother who
- complained about the condition of her
- daughter, young, was given the best way
- out, saved from the wrongdoers.
- Subhanakallahumma wabihamdik ashadu
- alla ilahailla anta astagfiruka wa
- atubu ilaik wal afu minkum.
- Wasalamualaikum warahmatullahi
- wabarakatuh.
- Waalaikumsalam warahmatullahi
- wabarakatuh. Thank you to our teacher
- Ustaz Husain Atas who has answered the
- questions from the Ikhwan Akhwat this
- morning. We apologize that there are
- some questions that we have not had
- time to read due to time constraints.
- God willing, if there is an opportunity
- , in the next question and answer
- session, we will read them and be
- answered by Ustaz Husein Alatas.
- Hopefully these answers will increase
- our knowledge, and hopefully the
- problems presented will be answered and
- we will receive the best solutions from
- Allah subhanahu wa ta'ala. Brothers and
- sisters, and before we end, let's pray
- for our brothers and sisters in Sumatra
- , Ustaz, who are still struggling to
- rise and recover. God willing, may
- Allah subhanahu wa ta'ala grant them
- patience and strength, and amen. Amen.
- Punish the oppressors who caused this
- disaster.
- Amen. Amen. Amen, Ustaz. Yes,
- masyaallah. And also to the volunteers,
- of course, our brothers and sisters who
- have traveled all the way to Sumatra,
- may they also be given strength and
- patience, Ustaz. Some of our colleagues
- have been there for almost two weeks.
- Masyaallah. Alhamdulillah.
- Leaving their families behind.
- Masyaallah.
- How far has the blood collection
- reached?
- Uh, if I'm not mistaken, it was over 50
- yesterday, Ustaz. Some of it has been
- distributed there.
- This means we remind the congregation
- who want to donate to the victims.
- There are our representatives there.
- Yes.
- God willing, the mandate and deliver
- directly to those who are entitled to
- send their donations to the
- account number of Ustaz Rasil later
- there will be representatives Hilmi and
- also ukhuwah alfatar rescue in the area
- there Ustaz. This
- will ease the difficulties, of course,
- Allah will make it easier later Ustaz,
- your reward Ustaz, yes. Okay, brothers
- and sisters, we are leaving, I am Rizal
- and also Kang Aldi and Kang Oldi Oni
- subhanakamika asadua anah taufik
- walhidah wasalamualaikum
- warahmatullahikum