Video lainnya

Ustaz Husein Alattas II Renungan Di Bawah Naungan Al-Qur'an Edisi Tanya & Jawab

Tata Cara Bersuci || KH. Dr. Zaki Mubarok, M.A

Jaminan Surga Untuk Istri|| Ustaz Agus Sudarmadji, Psi., M.Sc,

Tingkatan Kewajiban || Ustaz Zen Muhammad Al-Hadi

Saatnya Lontong Mendunia || Hj. Semah Wafiah, SE & Sarifah Zainah

Pemeriksaan Kulit Sendiri (SAKURI) || Dr. dr. Aida Sofiati Dachlan, Sp.D.V.E., Subs. O.B.K.

dari Pemeriksaan Kulit Sendiri (SAKURI) || Dr. dr. Aida Sofiati Dachlan, Sp.D.V.E., Subs. O.B.K.

Broken Home beda dengan Broken Heart, simak Penjelasannya.#ustazbendrijaisyurrahman @ajobendri

Renungan Q.S Yusuf Bagian 4 || Ustaz Hamzah Alattas

Bergembira Atas Kelahiran Nabi Tercinta - Ustadz Hamzah Al Attas bagian 2

Name: Bergembira Atas Kelahiran Nabi Tercinta - Ustadz Hamzah Al Attas bagian 2
Uploaded: 2017-01-15T03:28:26Z
Description: Memperingati Maulid Nabi Muhammad SAW. Pada 1 Januari 2017 Bertempat di Masjid Nandjar Sawah Baru - Ciputat.

Rasil TVDipublikasikan: 15 Januari 2017324 views

Memperingati Maulid Nabi Muhammad SAW. Pada 1 Januari 2017 Bertempat di Masjid Nandjar Sawah Baru - Ciputat.

Transkrip diambil dari YouTube. Klik timestamp biru untuk melompat ke posisi tersebut di pemutar.

Peace be upon you, and Allah's mercy
and blessings.
And peace be upon you, and Allah's
mercy and blessings.
In the name of Allah, the Most Gracious
, the Most Merciful. All praise is due
to Allah; we praise Him, seek His help,
and ask for His forgiveness, and we
seek refuge in Allah from the evils of
our souls and our misdeeds. Whoever
Allah guides, none can lead astray, and
whoever He leads astray, none can guide
. I bear witness that there is no god
but Allah alone, with no partner, and I
bear witness that Muhammad is His
servant, His messenger, and the most
beloved of the prophets He has sent.
Allah sent him as a mercy to the worlds
and a bearer of glad tidings. And a
warner. O Allah, send blessings, peace,
and abundance upon this noble prophet,
and upon his family and all his
companions. To proceed, Allah Subhanahu
wa Ta'ala has said in His Book. In the
name of Allah, the Most Gracious, the
Most Merciful. "O mankind, there has
come to you an instruction from your
Lord and healing for what is in the
breasts and guidance and mercy for the
believers. Say, 'In the bounty of Allah
and in His mercy-in that let them
rejoice.'" To the one I respect and
love, Al Habib Abdullah Aljafri, and
also to all the gentlemen, ladies,
teachers, and scholars who are honored
by Allah Subhanahu wa Ta'ala. All
praise and thanks be to Allah that we
can gather and meet again in this noble
place for the purpose of our monthly
routine study, and in particular, on
this occasion, to commemorate the
birthday of our master, the Great
Prophet Muhammad, peace and blessings
be upon him. In Surah Yunus that I
recited earlier, Allah Subhanahu wa
Ta'ala says, "O mankind, there has come
to you instruction from your Lord and
healing for what is in the breasts and
guidance and mercy for the believers."
O mankind, there has come to you
instruction from your Lord, a sermon or
advice from your Lord. Yes, we often
listen to advice from scholars and
clerics. We are reminded that there has
come to you advice directly from Allah
Subhanahu wa Ta'ala. What is it? Yes,
advice directly from Allah. What is it?
Have you ever heard Allah speaking to
us? Listening to Allah's advice is the
Holy Qur'an. This is advice directly
from Allah Subhanahu wa Ta'ala. So, in
one hadith, our Prophet Muhammad, peace
and blessings be upon him, said, "
Whoever wants to speak to Allah, let
him pray.""Whoever wants to speak to
Allah, to confide in Him, to ask of
Allah, let him pray." Perhaps the five
daily prayers are not enough; pray at
night, perform the Tahajud prayer. We
confide in Allah Subhanahu wa Ta'ala.
Express all our complaints, all our
burdens, and all that we hope for to
Allah Subhanahu wa Ta'ala. When we
prostrate to Allah Subhanahu wa Ta'ala.
The Prophet said, "Whoever wants to
speak to Him...""Whoever wants to speak
to Allah, he should pray, he should
pray." Because when we pray, the
Prophet said, the closest a servant is
to his Lord is while he is prostrating.
The closest a person is to Allah, to
their Lord, is when they are
prostrating. That is the moment
the closest moment we are to Allah
Subhanahu wa Ta'ala is when we are
prostrating. Therefore, during
prostration, especially when we are
praying alone, please ask Allah
Subhanahu wa Ta'ala in our hearts for
whatever we need; confide in Allah
Subhanahu wa Ta'ala, God willing, Allah
will grant our needs. Then the Prophet
said, "And whoever wants Allah to speak
to him...""Whoever wants to be spoken
to by Allah, let him read the Qur'an."
Because the Qur'an is the speech of
Allah. The Qur'an is not like an
ordinary book. Whether it's a Hadith
book, a Fiqh book, a Sirah book, a
history book, or any book, yes, perhaps
if we read it, we might gain benefits
from it. But the Qur'an is different,
it is the Word of Allah. We are
rewarded for every letter we recite.
Especially if we understand it, yes,
reflect upon it. And then practice it.
That is indeed what is expected.
Because this Qur'an is guidance and
mercy for the believers. The Qur'an is
guidance and also a mercy for the
believers. Allah says, "Indeed, there
has come to you an instruction from
your Lord." An instruction has come
from your Lord. And a healing for what
is in the breasts. And this, the Qur'an
, is a healing for what is within the
heart. Every disease within our hearts,
the Qur'an is the cure. Do not
underestimate it. What is this? Oh,
just heartache. I mean, whatever it is
that we feel, whether it be joy or
sorrow, isn't the source from the heart
? Even if a person has much wealth, if
their heart is constantly anxious,
their heart is always fearful, no. The
wealth will not be felt. Yes, this
heart is the source. Thus, the
Messenger of Allah, may Allah bless him
and grant him peace, said, "Indeed,
there is a piece of flesh in the body."
Indeed, within our body, there is a
piece of flesh. If that flesh is good,
then the whole body is good. And if it
is corrupt, the whole body is corrupt.
If that flesh is corrupted, the whole
body becomes corrupted. Beware, it is
the heart. That piece of flesh is the
heart. This heart of ours is, well, it
is
the pump that sends blood throughout
the body. Its food, nutrients, and
oxygen are flowed and pumped from our
heart. The Prophet, may Allah bless him
and grant him peace, said this can be a
source of disease and also a source of
goodness. That is physically.
Spiritually, it is our heart. If a
person's heart is good, their heart is
healthy, then God willing, their whole
body will be healthy. Their heart is
full of faith, full of piety to Allah
Subhanahu wa ta'ala, their life will
become good. This is what the Messenger
of Allah, may Allah bless him and grant
him peace, said. And also stated by
Allah Subhanahu wa ta'ala, the Qur'an
is a healing for what is in the hearts.
This acts as a cure for what is inside
the heart. Not only that, it is
guidance. The Qur'an also serves as
guidance. Guidance for mankind, and
actually, even more important guidance
for us, the Muslims. If mankind wants
to use the Qur'an as guidance, they
will reap huge benefits for both life
in this world and the hereafter.
Because the Qur'an, besides being
guidance for mankind, is also guidance
and mercy for the believers. It serves
as guidance for all people, or
especially for the believers. Not only
as guidance, but also as a mercy. Now,
Allah Subhanahu wa ta'ala continues in
the next verse in this Surah Yunus. "
Say, 'In the bounty of Allah and in His
mercy-in that let them rejoice; it is
better than what they accumulate.'" Say
, O Messenger of Allah, with the bounty
of Allah, how Allah Subhanah wa Ta'ala
gives us grace, giving us a legacy as
great as the Holy Qur'an, and also by
sending our Prophet Muhammad sallallahu
alaihi wasallam to us, fabidzalika
falyafrahu. Let them rejoice in that.
So, our joy in commemorating the birth
of our leader, the Great Prophet
Muhammad sallallahu alaihi wasallam, is
something commanded by Allah Subhanah
wa Ta'ala. If someone does not like
holding Mawlid celebrations, it means
they are not happy with the birth of
the Messenger of Allah sallallahu
alaihi wasallam. Yes. Qul bifadlillah
wabirahmatihi. Say, O Muhammad, with
the bounty of Allah and His mercy, let
them rejoice. Now, what should they
rejoice with? Of course, if we rejoice
with the coming of the Messenger of
Allah, rejoice with his birth, and
rejoice that we possess the Qur'an, we
must certainly practice what Allah
Subhanah wa Ta'ala has commanded in the
Holy Qur'an. In another verse, in Surah
Ali Imran, Allah Subhanah wa Ta'ala
states, "Laqad manallahu alal mukminina
idz ba'atha fihim rasulan min anfusihim
yatlu alaihim ayatihi...""...yuzakkihim
wa yu'allimuhumul kitaba wal hikmah, wa
in kanu min qablu..." Indeed, Allah
Subhanah wa Ta'ala has given a grace.
Laqad manallahu alal mukminin. Truly,
Allah has given a very great grace to
the believers. What grace is that? Idz
ba'atha fihim rasulan min anfusihim.
When Allah sent among them a messenger
from among themselves. Min anfusihim.
Meaning a messenger from their own kind
. The messenger is from the human race,
not an angel. Because if it were an
angel, perhaps if the Messenger of
Allah showed an example of worship,
people might say, "Oh, the Prophet's
prayer is strong, his tahajud is strong
until his feet swell.""Well, of course.
""The Prophet is an angel, not a human.
" But no, this is the Messenger of
Allah sallallahu alaihi wasallam, min
anfusihim, the same as them, from the
human species, who recites His verses
to them. Purifying them, and teaching
them the Book and the wisdom. Even
though they were previously in error.
We underline again here how Allah
Subhanah wa Ta'ala states, "Laqad
manallahu alal mukminin." Truly, Allah
has given a great grace to the
believers by sending our Prophet
Muhammad sallallahu alaihi wasallam.
Therefore, we commemorate his birth.
Where the distance between us, as Ustaz
Husin said, is already far from the
Messenger of Allah. Yes, we commemorate
it; if the companions did not, it was
because they were still close in time
to the Messenger. The Tabi'in were also
still close. We are already far, more
than 1,400 years. These moments of the
Prophet's birth, we read the history of
the Prophet, we commemorate it, we
listen to the good advice, these are
moments that serve as a trigger for us.
Moments to be encouraged again so that
we follow and emulate the character of
the Messenger of Allah sallallahu
alaihi wasallam. Ladies and gentlemen,
this verse in Surah Ali Imran was
revealed during the Battle of Uhud. Yes
, we know that in the Battle of Uhud,
did the believers win or lose? In the
Battle of Uhud, did they win or lose?
Lost.
Lo-
lost.
Lost. Yes. Yes. So that we know the
history of the Prophet. Don't just know
the history of football players or
other important people, while being
ignorant of the Prophet's history. When
the Battle of Uhud occurred, which took
place a year after the Muslims 'first
war against the infidels, the Battle of
Badr, where Allah Subhanahu wa ta'ala
granted a glorious victory at that time
. A year later, in the third year of
the Hijri calendar, this Battle of Uhud
occurred. The number of the infidels
was larger, 3,000 troops. While the
Muslims were around 1,000, 900 people.
But the Prophet sallallahu alaihi
wasallam had already arranged the
positions of the Muslims. Yes, even
though facing a larger enemy, the
Prophet commanded how the hill behind
the Prophet sallallahu alaihi wasallam,
called Jabal Rumath, must be guarded by
archers. This was in the rear. So, if
we go for Hajj or Umrah, we stop by the
Uhud area. There are the graves of the
martyrs, including Sayyidina Hamzah
radhiallahu anhu wa anhum ajmain. There
is a hill there that is not too high.
In front of it is Mount Uhud, which
looks somewhat reddish if seen from a
distance. This hill is usually called
the hill of the archers. Jabal Rumath.
Rumath, meaning rumatun, means arrow.
What is the meaning of this? The
Prophet sallallahu alaihi wasallam
ordered the archers so that they would
not leave this place, would not leave
this position. Even if you see us
winning or losing, do not change your
position. Keep guarding our rear line.
So if there are enemies from behind,
rain arrows upon them. This was the
message of the Prophet sallallahu
alaihi wasallam to them. Then occurred
the war between the Muslims and the
infidels at that time. With the
strategy that the Prophet sallallahu
alaihi wasallam applied, the Muslims
were almost victorious. In fact, many
of the Quraysh infidels were killed and
many had retreated due to the
persistence of the Muslims. However,
then these archers saw, "Wow, the
Muslims have won.""Why are we just
staying here?""Why don't we go down
there?" Especially seeing the Muslims,
some were already collecting war booty.
Perhaps they thought, "Oh, we might not
get any share." Yes, those on top, the
archers, finally went down, even though
their leader, their commander, had
warned them, "Do not go down," yet they
went down anyway. Yes.
They went down, leaving maybe only 4 or
5 people left on that hill. Finally,
seeing this, it turned out that among
the Quraysh infidels there was Khalid
bin Walid at that time. Khalid bin
Walid had not yet embraced Islam at
that time. He was the commander of a
cavalry unit. He saw that the Muslims'
rear was unguarded. So he turned around
and attacked from behind. So at that
moment, the Muslims were in chaos
because suddenly there were enemies
behind them, and in front, those who
had previously fled saw the
reinforcements and advanced again. The
Muslims were cornered at that time. Yes
, many among the Muslims were killed.
It is mentioned that 70 were killed
then, uh, companions who were killed,
including the uncle of our Prophet
Muhammad sallallahu alaihi wasallam,
Sayidina Hamzah. And the Messenger of
Allah sallallahu alaihi wasallam did
not escape injuries either. His teeth
were broken, his cheeks bled, and his
feet were wounded. The Muslims felt sad
, they felt a loss, whether it be
wealth, or the loss of family and
relatives. Even so, the Muslims were
certainly very sad with the martyrdom
of those companions. Then, this verse
was revealed. Do not be sad. Meaning,
nothing compares to the presence of the
Messenger, the sending of the Messenger
sallallahu alaihi wasallam among you,
that is greater than any blessing, more
than wealth, position, or anything you
cherish. Therefore, Allah says, "Laqad
manallahu alal mukminin." Indeed, Allah
has bestowed a great favor upon the
believers. Far greater than any other
blessing. We may feel happy gaining
wealth, position, or other pleasures,
but compared to the gift of the
Messenger sallallahu alaihi wasallam,
it means nothing. "Laqad manallahu alal
mukminina id ba'atha fihim rasulam min
anfusihim." The companions were indeed
wondering at the time, "How could we
lose? How could we be defeated? Even
though our leader, the commander, was
the Messenger of Allah sallallahu
alaihi wasallam. How could we lose?"
Yes, this Battle of Uhud was actually a
very valuable lesson for the believers.
Why did they lose? Allah Subhanahu wa
ta'ala answers directly after the verse
mentioned earlier. "Awalamma asabatkum
musibatun qad asabtum mithlayha." Why
do you ask, when you are struck with
this defeat? "Qad asabtum mithlayha,"
when you had previously achieved a
victory twice as great. Meaning at the
time of the Battle of Badr. Because at
the Battle of Badr, 70 of the infidels
were killed. And 70 were also taken
captive. Whereas in the Battle of Uhud,
only 70 died, those who died as martyrs
. So Allah Subhanahu wa ta'ala mentions
here, "Qad asabtum mithlayha," you had
won twice over. Meaning if before it
was 70 times two, now it is only 70 who
were killed from the Muslims. "Qultum
anna hadha," you ask, why did this
happen? How could we lose? After all,
we are the believers. We are people of
faith. We believe in Allah. How could
we lose? Now, this is also for us as
believers, do not feel, "Oh, I am
already a believer," if the believers
still lose, for example in an election.
Look, observe, investigate. Why did it
happen to you? What was Allah's answer?
Qul huwa min 'indikum. This defeat was
caused by yourselves. Yes. Do not blame
Allah. Oh, this is Allah's decree. You
are the ones who made the mistake, why
blame Allah? Huwa min' indi anfusikum,
innallaha 'ala kulli shay'in qadir.
This is the result of your own actions.
That is, in the Battle of Uhud. What
kind of mistake? It was the mistake of
the archers who did not obey their
leader. The archers who did not follow
the Prophet's guidance, who would not
obey the command of the Prophet
sallallahu alaihi wasallam. They forgot
because they saw potential spoils of
war or due to other things. Allah knows
best. However, they violated the
command of the Messenger, where the
Prophet sallallahu alaihi wasallam had
ordered them not to leave that place.
They came down, eventually leading to
the defeat of the Muslims. This is a
very important lesson. Even though in
the Battle of Uhud they lost in the end
, it became a lesson, and Allah
Subhanahu wa ta'ala recounted in the
Qur'an the cause of their defeat so
that they would not repeat it. So
taking the means taking the necessary
steps, executing a strategy, carrying
out a tactic in war, or any other
tactic, yes. That is part of the
Sunnatullah. That is a part commanded
by Allah Subhanahu wa ta'ala. Yes, for
example, another analogy, he wants to
obtain sustenance, yes, he wants his
merchandise to sell, but he doesn't
want to use strategies to make his
merchandise sell. For instance, in
selling food, the food is mediocre, yes
. He doesn't want to present the food
with a delicious taste. Then the
packaging is careless, and the
cleanliness is also careless. Then he
wants to, "Ah, he prays to Allah,""O
Allah, make my merchandise sell well."
This is what you call playing games
with Allah, yes. He is not doing it
right but wants to ask for something,
asking Allah Subhanahu wa ta'ala to
help him. He must strive first as best
as he can. He takes the means, then
puts his trust (tawakkul) and prays to
Allah. This is what is taught by Allah
Subhanahu wa ta'ala to the believers.
Why did the believers then become
strong after that? Why the believers,
who originally, as Allah Subhanahu wa
ta'ala says, "wa in kanu min qablu la
fi dalalin mubin." Even though they
were previously in clear misguidance.
How did the believers, as described
earlier by Ustaz Husin, how could the
Roman army, the Roman forces, the Roman
empire, all be conquered? Likewise with
Persia, yes, all could be conquered by
the believers who were originally
illiterate (ummiyin). In Surah
Al-Jumu'ah it is mentioned, "Huwalladzi
ba'atha fil ummiyina rasulan minhum."
It is Allah Subhanahu wa ta'ala who has
sent among the unlettered, among a
people who were illiterate. The word'
ummiyin 'comes from the word' um '(
mother), attributed to someone just
born who cannot read, yes. "Umiyin"
means among those who were illiterate,
or in other words, among people who
were backward compared to the Persians
and Romans at that time. Allah sent
among them. Meaning, even though they
were originally illiterate. How, with
Allah's guidance, with the teachings of
the Prophet sallallahu alaihi wasallam,
and by using the holy Quran, they
transformed into a noble, respected,
and strong nation. Even Allah praised
them, "Kuntum khoira ummatin ukhrijat
linnas." You are the best nation
produced for mankind. Through what kind
of education? The Prophet sallallahu
alaihi wasallam educated them. The
Prophet educated them with the Quran. "
Yatlu alaihim ayatihi." The Prophet
recited His verses to them. The word "
yatlu" here does not mean just reading,
but reading followed by explaining its
meaning, clarifying its intent, then
contemplating its significance, and
afterwards practicing it. That is the
word "yatlu." Recited to them, then
practiced, and the verses were put into
action. "Wayuzakkihim." Beyond that,
their hearts were purified. Their
hearts were made clean. The impurities
of polytheism were cleansed from their
hearts. The impurities of envy were
cleansed from them. The impurities of
arrogance were cleansed from their
hearts. "Wayuzakkihim." If the heart is
clean, there is no suspicion among them
, and the unity and strength among
Muslims will be forged. But if there is
mutual suspicion, looking at a friend
who receives a blessing and feeling
suspicious. Seeing them make a small
mistake and having bad thoughts. Yes,
this will not be right. This is
purified by Allah Subhanahu wa ta'ala
through the teachings of the Quran. "
Ya'limuhumul kitaba wal hikmah wa in
kanu min qablu lafi dhalalim mubin."
They became a noble nation through the
teachings of the noble Quran. Therefore
, through this Mawlid commemoration, it
is not just about us being happy, not
just us celebrating and commemorating,
but this, God willing, becomes a
training ground for us to be more
intimate with the Quran, for us to
better understand Allah's verses. As I
said earlier, if we want to listen to
Allah giving us advice, what happens if
we don't understand? Yes, we won't know
what Allah is saying to us if we don't
understand the meaning. Therefore, read
the Quran, and after finishing reading,
we should also read the meaning. Then,
if there is something you don't
understand the meaning of, what do you
do? Ask. Allah Subhanahu wa ta'ala
commanded, "Fas'alu ahla adz-dzikri in
kuntum la ta'lamun." Ask those who
possess knowledge, the people of the
Quran, the scholars, if you do not
understand. So this Quran is for all
you mothers, for all you fathers as
well. It is not just for the Prophet's
time, not just for the time of the
companions, the tabi'in, our time, but
also for the times to come until the
Day of Judgment. Because don't hope for
the arrival of a new prophet anymore.
Don't hope for the descent of more
revelation. Because the Prophet
sallallahu alaihi wasallam is the
Khatamun Nabiyyin. He is the seal of
the prophets. Therefore, the Prophet
sallallahu alaihi wasallam left us, and
upon his passing, he left behind a very
precious legacy to maintain the
continuity of Allah Subhanahu wa
ta'ala's guidance. The guidance of the
Prophet sallallahu alaihi wasallam.
Hopefully, everything we listen to,
what we read in the Qur'an, and what we
later contemplate, we can, God willing,
put into practice. Therefore, when
there are calls for "one day one," you
know, often on WhatsApp there's "one
day one ayah," or they say "one day one
juz," reading one juz a day so that
within a month we complete the
recitation. That is good, but it is
even better if we don't just read one
day one ayah bil makna; let's read one
verse a day while knowing its meaning
and understanding it as well. If you
don't know, please ask the teachers.
This, God willing, will be more
beneficial because it practices what
was mentioned earlier, yatlu alaihim
ayatihi. So, yatlu means reading, then
understanding, then contemplating, and
finally practicing it. This means, yes,
an education like this will, God
willing, change our lives, change our
character, change our faith, increase
our faith, so that our hearts are
illuminated by the glorious Qur'an.
This is all I can convey; I apologize
for any shortcomings. Billahi taufik
wal hidayah. Wasalamualaikum
warahmatullahi wabarakatuh. Yeah.