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0:04 at Bismillahirrahmanirrahim. 0:56 Asalamualaikum warahmatullahi 0:58 wabarakatuh. All praise is due to 1:00 Allâh, the Lord of the Worlds. 1:02 Allahumma sholli ala Muhammad wa ala 1:04 ali Muhammad. Radiated widely from 1:07 Jalan Silaturahim Mosque number 36 1:10 Kalimanggis Cibubur Bekasi Radio 1:13 Silaturahim for one Islam. Brothers and 1:16 sisters who are blessed by Allah 1:18 subhanahu wa taala. How are you this 1:21 morning? May you always be healthy and 1:26 always under the protection of Allah 1:28 Subhanahu wa Taala. On this occasion, 1:32 Ikhwan and Akhwat, we meet again in the 1:35 Ibn Kathir tafsir study program with 1:38 Ustaz Umar Rasyid Hasan, Thursday 1:41 edition, 11 Rabiul Akhir 1442 Hijriah 1:45 which coincides with November 26, 2020. 1:48 Ibn Kathir's tafsir study today will 1:51 discuss the Saba surah verse 15. 1:54 Immediately, brothers and sisters, we 1:57 will greet Ustaz Umar Rasyid Hasan. 2:00 Assalamualaikum warahmatullahi 2:01 wabarakatuh. 2:02 Waalaikumsalam warahmatullahi 2:03 wabarakatuh. 2:04 Healthy, Ustaz? Yes. 2:05 Walhamdulillah. 2:06 Both brothers and sisters. Meanwhile, 2:08 before we begin, let's open the Qur'an 2:13 and read the Quran, Saba surah verse 2:17 15. Auzubillahiminasyaitanirrajim. 2:23 Bismillahirrahmanirrahim. Laqod kana 2:28 lisabain lisabain fi maskanim ayah 2:36 jannata jannatani ayyamina wa syimal 2:44 kulu mir rizqibbikum waskuru lah 2:51 baldatun thyyibatun warbun gfur And 2:57 truly for the Sabaean people there is a 3:00 sign or greatness of God in their 3:03 residence, namely two gardens on the 3:05 right and on the left. It was said to 3:09 them, "Eat from the sustenance that 3:12 your Lord has given you and give thanks 3:16 to him. Your country is a good, 3:19 comfortable country, while your God is 3:21 a God who is most merciful." Allah 3:24 Sadaqallahulazim. Allah is true in all 3:27 His words. Tafadal ustaz. 3:29 Yes. Bismillahirrahmanirrahim. My 3:33 brothers and sisters are loyal 3:35 listeners of Radio Rasil wherever they 3:37 are. Asalamualaikum warahmatullahi 3:41 wabarakatuh. 3:42 Waalaikumsalam. Alhamdulillahi hamdan 3:46 katsiran thyiban mubarokan fihi kama 3:49 yuhibbu rabbuna waard wa ashadu alla 3:53 ilahaillallah wahdahu la syarikalah wa 3:56 ashadu anna muhammadan abduhu wa 3:58 rasuluh. Allahumma sholli ala 4:01 muhammadin wa alalalui wasohabatihi 4:03 ajmain. Amma ba'd. Rabbisrohli sodri wa 4:09 yassirli amri wahlul uqdatan m Lisali 4:13 Yafqohu Quli. Subhanaka la ilma lana 4:17 illa maamtana innaka antal alimul Hakim 4:20 . Watb alaina innaka antwabur uterus. 4:24 Allahumma inniubika min an adil udol au 4:29 azil uzal adlim udlam ajhal au yujhalu 4:34 alai. Ikhwatal faith blessed by Allah 4:39 subhanahu wa taala. This morning, thank 4:44 God, we are reunited in the discussion 4:47 of Ibn Kathir's interpretation, which, 4:51 God willing, although the verses or 4:54 surahs that Ustaz conveys are not in 4:57 sequence, it is not without purpose. 5:03 The definite purpose is when the verses 5:08 or surahs that Ustaz studies every week 5:11 are not in sequence, which last two 5:13 weeks Ustaz was not present due to 5:16 health problems, the 5:22 definite purpose is to invite the 5:26 brothers and sisters when interacting 5:30 with the Qur'an, ee ee, so that they 5:35 often open the pages of other surahs. 5:40 Because Ustaz Umar wants the 5:42 congregation to study the Qur'an as a 5:48 whole, not just in Surah Al-Fatihah, 5:52 not just in Surah Albaqarah or just in 5:56 Surah Al-Kahf, for example, Abi Agus. 6:00 So, this intention, thank God, is a 6:04 lure for ee to invite the community 6:09 towards learning the Qur'an as a whole. 6:15 Why is that? Well, the second answer is 6:20 probably based on time, right? If we 6:24 only focus on one chapter until it's 6:29 finished from the beginning, it might 6:31 take a very long time. Right, B Agus? 6:33 Right. In 6:35 each meeting, the most we discuss is 6:37 one verse, two verses, no matter how 6:39 many years it takes, it will never be 6:41 finished, that's what's called 6:42 Albaqarah, right? Well, that's why 6:46 Ustaz is trying to lure the listeners 6:50 of this Rasil into having a feeling, a 6:57 desire to randomly open other chapters 7:01 in the Qur'an, so what? To find out 7:06 what's in all those chapters, right? 7:10 Because one chapter discussed will have 7:13 a connection with the previous verse or 7:16 a connection with the verse after it. 7:19 Ee ikhwan fillah today we will ee Ustaz 7:27 is actually interested in this Assaba 7:29 chapter. Surah Saba, not Assaba, Saba 7:31 chapter, right? In Surah Saba verse 15, 7:36 when ee desire, perhaps if people say 7:43 that passionate desire is in a ee 7:48 social order that is what is it called? 7:53 protected by a country whose leadership 8:00 is just, whose leadership is wise, 8:04 honest, trustworthy and also 8:07 intelligent, right? That's Ustaz's 8:10 picture. In reality, it is a picture, a 8:14 picture of everyone's ideals, Abus. The 8:20 picture of everyone's ideals, Ustaz, 8:23 represents the existence of various 8:26 communities, right, and Ustaz feels 8:28 that their desires are no different 8:31 from yours. They want the country to be 8:36 a safe country, a peaceful country, you 8:39 know. And the leader is a leader who is 8:42 just, honest, intelligent, trustworthy 8:45 and so on. So this picture is in ee the 8:50 picture of our desires. Sorry. The 8:54 picture of our desires and this society 8:57 is pictured in the Qur'an, right? For 8:59 friends who often interact with Surah 9:02 Saba, you will definitely encounter 9:05 these first verses, right? Namely verse 9:08 15 which reads as Abi Agus said earlier 9:11 . Ee then ee what we will focus on 9:16 discussing is the sentence baldat 9:19 thayyibah, Abi Agus. So all the 9:23 brothers who are listening to this 9:25 Rasil ee can probably start opening 9:27 their books, their Qur'an. 9:29 Yes. 9:30 So the sentence baldatun thayyibah, 9:32 baldatun thayyibah is a description of 9:34 the ustaz which is probably no 9:36 different from the others is a 9:38 description of the condition of the 9:40 country, right? Because the name baldah 9:44 itself means a country is a ee what is 9:48 it called? mm territorial mm a region 9:55 that is inhabited by so many people who 10:00 have a leader is baldah. Well, the 10:06 sentence thayyibah is an 10:07 extraordinarily beautiful sentence when 10:10 combined with the sentence baldah. E 10:14 which perhaps there is an attribute 10:16 there is a mausuf, right, the baldah is 10:19 the attribute in ee the baldah is the 10:22 attribute subsumed to thayibah, you 10:25 know. So a country that is thayibah. 10:28 thayibah is ee ee good like that. Ee 10:34 beautiful, e comfortable, peaceful. Wow 10:37 , the meaning is extraordinary, right. 10:39 Well, this is a picture of how we all 10:43 want to live in a thayibah country, a 10:46 beautiful country, a good country, a 10:50 fertile and prosperous country, a 10:53 country with honest, trustworthy, 10:56 intelligent leaders, and so on. Ah, and 11:00 it is very far from our instinctive 11:05 desires or our heart's desire for the 11:09 opposite sentence. There is the 11:13 sentence baldatun thayyibah, meaning 11:15 the opposite is baldatun giru thyibah. 11:19 It's just different with the addition 11:23 of ghair baldatun ghairu thayyibah. 11:27 That's it. If the picture of baldatun 11:30 giru thayibah means a country that has 11:34 no goodness. Of course our picture will 11:38 be different from the first picture, 11:41 right? Well, this second picture, Abi 11:44 Agus, is a picture of*baldatun ghairu 11:47 thyibah*. Yes, we can see the condition 11:51 of a country whose title is just a 11:55 country or ee, a nation that is not 11:59 good, right? Of course, the picture of 12:03 this bad country or nation, yes, we can 12:06 see from who leads it, who controls the 12:10 country, right? Who takes care of its 12:13 people. Perhaps from that picture we 12:17 can judge, e, that baldatun girirut 12:21 thayibah is the opposite of baldah 12:24 thayibah, a country that is not likely, 12:28 yes, a country that is definitely led 12:32 by a leader who is dishonest, who is 12:35 not trustworthy, who is not intelligent 12:39 , who is not fair, ee, and other bad 12:43 traits that the leader has. So what? Ee 12:49 when he became a leader, he allowed all 12:53 things that smelled of badness. Even 12:58 sided with those bad things. Maybe from 13:01 the many sins and sins. No, not 13:04 carrying out amar makruf nahi mungkar, 13:07 perhaps even participating in them, or 13:11 with the existence of ee rampant evil, 13:15 there was no prevention effort, even 13:18 creating a space for evil, or maybe the 13:22 country was left in disarray, the 13:25 country was in disarray, chaotic, left, 13:29 yes, so that the people were possessed 13:32 by a sense of uncertainty and injustice 13:35 was seen here and there which was 13:37 carried out by all of society, not just 13:40 the leader at that time. So, the issue 13:44 of injustice is not only carried out by 13:47 leaders in the baldatun giru thayibah, 13:50 all elements of society commit the same 13:54 injustice, especially their leaders. 13:57 Then there is the denial of the mandate 14:01 , right? There is chaos everywhere. 14:05 This is a matter of faith, a picture of 14:08 baldatun giru thyibah. A picture of a 14:12 bad country. Yes, everyone is ideal. 14:18 Ideally, we must have idealism. Our 14:22 idealism, instinctively human, will 14:25 certainly side with the first Ustaz's 14:29 information, namely that we live in a 14:33 baldatun thyibah country, where of 14:36 course the character of the leaders is 14:40 very human. We understand, ee, that 14:43 this country is abal thayibah, its 14:46 leaders are also pious. Its leaders 14:50 also fear Allah. Its leaders are also 14:54 people who have good uswah, right, 14:58 Habib Agus. That effort hasanah ee in 15:02 him it gives off that light that can 15:06 calm all elements of society, the 15:09 people, sir, we imagine that the leader 15:13 is intelligent, trustworthy, honest and 15:17 so on. Well, so if we have a leader 15:22 like that, ee the prototype of the 15:25 baldah thayibah is depicted in the 15:28 existence of the human community. That 15:33 is, life is completely safe, right, 15:36 completely prosperous, peaceful 15:39 everywhere, life is peaceful, right, ee 15:43 full of justice and, the feeling of 15:46 life is not oppressed like that. Well, 15:50 this is the brotherhood of faith, two 15:52 images of the verse discussed this 15:55 morning. The sentence baldah thayibah 16:00 is the meaning of ee a good country. 16:04 Besides that, there is baldah ghairu 16:07 thayibah. This is the interpretation of 16:09 the ustaz, yes. There is baldah ghairut 16:11 thayibah. That is ee baldah or a bad 16:14 country. Well, where will our desires 16:21 lead in this life? Will we choose the 16:24 baldah thayibah? Or will we choose the 16:28 badah gori thayibah? It turns out that 16:31 human tastes are in these two forms. 16:35 Even regarding heaven and hell, there 16:38 are servants of Allah who want to live 16:40 in heaven and there are people who want 16:42 to live in hell. Let them meet 16:45 world-famous people from ee what's 16:48 their name? E demior, they will meet 16:52 there later, they will also meet ee who 16:55 ee what singer is famous in America, 16:59 White or did I forget another name, 17:02 right? There are those who meet their 17:05 idols again. That is a depiction of the 17:08 existence of baldah thayyibah and 17:11 baldah ghair thayyibah. So, Ikhwan 17:16 fillah who are blessed by Allah, in 17:18 this case I feel I must convey this 17:21 moral message to society for what? So 17:24 that when we live in this world we 17:27 don't be careless like that. Choosing 17:30 to live in a thayibah country or a 17:33 ghairu thayyibah country. Because why? 17:38 Because it will affect our lives later 17:40 in the eternal afterlife. And remember 17:43 once again that the baldah thayibah or 17:45 baldah ghairu thayibah as long as it 17:47 exists in the world is hot. Its nature 17:51 is not eternal. And what will it become 17:55 ? It will become our burden later when 17:59 we are responsible before Allah 18:02 Subhanahu wa taala. Hm. Well, then the 18:06 brothers of Ibn Kathir's interpretation 18:09 is an interpretation that indeed gives 18:13 us the opportunity to think broadly, 18:15 not limited to the picture interpreted 18:19 by Ibn Kathir himself but not deviating 18:22 from the outline of his interpretation. 18:26 Well, the interpretation is, brothers 18:28 of Allah, about Saba, the companions 18:31 once asked the Prophet sallallahu 18:33 alaihi wasallam. Right? Ee, in the 18:39 narration of Imam Ahmad rahimahullah 18:46 taala: "Haddasana Abu Abdurrahman, 18:52 haddasana Ibni Luhaiah, an Abdillah bin 18:58 Hubairah, an Abdurrahman Wailla taqal, 19:05 samu Ibn Abbas yaakul." He said that 19:10 from ee this is the narration of Imam 19:14 Ahmad, he said, this is Abdurrahman bin 19:25 Wa ya said, "I have heard Ibn Abbas say 19:30 ..." Who is Ibn Abbas? Abus. Ibn Abbas 19:35 is the father of Abbas. Eh, the son of 19:39 Abbas. Ibn Abbas. If his father means 19:42 Abbas. Well, Ibn Abbas is the son of 19:45 Father Abbas said, "Inna rajulan saala 19:49 Rasulullahi sallallahu alaihi wasallam 19:52 an saaba." There was one person came to 19:56 Rasulullah sallallahu alaihi wasallam 19:57 like that, right. Suddenly he asked 20:01 about what is saba? 20:03 Yes. 20:03 Yes, what is Saba? Maua e Saba what is 20:09 it? Saba is mahu. Qala then Rasulullah 20:14 answered ee ee Rasulullah answered mahu 20:18 . Not before Rasulullah answered mahu 20:21 rajulun amraah am ardun. Hm. Is what is 20:27 called saba in the form of a human? Yes 20:31 . And this human is male or female or 20:36 the name Saba is a place ya ardun. 20:41 Ardun is a place of the earth, you know 20:43 . Ah, that's the territory and so on. 20:47 Ee qala Rasulullah sallallahu alaihi 20:49 wasallam. Then the Prophet replied, " 20:52 Bal hua rajulun." Saba is a man. The 20:58 name of a man is bal hua rajulun. 21:04 Waladu asrah. Bal hua rajulun. Yes, it 21:08 is a man, there are 10 of them. That's 21:14 saba. So Saba is described as a group 21:18 of servants of Allah, right? From among 21:21 the men, there are 10 people. Fasakanal 21:25 Yaman minhum sittatun. Of these 10 21:29 people, six of them live in the Yemen 21:32 region. E lives in the Yemen region. 21:37 Wabisyami minhum arbaatun. And four of 21:40 the 10 people live in the Sham region. 21:43 Where is the Sham region, Abi Agus? The 21:46 Sam region includes 21:49 Palestine, Lebanon, and Syria, right? 21:53 Well, that's subhanallah, a 21:55 fertile, prosperous country that is now 21:58 completely destroyed. 22:00 Subhanallah. Well, those four people 22:03 out of 10 live in Sham. Faamal 22:08 Yamaniyun. As for the people who live 22:11 in Yemen, the six are famadjat eh 22:15 famadhaj one wakindah two wa Azad wal 22:21 asy'ariyun wa anmar wa himimyar these 22:25 six groups ee let's say become a big 22:29 tribe in Yemen. Yes, those six people 22:33 out of 10 have been conveyed by Ustaz. 22:36 Wa amma syamiyah. As for the four 22:39 people who live in the land of Sham. Ee 22:41 falakham one wajadam two waamlah 22:45 waamilah three. Waghasan four. So these 22:50 four people live in what is it called? 22:53 The land of Sham. Well, all of these 22:57 ikhwat al iman ee are described in a 23:01 book called Alqasdu Wal Umam Bim'rifati 23:05 Usuli Ansabil Arab wal ajam. This has 23:10 been clearly described by the author. 23:14 Well, then, brothers, let's look at the 23:18 development of the six ee servants of 23:22 Allah who inhabited Yemen, creating 23:26 civilization there, right, creating 23:30 civilization, including the 23:33 civilization when ee Bilqis became 23:37 queen there. That's subhanallah, what 23:41 an extraordinary story. So Ikhwan 23:44 fillah, civilization after civilization 23:47 was built in such a way, whether in 23:50 Yemen or in Syria, all of them competed 23:55 with that civilization. But when it 23:59 comes to faith, don't look at 24:01 civilization from only one good side. 24:06 It turns out that civilization will 24:08 develop in what straight line? Good 24:13 with bad turns out to be everywhere. So 24:17 the civilization built in Yemen and the 24:19 civilization built in Syria are the 24:21 same. Some are good, some are bad. 24:24 Some will later become baldah thayibah. 24:27 There is something that will later 24:30 become baldah ghiru thayibah. Ah, it 24:33 turned out to be a brother like that 24:35 from his past like that. Well, today in 24:39 Indonesia, especially in human 24:43 civilizations, subhanallah, the level 24:47 of which fluctuates, right? Then 24:51 there's confusion and so on. Honestly, 24:55 today, we don't want anyone to live in 24:59 this world in a state of 25:01 poverty, 25:02 destitution, misery, and chaos. Even 25:07 having a country that is giru thayibah, 25:11 not good, is not good. Why? Because its 25:15 leaders have bad characters. It's 25:18 impossible for a good leader to 25:21 suddenly be faced with baldah ghairu 25:23 thayibah. It's impossible, it's not in 25:25 harmony. Well, what is in harmony is 25:28 that a bad leader will definitely be 25:31 sheltered by a bad country. Sheltering, 25:34 you know, leading a bad country. 25:36 Automatically, down there, there are 25:39 things that humans don't want until 25:42 Allah Subhanahu wa ta'ala wills that 25:45 from this bad thing there are figures 25:48 who want to save their country, how? By 25:52 evaluating. Well, this is what must 25:54 exist among us. 25:55 Okay, Ustaz. Well, that 25:57 I ee may want to interrupt for a moment 26:00 , Ustaz, that what is our ee tausiah 26:03 this morning is the land of Saba, a 26:06 picture ee of a prosperous land then 26:09 occupying a green area with abundant 26:12 agricultural products. 26:14 Subhanallah. 26:16 And if we look at the current modern 26:18 map, the land of Saba is located around 26:21 Yemen and Oman. 26:22 Naam. 26:22 Baikul. But then there are those who 26:25 connect the land of Sabah, this fertile 26:28 land, you could say Indonesia is 26:31 perhaps one of them or ee we see this 26:34 country, its natural resources are very 26:37 abundant, even from Sabang to Merauke 26:40 like that. Well, if we look at the land 26:44 that is baldatun, thayibatun, warun 26:47 gufur, gufur, 26:49 maybe we are thinking now that ee 26:52 currently for our own country, has it 26:56 entered the category of baldatun 26:59 thayibatun gfur and ee what are the 27:02 characteristics of that country, Ustaz? 27:06 I 27:09 ee Akhi Agus ee the condition of Saba 27:13 itself, right, which is the picture, 27:16 was asked by the friend, whether he is 27:20 a person or a place, right. 27:23 Well, that refers to that kind of 27:26 person, right? Well, that's just a 27:29 prototype, actually, just an example in 27:31 the Yemeni region. 27:33 The picture is that this is a good 27:38 prototype in a green area full of 27:42 income, ee, from ee, from the land, 27:47 right? And there, subhanallah, rice 27:51 grows, bananas grow, all kinds of 27:55 fruits are there, from tomatoes, from 27:56 water, everything. Ustaz once went to 27:59 the Jizan region. The Jizan region is 28:03 on the Saudi-Yemeni border. 28:06 Yes. 28:07 Entering from Abha, Ustaz Pernama, it 28:09 was incredibly cold. Very cold, that's 28:12 what Abha is. We went up the mountain, 28:15 it was already with clouds, right? I 28:18 stayed in Hayut Dabab. Even in Hayut 28:20 Hayud Dabab, that area is always 28:24 covered in fog. 28:27 Wow, it's incredibly cold. Ustaz, you 28:30 see the land there is incredibly 28:32 fertile and you have never seen it in 28:35 Indonesia, no matter how Indonesia is 28:38 on the equator, it is incredibly 28:40 fertile, but there are areas where you 28:43 see plants that don't grow here, 28:46 what is it, Ustaz? 28:47 Among them, uh, some people say pagak, 28:51 what is 28:52 pagak, it's like a kind of sweet potato 28:54 . 28:54 Heeh. But it doesn't exist in Indonesia 28:57 . It tastes like mushrooms, it tastes 29:00 like pagak. Ee, it 29:02 only grows in areas that grow in that 29:04 area and has never existed in Indonesia 29:06 . I myself have never seen it. And also 29:08 there is something called Tihamah. 29:10 Tihamah is a valley, right? An 29:13 extraordinary valley. In the valley 29:16 there are all kinds of trees, 29:18 especially seider. 29:20 Hm. 29:21 Ee, sider is a seider tree. In our 29:23 country, we use the leaves to bathe 29:25 corpses. 29:26 He. 29:26 That and it is indeed sunnah. That 29:29 sidur tree has an extraordinary number 29:31 of ablutions. And from this cider tree, 29:36 ee, it produces cider honey when so 29:40 many wasps land on this tree and then 29:45 they suck the nectar from the flowers. 29:55 So, it's called cider honey. 29:57 That's the price, Abi Agus, subhanallah 29:59 , and it's special. Well, conditions 30:02 like that are just a prototype, 30:03 actually. Just an example that might be 30:06 emulated in Indonesia. 30:08 Heeh. That's it. Well, the question 30:10 earlier asked whether Indonesia already 30:12 has the characteristics of a baldah 30:13 thayibah? Yes, Ustaz cannot answer 30:17 personally. Maybe this is the answer 30:20 together. 30:21 He. 30:21 What do you feel in this country? 30:24 Personally, Ustaz feels that there is 30:26 no country called a baldah thayibah in 30:29 Indonesia. Our daily life now is tense, 30:33 right? There is no such thing as a 30:37 tense country. Ee, what exists is calm, 30:40 safe, peaceful. Well, this is perhaps 30:43 Ustaz's answer, that is a prototype. An 30:46 example that might be emulated in all 30:47 countries. Only Allah Subhanahu wa 30:51 ta'ala, with His power, can inform us 30:54 about this example in Yemen. 30:57 Yes. 30:58 In Yemen, specifically in the region of 31:01 ee di di with the Saba group, ee 31:04 leaders who were truly extraordinary in 31:07 building that civilization. Well, the 31:10 same thing happens in Syria. In Syria, 31:12 it's extraordinary. Ustaz never saw 31:14 anything lined up along the road in 31:16 Indonesia when he went to Lebanon, Abi 31:18 Agus. Along the road here, there might 31:21 be useless trees, right? 31:23 But what do they grow along the road 31:26 there? Figs and olives, especially 31:31 olives, 31:33 along the extraordinary road. Every 31:36 time they walk in front of their houses 31:38 , Allahu Akbar, like we do, coconuts, 31:41 mangoes, and so on. They pick them 31:43 freely. 31:44 Yes. Of course, there are ethics, if 31:46 perhaps they ask for it or give it to 31:48 them. In our country, maybe mangoes or 31:50 something like that. 31:51 Well, this is a prototype. Now, about 31:54 what will happen now when we find this 31:57 country is not thayibah, everyone will 32:01 feel constrained by this thayibah 32:04 condition. 32:05 So, what is the solution? Okay, now we 32:08 don't have much time to blame others 32:11 and we have to return to each of us, 32:13 what our desires are to live in this 32:16 country. That's right. I want tomorrow 32:19 to have a just leader, you know. An 32:22 honest, intelligent, trustworthy leader 32:24 . I have those qualities, ee hasanah, 32:28 you know. So what will it produce? 32:32 Produce extraordinary thoughts that are 32:35 beneficial for the community. 32:38 He. 32:38 So where will the community be led? Led 32:41 towards a safe, prosperous life. That's 32:44 what we want. How? There's no other way 32:48 . The most effective way is cooperation 32:51 between the leader and the elements of 32:53 the nation's children. And the nation's 32:57 children shouldn't be made enemies, you 32:59 know, Habib Agus. Now, it's different, 33:02 the nation's children are made enemies, 33:04 from the ulama to the people, the 33:06 people are made enemies, oppressed. Yes 33:09 , this is a form of country that lacks 33:12 the qualities of baldah thayyibah. We 33:15 are very, very far from our ideals. 33:18 That's Abi Agus. 33:19 Okay, Ustaz. There is a question from 33:22 Mrs. Karmila in Tebet. Peace be upon 33:25 you, Ustaz. And peace be upon 33:27 you. 33:28 Okay. Mrs. Karmila wants to ask. Uh, it 33:33 seems like baldatun ghairu thayibah is 33:37 our current situation, Ustaz. 33:40 Oh Allah, O Lord. 33:41 If it's like this, how will our lives 33:43 and our children's lives continue, 33:45 Ustaz? It seems like most people are 33:49 very hostile and hate the ulama and 33:53 kiai who firmly call for goodness and 33:56 prevent evil and also prevent evil. 34:00 Please enlighten me, Ustaz. Jazakallah. 34:03 Bismillahirrahmanirrahim. It seems we 34:06 have the same ideals, huh. E about the 34:10 future, how can we live in a baldatun 34:13 thayibah, which Mother herself said we 34:16 live in a country where ghairu thayibah 34:19 is not good. Yes, automatically we 34:24 return our human instincts to anyone. 34:29 These servants of Allah are entrusted 34:32 with additional work, and we are given, 34:36 in other words, extra work, right? We 34:39 have a lot of work to do, right? We 34:42 return to our inner selves. Humans 34:45 actually have good desires. Whoever 34:49 they are, they return to their natural 34:51 state. Well, when they return to their 34:54 natural state when they become leaders, 34:57 when they become managers of a country, 34:59 when they return to their natural state 35:01 , God willing, their natural state will 35:03 be good. 35:04 Yes. Well, and no one in human nature 35:08 wants to be harmed, to suffer, or to 35:11 live in chaos, that doesn't exist. But 35:16 why does this happen? Then the answer 35:20 is clear. Well, perhaps the certainty 35:24 is that when humans follow the whispers 35:28 of Satan, these two humans want to 35:32 fulfill their lusts, then something 35:35 undesirable happens. Inna nafsa, Allah 35:39 says in the Qur'an, laaratun bisu. Inna 35:44 nafsa laaratun bisu. In fact, human 35:47 desires dictate that we not do bad 35:50 things. So, that's what happens, and 35:55 these bad deeds accumulate. Once these 36:00 bad deeds accumulate, it's very 36:01 difficult to return to the right path. 36:04 So, first, I'm going back to our 36:07 instincts, to the instincts of good 36:10 humanity. Second, perhaps the answer is 36:13 , as Ustaz said earlier, cooperation: 36:16 this country doesn't belong to one 36:18 person. Abi Agus. 36:21 Yes. 36:21 This country doesn't belong to one 36:25 group, so even a country as large as 36:28 this can't prioritize its own interests 36:31 . It can't. There must be cooperation. 36:36 What form of cooperation? In the form 36:39 of managing the country from top to 36:41 bottom. Through its wealth, it must be 36:44 managed together. Even though the 36:46 country has a leader. Even though, once 36:49 again, this country has a leader, the 36:50 management of the country's wealth must 36:52 be done together because we are the 36:54 children of this country. So if we 36:58 don't do that, what I said earlier will 37:01 happen: baldah ghairi thayibah forever 37:04 is not good forever. So if you're 37:08 threatened like that, don't expect the 37:13 people to obey, or be happy, right? 37:17 There will definitely be unrest, yes. 37:20 But the people themselves actually 37:22 depend on the 37:23 ulama, on their umara, Ustaz. This 37:26 means that the people are truly like 37:28 their leaders. Yes. 37:30 Well, what's sad in this country is, eh 37:33 , corruption cases, for example, which 37:36 until now seem never-ending and this 37:39 could be said to be our common enemy. 37:42 How sad it was when yesterday the 37:43 Corruption Eradication Commission (KPK) 37:45 arrested, ee, one of the ministers of 37:46 the Ministry of Maritime Affairs and 37:48 Fisheries for corruption, for example, 37:49 in the midst of the current pandemic. 37:51 Can our country then become a baldatun 37:55 thayibatun warofun gfur country, as 37:58 Ustaz discussed this morning? 38:00 Yes. Indeed, there is still much hope 38:03 for the future of this country to 38:04 become baldatun thayibah, there is 38:06 still much hope if there is a will. 38:08 Yes. Yes, the main will is cooperation. 38:12 Cooperation, namely the government with 38:14 the ulama. I 38:16 bainal ulama wal umara must exist, ee, 38:20 in harmony, you know. Don't let the 38:24 ulama want to go one way, Umar wants to 38:27 go there. You will never meet. If it's 38:30 like that, O Allah, O Lord, don't 38:33 expect the country to become a baldah 38:35 thayibah. Ah, the chaos that Abi Agus 38:38 mentioned earlier, corruption, even the 38:39 minister, Sis? The Ministry of Maritime 38:41 Affairs and Fisheries ( 38:42 KKP), that's 38:45 very embarrassing and heartbreaking. 38:48 Now, this collaboration shouldn't just 38:50 be a dream. 38:51 Yes. When a child of the nation like 38:54 Ustaz himself wants to gain good values 38:57 from our country in which we live, 39:00 don't just dream. If you keep dreaming, 39:04 things won't get done. Make it a 39:07 reality, how? By frequently 39:10 consolidating. What does consolidation 39:14 mean? The benefit of consolidation, 39:16 Ustaz, is to interpret it as 39:18 silaturahim. 39:19 Yes. Then build friendships through 39:23 that silaturahim to things that are 39:25 more beneficial to the wider community. 39:29 Well, now we don't even do 39:31 consolidation. We've even cut off 39:33 silaturahim with our friends in 39:35 government. Perhaps according to ustaz, 39:39 the husnuzan ustaz, they are still 39:41 waiting for advice from us who have 39:44 gone too far. In fact, they are still 39:46 waiting for us, you know. It's just 39:49 that we haven't been able to penetrate 39:51 them or have been stopped midway. Well, 39:54 this is cooperation between ulama and 39:57 umara. If there is Abi Agus, 40:00 cooperation between ulama, to them 40:03 religious knowledge, to them advice, 40:07 yes, social humanity, ee together, 40:11 right? To them noble morals, yes, to 40:16 them policies, ee the term needed by 40:20 society. Then if it is conveyed to the 40:23 government, which becomes umara and 40:25 umarah, fearing Allah, becoming pious 40:28 people, I am sure that Indonesia in the 40:30 future will become the badah thayibah 40:32 that we so aspire to. If not, God 40:35 willing. 40:36 Okay. That means that advice from ulama 40:39 to Umar is actually easier to access 40:42 now, Ustaz. Whether through gadgets or 40:44 gadgets like social media, there are 40:46 already so many. 40:47 Right. There are 40:48 already so many YouTube videos being 40:50 shared. Even more importantly, 40:53 self-awareness is emerging. 40:56 Yes. This means there's no excuse for 40:58 the government now. If we're talking 41:00 about the government, it's from top to 41:02 bottom. 41:03 From the head of state to, say, the 41:05 janitor who is actually running this 41:07 country. 41:08 There's no excuse for them not to be 41:10 good people. Because Abi Agus also 41:13 mentioned earlier that advice from 41:14 clerics comes in various forms. Some 41:16 come from YouTube, some from GG 41:18 gadgets, 41:20 some from 41:21 whatever it's called, cellphones. 41:24 Oh, there's also WhatsApp. Yes. 41:27 Yes, all the offers of goodness are 41:30 there. It 41:32 doesn't have to be a religious teacher 41:34 present 41:35 in front of them when they're at the 41:38 palace or in their office. It doesn't 41:41 have to be just open Abdul Somad, you 41:43 know. Just open Adi Hidayat, just open 41:46 if you want Ustaz Umar, just open all 41:50 the ustads. It's very easy. This means, 41:53 Good. There's no excuse for all of this 41:56 government now not to be good people. 41:59 Give them the opportunity to be good 42:01 people. Okay, let's give them that 42:03 opportunity. But what? But like Abu Yus 42:06 earlier, this awareness of being a good 42:10 person is hampered by his behavior, 42:13 hampered by his morals. So it's natural 42:15 that suddenly a servant of God wants to 42:17 change everything through what? A moral 42:20 revolution. Because when morals are 42:23 good, 42:25 bad becomes good, wrong becomes right, 42:28 right? The oppressive becomes just, 42:31 right? What seems feared becomes 42:36 something that can feel peaceful and 42:40 safe. That's how we work together. 42:43 Regarding the elements of society, we 42:45 must invite all of them to cooperate. 42:47 Remember, Abi Agus, in any country, 42:50 there must be an element of state 42:54 security. Who is that state security? 42:57 It's none other than the Indonesian 42:59 National Armed Forces (TNI), right? The 43:02 TNI is divided into three. There's the 43:05 Army, even one more, the Navy, the Air 43:09 Force, and the police. These are the 43:12 most vital elements of society for the 43:14 country. Well, now if it is misused by 43:17 the arbitrary authority of bad leaders 43:20 who were previously categorized as 43:22 baldatun ghair thyibah and even 43:24 directed towards personal and group 43:27 interests, they will never get justice, 43:30 they will never get peace. I. 43:32 Well, what we want as good children of 43:35 this nation is their cooperation in 43:37 managing the interests desired by the 43:39 community so that the community is 43:42 protected, you know, with the presence 43:44 of the TNI, they feel calm through the 43:47 ownership of their property, right, 43:49 their household. In fact, this 43:51 cooperation, subhanallah, must be 43:53 repeated. 43:55 Yes. 43:55 Must be repeated. When did this ever 43:58 happen in the first days of this 44:00 country? Independence. 44:02 H 44:02 is cooperation between the community 44:04 and the TNI. Oh, very obvious. Well, we 44:07 hope that there will be repetitions of 44:09 such cooperation. Even more than that. 44:11 God knows best. 44:12 Okay, Ustaz. The 44:13 next question comes from Mr. Yudi at 44:15 the Cibubur Siti Housing Complex in 44:18 Bogor. Assalamualaikum warahmatullahi 44:19 wabarakatuh, Ustaz. 44:20 Waalaikumsalam warahmatull. 44:21 How do you deal with those who 44:23 criticize the ulama, which is currently 44:26 on the rise, Ustaz? 44:28 Bismillahirrahmanirrahim. Today's 44:32 situation is indeed very unbalanced. 44:37 What do you mean by unbalanced? What is 44:41 balanced, Mr. Agus. Balanced is like 44:45 going to the northern region. 44:49 Yes. 44:50 If it's balanced, there's a goal. Right 44:54 ? Having a goal is balanced. Eventually 44:58 , you'll reach your goal. Well, or we 45:02 have an ideal, right? We can convey 45:07 something without any obstacles, this 45:11 is balanced. Well, right now we're 45:15 unbalanced. Unbalanced in what way? The 45:20 ulama, for them, have religious 45:23 knowledge, which, like religious 45:25 knowledge, penetrates all elements of 45:28 society. And this religious advice 45:33 doesn't always have to be accepted by 45:36 sinners. Actually, Agus doesn't mean 45:39 that religious advice should always be 45:42 addressed to sinners. It doesn't always 45:44 go there. Even good people, even good 45:47 people like Prophet Agus, should 45:50 receive the same advice, for what? So 45:53 that there is a value of steadfastness 45:55 in good people. Now, for people with 45:58 bad character and bad morals, they 46:00 receive advice from the ulama for what? 46:03 So that they become good, you know, by 46:06 evaluating themselves back to their 46:09 human nature. Well, now it's not 46:12 balanced. Why not balanced? Because now 46:15 these bad people, when they receive 46:17 advice, act as if they are ulama too. 46:22 So it's not wrong when the Prophet said 46:25 that in the end times there will appear 46:28 ulama su. Well, those ulama with bad 46:31 character. Because it turns out that 46:34 these bad groups are also protected by 46:37 ulama, Abi Agus, you know. 46:40 Um, these kinds of ulama are the ones 46:42 who may be 46:43 very contradictory to the wishes of 46:45 good ulama. Then there will be 46:48 harassment, you know, there will be 46:51 blasphemy from them, right, and they 46:55 don't feel that it is insulting 46:58 religion, you know. This is the danger. 47:01 Therefore, we must now create a 47:04 regeneration of Islamic scholars in the 47:07 form of education such as Islamic 47:10 boarding schools. Form this Islamic 47:14 boarding school as well as possible. 47:15 Manage this Islamic boarding school as 47:17 well as possible with the expected 47:19 management. Don't just seek profit from 47:21 this Islamic boarding school for 47:23 what? So that in 10 years to come, if 47:44 Indonesia still exists, it's good, we 47:44 still have a stock of Islamic scholars. 47:44 Yes. We still have a reserve of Islamic 47:45 scholars who are ready whenever the 47:45 country needs them, yes, we are ready 47:45 to defend them, even if it sacrifices 47:45 what we have. 47:46 Okay, Ustaz. Should an Islamic scholar 48:25 or a kiai get angry when he is 48:27 criticized or what response should the 48:28 ulama do when he is criticized, for 48:29 example, on a reading book that Ustaz, 48:31 Ustaz, Ustaz, Ustaz, or... 48:32 Well, like the Prophet himself, right? 48:35 Like the Prophet himself, when he was 48:39 walking in history, of course he was 48:43 spat on, his path was dirtied, right? 48:47 Even by the Jews, uh, they were blind, 48:52 right? Then they kept mocking him, even 48:55 being fed food by the Prophet 48:56 sallallahu alaihi wasallam. That means 48:59 that it's not necessary that the bad 49:01 actions that someone throws at a 49:03 scholar will be repaid with the same 49:06 thing, not necessarily, when they have 49:09 extraordinary resilience of faith and 49:11 piety. But if we see that scholars are 49:15 also human, Abi Agus, there is a limit 49:18 to patience, for example, there is a 49:21 limit to the resilience of faith, right 49:26 ? So we don't immediately blame the 49:29 scholar when he is constantly 49:32 blasphemed. Right? It's not wrong to be 49:37 blasphemed, let alone being constantly 49:39 blasphemed. E then it is natural and 49:43 very human when he is also and not a 49:47 prophet. The term ulama is not a 49:49 prophet, right? ee not a messenger, 49:52 just an ordinary human being whom Allah 49:55 has entrusted knowledge in his chest, 49:57 right? So it is natural if ee suddenly 50:00 there is an action to do what? 50:02 Reaction. A reaction is actually 50:04 natural. However, what is expected is a 50:07 stable condition of istikamah in faith 50:09 that does not necessarily have to be 50:11 repaid with the same evil. But brothers 50:13 , there is actually a misunderstanding. 50:15 What ustaz? 50:17 When yesterday the caricature that 50:20 appeared in France led to boycotts 50:22 everywhere. 50:24 There is a misunderstanding in the 50:25 meaning of boycott. 50:27 If our personal matters are insulted, 50:29 there is no problem, we forgive. But if 50:31 what has been insulted is a matter of 50:33 our faith, the existence of the Prophet 50:35 , the existence of the Messenger is 50:37 faith or not? 50:38 Yes. 50:39 Our faith. Faith. What is our faith? 50:44 Faith in Allah, faith in angels, faith 50:47 in books, faith in race. That fourth 50:51 faith. Well, the question of faith is 50:54 the problem. When it comes to the 50:57 prophet's personality, we are forgiving 50:58 people; we don't doubt it. But when the 51:02 prophet is an element of our faith, his 51:05 existence becomes an element of our 51:08 faith in their existence, then this is 51:11 a price for believers. 51:15 Yesterday, Ustaz heard that there was a 51:16 misperception in dealing with the 51:21 boycott attempt. Hey, someone said, " 51:25 Why do we have to boycott our prophet's 51:28 lawong? The Prophet is forgiving. Right 51:32 ? 51:32 Yes. 51:33 After all, now we use French products 51:37 in our homes too. Pizu I cars, right? 51:40 Heeh. 51:41 Renal, right? Then we still use other 51:45 Carrefour Higher or various other 51:49 products. That's what's wrong with 51:52 something like this because there's no 51:54 need for a boycott. I see it this way, 51:58 if we've already bought French products 52:04 , they shouldn't be destroyed, Agus. We 52:06 should use them for Islam, like the 52:09 cars we bought, the French products 52:11 we've bought, you know. Or in any form, 52:14 they shouldn't be destroyed, or they'll 52:16 be wasted. Use them for what? They're 52:19 also Allah's creatures. Use them for 52:22 the benefit of Islam. But the problem 52:25 with boycotting something we haven't 52:28 bought is what can be boycotted. Please 52:32 boycott it forever until the country's 52:34 economy is destroyed, you know. Because 52:36 of what? That's a lesson for who? For a 52:39 country that insults the Prophet, many 52:42 people. Well, Muslims, right? That's it 52:44 . Please boycott any product you 52:47 haven't purchased in all its forms. But 52:50 keep what you've purchased because it 52:52 belongs to you. Yes. 52:54 And that encourages devotion to Allah. 52:56 This is the misconception in responding 52:59 to the boycott issue that occurred 53:00 yesterday. 53:01 The point is, on the principle of faith 53:03 , there is no bargaining for us as 53:06 Muslims. That's it. There's 53:07 bargaining about our prophet's 53:08 forgiveness. Uh, our prophet is second 53:10 to none in terms of forgiveness. But 53:12 one time, when he was also insulted by 53:15 someone, the person asked the Prophet 53:17 Muhammad (peace and blessings of Allah 53:19 be upon him)," You are being insulted 53:22 by me. Have you never been angry? Yes, 53:25 you never retaliated against me. What's 53:27 wrong with you? What was the answer? I 53:29 want to know the answer. What did the 53:31 Prophet say, "If you want to know the 53:33 answer, go to Ali." 53:35 Hmm. 53:35 You go to Abu Bakr, you go to Umar. 53:39 Tell his main companions what happened? 53:41 His neck was cut. His neck was cut when 53:46 he asked, "O my brother, I insulted the 53:49 messenger, insulted your prophet, but I 53:51 was never scolded. Never." What was the 53:54 answer? Who? Here you are cut. It means 53:59 that when the neck was cut, that was 54:01 the reward for those who 54:03 insulted our prophet. Even though our 54:05 prophet was 54:06 forgiving. 54:06 Forgiving. Remember, at the side of the 54:09 Prophet Muhammad in the early days of 54:12 the development of Islam, there was Abu 54:15 Bakr. H 54:17 remember, at the side of the Prophet 54:20 Muhammad when Islam first appeared, 54:22 there was Umar, there was Hamzah, there 54:25 was Uthman, there was Ali, there was 54:28 Abdurrahman bin Auf, there was Zaid bin 54:31 Thabit. There were people who were 54:33 ready to die to continue to glorify the 54:35 name of the Prophet Muhammad sallallahu 54:38 alaihi wasallam. Well, even in this day 54:41 and age, the Ikhwan fillah who are 54:44 blessed by Allah, those generations 54:46 have never broken the chain, you know. 54:49 H. 54:50 So, if there are scholars who are 54:51 insulted, if in the past the prophet 54:53 was insulted, the companions who 54:54 advanced. Now, who should step forward 54:56 from the clerics who are being reviled? 54:58 Well, the congregation is like that. So 55:01 , brothers, this country, God willing, 55:04 will remain a shared hope, becoming 55:07 baldatun thayibah, warabun gfur. When 55:10 there is some kind of cooperation with 55:15 all elements of society. So, if members 55:20 of society or elements of society are 55:24 invited to cooperate, be it clerics or 55:27 even the youth of the nation, uh, not 55:30 one, uh, one figure. It turns out, some 55:33 figures that the children of this 55:36 nation have: there are elements of the 55:38 TNI, there are elements of society, 55:40 employees, there are teachers, right, 55:43 there are farmers, right, there are all 55:45 livestock breeders, there are ordinary 55:48 people. Invite them to cooperate. 55:51 Okay, Ustaz. 55:51 That's how to make this country 55:54 baldatun thayibatun 55:55 thayibatun warabun gfur. 55:57 Okay. Actually, ee as Indonesian 56:00 citizens ee, ee, more precisely, we 56:04 should not criticize religious leaders, 56:07 not only just clerics but also 56:10 religions in Indonesia. 56:13 Actually, the issue of criticizing is 56:14 because it is part of harmony. 56:15 Yes. Actually, criticizing our morals 56:18 refers to the Quran. Well, actually, 56:21 criticizing is something that scholars, 56:23 especially those who should not be 56:25 criticized. The government, in this 56:27 case, should not be criticized. But if 56:29 the government is wrong, they should be 56:32 advised, 56:33 reminded, and 56:34 reminded, but don't let it go too far. 56:39 Yes, it's 56:39 good for them. Ah, this is what would 56:43 be called a mutual response. 56:46 So, there are scholars who advise, 56:48 there are those who accept that advice 56:50 so that things can return to normal, 56:52 right? So, regarding insults, it is not 56:54 permissible to target scholars and 56:55 neither is it permissible to target the 56:56 government. That's why in matters of 56:59 enjoining good and forbidding evil, 57:00 there is an ethic of 57:01 i 57:01 bil hikmah wal mauidatil 57:04 hasanah 57:05 hasanah. And Allah knows best. Like 57:07 that. 57:08 Assalamualaikum warahmatullahi 57:09 wabarakatuh. From 57:13 ee ustaz, seeing the current state of 57:15 our country, which is actually rich and 57:18 fertile, but its people are actually 57:20 not yet prosperous. In fact, it could 57:23 be said that many are truly lacking. As 57:26 children of this nation who love this 57:28 country, what and what prayers should 57:31 we pray for our country, Ustaz? So that 57:34 our leaders can be just and wise and 57:38 the people can always support, remind 57:41 them well, and respect their leaders. 57:45 Please enlighten me. Another question 57:48 comes from the city of Lumpia. 57:51 What? 57:51 Specifically from Semarang, Ustaz. 57:54 Semarang 57:55 from Ibu Zainab, Ustaz. How or with 57:58 what concept did the Prophet sallallahu 58:01 alaihi wasallam and his companions 58:04 govern a country. 58:06 Thank you. 58:06 Bismillahirrahmanirrahim. To the mother 58:09 who wished for what? A prayer that if 58:12 you pray, it will be granted peace in 58:14 this country and this country will be 58:17 good. There are many kinds of prayers 58:19 that Ustaz also consumes every night, 58:24 perhaps when we wake up at night, right 58:27 ? And hopefully we can and Allah gives 58:31 us the opportunity to fill our nights 58:34 with worship. The prayers are diverse, 58:36 Mother. Among them, perhaps you can use 58:39 a prayer like this. If I often hum with 58:44 my prayers to Allah, ee, among them, if 58:48 Mother could write like that, right? 58:51 Heeh. 58:52 Among them, mm Allahumma inna naudubika 58:56 minal fitan. That's how we avoid 58:59 slander. Mahar minha w baton, you know, 59:03 the obvious and the hidden slander. Min 59:07 baladina hza khasah wamin buldanil 59:10 muslimina amah. O Allah, protect us 59:14 from slander, both the apparent and the 59:17 inner, in this country, right, and the 59:20 land of Muslims wherever they are. This 59:23 prayer is a prayer for us to 59:26 hope that this country will become a 59:28 baldatun thayibah country. or slightly 59:31 longer prayers. Allahumma inna 59:33 nas'aluka fi'al khairat. Well, that's 59:36 good. Allahumma inna nasaluka fi'al 59:40 khairat watarkal munkarat, right? O 59:43 Allah, give me what is it called? Good 59:46 works that avoid evil and sinful deeds. 59:50 Right? Eh oh filat. Allahumma inna 59:56 nasalukairatakal munkarat wubbal 59:59 Masakin like that, wahubal Masakin, 1:00:02 waagfirana watarhamna, wa arta fitnatan 1:00:06 fiumina fatawa mabtun, wasaluka hubbuk 1:00:10 wahua yuhibbuk wahuba amalin yuqorbu 1:00:14 hubbik. That is a very beautiful prayer 1:00:17 , prayer and ee our complaints to Allah 1:00:21 are very, very beautiful. e and maybe 1:00:24 later Mother can ask Abi Agus to write 1:00:28 it down and then send it via WA. Well, 1:00:31 that would be beautiful, later Ustaz 1:00:32 will write it. That is one of Ustaz's 1:00:34 answers in the form of prayer. Secondly 1:00:36 , how from ee Mother what was that? 1:00:39 Aisyah. 1:00:40 Mother L 1:00:40 who is from that who is from Semarang. 1:00:43 Oh, 1:00:44 Mother Zainab. 1:00:44 Mother Zainab. E from Mother Zainab in 1:00:47 Semarang. Ee how do you manage this 1:00:52 country? Yes, it is nothing other than 1:00:55 managing this country. If the Prophet 1:00:57 used to take care of it, ee, what is it 1:01:00 called, becoming a country, becoming a 1:01:02 country, yes, 1:01:03 which is subhanallahiladzim baldah 1:01:06 thayibah, yes, it means now it didn't 1:01:09 suddenly become baldatun thayibah 1:01:13 without any struggle, right? Abi Agus, 1:01:16 Mecca, which is a country that is very 1:01:19 much loved by the Prophet, he even 1:01:22 promised, "I will not leave you, O 1:01:25 Mecca, if only the people do not expel 1:01:28 me," he said. That sometimes makes us 1:01:31 very sad if we do it like that. 1:01:33 Heeh. 1:01:34 He wouldn't want to move even a little 1:01:36 from the city of Mecca, his hometown. 1:01:39 If only the people of his country don't 1:01:41 expel me, I won't go anywhere. 1:01:43 Yes. But with Allah's permission and 1:01:46 destiny, because this life is a 1:01:48 movement from one destiny to another, 1:01:51 yes, we already know how Allah educates 1:01:54 his prophet through hijrah. Right? How 1:01:57 does Allah educate his beloved servant, 1:02:00 the one he loves, who is the last 1:02:02 prophet for this last nation? How was 1:02:05 it educated, forged through the 1:02:07 struggles of the Battle of Uhud, the 1:02:09 Battle of Badr, the Battle of the 1:02:11 Trench, the Battle of Mut'ah, and all 1:02:13 sorts of wars? That is the means to 1:02:16 attain a prosperous country. So, how do 1:02:20 we manage this country like the Prophet 1:02:23 ? It is none other than hard work, 1:02:27 jihad, devotion to Allah Subhanahu wa 1:02:30 ta'ala, and good deeds. If all the 1:02:33 figures of this nation have at least, 1:02:35 well, it doesn't have to be much, at 1:02:37 least some of the morals of the Prophet 1:02:40 Muhammad (peace and blessings of Allah 1:02:42 be upon him) when they become leaders, 1:02:44 Ustaz is sure they will strive to 1:02:46 manage the country exactly like the 1:02:49 Prophet Muhammad (peace and blessings 1:02:51 of Allah be upon him). Imagine if that 1:02:54 happened to the ministers, right? And 1:02:56 the employees, they would probably be 1:02:59 free from corruption. And Allah knows 1:03:00 best. And 1:03:01 Allah knows best. Insyaallah. 1:03:02 That was Mother, Mother Zainab. And 1:03:04 Allah knows best. 1:03:05 Okay, Ustaz, thank you very much for 1:03:07 your answer. 1:03:08 It seems we are at the end of the 1:03:10 program, Ustaz. 1:03:11 Yes. 1:03:11 And earlier for Mother L's answer. Then 1:03:15 there is Mrs. Zainab in Semarang. 1:03:18 Actually, there are still three more 1:03:20 questions, Ustaz. That's 1:03:21 fine. 1:03:21 Yes. But it seems we'll postpone it for 1:03:25 now. Later in the meeting next Thursday 1:03:28 , ee, God willing, yes, God willing, 1:03:31 don't forget the questions 1:03:33 like Mr. Jaman, then there are Mrs. 1:03:35 Yeti and Mr. Saleh from Tanah Abang. 1:03:38 I'm sorry we can't ask the question to 1:03:41 Ustaz because we are already at the end 1:03:43 of the event. Okay, Ustaz, maybe as a 1:03:46 conclusion. Oh, there is this Ustaz 1:03:49 from Mrs. Sri. Assalamualaikum, Ustaz. 1:03:52 May I share your prayer suggestion 1:03:54 or repeat it again? Thank you. 1:03:56 Later, we will hopefully be able to 1:03:58 write it through Abi Agus. Later, Abi 1:04:00 Agus, please convey it to you via WA. 1:04:03 Okay. Okay, Ustaz. Okay, 1:04:05 yes. The term now is that we are in 1:04:08 this meeting, a time-limited meeting, 1:04:10 yes. 1:04:11 Heeh. A 1:04:12 time-limited meeting, maybe, God 1:04:14 willing, but PTB in nature. What is PTB 1:04:17 ? recitation in cursive is written yes 1:04:22 e PTB recitation 1:04:24 in writing 1:04:25 yes it is written in cursive as if it 1:04:27 were written it is interpreted that way 1:04:29 . Well, it's just continuous. Even 1:04:31 though we are limited in time, God 1:04:33 willing, taala is continuous. Hopefully 1:04:36 we will remain in good health so that 1:04:39 every week we can deliver tausiahs like 1:04:42 this. 1:04:43 Especially in the times we live in 1:04:45 today. We ask the entire community to 1:04:49 restrain themselves, to refrain from 1:04:51 committing sins, 1:04:53 from committing sins. 1:04:55 Fear Allah, get close to Allah with 1:04:58 worship. Remember, one day we will 1:05:01 leave this world. Once we leave this 1:05:04 world, all we have to do is tell the 1:05:06 story later. Don't let us go to the 1:05:09 afterlife, where our lives will be 1:05:11 eternal, bringing bad stories, bringing 1:05:14 bitter memories, Abi Agus, it will be a 1:05:16 disaster for us, in the afterlife it 1:05:19 will be a very heavy burden. To 1:05:21 whomever the ustaz loves all the 1:05:23 children of this nation. Not to the 1:05:26 president, to the ministers, to my 1:05:27 fellow ustaz who are officials in the 1:05:28 People's Consultative Assembly (MPR), 1:05:30 the House of Representatives (DPR). 1:05:32 Because there are many officials, many 1:05:34 of Ustaz Abi Agus's friends went to the 1:05:36 same school and became ministers, right 1:05:39 ? Now, one of them is also in the DPR/ 1:05:42 MPR. I love all elements of society, 1:05:46 from the top officials to the street 1:05:49 sweepers. I have that compassionate 1:05:53 nature. But hopefully, this compassion 1:05:56 will become a reality when we work 1:05:58 together to face the calamities of 1:06:00 life's tests that Allah has given to 1:06:03 the children of this nation. May the 1:06:06 children of this nation pass the tests 1:06:09 of their lives. If the bad becomes good 1:06:12 , that's passing. What does passing 1:06:15 mean when the bad becomes good. What 1:06:18 does it mean when the bad becomes good? 1:06:20 If the bad becomes obedient, that's 1:06:23 what it means, and the chaotic becomes 1:06:26 safe, that's passing. If it continues 1:06:29 to be chaotic, then we have no hope. 1:06:32 Through this review, the ustaz invites 1:06:34 all members of society to exercise 1:06:36 self-restraint. Do not sin and do good 1:06:39 deeds for the sake of facing a better 1:06:42 Indonesia in the future and for the 1:06:44 sake of this Indonesia we remain 1:06:47 grateful as a country that we have the 1:06:50 ideal of becoming a land of badatun 1:06:53 thayibatun warabbun gabur. That's all 1:06:55 perhaps Abi Agus's review from Ustaz. 1:06:57 Okay, thank you very much Ustaz for the 1:07:00 explanation and also the answers that 1:07:02 have been given. We apologize to Mr. 1:07:05 Jaman, Mrs. Yeti and also Mr. Saleh in 1:07:09 Tanah Abang. We apologize that we have 1:07:11 not had time to ask your questions due 1:07:13 to time constraints. Thank you to Mrs. 1:07:16 Suryanti. Then there are Mrs. Sri, 1:07:19 there are Mrs. Tris, Mr. Arif Utomo, 1:07:22 Mrs. Habibah, Mrs. Nabila in Tangerang; 1:07:25 then there are Mrs. Tuti Mulyani, Mrs. 1:07:28 Kamilah; then there are Mrs. Eri, Mrs. 1:07:31 Ros, Mr. Sofyan, Mr. Iwan Pandi, Hajah 1:07:34 Amismar; there are Mrs. Tini, Mrs. Niab 1:07:37 , Mrs. Hani; Mrs. Aisyah in Bekasi; 1:07:40 also there are Mrs. Darma and Mrs. Nunu 1:07:43 in Sukabumi; and Agus Ismail in Lampung 1:07:46 . We thank you for listening to our 1:07:48 program from beginning to end. We 1:07:50 apologize for not being able to read 1:07:52 all the names one by one. However, we 1:07:55 thank you. I, Biagus, will excuse 1:07:57 myself. Atep and Anis Mualim are at the 1:08:00 operator's desk. Subhanakallahumma 1:08:03 wabihamdika asadu alla ilahailla anta 1:08:05 astagfiruka wa atubu ilaik. Billahi 1:08:08 taufik wal hidayah. Assalamualaikum 1:08:10 warahmatullahi wabarakatuh. 
