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1:06 Brazil TV. Peace be upon you and Allah 1:30 be upon you. Alhamdulillah, praise be 1:32 to Allah, may He be upon you, and may 1:34 He be upon you. May Allah bless you, 1:36 may He be upon you, and may He be upon 1:38 you, and may He be upon you. It is 1:40 still broadcast from Jalan Masjid 1:42 Silaturahim number 36 Kalimanggis 1:45 Cibubur Bekasi. This is the only radio 1:47 for Islamic friendship. The brothers 1:49 and sisters, listeners of Radio 1:50 Silaturrahim, who are blessed by Allah 1:52 subhanahu wa taala. See you again today 1:54 , Thursday, the 26th of Jumadil Awal 1:57 1443 Hijriah, which coincides with the 2:03 30th day of December 2021. Hopefully, 2:05 the news of the brothers and sisters 2:08 this morning is still in good health. 2:12 Hopefully, all forms of brotherhood 2:14 activities are protected by Allah 2:16 subhanahu wa taala. And of course for 2:19 the brothers and sisters who may be 2:21 sick, we pray that the brothers and 2:23 sisters will be given complete healing 2:27 from Allah Subhanahu wa taala. And 2:29 hopefully we will always be grateful 2:31 for the blessings that Allah has given 2:33 us all. Ikhwan Ahmad, listeners of 2:35 Radio Silaturahim and also viewers of 2:38 Rasil TV, today we are present in the 2:40 morning tausiah program with our 2:42 teacher, namely Ustaz Umar Rasyid Hasan 2:45 . God willing, in the study of Ibn 2:47 Kathir's interpretation we will 2:49 highlight Surah Maryam in the 33rd 2:52 verse in the Koran. Let's say hello 2:55 first. Asalamualaikum warahmatullahi 2:57 wabarakatuh, Ustaz. May 2:58 the peace, mercy, and blessings of 2:59 Allah be with you too. 3:00 Thank God, Ustaz. Yes, Masha Allah, you 3:02 are in good health, Ustaz, yes. 3:04 Thank God. 3:05 Approximately what percentage is there, 3:07 Ustaz? It's 100%, Ustaz, right? It's 3:09 perfect, Ustaz, right? 3:10 Parents like Ustaz are unpredictable in 3:13 their health. Sometimes they are really 3:15 healthy, sometimes what? Yes, thank God 3:17 , I can still do my activities, I'm 3:20 grateful. 3:20 Masyaallah, Ustaz, 3:22 with Ustaz being able to be present 3:23 again at Rasil studio. Masyaallah, this 3:25 is an extraordinary blessing, Ustaz. 3:27 Yes, thank God. 3:28 And hopefully, Ustaz will always be 3:30 steadfast and always given health by 3:32 Allah subhanahu wa taala. Amen. Allahum 3:34 amen. 3:35 Okay, we will discuss in the Quran 3:37 Surah Maryam, Ustaz. Yes, 3:38 Surah Maryam verse 33. The 3:41 33rd verse. God willing, brothers and 3:44 sisters, please open your Quranic 3:46 mushaf in the Quran Surah Maryam in 3:48 verse 33. We start this morning by 3:50 reading the prayer of thaabul ilmi 3:52 together. Bismillahirrahmanirrahim. 3:55 Rabbi zidni ilman. Allahummafni bima 3:58 alamtani waimni ma yanfauni warzuqni 4:01 ilman yangfauni. Amen. Amen. Please. 4:04 Yes. 4:06 Bismillahirrahmanirrahim. Peace be upon 4:08 you warahmatullahi wabarakatuh. And 4:10 peace be upon you warhamdulillahiabbil 4:12 alamin. Wasallallahu ala nabiyina wa 4:16 habibina wa syafiina Muhammadin wa ala 4:18 alihi wasohabati ajmain. Amma ba'd. 4:22 Subhanaka la ilma lana illa ma alamtana 4:24 innaka antal alimul hakim. Watub alaina 4:28 innaka antwabur rahim. Allahumma inni 4:33 azubika min an adil udol au azil uzal 4:37 adlim udlam ajhal yuj alai Allahumma 4:42 inni azubika min ilmin la yanfa wamin 4:46 qolbin la yaksya wamin nafsin la tusba 4:50 'wamin duain la yustajabu laah. 4:55 Allahumma inni as'aluka ilman nafi'a 4:59 warizqan wasi'a wa amalan mutaqabbala. 5:05 Ikhwan fillah loyal listeners of rasil 5:07 and viewers of Rasil television 5:09 wherever you are. Companions of the 5:12 Prophet whom Allah has glorified. Thank 5:15 God we meet again this morning after 2 5:18 weeks. Ustaz is not present. These 2 5:20 weeks yes. Because there is one thing 5:24 that causes us to be unable to 5:27 broadcast, of course health problems. 5:31 Therefore, those who are healthy, 5:34 please take good care of their health 5:37 and those who are healthy, may Allah 5:39 give them health that does not leave 5:42 other diseases after that health. So 5:45 now there is health and then sickness, 5:47 health and sickness are what we do not 5:49 want. Ikhwan fillah, actually, Ustaz's 5:54 chat this morning has nothing to do 5:57 with the end of the Gregorian year. 6:01 Nothing. But if we are used to writing 6:07 in our daily lives, even if our writing 6:11 is simple, whether in books or on 6:15 WhatsApp, it will become a separate 6:23 note when the written notes accumulate 6:27 for 1 year. Nasaanis. 6:30 H 6:33 then it is not wrong if suddenly we 6:36 write down with those notes we collect 6:39 them into notes that are linked to the 6:42 end of the Gregorian year. Even though 6:46 actually there is no connection, right? 6:50 Even to the notes at the end of the 6:52 Hijri year, there is no connection, 6:54 actually, about the written notes. Just 6:59 to make it easier for us to understand 7:02 what will be conveyed, Ustaz will only 7:04 convey the notes at the end of this 7:07 Gregorian year. That's it. And the 7:12 point of the verse stated in Surah 7:18 Maryam verse 33, mm, the point is ee 7:24 actually Ustaz wants the reunion to be 7:31 like ee returning memories 7:36 to the past. That's why there are 7:40 collections of elementary, middle, and 7:42 high school reunions, right. Well, 7:45 Ustaz wants to have a reunion and 7:47 reminisce about the past based on 7:52 evidence and explanations from the 7:58 Qur'an and hadith. Why do we say a 8:03 reunion with evidence? Yes, we're not 8:08 wrong to say that. Why? Because of the 8:12 many evidences from the Qur'an and the 8:14 hadiths of the Prophet, and perhaps 8:16 some information from the Annusus 8:21 al-Adabiyah, right? Whether from 8:25 history, or from information about 8:28 civilization, it seems that for today, 8:31 it seems that today needs to be 8:34 repeated. It needs to be remembered for 8:38 what? So that we, who will fill the gap 8:43 in time in the coming year, especially 8:47 this Christian era, we have prepared. 8:52 Because the best teacher is the 8:53 experience we have had. The experience 8:57 we have gained is the best teacher. So, 9:02 if we may, this morning we will fill 9:06 the reunion with evidence from the past 9:11 . Well, of course, later the listeners 9:15 might say, "Why is this evidence that 9:16 has been conveyed before?" Ah, that's a 9:19 reunion. This is information we have 9:23 also heard. That's what a review is, 9:26 right? The benefit of the review and 9:30 reunion is to perhaps uncover wisdom 9:32 that was previously lost and 9:34 uncommunicated. Isn't that right, Nanis 9:37 ? 9:38 So if there is something like that, 9:41 it's wisdom that will perfect the 9:43 information related to interpretation. 9:47 Because the ustaz is currently focusing 9:49 on the interpretation of Ibn Kathir, 9:51 right? Although the ustaz's presence 9:53 sometimes includes one verse, or two. 9:55 Well, God willing, that will perfect 9:58 the information. And God knows best. My 10:01 brothers and sisters, blessed by Allah, 10:05 there are actually several end-of-year 10:08 notes. First, a rebuttal to those who 10:14 say that the first person to say 10:18 Christmas was the Prophet Jesus. I will 10:23 refute that. This is important to 10:26 refute. Because people cannot digest 10:31 information and consume news 10:34 haphazardly in religion. Especially 10:38 when it enters the realm of 10:40 interpretation of the Quran, it cannot 10:43 be interpreted by reason without 10:46 reference to sharia law, right? The 10:50 truth of that interpretation must be 10:51 consumed in the direction of 10:53 information consumption. So, Ustaz will 10:57 refute that it was very common 11:00 yesterday 11:03 that the first person to celebrate 11:05 Christmas was the Prophet Jesus himself 11:07 . Right? That's so, what, mm, that's 11:13 really inappropriate to say. Even if 11:18 they want to say why it's so difficult 11:23 for Muslims to say Christmas, it's 11:25 clear that our scholars have explained 11:28 the ruling at length, right? The issue 11:32 will be divided into two. Some are 11:35 allowed, some are not. Ustaz, we also 11:37 have the right to choose one, right? 11:40 But the information that is closest to 11:42 the truth is what we should focus on. 11:45 So, that's one rebuttal. Secondly, our 11:49 reconciliation with these arguments is 11:51 to remind us that as we live now in the 11:56 end times, the times of our lives are 11:59 moving so quickly. Very, very quickly, 12:04 right? Ustaz was in Solo last month. 12:10 Suddenly, now he's already busy with 12:13 activities in a different area. Soon, 12:15 we'll be in Majalengka, back again to 12:18 Rawamangun, back again to Maj, back 12:20 again to Muhammadiyah. Why is it that 12:23 our lives are so fleeting? Ah, this 12:28 second reminder reminds us of how we 12:31 deal with the times of life that feel 12:35 so fleeting. Right. And of course, our 12:40 lives are no different, actually. It's 12:43 still 24 hours compared to the time of 12:45 the Prophet sallallahu alaihi wasallam 12:47 with his companions. The time the 12:50 Prophet sallallahu alaihi wasallam 12:52 lived together was the same 24 hours. 12:56 But the Prophet sallallahu alaihi 12:58 wasallam gave us information that we 13:00 must really consume. This information 13:03 must be consumed. Regarding the 13:06 increasingly close time, ee shows that 13:10 we must be careful and really use the 13:14 24 hours for what? The answer is for 13:19 worship. Then, brothers, if there is 13:24 still enough time, God willing, the 13:27 third is by re-explaining the evidence 13:30 of the past, of course we can take a 13:37 stance. Hm. What attitude will we put 13:44 forward in filling this life to answer 13:53 for ourselves, answer not to let our 13:56 lives be filled with loss again, answer 14:04 to each of us that we should not be 14:08 trapped in something that makes us 14:12 suffer, you know. And the Prophet said, 14:17 "La yuldagul mukmin fi jubrin marratain 14:20 ." It is not fitting for a believer to 14:24 fall into the same hole twice, right? 14:28 Well, this is why today we really have 14:36 to feel obliged to evaluate, evaluate 14:41 the times of our lives, right. so that 14:47 later when we have evaluated, yes, in 14:51 the company there is a kind of ee ee 14:58 aud what is the name of the 15:00 auditorium, right, an auditing 15:03 institution, or maybe before being 15:07 audited, there is an initial step for 15:11 the products that will be marketed 15:14 through ee through what is the name ee 15:20 ee if the product is to be sold it must 15:23 go through QC, 15:27 quality control is important, yes, 15:30 evaluation that may begin with, if in 15:33 the company, quality control or auditor 15:37 is important for us because the body 15:40 that we have is actually like that, 15:43 right? The series of servants of Allah 15:49 who will face life, from the heart, 15:53 from the lungs, from the pancreas, 15:57 right from the liver, from the brain, 16:01 from the eyes, from all the limbs, they 16:06 are united like that. If they don't 16:11 evaluate each other, of course there 16:14 will be friction, there will be no 16:17 synchronization, you know. Well, this 16:21 is what makes humans suddenly wobble 16:23 like that. Eh, wobble without direction 16:26 . Even though Allah has thought about 16:30 the siratal mustaqim direction. But 16:33 because there is no self-evaluation, 16:36 what happens? In the end, once again, 16:40 it's wild like that. Our souls can 16:43 become wild. If our souls are wild, 16:46 wild brains end up thinking whatever 16:48 they want. Wild hearts end up not 16:51 wanting to submit to Allah. Right? 16:54 Other limbs are also wild hands. In the 16:57 end, these hands want to continue 16:59 committing sins, wild feet, we want to 17:01 continue stepping on something 17:03 forbidden. This is the result of our 17:06 souls not being evaluated like that. So 17:10 , therefore, my brothers who are 17:12 blessed by Allah, uh, firstly, because 17:18 there might not be enough time to cry, 17:25 uh, firstly, Ustaz will refute this 17:32 particular group of people by 17:36 evaluating them. If this is the case, 17:40 Nanis, when does that evaluation occur? 17:44 When is the right time for that 17:45 evaluation to be carried out? When? 17:48 Right? The answer is when the action 17:51 has been carried out, right? Well, now 17:55 is the right time for evaluation. 17:59 Regarding issues where certain 18:01 communities make mistakes on certain 18:04 dates, right? This is being linked to 18:09 other communities, like Muslims, right? 18:13 So, if I may refute the brothers 18:16 regarding the group that says that the 18:18 first human to celebrate Christmas was 18:21 Prophet Isa (peace be upon him). That 18:24 is very wrong. Even if they have read 18:29 the tafsir, then the results of their 18:31 reading are wrong. And we don't read 18:35 tafsir carelessly. We can't just use 18:39 our brains, we can't do whatever we 18:41 want. It's not allowed. So, in refuting 18:46 this, I'm not without guidance. I will 18:50 bring this mustamiin and mustamihat to 18:53 the verses that are indeed focused on 18:55 discussing the Prophet Isa. One of them 18:59 is in this verse of Surah Maryam, verse 19:02 33. You know. And this is very 19:05 important for all groups to hear, so 19:07 what? So that there are no more 19:09 mistakes in speaking. Every time the 19:12 new year rolls around, these words are 19:14 revealed again. These false statements 19:20 are heard again, so that many brothers 19:24 of faith, right, the scholars, both 19:27 from the Christian and Muslim circles, 19:30 feel disturbed. Well, this is the verse 19:37 that says in Surah Maryam, 19:40 auzubillahiminasyaitanirrajim. Peace be 19:45 upon you. Peace be upon you. Yauma 19:51 wulid wauma amutu wauma ub'atya. The 19:58 meaning is free like this nakis. Peace 20:03 and peace be upon me, that is yauma 20:09 when I was born, wauma amutu and on the 20:19 day I die, wauma ubasuhaya and. When I 20:26 was resurrected from the meaning, from 20:30 this free meaning alone, there is no 20:33 direction to justify, eh, the 20:36 recognition of Christmas is not here. 20:42 That's why people who read this 20:44 interpretation must be careful. Here, 20:47 neither in Ibn Kathir, nor in 20:49 Almaragi's interpretation, nor in 20:52 At-Thabari's interpretation, and other 20:55 forms of hadith, there is not a single 20:58 sentence that indicates that we are 21:01 allowed to celebrate Christmas. There 21:04 is nothing here. This sentence is only 21:08 interpreted by the expert in tafsir, 21:10 especially in Ibn Kathir. Now, Anis Ibn 21:14 Katir only says that it means isbatun 21:18 minhu liubiyatihi lillah azza waalla. 21:24 These words of Prophet Isa are words 21:28 that establish him to always worship 21:31 Allah. Explaining salvation from Allah 21:37 when he was born. Conveying to people 21:41 who do not believe in him. Even at that 21:45 time there was a kind of debate with 21:47 his mother. Even his mother was 21:51 slandered that she had committed 21:52 adultery so that she gave birth to 21:54 Prophet Isa's child, right? This was 21:57 answered by the Prophet Isa himself 21:58 when he was a baby. After the answer 22:01 was done, Allah did not allow us to 22:02 speak any more. That's enough of an 22:04 answer. That's all there is to talk 22:07 about. Prophet Isa was permitted by 22:09 Allah as a miracle. And this is his 22:12 self-determination as a servant of 22:14 Allah who must worship Allah azza 22:17 waalla. Explained again by Ibnu Kathir, 22:21 wa annahu makhluqu min khalqillah. This 22:24 is the meaning. This is the 22:26 interpretation of that verse and this 22:29 verse is explained by Ibn Kathir and it 22:32 actually explains the verse that where 22:35 is the Prophet Isa hu here Roji? To 22:38 Prophet Isa damirnya to Prophet Isa wa 22:42 annahu. And indeed the Prophet Isa was 22:46 a creature of min khalqillah, a 22:48 creature created by Allah. H 22:51 is a creature min khalqillah yuhyi wa 22:56 yumit. Allah is the most life-giving 23:01 and all-dead substance. Wubasukairil 23:05 khalaq. And one day Allah subhanahu wa 23:10 taala will resurrect the Prophet Isa at 23:12 the end of time like the other servants 23:15 . Although it is a blessing for all 23:19 mankind. However, this verse explains 23:24 that when Jesus is resurrected at the 23:27 end of time, he will be safe. He will 23:32 be safe from the chaos, right? The Day 23:36 of Resurrection is the Day of 23:38 Resurrection, which is a day of great 23:46 hardship for all mankind. Jesus is one 23:51 of God's servants who will be saved 23:53 from the sufferings that will occur on 23:56 the last day, namely in the afterlife. 24:00 Let me ask honestly, is there any 24:02 interpretation from Ibn Kathir that 24:04 indicates that Jesus was the first 24:06 person to celebrate Christmas? If there 24:09 were, the sentence would be "annahu 24:12 awalu syahsin" or "ykuru yaum 24:17 wiladatihi" like that. If he wanted, 24:20 there would be no such sentence. He was 24:23 the first person to do what, let's say, 24:29 acknowledge his birthday. There is no 24:32 interpretation like that. This verse is 24:36 only interpreted to refer to the 24:37 condition. The condition when he was 24:40 born was in a safe condition. He was in 24:43 a state of safety when he died. He was 24:46 also in a state of safety when he was 24:47 resurrected. None of the satirists 24:51 explained at all that Prophet Jesus was 24:53 the first person to celebrate Christmas 24:56 . None. This is my rebuttal, you know. 25:00 This is conditioning, right? A birth 25:04 condition. When we are born, it's like 25:06 being saved, right? 25:08 When we die, we are saved when we are 25:10 resurrected. That's the only 25:12 explanation. So, it's a big mistake, 25:16 good brothers, professors, doctors, LCs 25:19 , let alone MAs, who say that the first 25:22 person to celebrate Christmas was 25:24 Prophet Jesus. That's a big slander 25:27 against Prophet Jesus himself. 25:28 Nauzubillah minzalik. That and 25:31 conditions like this don't need 25:33 professors, Anis. If this professor or 25:36 doctor sides with the wrong information 25:38 , you know. So, Iwan Pilah, blessed by 25:43 Allah, Ustaz will add this rebuttal 25:47 from other commentators. I right. Among 25:53 other things, Albaghawi's 25:53 interpretation in verse 33 interprets 26:02 the verse of Allah which says, " 26:04 Wassalamu alaiya yauma wulid. Peace be 26:09 upon me when I was born." It's not the 26:13 meaning of celebrating birthdays. This 26:16 is a misunderstanding. There is no hint 26:20 in this verse to celebrate birthdays. 26:24 There isn't any. 26:26 This is just a condition that proves 26:29 that when I was born I was safe. It's 26:33 not like he's celebrating his birth 26:36 anniversary. There's no such thing. So 26:40 for the meaning or interpretation in 26:42 Albagowi, try to listen carefully to 26:44 the beliefs. The interpretation in 26:48 Albagwi only explains, wassalamu alaiya 26:51 yaumulidu. This is the clear meaning, 26:54 the meaning of freedom and safety for 26:56 me when I was born. The interpretation 27:01 is assalamual wiladah Minni Satan. This 27:07 is the interpretation. Be safe for me 27:11 when I am born. He said, salvation from 27:15 what? Min thni devil. From Satan's 27:19 temptation. Is there a sentence in this 27:23 interpretation that the Prophet Isa 27:25 celebrated his own birthday? There 27:28 isn't any. In fact, the interpretation 27:31 is that this verse, explained by Ibn 27:34 al-Khattab, clearly describes the 27:36 condition of the Prophet Jesus when he 27:38 was born in a state of salvation. Saved 27:42 from what? Saved from the temptations 27:44 of Satan. Minni satan. Very far, right? 27:50 Very far from the statements of people 27:53 who, subhanallah, are very ambitious 27:56 about the apostasy of Muslims. That's 28:00 it. Even though we Muslims have clear 28:02 guidance 28:04 in our siratal mustaqim regarding the 28:05 matter of interpretation itself. Yes. 28:09 Wum wayuma amutu. This is the 28:12 interpretation. Try to listen carefully 28:14 . Wuma amutu here. And when I die, nah 28:19 a indal mauti minasyirki. And when I 28:25 die, Allah saves my death from 28:29 polytheism. Try to understand the 28:32 meaning very far, right? So now the 28:36 happiest person is when someone dies in 28:38 monotheism and does not wallow in 28:41 polytheism. This is what will happen to 28:43 the Prophet Jesus. And according to the 28:46 muddam muddam jumhur al-mufassirin, the 28:49 Prophet Jesus is still alive today in 28:51 the second heaven. That's muddam, right 28:57 ? The majority of mufassirin ( 28:57 interpreters of the Quran). Most 28:58 commentators agree that Prophet Isa ( 29:01 Jesus) is alive now, in the second 29:04 heaven, and will descend at the end of 29:08 time to rule alongside Imam Mahdi. This 29:11 is the interpretation, my brother. So, 29:14 Muslims, who are still fooled by the 29:21 talk of irresponsible people every year 29:23 , should return to the true 29:25 interpretation. That's right. Return to 29:31 the true interpretation of Muslim 29:33 scholars, that the interpretation of 29:36 yauma amutu, where I am saved, even 29:41 when I die, is salvation, when his 29:44 death is indal maut minasirki. His 29:48 death is salvation from polytheism. 29:51 Because of what? How unfortunate it is 29:53 if someone dies still in polytheism. 29:56 Because Prophet Isa (Jesus) is the one 29:57 who is saved from that polytheism. Waum 30:01 ubasu hayya. And I will also be saved 30:04 when I am resurrected at the end of 30:06 time in the afterlife. What does that 30:08 mean? The interpretation is minal ahwal 30:10 . Rather than the terrifying situation, 30:14 the one that was gripping at that time 30:17 was Prophet Isa. Subhanallah. How was 30:21 that sweet situation gripping? It was 30:23 very gripping at that time. How could 30:25 it not be? We ran from our brothers, 30:30 we ran from our wives and children, we 30:32 ran from everyone, right? We ran from 30:35 those who had wronged us because we 30:37 were afraid of being held accountable 30:39 to Allah. So if that were to happen in 30:42 this world, we would resolve such 30:43 problems first. Then we would be saved 30:46 like Prophet Isa. Brothers pila who are 30:51 blessed by Allah Subhanahu wa ta'ala. 30:55 So this is the Ustaz's rebuttal to the 30:57 situation. If you need more to refute 31:01 it, masyaallah, there is the 31:03 interpretation of Al-Wasit which 31:04 explains the same thing. In Ibn Kathir, 31:10 we have already explained that this 31:12 explains the condition, not the 31:14 permissibility of doing, uh, let's say 31:16 birthdays. If the ruling on birthdays 31:20 themselves is this, then we must 31:22 understand, brothers. In religion, we 31:24 are not allowed to invent a perfect 31:27 religion and teach something new to it, 31:29 right? Right? It's not allowed. That's 31:32 called bid'ah. Regarding this birthday, 31:35 the Ikhwan, the Prophet sallallahu 31:37 alaihi wasallam, visited when he was 31:40 not visiting the qadimtul Madinah, said 31:42 the Prophet sallallahu alaihi wasallam. 31:44 This is a hadith from Abdullah bin 31:46 Malik. Ee Abdullah ee Abdullah bin 31:49 Malik, yes, that was qadimtul Madinata. 31:53 The Prophet sallallahu alaihi wasallam 31:55 at that time, ee arrived in the city of 31:57 Medina. Waliahlil Madinah yaumani 32:01 yalabuna fihima fil jahiliyah. And for 32:06 the residents of Medina Nanis at that 32:08 time when the Prophet came to Medina, 32:09 it turned out that there were two days 32:14 in 1 year, the habit of the people of 32:18 Medina was to have fun in those two 32:22 days. That certainly happened during 32:24 the era of ignorance. So, what did the 32:27 Prophet say about this matter? And 32:29 Allah's blessings are upon him. And 32:33 Allah subhanahu wa taala. And indeed, 32:36 Allah subhanahu wa taala qod abdalakum 32:39 bihima khairon minhuma. Well, and as 32:43 for Allah subhanahu wa taala, in fact, 32:46 has replaced the two days that the 32:48 people of Medina used to enjoy during 32:51 the time of ignorance, replaced by 32:53 Allah subhanahu wa taala these two days 32:56 . What is the replacement? Then the 32:59 Prophet explained, "Ya fitri wa yaumal 33:02 adha." That is, replaced for the 33:06 enjoyment of the people of Medina who 33:08 are already Muslims, namely replaced 33:10 these two days with what? One with Eid 33:14 al-Fitr and two with Eid al-Adul Adha. 33:19 This is the extraordinary power of 33:21 Allah to answer that, right? that we 33:24 are not allowed to make birthdays like 33:28 that in this life except for the matter 33:31 of Eid al-Fitr and Eid al-Adha only. 33:35 This is the second rebuttal of this 33:38 argument, ikhwatal iman, so it is very 33:42 clear that no interpretation of a 33:44 single commentator explains in the 33:47 relevant verse that Prophet Isa was the 33:51 first to celebrate Christmas. This is 33:54 naudubillah minzalik this fatal error. 33:57 Muslims must not participate in this 34:00 kind of thinking error. Very dangerous. 34:04 Well, and this rebuttal is also the 34:06 responsibility of the ustaz to save the 34:08 faith of the people of Muhammad 34:11 sallallahu alaihi wasallam. Because the 34:13 duties of the ustaz, son, Anis are 34:15 actually heavy. 34:16 That's right. The 34:16 task of the ustaz is not only to give 34:20 lectures at certain times, but to take 34:23 them back to their house. No. The task 34:27 of the ustaz, ulama, kiai is difficult. 34:30 One of them is maintaining the faith of 34:33 the people of Muhammad sallallahu 34:35 alaihi wasallam which may in turn 34:38 maintain the purity of worship from ee 34:40 ter not being mixed with shirk e and 34:43 khurafat and heresy. Nauzubillah 34:45 minzalik. That's right. So my brother, 34:48 this is the first. Secondly, Ustaz only 34:51 reminded us about the essence of life's 34:54 time. The Apostle said la tak taquumus 34:57 saah hatta yataqoruz era. Rasul 35:00 sallallahu alaihi wasallam said, "The 35:02 end of the world will not occur before 35:04 Allah Subhanahu wa taala brings the 35:06 times of our lives closer." When 35:08 translated into Arabic, this azzaman 35:11 has two meanings. Ages related to time 35:16 and ages related to place. So, we are 35:20 already familiar with the place, from 35:22 cellphones with Android devices. Here 35:24 we are today, how easy it is to see the 35:27 condition of America. Yes Er, Australia 35:30 with sophisticated tools like this is 35:34 getting closer. This is the answer to 35:37 technology like this, this is the 35:40 answer to the truth of what Ro Rasul 35:42 said. And when the Apostle said, it is 35:48 not the desire of his heart, but in hua 35:51 illa revelation yuha. The exception is 35:54 the revelation given to him by Allah. 35:57 One of the revelations of information 35:59 is yataqoruz era. Later your life will 36:03 be brought closer by Allah, whether the 36:05 place or the time itself. So, regarding 36:08 this place, it is clear that the 36:10 Indonesian people's beliefs and beliefs 36:13 are closer to those of Americans. 36:17 Indonesian students in the Middle East 36:19 or Turkey, even without face to face 36:22 peace to peace, can do it online. Right 36:26 ? That's the answer. Actually, this 36:30 modern technology is answering the 36:32 truth of what the Prophet sallallahu 36:34 alaihi wasallam has conveyed. That's 36:37 the 36:37 second, Ikhwan, e azaman which is 36:40 related to time. Subhanallah. This is 36:44 the essence of our discussion. This 36:47 matter of time is extraordinary. What 36:49 did the Prophet say about time? 36:52 Fatakunu sanatuk syahri. Later, your 36:56 life of 1 year will feel like 1 month. 37:00 Wakunu syahruk jumah. Later, your life 37:04 of 1 month will feel exactly like a 37:07 week. Friday. Your life of 1 week will 37:13 feel like a day. Your life of 1 day 37:18 will feel like 1 hour. My life of 1 37:25 hour just now was exactly like you feel 37:28 when you burn dry date palm fronds. Nak 37:33 Anis, is burning dry trash fast or slow 37:36 ? Very fast, right? 37:38 If in Sundanese customs there is 37:43 something called baralak. What is 37:45 baralak? Nakis, do you know? Baralak, 37:49 according to Saafah, is dry date palm 37:52 fronds. Dried date palm fronds. Baralak 37:56 is a leaf frond or coconut frond. 38:01 Oh, that's the 38:02 Sundanese name for baralak. When it's 38:06 really dry, how long does it take to 38:07 burn it? How 38:08 long does it take? It 38:09 just takes a minute to dry out. 38:13 Dry. 38:14 There's baralak, there's kararas. Worse 38:17 still, kararas. These kararas are dried 38:22 banana leaves. Worse still, they don't 38:27 have what they're called? They don't 38:29 have bones, right? 38:30 Yes. They 38:30 set very quickly. Well, today we are 38:34 faced with the reality of life's times 38:37 getting faster. Once again, we've 38:41 arrived at Ramadan. Right? 38:43 Soon, 38:44 right? Soon. Once again, the Christian 38:47 year has closed with December. Right? 38:49 It's already passed, only one day left. 38:52 Right? Once again, we're on the Hajj. 38:56 Once again, we're listening to the 38:58 Friday sermon. Yes, it's not far off, 39:02 we're back at it again on Thursday, 39:04 Ustaz. It was almost impossible to feel 39:06 it at that time. So fast. Well, this is 39:11 also the feeling of the acceleration of 39:14 the time of our lives, which proves the 39:16 truth of what our master Muhammad ( 39:19 peace and blessings of Allaah be upon 39:21 him) has said. This is the miracle of 39:24 the Prophet (peace and blessings of 39:25 Allaah be upon him). So for us today, 39:27 Ikhwan, especially those who are 39:29 already 60 years old, some are older, 39:32 some are less. Boyo, let's look at the 39:36 essence of this hadith, and what is 39:38 most important for us is not the 39:40 sentence structure in the hadith, but 39:43 the essence and purpose of the 39:45 Prophet's (peace and blessings of 39:47 Allaah be upon him) direction from the 39:50 hadith that he conveyed to his people, 39:52 that his people must be careful in 39:54 using the times of life that are 39:56 getting faster, faster, faster, faster. 40:01 What does it mean, Ikhwatul iman? It 40:04 means that if we want to do good deeds, 40:05 don't wait for the time. Isn't that 40:09 right, crying? This is the essence. If 40:12 we want to do good in the morning, 40:14 don't wait until noon. Do it then. If 40:19 it's almost noon, we won't have time to 40:22 do good deeds. If we have the 40:26 opportunity to do good, whether through 40:28 charity or infaq, right? From helping 40:32 others, through da'wah, through jihad, 40:34 through brotherhood of faith, or by 40:35 reminding people not to lie, to be 40:37 harsh in lying, to commit oppression, 40:39 or to commit tyranny. Do it while 40:43 there's still time. If you have the 40:46 opportunity during the day, do it 40:48 during the day. Don't wait until the 40:50 evening. It's not necessarily possible 40:52 to do it in the afternoon. Likewise, 40:54 brotherhood of faith, there are forms 40:56 of good deeds that can be done in the 40:58 afternoon. Don't wait until morning to 41:01 do them. Fastabiul khairat, you know. 41:05 This is the essence of the hadith of 41:07 the Prophet sallallaahu alaihi wasallam 41:08 that Ustaz just shared. Then a year 41:10 will feel like a month, a month like a 41:13 week. O Allah, a week like a day, a day 41:16 like an hour, the brotherhood isn't 41:19 enough there. An hour is like waiting. 41:23 O Allah, O Lord. Dry garbage burns for 41:27 only a few minutes. So, don't waste 41:30 this life's time. So those with common 41:34 sense are those who can utilize this 41:37 time, which is so fleeting, 41:40 subhanallahil adzim, to do good deeds. 41:44 Then finally, Ikhwan, ee let's 41:48 reminisce, Nanis. We reminisce, we 41:52 resonate with the arguments we once 41:54 conveyed, namely about evaluation. 41:59 Regarding the evaluation of the ikhwan, 42:03 that in order to achieve true happiness 42:07 in the hereafter, which is eternal, it 42:12 is good for us, the people directly 42:15 involved, to be willing to evaluate our 42:20 lives. Uh, once the evaluation has been 42:23 carried out, the ikhwat fillah may 42:25 require revisions, right? We must also 42:28 follow that evaluation. Do it all. 42:31 Otherwise, we will be among those who 42:34 lose and despair, and what? Regret. 42:39 Remember, is regret before or after? 42:43 Nanis. 42:45 If regret comes after doing an action 42:48 or before? After doing an action, we 42:52 evaluate the actions we are about to do 42:56 , we must evaluate. If we do it, is it 43:01 good or bad? If we do it, will it bring 43:05 benefits or harm. If we do this, what 43:08 are the pros and cons? If we do this, 43:11 will people be hurt or happy? That's 43:14 how evaluation works. And this 43:18 evaluation must happen to all humans. 43:24 And when humans are no different, 43:26 whether they are in government or 43:27 ordinary people, they must go through 43:29 the same evaluation. Why is that? 43:33 Because we will all return to God. How 43:38 beautiful and fortunate are humans who 43:41 are willing to evaluate the times of 43:43 their lives from different life 43:45 settings. There are rich, there are 43:49 poor, there are officials, there are 43:51 ordinary people, there are government, 43:54 there are those who are regulated by 43:56 the government. Evaluate everything for 43:59 the government. Evaluate its government 44:02 programs. No more committing injustices 44:06 against the people that if they were 44:07 oppressed by the common people, they 44:09 couldn't fight back. Evaluate the rich 44:13 people with the wealth they possess. 44:16 Don't be petty, stingy, right? Stingy. 44:20 Donate infaq, alms. That's the answer. 44:24 Evaluate people like us who are poor. 44:27 Right? Who still need a helping hand 44:30 from others. Have good morals towards 44:33 others. Don't be arrogant, poor people, 44:36 or no one will help them. Ah, this goes 44:39 on and on. This evaluation is very 44:41 important, brothers. Especially the 44:44 brothers of faith, evaluating our 44:47 condition living in the end times today 44:50 . Oh God, this reality and fact have 44:54 become the reality of our daily lives. 44:57 We encounter injustice everywhere, 45:01 persecution everywhere, the truth is 45:04 covered up everywhere. Disobedience, 45:08 sin, and violations are rampant and 45:10 tiresome everywhere. We must evaluate 45:14 our condition. How do we evaluate it? 45:19 Again, we are nostalgic for past 45:21 arguments, dear. Sweet. We evaluate our 45:26 condition with the saying of the 45:28 Prophet sallallahu alaihi wasallam 45:30 which says, "Isbiru fainnahu la yati 45:32 alasi zamanun illalladzi ba'dahu syarun 45:34 minhuqakum." So when the condition is 45:39 like this, the Prophet sallallahu 45:40 alaihi wasallam said, "Be patient, O my 45:42 people. Be patient for a moment." Being 45:45 patient is not static and crying. Being 45:48 patient is not folding your hands and 45:49 staying silent. That's not what it 45:51 means. Being patient is the brotherhood 45:53 of faith. Make changes. That is the 45:56 true meaning of patience. The most 45:59 appropriate meaning of patience is when 46:02 we are miserable, make an effort to not 46:05 be miserable. When we are poor, make an 46:09 effort so that we are no longer poor. 46:12 And so on and so forth. This is the 46:14 true meaning of patience. So the 46:16 Prophet said, "Isbiru, be patient for a 46:19 moment, O my people, if life is like 46:21 that. Full of hardships and thorns, 46:24 full of trials, yes, because of our own 46:26 deeds, our own sins." Because of that 46:29 future, Anis, right? There will be no 46:36 future, right? Except that it will be 46:40 more corrupt, it will be worse, it will 46:43 be more immoral, and it will be more 46:46 devoid of religious knowledge compared 46:48 to the relationship of faith with the 46:51 times that have passed between us. This 46:56 is the reality of the hadith and the 46:58 facts are already like this. This is 47:01 also proof of the truth of the words of 47:03 the Prophet sallallahu alaihi wasallam. 47:06 Now, let's just observe now. If the 47:10 ustaz often leaves the house, right? 47:13 Ustaz has said before that, actually, 47:15 when we were driving in front of the 47:18 tour car, there were family cars, 47:20 trucks, and 47:22 other cars too. There was a public 47:24 transportation vehicle, right? On the 47:28 rear window of the car was a picture of 47:31 the handsome Pak Harto wearing a black 47:33 cap. This was because he often went 47:35 home from work. Then, under the picture 47:39 of Pak Harto, there was a text, what 47:41 was the text? How are you? Have you 47:47 ever encountered that sentence? How are 47:50 you? It was still familiar in my time, 47:53 right? Ustaz read it for a moment, not 47:59 paying attention. But when I thought 48:02 about Pak Harto's handsome face, then 48:07 under it was a sentence like, when I 48:09 thought about this, what did the writer 48:12 mean by that sentence, right? We don't 48:16 know who wrote it, we just consumed 48:18 reading like that. And that was on the 48:22 car window. It turns out that if we 48:28 examine the meaning, oh extraordinary. 48:31 Pak Harto understood this hadith. It 48:36 turns out that Pak Harto, the deceased, 48:38 may Allah forgive him even if he was a 48:40 believer, right? If not, that's his 48:42 business with Allah. It turns out Pak 48:44 Harto understood this hadith. How are 48:49 you? How are you, Le? Le, that's you, 48:52 son. That's it. It's still in my time, 48:54 isn't it? Your life now, compared to my 48:58 time, was better when I lived. If Pak 49:01 Harto were still alive, this society 49:04 would have flourished. Eh, that's the 49:06 answer. Still city kids. Huh. There's 49:10 another car that the ustaz explained 49:12 further in front of. Huh. Lengo mundak, 49:16 klambi mundak. Opo mundak mundak regone 49:20 , well, that's rice mundak, opo sing 49:24 ora mundak, mundak kabeh was explained 49:30 by the one who wrote it. As for who 49:33 wrote it, well, we don't understand, we 49:37 only read. Well, this is the third 49:40 thing, ikhwan fillah, the evaluation 49:42 must go that far, to the point where we 49:47 can say what we encounter in the field, 49:50 such as the writing, if we observe it, 49:52 it will be of great benefit to our 49:55 evaluation. So, my brothers and sisters 50:00 , blessed by Allah, how happy are those 50:02 who are willing to think for a moment 50:05 about this life. How easy it will be 50:08 for them to be accountable before Allah 50:10 when death truly approaches. Those who 50:13 think healthily, right? Those who are 50:17 grateful for Allah's blessings, who 50:20 maintain what is called maintaining 50:22 their faith, eh, their lives from their 50:24 religion, worshiping as best as 50:26 possible without being mixed with 50:28 polytheism, with superstition, and 50:30 bid'ah. Well, this is our prayer in the 50:34 side of life where we always hope in 50:38 Allah with prayers that we always pray 50:41 and we always praise Allah. What is the 50:44 prayer of Anis's child? Allahumma inni 50:47 as'aluka husnal husnal kh 50:51 khatimah. O Allah, grant me a time when 50:55 I return to you in good condition. And 51:01 honestly, if we ask criminals, honestly 51:04 , if we ask corruptors, traitors, yes 51:07 liars. Honestly, if we just ask people 51:11 who like to commit sins and sin, do you 51:14 want your sins to be forgiven by Allah? 51:18 What do you think the answer is? 51:20 The crowd answered, "This is what I 51:23 want. But I cannot and have not been 51:27 able to abandon my sinful actions. 51:30 That's honest. Why? Because they 51:33 believe that they are human beings who 51:36 are weak in everything. They want to be 51:39 happy with Allah's forgiveness. That is 51:43 human. But because Satan, Ikhwat al 51:46 Iman, always disturbs the human 51:48 condition. Again, Satan promised that I 51:52 would destroy all of Adam's children. I 51:55 will come at them from the right, from 51:58 the left, from the front, from behind. 52:01 Ikhwat al faith, I will disturb all of 52:04 Adam's children from above, from below, 52:06 O Allah. So that most of them will not 52:09 be grateful for Allah's blessings, and 52:11 will even rebel against the blessings 52:13 that Allah has bestowed on them. But 52:19 Satan will not be able to tempt Allah's 52:36 sincere servants in this life subhanahu 52:43 wa taala, television listeners and 52:46 viewers Rasil wherever you are. That's 52:49 enough of what I can say. Whenever 52:53 there are things that you forget or 52:55 make mistakes, hopefully you will be 52:58 humble and understand. And regarding 53:02 the Ustaz's invitation to the first one 53:04 , a rebuttal to the person who said 53:07 that the first person to commemorate 53:09 Christmas himself was the Prophet Isa. 53:12 That is a big slander against the 53:14 Prophet Isa alaihi salatu wasalam. If 53:18 that is said by Muslims, then repent 53:20 immediately. before Allah, there will 53:22 be accountability in the afterlife. 53:25 Even if it comes from the mouth of 53:28 someone other than Islam, then stop 53:30 that sentence because it doesn't match 53:32 what is reality. Second, Ikhwan, Ustaz 53:36 also hopes that this invitation will 53:40 show how we can try to get our lives 53:44 back to normal in the past 24 hours, 53:48 like we see a happy life. At the time 53:51 of the Prophet sallallahu alaihi 53:53 wasallam and his companions. During the 53:56 Tabiin era, when fighting for the good 53:58 of his friends and apostles, during the 54:01 Attabiut Tabiin era, these three 54:03 periods were the best times for the 54:05 people of Muhammad sallallahu alaihi 54:08 wasallam. That's what We hope and pray 54:10 that Allah subhanahu wa taala will give 54:12 us strength. And our brotherhood of 54:14 faith prays that Allah will continue to 54:17 love us, forgive our mistakes, and 54:19 forgive our sins. And may Allah bless 54:22 the rest of our lives, showering us 54:24 with His mercy and forgiveness. Amen, O 54:27 Lord of the Worlds. I had the pleasure 54:29 of Anis. 54:30 Alhamdulillahiabbil alamin. Dear 54:32 sisters, listeners of Radio Sultra, who 54:34 are blessed by Allah subhanahu wa taala 54:35 . We have listened to the sermon 54:37 delivered by our teacher, Ustaz Umar 54:39 Rasyid Hasan, in his study of the 54:41 interpretation of Ibn Kathir, 54:43 discussing the 33rd verse of the Qur'an 54:45 , Surah Maryam. And dear sisters, 54:49 listeners of Radio e and viewers of 54:52 Rasil TV. We invite sisters who want to 54:55 ask questions to contact us by phone at 54:57 0218451512. For WhatsApp, contact us at 55:01 0811999720. Dear sisters, we are here 55:06 for a moment. Make sure you stay on 55:07 Radio Silaturrahim for one Islam. Radio 58:51 Silaturahim and also Rasil TV for one 58:53 Islam. Ikhwan akhwat, radio listeners 58:56 and also viewers of ee Rasil TV. Thank 59:00 you Ikhwan Akhwat for still listening 59:02 on AM 720 Radio Silaturahim for one 59:05 Islam this morning, Ikhwan akhwat are 59:07 listening to the morning sermon program 59:10 with Ustaz Umar Rasyid Hasan in the 59:15 study of Ibn Kathir's interpretation of 59:17 the Quran, Surah Maryam in verse 33. 59:19 And we have entered the question and 59:22 answer session. We will read the 59:24 questions that have been received and 59:27 we also still invite Ikhwan akhwat who 59:29 want to send questions can be on the 59:32 telephone line at 0218451512. For the 59:34 WhatsApp line can be at 0811999720 and 59:39 thank you to Ikhwan Ah who have given 59:41 their attention. This is also Bunda 59:43 Nurjanah, Ustaz. Assalamualaikum 59:45 warahmatullah wabarakatuh, Ustaz. Umar 59:47 Rasyid. Alhamdulillahiabbil alamin. We 59:49 are always listening to those who are 59:51 in Singapore. Ustaz, for your knowledge 59:54 and sermons, it is 59:55 very useful for us in Singapore. 59:58 Greetings from us in Singapore. 1:00:02 And of course, we will read it again. 1:00:06 Oh, thank God, Ustaz, we are listening 1:00:08 to this from Ibu Tini this morning, 1:00:11 Ustaz. May Ustaz always be in good 1:00:14 health. 1:00:14 Where are you, Ibu Tini? That's 1:00:16 Ibu Tini in Bekasi, Ustaz. 1:00:18 Bekasi. Alhamdulillah. And we will read 1:00:20 the question that came in. This comes 1:00:24 from, I apologize, Ustaz. Okay. Okay. 1:00:30 From Ibu Mameh, Ustaz in Jatiwaringin. 1:00:31 Peace be upon you, Ustaz. 1:00:33 Waalaikumsalam warahmatullahi 1:00:35 wabarakatuh. I want to ask a question. 1:00:37 As Ustaz said, let alone Prophet Isa 1:00:39 Alaih Salam, wishing himself a Merry 1:00:42 Christmas, even the issue of his birth 1:00:45 on December 25th is still debated by 1:00:48 Muslim theologians. So why is this 1:00:50 being widely publicized, Ustaz, by the 1:00:52 Islamic preachers. One of the 1:00:55 presidents even wished the Prophet Isa 1:00:57 (peace be upon him) a happy birthday on 1:01:00 December 25th. Please respond and 1:01:02 explain, Ustaz. Thank you. 1:01:04 Bismillahirrahmanirrahim. Actually, 1:01:08 regarding the publication of 1:01:10 information to the public on this 1:01:13 matter from among Muslims, it's not 1:01:16 actually from us Muslims that 1:01:18 publication. 1:01:21 But because there is a kind of eh, life 1:01:25 has hablum minallah and hablum minannas 1:01:28 , right? Yes. 1:01:29 Yes. This hablum minanas contact is 1:01:32 what becomes the problem, right? 1:01:34 Yes. 1:01:35 So there is conflicting information, 1:01:38 unclear information is conveyed, then 1:01:41 misinformation is conveyed, then 1:01:44 Muslims also help correct it. Well, 1:01:48 that's the point. 1:01:50 So it's not the publication from 1:01:51 Muslims, but Muslims are only 1:01:53 correcting wrong perspectives, right? 1:01:57 So there is a kind of rebuttal, there 1:01:59 are answers to errors. 1:02:02 Now, for Ustaz ee, regarding the 25th, 1:02:09 is that date really the date? 1:02:13 Right? Prophet Isa was born. Oh, very 1:02:15 far from interpretation. He, the 1:02:18 Prophet Isa was born during the drought 1:02:22 , right? Ee then also the birth, ee 1:02:28 what is it called ee when his mother 1:02:32 was struggling ee from hunger, right 1:02:36 thirst, right Subhanallah, it did not 1:02:40 happen in December. If December is ee 1:02:47 ee a 1:02:47 Gregorian month, 1:02:51 what is the Hijri month now? 1:02:55 Jumadil Awal. 1:02:56 Jumadil Awal is far from even if it is 1:03:02 exact, it is far from exact. 1:03:05 Well, then once again, brothers and 1:03:07 sisters, if we discuss this issue in 1:03:09 depth, it will never end. He. 1:03:12 But what is certain is that if someone 1:03:14 is honest and returns to the real 1:03:16 history, 1:03:19 then there will never be found the 1:03:21 exact date of the birth of Prophet Isa. 1:03:26 In fact, people can prove that it is 1:03:29 related to the god Mitra, right, the 1:03:33 sun god and so on, 1:03:35 who has two heads, right? I will not 1:03:39 discuss this issue in depth because ee 1:03:42 the main thing for us is not a matter 1:03:45 of discussing the day of birth. 1:03:47 H like 1:03:48 that. The main thing for us is to 1:03:50 believe in who Prophet Isa is. That's 1:03:52 what Anis. 1:03:53 Believing that Prophet Isa is Abdullah 1:03:56 wa Rasulullah. Servant of Allah and His 1:03:59 Messenger. That is what they deify. And 1:04:04 today is the day that this truth is 1:04:08 proven, right? This is true now until 1:04:13 the future, counting from today, Ustaz 1:04:16 said today until the future or even 1:04:19 today until the past, these are the 1:04:22 days when Allah Subhanahu wa Ta'ala 1:04:25 revealed this truth, 1:04:29 with the promise of Allah through the 1:04:30 tongue of our Prophet Muhammad 1:04:31 sallallahu alaihi wasallam. But 1:04:40 unfortunately, the time will come when 1:04:43 you will witness the words of the 1:04:45 Messenger sallallahu alaihi wasallam, 1:04:48 of course, at the end of time, you will 1:04:51 witness that people everywhere will 1:04:53 flock to Islam. Ah, this is a fact that 1:04:58 there are many. Only Ustaz hasn't been 1:05:01 to America yet. Right? Even if it is to 1:05:06 other countries where the population is 1:05:09 Christian, Ustaz witnesses in London 1:05:12 itself that the Christian community in 1:05:14 London is flocking to Islam. 1:05:18 Need proof? 1:05:20 I now easily click on YouTube, click on 1:05:22 that which is called information. Is 1:05:25 the information a lie? That? A now for 1:05:28 us to lie in public and in information 1:05:30 is a human rights violation because 1:05:35 publishing something 1:05:40 false is a human rights violation, 1:05:41 that's proof. Even in America, 1:05:45 Subhanallah, many mayors are Muslim 1:05:51 today. You know, in Kampera in 1:05:54 Melbourne, the ustaz had a teacher in 1:05:57 Melbourne back then, the ustaz 1:05:59 principal at Muhammadiyah school in 1:06:01 Melbourne worked there. That's now 1:06:05 Subhanallah, Islam in Australia was the 1:06:07 massacre of Muslims at that time. Their 1:06:11 awareness of Islam is open. Yes, that's 1:06:15 why the most important thing for us is 1:06:19 the essence, especially not talking 1:06:22 about birthdays. And in Islam there is 1:06:27 a special chapter that celebrating 1:06:29 birthdays is bid'ah. H 1:06:31 is a special chapter, you know. 1:06:34 Although here and there there is a term 1:06:37 , ee tolerance to interpret it in other 1:06:39 chapters. That's 1:06:42 not the essence. But the essence is 1:06:45 that we acknowledge that we believe in 1:06:47 all the prophets that Allah has sent 1:06:49 down and do not differentiate between 1:06:51 them. This includes our faith in 1:06:55 Prophet Isa (peace be upon him). He is 1:06:58 Allah's servant and His messenger. So 1:07:01 this is our faith. Faith is the price 1:07:05 dead and cannot be changed like that. 1:07:09 And Prophet Jesus is not God. Prophet 1:07:12 Jesus is not Allah. Prophet Jesus is 1:07:15 not the son of God. Naudubillah 1:07:17 minzalik. From Allah has a son. Qul 1:07:21 huallahu ahad. Allahus somad. Lam yalid 1:07:26 walam yulad. walam yakun lahu kufuwan 1:07:30 ahad. This letter of sincerity answers 1:07:32 the problem. So the mother whom Allah 1:07:35 blessed in Bekasi, the son. 1:07:36 Hm. 1:07:38 Hopefully what is indeed today is still 1:07:41 a hot topic because today is the last 1:07:44 day of December, right? Muslims should 1:07:49 no longer be influenced by information 1:07:51 that is meaningless, useless for 1:07:53 Muslims. It would be better for the 1:07:58 people at this time to increase piety, 1:08:00 increase faith, maintain that faith, 1:08:03 right. Don't be traded with trivial 1:08:06 worldly things, right? It would be 1:08:11 better for today's society to improve 1:08:13 morals, 1:08:16 improve behavior, that's the 1:08:19 most important thing if there is 1:08:22 something called a revolution, a moral 1:08:24 revolution is the most appropriate now. 1:08:27 Because in fact, most of the people of 1:08:29 paradise are nais is not a person who 1:08:31 has a lot of knowledge 1:08:33 or even a lot of worship. If his 1:08:36 worship is accompanied by ria, 1:08:39 H 1:08:41 who inhabits the most heaven is 1:08:43 ahsanuhum akhlaqo. Ahsanuhum 1:08:47 akhlaqo. The one with the best morals 1:08:49 and manners. 1:08:51 May we be included among the faith in 1:08:54 the groups whose 1:08:56 morals are noble 1:08:57 so that the door of heaven will be 1:08:59 opened which we will enter. And Allah 1:09:02 knows best. And Allah knows best. Ustaz 1:09:04 masyaallah. The answer is extraordinary 1:09:07 , Mr. Ustaz. And this seems to be the 1:09:09 last question, Mr. Ustaz. There is 1:09:11 no more time. There is 1:09:12 no more time, Mr. Ustaz. There are so 1:09:14 many tired 1:09:16 statements coming in. Always pray for 1:09:19 Ustaz's health. Mr. Ustaz, masyaallah, 1:09:21 many 1:09:22 Ustaz are always kept healthy by Allah 1:09:24 Subhanahu wa taala wherever the 1:09:26 listeners are who pray for Ustaz. Ustaz 1:09:29 returns the prayer 1:09:30 that health may be with us all. 1:09:32 Amen. Amen. Amen. This is from Mr. 1:09:34 Sunan Batam. Ustaz is always healthy 1:09:37 and always listens to Mr. Ustaz's 1:09:38 program and also this is from Mr. 1:09:40 Edi who always listens and 1:09:43 prays for ee Ustaz to always be healthy 1:09:46 and well. Amen. God willing. 1:09:48 Okay, Mr. Ustaz. Maybe there is a 1:09:50 conclusion that you want to convey 1:09:51 tafadal. 1:09:51 The conclusion is maybe just to 1:09:54 complete the time until 11:30, right? 1:10:00 The point of this conclusion is that we 1:10:04 just remind each other about our 1:10:07 decreasing age. The number of years is 1:10:11 increasing but the quota is 1:10:14 decreasing. Right? 60 now, Ustaz, 1:10:17 instead of being happy at 60, you are 1:10:20 always anxious. 1:10:22 When will I return to Allah? In what 1:10:24 condition will I return, that's what is 1:10:27 always anxious. 1:10:27 Yes, right. Especially when shortness 1:10:30 of breath comes, your asmana a what 1:10:33 exists, oh Allah, am I currently 1:10:35 returning to Allah, oh Allah husnul 1:10:38 khatimah, that's all, I 1:10:40 hope what is conveyed by this Ustaz, if 1:10:43 necessary, what is called, we share, 1:10:46 ee, share it with something positive, 1:10:48 okay? 1:10:49 Ustaz has made a mistake, direct him to 1:10:51 the truth, right? 1:10:52 Yes, that's 1:10:52 how it is, congregation, if there is a 1:10:54 mistake, don't hesitate to accept the 1:10:56 advice of the Ustaz, right? He. 1:10:58 And we want to live this life with a 1:11:00 good ending. Who in this world doesn't 1:11:04 want to end his life with a good ending 1:11:08 ? No one. Even Pharaoh himself. 1:11:11 Heeh. 1:11:12 Pharaoh actually converted to Islam, 1:11:14 but it was only late, right? 1:11:17 I believe today in God who is always 1:11:19 worshiped by the children of Bani 1:11:21 Israel. That's his Islam. But what, too 1:11:25 late. Sea water has already reached the 1:11:27 throat, death is already here. So the 1:11:29 Prophet said, shouted the Prophet at 1:11:32 that time, reminding people to always 1:11:34 repent and what is it called to 1:11:36 acknowledge the existence of Allah. 1:11:40 What did the Prophet sallallahu alaihi 1:11:41 wasallam say? Innallah yaqbal maam yir" 1:11:45 . Once again the hadith, Ustaz said 1:11:49 this, "innallahaqbal taubata maam yir". 1:11:53 Allah always opens the door of 1:11:55 repentance until the Day of Judgment. 1:11:58 Right? Until the day of Judgment comes, 1:12:02 Allah opens the door of repentance. As 1:12:06 long as life is not here, it is 1:12:08 swallowed. 1:12:10 If life is swallowed, all the time for 1:12:12 repentance is gone. So through the 1:12:15 ikhwatal iman, these deliverances of 1:12:18 our love for ourselves, our families 1:12:20 and society. This advice, our love, 1:12:23 actually through the delivery of love 1:12:25 in the form of this advice, may it be a 1:12:28 peace of mind for our souls. May it be 1:12:33 a solace, right, from what happens in 1:12:35 this world that is almost not on our 1:12:38 side, and the world is sometimes only 1:12:41 two, crying, sometimes the world is on 1:12:44 our side. 1:12:46 so that it makes us really happy, not 1:12:49 happy, but in other cases the world is 1:12:52 not on our side. What happens? What 1:12:55 happens is that it makes us miserable, 1:12:58 suffering, right? Far from fun. Ah, so 1:13:02 how do we combine these two creatures, 1:13:06 what are they called? Two creatures in 1:13:08 this world who are on our side and 1:13:10 those who are not on our side. We 1:13:12 exercise in the moments of our lives. 1:13:16 May Allah cover the end of our lives 1:13:18 with a good closure and may all of us 1:13:21 be given the grace of Allah Subhanahu 1:13:23 wa taala. Wallahuam below. 1:13:26 Yes Well, we jazakallah khair Ustaz 1:13:28 Umar Ras who has given his tausiah and 1:13:30 advice to all of us. Masyaallah, I hope 1:13:33 that what the Ustaz said 1:13:34 can be useful for all of us. Hopefully 1:13:36 it will increase our faith and piety 1:13:38 towards Allah Subhanahu wa Taala. Amen. 1:13:40 Allah. Amen. Thank you to the brothers, 1:13:43 sisters, listeners and viewers of Rasil 1:13:45 ee Radio Silaturahim. Hopefully your 1:13:49 attention will be useful for all of us. 1:13:53 And we apologize if there are questions 1:13:54 that we have not had time to read and 1:13:55 hopefully the quota or credit issued 1:13:57 will be recorded by Allah Subhanahu wa 1:13:58 Taala. Hopefully it will be replaced 1:14:00 with a reward that gets you. Amen. 1:14:01 Allahum amen. 1:14:02 Thank you to the preachers who have 1:14:06 judged our program this morning. May we 1:14:08 always be in good health. Finally, I am 1:14:12 Muhammad Anis Mualim and Neiza on Rasil 1:14:14 TV cameramen and also Agus Uusi on 1:14:16 radio operators. Please excuse yourself 1:14:18 from your listening room. 1:14:19 Subhanakallahumma wabihamdika ashadu 1:14:21 alla ilaha illa anta astagfiruka wa 1:14:24 atubu ilaik. Wasalamualaikum 1:14:25 warahmatullahi wabarakatuh. 
