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Kajian Kitab Mukhtarul Hadist Nomor 490 - Ustadz Ahmad Zaki

Name: Kajian Kitab Mukhtarul Hadist Nomor 490 - Ustadz Ahmad Zaki
Uploaded: 2018-11-12T08:19:58Z
Description: Tausiyah Siang Pada Hari Senin, 12 November 2018.

Rasil TVDipublikasikan: 12 November 2018154 views

Tausiyah Siang Pada Hari Senin, 12 November 2018.

Transkrip diambil dari YouTube. Klik timestamp biru untuk melompat ke posisi tersebut di pemutar.

In the name of Allah, the Most Gracious
, the Most Merciful. Peace, mercy, and
blessings of Allah be upon you. All
praise is due to Allah, Lord of the
worlds. Blessings and peace be upon the
most noble of prophets and messengers.
And upon all of his family and
companions. To proceed. Broadcasting
from Jalan Masjid Silaturahim number 36
, Kalimanggis, Cibubur, Bekasi. This is
Radio Silaturahim, for one Islam, for a
united Indonesia. Brothers and sisters,
listeners of Radio Silaturahim, and
Rasil Visual viewers wherever you are.
How are you doing this afternoon? May
you all be in good health this
afternoon, and may Allah the Almighty
keep you under His protection and grant
us all His blessings. Amen, O Lord of
the worlds. It is a pleasure for me,
Muhammad Anis Mualim, to accompany you
this afternoon on the Tausiah Siang
program, today, Monday, the 4th of
Rabiul Awal 1440 Hijriah, coinciding
with November 12, 2018. And
alhamdulillah, our guest speaker is
here today, who will share his study
and knowledge with us all, and may it
be beneficial for us. We also greet our
listeners and fellow fighters for
da'wah in the regions, namely 104.3 FM
Batam, our friends in Semarang at Rasil
612 AM Semarang, those in Sukabumi at
96.9 Latan FM Sukabumi, and other radio
stations relaying today's Tausiah Siang
program. May Allah the Almighty always
grant us all health. I, Muhammad Aris
Mualim, am joined by Zen as cameraman
and switcher, and Muhammad Fahri at the
control desk. We will be accompanying
you, brothers and sisters, for the next
90 minutes. Alright, let's go straight
to welcoming Ustaz Ahmad Zaki on the
Tausiah Siang program this afternoon.
Peace, mercy, and blessings of Allah be
upon you, Ustaz.
And peace, mercy, and blessings of
Allah be upon you. You are in good
health this afternoon, Ustaz?
Alhamdulillah.
Was the trip congested, Ustaz?
Alhamdulillah. It was smooth.
It was smooth, Ustaz. MasyaAllah.
Usually, it is congested, right, Ustaz?
Yes, it usually is. MasyaAllah.
Alright, Ustaz. On this afternoon's
occasion, our discussion is still on
the book Mukhtarul Ahadis An-Nabawiyyah
, right, Ustaz?
Yes, that's correct.
MasyaAllah. We will continue from last
week's discussion, right, Ustaz?
Yes. Alright, to the brothers and
sisters listening to Radio Silaturahim.
Let us listen to the study from Ustaz
Ahmad Zaki on the book Mukhtarul Ahadis
An-Nabawiyyah. We begin by reciting the
prayer for seeking knowledge. In the
name of Allah, the Most Gracious, the
Most Merciful. O my Lord, increase me
in knowledge. O Allah, benefit me with
what You have taught me, teach me what
will benefit me, and grant me useful
knowledge. Amen. Please go ahead, Ustaz
.
I seek refuge in Allah from the
accursed Satan. In the name of Allah,
the Most Gracious, the Most Merciful.
All praise is to Allah, praise that
fulfills His favors and corresponds to
their increase. O our Lord, to You be
all praise and gratitude, as it befits
the majesty of Your face and the
greatness of Your sovereignty. Glory be
to You, O Allah; I cannot count Your
praises, for You are as You have
praised Yourself. And I bear witness
that there is no god but Allah, alone,
having no partner. And I bear witness
that our master and prophet Muhammad is
His servant, messenger, chosen one, and
beloved; the best of prophets sent by
Allah to all the worlds as a bearer of
glad tidings and a warner. O Allah,
send prayers, peace, blessings, and
honor upon Your servant and messenger
Muhammad, and upon his family and
companions, with peace and blessings.
Furthermore, dear listeners, Radio
Silaturahim, may Allah have mercy on
you. Peace, mercy, and blessings of
Allah be upon you.
And upon you peace. Never weary, and
never ceasing, we offer our gratitude
to Allah the Almighty. Just as Allah
never wearies and never ceases to
bestow His various blessings upon us.
With those blessings, we are able to
carry out our activities, fulfill His
commands, and abstain from His
prohibitions. We also do not forget to
send prayers and greetings to our
Prophet Muhammad, may the prayers and
peace of Allah be upon him, who became
the means through which we came to have
faith and follow Islam, thanks to his
services. Listeners, dear listeners of
Radio Silaturahim, as usual, before we
begin, firstly, let us start this
afternoon's study by reciting the
Mother of the Quran, Surah Al-Fatihah.
At the same time, we seek blessings and
pray to Allah the Almighty through the
medium of Surah Al-Fatihah. May Allah
the Almighty always guide us, and grant
us steadfastness. May Allah establish
us in the Islamic faith until the end
of our lives. And may Allah bless our
lives. I seek refuge in Allah from the
accursed Satan. In the name of Allah,
the Most Gracious, the Most Merciful.
All praise is due to Allah, Lord of the
worlds, the Most Gracious, the Most
Merciful. Master of the Day of Judgment
. You alone we worship and You alone we
ask for help. Guide us to the straight
path, the path of those upon whom You
have bestowed favor, not of those who
have evoked [Your] anger or of those
who are astray. Amen. Listeners of
Radio Rasil, may Allah have mercy on
you. God willing, this afternoon we
will study several hadiths of the
Prophet concerning our daily lives. The
first is hadith number 490. Reported
from the Messenger of Allah, peace and
blessings be upon him: "enter Paradise.
" There are three points that, if all
three exist within a person, within all
of us, "Allah will account him with an
easy account." Allah will account for
us, but with an easy account, a simple
one, not a detailed or rigorous one.
Because if Allah were to account for us
with the truly rigorous, detailed, and
precise account, certainly, none of us
would be saved. Just as those who do
not believe in Allah the Almighty, they
will face a difficult account. As for
us, the believers, who are serious in
our religion, who always carry out
Allah's commands and leave His
prohibitions as much as possible, even
though there are many shortcomings here
and there, God willing, Allah will
account for us with an easy account, "
and will enter him into Paradise." And
Allah will admit that believer into His
Paradise. The first of those three
points, those three attitudes, is to
give to one who denies you. We must
give to someone who denies their
kindness to us. Those who never do good
to us, never help us, never give us
anything at all, not even greeting us
or offering a smile. Now, how do we
deal with such a person? The Messenger
of Allah provides a way. If we want to
receive an easy account and pass safely
toward the Paradise of Allah the
Almighty. So, to give to one who denies
, we must give to the person who denies
their kindness to us. This is not an
easy thing to do. In theory, it is easy
; patience is easy to say, but how
difficult it is when we face trials,
how to actually practice that patience.
The same applies to people who are not
kind to us, who completely never smile
at us. in fact, they look away from us.
Now, what should our attitude be?
Certainly, *tuti man haramak*. We give
the best to that person. That is where
our test lies. The size of our reward
is certainly in accordance with our
efforts. How we force ourselves to
fight our desires, to cast aside our
ego. This is not something easy, but
the reward is immense. Second, *watfu
ammanamak*. Forgiving those who have
wronged us. Being wronged, our hearts
surely feel hurt. Once, twice, what
about three times and so on. It is
certainly difficult for us to forgive
the mistakes of others just as it is to
give to those who deny us their
kindness. Likewise, those who act
unjustly toward us, who seize our
rights, harm us, slander our reputation
, talk about our flaws, mock us, and so
on. How can we forgive such unjust
people? This is also not an easy thing.
In theory, it is very easy, as easy as
turning the palm of our hand, but the
practice is extraordinary. Because of
how difficult it is for us to practice
this, Allah will give us a reward as
great as our effort. Then next, the
third, *watasilu manqak*. And you
reconnect with those who cut off
kinship ties. Reconnecting these
kinship ties is also not an easy matter
. If there are no problems, we visit on
Eid when, when what? When we have
plenty of money, plenty of food, we
visit, we see our relatives because
there are no problems. And that is
indeed a tradition. How enjoyable it is
on Eid to visit here and there. But
here, what is meant by*silaturahim*is
reconnecting. The word*silah*means to
connect. If you are connecting, it
means something was broken. If nothing
is broken, there is no term for
connecting. So, the word*silah*or
connecting is preceded by a break.
Because it is broken, surely we must
reconnect. There is no such thing as
connecting without there being a break.
So, connecting kinship ties,
relationships of the same blood,
siblings. If, for example, we have
relatives, an older sibling, a younger
sibling, and then they cut off their
relationship with us, don't want to
greet us, don't want to be kind to us,
don't want to visit our house. Our
siblings have severed the bond of
brotherhood with us. Truly angry. Now,
how do we reconnect the ties of
brotherhood with someone who has
already severed their ties with us?
This is also not an easy thing. The
term*silaturahim*that we often hear is
not a problem. Like on Eid, we go here
and there approaching Ramadan, just as
we visit and pay respects, approaching
relatives because there is no problem.
We even go to visit them with joy and
without any burden. But what about
those who are hostile toward us, who
hate us, and who have severed ties with
us? Our hearts ache when our
subordinates, younger siblings, nieces
or nephews, relatives, or even those
younger than us treat us poorly just
because we are failures or simply
incapable. How painful it is for our
hearts. Just because we are the poorest
among the family, due to our poverty.
They are too proud to come to our house
. They refuse to greet or speak to us.
They even refuse to acknowledge us as
kin. How do we reconnect a relationship
that has been severed? This is very
difficult for us. Because it is so
difficult, Allah Ta'ala will admit us
into Paradise. Allah promises us His
Paradise. Conversely, those who sever
family ties will be repaid by Allah
with Hell, due to the magnitude of that
sin. If we are not allowed to sever
ties or be hostile toward others, then
surely we must not be so with our own
blood relatives, our siblings. Now,
these are the three points that, if we
truly carry them out and push ourselves
to do them, Allah will account for us
with 'hisaban yasira,' an easy
reckoning, and Allah will admit us into
His Paradise. But it must also be noted
, many people talk about 'fadhilah'(
virtues), about merits, and about
rewards. The reward of dhikr, the
reward of this, the reward of that, all
of it remains grounded in obedience to
Allah Ta'ala. What if one does not pray
, does not fast, and commits many sins
against Allah Ta'ala, but is diligent
in visiting relatives and doing good
deeds? We need to note that these good
deeds stand upon a foundation. If the
foundation is not there, then our
structure will be vulnerable. So, do
not let us be trapped by those immense
virtues. Everything is true. But we
must remember that those virtues are
what? They stand upon a firm foundation
, which is the pillars of Islam. We are
obligated to carry out Allah's commands
, and obligated to abstain from His
prohibitions. So, if we carry out the
command to pray, the command to fast,
and conversely, we leave behind missing
prayers, or skipping fasts, or not
praying, then all righteous deeds—
which constitute 'fadha'il al-a'mal'(
virtues of deeds)—stand upon those
foundations that we commonly know as
the pillars of Islam. So, they cannot
be separated. If we are good to others
and good to our relatives, we must
surely also maintain a good
relationship with Allah Subhanahu wa
Ta'ala. Then next, hadith number 491.
Narrated from the Messenger of Allah,
may Allah bless him and grant him peace
: "Whoever possesses these three
qualities will have his sins forgiven
and his faith perfected." There are
three more points that, if all three
exist within a Muslim, he will
certainly attain reward and his faith
will be perfected. The first is '
khuluqun ya'ishu bihi fin-nas'. 'Khuluq
' means character/morality. Just as the
Prophet, Allah says—Allah praises our
Prophet in the Qur'an. "And indeed, you
are of a great moral character." Well,
this character, it shows the softness
of one's heart. Whether a person's
heart is good or not is seen in their
attitude, in their actions. So if
someone's actions are not good, are
rude, arrogant, or refuse to greet
others, and then they puff out their
chest, that shows their heart is indeed
like that. So if we want to gain
rewards from Allah Ta'ala and this can
fulfill the perfection of our faith. So
khulu yaisu bihi finas. We must
maintain our character in the midst of
society. We do not live alone. We do
not live just however we want. The
important thing is ourselves. Without
wanting to think about the suffering of
others, without wanting to think that
if we do wrong, surely others will
experience something unpleasant. So
social sensitivity, feelings, pity,
politeness, and compassion must exist
to show the softness of one's heart. If
we have neighbors who are less
fortunate, but we are never moved. Even
though we see the daily life of our
neighbors, our brothers living in
suffering. But our hearts never melt,
there is never any compassion. Even
though Allah has given us an excess of
wealth. And we also have a position.
What is so hard about helping our
brothers find work, providing solutions
, or helping them with material things
and so on. This is part of akhlaqul
karimah. Likewise, when we are living
as neighbors. Neighbors have rights,
relatives have rights, everyone has
rights. Now, have we given them their
rights and performed our duties as good
Muslims? Or are we indifferent, not
caring about the condition of others,
our neighbors, or relatives who need
our help. So, all of this, we live well
in families, in communities, as a
nation, and a state, we must have
ethics. Prioritize the interests of
others, prioritize the interests of the
nation and state. Indeed, we live for
that, to do good, to serve Allah and
His Messenger. Serving goodness,
serving the nation and state. Then the
second, wawarun yahjizuhu maharimillahi
taala. And if we want to gain
perfection of faith, we must have the
trait of wara '. Wara' is being careful
. Many people in the past, Betawi
people used to say wara 'is' apik '.
Apik is clean. Apik is not messy. It
doesn't mean just in things like being
fastidious, for example. That is a
matter of personal matters. But what is
called wara' is 'apik', not being
careless. Be careful not to consume
anything haram. Not just what is haram,
even what is doubtful (syubhat), we
leave behind. Wara 'is being careful
even with what is halal that we earn
with our own sweat, we remain careful.
What goes into our pockets, what goes
into our stomachs, what goes into the
stomachs and mouths of our children and
wives, we must be careful. Do not let
any food or drink sourced from haram
wealth, or syubhat wealth, enter our
stomachs or the stomachs of our
children and wives. The same applies to
positions and professions. A pious
person would certainly be reluctant to
accept a position. Because a position,
in the end, brings*nadamatun wa
khasarah*, regret and loss. Especially
if we hold a position but do not carry
out our duties properly. Moreover, if
the position we hold was obtained
through dishonest or forbidden means,
that is surely far from being pious (*
wara*). Even if obtained through lawful
means, we must still carefully perform
our duties as best as we can. So, *wara
*means being careful and meticulous,
not just with food and drink, but also
with clothing. Housing, positions,
professions, and so on—there must
always be caution. If we obtain
something, be it material goods or work
, in the most careful way possible, we
will certainly carry out our duties as
officials with great care. We will not
be reckless; we will not abuse our
power for the benefit of a group,
ourselves, our families, or others.
Thus, this*wara*will*yahjiz an
maharimillah*. It can prevent someone
from doing things that are forbidden by
Allah Subhanahu wa Ta'ala. So, be
meticulous; you don’t have to fall
into an impure place or do what is
forbidden. One shouldn't even want to
get close to it. There is no need to
dive into forbidden things. One
shouldn't even want to be near them.
Because there is a fear that one might
also fall into doing things prohibited
by Allah Subhanahu wa Ta'ala. Then the
third, *wa hilmun yarudduhu an jahlil
jahil*. And*hilim*(forbearance). What
kind of trait can*hilim*be called?
Forgiving, or very courteous, very
soft-hearted. Courteous means gentle,
yielding, and wise. *Yarudduhu an
jahlil jahil*. So, the ignorance and
evil of the ignorant can be anticipated
with the trait of*al-hilim*. *Hilim*is
not just being patient, not just being
good, not just being wise. But it is
more than all of that. That is why
Allah has the trait of*Sabur*. Allah is
the One who is Most Patient. But Allah
also has the trait of*Al-Halim*. The
One who is very possessing the trait of
*Halim*. So, this is above patience. If
patience is not retaliating. Patience
is us bearing the burden, enduring the
suffering. If someone hurts us, we do
not retaliate; we are patient, we
remain silent. But*hilim*is more than
that. We are not hurt just once or
twice, but tens, hundreds, even
thousands of times, and yet we will not
change. We remain good people. We even
repay the evil and bad deeds of others
with kindness. This is not something
easy; it is extremely difficult. Forget
*hilim*. Even patience is not something
easy; it is very bitter. That is why it
is said in an Arabic proverb, *as-sabru
ka-sibr*. Patience is like*jadam*(aloe)
. The writing is the same, *sabrun*and*
sibrun*; the letters are the same, the
writing is the same, only the meaning
is different. So, *as-sabru*is patience
, while*as-sibr*is*jadam*. Now, this*
jadam*is a medicine, *murrun fi
mazaqati*(bitter in taste). Yes. You
know, if it’s in our herbal plants.
There are leaves, stems, or seeds that
are extremely, extremely bitter. The
bitterness, when we drink it, doesn't
go away for hours. That is roughly what
is called "jadam"(aloe bitter). There
used to be plenty of jadam, but
nowadays it is a bit rare. Murrun
fiqati is very bitter on our tongue,
which is what we call patience. But
lakin awaqib ahla minal asal (the
consequences are sweeter than honey).
After we force ourselves to swallow
such bitter jadam, it turns out to be
sweeter than honey. Because that jadam
can increase our stamina. It can erode
our cholesterol, our bad fats, and even
diabetes can be cured by what is known
as asiber jadam. Once we are cured of
diabetes, and after our cholesterol and
uric acid levels drop and our stamina
improves, of course, we will feel our
bodies are prime, very healthy, and
relaxed. Now, that is what is called
hilm (forbearance). So, how difficult
it is for us to practice al-hilm. So,
it does not change at all. No matter
what is done to it. No matter how
people behave badly toward us, being
hurt for decades, it will never change.
That is Allah Ta'ala who possesses the
quality of Al-Halim, the Most
Forbearing. Now, we too, even though it
is very difficult for us, we must still
try to practice this quality of Al-Hilm
, even if it requires a long process,
perhaps it is difficult for us to
attain, but at least we have tried.
Next is the 492nd hadith. Ruya
rasulillahi shallallahu alaihi wasallam
. Salatun man kunna fihi adallahullahu
tahta arshihi. There are three points
that, if all three are present in a
person, Allah will shade us on the Day
of Judgment. Yauma la zilla illau (The
day there is no shade but His). Where
there is no protection. No place to
take shelter, no place to take cover,
except for the protection of Allah
Subhanahu wa Ta'ala. All of this, from
the first one until this third hadith,
is about fighting the ego. This is also
not an easy thing. If it were easy,
many people would practice it. The
first is isbaghul wudu alal makarih.
Perfecting the ablution (wudu) during
cold times. Now, especially when we
enter the rainy season, the air is
colder than usual. Or when we are in
the highlands in West Java where the
temperature is indeed lower, meaning it
is colder. If, for example, the
temperature is 23 or 24 degrees, it is
already quite cold. Especially below 20
, 18 is even colder. At times like this
, in the biting cold, we force
ourselves to perfect our wudu, not just
doing it half-heartedly. Usually, we
wash three times, three times,
perfectly. So, in times or places that
are cold or during the cold season, we
still perfect it just as we do at other
times. So, forcing ourselves, which is
actually hard, but it also does not
endanger us. If it endangers us, it is
indeed forbidden. So as long as it is
not dangerous, and it is usually not
dangerous, we live in Jakarta, taking a
morning bath before dawn is normal.
Take right now, when we are in West
Java in the highlands of Bandung, Garut
, Ciamis and so on, the temperature is
lower than here. The cold is even more
piercing. If we were to bathe at that
time, even if it's cold, we force
ourselves, but afterwards it feels warm
, afterwards we feel refreshed. It is
the same when we perfect our ablution
during such cold times. We force
ourselves to fight our ego, if we
follow our ego, we wouldn't want to. If
we follow our ego, it’s more
comfortable to sleep. But we force
ourselves, so we fight the ego. So,
fighting the ego is not something easy.
Then second, those who will receive
protection from Allah Ta'ala. Wal
mashyu ilal masajidi fid-dulam. Walking
to the mosques in the darkness. If
right now, I think in Indonesia,
specifically in Jakarta, I don't think
we have any difficulty going to the
mosque as long as we want to walk, the
roads are paved or cemented. Then there
are street lights here and there, there
are no obstacles at all, it's not dark.
Then the paths are not dangerous either
. Now, what about the companions of the
Prophet or the people of the past when
there was no electricity, no asphalt,
no cement, no paved roads leading to
the mosque for 100m, 200m, 500m, that
was not an easy thing either. So for us
now, there is almost no burden as long
as we are willing to take steps to the
mosque, all the conveniences are there.
Then the third, wa it'amul ja'. Feeding
those who are hungry. This if we do
these three things, God willing, we
will receive protection from Allah
Subhanahu wa Ta'ala. Now, this third
one, it'amul ja 'means feeding the
hungry. This is a sign that it is not
just about devotional worship. We go to
the mosque, we fast, we pray, but there
is also social work. We do good to
others, pay attention to the suffering
of others, lighten the burdens of
others, that is no less rewarding. And
this cannot be separated, the
relationship with Allah and the
relationship with fellow humans. If our
relationship with Allah is good, it
certainly cannot be detached. Our good
relationship with Allah's creations,
with Allah's servants, must also be
good. It's not just with fellow Muslims
; even towards non-Muslims, we are
still commanded to do good. If there is
a non-Muslim who has a different creed
from us, who is in suffering, or hit by
a disaster, then it is fine. Helping
humanity is for anyone at all. Even
including animals as well. If there is
an animal that is suffering, sick, or
starving and so on, if we provide food
or help that animal, we will also
receive a reward from Allah Subhanahu
wa Ta'ala. We have often heard the
story of a prostitute from the Children
of Israel. We know that a prostitute
was not a person who believed in Allah
Subhanahu wa Ta'ala, But there is still
compassion in them. Their heart is
still soft, still tender towards a dog
that is thirsty. The dog is licking,
what is it? Sticking out its tongue
because it is thirsty, licking the
stones. This woman sees a dog that is
thirsty, she cannot bear it. Finally,
she takes some water, sacrificing her
shoe or sandal or sock to fetch the
water. She has to go down then gives
the water to the thirsty dog. Just
because of having mercy, having
compassion, and having concern for one
of Allah Taala's creatures in need of
help. Because of that, Allah opens up
guidance, opens their inner eye, gives
them signs, then they recite the
shahada, believe in Allah Taala, and
then enter Allah Taala’s paradise.
And there are many more stories like
this. Just because of doing good,
having mercy, having a soft heart that
cannot bear to see the suffering of
others. For that reason alone, many
non-believers find the door to
repentance. Allah opens the door of
repentance for them so they repent and
recite the shahada. So, everything
cannot be separated from our
relationship with fellow creatures of
Allah Taala, including animals.
Conversely, if there is a devout person
, someone who often fasts, prays
optional prayers, memorizes the Quran,
stays up at night, and so on, but there
is no mercy in their heart, no
compassion, no worry, no care, then it
is not impossible that Allah rejects
their deeds. Because Allah does not
need their deeds. Now, therefore, let
us give attention to fellow creatures
of Allah Subhanahu wa ta'ala. Provide
help so that we have empathy. Now, God
willing, because this empathy stems
from the attributes of Allah. We know
the attributes of Allah, we read them
every moment. At least 17 times we read
Al-Fatihah starting with
bismillahirrahmanirrahim. That is the
attribute of Allah Taala, ar-Rahman
ar-Rahim, the Most Gracious, the Most
Merciful. If we return to ourselves,
this trait of compassion shows a soft
heart, a good heart. Only we do not
attribute this heart matter to Allah.
If we attribute this trait to ourselves
, the trait of mercy, it stems from the
softness of a person's heart. Then it
is proven by our attitudes and actions.
Supporting others, visiting those who
are less fortunate. We have care for
them, we pour our attention onto them.
God willing, as long as we have
attention, we have true mercy that is
not limited by ulterior motives, but is
truly for the sake of Allah Taala.
Having no agenda, having no interests.
God willing, the trait of mercy within
us will lead us to the paradise of
Allah Subhanahu wa ta'ala. Listeners of
Radio Silaturahim, those are some of
the hadiths we discussed this afternoon
. May it be beneficial for us all. Amin
ya rabbal alamin. Wasalamualaikum
warahmatullah wabarakatuh.
Waalaikumsalam warahmatullahi
wabarakatuh. Alright, listeners of
Radio Silaturahim who are blessed by
Allah Subhanahu wa ta'ala. We have
listened together to the study of the
Mukhtar Al-Hadith an-Nabawi book with
Ustaz Ahmad Zaki. And God willing, we
will open the second session, which is
the question and answer session. For
brothers and sisters who wish to ask
directly, you can simply contact our
interactive line at telephone number
0218451512. And also for SMS and
WhatsApp at 0811999720. And brothers
and sisters who are blessed by Allah
Subhanahu wa Ta'ala, don't go anywhere;
we will be back shortly, staying on
Radio Silaturahim for one Islam, for a
united Indonesia. Brothers and sisters,
listeners of Radio Silaturahim who are
blessed by Allah Subhanahu wa Ta'ala.
Still being broadcast from Jalan Masjid
Silaturahim number 36, Kalimanggis,
Jatisampurna, Bekasi. This is Radio
Silaturahim, for one Islam, for a
united Indonesia. And thank you,
brothers and sisters, for remaining
loyal to Radio Silaturahim. And this
afternoon, in the program "Tausiah
Siang" with Ustaz Ahmad Zaki, he is
here live, and thankfully, in good
health, he is able to share his
knowledge with us all, and praise be to
God, he has also delivered his lecture
this afternoon. And for brothers and
sisters who are blessed by Allah
Subhanahu wa Ta'ala who wish to ask
directly, you can simply contact our
interactive line at 0218451512 for
phone calls; for SMS and WhatsApp, you
can send your questions directly to the
number 0811999720. Brothers and sisters
are welcome to ask questions directly
with Ustaz Ahmad Zaki on the Tausiah
Siang program. Alright, Ustaz. In this
afternoon, there is already a question
that has come in, Ustaz. Shall we read
it, Ustaz, right away? Alright, this is
the first question from SMS. It comes
from a servant of Allah, Ustaz, in
Tangerang. Assalamu'alaikum
warahmatullahi wabarakatuh, Ustaz.
Wa'alaikumussalam warahmatullah.
Ustaz Ahmad Zaki, may you be blessed by
Allah Subhanahu wa Ta'ala. Ustaz, we as
Muslims must and are obligated to
defend our religion if there are those
who have evil intentions and so on,
Ustaz. Yes. Now, in Surah As-Saff verse
14, the meaning states, "O you who have
believed, be supporters of Allah." Now,
it is clear there, Ustaz, the word
Ansarullah, or supporters of Allah's
religion. Now, why in this day and age
is there an Islamic organization that
should be defending or helping Allah's
religion, but instead, they ban the
study groups of some ustaz in Indonesia
? Is there a story in the history of
the Prophet or the companions regarding
people like that, Ustaz? What prayer?
What prayer can we offer for this
country of Indonesia, Ustaz? So that it
may be just and prosperous. Thank you,
Ustaz. May God reward you with goodness
.
A'udzubillahi minash-shaytanir-rajim.
Bismillahirrahmanirrahim. Allahumma
alhimna rushdana wa'allimna ma
yanfa'una wazidna' ilma. In answering
that question. Regarding an
organization that might have the same
name as what is mentioned in the Quran.
The Quran, yes, tells us, Allah Ta'ala
tells us how Prophet Isa alaihissalatu
wassalam when under pressure, many of
those closest to him then turned away
until the Prophet Isa said, as Allah
relates, "Man ansori ilallah?" Who are
my helpers, my assistants in defending
the religion of Allah who want to
accompany me in fighting for the truth?
Qalal hawariyun. Then the Hawariyun,
this is a term for the loyal followers
of the Prophet Isa, the disciples. If
in the Prophet's time, it's the same as
the companions. So, the Hawariyun said,
"Nahnu ansarullah." We are the helpers
of Allah. helpers, defenders of Allah's
religion, upholders of the truth. So,
life is indeed inseparable from what we
call trials. We follow a religion, we
have faith, that is not merely accepted
by Allah. We claim, "ana muslim," I am
a Muslim, I have faith. It is not
enough if we just claim to be believers
. Then just merely performing prayer,
merely performing fasting. I pray, I
fast, there are no challenges, no
obstacles. I pray everything is just
easily accessible. Likewise, fasting is
easily accessible. Going to the mosque,
praying in congregation is also easy.
Even holding religious activities is
easy. We have felt this from the past
until now. But lately, we do feel that
because of the political climate we are
experiencing, it has made our comfort a
little bit disturbed. This is a test
for us. With these tests, it will be
proven, it will be seen who we truly
are. Who is so-and-so, who is person A,
who is person B? That will be clearly
seen through these trials. Everything
requires testing. If we have a valuable
item, let's say pure gold, or gemstones
, expensive decorative stones worth
millions of dollars, certainly, this
must be tested first. Genuine or not.
Well, there are many ways to test to
determine if it is authentic or not.
Likewise with our faith. Are we truly
faithful to Allah? Are we seriously
practicing Islam or not? Or is Islam
just a brand we use, just a label?
Allah Ta'ala says in the Qur'an, "
Ahasibannasu ay yutraku ay yaqulu
amanna wahum la yuftanun." Do we all
think it is enough to claim we are
believers, that I am Muslim, but we
have never been tested in our faith, in
our religion? "Walaqad fatanna
alladhina min qablihim." Yet, people
before us were tested by Allah; no need
to look too far, look at the time of
the companions. When the Prophet
preached, how his companions received
embargoes, attacks, and insults. There
were even many wars that occurred
during the time of Prophet Muhammad,
peace be upon him. They performed jihad
. Through these trials, we know how the
hairdresser for Pharaoh's daughter,
Masyitah, had to face the dictatorship
of Pharaoh. Just because at the time
Masyitah, the hairdresser for Pharaoh's
child, was combing Pharaoh's child's
hair. Then the comb fell. After it fell
, she picked up the comb but said "
Bismillah." In the name of Allah. Then
Pharaoh's daughter was shocked when
Masyitah said "Bismillah." Then he
asked Masyitah, "Is there any God other
than my father?" Then Masyitah replied,
"Yes, God created the universe,
including the God who created your
father." The child immediately reported
this to his father, Pharaoh. Then
eventually Pharaoh interrogated her and
the final consequence was that Masyitah
had to be willing to enter a large
cauldron filled with boiling oil. That
is a test of faith. We have never
reached that point. How about our
brothers and sisters in Palestine
facing the Zionists? How about our
brothers and sisters in Syria, Iraq,
and Afghanistan who for decades have
felt massacres here and there? Even in
the region, there is ISIS; it is not
enough with attacks from the outside,
but from within, there is also what is
called ISIS and so on. It has become
the will of Allah Ta'ala. We must live
through this life. What we feel, test
after test, trial after trial, slander,
accusations, terror, and so on will
eventually be clearly seen. Wa la
ya'lamannallahu ladzina shadaqu. With
these trials, it becomes a reality. Who
is truly sincere? Truly believing and
practicing Islam. Wa la ya'lamannal
kadzibin. And it will become a reality
who has actually lied. Islam is only as
a brand. Islamic organizations are only
a vehicle to achieve interests. All of
this will be proven and it is already
being proven one by one. Now, therefore
, we all must prepare and be
broad-minded. Whatever trials we face,
we must continue to hold onto this
religion. And indeed holding the
religion in the end times, says the
Prophet, is like holding a burning coal
. Like someone holding a burning coal.
If we release our grip on this coal, it
will surely die out. But if we hold it,
our hands will burn. Now, my message is
, maintain unity. Let us not bring up
issues of differences again.
Differences will never end. These
differences are also a test, with
differences in schools of thought,
Islamic organizations, party
differences, and differences in views.
All of this is a test where some get
rewards, and some get sins from this
trial. And finally, the issue of
prayers that we must offer to Allah
Ta'ala for this nation and country. Now
, I take it from the hadith of Prophet
Muhammad sallallahu alaihi wasallam
that we often hear the Messenger of
Allah teaching us. Now, among these are
what are read in sermons. Many
preachers and scholars in study
assemblies end their sessions or
sermons with "Allahumma aizzal islama
wal muslimin." Now, please repeat this,
no need for long ones, that is enough.
"Allahumma aizzal islama wal muslimin,
wa adzillish-shirka wal musyrikin, wa
dammir a'daaka a'daaddin." Then "
Allahumma aslih man fi salahihim
salahul muslimin, wa ahlif man fi
halakihim salahul muslimin." No need
for the Arabic wording, just use the
Indonesian translation. Let us repeat
it. O Allah, glorify the Muslims. Then
"Allahumma la taj'al mushibatana fi
dinina." O Allah, do not make this
calamity in our religion that causes us
to abandon Your religion. That which
makes us apostatize and causes us to
sin. Even though trials must exist, it
is fine to pray for our trials to be
lightened. Wa la taj’ali ad-dunya
akbara hammina wa la mablagha ‘ilmina
. O Allah, do not make this world our
ultimate goal. Because of the world,
because of wealth, or just for a
position. I have to apostatize, I have
to be hostile toward Islam. I have to
cooperate with oppressive people. I
have to violate Your religion, O Allah.
Just because of targets, interests, or
personal goals. Wa la tusallit ‘
alayna bidhunubina man la yakhafuka wa
la yarhamuna. And do not let those who
have no mercy for us and no fear of You
rule over us, O Allah. Now, these are
prayers taught by the Prophet, peace be
upon him, and there are many others,
including the prayer against the
oppressors. O Allah, occupy the
oppressors with one another. Let their
evil befall them as well. A weapon that
backfires, a boomerang for them. So,
among the wicked, they end up
inflicting their evil upon each other.
The evil returns to them. Perhaps that
is what we can make a prayer we repeat
every day. Now, God willing, if all of
us who are older and devoted to worship
are no longer able to fight or struggle
, it is enough to help with prayer. For
the weak, please repeat this prayer,
may it become a source of good. And
Allah knows best.
Masha Allah. Praise be to Allah, Lord
of the worlds. Yes, thank you, Ustaz,
for the answer. We must also always
have faith in Allah SWT, Ustaz. And
also always pray for the goodness of
our country and for our scholars, Ustaz
. Yes.
Very well. Ustaz, let us continue to
the next question from Mrs. Heni, Ustaz
. Peace be upon you, and Allah's mercy
and blessings, Ustaz.
And peace be upon you, and Allah's
mercy.
Ustaz Zaki, there are some people who
fight, and when they shake hands, their
hearts still hold a grudge. What should
be done if people are like that, Ustaz?
And is it better if we have a grudge
and want to forgive, to only do it for
show or just with words, Ustaz?
Thank you.
In the name of Allah, the Most Gracious
, the Most Merciful. The matter of the
heart returns to Allah Ta'ala. Allah is
the All-Knowing. We only see the
outward appearance. So, as human beings
, we judge by what is apparent. We look
, we decide, we provide commentary
based on the reality. But Allah judges
what is hidden. As for the heart, the
unseen matter, that is Allah's business
. So it is enough for us that what
appears on the surface is good, so we
say it is good. Even if it were
hypocrisy, we do not need to know what
is in someone's heart. That is strictly
between that person and Allah Ta'ala.
So, to stop all this, do not stop our
own good deeds. Continue to do good,
again and again. Because our good deeds
will erode that grudge. someone will
erode another person's anger. So it can
break through and destroy such a thick
wall. Many scholars and companions did
the same thing. So, constantly doing
good to those who hate us. Every time
we meet, we greet them with
assalamualaikum. Then shake hands
continuously, which eventually makes
that person ashamed of us. Especially
when the person who opposes us, who
holds a grudge against us, suddenly
suffers a misfortune. Once we hear that
the person is in trouble, we are the
first to help. After they are admitted
to the hospital, we are the first to
visit them. That person might not be
able to say anything anymore. All that
might remain is tears. They are ashamed
because of our kindness. Even though no
one else has greeted them, no one else
has helped them. We are the ones they
oppose, the ones they hate the most.
But we are the first to greet them, the
first to show concern. Well, that is
the way to cut off the evil of others.
As for others remaining a certain way
toward us, don't worry about it as long
as we still need the reward from Allah
Ta'ala and our good attitude. will turn
a bad person into a good person. So, as
long as we are still willing, as long
as we are still strong, keep continuing
our kindness. Even if we are not strong
enough, what more can be said, the most
important thing is that we have tried
to do good but did not get a good
response. So if we are not strong, we
can stop there, and it is not a problem
because we have repeatedly done good.
But that is what is called the trait of
hilm (forbearance). If the sibling of
hilm is patience.
Perhaps patience has its limits. Once,
twice, three times, after that, we
might no longer want to do good. Well,
patience is not retaliating. But if it
is hilm, it is not just not retaliating
, not just enduring suffering, but we
do good to people who have hurt and
opposed us for tens, hundreds, or even
years. That is what is difficult. That
is why it was said earlier, tafu amman
zalamak. We forgive those who are evil
to us. Watahlum amman jahil. And you do
good, remaining a good person to those
who mistreat us. That is very heavy,
but the reward is very great.
Wallahu'alam (God knows best).
Yes. Alright, Ustaz. This is about the
issue of how to forgive. Is it enough
to just shake hands or just say words,
Ustaz? Alright,
yes. Bismillahirrahmanirrahim. There
are two ways, yes. If we have indeed
hurt that person, we should be
broad-minded, be a gentleman, approach
the person we hurt, and then ask for
their blessing. If it truly has nothing
to do with material things. But if it
involves material things where we took
someone else's rights, we must return
them. If we have indeed tarnished
someone's reputation, we must restore
it, fix the name, and make their
reputation good again. Well, suppose a
public official does that and ends up
speaking to the media, if they want to
do the right thing, they should
apologize and speak to the media again.
They have to be a gentleman. Right now,
I think there is a lot of war of
opinion going on.
And so on, they are each using the
media. Therefore, since it was in the
media, the apology should also be in
the media. Yes.
Although it’s fine without the media,
for me, since someone’s name has been
tarnished, you must restore their good
name. Because a good name is a life
asset. People feel more hurt when their
reputation is tarnished than when their
wealth is taken. If wealth is taken, we
can earn it again. But when our name is
smeared, when our name is dragged
through the mud, that person must
announce, "I have made a mistake, I
have accused, and I even fabricated
crimes to destroy someone's reputation.
" That was my mistake. So there must be
a statement, whether written or in the
media. God knows best.
Yes. Alright, Ustaz. We will read this,
Ustaz. This is the final question,
Ustaz. This is from a servant of God,
Ustaz, via SMS, asking, "Ustaz, I am a
younger sibling whose older sibling is
having trouble with their family.""How,
Ustaz, can I reunite them so they don't
break their family ties?"
Yes, thank you.
In the name of Allah, the Most Gracious
, the Most Merciful. This is certainly
not an easy thing for us to do. It is
not as easy as flipping the palm of
your hand. Of course, this requires
hard work, not just effort, but also
patience, trust in God, and prayer. And
we also need time because as we try
step by step, it takes a fairly long
time. Because this problem did not
happen spontaneously. There is a chain
of events that led to it becoming this
bad. Since the chain is so long and the
time passed has been quite long, the
resolution also needs time and patience
. Now, besides us using effective
methods, I think the person asking this
knows better what the family situation
is like and their characters. Try a
specific approach, but that is not the
only thing. Because an approach is
merely a method. Everything returns to
Allah Ta'ala. The one who can soften a
person's heart is Allah Ta'ala. Allah
Ta'ala is the Turner of Hearts, the one
who can turn a person's heart. So there
must be two directions. Towards the
siblings, there are steps we must take,
which will be according to their
character and the specific problem; I
cannot answer that specifically. Then,
secondly, do not forget that a person's
heart is in the hands of Allah Ta'ala.
Always ask Allah Ta'ala. O Turner of
hearts. O Allah, You who can turn a
person's heart. O soften their hearts.
O Allah, soften their hearts. O Allah,
soften their hearts. Soften and mellow
their hearts, and so on. Those are
examples of prayers. So, it doesn't
have to be in Arabic, you can use
Indonesian. Besides praying, we can
also add some supplications or
recitations. It doesn't have to be
difficult. Like Al-Fatihah. We recite
Al-Fatihah with the intention that
Allah softens their hearts. May Allah
ease our steps, grant us the ability to
speak before them, and so forth.
Besides prayer, there are incantations,
like Quranic verses we recite, such as
"Rabbi adkhilni mudkhala sidqin..." and
so on. I believe there are still many
other recitations we can use when
dealing with those above us. Hopefully,
our prayers, our recitations, our
tawassul through righteous deeds and
Quranic verses will ease our affairs,
and God willing, sooner or later, our
goals will be achieved and Allah will
make everything easy. Dear listeners
and viewers of TV Rasil who are blessed
by Allah. Those are some of the
questions and topics we could discuss
this afternoon. May it be beneficial
for us all. Amin ya rabbal alamin. "In
uridu illal islah..." I only desire
reform, and my success is only by Allah
; upon Him I rely, and to Him I return.
Glory be to You, O Allah, and with Your
praise; I bear witness that there is no
god but You, I seek Your forgiveness
and repent to You. May Allah send
blessings upon our Prophet Muhammad,
his family, and his companions. And all
praise is due to Allah, the Lord of the
worlds. Wasalamualaikum warahmatullahi
wabarakatuh.
Waalaikumsalam warahmatullahi
wabarakatuh. Alright, we say jazakullah
khair to Ustaz Ahmad Zaki for joining
the brothers and sisters listening to
Radio Silaturahim who are always
blessed by Allah. May what you have
shared be beneficial for us all, Ustaz.
And hopefully, it increases our faith
and piety in the sight of Allah
Subhanahu wa taala. Amin ya rabbal
alamin. And we thank the listeners who
have sent their questions via SMS and
WhatsApp. There are two servants of
Allah, one in Tangerang and one in
Jakarta. And there is also Ibu Heni who
...Oh, didn't mention her address. May
the credit spent be recorded by Allah
and replaced with multiplied rewards.
And hopefully, for the brothers and
sisters who always listen to the noon
tausiyah session with Ustaz Ahmad Zaki,
may Allah always grant us all goodness
and increase our knowledge. Well, in
conclusion, I am Muhammad Anis Mualim.
Signing off from your listening space,
and keep tuning in to Radio Silaturahim
for a united Islam and a united
Indonesia. And thanks also to our
friends who are in the regions,
specifically in Batam at 14.3 Sela FM
Batam, and to our friends in Semarang
at 612 AM Rasil Semarang, and to our
friends in Sukabumi at 96.9 Lansa FM.
Also joining us are Muhammad Zen on
camera and switcher, as well as
Muhammad Fahri and Yusuf Subangkit at
the control desk. May Allah Subhanahu
wa ta'ala always grant them good health
. Alright, we will conclude this
afternoon's lecture by reciting the
kaffaratul majelis prayer.
Subhanakallahumma wabihamdika ashadu
alla ilaha illa anta astagfiruka wa
atubu ilaik. Taufik wal hidayah.
Wasalamualaikum warahmatullahi
wabarakatuh.