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0:16 Peace be upon you and Allah be upon you 0:17 . Alhamdulillahiabbil alamin. Allahumma 0:21 sholli ala sayyidina Muhammad wa ala 0:24 ali sayyidina Muhammad. Brothers and 0:26 sisters who are blessed by Allah 0:28 Subhanahu wa ta'ala. How are you this 0:30 afternoon? Hopefully in good health and 0:34 always under the protection of Allah 0:35 Subhanahu wa ta'ala. We are very happy 0:39 to be able to meet you again in the 0:43 afternoon tausiah program, Wednesday 24 0:46 Rabiul Awal 1447 Hijriah edition which 0:50 also coincides with September 17, 2025 0:54 AD. Join the sisters this afternoon 0:58 even though it is raining quite heavily 1:00 in our studio around the Cibubur area 1:02 to the residence of Ustaz Ahmad Jazul 1:05 Kholil. Hopefully it will not 1:08 discourage us from continuing to gain 1:11 knowledge either in the mosque or on 1:13 Islamic radio stations. One of them is 1:17 radio silaturahim, a radio that unites 1:19 all humanity. And this afternoon, 1:24 brothers and sisters, Ustaz Ahmad 1:25 Jazuli Khalil will present a theme 1:27 about the approaching death of 1:29 Rasulullah sallallahu alaihi wasallam. 1:34 And one more thing, brothers and 1:37 sisters, we remind you that next 1:39 Saturday, don't miss attending the 1:42 Radio Silaturahim Listeners 'Gathering 1:45 event on the occasion of the birthday 1:48 of the Prophet Muhammad sallallahu 1:50 sallallahu alaihi wasallam and the 16th 1:53 anniversary of Radio Silaturahim. And 1:57 Ustaz Ahmad Jazuli Kholil was one of 2:00 the performers at the event. Hopefully 2:03 he can be present and Allah will give 2:06 you blessings and also the shade of his 2:10 grace. We immediately greeted our 2:13 teacher who had connected via the Zoom 2:14 application. Asalamualaikum 2:17 warahmatullahi wabarakatuh, Ustaz. May 2:19 the peace, mercy, and blessings of 2:20 Allah be with you too. Are 2:21 you healthy, Ustaz? Yes. 2:23 Thank God. 2:24 Thank God. Alright, Brotherhood and 2:27 Brotherhood. Let us listen to the 2:29 sermon that will be delivered by our 2:31 teacher Ustaz Ahmad Jazuli Kholil. 2:34 Ustaz's commentary. Peace be upon you 2:39 and Allah's mercy and 2:41 blessings. And peace be upon you, O 2:53 Messenger of Allah, Muhammad Abdillah, 3:08 may Allah bless him and grant him peace 3:22 . In the name of Allah, the Most 3:23 Gracious, the Most Merciful. 3:24 Alhamdulillah, may Allah grant you 3:26 peace and blessings, may Allah grant 3:35 you peace and blessings, may Allah 3:37 grant you peace and blessings. Amen. In 3:43 the name of Allah, the Most Merciful. 3:46 Alhamdulillahiabbil alamin wasalatu 3:50 wasalamu ala asrofil mursalin sayyidina 3:53 wa maulana Muhammadin waa alihi 3:57 wasohbihi ajma amma ba asqal hadith 4:00 kitabullah taala wirir had muhammadin 4:04 shallallahu alaihi wasallam umur muh wa 4:08 muh bidah wa bidatinalahin finar 4:16 Listeners of Radia Silaturahim and 4:19 viewers of Rasil TV rahimakumullah. 4:23 Alhamdulillah, we again offer praise 4:25 and gratitude to the presence of Allah 4:28 Subhanahu wa taala who always 4:30 abundantly pours out His blessings to 4:33 us, especially the blessings of faith 4:35 and Islam, the blessings of good health 4:38 , the blessings of long life in 4:40 obedience, including the blessing of 4:46 meeting us this afternoon in order to 4:49 carry out one of His commands that is 4:53 obligatory for all of us, namely 4:56 seeking knowledge, which God willing, 4:59 this afternoon we will discuss about 5:03 ihtidaruhu wafatuhu alaihialatu wasalam 5:06 , namely ikhtidar before the death and 5:10 passing away of Rasulullah sallallahu 5:14 alaihi wasallam. Abdullah bin Mas'ud's 5:20 friend said, "I went to visit 5:27 Rasulullah sallallahu alaihi wasallam. 5:33 Then as soon as I touched Rasulullah's 5:37 body, I felt the fever of Rasulullah 5:41 sallallahu alaihi wasallam so hot. Yes, 5:47 until he said," O Rasulullah, you are 5:49 very hot. "Then said the Messenger of 5:53 Allah," That's right. So I feel twice 6:01 as hot or as hot as other people. 6:08 Because it is true that when a prophet 6:11 does good, his goodness is multiplied. 6:17 If, for example, he does something 6:22 wrong, then his sin is also doubled. A 6:29 leader is like that. Including the 6:32 illness of the Prophet. Yes, that's why 6:38 Abdullah Ibnu Mas'ud's friend then said 6:40 , "Inna laka ajin." But you get double 6:44 the reward. He said Rasulullah naam. 6:48 Yes nafsi biyadi Muslim for the sake of 7:06 the substance in whose power my soul 7:09 does not exist on this earth a single 7:12 Muslim who is stricken with disease or 7:16 sick from that disease. Yes, except 7:22 Allah erased all his sins with it. He 7:28 erased many sins. Did the Prophet make 7:32 any mistakes? No. This is for the 7:34 Muslims of his community. Just as trees 7:40 have leaves, like the leaves that fall 7:43 from trees. That is the sin of a 7:48 believer when he is sick. When the 7:55 Prophet sallallahu alaihi wasallam 7:58 migrated to Medina, there was a woman 8:01 who offered the Prophet a chance to 8:04 marry again. Yes. Yes. So the Prophet 8:12 offered a woman who was not only 8:16 beautiful but also special, she was 8:20 never sick. Then the Prophet said, " 8:25 There is no good for someone who has 8:28 never been sick." Not good, he said. It 8:33 is not good for someone who has never 8:35 been sick. Well, why? There is a hadith 8:43 , although this hadith is a weak hadith 8:46 , it is narrated that when Allah 8:48 Subhanahu wa ta'ala wants someone to be 8:57 sick, He sends four angels. One angel 9:03 takes their energy. Yes, when someone 9:09 is about to get sick, they are usually 9:11 weak, they have no energy because their 9:14 energy is taken. The second is the 9:20 angel assigned to take away the 9:23 person's appetite, so even plain water 9:26 tastes bitter; nothing tastes good. And 9:32 sometimes, this is where I regret it: 9:36 when wives are sick, they offer them 9:39 delicious food. It's actually good to 9:44 offer delicious food when they're sick, 9:46 not when they're healthy, so they can 9:49 eat it. If they're sick, how can they 9:52 eat? Okay, my respected listeners. 10:01 Their appetite has been taken away. 10:06 Then the third is the angel who takes 10:08 away the light from their faces. 10:18 Because they don't eat, don't move much 10:21 , the light from their faces naturally 10:24 disappears. They become pale. Well, the 10:31 fourth is the angel assigned by Allah 10:34 to take away their sins. That's what 10:39 the Prophet said. And when Allah wants 10:44 to heal a person, Allah sends a second 10:52 angel, the angel who takes away their 10:55 appetite and restores it. So, yes, 11:01 their appetite returns; anything is 11:06 delicious. The Betawi people call it 11:12 kemaru, while the Sundanese say mamayu, 11:19 anything is delicious. Why? Their 11:21 appetite has been restored. Then the 11:26 first angel who restored their energy, 11:29 now restores their energy. His energy 11:32 was restored. Then the third angel who 11:40 took the light from his face returned 11:43 the light to his face so that it was 11:45 like the condition before he was sick. 11:51 That leaves the fourth angel. This 11:56 fourth angel is waiting. Why didn't God 12:00 tell you to? Yes, like that. Because of 12:05 this, the fourth angel then asked Allah 12:07 and prostrated himself under the throne 12:09 . O Lord, you ordered the four of us to 12:16 take from so and so something according 12:23 to what you ordered us to do and we 12:27 have done that. Now they have returned 12:32 what they took. That leaves me, Lord. 12:38 When should I return what I took from 12:42 him? Then Allah said, "O my angel, pain 12:48 is suffering." Yes, pain is part of 12:56 torture. Meanwhile, I am Arhamur 13:01 Rahimin, the most merciful, most 13:04 merciful God. Well, if now the sin is 13:13 returned again, while my servant is 13:16 already suffering, already miserable, 13:19 then where is my love? Therefore, in 13:26 return, throw away what you have taken. 13:30 So the sin is thrown away. Therefore, 13:35 from a religious perspective, illness 13:38 is actually good because it cleanses a 13:41 person from sin. But don't visit 13:49 someone who is sick for a long time and 13:51 doesn't get better, and think, "Oh, 13:53 that means this person's sins haven't 13:54 been expiated." You shouldn't talk like 13:58 that. Well, that's the suffering 14:06 experienced by the Prophet; his pain 14:09 was twice that felt by his followers. 14:18 Because the reward for his illness is 14:21 also twice as great as the reward 14:23 obtained by his followers who are sick. 14:35 waqala Nabi sallallahu alaihi wasallam, 14:41 inna masyarul anbiya. We are the 14:47 prophets, the group of the anbiya, the 14:50 prophets. Yud, yudafulan bala. If a 14:57 disaster strikes us, the punishment is 15:01 doubled. Kama yudafulan ajru. Just as 15:08 the reward is also doubled. Yes, that's 15:14 what the prophets, the saints, the 15:17 scholars are called. The higher the 15:23 quality of a person's faith and 15:26 knowledge, the value of their reward 15:30 will certainly be different from that 15:34 of ordinary people. That's why there's 15:39 this saying from the Prophet. Tuba 15:44 liman roani waabi. Tumma tuba tumma 15:50 tuba tumma tuba liman amana bi walam 15:55 yaroni. How fortunate is the one who 16:01 sees me and then believes in me. How 16:11 fortunate is the one who believes in me 16:14 even though he has never seen me. Yes, 16:20 we are, so for the Companions it is 16:23 said to be lucky once. For us, the 16:28 Prophet said it is lucky up to three 16:31 times. Well, then we assume that our 16:36 luck is greater than the luck of the 16:39 Companions. So it means we are better 16:43 than the Companions, luckier than the 16:45 Companions. Yes, it's wrong if we have 16:49 such an understanding. Why is that? 16:58 Although lucky once, yes, and for the 17:00 Companions, for us three times the 17:03 quality is different in this one. The 17:11 Prophet said that the person who reads 17:14 the Quran proficiently, well, is with 17:17 safaratil kiramil barorah. But for the 17:22 person who reads the Quran and he 17:24 stutters, he gets a double reward. It 17:28 doesn't mean that the one who gets two 17:29 rewards is better than the one who is 17:31 fluent, sir. Yes, don't misunderstand. 17:37 The number is large, but the quality is 17:39 different. When the Prophet (peace and 17:45 blessings of Allah be upon him) 17:47 performed the sunnah prayer of ihram, 17:50 he performed it in Bir Ali. So, when we 17:56 want to perform the Hajj or Umrah, and 17:58 take the miqat from Medina, we usually 18:01 perform it in Bir Ali. Why? Ittiba to 18:05 the Prophet. Is it really better there 18:12 in Bir Ali or in Medina? In fact, if we 18:17 perform the prayer in Medina, in the 18:20 Prophet's Mosque, it will certainly be 18:22 multiplied 1,000 times compared to Bir 18:25 Ali. If we don't perform it in Bir Ali, 18:30 there won't be a 1,000 fold. Well, just 18:35 one. Just one. But if we perform the 18:40 prayer in the Prophet's Mosque, then 18:43 that prayer is 1,000 times better than 18:46 anywhere else. Which is better? Is it 18:50 better to perform the sunnah prayer of 18:51 ihram in the Prophet's Mosque or in Bir 18:53 Ali? Definitely in Bir Ali. In Bir Ali, 18:58 it is not multiplied, but it has the 18:59 value of ittiba to the Prophet 19:01 sallallahu alaihi wasallam. If there in 19:05 the Prophet's Mosque, it gets a value 19:08 of 100 folds but does not get the value 19:11 of ittiba to the Prophet and this 19:13 quality is far greater than a fold of 19:15 1,000. So, we return to this hadith. So 19:23 the Prophet, S Nabi, said that the 19:25 prophets were multiplied when they were 19:28 hit by disaster. The same is true of 19:30 rewards. Waqala Rasulullah sallallahu 19:38 alaihi wasallam, "Ayadunasi balaan 19:40 alanbiya." Humans are the most severe 19:46 in terms of punishment, trials, and 19:49 then calamities. Because calamities are 19:54 , in one sense, the same as calamities. 20:00 The only difference is that calamities 20:02 are unpleasant tests. The calamity of 20:06 being left behind, being stolen, then 20:09 especially being hit by rubble, 20:12 drowning, those are called calamities. 20:16 So it is unpleasant to be struck by 20:20 poverty, that is a calamity. Uh, what 20:22 is it called? Disaster. So it is 20:24 unpleasant. If calamity can be 20:27 unpleasant, it can also be pleasant. 20:31 People are given wealth by Allah. Ah, 20:34 that's a test, right? But tests that 20:39 are generally fun are those that are 20:42 tested. People who are given knowledge, 20:48 given a position or a position, are 20:50 gifts and also a test from Allah. Just 20:53 a test that might be fun. Many people 20:57 pass the test with poverty. Yes, many 21:02 people pass the poverty test. Rarely 21:06 pass the test of wealth. Well, this is 21:12 what the Messenger of Allah said, the 21:14 people with the harshest attacks are 21:16 the prophets. So when it comes to bad 21:20 luck, it's the prophets who suffer the 21:22 hardest. Summolihuna. Then pious people 21:27 such as friends, aulia, ulama. Summal 21:33 proverbs fal proverbs. Then yes, those 21:38 who approach it and continue below it, 21:41 below it, be patient, that's a tough 21:44 test. Then below the friend is tabiin. 21:52 Likewise, yes, just not as heavy as 21:54 friends and so on. The lighter, lighter 21:59 or weaker a person's faith is, what is 22:03 it called? The test is also easy. The 22:08 higher the level, the stronger a 22:10 person's knowledge and faith, the 22:13 harder the test will be. This is how 22:17 easy it is. From grade 1 elementary 22:21 school to college, there are 22:23 mathematics lessons. Of course, if a 22:29 first-grade student takes a math exam, 22:33 the questions given are definitely 22:36 tailored to the child's abilities. It's 22:42 impossible for questions usually given 22:45 to sixth-grade students to be given to 22:47 first-grade students. Likewise, exams 22:51 are questions given to junior high 22:54 school students. They won't be given to 22:57 elementary school students. And so on, 23:02 it's adjusted. So the Prophet said, " 23:07 Yubtalarjulu ala hasbih, a person will 23:11 be afflicted with disaster according to 23:16 his religion. Fain fiinihi." If it 23:22 turns out that his religion is strong, 23:25 firm, solid, then suddida alaihi fil 23:30 bala, then the disaster is heavier. 23:34 Because of why? His religion, his faith 23:39 is strong. His faith is strong. Hm. 23:45 Well, then automatically, patience in 23:48 facing disaster for someone whose faith 23:52 or religion is strong and patience in 23:56 facing disaster experienced by ordinary 23:59 people is different. Because of what? 24:05 The quality of the disaster is 24:07 different and automatically the quality 24:09 of patience will also be different. 24:14 Therefore, it may be that ordinary 24:17 people already consider him patient, 24:19 but for scholars he is not patient. It 24:25 may be that a scholar is said to be 24:27 patient, but not yet said to be patient 24:30 for those above him by the prophets and 24:33 so on. from Jabir bin Abdillah 24:51 radhiallahu anhu. Well, in the book of 24:56 Muwato of Imam Malik rahimahullah, he 25:04 included a hadith from Umar bin Abdul 25:11 Aziz. He said, "Kana min akhiri ma 25:17 takallama bi rasulillah sallallahu 25:21 alaihi wasallamq qallahul yahuda itaku 25:26 anbiya masajid." Among the last words 25:31 uttered by the Messenger of Allah 25:34 sallallahu alaihi wasallam or the 25:37 sentence that was included in the last 25:40 uttered by the Messenger was may Allah 25:43 fight the Jews and Christians who made 25:47 the graves of their prophets as mosques 25:50 . Well, this is why some Muslims 25:59 strongly condemn if there are graves in 26:02 the graves, eh, if there are graves in 26:04 the mosques. Even consider people who 26:08 pray there to be shirk. Yes. Hm. Then 26:17 they also forget that the graves of the 26:21 Prophet Muhammad (peace be upon him), 26:24 his companions Abu Bakr, and Umar are 26:27 all inside the mosque. History tells us 26:33 that when the Prophet (peace be upon 26:35 him) died, some companions suggested 26:40 that he be buried in the imam's 26:42 al-mubarak (prayer hall). Others 26:47 suggested that he be buried under the 26:49 pulpit. Regardless of whether this was 26:56 implemented or not, these suggestions 26:58 indicate that they considered it 27:03 permissible to bury him inside the 27:05 mosque. Otherwise, how could they have 27:07 proposed such a thing? Then the 27:11 companion of Abu Bakar Assiddiq 27:14 radhiallahu anh he came, he said, "I 27:18 heard the Messenger of Allah sallallahu 27:22 alaihi wasallam said, a prophet is 27:26 buried where he died. If he died in the 27:30 mosque, he is buried in the mosque. If 27:32 he died at home, he is buried at home. 27:35 If he died in the middle of the journey 27:38 , he is buried where he died. That's 27:40 what the Prophet said. Well, while the 27:43 Messenger of Allah sallallahu alaihi 27:46 wasallam died in the room of Sayidah 27:49 Aisyah radhiallahu anha. Yes. Well, and 27:57 we know that based on several authentic 28:01 hadiths that the size of Siti Aisyah's 28:04 house was 4 m long, 4 m wide. Inside 28:15 there was one room. The size of the 28:20 room was 3 m*3 m yes. Then there was a 28:26 door on the west and on the east. If 28:29 you exit from the west you enter the 28:31 mosque or now rodoh. Well, the 28:35 listeners he was silaturahim yes. So 28:42 the Prophet was buried in the room of 28:43 Sayidah Aisyah radhiallahu anha because 28:45 explanation. Because that is what the 28:49 Messenger of Allah ordered. Well, so no 28:57 not on the tray, not everywhere. 29:02 Therefore, now, don't be too reckless 29:06 in making polytheism or disbelieve in 29:09 other people. From Jabir bin Abdullah 29:15 radhiallahu anh qitu Rasulullah 29:20 sallallahu alaihi wasallam yaakul ebuti 29:26 ahsin billah. So when Rasulullah heard 29:35 that before the death of Rasulullah 29:37 sallallahu alaihi wasallam, he said," 29:39 Be kind to Allah. Be kind to Allah. Be 29:48 kind to himself and his family. To 29:54 yourself, to yourself that Allah is the 29:58 most merciful, the most merciful, the 30:00 most forgiving, the most forgiving and 30:04 Allah will definitely forgive, forgive 30:07 me. A Bedouin came to the Messenger of 30:11 Allah. He said Bad like this, Rasul, 30:16 later when we are judged for that Who 30:20 is imputing? Said the Messenger of 30:26 Allah, "Aside from Allah, is there 30:29 anyone who is imputing?" Then the 30:33 Bedouin said, "Then I am calm." Then 30:39 the Prophet explained, "Yes, if you 30:42 want to see the person who will be the 30:45 inhabitant of Paradise, O Allah." 30:50 Suddenly, he said that he was a 30:52 candidate for the inhabitant of 30:53 Paradise. The companions were confused. 30:59 Now, the Prophet sallallahu alaihi 31:02 wasallam had the task of eliminating 31:07 the confusion of the people, 31:11 eliminating the anxiety of the people. 31:15 How can this people live in peace, 31:17 tranquility, peace, not confusion, not 31:19 anxious. That is what it is called? The 31:23 task of the Prophet. Well, the same is 31:27 true of scholars who are warasatul 31:29 anbiya, scholars are the heirs of the 31:31 prophets. So if scholars inherit their 31:36 knowledge from the prophet, they also 31:39 have the task of making the people calm 31:42 . Yes, not anxious, not confused. That 31:49 is the scholar who inherited knowledge 31:51 from the Prophet. Not the other way 31:54 around. Scholars are scholars who 31:59 suddenly make the people confused, the 32:01 people become anxious, the people 32:03 become dizzy. Not like that. It is the 32:08 scholar who is warasatul anbiya. That 32:12 is why the Prophet then asked the 32:15 person, "Why do you say that? Can feel 32:19 calm." Yes. Yes. I am using free 32:24 language, yes. You yourself said that 32:28 God loves us more than our mothers. I'm 32:35 sure that if my mother had kissed me, I 32:37 would have gone to heaven because my 32:39 mother would have kissed me. Where is 32:43 there a happy mother who would be 32:45 willing to see her child go to hell? It 32:48 will definitely be defended. So, if my 32:52 mother defends me, how much more does 32:57 God love me more than my mother. Of 33:02 course he defended me. This is called 33:05 husnudan to Allah. This is husnudan. 33:09 The Prophet said, "Give dedication to 33:11 Allah Subhanahu wa taala." This is 33:15 husnudan to yourself, okay? Ee husnudon 33:22 we think well of Allah towards our 33:24 family, our children are still small. 33:31 Oh my God, what will happen if I die? 33:34 Well, here, here, here. We can't have 33:38 thoughts like that. In fact, who is 33:41 taking care of our children all this 33:44 time? Yes nahnu narzuquukum wa iyahum. 33:50 Allah says that the one who gives 33:52 sustenance, you are also the one who 33:54 gives their sustenance, yes I do. God 33:57 said. That's why there's a story, right 34:02 ? One day the angel of death was asked, 34:08 "Angel of death, have you ever felt 34:10 sorry when you were about to take 34:15 someone's life? You can't bear it." He 34:20 once said, "When?" It was when I was 34:24 about to take the life of a pregnant 34:26 woman. Who was about to give birth in 34:30 the middle of the desert, pity, huh. 34:35 What does that mean? Imagining what her 34:38 child would be like. Have you ever felt 34:46 awe when you were about to take 34:48 someone's life? Yes, I have when I took 34:52 someone's life, a light came out of 34:54 their body. Subhanallah. Oh, that's a 34:58 person. And you know who that child or 35:03 that person who was shining was? No, O 35:07 Lord. That's the child born of the 35:11 mother you took her life in the middle 35:15 of the desert. I'm the one who took 35:18 care of him. So, if we are about to die 35:24 , our child is still small, we hand it 35:27 over to the Almighty. Yes, this is 35:34 because it is our custom, when we are 35:36 going to go on the Hajj, to hold a 35:38 travel walimatus, entrusting our 35:40 children, grandchildren, wives or 35:43 parents to the neighborhood head, to 35:45 the neighborhood head. In fact, from 35:50 the time we left until we came back, 35:52 Mr. RW never visited our family. Yes. 35:57 Okay. This is what it's called in 36:00 society, yes, it's okay to be a 36:02 mujamalah. But in my heart, the best 36:07 thing is to entrust it to the one who 36:11 protects or to the best representative. 36:17 We often say the prayer hasbunallah 36:20 nikmal deputy nikmal maula waikman 36:23 nasir. Hasbiallah, Allah is sufficient 36:30 for me, the best representative, Wikman 36:33 Nasir, and the best helper. Believe 36:37 that by us. This is what is called 36:41 husnudzon. Next is from friend Jabir 36:50 radhiallahu anh. He also said, "Qala 36:55 Rasulullah sallallahu alaihi wasallam." 36:59 Rasulullah sallallahu alaihi wasallam 37:01 said, "La yamutanna ahadukum illa wahu 37:04 yuhsinud billahi taala." Don't ever die 37:08 , eh, one of you dies unless he is 37:12 dedicated to Allah Taala. Yes, it is 37:17 about humility towards Allah Taala. 37:20 That's why the Prophet sallallahu 37:23 alaihi wasallam when he died said ee 37:27 ilarfiqil a'la ila jannah firdausil 37:30 a'la ila sidrat muntaha like that. If I 37:34 don't want to say it, it's up to Allah. 37:36 I don't want to. But I want to return 37:39 to Allah, I want to return to enter the 37:42 high paradise of paradise. Walqil afa. 37:47 Yes. So those sentences are sentences 37:49 that show the extraordinary humility of 37:50 the Prophet to Allah Subhanahu wa taala 37:51 . This is certainly for us too because 37:59 he is our uswatun hasanah. Lastly, yes. 38:13 Many hadiths narrate that tell about it 38:16 , both from Qotadah, Anas bin Malik's 38:19 companion, then also Ali bin Abi 38:22 Thalib's companion and others. From 38:26 Aisha that before his death the Prophet 38:32 advised, one advice is to pray. Be 38:37 careful not to miss prayer. Secondly, 38:40 women. Whether it's a wife, whether 38:44 it's a mother, whoever, a woman. The 38:49 third is the color of the angels, the 38:52 aimanukum slaves, servants, or servants 38:55 so that they are respected, so that 38:58 they are not enslaved. Then the fourth 39:03 is azzakah, so the awareness of worship 39:07 and social awareness should always grow 39:10 within the people of our Prophet 39:14 Muhammad sallallahu alaihi wa alihi 39:17 wasallam. Well, well, next, the 39:20 congregation rahimahullah, insyaallah, 39:22 in the next meeting we will talk about 39:24 ee what is it called? The moments of 39:37 the death of the Prophet sallallahu 39:38 alaihi wasallam. Perhaps this is what I 39:48 can convey to you this afternoon with 39:49 the hope that it will be useful. And 39:52 Allah knows best. And Allah knows best. 39:53 Thank you Ustaz for your sermon and 39:57 also your reflection. Brothers and 40:00 sisters, right at 5:00 pm our studio 40:03 time, ee Ustaz has given us his sermon. 40:07 Hopefully what he conveyed can be 40:10 useful and of course increase our 40:13 knowledge. In the second session, 40:16 Brotherhood and Sisterhood, we invite 40:19 you to join us. Please send your 40:21 questions or statements, your opinions, 40:24 your comments to 0811999720. We will be 40:32 back soon after the next break. One 40:49 Islam. Brotherhood and sisters who are 40:52 blessed by Allah subhanahu wa taala. 40:54 Thank you for being with us this 40:57 afternoon in the afternoon sermon 41:00 program with Ustaz Ahmad Jazuli Kholil. 41:06 We greet Mrs. Anggit. Alhamdulillah, 41:10 extraordinary. Allahu Akbar. Ready to 41:12 listen to the afternoon sermon. Amen, O 41:13 Lord of the Worlds. Mrs. Retno is here 41:17 to listen to the afternoon sermon with 41:20 Ustaz Ahmad Jazuli Kholil. May Ustaz 41:23 always be healthy. 41:26 Amen. 41:27 Amen. Then there is Mrs. Darma in 41:31 Bekasi. Alhamdulillah, always listening 41:33 , thank you for your knowledge and 41:35 enlightenment, Ustaz. Mrs. Ani. Mrs. 41:41 Ani. Assalamualaikum, Mr. Ustaz and 41:43 also Mrs. Agus. May you all be healthy 41:45 and well. Alhamdulillah, you are here 41:48 to listen to our enlightenment radio. 41:52 So who is this? Mrs. Nana Sumarna is 41:56 listening. Then there is Mrs. Fan Rasil 42:01 . Ee may Ustaz always be under Allah's 42:05 protection. May I ask, 42:09 how to maintain faith to stay awake 42:11 amidst the current storm of slander. 42:14 Jazakillah khairon, Ustaz. Okay, we'll 42:19 take the call first, Mr. Ustaz. We'll 42:21 take the call, Ustaz. May I? 42:24 Please. 42:25 Ready. Assalamualaikum. Hello. 42:29 Assalamualaikum. 42:29 Waalaikumsalam warahmatullahi 42:31 wabarakatuh. Mrs. 42:35 Ustaz ee sorry to deviate from the 42:37 topic from a servant of Allah in 42:39 Jakarta. 42:41 Yes. 42:42 May I deviate from the topic? 42:44 Yes. Yes. Please. 42:45 Please, Ma'am. 42:46 Uh, okay. So I'm having a problem uh my 42:50 younger brother, my younger brother was 42:55 cheated on by his wife and it's 42:58 happened three times already, he's had 43:01 affairs with other men. My wife too, uh 43:05 , my younger brother too. My younger 43:07 brother, about 27 years old, has also 43:10 experienced domestic violence. My 43:17 younger brother was abused by his wife, 43:20 beaten, kicked, and even kicked in the 43:22 genitals for no reason. The one at 43:26 fault is my sister-in-law, my younger 43:29 brother's wife, because she cheated on 43:32 me. And now I'm trying to reunite the 43:36 family, but without my parents, Ustaz. 43:41 And I also suggest a separation. Uh, 43:44 according to Ustaz, uh, how can this 43:47 problem be resolved? uh, does there 43:52 really have to be a triple divorce 43:54 immediately, and is it permissible to 43:57 divorce a wife in a household if she 43:59 commits adultery more than once? uh, is 44:04 it permissible to divorce her like that 44:06 ? uh, because it has indeed hurt my 44:10 younger brother's dignity. He's the one 44:15 who's wrong, he's also sinned against 44:17 his husband. Well, domestic violence is 44:19 usually committed by men against their 44:20 wives. Well, this is the opposite. So, 44:22 as the term now suggests, playing the 44:25 victim. So he's the one at fault, but 44:27 he's the one twisting the facts. So, 44:29 what do you think, Ustaz? God willing, 44:33 we will discuss it between us as his 44:34 older siblings, his mother, but without 44:36 my parents' knowledge. Like that. 44:40 That's all, Ustaz. Thank you, Ustaz. 44:42 Hopefully, our problem will be resolved 44:46 . Please pray for us. Thank you, Mas. 44:48 Peace be upon you warahmatullahi 44:49 wabarakatuh. 44:50 Waalaikumsalam warahmatullahi 44:51 wabarakatuh. From a servant of Allah, 44:53 Ustaz in Jakarta. 44:55 Bismillahirrahmanirrahim. This problem 45:01 of relationships and household problems 45:04 , eh, in a household there is a goal, 45:07 right? What is the goal? The goal is 45:11 litaskunu ilaiha to live a peaceful 45:14 life. So the husband feels sakinah 45:18 towards his wife, and vice versa. A 45:22 peaceful, calm life, that is the goal 45:24 of a household. Now, if that goal is 45:30 not achieved, then no, ee, it doesn't 45:35 have to be maintained. It doesn't have 45:41 to be maintained. Well, because the 45:45 goal is no longer achieved, what will 45:48 happen is torture. Hm. Furthermore, 45:54 infidelity is a disease that is 45:57 difficult to cure. Even if the person 46:03 realizes it, apologizes, and so on, 46:05 will it ever be over? Yes, it often 46:09 recurs. I'm not trying to scare you, 46:12 although not everyone does, but it is a 46:14 disease that is indeed difficult to 46:16 treat. And furthermore, if it is indeed 46:22 e, the Quran states that a person who 46:24 commits adultery should marry someone 46:27 who commits adultery. Why? Because a 46:32 person who is undignified does not 46:35 respect themselves, let alone their 46:38 partner. And in the Prophet's hadith, 46:45 if a wife has bad morals and is not 46:48 divorced, it will hinder a husband's 46:51 sustenance, making things difficult. 46:56 Well, it becomes a cause of obstruction 46:58 to the smooth flow of sustenance. So if 47:02 that is the reality, I'm sorry, I don't 47:06 know. 47:07 Yes. Uh, it's not that I don't believe 47:11 what you said, but you are the one who 47:13 spoke. If that is indeed the case, then 47:18 the best course of action, not the best 47:21 , should be divorce, separation. Indeed 47:26 , divorce is a permissible act that is 47:29 hated by Allah. Of course, now why is 47:34 it hated? Does Allah hate halal goods? 47:39 No. Yes, Allah does not hate halal 47:42 goods. This marriage is halal, right? 47:45 Why is it hated? It is not divorce that 47:48 is hated by Allah, but the excesses 47:51 resulting from divorce. That's what I 47:55 don't like. All that remains now is 47:58 whether we can take care of it so that 48:02 it doesn't give rise to something that 48:05 Allah doesn't like. My mother used to 48:09 say to her children like this, "People 48:11 with families are like people who take 48:13 care of them." He said, "Son, yes. If 48:17 you are still strong, then continue 48:19 carrying it. But if you are not strong 48:22 anymore, then stop. But be careful, be 48:25 careful that the things you carry don't 48:28 break. So, this is the meaning of the 48:31 consequences of the divorce, yes. So, 48:35 next, ee, the way out, yes, one is to 48:41 end the household, yes. Ending the 48:45 household should not be because ee stop 48:47 us because of the children. Just as we 48:52 reconcile, not for the sake of the 48:53 children, but for our sake. There was a 48:58 person who came to me wanting to go 49:00 back to his wife. Why? To look after 49:03 her because he felt sorry for the 49:05 children. I said if you want to go back 49:07 , don't say the reason is because of 49:09 the children, but because you really 49:11 want to go back. The same is true for 49:15 wives. If it is because of the children 49:19 , then we have lied to the children and 49:21 we have been acting in front of the 49:23 children. No matter how clever a person 49:27 is at hiding a corpse, it will 49:28 definitely be smelled. The children 49:30 will realize, the children will know 49:32 how we pretend. And what's worse is if 49:36 it becomes a lesson for the children. 49:39 This is what is more dangerous. So, 49:42 then finally, if you really want to 49:46 separate or divorce, yes The scholars 49:50 recommend against triple divorce. 49:55 Hmm. 49:56 Yes. So just a regular divorce, just 49:59 one is fine. There's a concern that 50:04 later on, there might be genuine regret 50:07 , and then wanting to go back, which 50:10 would be difficult. So, just one 50:15 divorce is enough; that's probably the 50:17 solution. Finally, I think it's best to 50:26 talk about this issue with, what you 50:29 might call, your parents. Unless we 50:35 don't talk to our parents, this is to 50:39 consider their own mental state, their 50:46 composure, and so on. That's good. If, 50:50 for example, this news will cause 50:53 headaches and stress for their parents, 50:56 it's better if they don't tell them 50:59 first. But if that's not the case, 51:04 there's no harm in talking to them. 51:07 Because parents, even though they're 51:10 stupid, have a lot of experience. Who 51:13 knows, there might be something very 51:15 useful. We can learn from our parents ' 51:21 perspectives. Maybe that's from me. God 51:24 knows best. Okay. Parents are the ones 51:27 who have experienced the ups and downs 51:29 of life, Ustaz. 51:31 I've experienced that, yes. 51:33 Yes What has been experienced. And the 51:35 name of the old man whose prayer was 51:38 fulfilled, Ustaz. 51:41 Yes, that's 51:41 right. So, from Mrs. Fan Posat, I hope 51:45 that's the answer for the servant of 51:48 God. For Mrs. Fan Posat who asked how 51:52 to maintain faith in the midst of the 51:55 current storm of slander. 51:59 Bismillahirrahmanirrahim. ee there is 52:04 one God who made one image, right? 52:09 After Allah explained about believers 52:11 at the beginning of Surah Albaqarah 52:13 five verses. Alif lam alif lam mim 52:18 dalikal kitabu lahiba fi until ulaika 52:21 ala hudambihim waulaika humul e 52:23 muflihun. Yes, that's five verses. Then 52:28 Allah explained again about the 52:30 disbelievers in two verses. 52:33 Innalladzina kafaru with khatamallahu 52:36 ala qulubihim. That's two verses. Then 52:40 13 verses of Allah explain about 52:43 hypocrites. Yes, after explaining that, 52:47 Allah then made a metaphor. Why? With 52:52 the imagery, it will be more 52:54 understandable and so on. Yes. So, the 53:08 hypocrites are like those who light a 53:14 bonfire. So, why is Allah interpreting 53:19 them this way? Hypocrites have faith. 53:24 But their faith then fades and dies. 53:28 The Prophet Yazid Waqus said that 53:30 believers are always pious. Sometimes 53:35 it rises and sometimes it ebbs. What 53:38 causes our faith to ebb and flow must 53:41 have a cause. This is the analogy of a 53:45 bonfire. So, when we burn firewood, a 53:53 flame of light comes out. This is faith 53:58 . This light or the light of this fire 54:01 is likened to faith. Because of the 54:06 fire, what was previously darkness 54:09 becomes bright. How bright the fire is 54:16 depends on how much wood is burned. 54:24 When a few pieces of wood are burned, 54:26 it may light up the surroundings. But 54:31 the smaller ones are invisible. As soon 54:35 as more firewood is added, it becomes 54:37 bigger. Because the bigger the fire, 54:41 the further it reaches, what is it? 54:45 Light and the brighter it becomes, 54:47 revealing what was previously invisible 54:50 because the fire grows bigger. So, then 54:57 , what is firewood? The Prophet 55:02 sallallahu alaihi wa sallam Alaihi 55:04 wasallam said this, alhasad yaul khatar 55:10 aladul hasan kama takunarul. The nature 55:18 of envy can destroy goodness. The 55:23 hasanat of goodness is like fire 55:27 destroys firewood. Ah, look at this 55:31 analogy. So, the nature of envy is a 55:35 bad trait that can destroy hasanat, 55:40 goodness like fire. Well, fire is like 55:46 envy, it can destroy firewood. This 55:51 firewood is like that. The Prophet 55:55 likened firewood to good deeds, hasanat 55:57 . Yes. So if ee faith will increase 56:05 when ee when our good deeds increase, 56:08 the more we increase our good deeds, 56:12 the greater our faith. So, how do we 56:18 maintain our faith so that it does not 56:20 decrease? 56:22 Yes, then 56:25 we increase our good deeds. Reduce, yes 56:30 eliminate if not, reduce our so-called 56:36 bad deeds. Thus, our faith in any 56:41 situation and condition of the times, 56:45 God willing, will not what is called 56:48 ebb; it will continue to rise because 56:51 we increase our good deeds. Maybe so, 56:56 yes. God knows. 56:57 Okay Ustaz There are many questions 56:59 coming in. We'll go to Mr. Junaidi. Ms. 57:02 Fani's question has already been 57:03 answered. Uh, Ustaz, from Mr. Junaidi, 57:07 firstly, in the third and fourth 57:09 rak'ahs, we only read Al-Fatihah. Is it 57:13 not permissible to read other surahs? 57:15 Then secondly, does reading a surah in 57:18 prayer have to be from the first surah 57:22 and then the last? For example, the 57:24 first rak'ah is Al-Ikhlas, the second 57:26 rak'ah is Annas. It cannot be reversed. 57:28 Please enlighten me, Ustaz. 57:31 Okay. Bismillahirrahmanirrahim. So, 57:37 based on what is it called? Reading the 57:41 surah is sunnah. 57:43 Heeh. 57:43 Yes, reading the surah is sunnah, it 57:46 does not become a pillar. So if we pray 57:51 without reading surahs from the first 57:53 rak'ah to the last rak'ah, our prayer 57:55 is valid. Yes, it's just that, based on 58:01 the narrations of the companions, the 58:04 Prophet sallallaahu alaihi wasallam 58:07 when praying in the first and second 58:11 rak'ahs, ee, read surahs. In the third 58:15 and fourth rak'ahs, he did not. He did 58:17 not read surahs. Oh, that's it. If it's 58:20 Maghrib, Isha, Subuh, Sir, it can be 58:22 heard. What about Dhuhr, Asr? It can't 58:26 be heard so we don't know whether he 58:27 was reading the letter or not. Well, 58:31 the companions said," Yes, we know that 58:33 the Prophet read the letter from what? 58:37 From the movement of his chin, what is 58:41 it called. So it shows that he is 58:46 reading the letter. So what is the 58:51 point? That is the sunnah of the 58:53 Prophet. If we read the letter in the 58:57 third and fourth rakaat, what about it? 59:00 It's okay. It's okay. But we don't 59:05 abrupt, we don't follow the actions of 59:06 the Prophet sallallahu alaihi wasallam. 59:10 If it is haram, it is not even invalid. 59:14 Then the second question, among the 59:18 sunnahs of reading the letter is that 59:22 the rakaat of the letter read in the 59:26 first rakaat is longer than the letter 59:30 read in the second rakaat. 59:34 Oh 59:35 yeah. For example, if the first rakaat 59:40 reads ee alam taro ya surah alfil lamar 59:44 k faaluka biashil fil the second rakaat 59:48 wants to read surah liilafi quraisy or 59:52 qul azabbil falaq qulubbinas yes the 59:55 first rakaat is longer, right, that's 59:59 sunnah like that. Then it's also sunnah 1:00:05 except except for the wur from the 1:00:08 apostle, right. Like ee what is it 1:00:13 called? The apostle when praying Friday 1:00:17 likes the first rakaat to read surah 1:00:19 al-A'la. Sabbihismaikal a'la who goes 1:00:23 to the second rakaat reads surah 1:00:25 al-ghasiyah. Hal ataka haditul ghasiah. 1:00:31 This is the length of surah al-ghasiah 1:00:33 compared to surah ee what is it called? 1:00:36 Ala. Then the next one is also sunnah 1:00:42 that the order of ee letters in the 1:00:46 first rakaat in the Qur'an is earlier 1:00:51 than the order of letters read in the 1:00:56 second rakaat. for example, yes, ee in 1:01:02 the rakaat, ee in the Qur'an, the last 1:01:06 rakaat is Surah Annas, yes, then Surah 1:01:09 al-Falaq, then Al-Ikhlas, Alahab, 1:01:13 Annasr, yes, like that. Well, so the 1:01:18 first rakaat if you read, for example, 1:01:22 Kulya, yes, pray Al-Kafirun, then in 1:01:25 the next rakaat, read Inna Aina, e, 1:01:29 read Surah Ida Nasrullah or Surah 1:01:32 An-Nasr. So this is the sunnah of 1:01:37 reading the surah whose order in the 1:01:41 first rakaat is first compared to the 1:01:45 order of ee in the second rakaat, yes, 1:01:49 lecture is first compared to An-Nasr. 1:01:54 Plus, Surah Kulya is longer than Surah 1:02:00 An-Nasr. So you get a double reward, 1:02:03 the reward of the order of verses, ee, 1:02:07 the order of letters, also the reward 1:02:10 of the length of lengthening ee letters 1:02:13 in the first rakaat than letters in the 1:02:16 second rakaat. Then the next thing is 1:02:21 that it is more important to read a 1:02:23 letter, yes, finish it even if it is 1:02:26 short, compared to reading a long 1:02:29 letter but not finishing one letter. 1:02:34 For example, Sir, ee, I forgot who you 1:02:38 are. Mom reads a letter in prayer, for 1:02:43 example, this letter is eumul maqir or 1:02:50 what letter? Watun. But finish one 1:02:54 letter, right? One letter is finished. 1:02:57 Now, compared to reading "Lillahi ma 1:03:01 fisamawati wa fil ard...ma fi... 1:03:05 anfusikumfu yuhasibkum", then how many 1:03:09 verses is that? Three verses, or four 1:03:13 verses are finished, because "Lillahi" 1:03:16 is long, it is better to read Surah 1:03:19 At-Tin but finish one letter than 1:03:21 reading the end of Surah Albaqarah, 1:03:24 even though it is longer. Read it. 1:03:28 That's how it is. That's why we see 1:03:31 that kiai in Java, when praying, read 1:03:35 the letter, the juz ama and finish all 1:03:38 of them. Finish all one letter like 1:03:41 that. Now, it's different from ee what 1:03:45 are they called? Kiai or ustaz-ustaz 1:03:47 from the Middle East. Now, they usually 1:03:51 read long letters but don't finish one 1:03:53 letter like that. Now. Now, each ee is 1:03:58 like that, Mom. So regarding it, it's 1:04:01 not that it's not allowed, right? It's 1:04:03 not that it's not allowed to read the 1:04:05 first letter, what's the name of the 1:04:06 letter? Qlubil falaq, both rakaats are 1:04:09 qulhu. It's not that it's not allowed, 1:04:11 it's allowed. 1:04:12 There's no problem reading it back and 1:04:14 forth, actually. It just takes away 1:04:18 that virtue. Hopefully what I've said 1:04:23 is very beneficial, especially for me 1:04:25 and generally for everyone. And finally 1:04:29 , I invite you, Sir, all the viewers, 1:04:36 Rasil TV viewers, and Silaturahim radio 1:04:40 listeners that on September 28th, God 1:04:46 willing, I will commemorate the 1:04:49 birthday of the Prophet Muhammad 1:04:51 sallallahu alaihi wasallam 1:04:54 and the sole speaker, God willing, 1:04:56 Habib Husein Atos, our teacher, will 1:04:59 deliver a lecture together, God willing 1:05:01 . 1:05:02 At the Ihya Ulumuddin Islamic boarding 1:05:03 school, Ustaz. 1:05:05 Yes, at the Ihya Ulumuddin Islamic 1:05:06 boarding school. Hopefully, on Sunday, 1:05:12 Sunday. 1:05:13 Sunday, September 28th. Hopefully, at 1:05:17 ee .00, God willing, at 11:30, 1:05:21 we will have what we call it? Lunch 1:05:24 later. 1:05:26 Well, hopefully so. Hey. 1:05:29 Later, Rasil TV listeners and viewers 1:05:31 will hopefully be able to join in the 1:05:34 broadcast. 1:05:37 So, next for the listeners of Radio 1:05:40 Silaturahim and Rasil TV, whatever you 1:05:44 want to call it, please contribute to 1:05:47 this broadcast. Hey, if you want the 1:05:52 funds, the energy, the thoughts, please 1:05:55 go ahead. At least you all pray for me 1:05:59 and what's more, I'm building an 1:06:01 Islamic boarding school, asking for 1:06:03 your prayers so that it can be done 1:06:06 quickly. So perhaps this is the end, 1:06:09 let's ask Allah, may Allah extend our 1:06:11 lives in obedience to Him. Allah ee add 1:06:15 to our faith and Islam. Allah 1:06:19 strengthens our faith. Allah 1:06:21 strengthens our stance. Am guide us to 1:06:24 the path of self and love. Allah 1:06:28 decorates our hearts with noble morals. 1:06:30 Allah cleanses our hearts from 1:06:32 despicable morals. Allah bestows grace, 1:06:34 taufik and guidance on us, our children 1:06:36 and grandchildren. So that throughout 1:06:38 our life we are steadfast in carrying 1:06:40 out his commands and prohibiting them. 1:06:42 And when we die, may Allah leave us all 1:06:44 in a state of husnul khatimah. amfana 1:07:15 muhammadilla Amen. Asalamualaikum 1:07:20 warahmatullahi wabarakatuh. 1:07:21 Waalaikumsalam warahmatullahi 1:07:23 wabarakatuh. Ustaz, may you share your 1:07:24 phone number, maybe someone wants to 1:07:26 contact you like that. Okay. Okay. Yes, 1:07:30 Ustaz. Yes. 1:07:31 The number is 08. 1:07:34 Yes. 1:07:35 16. 1:07:37 Heeh. 1:07:37 17 0595. 1:07:44 H. So 08 16 17 05 1:07:52 095. 1:07:55 Yes. Okay. So that's the number for 1:07:57 Ustaz, brothers and sisters. So, do you 1:07:59 want to ask about the Prophet's 1:08:02 birthday on September 28th tomorrow on 1:08:05 Sunday or do you want to chat about 1:08:07 other things or want to chat about his 1:08:10 Islamic boarding school, Ihya Ulumuddin 1:08:13 ? Just go to 0816 17050995 1:08:21 081617050995. Actually, there are 1:08:28 several questions, Ustaz. But I 1:08:30 apologize, brothers and sisters, 1:08:32 because we are limited by time. There 1:08:35 is Mrs. Retno SW, Mr. Raya in 1:08:37 Depok, then there is Mr. Maulana Yusuf, 1:08:41 Mr. Arwin Eyang Sri, then there is Mr. 1:08:44 Baron Betawi and Mr. Saian Rohili whose 1:08:47 questions have not been answered. God 1:08:50 willing, next Wednesday, Ustaz, yes. 1:08:53 God willing. God willing. 1:08:54 God willing. Okay, brothers and sisters 1:08:56 . May Allah bless you. Thus, we have 1:09:01 met on this afternoon. Please forgive 1:09:05 us for any mistakes and errors. We take 1:09:07 our leave. May Allah grant us guidance 1:09:09 and guidance. Peace be upon you. 
