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0:00 Yes, go ahead and fish. But don't 0:02 forget to pray. Just remember, when 0:05 someone fishes, they don't move forward 0:06 . 0:06 Why 0:07 move forward and dive in, Beb? 0:08 Oh, that's right. 0:15 Berasil TV. 0:21 Bismillah. Alhamdulillah wasalatu 0:23 wasalam ala rasulillah waa alihi wasbih 0:26 um. Peace be upon you warahmatullahi 0:28 wabarakatuh. Brothers and sisters who 0:29 are blessed by Allah subhanahu wa taala 0:30 . How are you? Welcome back with 0:33 Alfagqi Risakaf to the pulpit hasil 0:35 event. Alhamdulillah today we have a 0:39 special guest. Masyaallah, one of the 0:42 service experts from the Majelis 0:44 muasalah Ustaz Rid Abdul Fattah. 0:47 Asalamualaikum Ustaz. 0:48 Waalaikumsalam warahmatullahi 0:50 wabarakatuh. Alhamdulillah, your 0:52 prayers are in good health. 0:54 Wow, masyaallah. You have reached 0:56 Jakarta all the way here, Ustaz, huh? 0:57 Because you're special. 0:58 Wow. Alhamdulillah. 1:00 Because Rasil is also special. 1:02 Alhamdulillah. 1:03 Using eggs means yes. Specially using 1:07 eggs, yes. Allahu Akbar. Yes, but Ustaz 1:09 , the calculation is to divide Jakarta, 1:11 right, Ustaz? From Tangerang to here, 1:14 we divide it from the edge but not from 1:16 the middle. H 1:17 because it passes through the outer 1:18 ring. 1:18 That's right. Ngembel from the edge 1:20 usually gets a little if ngeb. 1:21 Heeh. 1:22 Masyaallah. Alhamdulillah, we got here, 1:24 Ustaz. Masyaallah. Yes, we usually know 1:28 what the journey is like in Jakarta. 1:30 But 1:32 because of course we hope for your 1:34 blessings, we hope for Rasil's 1:36 blessings. Ana who hopes for blessings, 1:38 Ustaz. Alhamdulillah 1:39 we are insyarrf to be able to get the 1:41 honor of sitting here. Masyaallah. 1:43 Alhamdulillah. Jazakumullah khair jaza. 1:45 We explained from Ana and from the 1:48 listeners that Ustaz has come, 1:51 Ustaz Rid Abdul Fath is active in the 1:53 Musal assembly, right, Ustaz? 1:55 Yes, more or less that's how we serve 1:58 there. 1:58 Masyaallah. Masyaallah serve in the 2:00 Muasalah Assembly. He also fills in 2:03 several channels. There is Nabawi also 2:06 filling in, Ustaz, right? 2:08 At Pondok Ustaz. Masyaallah. And Ustaz 2:10 has a boarding school too, Ustaz? Is 2:12 there a boarding school that Ustaz 2:13 takes care of? Ee if not, but we just 2:16 help there. 2:17 There is a boarding school owned by my 2:19 late father-in-law. 2:20 Heeh. 2:20 E now the one who is taking care of is 2:23 ee sister-in-law Sihri. 2:25 Heeh. Ana there is serving, right. 2:28 What is the name of the boarding school 2:29 ? 2:29 The name of the boarding school is 2:30 Pondok Pesantren Mumtaz Ibadurrahman. 2:32 Masyaallah. What is the curriculum of 2:34 this boarding school, Ustaz? Sal, 2:36 our curriculum is mixed Habib between 2:39 ee salafiyah and modern. He. 2:41 So inside we also have formal schools, 2:43 junior high and high school. But after 2:46 they come home from official school 2:48 hours, formal school, they attend 2:51 studies of traditional books that are 2:53 studied by our scholars generally in 2:56 the archipelago from Safina to Fathul 2:59 Qorib. 3:00 Hey, what's the name of Jurumiah, 3:04 Imriti? 3:05 Masha Allah. May Allah always help 3:08 Ustaz wherever you are. Hopefully Allah 3:10 accepts it, Ustaz. We always expect 3:12 prayers from you today. 3:13 Amen. Amen. Hopefully Allah will be a 3:15 source of guidance for many people, 3:17 Ustaz. 3:18 So, today, God willing, we will discuss 3:20 with Ustaz Rid Abdul Fatah the meaning 3:23 of Eid al-Adha worship and sacrifice, 3:25 Ustaz. Yes. Good. God willing. 3:27 Masha Allah. God willing. Because we 3:30 will soon meet the Muslim holiday Eid 3:33 al-Adha. God willing, we will dig into 3:36 his knowledge until we can dig it out. 3:39 But before we start, it would be better 3:41 if we open our brothers and sisters 3:42 first by reading the ummul Koran surah 3:44 Alfatihah. 3:45 Auzubillahiminasyaitanirrajim. 3:47 Bismillahirrahmanirrahim. 3:49 Alhamdulillahiabbil alamin 3:51 arrahmanirrahim. Maiki yaumiddin. Iyaka 3:55 na'budu wa iyaka nastain. Ihdinathal 3:58 mustaqimatadina anamta alaihim giril 4:01 magdubi alaihim wadin. Amen. 4:05 Allahumarhamna bil Quran. Hopefully 4:08 from the reading of al-Fatihah earlier 4:09 Allah opens the door of guidance and 4:11 the door of mercy for all of us 4:14 Ustaz. We will meet again with Eid 4:18 al-Adha Ustaz. 4:20 Okay. Bismillah. 4:21 Masyaallah. 4:22 Hopefully we will live long. 4:24 Amen. 4:25 God willing, we will get there 4:27 and be able to sacrifice. 4:28 Ah, what does it mean to be able to 4:30 sacrifice, Ustaz? 4:30 Yes, you can sacrifice a goat. Yes, you 4:33 can sacrifice. Yes, yes. Don't 4:35 sacrifice your feelings. 4:36 Masyaallah, Ustaz. What does the 4:38 meaning of sacrifice itself, Ustaz? We 4:40 slaughter a goat, 4:42 Masyaallah. Is it permissible to use 4:43 chicken, Ustaz, if you can't afford it? 4:48 Ala kullihal if we talk about the 4:50 sacrifice itself, of course in our fiqh 4:52 there are already regulations, Habib, 4:55 yes. There are already rules. And all 4:58 of this is also probably known by 5:00 Rasil's viewers because this is an 5:02 annual ritual every day, not every day, 5:05 sorry, every year, an annual ritual 5:08 carried out by 5:09 Muslims. Yes, although there may be 5:13 more people buying skewers and areng 5:16 than those who sacrifice, namely yes. 5:19 Yes, yes, take. But at least the 5:25 majority of people know that the 5:27 animals that are permitted to be 5:29 sacrificed are only shepherd animals or 5:32 what is called ee annaam, 5:34 namely livestock. 5:35 Alan'am yes. 5:36 Yes. Alan'am. Cows. 5:38 Cows 5:39 or buffaloes. Then camels and also 5:41 goats or sheep. Is it 5:43 permissible to use chicken? 5:45 Heeh. 5:45 Yes, actually, according to the rules 5:47 of fiqh, it is indana Syafi'iyah 5:50 which is not valid. It's just that, ee, 5:53 in the context of what the scholars say 5:56 , in the context of what's important, 5:59 we have irqatud dam, 6:01 there is blood that is shed, that is 6:03 sacrificed. 6:05 Although this is not considered, ee, 6:06 not considered as the validity of the 6:08 sacrifice, 6:09 but at least the reward of ordinary 6:11 charity can be obtained. 6:13 Well, like 6:13 that. So, 6:14 if it's for a child, it's quite good. 6:16 So, he learns like that, Ustaz. At 6:18 least like that. So this ee is taken 6:21 from the opinion of Sayidina Abdullah 6:23 bin Abbas, ee, it's permissible to 6:25 slaughter, for example, a chicken or a 6:27 rabbit or other halal slaughtered 6:29 animals, but that doesn't mean it can't 6:31 be considered a sacrifice. It's just 6:35 that maybe we at least participate in 6:37 celebrating the holiday by having ee 6:40 something that we sacrifice. In this 6:42 case, Iraqatud dam, there is blood that 6:45 we 6:45 ee shed. But don't bite your fingers. 6:48 Why, Ustaz? 6:49 Yes, don't let blood flow from biting 6:51 your fingers. 6:51 Oh, let your own blood flow. Don't 6:55 bite your tongue, okay? Don't get mouth 6:57 ulcers. 6:57 Don't. Yes, right? Oh my God. Ee ee if 7:02 Ustaz had a school, the school, masha 7:04 Allah, he taught his children 7:07 to collect pocket money 7:09 for sacrifices, no matter how much they 7:10 collected. For example, one school 7:12 collected two goats. Two goats. 7:14 One school collected three goats. Three 7:16 goats. Sometimes one school collected 7:19 only got one goat. 7:21 Okay. 7:21 But what about one school of children, 7:23 Ustaz? 7:24 Well, that still can't be called a 7:26 sacrifice, right? Because we all know 7:29 that 7:31 ee qurban is for one goat for one head, 7:34 for one person. 7:37 While a cow or camel or buffalo is for 7:40 seven heads. Therefore, this may not be 7:43 said to be the essence of the sacrifice 7:45 worship according to the definition of 7:48 the fuqaha. 7:49 But if it is, maybe we can only call 7:52 this a 7:53 learning lesson. 7:55 Yes. Learning to sacrifice. Maybe we 7:59 should simply say this first, ee 8:01 because this is also ee, let's not say, 8:03 let's not call it a sacrifice worship, 8:05 because ee the rules in fiqh are as we 8:08 said earlier. It's just that perhaps in 8:12 the form of tarbiah as ee what's it 8:15 called? A method of educating, getting 8:18 children used to it so that when they 8:19 grow up they will have something to 8:21 spend for sacrifice. It's the same when 8:24 we teach children to fast. 8:26 Uh fasting half a day 8:27 fasting half a day. Is that considered 8:30 fasting? 8:30 Not really, right? 8:31 Not really. Right? Uh fasting in the 8:34 Islamic sense is not. It can't be 8:37 called fasting. Because fasting, ee, 8:39 must be from the dawn prayer (bedug) 8:42 until the sunset prayer (bedug) is 8:44 heard. According to the Betawi jurists, 8:46 that's the definition. Bedug, right, is 8:49 looking for a bedug. Dawn prayer (bedug 8:50 ), sunset prayer (bedug). 8:53 Well, but is it permissible if we 8:55 invite our children to tarbiah or 8:57 educate them to get used to fasting so 8:59 that when they become mukalaf (Muslims) 9:02 they are already used to it. So this 9:05 can cost money from a young age. 9:07 Yes, just as in fasting, it is 9:09 permissible to teach them to fast half 9:11 a day. So in this case, in the context 9:16 of tarbiah, yes, learning to sacrifice, 9:18 yes, learning to sacrifice, later they 9:20 will still get the reward of infaq, get 9:22 the reward of sadaqah, get the reward 9:24 of ee what is it called? 9:27 Eating together. Because eating 9:29 together is also a child, usually after 9:32 that they eat together, right? 9:34 And one thing that the Prophet 9:35 sallallahu alaihi wasallam also loved 9:37 is eating 9:38 together. 9:38 Eating together. In this case, the 9:40 Prophet even praised the Ash'ari people 9:42 . Yes, those who came from Yemen were 9:46 inal asy'ari. The Prophet sallallahu 9:48 alaihi wasallam said, 9:50 ee the Ash'ari people from the Ash'ari 9:53 tribe, wherever they go, 9:55 ee collect what they have. 9:58 Hm. 9:58 Yes, the bekel is collected together, 10:00 held out simultaneously, eaten 10:03 together. 10:03 Yes, 10:04 like that. So, eating together is 10:06 something that the Prophet sallallahu 10:08 alaihi wasallam loved and praised. Even 10:11 in another hadith, the Prophet Muhammad 10:13 (peace be upon him) said, "kafi 10:14 heamah kafil arbaah." 10:18 Food for two people can be shared by 10:21 three people. 10:23 This means that if we are eating 10:25 together and a friend comes to join us, 10:27 don't ask him to watch and invite us. 10:29 Yes. I am 10:30 right. Mas W, this teaching is 10:33 something simple, but many people don't 10:36 realize that eating together is also an 10:39 act of worship. 10:41 That's right. 10:43 Ee, don't eat secretly when eating. If 10:46 you get delicious food from the mosque, 10:48 you don't want your family to know 10:49 you're eating in your room. 10:51 Wow, this is dangerous, 10:52 locking the room. 10:54 Usually, we are in Islamic boarding 10:55 schools, Beb. Yes, in Islamic boarding 10:57 schools, it's the same thing as food. 11:00 If we eat alone, we don't want to 11:02 invite friends. Oh, that's a big 11:05 penalty. 11:05 Oh, I see. 11:06 Yes. So, if we are brought food by our 11:08 parents, we have to eat together. 11:11 Yes. I am. So, back when we were in 11:13 Islamic boarding school, if someone 11:15 brought us a jar of anchovies and 11:17 peanuts, we would WhatsApp them, or did 11:19 they call the phone booth back then? Uh 11:22 , Umi brought a week's worth of 11:24 anchovies, so they could be preserved. 11:28 It turned out it didn't last a week, 11:29 Beb. 2 days, 3 days, it was all gone. 11:34 Masyaallah. Yes, it was indeed 11:36 educational for us too. Well, Ustaz, 11:38 why do you ask this? Because the act of 11:40 sacrifice is closely related to 11:42 children's education, Ustaz. 11:44 Oh, that's right. 11:45 How did Prophet Ibrahim educate Prophet 11:47 Ismail. Hehe. 11:48 When it comes to piety to Allah 11:50 Subhanahu wa ta'ala, Ustaz. Yes. 11:53 What do you think, Ustaz? According to 11:54 Ustaz 11:55 Tayib, there are indeed many lessons we 11:58 can take from the act of sacrifice, Bib 12:00 . Uh, Rasil friends, all viewers, 12:03 especially from the perspective of our 12:05 relationship with Allah Subhanahu wa 12:08 ta'ala and also from the perspective of 12:10 our relationships with other humans, 12:12 social relationships. Well, try to 12:15 imagine. Falamma balag maahus ya. 12:19 Yes. Yes, Prophet Ibrahim was at the 12:22 age estimated to be able to walk or jog 12:25 , meaning he was not yet fully grown. 12:30 At that age, his parents were never 12:34 with him all the time. 12:37 Heeh. 12:38 Suddenly they came to see him in Mecca. 12:43 They came from Palestine to see him in 12:45 Mecca. Then they immediately said, "Ya 12:48 bunay this aril manamiuka." 12:51 He came to slaughter. He came 12:53 to slaughter. 12:54 Oh dear. 12:55 But did his son run away? 12:57 H 12:57 or did his son report to 12:59 his mother? 13:00 His mother or what was the name of the 13:02 report? Ee NGO or report to the police, 13:05 maybe 13:05 Kaseto. 13:08 It turned out his son's answer was 13:09 simple. As long as it was a revelation 13:11 from Allah Subhanahu wa taala 13:12 if'al. Do it, sir. Do it for father, do 13:16 it for Abuy. And there was no 13:18 hesitation whatsoever from Prophet 13:20 Ismail in saying that. He even said, " 13:23 Satajiduni insyaallahu minasobirin." 13:26 You will find me among the patient. 13:31 This child is not yet 17, not yet 15, 13:33 but he can already express such 13:35 powerful words in carrying out Allah's 13:38 command, even sacrificing his life. In 13:44 fact, it was his son who gave his 13:46 father a condition during the sacrifice 13:50 : please sharpen the knife so that it 13:53 cuts once so that I don't feel pain. 13:58 Because if I feel pain and I scream, 14:01 then syafaqah will come from you, O 14:03 father. A feeling of pity arises, 14:06 so that he finally hesitates to carry 14:07 out Allah's command. A 14:08 small child says that. A 14:09 small child says that. It is narrated 14:12 in history that way. Second, lay me 14:14 face down. H, 14:17 don't slaughter from here, but 14:18 slaughter from the nape of the neck 14:20 so that the face can't be seen. 14:21 So that the face can't be seen. I'm 14:24 worried that if I lay down and 14:26 slaughter from here, my face will be 14:28 visible, there will be pain on my face. 14:31 Then you, uh, what do you call it? 14:33 Feeling pity. Finally, he hesitates to 14:35 carry out Allah's command. What is the 14:37 secret of all that? This is what we 14:39 should be asking 14:41 all this time, right, with the name of 14:43 Eid al-Adha, we only know coupons, 14:45 skewers, and areng, right, 14:48 coupons, right, 14:51 right, coupons, queues, queues, turn to 14:53 get, get the pieces, grumble to the DKM 14:55 , argue, I didn't get it, I didn't get 14:57 it, so and so, 14:59 Alan, you didn't get it, you didn't get 15:01 it, queues are too long, no need to get 15:02 angry, also 15:04 look for another mosque, 15:05 look for another mosque, this is 15:07 sometimes encouraging Yes, donating or 15:08 being aggressive. 15:10 Yes. Yes, that's right. That's right. 15:12 But sometimes we don't think about such 15:16 things. Even though it's very important 15:19 . 15:19 Heeh. 15:19 Well, this is what we might want to 15:21 discuss, what's the secret. I'm 15:25 the secret, right? First, if we look at 15:31 the verse, this is dahibun ilain. 15:38 Prophet Ibrahim said, "I want to go on 15:42 a spiritual journey. I and surely Allah 15:48 Subhanahu wa taala will give me 15:50 guidance." That's it. After that, what? 15:54 In that spiritual journey, Prophet 15:58 Ibrahim said, "Rabbi habli minahin. 16:05 O Allah, grant me, grant me a righteous 16:07 son." 16:09 Pious. The blessing of that prayer that 16:12 is constantly repeated. 16:14 Heeh. 16:14 Fabasyarnahu bighulamin 16:17 halim. 16:18 What does Halim mean? 16:20 Halim has many meanings. Among the 16:21 meanings of halim, alladzi lafizuhul. 16:24 who is not easily provoked by emotions. 16:28 H 16:28 does not have a short trunk. 16:30 That's really strange, right? 16:32 Masyaallah, indeed, 16:34 masyaallah is strange. Astagfirullah. 16:37 Continue. 16:37 You don't get angry easily 16:40 but are easily annoyed. Different, 16:43 you always smile. 16:44 Continue ustaz. 16:46 Masyaallah. 16:47 Results. 16:48 Heeh. Although here, many scholars have 16:51 different opinions regarding who was 16:53 sacrificed and who is meant by 16:55 fabasyarnahu bighulamin halim, whether 16:57 it was Prophet Isaac or Prophet Ishmael 16:59 . 17:00 But 17:03 regardless of whether it was Prophet 17:05 Ishmael or Prophet Isaac who was 17:07 sacrificed, let's say that it was still 17:09 Prophet Isaac who was sacrificed. The 17:14 point of our contemplation here is how 17:16 Prophet Ibrahim (peace be upon him) 17:18 succeeded in educating his two children 17:21 until they became prophets and 17:24 apostles. Rasul, yes, we are bigadin 17:27 nadar, we are not no no no no following 17:29 what it is called, ee we are not 17:31 discussing here the misunderstandings 17:33 among scholars and we are not in no ee 17:35 not in the portion where we want to 17:37 tarjih, prioritize which opinion is 17:40 superior, whether Prophet Isaac or 17:42 Prophet Ismail. But what we want to 17:45 reflect on, ee the point of view here 17:47 is what? that Prophet Ibrahim succeeded 17:50 in educating his children. 17:53 Prophet Isaac and even in his 17:55 upbringing when he was young, Prophet 17:57 Ismail had an extraordinary sense of 18:00 sacrifice to Allah Subhanahu wa taala. 18:03 Yes, that's 18:04 right. 18:04 His life was given by Allah's love. 18:08 That's right. 18:08 And that's the secret. The first is 18:12 ahibun sayahdin. 18:14 So parents, if they want their children 18:19 to be pious, parents, if they want 18:21 their children to truly be able to 18:24 easily accept what is called knowledge 18:27 from Allah Subhanahu wa taala to be 18:29 good children, then the concept is that 18:32 the parents must first be a salik 18:36 and never stop praying. Hm. 18:39 We may have often felt that there is 18:41 something called uququl walidain, 18:43 disobedience to parents. 18:46 But sometimes we as parents also forget 18:49 that we often disobey our 18:50 children. 18:51 H. 18:52 And this happened in the time of 18:53 Sayidina Umar bin Khattab radhiallahu 18:54 taala anhu. Right? 18:56 Can parents disobey their children, 18:58 Ustaz? 18:58 Oh yes there is Bib. It 18:59 can. 19:00 Yes, it is possible. 19:01 Maybe 19:02 what is that Ustaz? But don't answer 19:03 yet. We will answer after the following 19:06 break. Brasil TV sisters blessed by 19:19 Allah subhanahu wa taala. Back again 19:21 with us at the pulpit hasil event with 19:23 me Isa Alkaf. There is still Kang Atep 19:26 the cameraman and also Kang Fajar or 19:29 Kang Yusuf? Kang Yusuf, yes. Kang Yusuf 19:31 got up at the operator's desk. 19:33 Masyaallah. with Ustaz Rid Abdul Fattah 19:36 from Majelis Muasalah. Masyaallah this 19:39 is funf not fun fact this is just to 19:41 let you know. Ustaz Rid is also a 19:44 graduate of Sayid Al Habib Umar bin 19:46 Muhammad bin Salim bin Hafid. How many 19:48 years have you been there, Ustaz? 19:50 1 year 19:51 since you were little. Maybe 19:53 around 5 years. 19:55 5 years huh. 19:56 At what age, Ustaz, did you leave? 19:57 Oh, I left when I was old, Beb. I was 20:00 old. 20:01 I graduated from my bachelor's degree 20:02 before I left. 20:03 Oh. H sem like us huh. 20:05 If Ustaz is old, if I graduate soon 20:08 after graduation, I also leave. 20:10 I graduated from my bachelor's degree 20:12 and after graduation I get 2 months, so 20:13 I leave. I 20:14 leave huh. Masyaallah. 20:15 And my bachelor's degree at that time 20:16 was a bit late. 20:17 Oh. 20:18 So there's no such thing as 20:19 playing too much 20:21 with Ustaz. But usually those who play 20:24 a lot are those who know the wage. 20:25 Oh I see. 20:26 Know the field. 20:28 Isn't it dangerous? 20:29 No, it's not dangerous, Sir. Mother's 20:31 words came out again. Masyaallah. 20:33 Earlier we were discussing 20:36 with Ustaz about 20:39 Tarbiyatul Aulad, Ustaz. 20:41 Educating the children of Prophet 20:42 Ibrahim. 20:43 Eh, how successful was Prophet Ibrahim 20:46 in educating his children so that both 20:48 of his children became prophets. 20:51 Although it is true that being a 20:52 prophet is a prerogative from Allah, 20:54 but preparing someone to be a prophet 20:55 is a big homework, Ustaz. Yes. That's 20:57 right. There is tahiah. 20:58 Masyaallah. There is tahiah. Masyaallah 21:00 . 21:00 There is preparation, there is effort, 21:01 there is effort. How far have we come, 21:02 Ustaz? We were about to 21:04 talk about Sayyidina Umar. 21:05 Sayidina Umar. Yes. So besides children 21:08 being disobedient to their parents, it 21:09 turns out there are also parents who 21:11 can be disobedient to their children. 21:13 Ustaz, what do you think, Ustaz? 21:15 Well, before we talk about that, we 21:16 want to convey this to the viewers. 21:20 Whoever among us is a parent, 21:22 please don't be selfish when listening 21:24 to this. 21:25 Okay? Because the worry now is that 21:26 netizens are free to express their 21:28 opinions, right? We're not afraid of 21:30 being criticized or anything. Sometimes 21:33 people think that when people reach a 21:35 certain level, they often feel selfish, 21:37 right? 21:39 Oh, there are no parents who are 21:41 disobedient to their children. 21:43 Don't get emotional, I mean. 21:44 Yes. Not in the sense that we often 21:49 think that we are always right. Just 21:51 because we are parents means we don't 21:53 want to be blamed at all. Yes. Always 21:55 burdening the blame onto the child. Yes 21:57 , this is just something for our 21:58 reflection. 21:59 Because once there was a person who 22:01 came to Sayidina Umar bin Khattab 22:02 radhiallahu taala anhu wa ardh. He 22:05 complained about his child. Yes, Amirul 22:09 Mukminin. My child, in Betawi, is 22:12 really stupid. 22:13 Hm. It's really 22:14 hard to tell him. He's told to pray, he 22:17 refuses, and he plays kites at sunset 22:19 and evening. Well, maybe that's the 22:22 context now. Or at dusk, 22:24 his phone is lying down. Playing games. 22:26 Yes, 22:27 it's at the rental. 22:28 Allah 22:29 has warned us that it's difficult. 22:31 Coming home from the rental, he steals 22:33 mangoes with a slingshot at 22:35 night. 22:36 Yes, he can do it at night. Very good. 22:38 Uh, very good, Beb. Yes. As a result, 22:42 he complains. 22:46 Ee was asked by Sayidina Umar, "Have 22:48 you advised him?" He has, he has 22:50 advised. "Okay. Where's your child? 22:55 Bring him here so I can advise him, 22:57 I'll interrogate him. Call his child 23:00 and Amirul Mukminin, Sayidina Umar 23:02 called. As soon as his child arrived," 23:05 You're really naughty, as your father 23:08 told you. "Oh, yes. I am indeed naughty 23:14 . Why are you naughty? Aren't you 23:18 afraid of disobeying your parents? 23:20 Heeh. I learned to be naughty from my 23:24 parents, you know. Why now, how can I 23:30 be good, right? How can I be good when 23:37 my rights as a child are not fulfilled. 23:39 Hm. 23:41 Then Sayidina Umar asked," What's your 23:44 name? "" My father named me Khungfus 23:47 Kumbang. 23:49 Hm. Yes. So his child was named a 23:54 beetle. Beetles stop by any flower. 23:57 Yes, that's right. Right? There are 24:00 fish in the pond, too. 24:03 Yes. There are a few pretty ones 24:05 everywhere. 24:05 Heeh. 24:05 Perched. 24:06 Yes. Beetle. Beetle. That's right. 24:09 Well. Naughty. 24:10 H. 24:11 So did he choose you a good mother? No. 24:16 My mother, I'm sorry, is a prostitute. 24:20 What? Prostitute, Auntie. 24:23 Eh, open BO. Open BO. 24:27 Yes, more or less like that. Is that so 24:30 ? 24:30 Yes. As a result, 24:34 Sayidina Umar finally scolded his 24:36 parents. 24:36 He. 24:37 He said, "In the past, the Prophet 24:40 sallallahu alaihi wasallam once advised 24:42 , every parent should 24:44 choose the best mother for their child. 24:46 " 24:48 Why? Because he is an alumnus of 24:51 Almadrasatul 24:52 Ula. Well, in order to educate his 25:00 children, he chose the best wife. Siti 25:06 Hajar, Siti Sarah, right? Siti Sarah 25:10 used to be Siti Sarah, Siti Hajar. Siti 25:12 Hajar was the mother of Prophet Ismail, 25:15 right. Both of them were pious women. 25:18 That's why in one history, when 25:20 Sayidina Ismail had a wife who did not 25:22 reflect the same sense of qanaah 25:26 as Prophet Ibrahim, he said baddil 25:29 atabata Babik. 25:31 Which means that the 25:32 story goes that Prophet Ibrahim once 25:34 came to Prophet Ismail's house after 25:36 Prophet 25:37 Ismail was married. Yes, he asked, " 25:45 Where is your husband?" At that time, 25:51 hunting was in the context of seeking a 25:54 halal livelihood. 25:55 Heeh. 25:56 Right? Let's not misunderstand this. 26:00 How? Later after the story is finished. 26:02 Yes. Yes. Yes. Where's 26:04 your husband? Noh. Looking for money 26:08 without coming home. In today's 26:10 language, hunting without coming home. 26:14 Maybe in today's context, fishing 26:17 without coming back, fishing without 26:19 coming back. 26:21 Fishing without coming back, 26:23 not coming back. 26:24 Now, this shouldn't be equated with the 26:26 portion of the Prophet Ismail in the 26:28 current context. In the current context 26:29 , maybe 26:30 people fish, sorry, not coming back, 26:33 fishing without praying, 26:35 Heeh. 26:35 Fishing while gambling, right? He. 26:38 But if someone is fishing to earn a 26:40 living, for example, he fishes with a 26:43 fishing rod or by casting a net or with 26:46 , well, that's the term for fishermen, 26:49 that's looking for nafaqah, like what 26:52 the Prophet Ismail (peace be upon him) 26:54 did when hunting, who was looking for a 26:57 living. So don't equate this with those 27:00 who have a hobby fishing now by 27:01 comparing himself to the Prophet 27:03 Ismail. Yes, you can go fishing, go 27:06 ahead. But don't 27:07 forget to pray. Just remember, people 27:09 who fish don't move forward. 27:11 Why? 27:11 Go forward and dive in, Beb. 27:12 Oh, that's right. They won't move 27:14 forward. 27:15 Yes. They won't move forward. 27:16 People won't move forward. 27:18 Dive into the pond. Unless you fish 27:20 backwards. 27:21 It's possible, Ustaz. Yes, remember, 27:23 people who fish won't move forward. 27:25 People who fish won't move forward. 27:26 Continue, Ustaz. 27:27 Continue. 27:28 So, what was the result? 27:29 Heeh. Because looking at the behavior 27:33 of Prophet Ismail's wife, it seems 27:35 lacking, but she is grateful for her 27:37 husband's actions, who was actually 27:39 responsible for the family at that time 27:41 . She grumbled instead, and Prophet 27:44 Ibrahim asked for something but was 27:48 flatly refused. Finally, Prophet 27:50 Ibrahim said to the woman, "Later, when 27:52 Ismail comes home, tell him to change 27:54 the gate."" 27:55 Hm. 27:56 Yes, people's doors used to have bars. 27:59 Yes. Heeh. Prophet Ismail came home. 28:03 Prophet Ismail found out his father 28:05 came and asked what his message was? To 28:08 change the door bar. It turned out his 28:11 wife divorced him. Meaning change his 28:13 wife. Well, it was only after his 28:16 second marriage that Prophet Ismail 28:19 Alaih Salam was again faced with the 28:21 same incident. But his wife was more 28:24 content. Yes, his wife was content, 28:26 grateful that my husband was looking 28:27 for a halal livelihood or whatever. 28:30 Finally, she said, keep the door bar. 28:33 So in this story, even Prophet Ismail, 28:35 ee what is his name? Prophet Ibrahim 28:37 taught us that the main fortress in the 28:40 household is the 28:41 wife 28:43 because she is the one who will filter 28:46 the good and bad of 28:48 the family. 28:48 Family. Well, from here we can learn 28:51 that a good wife, as the message of the 28:54 Prophet sallallahu alaihi wasallam, is 28:57 one of a husband's efforts 29:00 in maintaining good offspring. 29:02 Yes. Yes. Yes. That's 29:04 it. That's the first one. Second, wa 29:07 yuhsina ismah. 29:09 Give a good name. 29:10 H is the one 29:11 who tafaulan. It's in order to find 29:16 blessings, look for the benefits, hopes 29:19 and prayers contained in the names. 29:23 Because everyone sees him being called 29:25 by name. 29:26 People say a name is a prayer. Because 29:28 that's what it's often called. 29:30 That's right. For example, the name Isa 29:32 . 29:32 Hey. 29:32 Yes, right? Tafaulan to the Prophet Isa 29:35 alaihissalam. 29:35 That's right. Alaihissalam. 29:37 Masha Allah. 29:38 God willing. You also name Rida so that 29:41 all of you are Rida 29:43 even if you are owed money and don't 29:45 pay it. Just 29:46 ride, okay? Let's just be 29:47 happy. 29:48 Masha Allah. Allah Karim. 29:49 Allah. Oh. So, disobedient parents are 29:52 parents who don't. Disobedient fathers 29:56 are fathers who don't try to find a 29:58 pious wife for their children. Eh, a 30:01 pious mother for her child, Ustaz. Yes. 30:03 Or not giving a good name to his son, 30:06 Ustaz. Yes. I and also not educational. 30:09 And it's not educational either. 30:11 Yes So after his wife Salihah then also 30:14 among his efforts to educate, he gave 30:17 her a name What's good 30:20 and continuous is that the 30:21 struggle is an investment in children, 30:23 not just a day or two, Beb. He. 30:26 Right? Because we're not planting kale, 30:29 maybe sowing seeds, after a few months 30:32 of harvesting, then pulling them out 30:34 and then what's the name of it, sowing 30:36 new seeds. No. We're investing in 30:40 children, an investment that never ends 30:42 , that has no end. He. 30:44 So yes, the struggle continues, the 30:46 tarbiah continues. Okay, even though 30:49 there might be questions from many 30:51 children, there are children of 30:53 prophets, many children of kiai who are 30:55 naughty, who are bangor-bangor, who are 30:57 naughty. We shouldn't immediately judge 31:01 that this method is wrong, right? It 31:04 could be that the tarbiah has been done 31:07 but the results haven't, 31:10 or the effort has been done but the 31:12 results are given by Allah Subhanahu wa 31:14 ta'ala. Others are ikmah because there 31:16 is wisdom. He. 31:18 But that doesn't mean that because of 31:20 one sample, two samples, we then judge 31:21 that the method is not necessarily 31:23 right. It can't be like that. Well, 31:26 Ustaz ee, the form of disobedience from 31:29 parents to children means giving or not 31:33 trying looking for a pious wife for his 31:36 child. 31:37 Pious. 31:38 Salihah. Astagfirullahalazim. If pious 31:40 is different. Astagfirullah. or giving 31:44 a good name 31:45 to the child because the name is a 31:47 prayer. 31:48 Right. 31:49 Moreover, Ustaz, a form of disobedience 31:50 . 31:51 Wow, actually there are many. 31:52 What about Bang Thayib, Ustaz? 31:54 Not coming home. 31:54 Not coming home like that. 31:56 Uh okay. Prophet Ibrahim also often 31:59 visited his son. 32:00 Oh, so Bang Thaib is not wrong. 32:02 Actually it's like this. Huh 32:04 yeah. 32:07 Parents are generally 32:09 Yes. 32:10 Job description. Cool. A father is the 32:15 breadwinner. 32:16 Heeh. 32:17 But he still has to be responsible for 32:19 the education of 32:20 his children. 32:22 Well, that's why when a male parent, 32:24 for example, is carrying out his 32:25 obligation to earn a living or he has 32:27 an obligation to preach. 32:29 Heeh. 32:30 So the family home should not be empty 32:32 of tarbiyah. 32:33 Yes. So there must be someone who 32:36 oversees, there must be someone who 32:38 looks after, namely the mother in this 32:40 case. He. 32:41 Okay. Well, in the context For example, 32:44 Prophet Ibrahim (peace be upon him), or 32:47 anyone who, under certain circumstances 32:50 , must leave home for a long period of 32:53 time, without abandoning their primary 32:56 obligations to their family, must 32:58 ensure that there is someone in charge 33:01 of the home, someone who continues to 33:04 control and supervise the continuation 33:07 of the child's education. Okay, that's 33:10 one thing. Second, the nutrition 33:14 consumed by the family greatly 33:17 influences the light in the child's 33:23 heart. 33:24 Oh, there is halal food. 33:26 That's right. 33:27 Not nutrition, meaning nutritious. Not 33:29 that the food is halal. 33:30 Besides being nutritious, 33:31 okay, it 33:32 definitely has to be halal. 33:33 Oh, okay. That's 33:35 the most important thing, right? 33:37 Because perhaps when we talk about 33:39 nutrition, perhaps modern people eat 33:42 more nutritious food because they have 33:45 been able to uncover a lot with modern 33:47 science, right? They can know which 33:51 foods are highly nutritious and which 33:53 are mediocre. But the most important 33:58 factor in sustainability or in the ease 34:00 of our hearts to accept a truth to 34:03 become a good person. Halal food is 34:06 very influential. Halal is both. Halal 34:10 The content, the halal way to get it. 34:13 Hm. Okay. 34:15 If only the content is halal, the way 34:16 to get it is haram is the same. It's 34:18 haram too, right? 34:19 Yes. So we can't just go to a Madurese 34:23 food stall, open the refrigerator, get 34:26 some milk, steal it, take it home, 34:31 and drink it. 34:33 Hey, 34:33 why steal it? Halal is written in the 34:36 MUI. 34:36 Yes, that's right. The cow is halal, 34:38 created by Allah. Created by Allah. Yes 34:41 , that's not the case either. 34:43 Yes. The way to get it must also be 34:45 through halal means. Not through 34:47 corruption, not through stealing, not 34:49 through robbery, not through cheating, 34:51 and so on. Well, that's the second 34:55 thing. Third, what people often forget 34:58 is 34:58 H, which 34:59 is almujahadah akhirulil. 35:04 Hm. 35:05 And praying for children all the time. 35:08 This is something parents often forget. 35:10 Right? Sorry, that afternoon, I'm Habib 35:13 . Sometimes we only care about our 35:17 children's report cards. 35:21 Sometimes we only follow our children's 35:25 material desires, 35:28 but our spiritual interaction with We 35:30 often forget about him. It's rare for 35:36 parents nowadays, I'm sorry, who might 35:37 recite the Fatihah especially for their 35:39 children after every prayer. It's rare 35:43 for parents today to pray for their 35:45 children every Tahajud. Let alone 35:47 praying for their children, it's not 35:49 necessarily the Tahajud itself. 35:51 Yes, 35:51 that's it. So, the piety of parents has 35:54 a huge influence on 35:56 children. Furthermore, this piety of 36:00 parents, uh, besides having a huge 36:03 influence on a child's spiritual side, 36:06 their behavior and character also have 36:09 a huge influence on the child's 36:12 happiness in the worldly, material side 36:15 . 36:16 Hehe. 36:18 Often children come from humble 36:20 families but then become successful. 36:22 Hehe. It shouldn't just be seen as 36:26 children who are devoted to their 36:27 parents, but maybe other people, but 36:29 certainly their parents also always 36:31 pray for their children. A child who is 36:36 devoted to their parents will certainly 36:38 receive blessings. 36:39 Yes. But we also shouldn't forget that 36:42 the piety of parents greatly influences 36:44 a child's success. Not only in the 36:46 afterlife, but also in this world. So, 36:49 where does that concept come from? You 36:52 know the story of the Prophet Moses and 36:53 the Prophet Khidir, right? 36:55 Oh yeah In Surah Al-Kahfi, yes. That's 36:56 right. Where is the 37:14 complete story, Ust? 37:17 As a result, it was under the wall, 37:20 right? Yes, there was treasure. 37:23 So, Prophet Musa and Prophet Hidir 37:25 traveled 37:27 to a village, right? 37:29 Entering a village, the village 37:31 rejected them both. They 37:33 didn't want to receive guests. 37:36 Even though they were in need of 37:37 supplies. 37:38 Meanwhile, there was a wall that was 37:40 about to collapse, then it was built by 37:41 Prophet Khidir. 37:42 Yes, that's right. Built by Prophet 37:44 Khidir. Prophet Musa wondered why they 37:46 were building a wall? Yes, we could 37:49 have just asked for wages for our 37:50 provisions, right? That's how it should 37:51 be. 37:51 So why work without wages? 37:54 Yes. Heeh. Even though it was Allah's 37:56 command. 37:57 Even though it was Allah's command, 37:59 where Allah Subhanahu wa ta'ala built 38:01 the wall, renovated the wall, right? So 38:05 they knew that 38:06 there was treasure hidden underneath, 38:09 treasure that was stored for the child, 38:13 which Allah Subhanahu wa ta'ala gave 38:16 this child sustenance to. 38:18 Oh 38:19 yes, the blessings of his parents who 38:21 pious. 38:21 So pious. Masyaallah. So this is 38:26 important, Bib, ee, maybe we, Aa 38:29 Alfakir, want to flashback a little bit 38:32 about the pious mother issue. Bib, this 38:36 story is because it is still related to 38:39 the Prophet Ibrahim, this is very 38:41 important because, initially, Prophet 38:43 Ibrahim, Siti Hajar, and Siti Sarah all 38:46 lived where? 38:48 Palestine, right? Hm. 38:50 Well, then Allah ordered that they be 38:53 moved to Mecca. 38:56 Mecca is formerly Bakkah in Arabic. 38:58 Bekah. 38:59 What does Bakkah mean, Bib? Dry, barren 39:03 land. And masyaallah, this is once 39:07 again, ee, this is a bit of an 39:09 intermezzo, okay? But this lesson, Bib. 39:12 The word Bakkah, which means dry, 39:14 barren, was adopted by Indonesian. 39:17 What does it mean? So bok, 39:20 his wallet is dry, barren. 39:22 His wallet is dry, barren. 39:23 Masyaallah. Masyaallah. 39:25 But in Japan it is also used, Ustaz. 39:27 So what? 39:27 Baka. 39:28 Baka means stupid. 39:29 Oh stupid. Because you don't have money 39:31 , you become stupid. Stupid. Baka. But 39:34 That's a dumb language. Harsh language. 39:37 As a result, Ustaz. Dry land was 39:39 visited by dry land. 39:42 Prophet Ibrahim (peace be upon him) 39:43 brought Siti Hajar there, and Prophet 39:45 Ismail was still a toddler. Right? When 39:49 we got there, maybe for people who 39:52 don't understand or think this is 39:54 ridiculous behavior and don't believe 39:56 in prophecy or don't believe in 39:58 sustenance and gifts from Allah. If 40:01 people have carried out the commands 40:03 and piety, Allah will guarantee their 40:06 happiness in life. Maybe people who 40:08 live with what is called a very strong 40:12 materialistic doctrine will think 40:14 Prophet Ibrahim's behavior is 40:15 ridiculous. He. 40:18 Or maybe they will be reported to the 40:20 National Commission on Child Protection 40:22 and the National Commission on Violence 40:24 Against Women for leaving a toddler 40:27 with his wife, not leaving a credit 40:29 card, not leaving an ATM, and at that 40:31 time, let alone a minimarket, there 40:33 weren't even any groceries. It was 40:37 deserted. 40:39 Prophet Ibrahim didn't even look for 40:41 water. 40:41 Yeah. 40:42 Who looks for water? Huh? Siti Hajar 40:45 looked for water herself, going back 40:47 and forth, so now it has become a 40:48 ritual of worship, 40:49 sai. 40:50 Sai. Well, but subhanallah, when 40:54 Prophet Ibrahim Alaih Salam put his 40:56 wife and children in a quiet and empty 40:59 place and this is not ridiculous. Why? 41:03 Something will not be called ridiculous 41:07 as long as it is Allah's command. Even 41:10 though others consider it ridiculous, 41:12 but for a believer, as long as Allah's 41:14 command is not ridiculous. 41:17 H 41:18 yes. Well, Prophet Ibrahim put his wife 41:20 and children there. They were already 41:24 put there. In history, it is said that 41:26 Prophet Ibrahim immediately went home. 41:30 Didn't leave chocolate, didn't leave 41:32 nuts, didn't leave cheese, just went 41:33 straight home. Even when he got home, 41:38 Siti Hajar asked from afar. If we had a 41:42 wife, we would live like that, Beb. 41:44 Masyaallah. Just 41:45 stay for a day, at least 41:48 the phone calls. 41:51 Oh, is that so. No, at least the ATM or 41:54 Shopify is full. 41:56 Oh, yes. 41:57 So that we can buy snacks. 41:58 Really. Suddenly the bill comes in. 42:01 Suddenly the bill comes in. Suddenly 42:03 asked to type a password, right? 42:04 Suddenly if there is a photo of whose 42:06 ID card is this? Masyaallah. 42:08 The result. So, I was on my way 42:12 back to Palestine. 42:13 Heeh. 42:13 His wife asked this. Allahu amarak. H. 42:18 These are all the commands of Allah 42:20 that 42:22 Prophet Ibrahim did not even look at, 42:24 Aunt. In the sirah it is mentioned only 42:27 to raise a thumbs up or other gestures. 42:31 Yes. 42:31 Just look. No. just to let you know 42:33 this is Allah's command. 42:35 Just to give a signal as a response 42:37 that this is Allah's command. But what 42:40 is the most amazing here? The response 42:43 of Siti Hajar. Not angry, not arguing, 42:49 not fighting. Try to imagine this for 42:53 the viewers of Rasil, pious and 42:56 righteous women. When Siti Hajar was 43:00 left by Prophet Ibrahim Alaih Salam in 43:02 a state of having nothing, she did not 43:05 sulk and ask for skincare. Aunt. 43:08 Oh, that's 43:09 right. 43:10 Not sulk to check out her basket, Aunt. 43:13 Masyaallah. 43:14 But what did she say? Even when it was 43:16 Allah's command, it was simple and full 43:18 of confidence. He 43:19 Siti Hajar said," Idudiana. "" 43:23 As long as Allah commands, Allah will 43:25 not abandon us. Where can we find a 43:27 woman now? That's it. 43:28 Oh, is it 43:29 difficult? 43:30 H I think it's 43:31 difficult. 43:32 That's right. 43:33 Because finding a man like the Prophet 43:35 Ibrahim is also difficult. 43:37 So let's just introspect. Don't just 43:40 always blame the woman. J we also have 43:42 to blame ourselves. Because they say, 43:44 the 43:46 greatest husband is not the greatest 43:48 man, not the man who gets a pious wife, 43:52 they say. But the greatest man is the 43:55 man who can pious his wife. Im. 43:58 Masyaallah, that's really cool. 44:00 Masyaallah. Masyaallah. The 44:02 result is a bit like a lecture, right? 44:03 Each of us should introspect, right? 44:05 Yes. Meaning at that time, how would 44:09 Siti Hajar respond when abandoned like 44:11 that by her husband, as long as it's 44:13 Allah's command, 44:16 she will not be isykal. The point is 44:19 this, what we have to build in the 44:22 household to become a rabbani household 44:24 is that each of the husband, wife, and 44:27 children all surrender the saddle of 44:30 their lives to Allah. Because if you 44:35 have surrendered the saddle of your 44:37 life to Allah, the control of your life 44:39 to Allah, sincere, trusting in Allah, 44:41 and so on, everything will feel sweet, 44:44 everything will feel beautiful. Yes, a 44:48 husband will not always blame his wife, 44:50 a wife will not always blame her 44:52 husband as long as everything he does 44:55 is for Allah's sake. 44:59 Yes, whether it is for Allah's sake in 45:02 terms of deeds of the heart or his 45:05 deeds of the body. Don't then wander 45:09 around at night without any purpose and 45:11 then say "lilah." 45:13 Tired of lilah 45:14 like that. 45:15 Yes. Yes. Yes, yes. Insyaallah 45:17 jazakumullah khairan jaz ustaz. But 45:19 indeed, halal food has an influence on 45:22 a child's piety. 45:23 Right. 45:24 Then the parents 'piety on the 45:25 children's piety. 45:26 Right. 45:28 Because parents' prayers are very, very 45:30 powerful prayers for children, so if 45:32 the parents are not 45:34 at least not pious, the child is afraid 45:36 that it will also affect the parents. I 45:38 see, Ustaz. Yes, 45:39 generally. And also if the child is not 45:43 given halal food, given haram food, I'm 45:45 afraid Haram food will have an impact 45:48 on him. And God forbid, if the 45:51 substance is haram, it can have an 45:54 impact on his health. 45:56 He. 45:56 But if the method is haram, it will 45:58 definitely have an impact on his faith 46:00 and piety, Ustaz. Yes. 46:01 That's right. 46:02 Worship becomes difficult, makes you 46:04 lazy, commits sins becomes easy, light 46:06 like that. Because what is eaten is not 46:10 something that is halal, something that 46:13 is haram. Masyaallah. 46:14 And this is actually, Bib, this kind of 46:17 parenting knowledge is perfect and 46:19 complete Islam. 46:21 H 46:23 and this has been done by the anbiya 46:24 and apostles before the Prophet 46:26 Muhammad sallallahu alaihi wasallam. 46:28 Meaning, from the past they have indeed 46:30 had 46:30 eh what is it called? very great 46:33 attention to tarbiyatul 46:34 aulad. 46:35 Aulad. We are currently looking for 46:38 parenting knowledge, come on, what are 46:40 all kinds of good, cool, it's not a 46:42 problem, but we also have to be aware 46:44 that the best parenting knowledge is in 46:46 emulating the Prophet Muhammad. 46:48 Allahum 46:50 if you want to learn Islamic parenting 46:52 knowledge with Ustaz Rida, where is the 46:53 event, Ustaz? Not yet, 46:55 we will make it soon, God willing, 46:56 we will make an 46:57 Islamic parenting seminar by Ustaz Rida 47:00 Abdul Fattah. Masyaallah there is. 47:03 Well, Ustaz, back to the context of the 47:05 victim. Okay. 47:06 If earlier it was about education for 47:08 children, if the victim itself, 47:10 how can we say 47:13 there is a calculation of the value, 47:15 Ustaz? 47:15 I mean, 47:16 how much should be given for zakat? For 47:18 example, if zakat on this amount of 47:19 wealth is this amount. 47:21 What about the victim, Ustaz? Is it 47:22 free according to one's own willingness 47:24 ? Yes, the main point is, what is it 47:27 called, eh, the animals that have been 47:30 determined 47:31 are the ones 47:33 we give out. Later, the ages within the 47:36 age limits will be discussed by the 47:37 fuqaha, right? How old is the goat, how 47:40 old is the cow, how old is the camel. 47:42 The important thing is, 47:45 within the minimum limit, one goat for 47:48 one person. 47:50 Yes. One person, one goat. 47:54 You can choose any goat. The important 47:57 thing is that it is old enough to be 48:00 sacrificed. However, here we have to 48:04 find a goat that is not disabled. 48:07 Hm. 48:07 Not a disabled one. Regarding Later, 48:10 the type will be no longer disabled. 48:13 But the types are also different. 48:15 There are goats that might be cheaper. 48:19 There might be goats that are raised, 48:23 what's it called? Their nutrition is 48:25 really taken care of. 48:27 Heeh. 48:27 Right? Their pens are really good. They 48:32 follow what's called the guidance from 48:33 veterinarians and so on so the results 48:35 are more expensive. 48:37 Heeh. 48:37 Well, this is mabni alamat yasar. La 48:40 yukallifallahu nafsan illa 48:41 husa'aha. If we can afford it, we do it 48:44 . For example, let's say we've saved 48:47 700, 700 Rupiah, 48:49 so in a year we'll reach 700 Rupiah. 48:53 There are goats that cost, for example, 48:55 up to 700 million Rupiah, but there are 48:57 goats that only cost 700 Rupiah and we 48:59 can only afford that as long as they 49:01 meet the requirements outlined by the 49:02 jurists. It's 49:04 okay, Fadol, go ahead. 49:06 Yes. Yes, yes. Awesome, awesome, 49:08 awesome. Masyaallah. 49:09 What's important is to serve Allahumuha 49:12 wuha wakinud 49:13 takwa. 49:14 Piety. 49:15 Masyaallah. Why then do we make big 49:17 sacrifices, just for show, right? But 49:20 if it turns out to 49:21 make us arrogant 49:23 just for show. 49:25 Hm. 49:26 Why make sacrifices if it's just for 49:28 show? 49:29 Hm. 49:31 Kalam. Masyaallah, Ustaz. But, but what 49:34 is the virtue of someone who makes a 49:36 sacrifice, Ustaz? 49:36 Oh, yes. Many, Beb. H. Yes, what is 49:40 certain is that whatever it is, if you 49:44 follow the guidance of the prophets and 49:47 apostles, then that is the best path. 49:55 Yes, first. Second, when Allah said 50:00 earlier, lanallahahumuha wuha wakinut. 50:06 So indeed, sacrifice is one proof of 50:08 our piety to Allah. H 50:13 in what sense? When we are able to make 50:15 the sacrifice with sincerity of heart 50:17 without ri, without wanting praise or 50:20 anything. Although whether we like it 50:22 or not, when we slaughter in a public 50:24 place like a mosque or wherever, the 50:25 general public also know. But still, 50:28 sincerity is in our hearts. So, in the 50:31 future, in the knowledge of Allah, we 50:34 don't need human knowledge, right? In 50:36 the sense that we don't need human 50:38 views, but in the eyes of Allah, this 50:41 becomes a form of proof of piety to 50:43 Allah subhanahu 50:44 wa taala 50:45 wa taala and if a servant has reached 50:49 the status of muttaqin in the sight of 50:52 Allah, that alone is enough to be a 50:55 virtue for us, not to mention the 50:58 virtues of emulating the Prophet, 51:01 emulating the anbiya, emulating the 51:04 apostles. 51:07 Amazing. Masyaallah. Masyaallah. Thank 51:09 you very much, Ustaz, for the knowledge 51:11 , Ustaz. And it also increases our 51:13 enthusiasm, Ustaz. 51:14 Masyaallah, rahat, funny, meaning fun, 51:17 but we gain a lot of knowledge. It's 51:20 rare for this to be achieved like this. 51:22 Masyaallah. Thank you very much, Ustaz. 51:23 Yes, 51:24 thank you for stopping by here, 51:26 Ustaz. Because I met people who earn 51:28 UMR or even less than UMR, but he can 51:31 sacrifice a goat. So for a year he 51:34 saved up, Ustaz. 51:35 He. 51:36 That's why it's embarrassing for a rich 51:37 person who has a lot of money but no 51:39 one wants to sacrifice it. Sodqal azmu 51:42 wadil. 51:43 Which means 51:44 if the determination is firm, 51:46 Heeh. 51:46 then there will definitely be a way. 51:48 Masyaallah. May Allah Subhanahu wa 51:50 taala open our way to goodness. May 51:52 Allah subhanahu wa taala open the way 51:54 of goodness 51:55 towards piety to Allah subhanahu wa 51:57 taala, towards closeness to Allah 51:59 subhanahu wa taala. May Allah subhanahu 52:02 wa taala make it easy for all of us to 52:04 gather with His Majesty the Prophet 52:06 Muhammad sallallahu alaihi wasallam. 52:08 Amen. Amen ya rabbal alamin. Once again 52:10 , thank you very much Ustaz. 52:12 Jazakumullah khair jaza. May Allah 52:14 always keep Ustaz healthy. Amen. May 52:19 Allah make Ustaz a means of guidance 52:20 for many people. Jazakumullah khair. 52:22 Yes. Thank you very much Kangeramen and 52:25 also Kang Yusuf Subangkit, Kang Anis 52:28 Mualim or Kang Fajar At the operator's 52:30 desk. Thank you very much, brothers and 52:32 sisters, for listening this far. I hope 52:33 this is helpful for all of us. I, Isa 52:36 Alkaf, and the crew on duty, would like 52:38 to take their leave. Peace be upon you, 52:43 peace be upon you. 
