Video lainnya

Ustaz Husein Alattas II Renungan Di Bawah Naungan Al-Qur'an Edisi Tanya & Jawab

Tata Cara Bersuci || KH. Dr. Zaki Mubarok, M.A

Jaminan Surga Untuk Istri|| Ustaz Agus Sudarmadji, Psi., M.Sc,

Tingkatan Kewajiban || Ustaz Zen Muhammad Al-Hadi

Saatnya Lontong Mendunia || Hj. Semah Wafiah, SE & Sarifah Zainah

Pemeriksaan Kulit Sendiri (SAKURI) || Dr. dr. Aida Sofiati Dachlan, Sp.D.V.E., Subs. O.B.K.

dari Pemeriksaan Kulit Sendiri (SAKURI) || Dr. dr. Aida Sofiati Dachlan, Sp.D.V.E., Subs. O.B.K.

Broken Home beda dengan Broken Heart, simak Penjelasannya.#ustazbendrijaisyurrahman @ajobendri

Renungan Q.S Yusuf Bagian 4 || Ustaz Hamzah Alattas

Kajian Al Qur'an Surat At-Taubah Ayat 109-110 - Ustadz Husein Alattas

Name: Kajian Al Qur'an Surat At-Taubah Ayat 109-110 - Ustadz Husein Alattas
Uploaded: 2018-09-20T00:54:28Z
Description: Renungan Dibawah Naungan Al-Qur'an Pada Hari Kamis, 20 September 2018.

Rasil TVDipublikasikan: 20 September 20181.3rb views

Renungan Dibawah Naungan Al-Qur'an Pada Hari Kamis, 20 September 2018.

Transkrip diambil dari YouTube. Klik timestamp biru untuk melompat ke posisi tersebut di pemutar.

In the name of Allah, the Most Gracious
, the Most Merciful. Peace be upon you,
and the mercy and blessings of Allah.
And peace be upon you too.
O Allah, bestow blessings upon our
master Muhammad and the family of our
master Muhammad. Praise be to Allah, we
meet again today, Thursday, September
20, 2018, or 10 Muharram 1440 Hijri. To
those who are fasting, we wish you a
blessed fast. Well, we meet again in
the program of reflection under the
invitation of the Qur'an with Ustadz
Husin Al-Athas. For today's lesson, let
us open Surah At-Tawbah. Surah
At-Tawbah, verses 109 to 110. Peace be
upon you, Ustadz Husin.
And peace be upon you, and the mercy
and blessings of Allah. I seek refuge
in Allah from the accursed Satan. In
the name of Allah, the Most Gracious,
the Most Merciful. O our Lord, to You
belongs all praise and thanks, as it
befits the glory of Your noble
countenance and the greatness of Your
dominion. Exalted are You, we cannot
fully praise You; You are as You have
praised Yourself. To You belongs all
praise until You are pleased. And
praise when You are pleased, and praise
after You are pleased. O Allah, bestow
blessings upon Muhammad and the family
of Muhammad. Glory be to You, we have
no knowledge except what You have
taught us; indeed, You are the
All-Knowing, the All-Wise. And there is
no power and no strength except with
Allah, the Most High, the Almighty. O
Allah, teach us what benefits us, and
benefit us with what You have taught us
. Our Lord, increase us in knowledge
and join us with the righteous.
Furthermore. Brothers, sisters,
listeners, viewers, and all colleagues
who are joining us in the studio this
morning. Peace, mercy, and blessings of
Allah be upon you. This morning, God
willing, we will reflect on two verses
from Surah At-Tawbah. Verses 109 and
110. And we will together discuss these
verses. Whoever is interested in
joining us, we invite you to ask
questions or provide input to enrich
our understanding this morning. As
usual, we will begin by reading the
Mother of the Qur'an. I seek refuge in
Allah from the accursed Satan. In the
name of Allah, the Most Gracious, the
Most Merciful. All praise is due to
Allah, Lord of the worlds. The Most
Gracious, the Most Merciful. Master of
the Day of Judgment. It is You we
worship and You we ask for help. Guide
us to the straight path. The path of
those upon whom You have bestowed favor
. Not of those who have evoked [Your]
anger. Nor of those who are astray. Is
it then he who laid his foundation on
righteousness from Allah and [His]
approval better or he who laid his
foundation on the edge of a crumbling
bank? He who laid his foundation on the
edge of a crumbling precipice, so it
collapsed with him into the fire of
Hell. And Allah does not guide the
wrongdoing people. The building which
they built will not cease to be a cause
of doubt in their hearts unless their
hearts are cut into pieces. And Allah
is All-Knowing, All-Wise. Allah the
Almighty has spoken the truth. Brothers
and sisters whom Allah loves. Through
these two verses, verse 109 and verse
110 of Surah At-Tawbah. Allah, the
Glorified and Exalted, gives us two
parables. One parable is of someone who
builds their structure on a firm and
strong foundation, compared to someone
who builds their structure on the edge
of a crumbling cliff. On the edge of a
crumbling cliff. He builds that
structure. The higher the building, the
heavier its weight, which then
accelerates its collapse and
destruction. Until eventually, the
building, even though it is tall, even
though it is beautiful, and built with
special materials, without a strong
foundation, it will collapse and even
fall into the abyss. Now, the first
parable, the one who builds their
structure on a firm foundation, is
someone who builds their life upon the
truth. Just as he realizes that he
originated from Allah, depends on and
needs Allah, and will eventually return
to Him. Then naturally, he builds his
life on the foundation of faith in
Allah. The One he depends on, the One
he seeks refuge in, and the One he
hopes in. And he also believes in the
messenger sent by Allah, bringing a
life guidance that will lead him toward
the path of salvation and the pleasure
of Allah. And he believes in the Last
Day, where he will one day stand before
Allah to account for his deeds.
Therefore, his life, his behavior, his
actions are aligned with the pleasure
of Allah. Far from lies, far from
falsehood, far from deviance, far from
betrayal. He truly surrenders himself
sincerely to Allah and chooses a way of
life that is in accordance with Allah's
pleasure. Walking in truth and justice.
This is a firm and strong foundation.
Whereas the other builds his structure
on the edge of a crumbling cliff. Why,
ladies and gentlemen? He builds his
structure upon lies and falsehood. He
does not return to Allah, Mas Krisna,
worship Allah, depend on Him, follow
His guidance, or prepare provisions for
his afterlife. But he builds his life
upon lies and falsehood. He no longer
worships Allah, his Lord who created
him, but he worships false gods, all of
which are urges stemming from his own
desires. So, instead of worshiping the
Lord who created him, he worships gods
created by his own desires. This
ultimately makes his life unclear. Both
its foundation and its purpose are
truly tossed about uncertainly. If he
sometimes walks on the path of truth,
it is not because of a love for truth,
but because at that moment he gains an
advantage. And if they find good in it.
If they happen to find benefit in the
truth, he will say, "We are people who
love and fight for the truth." But when
he finds that what? The truth becomes a
threat to them. If there is profit in
betrayal, in lying, in selling his
religion, in selling his nation and
country, he will do it. So, in the end,
he has no clear grip or guidance for
life at all. Wherever his desires go,
there he is found. Therefore, Allah
says in Surah Al-Hajj, "And of the
people is he who worships Allah on an
edge." Some people, Mas Krisna, worship
Allah "ala harf"(on an edge). What does
that mean? "Harfus syai" means the edge
of a thing. So he worships Allah and is
in the religion, but not in the center.
He chooses the edge of the religion so
he can easily come and go. If he is
granted good. If the religion promises
profit, promises positions, wealth,
then what will he say? "I am a
religious person." He will feel at
peace within the religion. But if he is
struck by trial. If the religion
threatens his interests, his profit,
his safety, he will immediately turn
away. He has lost this world and the
hereafter. He loses his world and loses
his afterlife. That is the manifest
loss. That is the truly manifest loss.
So we see that this person has actually
made his own desires his god. Even
though he is religious, that religion
is just a garment. He is ready to take
it off and replace it according to what
? According to his own taste. Well,
those treacherous leaders, the corrupt
officials who harm the nation, the
clerics who collaborate with them to
provide justification, and the media
that supports all of this; they are
people who build their lives on lies,
like those who build their houses on
the edge of a crumbling cliff.
Meanwhile, those who believe and fear
God, even if they are ordinary people,
their faith in God and the truth of
their lives make them tranquil,
peaceful, and free from feelings of
guilt. Today we hear that Najib, the
former prime minister of Malaysia, has
fallen into the snare of the law. While
in power, he used his authority for his
own personal interests. In the end,
before departing for the afterlife, he
was humiliated in this world while his
wife remained outside. So we see how he
worked for his wife and children; at
the moment he was humiliated, could his
wife and children help him?
No. Well, we encounter this not just as
an incident happening to Najib, but to
many leaders who were once glorified,
whose names were once fragrant, only to
suddenly be summoned by the KPK. First
as a witness, after that, becoming what
?
A suspect.
A suspect. Usually, if they are the
highest leaders in Indonesia, there is
immunity. In this world, they are
immune to the law, but in the afterlife
, there is none.
In the afterlife, no one will be immune
to the law. Yauma lafau maun walun illa
man atallah biqalbin salim. In the
verse we read at the end of Surah
al-Infitar, yaum tamliku nafsun
linafsin wal amru yaumaidin lillah. No
one has power over another to save or
protect them; all matters are in the
hands of God. Therefore, witness how
leaders who lead while forgetting God
do not realize that this is a trust.
Examples include the Shah of Iran and
Marcos. How painful it is to fall from
a high place to a low one. The same was
experienced by those who were once
noble, whose voices were heard and
decisions accepted and executed, like
Hosni Mubarak or "la husni wala mubarak
." How they scream and cry; even though
he is still alive today, he has lost
his privileges. Every time he witnesses
people making decisions today, he is
reminded of the past when he made
decisions. Everyone said, "We hear and
we obey." Everyone applauded, children
lined up to welcome him. Now people
forget "la husni wala mubarak." People
forget Bung Karno, who was called the
father of what? The founder of the
nation. People now have forgotten
Soeharto, people have forgotten Habibie
, people have also forgotten Gus Dur,
people have also forgotten. Yesterday,
Ibu Mega held office, now Mr. Jokowi.
Then SBY also led previously. Now
people no longer recognize them as
presidents. Now they are just "former"
ones. If in this world they are immune
to the law for the mistakes they
committed, in the afterlife God will
summon them. Even for a weight as small
as an atom, God's scale will be shaken
by their good or bad deeds. We do not
judge them. Likewise, it is now
continued by Mr. Jokowi. If right now
we say Mr. Jokowi can defend himself
and offer justifications. People around
him also provide support, but in the
future, everything will be revealed,
whether good or bad. Those who slander
him will also be exposed. Those who
uncover the truth will also be seen.
What is clearly pitiful is that we
sometimes encounter a president. His
decisions are sometimes influenced by
the people around him. In the afterlife
, who bears the greatest responsibility
?
He himself.
Others may exploit him, but the one
with the greatest responsibility is the
one who makes the decision. The same
applies to a religious scholar (ulama).
When an ulama does not speak to convey
the divine message, but instead speaks
to please or support others, they sell
their afterlife not for their own world
, but for someone else's world. Others
enjoy the benefits, while they bear the
greatest responsibility before Allah.
Before the idolaters, before the
corruptors are called, these ulama will
be the ones called before Allah. So I
am truly amazed, we must not let
ourselves be infected by this disease.
People who know religion, who should
stand firm in giving warnings,
reminding leaders and the people, are
instead getting involved in the game.
This is very sad. Extraordinary. Now,
if we reflect on these two verses, Mas
Krisna, these two parables hopefully
can serve as a wake-up call, as a
warning that makes us aware before it
is too late. Therefore, we hope that
everyone currently busy nominating
their respective candidates truly does
all of this seeking Allah's pleasure,
not looking for personal gain, and not
for the sake of groups or factions that
will benefit when their candidate
succeeds. But I hope they truly
struggle to seek Allah's pleasure and
the well-being of this nation in the
future. Our rich country is already
exhausted, already tired of being what?
Being a plaything for apes who do not
fear Allah Subhanahu wa ta'ala. Apes
that play around, causing destruction,
causing unrest, and also causing
suffering for the people. Therefore, we
hope that there are people who love
this nation and homeland, who fear
Allah, and come forward to lead the
nation, lead the state, elevate its
dignity and honor with the blessings
Allah has given, and prioritize our
country and nation over other countries
and nations. Hopefully, we can free
ourselves from colonizations, whether
it be Western, or Chinese colonizations
. We become a sovereign nation in the
true sense of the word. Then we relate
to the West, to America, to China as
what? As fair and mutually beneficial
partners. Not one oppressing or sucking
the life out of the other, but we
partner in a good way. Now, in verse
109, Allah gives a very beautiful
illustration at the beginning of the
verse. Then it continues on what? In
the same verse, the parable of groups
that build their lives upon lies.
Afaman asasa bunyanahu 'ala taqwa
minallahi wa ridwanin khairun am man
assasa bunyanahu' ala shafajurin
f'anhara fi nari jahannama to the fire
of hell. Allah asks, which one is
better? Who is better, the one who
builds their foundation on the fear of
Allah? Where their behavior and
attitude are truly under control. Not
control that comes from outside, not
external control, but control that
comes from within because they watch
for Allah and are watched by Allah. Now
, which is better: the one who builds
their foundation on the fear of Allah,
hoping for His pleasure, or the one who
builds it on the edge of a crumbling
cliff? It falls with them into the fire
of hell. In the end, because they built
their life on the edge of a crumbling
cliff of lies and falsehood, it falls
with them into the fire of hell.
Finally, they fall along with their
foundation into the fire of hell. So,
which one is better? Is it them? Indeed
, Allah does not guide the wrongdoers.
Indeed, Allah will not provide guidance
to those who are unjust. When someone
builds their foundation on the edge of
a crumbling cliff, their heart is full
of fear. No.
Full of fear.
Therefore, observe the corrupt
officials, the representatives, the
regents, the mayors, including the
clerics who become their cohorts in
committing injustice; their hearts are
always restless. Usually, people feel
safe when they meet the police, but
they are the opposite; when they meet
the police...
they are restless.
When they arrive at their house, they
are restless. What is this? Usually,
those clerics preach at the KPK calmly,
but when the KPK comes to their house,
what happens?
They start to get restless and panicked
. The same applies to officials. If
they are honest, they are brave enough
to speak the truth. But the moment they
commit a wrong, commit betrayal, they
come to a cleric or a teacher and ask
for holy water to calm their hearts.
Well, the cleric who prays for such a
person to have peace of heart while
they remain in injustice will enter the
fire of hell together with them. In
fact, they might even be at the front.
Some of them say, "Masyaallah, that
Ustaz's prayer, or that Kiai's or
Habib's prayer, is so potent." As soon
as he prays, the KPK is suddenly ready
to make peace. What does he consider
this to be? As something. And the
cleric feels what about himself? Wow,
my prayers are answered. Yet, this is
actually the story of Bal'am bin Baura.
Bal'am bin Baura was a scholar during
the time of Prophet Moses, according to
historical accounts. He was a person
whose prayers were always answered. One
day, as the story goes, his people
asked Bal'am bin Baura to pray for
their victory; they came to him and
pleaded for what? They pleaded for him
to pray for them to win against the
believers. His people. Bal'am was a
believer and his prayers were answered.
I do not know the veracity of this
account, but this story is quite
popular among our society. Bal'am said,
"I fear the wrath of Allah Subhanahu wa
ta'ala." Eventually, his people
persuaded and tempted him, then gifted
him a beautiful woman. Bal'am could not
resist the charm of that woman. He said
, "I will not pray for you to win
against them.""But I will show you how
to...""To defeat them." The way to
defeat them is to lure them into sin
and immorality. At that moment, Allah
will not help them. In the end, what
Bal'am bin Baura advised was carried
out. Finally, they succeeded in
achieving victory. Actually, if we look
at it, this deception is carried out by
the West, by the enemies of Islam. If
you want to destroy the Muslim
community, first lure them into
immorality, into alcohol, drugs, and
adultery, until their faith crumbles
and they are easily defeated. This
serves as a parable. Now, many scholars
also encounter corrupt officials,
people who commit wrongdoing, asking
for prayers, to have their hearts put
at ease. What does that mean? Praying
to Allah to ease the hearts of
corruptors instead of giving them
advice. They should be advised to
repent. But what happens instead?
Easing their hearts to repeat their
evil deeds again. So, scholars like
this might gain little, but in the
afterlife, they bear the greatest
responsibility. So choose carefully,
Mr. Official, Mr. Minister. Likewise,
representatives of the people, scholars
want to build a life upon Allah’s
pleasure, piety toward Him that
controls our movements, or build our
lives on the edge of a crumbling cliff
that will plunge us into the hellfire.
Our lives are short and brief. Wallahu
la yahdil qawmaz-zalimin. Indeed, Allah
will not guide the wrongdoing people.
Some say, "Ustaz Husein, your speech
early in the morning is unpleasant. It
makes the heart uncomfortable.""It’s
not like Ustaz So-and-so who speaks of
good news, forgiveness of sins,
entering paradise, and attaining high
status in the hereafter.""So early in
the morning, you speak of things that
make the heart restless and uneasy."
Indeed, those mastered by their desires
will not like hearing warnings. But
those who seek the truth will truly be
awakened and return to Allah Subhanahu
wa Ta'ala. Hopefully, we who are
listening are those whose hearts are
touched to return to Allah and are not
deceived by worldly life. Beyond the
striking difference between those who
build their lives in Allah’s pleasure
and those who build their lives on the
edge of a fragile hellfire cliff that
will plunge them and their structures
into hell. Allah describes that their
lives are never calm. Their lives will
never be peaceful. Allah says "la
yazalu bunyanuhum alladhi banaw ribatan
fi qulubihim""illa an taqatta'a
qulubuhum wallahu 'alimun hakim" and
throughout their lives the structures
they have built will continue to cause
doubt, anxiety, and unrest in their
hearts. So, the structures they have
built through these improper ways will
always cause anxiety and fear in their
hearts. "Illa an taqatta'a qulubuhum."
What does that mean? As long as they
have a living heart, that anxiety will
continue to gnaw at them. Unless they
have perished, their hearts destroyed.
That is what it means. So, throughout
their lives, the structures they build
upon falsehood and lies will always
cause doubt, anxiety, and fear in their
hearts. Unless their hearts are
completely torn apart. Meaning, when
they no longer have a heart, when they
perish, only then will that doubt
disappear. But the disappearance of
doubt after death marks the entry into
a new phase of accountability in the
hereafter. Wallahu alimun hakim. Indeed
, Allah is All-Knowing and All-Wise.
Perhaps Mas Krisna assumes that these
people who commit crimes, who commit
injustice, who escape the reach of the
law, have peaceful hearts. One person
sent a messenger to me, saying, "Ustadz
, I used to be an official in a region,
accumulating wealth. All this wealth
that I collected, what is it? It is
wealth that I gathered through improper
means, except for the salary I received
."
Yes.
How do I get rid of it, Ustadz? No one
was asking him, but he is the one who?
He is the one asking the question.
Therefore, many of them, to comfort and
soothe their hearts, give donations
here and there, attend religious
gatherings, and help here and there.
Some of them are stingy, even though
they know this is not right; their
hearts are restless, yet they are still
stingy with their ill-gotten goods.
Their hearts are even more restless.
Therefore, these people dislike it most
when a scholar conveys warnings or
admonishes them, even without
mentioning their names. What do they
say? The Ustadz is too harsh. So, they
consider speaking the truth as what?
Harsh.
Many. Often, when I finish my lecture,
after delivering my lecture, I go home.
It's true, but they call it harsh. In
the end, they prefer to call someone
who entertains, who pleases, who gives
a guarantee of paradise even though it
is just a lie. But the moment they are
at the brink of death, those lies will
not protect them. So why do we make our
lives difficult, miserable, and full of
fear all the time? Therefore, a person
who works in the fields, plowing,
planting, then at noon his wife comes
bringing food, he sleeps on the edge of
the rice field in what state? In a
comfortable state.
A gentle breeze under the trees. Eating
simple food too. In the afternoon, he
goes home; his life is much calmer than
those wallowing in lies and fear. When
the money is received, what is the
first thing? Happy. This is an
opportunity for him. Once he receives
the money, not long after, his heart
becomes restless. Every time he hears a
loud noise, he assumes there is a raid.
There is a raid. That is why if we
observe their average lives, we can see
it from their facial expressions and
their gaze. What is their gaze like?
Different from people who live peaceful
lives. These are the two parables in
verses 109 and 110. I will repeat the
translation. Afaman assasa bunyanahu'
ala taqwa minallahi khairun am man
assasa bunyahu 'ala shurufin harin
fahanhara bihi fi nari jahannam.
Wallahu la yahdil qawmal zhalimin. Is
the one who builds their foundation
upon piety to Allah the same? with the
hope of His pleasure, like one who
builds his structure on the edge of a
crumbling cliff. Finally falling with
his structure, along with himself into
the fire of hell. Wallahu la yahdilimin
. Indeed, Allah will not guide the
wrongdoing people. Laalu bunyanum
fiubihim qulubuhum. And their
structures that they built will
continue to cause doubt, hesitation,
anxiety, and unrest in their hearts
until their hearts are torn apart.
Wallahu alimun hakim. Indeed, Allah is
All-Knowing and All-Wise. Therefore,
many people suffer from anxiety not
because Allah is unjust, but because
they cast themselves into that anxiety.
Therefore, live uprightly, honestly,
and then depend on Allah. Do not hang
our lives on anything other than Allah.
It ends up making us afraid and feeling
insecure. It drives us to commit
improper deeds. That concludes our
reflection for this morning, brothers
and sisters. Hopefully, it becomes a
good provision for us. And we would
like to remind the prospective leaders
again. If you feel you can lead well,
fear Allah, and improve this nation,
then please proceed. And choose people
who can always remind you; do not cast
aside those who speak the truth. But if
you feel you are not capable, it is
better to step down and wash your hands
of it, as your reckoning will be
lighter in the hereafter. And the
people will also respect you for it. I
will not tell you to choose A or choose
B, but our nation is currently
suffering and experiencing economic
difficulties. Likewise, our social life
is uncomfortable. Then, in government
life, there are also many lies taking
place among us. To the observers,
whether political or economic, speak
the truth. Deliver your testimonies. Do
not see the people suffering,
struggling, losing their jobs, and
facing skyrocketing prices, while you
claim that these are indicators of our
economic rise, growth, and declining
inflation. Even a small child knows
that with the rising dollar and rising
prices, this economic growth is not
moving forward but regressing backward.
It is not growing forward, but growing
backward. Therefore, there needs to be
honesty, sincerity, and patience to
improve our current conditions. As our
foreign debt increases, the burden we
carry will become heavier. Therefore,
for those with authority and
policy-making power, let us not be
thirsty for borrowing. Because we want
to build, but what we are actually
building is not goodness; rather, we
are building long-term decline and
destruction. Why do we not empower our
people, our nation? What is needed
right now is not more buildings, not
more infrastructure, but awareness from
leaders and the people that traffic
congestion can be solved just through
odd-even policies without having to
increase what? Buildings beyond our
means, wanting to develop our roads,
our bridges, and so on, or let's say
transportation infrastructure; it
doesn't have to be by widening roads,
but by reducing the number of vehicles,
increasing public facilities, public
transport like comfortable buses, and
also trains, while reducing private
vehicles. Do not let the desire for
local tax revenue lead to uncontrolled
vehicle numbers. Look at Singapore, a
small country capable of managing its
nation well. We also have many smart
people, but it's a pity there are few
honest people who love this nation and
country. I do not want to accuse anyone
, but to remind ourselves, let us build
our nation with full love, sincerity,
honesty, and integrity. God willing,
there will be improvements. I see many
people who are blinded by blind
devotion. And I do not want tension or
conflict to occur among the nation's
children who are fighting below, while
those above are the ones profiting.
Hopefully, Allah grants guidance to us
all. Glory be to You, O Allah, and
praise be to You, I bear witness that
there is no god but You, I seek Your
forgiveness and repent to You, and I
apologize to you all. Peace be upon you
, and the mercy of Allah, and His
blessings. O Lord, grant us benefit
with what You have taught us. O Lord,
give us understanding and give
understanding to our families and those
around us in our religion, both male
and female. O Lord, grant us and them
success in what You are pleased with,
in word and deed, out of Your
generosity. Provide for everyone always
with what is lawful, and keep us among
the righteous, for we strive for
goodness and are sufficient for all. O
Lord, set right our affairs, and grant
us Your favors, and forgive and cover
our sins, for You are the most generous
of those who conceal. May the blessings
of Allah envelop the Chosen One, who
invited us to the truth, and fulfilled
it with a Book that is a healing for
mankind, and upon his noble and
honorable family. O Allah, make us
among those whom You guide, and do not
place over us any guardian besides You,
and do not make us among those who
opposed Your command and disobeyed You.
And sufficient for us is Allah, and He
is the best Disposer of affairs, the
best Protector and the best Helper. And
there is no power except through Allah,
the Most High, the Almighty. And may
Allah send blessings upon our master
Muhammad and upon his family and
companions, and grant them peace. And
praise be to Allah, Lord of the worlds.
Glory be to You, O Allah, and praise be
to You, I bear witness that there is no
god but You, I seek Your forgiveness
and repent to You, and I apologize to
you all. Peace be upon you. And the
mercy of Allah, and His blessings.
Yes, praise be to Allah, the believers,
we have just listened to the
reflections under the shade of the
Qur'an with Ustaz Susar Alatas who took
from Surah at-Tawbah verses 109 to 110.
Don't forget, later on Wednesday,
September 26th, there will be a Faraid
(inheritance) workshop with Ustaz
Hamzah Tas. For those of you who want
to ask questions about the science of
inheritance, please attend on Wednesday
, September 26th, starting at 09:00 AM
until finished. The donation fee is Rp
200,000. Contact Mas Acit at 081294
99484. Then on Sunday the 23rd, there
is also the Sunday morning recitation
with Ustaz Husin Alatas, Ustaz Her Nuri
, Ustaz Hamzah Alatas, and God willing,
Ustaz Ahmad Sanusi, on Sunday at the
Silaturahim Mosque starting at 09:00 AM
. Thank you for your attention. I,
Muhammad Krishna Ondi Saputra, and
Muhammad Fahri, excuse ourselves. With
the help and guidance of Allah. Peace
be upon you, and the mercy of Allah,
and His blessings. Yeah.