Video lainnya

Tata Cara Bersuci || KH. Dr. Zaki Mubarok, M.A

Jaminan Surga Untuk Istri|| Ustaz Agus Sudarmadji, Psi., M.Sc,

Tingkatan Kewajiban || Ustaz Zen Muhammad Al-Hadi

Saatnya Lontong Mendunia || Hj. Semah Wafiah, SE & Sarifah Zainah

Pemeriksaan Kulit Sendiri (SAKURI) || Dr. dr. Aida Sofiati Dachlan, Sp.D.V.E., Subs. O.B.K.

dari Pemeriksaan Kulit Sendiri (SAKURI) || Dr. dr. Aida Sofiati Dachlan, Sp.D.V.E., Subs. O.B.K.

Broken Home beda dengan Broken Heart, simak Penjelasannya.#ustazbendrijaisyurrahman @ajobendri

Renungan Q.S Yusuf Bagian 4 || Ustaz Hamzah Alattas

Dari Istana ke pangung Dunia : Kisah Seorang Diplomat Indonesia | Ambassador Ahmad Rusdi

Menemukan Jawaban Segala Ujian Kehidupan || Ustaz Husein Alatas

Ustaz Komarudin Basuni || Shahabiyah Al-Khansa Binti Amr

Name: Ustaz Komarudin Basuni || Shahabiyah Al-Khansa Binti Amr
Uploaded: 2020-02-24T03:45:17Z
Description: Siroh Sahabat Dengan Narasumber Ustaz Komarudin Basuni Edisi Senin, 24 Februari 2020 M 29 Jumadil Akhir 1441 H

Rasil TVDipublikasikan: 24 Februari 2020693 views

Siroh Sahabat Dengan Narasumber Ustaz Komarudin Basuni Edisi Senin, 24 Februari 2020 M 29 Jumadil Akhir 1441 H Di Pandu Oleh : Muhammad Fahri Du…

Transkrip diambil dari YouTube. Klik timestamp biru untuk melompat ke posisi tersebut di pemutar.

Rasil TV for a united Islam. H In the
name of Allah, the Most Gracious, the
Most Merciful. All praise is due to
Allah, Lord of the worlds. An abundant,
good, and blessed praise as He loves
and is pleased with. O Allah, send
peace upon our leader Muhammad and upon
the family of our leader Muhammad.
Peace, mercy, and blessings of Allah be
upon you. Brothers and sisters,
listeners of Radio Silaturahim and also
viewers of Rasil Visual whom Allah
loves. I hope you are all in good
health this morning. Praise be to Allah
, I, Muhammad Fahri, am joined by Neza
and Hafid for the*Sirah Sahabat*program
with Ustaz Komaruddin Basyuni. Praise
be to Allah, he is already in the
studio; let us greet him, brothers and
sisters. Peace, mercy, and blessings of
Allah be upon you, Ustaz.
Peace, mercy, and blessings of Allah be
upon you.
How are you?
Praise be to Allah. Even though the
rain poured this morning, you still
braved the rain with enthusiasm, Ustaz.
Bismillah.
Bismillah. Praise be to Allah, we have
arrived safely at Rasil. Praise be to
Allah. Yes.
And today, will you be telling the
story of a male companion or a female
companion, Ustaz?
A female companion.
Who is it, Ustaz?
Well, let's just
follow along. Okay, just listen in.
Please go ahead. And for those who want
to join later, you can send your
questions via 0811999720 or call us at
0218451512. Please, Ustaz.
Yes. In the name of Allah, the Most
Gracious, the Most Merciful. Peace,
mercy, and blessings of Allah be upon
you. Indeed, all praise is due to Allah
; we praise Him, seek His help, and
seek His forgiveness. We seek refuge in
Allah from the evil of our souls and
the badness of our deeds. Whoever Allah
guides, none can misguide, and whoever
He leaves astray, none can guide. I
bear witness that there is no god but
Allah alone, with no partner, and I
bear witness that Muhammad is His
servant and messenger. To proceed. My
brothers, the Muslim men and women,
especially my brothers in the
Jabodetabek area. also West Java, then
Kalimantan, Batam, and others.
Hopefully, those listening to the live
broadcast from Radio Silaturahim this
morning will be blessed by Allah. Amen,
O Lord of the worlds. Today we will
study a servant of Allah known by the
name Al-Khansa.
Al-Khansa?
She is a patient woman, the mother of
the*mujahidin*. The mother of the
MasyaAllah. Why is she called the
mother of the*mujahidin*? Because this
woman, even though she lived a long
life until old age, her fighting spirit
and her spirit of*jihad fisabilillah*
never faded from her heart; it always
burned and she always instilled this
spirit into her children. She had four
children, all of them men. One was
named Yazid, another Muawiyah, and
others. So this mother was known to be
patient, and besides being patient, she
had a talent that no one else possessed
.
Yes.
That is, she could compose poetry, and
when she recited this poetry, people
would cry.
Her poetry recitation was truly amazing
. She is Al-Khansa.
Al-Khansa.
E. My brothers, the Muslims, listeners
and viewers of Rasil TV, let us listen
to the rest. Al-Khansa is actually the
name Tumadir bint Amr bin Suraid bin
Usayyah. Her name is quite long, isn't
it? So, Tumadir bint Amr bin Suraid
Suraid
bin Usayyah As-Sulamiyah. Now,
Al-Khansa was a noble female companion
and was very famous as a poet.
A poet
we can be proud of. So, a poet, as
described by Allah, can be seen in
Surah Ash-Shu'ara. Ash-Shu'ara
yattabi'uhumul ghawun, alladhina amanu.
Indeed, most poets lead people toward
acting in vain.
Futility. But Muslim poets are
different.
Ah, that is why it says, "except those
who believe." Except for those poets
who believe and do righteous deeds,
they will stir up a lethargic
atmosphere into one of steadfastness.
Now, this is a woman from the
Jahiliyyah era who eventually embraced
Islam.
She was famous in the Jahiliyyah era
for her poetry. Especially when she
found out her brothers, Sakhr and
another, had passed away. She always
remembered them,
and always praised them. Even in the
Islamic era, she still recited poems
about her brothers. When she was
reciting her poems for her brothers who
died on the battlefield, Umar noticed
her eyes were a bit swollen.
Hmm.
Why? It turned out she said it was
because she cried so much. She said.
Umar said, "You, how could you? The
brothers you exalt, the ones you write
poetry about, they are dwellers of the
Hellfire." Hmm.
Umar said. Because they died in the
Jahiliyyah era. She said, "Exactly that
." Because they are among the people of
the Hellfire, that is why I weep. I
regret why they were not like those who
embraced Islam. So my misery, my
sadness for my brothers is why I cry
often, to the point my eyes are swollen
; it is because I regret it. Why didn't
they embrace Islam? Ah, that was
Al-Khansa's reply when rebuked by Umar
bin Khattab. She embraced Islam with
the group of her people, the Banu
Sulaim. Sulaim.
Some say Sulaiman, but there is also
Banu Sulaim here. She is binti Amr
binti Shuraid bin Usayyah
As-Sulaimiyyah. Ah, As-Sulaimiyyah. And
furthermore, that Allah’s destiny for
her was like passing clouds that then
bring down rain, which was faith
descending upon her, opening her heart
to Islam. That was how she joined the
group and entered Islam. Then Al-Khansa
participated in various activities that
occurred during the time of the Prophet
.
Now, this Al-Khansa was given a test by
Allah, a test that was truly
extraordinary. A very amazing test,
which happened during the era of Caliph
Umar bin Khattab. She lived a very long
life. Al-Khansa was already elderly at
that time. When Umar dispatched an army
to the battlefield, led by someone
known for his prowess, Musanna bin
Harithah As-Shaibani. Oh. She went
along,
joined to advance to the battlefield,
fighting against the Kisra kingdom.
Kisra. The kingdom in the east, which
is now referred to as the region of
Iran.
Iran.
Iran.
There were two great empires at that
time: the Persian and Roman empires.
Right. Al-Khansa joined that march.
Hmm.
Together with her four sons. She
brought them all.
All of them.
MashaAllah.
Were they men? Yes, all of them men:
Yazid, Muawiyah, and the others. Well,
when they joined that group, this was
during the Battle of Qadisiyah,
Yeah.
Even though it felt like the Battle of
Qadisiyah hadn't happened yet. Why?
Because in the Battle of Qadisiyah, the
enemy used an elephant corps. Yeah.
So their weapons or
vehicles,
the vehicles used weren't like those of
the Arabs, horses and camels.
These were elephants.
But they were elephants
much larger.
And these elephants, mashallah, the
ones they used were so big that, on
average, one elephant carried 20 men.
Wow.
You can imagine
how big that is.
Because they were so huge, maybe they
had some kind of platform mounted on
the elephants. Yeah.
Or some kind of seating area like in
Makkah and Madinah back then, when
camels were fitted with litters.
So it was like a small hut. So people
could comfortably sleep on top of that.
They didn't even need to hold on; it
was like a rickshaw, perhaps, if we
were moving along. Now, this was a what
? A huge elephant, and there were, I
don't know, maybe 40 of them, 40
elephants.
They were in the front line of the
troops.
So they were essentially the shock
troops. So before anyone else, well,
who would be able to
face an elephant?
Someone would just be fluttering about
and get swatted by the trunk, thud. Wow
. Well. Well. Al-Khansa's mother called
her children in the middle of the night
, "Children, come here."
Now, after they gathered, among the
things she said was, "My children, you
entered Islam by the decree of Allah.
You migrated also for Allah, for there
is no one worthy of worship but Allah."
Strengthen your hearts, be steadfast,
you will face the enemy. Those of the
Chosroes empire. Once you arrive on the
battlefield, you don't need to think
about this or that. Charge the enemy
with a strong spirit. Remember the help
of Allah. Do not waste it. Every time
you face a problem, resolve in your
heart that I will charge them. Even
though their mother was old,
she still had time to ignite that
spirit in her children. So, the next
day, when her children faced the enemy.
Mashallah. Since there were four
children, they each spoke up.
Yeah.
So, what did they say? What did the
first child say? "My brothers, the old
woman who gave us advice gave us
counsel last night." Her advice was
very clear and her statement was
straightforward.
Straightforward and clear. "
You will face in battle the army of the
Sassanid or Persian troops.""They are
nothing but yelping dogs." That was the
first child. So, you don't need to
worry, they are like dogs. Why? They
have no faith. They are actually
rebelling against faith. Wow. What did
the second child say? "Indeed, that old
woman, whose resolve is firm and
steadfast, has told us to remain firm
and true.""That is advice that shows
her love for us." So, keep fighting and
finish off as many of the enemy as
possible.
Whoa,
spirited. So, do not underestimate the
enemy, even if they seem small, just
keep moving forward. Third, the third
child said. By Allah, we will not
disregard even the slightest bit of
that old woman's advice. Because that
advice is proof of sincere and gentle
affection. Stoke the flames of war and
charge the enemy forces. Until you
succeed in crushing the Kisra army
completely.
MasyaAllah, such spirit in these young
men.
Extraordinary.
Basically, until they are crushed like
eating porridge.
What did the fourth one say?
I am unworthy to be the son of
Al-Khansa and Al-Aram. Well, his father
Aram, I am unworthy to be an honorable
person worthy of pride if I am not on
the front lines fighting the Ajam army.
So, if I am not among those at the
front, I am unworthy, therefore I must
be at the front.
Charging without fear and crushing
every obstacle. Wow, imagine these
words were crafted by his mother,
delivered to her children, and
immediately recorded by them one by one
. Essentially, the first one said to
consider them like barking dogs. The
second considered what was said to him
briefly. He said this, "Do not let them
be. Keep attacking until they are
finished. And if you can, kill as many
as possible." Third, what did he say?
Charge the enemy forces, then stoke the
spirit of war so that you destroy that
kingdom until nothing remains.
MasyaAllah. Ah, that is among the
fighting spirit instilled by a mother
in her children. Once the children
entered the battlefield, what actually
happened? As soon as one saw his friend
beginning to look weary,
no longer spirited. The other one would
say, "Hey, remember mother's message,
advance. Don't be afraid, don't be
fearful. Get fired up again.""So these
four were always close to each other.
Not far apart. So, if their friend
started to get wounded, don't be
sluggish, move forward.
Encouraging each other.
Giving spirit. Advancing again, and
then what happened? One by one they
fell.
The first, the second, and the...Now,
once this news was delivered to their
mother, what did the mother say?
Alhamdulillah. Just imagine.
Alhamdulillah.
Alhamdulillah. They have been called by
the Creator. I, as their mother, will
follow them. MasyaAllah. If it were us,
it would be different, that's what we
expect to hear. Oh, she is a tough,
patient woman. She never complained or
moaned to the Messenger. Wow,
masyaAllah. She is Al-Khansa. So all
her children, all four of them, were
told to move forward. Reach your dreams
, attain your houris. MasyaAllah. That
is why when the children looked at
their mother, even though she was
already old at that time,
already frail.
But her spirit,
but her spirit, masyaAllah. Now, that
is after they returned to Allah, their
mother lived on for some time. She
passed away during the time of Uthman
bin Affan.
Listeners of the broadcast who are
honored by Allah subhanahu wa ta'ala.
Indeed, the Battle of Qadisiyyah was a
very, very surprising war.
First, the enemy's strength was immense
, hundreds of thousands.
Hundreds of thousands.
How many were the Muslim troops? Not
even fifty thousand.
Huh.
Imagine, some say it was only thirty
thousand.
Yes.
If thirty thousand faced two hundred
thousand, what’s the ratio? It’s
many times over. And strangely, the
enemy’s troops had been training for
centuries. They practiced archery and
wrestling daily; it was just normal for
them. Meanwhile, these Arab troops were
just, uh
newly emerging onto the stage of
civilization. But once they heard of an
Arab commander led by Khalid, they’d
start trembling. Wow, Khalid. Yet, the
Battle of Qadisiyah was actually led by
a Companion of the Prophet, Saad.
Huh.
Though here, the one leading was
Muthanna bin Harithah. Because at that
time, wars in that region happened
repeatedly. Facing the Persian Empire
meant battles against Ctesiphon, the
Persian capital. There was the Battle
of the Bridge.
Battle under what? A bridge, or over a
bridge. The funny thing is, during the
battle on the bridge, the bridge was a
tool for transport.
Yes. When the battle against the
Persian forces was about to start, the
bridge was cut. Just imagine. So
automatically, the Muslims couldn't
cross.
Yes. Stalled.
Stalled. While they were over there
with the greatest forces. And the
amazing part? What did the Muslim
troops try to do? In my words, they
just" leaped. "
Jumped in
leaping into that river. Just think.
They leaped and then emerged,
continuing to swim.
Yeah.
Well,
crossing over
crossing over. Amazingly, some of the
Muslim troops only had their ankles wet
. So they were walking on water.
Oh.
Wow, how magnificent. Imagine
yeah
to that extent. That was a karamah God
granted to the Muslim troops. And if
any of the Muslim troops crossing got
swept away,
Yeah. whether it was their gear or the
person, their peers immediately helped
to rescue them.
So their unity on land, at sea, or in
the water never broke. So if someone
lost something, say a bottle,
a water bottle, they’d chase after it
together until they found it. Let alone
a person lost.
Yes. Protecting each other,
if it were us now, going along a river
Yeah. and 200 people get swept away, we
wouldn't find them.
Yes. Like scouts.
Yes. Back then, crossing the river, let
alone a person, even a lost item was
retrieved immediately.
Ah, that was the responsibility of the
companions. Great, right?
Great.
That’s why some of them were in awe.
These Muslim troops didn't bring
anything, yet they could walk on water.
He.
Wow, that was incredible. That’s
because God granted them what's called
a karamah. a divine honor, so suddenly
they appeared on the riverbank. Wow,
they were shocked. Even with the bridge
cut, they could do it.
Yeah.
Especially if they aren't cut down.
Finally, the Persian troops fled,
retreated.
Whoa. They said," We just cut them down
, and they're still brave. "What if we
let them be? These aren't human troops,
if they were jinn, but they don't have
a jinn army, they're just running away.
The Muslim troops didn't see it like
that, they immediately went into their
base and took everything.
That was easy, yes, they
it was easy, as they tried their
strategy of running away while
initiating attacks, but the Muslims
weren't afraid. Ready to face them. We
were just waiting, in our terms,
whenever you're ready to face me.
Finally, once they were waiting, they
were attacked and immediately drew
their weapons. Uh-huh. Now, that's
where I read about the story of Kokok
this companion, Kokok.
Yeah. In the Battle of Qadisiyah,
a companion of the Prophet saw many
Muslims falling because they were
slaughtered by the elephant troops. Now
, this companion Kokok was given the
task of aiming for the eye of the lead
elephant. MashaAllah, the shot was
precise, it wasn't a joke, from quite a
distance. But he didn't waste time
because that was his only task. Your
task, Kokok, wasn't to fly in and jump
into the fight. Just one thing: take
them out with arrows.
Sniper.
Those sniper troops. If it were today.
From a fairly long distance, yes.
Precise.
It was covered, right? But how could he
do it?*
Whoosh*.
Once it was hit, the elephant spun
around.
Because of the pain. And finally? The
elephant behind it was crushed by it,
by that white elephant, the commander
of the elephants. Finally, the elephant
behind it, unable to handle the impact,
fled. Now, behind them were the foot
soldiers whose feet were chained with
iron chains.
So they were tied one by one, so they
couldn't run, right?
Finally, the elephants trampled them.
They died. That was the Qadisiyah
battle won by the Muslims. And there,
many from the Muslims also fell,
including Khansah's four sons. What
about the others? Finally, after that
event, Persia fell into the hands of
Islam. Thus, walhamdulillah.
Assalamu'alaikum warahmatullahi
wabarakatuh.
Wa'alaikumussalam warahmatullahi
wabarakatuh. That was the story of the
companion nicknamed Al-Khansa, Ustaz,
or the mother of the mujahideen. Her
real name is quite long. Tumadir bint
Amr bint al-Harith bint al-Sharid
al-Sulamiyyah.
Yes.
As told by Ustaz Komudan Masuni this
morning on the Sirah Sahabat program.
Those who want to join in asking
questions, please send them to
0811999720 or call us at 0218451512. We
will return shortly. H. Radio Rasil,
for the one Islam. Still with us,
brothers and sisters, our listeners in
the regions of Sukabumi, Semarang,
Batam, Pontianak, Magelang, Banyuwangi,
and God willing, the last one later
will be in Yogyakarta. Once we are on
air, God willing, we will also have
Rasil in Yogyakarta, and brothers and
sisters worldwide can listen to our
stream at www.radiosilaturahim.com. We
will be together on the Sirah Sahabat
program with Ustaz Komaruddin Basyuni,
featuring the story of the Sahabiyah
Tumadir binti Amr binti Sharid bin
Musoyah al-Sulami, or her nickname
Al-Khansa, the mother of the mujahideen
.
who had the courage to bring her four
sons to participate in the Battle of
Qadisiyah. Yes, Iwan Ahmad has already
sent a message to 0811999720, Ustaz.
This one didn't include a name.
Assalamualaikum warahmatullahi
wabarakatuh, Ustaz.
Waalaikumsalam warahmatullahi
wabarakatuh.
Ustaz, was women's emancipation in the
Prophet's time applied in daily life?
This is seen from the involvement of
women in several wars, Ustaz.
Yes. The term we often hear,
emancipation, means the involvement of
women in various activities. It did
exist in the Prophet's time, but it was
placed in its proper place, right,
in its nature.
In its nature.
Because women are the ones who give
birth, they guide, they breastfeed.
Those are women's inherent traits that
men do not have.
Yes. So even if women were involved in
the battlefield, the Prophet had placed
them in positions that were truly
honorable. She was positioned as a
provider of healthcare and sustenance.
So when some companions were sick, like
Saad who was ill during the Battle of
Khandaq, the women stepped in to
provide medical care and so on.
Now, including Al-Khansa, full of
spirit, right. Previously we talked
about Nusaibah.
Nusaibah.
How Nusaibah
was persistent in defending Islamic law
, defending Islam. She was also like
that. Great.
He
stepped onto the battlefield until,
perhaps because the situation was so
critical, and as we say, forced,
because the Prophet was about to be
killed.
Yeah.
Well, that arrogant man, Ibn Qamiah,
was finally stopped when she took the
shield thrown by her friend and struck
him. She struck and beat the horse's
legs, automatically it went down.
And then the man's legs were brushed
off. Wow, imagine.
That was an immediate reflex, right?
That reflex was because she was
defending the Prophet; if the Prophet
were killed by him, what would happen
later? That's why that man was...
So that was Nusaibah, and now this is
Al-Khansa.
Al-Khansa too.
Now, Al-Khansa, she gave encouragement,
spirit, she basically brought her
children.
In our terms, she nudged them," You,
come with mother, don't just sit there.
"
That happened, and surprisingly, all
her children followed their mother.
Until her child said," I don't deserve
to be called by this name, this name,
if I am not in the front line. "Just
imagine.
That means the education from parents
to children—the modern term is
women's emancipation—existed in that
era, but within their nature, their
proper place. Now, it's different with
nowadays, there are many soldiers now.
Currently, it's just like in Western
countries, Belgium.
In Belgium, if a battle occurs, it's
the women who are put forward.
It's the women who face the enemy and
advance to the battlefield; in Islam,
it's not like that. Women participate,
but their roles are different.
It's not about the fighting, the
hand-to-hand combat, no. So there is
another support role.
Support, because people fighting get
tired too, right? They need rest. If
they are wounded, they need medical
care, and that is there.
The sustenance is there.
The sustenance is there, the medical
care is there, it's all completely
regulated.
Even if someone had materials or items
that were bent—you know, crooked—
there were officers to straighten them
out. If the arrows were blunt, there
were people for that. So, Masha Allah,
everything was already prepared. Yeah.
Indeed.
So they were conditioned according to
their respective skills and also their
nature.
But if, for example, there was a woman
who really insisted on going to war,
did the Prophet allow it, Ustaz?
Yes, he allowed it, but they were
placed in a specific
spot; it was still standard because,
let alone that, even the Prophet's
wives were tested before any departure.
Yeah.
There was the term: who among my wives
will join? I would draw lots. Some
would draw Aisha, others Umm Salamah,
but they were placed in the back lines
to manage supplies, accommodation, and
so on.
So they were involved.
Involved as well.
Subhanallah. Right, back to the next
question from WhatsApp, from Mr. Kastam
in Pondok Aren. Ustaz.
Yes.
Assalamu'alaikum warahmatullahi
wabarakatuh, Ustaz.
Wa'alaikumussalam, Mr. Kastam.
What was the name of the father of
Al-Khansa's four children, Ustaz? Why
didn't he join the war during that
Yes.
war? Well, his father had passed away
at that time.
Those four children fought in the
Battle of Qadisiyah during the time of
Caliph Umar.
Caliph Umar.
So, in the time of Caliph Umar, their
mother had to face the children on her
own because their father was gone.
That's why she raised her children to
become great people, to become martyrs.
That's why she is known as the mother
of martyrs, because all her children
became martyrs.
The mother of those four. Those four
people. Subhanallah.
And that is the greatness of a parent,
a mother, educating her children to
become successful people and earn the
title of martyrs.
Brave.
Masha Allah. So, for martyrs, Allah has
already provided a guarantee. Their
lives will not be questioned anymore.
Basically, once they enter, it's done.
It means once they enter, they don't
have to walk slowly; they can just jump
. Yeah.
Because those who are the people of
Paradise from among the martyrs enter
Paradise crossing the bridge like
lightning. Zap.
They are immediately entered into
Paradise. Yes.
Indeed. That is the greatness of the
martyrs.
Yeah. And those martyrs who lost their
hands in the world will have them
replaced with wings in Paradise. So
they will fly like birds; they won't
need anything else. Ah, like Jafar.
Jafar had both his hands severed.
The right and the left. Then there's
the companion Suhaib. Suhaib, Suhaib.
Ye-
who was the first dai sent from Medina
—from Mecca to Medina, who was that
companion? Suhaib. What was it? Suhaib,
right? Suhaib. Not Suhaib Ar-Rumi. What
is it? I've forgotten again. He was the
one who, during the Battle of Badr—er
, during the Battle of Uhud, also lost
his hand.
Yeah.
Jafar lost his during the Battle of
Mu'tah.
This one was the Battle of Uhud. Now,
the right hand, and then when the hand
was severed,
the flag was held by the arm. Well,
that is the greatness of the companions
. And surprisingly, even though their
hands were severed, if it were us, we
might think," Oh, it hurts. "There is
no pain. Yeah.
They even pressed forward; the
disbelievers said," This person has
already lost their hands, yet they're
still swinging, still wielding a blade
with the left, and with both gone, they
still advance. "Subhanallah. Well, the
Prophet once said that for the martyrs,
the pain of the sword or spear striking
them feels like the bite of an ant.
The pain is like an ant bite.
Yes.
Well, for us, it's not an ant bite;
maybe an elephant bite.
So painful.
Indeed.
From Ibu Dian in Sukabumi. Peace be
upon you, and Allah's mercy and
blessings. Ustaz, was the struggle of
Muslim women at that time also opposed
and fought by the women of the
disbelievers?
Yes, in that era, there were indeed
many among the women, like during the
Battle of Uhud,
there was a woman who once ate Hamza's
heart.
Right.
That was Hindun. Hindun led the group
of women, didn't she? Right. But by the
will of Allah, Hindun eventually
converted to Islam.
Meaning, even among the Jahiliyyah,
there were women, right?
But in the Jahiliyyah, women were
placed in the back, not at the front.
And among the Muslims, it was the same;
women were placed in the back. So those
circumstances, in that era, they were
still respectful, right? Those who were
fit for the battlefield were the men.
It was the men.
Women helped from the rear. If someone
was wounded, or needed water or food,
that was the women's role, the
logistics.
Right.
So, what was the question from Sukabumi
?
Was it also opposed, what was it?
Right.
Was the struggle of Muslim women at
that time also opposed by the women of
the disbelievers? It wasn't opposition
in the sense that they faced each other
directly.
They faced off, and there were also
women in the opposing group.
For example, during the Battle of the
Trench.
Right.
Why didn't the Prophet give women the
chance to move forward? In the Battle
of Uhud, women were centralized in one
place.
Right.
And in that place, they were led by a
woman. Some say Al-Khansa, others say
Ash-Shayma. Right.
That was the place. So, women during
the Battle of the Trench or Ahzab were
not allowed to join.
They were placed in a special area,
along with the children. Now, when the
Muslim men went to the front, the women
were in the back.
The Banu Qurayzah Jews, who betrayed
their pact, saw an opportunity. They
said," Let's attack those women, but be
careful, there might be guards. "They
thought there were male guards. When
they arrived, they were stunned to find
no one there.
Were there any troops? When they opened
it—
Right.
When it was opened, it was something
like this, what do you call it?
A curtain.
The curtain from the inside, if I'm not
mistaken, it was also Alkonsad who was
the person.
Yeah.
He moved forward carrying that mortar
pestle, as the Sundanese say, a*halu
lumpang*.
A mortar pestle. This long, he
immediately struck the head, causing
them to collapse instantly, thud.
Unconscious, once unconscious, not left
alone, they grabbed a dagger.
What is it, a dagger, cut the neck,
crack, severed, held the head, threw it
down, plop.
Wall.
Heh, they were shocked, they came with
feet, now just the head, they ran away,
those women in that era were so great,
great.
So brave. Even though usually they are
a bit
afraid, you know.
Women nowadays just look and they
already run away.
Well, that is the greatness of women in
the era of the Prophet Muhammad, peace
be upon him. Instead of them entering
as they pleased
insulting the Muslim women behind."
Just leave it to me first, "said their
commander.
Yes, there is someone appointed by you,
the commander here.
Protect the others. MasyaAllah. That is
how the women were in the era of the
Prophet. That is why there is a book
called*An-Nisau Haular Rasul*.
There is also*Arrijalu Haular Rasul*.
The people around the Prophet were the
mujahideen.
Mujahid.
Who were indeed created by Allah to be
the people who accompanied the Prophet.
Like that.
SubhanAllah. Even though women are
known for their gentleness, if they are
touched by faith, and
their faith is already high, well
that's it. Fighting in jihad for the
sake of religion, it is extraordinary,
they say.
SubhanAllah. Next is a question from
someone who didn't include their name.
Peace be upon you, and Allah's mercy
and blessings, Ustaz Komulin Basyuni.
And upon you be peace, and Allah's
mercy and blessings.
Ustaz, how do we foster a love for
reading in children regarding the
stories of the male and female
companions in this day and age, Ustaz?
From whom? I don't know.
There is no name.
Yes. First, have stories heard, in
Sundanese terms. Fairytales, but
Islamic fairytales. Yes.
Islamic.
Don't make up stories.
That is the beginning of it. In the
beginning, I actually
I loved history because of that.
Yeah.
At that time I was in 2nd grade of
primary school, maybe 8 or 9 years old.
My friends and I, at night, we would
sleep at my grandfather's.
He was a storyteller.
My grandfather was what we called*kakek
ti gigir*. So, it was my actual
grandfather's younger brother, since my
real grandfather had passed away. So.
That grandfather loved to tell stories
before we went to sleep. Stories about
Prophet Ibrahim, stories about King
Zulkarnain, stories about the
companions of the Prophet. So when I
was about to sleep, I remembered," Wow,
I want to be like this, I want to be
like that. "
And back in the 60s and 70s, if there
was an end-of-year celebration, or*
samenan*in Sundanese. *
Samenan*.
What was displayed was what we know as
the stage. Telling stories about the
companions.
So here, there were those acting as Abu
Jahl, acting as Abu Bakar, those were
portrayed.
Portrayed like that.
So I could imagine it, wow, with all
their styles. So back in the old days,
that's how it was. So those events, the
end-of-school events.
What is called*samen*or end of school.
The performance, the entertainment for
children and the whole community, they
performed watching what
the stories that were captured.
That were presented on that stage.
With their troops, if someone is cast
as Abu Bakar, their person is behind
them, and if someone is cast as Abu
Jahl, they are there; that is how the
companions are known. So, with the
current state of things, those styles
don't really exist anymore because of
gadgets.
Yes, with gadgets.
That's why parents should make an
effort. I once looked for a book
specifically for young people compiled
by Ali Nadwi. It exists, a history for
young people.
For children, and it was even written
with pictures.
There are pictures, there are pictures
of people who...
The animations.
They're great. That's why if a mother
has the desire, there will surely be a
way.
Yeah.
Whoever wants to produce something with
sincerity, God will provide it.
Honestly, I was given a love for the
Sirah because since I was little, I
have been...
Since I was little, yes.
So, I had the intention when I entered
school, my teacher taught the history
of the Prophet. I approached him," What
is the book? "It turned out the book
was thick. Oh boy, can I really do this
? I came to his house and borrowed the
book from my teacher. He gave it to me,
" Read it, "he said. It turned out to
be the" Kelengkapan Tarikh Nabi
Muhammad "by Munawar Khairil. Once I
brought it home, I read it from start
to finish. From page one to the very
last page.
Then I said to myself," When will I
have this book? "I said," Back then, it
was still in 8 volumes. "
Oh, that's a lot.
Oh, and I was in the village.
Where would I get the money to buy
books?
But in my heart. I must have this book.
Alhamdulillah, now by God's grace, I
own all of them. All of them.
The eight volumes, I have them now. I
have the four volumes too.
Complete, yes.
Eventually, someone was interested in
the eight volumes." Ustaz, do you want
to sell them? "" Alright. "I said I had
already read parts of it, so I sold
them. The four volumes are still there
now, intact." Kelengkapan Tarikh Nabi
Muhammad "as well.
The eight volumes are smaller, the four
volumes are larger.
Because there are many books about
stories.
Yes. Then I read" 60 Sahabat Rasulullah
"again." 60 Sahabat Rasulullah "by
Khalid Muhammad Khalid.
Then the characteristics of the
exemplary Caliphs.
Yeah.
Abu Bakar, Umar, Uthman, Ali. Then also
the people around the Prophet." Rijalur
Rasul. "" Rijalul Khairul Rasul. "
Figures who were around the Prophet. I
read that too. Then there is another
new book, not long ago.
That is the complete history of Prophet
Muhammad by Prof. Dr. Muhammad Ali As
...what? Muhammad Ali Assalabi.
Assalabi.
Assalabi.
Muhammad Ali Assalabi.
Oh, there are still many history books.
Then there is one compiled by a Kyai.
From Bandung, a Persis member, titled"
Mengenal Nabi Muhammad. "Aha. There's
that one too.
Then there is another one about the
history of Caliph Umar compiled by a
figure from the Muslim Brotherhood,
Arrasul.
Yeah.
The Messenger is compiled by, who else,
those who compiled Al-Islam, then
compiled Allah Azza wa jalla and the
Messenger.
Three.
A trilogy of Islam that is possessed.
Then there is another book compiled by
Ali Annadwi.
Yeah. The biography of Prophet Muhammad
. There is also one compiled by
Al-Ghazali, a figure of the Muslim
Brotherhood. There are
many.
There are so many.
So, with that many authors, are there
any differences, Ustadz?
Yes. There are surely differences, but
maybe not many.
What I like about all those histories.
The histories that have been translated
into Indonesian, not the Arabic ones
yet,
that is the book of, uh,
Al-Islam.
Al-Islam.
That one is by Muhammad Azzahabi. Wow.
This is good. Then, uh, Auliahman. Yeah
.
Then also Ulinuha. This is in the book
Alfajru. Wow, I've read that. Then
Al-Isabah. Wow. Then there is the name
of a book that is perhaps rarely known,
which is, uh, Algobah.
Algobah.
There are so many.
It takes a long time to read them
because I have the Maktabah Syamilah.
I study them one by one. There is even
a book whose author wrote it starting
from the time of Prophet Adam. From
Prophet Adam until the person who
compiled it,
in terms of years, it's called
Albidayah wan Nihayah.
That is the one by Ibn Kathir.
More
alhamdulillah, long.
That is, uh,
originally I have eight large volumes.
H.
Then it was translated into Indonesian
recently into 22 volumes.
H.
That is Albidayah wan Nihayah.
Masyaallah.
Masyaallah. And there are many more.
Now, among the world's scholars who are
fond of the Sirah, there was once a
competition held for writing the
history of Prophet Muhammad. Yeah.
Then almost 200 literary works from all
over the world were collected,
which were organized by the OIC, the
Islamic organization
of the world, based in Saudi Arabia.
Now, from those hundreds, it was
concluded that three people received
the prize. First place, second place,
third place.
It turned out the first place was won
by India.
An Indian.
Which Indian? Sheikh Al-Mubarakpuri.
Yeah.
Now, then the second one was actually
by someone from Pakistan. Yeah.
Now, the third by someone from Saudi.
Is there an Indonesian?
There is no Indonesian.
Now, the book that won first place,
written by Sheikh Al-Mubarakpuri, has
now been translated into Indonesian
titled" The History of Prophet Muhammad
. "
It’s just there to be read,
complete with its data and pictures. Is
there a history or is that an atlas?
The atlas of the history.
So it really must be introduced from an
early age. If we want our children to
be interested in the stories of the
companions and the prophet, they must
indeed be introduced to the prophet's
stories from a young age.
Alright, alright.
Alright, Ustadz, because of our limited
time, perhaps there is a final word to
say?
That’s enough.
Enough, yes. Alhamdulillah. Thank you,
Ustadz Komulin Masin, for the story of
the Sahabiyah
for today, namely the Sahabiyah Tumador
binti Amr binti Suid bin Musayyah
Assulamiah, or better known as
Al-Khansa, or the mother of the
mujahideen. Hopefully, what has been
conveyed can inspire us all. increasing
our faith and devotion to Allah
subhanahu wa ta'ala. Thank you very
much to those who have joined us. I am
Muhammad Fahri, along with Neza and
Hafiz, signing off. Subhanakallahumma
wabihamdika ashadu alla ilaha illa anta
astaghfiruka wa atubu ilaik.
Wassalamualaikum warahmatullahi
wabarakatuh.
Waalaikumsalam.