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0:00 Bismillahirrahmanirrahimirrahim. 0:15 Alhamdulillahiabbil alamin. Allahumma 0:17 sholli ala sayyidina Muhammad wa ala 0:19 ali sayyidina Muhammad. Asalamualaikum 0:21 warahmatullahi wabarakatuh. Brothers 0:24 and sisters, listeners of Radi 0:25 Silaturahim and also viewers of Rasil 0:27 TV who are blessed by Allah. Thank God, 0:29 we will meet Iwan Akhwat again on 0:32 Tuesday evening today, 14 Ramadan 1447 0:35 Hijriah or March 3 2026, again 0:38 attending the Al-Qur'an recital event 0:41 with Ustaz Doni Amir Sagap. Thank God, 0:44 today Ikhwan Nawat is live and we are 0:47 live on the Zoom application, he is 0:49 here and has joined Ustaz Doni this 0:51 evening. Let's say hello first. 0:53 Asalamualaikum warahmatullahi 0:54 wabarakatuh Ustaz. May the peace, mercy 0:57 , and blessings of Allah be with you 0:58 too. 0:59 How is Ustaz Dani? 1:01 Thank God. 1:02 Thank God. 1:03 Hopefully all listeners and viewers 1:05 wherever they are are in good health 1:07 and full of blessings in this month of 1:10 Ramadan. 1:10 Amen. Amen, O Lord of the Worlds. And 1:13 the theme that will be presented today, 1:15 Ikhwan Ahmad is about misunderstandings 1:18 about Ramadan. Ustaz, yes. 1:20 Yes. It turns out there are many things 1:22 that can be misunderstood and that we 1:25 don't know about this Ramadan. Later, 1:27 we will listen together to what Ustaz 1:29 will convey and later, those who want 1:31 to join in and ask questions, please 1:33 send them via our WhatsApp Ikhwan 1:34 Akhwat at 0811999720 T Ustaz. 1:41 Okay, thank you, Kang Fahri. Ee, ikhwan 1:44 akhwat, ladies and gentlemen who are 1:46 blessed by Allah wherever you are. 1:49 Bismillahirrahmanirrahim. 1:51 Assalamualaikum warahmatullahi. 2:03 Liyazdadu imanan ma imanihim. Walillahi 2:07 junudusamawati wal. ardallahu aliman 2:10 hakima. We are the mercy of the 2:14 universe, the mercy of the universe, 2:17 the mercy of the benefactors, and the 2:20 mercy of the born. 2:29 Bismillahirrahmanirrahim. The mercy of 2:35 Ramadan is upon the Quran, the mercy of 2:47 the benefactors and the mercy of the 3:03 benefactors. The mercy of the martyrs 3:22 is upon the prophets, the mercy of the 3:27 prophets and the mercy of the prophets. 3:32 The mercy of Allah is upon the prophets 3:36 and the mercy of...May Allah be pleased 3:40 with this encounter and may the Ramadan 3:44 we are currently experiencing be truly 3:47 blessed for all of us. Let us always 3:51 convey our best wishes and greetings to 3:54 the Prophet Muhammad sallallahu alaihi 3:56 wasallam. Likewise to all his family 3:59 and friends. May we remain steadfast, 4:02 continue to learn, continue to practice 4:05 and preach the values that he 4:08 sallallahu alaihi wasallam taught us 4:10 for our lives in this world. Brothers 4:14 and sisters, Rasil listeners, 4:15 Silaturahim radio listeners and Rasil 4:17 TV viewers wherever they are. Hey, our 4:21 discussion tonight is about 4:24 misunderstandings about Ramadan. Yes, 4:28 this is important for us to discuss 4:32 because when someone misunderstands 4:35 something, the impact is very big. So I 4:39 really remember a book written by a 4:44 scholar in the plains of India in the 4:49 1920s, at that time, in the 1920s. ee 4:55 his name is Imam Abul A'la Almaudi. He 5:00 wrote a book that only discusses four 5:05 words in the Quran that he felt needed 5:10 to be explained in detail. Why? Because 5:16 people in India, Pakistan, and 5:18 Bangladesh speak Urdu. He was worried 5:22 that Muslims there would misunderstand 5:26 the fundamentals of the religion. So he 5:30 wrote only four words. Well, in the 5:34 explanation in the introduction, he 5:35 explains that explanation. He said, 5:37 more or less, I felt I had to write 5:40 this book to explain so there would be 5:42 no misunderstanding. What are those 5:45 four words? If I remember correctly, 5:47 the first word is addin. Ee din, what 5:51 is din? Ee is it just religion or what? 5:55 He explained that. The second is 5:58 alibadah. He explained what is worship. 6:01 The third is rabb ya rabbimana? And the 6:07 fourth is ilah. He explained those four 6:11 words because he was worried that 6:14 people would misunderstand how to 6:16 interpret them. Indeed, those words 6:22 have meaning, and they can even be 6:28 alive. Being alive means their impact 6:32 on our lives is great. Those words. 6:35 Those words, uh, sometimes if we use 6:39 them incorrectly, they can be 6:42 contradictory or we can lose their true 6:46 meaning. Well, that's what Ramadan is 6:49 like. This Ramadan, ladies and 6:52 gentlemen, ladies and gentlemen, 6:54 congregants, listeners of Radio 6:56 Silaturahim, and viewers of Rasil TV 6:59 everywhere. This Ramadan, we often hear 7:04 it incomplete. Yes, incomplete is what 7:08 I mean. The verses that discuss Ramadan 7:13 and fasting are actually six verses in 7:18 total, from 183 of Surah Al-Baqarah, 7:22 then 184, 185, 186, 187, and 188. This 7:26 is a series of verses that talk about 7:31 Ramadan and fasting in it. Now, they 7:35 should not be separated because if they 7:38 are separated, we will lose their 7:40 meaning. Especially verse 185 which 7:43 provides a detailed explanation. 7:47 Therefore, if you read only 183, the 7:49 sentence is 7:50 azubillahiminasyaitanirrajim. Ya 7:53 ayyuhalladzina amanu kutiba alikumam 7:56 kama kutiba aladina minqlikum laallakum 7:59 tattaquun. O you who believe, fasting 8:01 is prescribed for you as it was 8:03 prescribed for those who came before 8:06 you so that you may become pious. If it 8:08 stops there, then we might 8:11 misunderstand. We think Ramadan is just 8:17 a month of fasting. Why? Because 8:22 fasting is mentioned in verse 183, 8:24 which means you are obligated to fast. 8:27 Well, we think that the month of 8:28 fasting is enough to fast. Meaning the 8:31 month whose ultimate goal is fasting. 8:35 Well, that's it. But the sentence 8:37 should continue, right? So the sentence 8:41 in verse 184 explains where fasting is 8:45 obligatory. Ayyamam ma'dudat 184. It is 8:51 obligatory only on certain days. Oh, 8:54 then the next explanation, eh, if you 8:57 are sick and so on, right? Oh, at the 9:00 end of verse 184, eh, wa antasumu 9:03 khairulakum intuntum tlamun. If you are 9:06 sick while traveling, you may not fast, 9:10 but in the end, fasting is better for 9:13 you if you know the meaning, right? 9:16 Then in verse 185, it begins with the 9:20 letter waw in front of it. Ladies and 9:23 gentlemen, I'm showing it in what...oh 9:26 sorry, 186, which begins with the 9:29 letter wau, also indicates a 9:31 continuation. But the explanation of 9:34 the verse of the meaning of the word 9:37 was 184. Well, in verse 185, it is 9:39 explained that the meaning of the word 9:41 of the word is in the month of Ramadan. 9:44 ee, the month of Ramadan. Ee, just then 9:49 , Allah explained the obligatory 9:52 fasting. Why in the month of Ramadan? 9:56 Ee, this is related to the complete 9:59 explanation to us so that there is no 10:03 misunderstanding, so that there is no 10:06 conclusion as if the ultimate goal of 10:09 Ramadan is fasting. Yes, that's not the 10:13 case. Well, ladies and gentlemen. So, 10:15 there is a purpose for fasting in the 10:17 month of Ramadan. And what is the month 10:19 of Ramadan? Allah explains in this 10:21 verse 185. The verse of the word of the 10:24 word is already 184, 185 is the month 10:27 of Ramadan. What is meant by the word 10:29 of the word is the appointed days, 10:31 namely the month of Ramadan. So, what 10:34 is the month of Ramadan? The month of 10:36 Ramadan, the month of the Quran, which 10:40 Allah has revealed, is called Ramadan, 10:43 but what is its identity? What is the 10:47 month of Ramadan? It is the month of 10:51 the revelation of the Quran. The Quran 10:55 was revealed in this month. So, then we 10:59 are still talking about the Quran as a 11:01 guide to life. Huda linas wainatin 11:04 minal huda. A detailed explanation of 11:06 that guidance. Wal furqan and the 11:08 distinguishing feature of the Quran. So 11:10 , this means that we get these three 11:14 functions of the Quran during Ramadan. 11:17 This is actually its purpose: the Quran 11:20 as a guide to life, the Quran as a 11:22 detailed explanation of that guidance, 11:24 and the Quran as the distinguishing 11:27 feature. So, we should get those three. 11:30 Then there is the letter fa there, 11:32 attendees who are blessed by Allah. And 11:36 this is what distinguishes it, this 11:39 letter fa, this is the magic, the 11:41 meaning of the letter fa. Faman syahida 11:45 minkumus syahro falyasum. This fa is 11:49 called fa thof in the rules of 11:50 interpretation. If there were no fa, 11:53 then the meaning would not be the same. 11:56 If the sentence were man syahida 11:58 minkumus syahro falyasum. If that were 12:01 the sentence. If anyone encounters this 12:03 month, then he is obligated to fast. 12:06 But just like that, there is no fa. So 12:08 there is no connection between the 12:10 revelation of the Quran and fasting. 12:12 There is no connection if there is no f 12:14 . But once there is the letter fa, this 12:18 letter fa symbolizes cause and effect. 12:23 Now, once there is the letter fa, it 12:26 means it becomes cause and effect. So, 12:29 that's what it means. So, therefore 12:33 from what? Therefore from the reason 12:36 the Quran was revealed in this month of 12:39 Ramadan, therefore, if you encounter 12:42 this month, you are obligated to fast. 12:47 That was verse 183. Verse 183 obligates 12:51 fasting. But in 185 it is explained 12:53 because this is the month of the 12:55 revelation of the Quran ayyama ma'dudat 12:57 . The day specified earlier is the 12:59 month of the revelation of the Quran, 13:01 so this is where you are obligated to 13:03 fast. That's what it means, ladies and 13:08 gentlemen? So, the final goal or not 13:11 the final goal, ee, means the final 13:15 achievement, the perfect achievement, 13:19 the highest achievement of Ramadan is 13:22 not just fasting. Because fasting is a 13:28 consequence of the revelation of the 13:31 Quran. If you encounter this month, you 13:34 fast. Obligatory fasting ayyam ma'dudat 13:37 . So, where are you obligated to fast? 13:41 In the month of the revelation of the 13:42 Quran. So, if you encounter this month 13:44 because it was in this month that the 13:45 Quran was revealed, that's where you 13:46 are obligated to fast. So, ladies and 13:51 gentlemen, this is a dangerous 13:53 misunderstanding, it has the potential 13:57 to be dangerous. Why? Gradually. If 14:02 Ramadan is not corrected, if we don't 14:05 dissect it in detail like this, Ramadan 14:09 will eventually only be left behind its 14:13 culinary festivals. Why? Because it's 14:18 thought to be a month of fasting. 14:20 Fasting means not eating, not drinking. 14:22 Automatically, you'll want to eat and 14:24 drink as much as possible, as much as 14:26 possible, with as many variations as 14:28 possible. Finally, all kinds of 14:30 variations of war takjil and so on will 14:33 emerge. Ah, this is a danger sign. A 14:36 warning sign that Ramadan is starting 14:40 to abandon the meaning of the Quran and 14:44 focus only on not eating and drinking. 14:49 Ah, it's not that we shouldn't have 14:51 culinary festivals, offering takjil ( 14:53 snacks) of all kinds, but that's not 14:55 the main thing. Because fasting in 14:59 Ramadan is not the final goal, not the 15:02 final achievement. It's just an 15:05 intermediate achievement. Well, it can 15:09 be called a tool. Fasting is just a 15:13 tool. Well, as a result of the Quran 15:16 being revealed in this month, we are 15:19 obligated to fast. So, here's the next 15:22 question, let's delve deeper so that 15:24 now we understand the true 15:26 understanding. So why are we commanded 15:31 to fast in the month of the Quran? 15:34 After all, fasting is obligatory, right 15:36 ? Why are we commanded to fast in the 15:38 month of the Quran? If in the month of 15:41 the Quran, it's more or less Allah's 15:43 command: you must read the Quran. 15:45 Because it's the month of the Quran. 15:46 Perhaps we can easily understand that. 15:49 But why is fasting in the month of the 15:51 Quran? Well, here's the answer. The 15:54 answer, it seems, is the audience 15:57 blessed by Allah, ladies and gentlemen, 16:00 listeners of Radio Silaturahim, and 16:02 viewers of Rasil TV everywhere. It 16:05 seems like this, fasting means we are 16:14 preparing ourselves, our bodies are 16:18 like vessels for the entry of the 16:23 Qur'an and ultimately can change our 16:27 character from the Qur'an. That's why 16:32 we are told to fast. Because by fasting 16:37 we are preparing the brain, preparing 16:42 the heart, preparing our bodies so that 16:45 the Qur'an can easily enter through the 16:47 three functions mentioned, namely 16:50 guidance for life, hudalinas, detailed 16:53 explanations of the second guidance, 16:56 namely wabainatin minal huda and the 16:58 differentiator or furqan. Ee, it seems 17:03 like this, ladies and gentlemen, 17:07 listeners of Radio Silaturahim and 17:09 viewers of Rasul TV. When someone fasts 17:14 when he does not eat and drink, in his 17:20 body, in his intestines a hormone 17:26 called ghrelin is produced. GH R E L I 17:32 N ghrelin is the hormone. Now, this 17:37 hormone will move in the bloodstream 17:41 and then this ghrelin hormone reaches 17:45 the brain. Ah, it enters the brain. 17:49 This ghrelin hormone when we eat, 17:52 ghrelin is not there. The presence of 17:55 insulin and leptin. Hey, like now, 17:58 we've broken our fast. As soon as we 18:02 eat, the pancreas produces insulin, 18:04 followed by the leptin hormone. Leptin 18:09 goes to the brain too, to make the 18:12 brain feel full. That's called leptin. 18:16 Hey, what was that grelin? The insulin 18:19 was released by the pancreas to convert 18:22 glucose into energy. One of them. Now, 18:27 if your stomach is empty and hungry, 18:30 the hormone called grelin is released. 18:35 It also goes to the brain. This grelin 18:37 hormone comes from the intestines, from 18:39 our stomach, because it's empty and 18:41 hungry, it goes to the brain. What 18:43 happens in the brain when this grelin 18:45 hormone is present? Ladies and 18:47 gentlemen, blessed by Allah, brothers 18:48 and sisters everywhere. Ah, there are 18:51 several things that happen in our body 18:53 when this grelin hormone is released. 18:55 Grelin G H E L I N in number one in 19:02 this bulletin explains that the hunger 19:06 static hormone or hunger hormone in the 19:10 stomach, namely grelin, means it 19:13 promotes the growth of new brain cells, 19:17 that hormone will make our brain grow 19:21 new cells. So new brain cells grow in 19:26 our brains because we fast, empty 19:29 stomachs, not eating or drinking, the 19:32 hormone ghrelin is released to the 19:35 brain. In the brain it grows new brain 19:38 cells. That's why Allah said earlier 19:41 this is the month of the Quran. If you 19:44 encounter this month, ah, it is 19:47 obligatory to fast so that the ghrelin, 19:50 ee, exits from the stomach to the brain 19:53 and grows new brain cells. That's when 19:57 the Quran enters through its three 19:59 functions, namely huda linnas, guidance 20:02 for human life. Wabayyinatin minal huda 20:05 , a detailed explanation of the 20:07 guidance, and the differentiator or 20:09 furqan, Sir, Madam. So, brothers and 20:13 sisters, if it's not explained, I'm 20:16 afraid people will only be satisfied 20:20 with fasting. In fact, fasting is a 20:25 tool for the Quran to enter. People 20:30 think ah, already fasting, so that's it 20:32 because it's the fasting month. The 20:35 fasting month is called the fasting 20:37 month when fasting is obligatory in the 20:39 Quran to facilitate the entry of the 20:41 Quran. Yes, that's what it means, it's 20:43 meant to be a guidance. Well, the Quran 20:46 is a detailed explanation of the 20:49 guidance. Well, that's it and furqan is 20:51 like that. That means it's stored where 20:56 all the functions of the Quran are 20:59 stored in new, healthy brain cells. ee 21:04 because the brain cells are only just 21:06 starting to be strong. Well, from the 21:09 beginning, as soon as they grow, these 21:12 new brain cells are filled with the 21:14 Quran, the Quran is attached, the 21:16 contents of the Quran, ee, the 21:18 understanding of the audience. Well, 21:22 it's different when it was the fasting 21:24 month, I thought it was the fasting 21:26 month so I was satisfied with fasting. 21:28 It was okay to lie down all day, as 21:30 long as I fasted. Now, when I have free 21:33 time, I read the Quran to increase my 21:35 rewards. I thought that had reached its 21:39 maximum achievement. But it's not. The 21:44 maximum achievement is the entry of the 21:47 Quran as huda linnas wabinat minal huda 21:50 wal furqan in our new brain cells 21:53 because we are fasting. That's the 21:56 first thing. So, we must clear up this 22:00 misunderstanding. Let's explain it to 22:03 ourselves, to the people in our homes, 22:06 to our children, to our wives, or to 22:08 our husbands if we're mothers, and to 22:11 the people around us, our younger 22:13 siblings, older siblings, and so on, so 22:16 they understand that Ramadan is the 22:19 month of the Quran, which requires 22:21 fasting so that the Quran can enter new 22:24 brain cells. That's why we fast. 22:27 Secondly, the hormone ghrelin, 22:30 according to various studies, 22:33 apparently, in addition to growing new 22:36 brain cells, can also make a part of 22:40 the brain called the hippocampus. The 22:45 hippocampus, uh, is healthy with the 22:52 presence of ghrelin. Well, this was 22:55 explained by Dr. Anandia Mandal in a 22:59 well-known bulletin. What's the title 23:03 of the bulletin? Uh, the bulletin is 23:05 called News Medical Life Science. Well, 23:08 there's a clip of Dr. Anandia Mandal on 23:12 the screen. On Rasil TV, I showed Dr. 23:15 Anadia Mandal explaining ghrelin. Uh, 23:20 what is ghrelin? It's a hormone, she 23:25 explained, that's present when you're 23:28 hungry. So, what are the effects of 23:32 grelin? It's extraordinary. In this 23:35 point, I've circled it on the screen, 23:40 saying grelin is important for a 23:43 process called neurotrophy. Grelin is 23:48 crucial for a process in our body, 23:52 specifically in the hippocampus, for a 23:56 process called neurotrophy. What is 23:59 neurotrophy? Neurotrophy is the brain's 24:04 ability to learn quickly, adapt to new 24:08 values, new processes. That's 24:12 neurotrophy. And that ability occurs 24:15 when there's a lot of grelin. This 24:19 means when someone isn't eating or 24:21 drinking, like when they're fasting. 24:24 Regarding neurotrophy, Dr. said there's 24:29 a bad guy here, and I'll put a line on 24:34 the TV screen. Research shows that the 24:39 hormone grelin enters the hippocampus 24:42 from the bloodstream. From the 24:46 bloodstream, grelin enters the 24:48 hippocampus and then alters the 24:53 connections between nerves and cells. 24:57 It alters connections in nerves or 25:00 brain cells. Uh, what's it for? To 25:03 enhance learning and memory. To 25:06 strengthen the brain's ability to learn 25:10 and retain stronger memories. Yes, 25:15 therefore, of the total 14 functions of 25:18 the hippocampus, all of them will be 25:21 healthy if there is ghrelin. But the 25:24 most important function, the first 25:27 function on the screen I show is the 25:30 photo of ghrelin. The hippocampus means 25:33 it can convert short-term memory into 25:37 long-term memory. Short-term memory can 25:44 be converted into long-term memory when 25:47 the hippocampus is healthy. And a 25:50 healthy hippocampus requires a lot of 25:52 the hormone ghrelin. Briefly and simply 25:56 , when someone fasts, what they learn, 26:00 what they put into their brain as a 26:03 concept and learning will be stored for 26:07 a long time because it becomes 26:11 long-term memory. No longer short-term 26:16 memory or long-term memory. So it's 26:21 very dangerous if we put in what is it 26:26 called? During Ramadan, when we fast, 26:29 if we put in something bad, bad 26:31 understanding, it will be stored for a 26:34 long time. Well, that's why Allah said 26:37 this is the month of the Qur'an with 26:40 three functions. These three functions 26:41 are very important. These three 26:42 functions. These three functions are 26:45 the understanding of the guidance for 26:47 human life. A detailed explanation of 26:49 that guidance. The difference between 26:51 the two is the guidance for human life. 26:54 This function is incorporated when we 26:57 fast. So, there's the phrase "faman ada 27:01 fanya." Therefore, if you encounter 27:05 this month, you must fast. This will 27:09 open up the healthy part of your 27:12 hippocampus. The Quran's content is 27:15 incorporated as three functions: Huda 27:17 linas wainatin minal huda and furqan. 27:20 So, so that it settles within our 27:23 character, changing our character, 27:29 changing our human character. Ladies 27:31 and gentlemen. So, ladies and gentlemen 27:33 , blessed by Allah. So, what is fasting 27:39 ? It means changing our character 27:41 through the Quran, through guidance for 27:44 life. So, this Ramadan is actually an 27:48 opportunity for us to unpack our lives. 27:52 What do we want to improve in this life 27:54 ? This is the time, this Ramadan. Then 27:58 we look for guidance in the Quran. Then 28:01 we repeat its understanding, instill it 28:04 in ourselves when we fast. So, what are 28:07 the issues we are seeking? Suppose 28:09 there are people out there, all the 28:13 congregation, listeners of Silaturahim 28:17 radio and viewers of Rasil TV who have 28:20 financial problems, for example, 28:24 wanting to have enough money or 28:27 financial freedom, for example. Is that 28:31 a human life problem, can the solution 28:33 be found in the Quran? Oh, there is 28:36 definitely a solution in the Quran. 28:39 That's why Allah said this, the Quran 28:42 is a guide for human life. All human 28:45 problems are here. How? Oh, there are 28:50 many. Um, that's why we have to read 28:53 the Quran later. For example, there are 28:57 two things regarding the question 29:00 earlier, how to avoid being burdened by 29:03 finances, right? Want to be financially 29:06 strong, like that, financially free. 29:09 There are at least two guidelines from 29:11 the Quran. First, if you want to live 29:14 in this world, you want to be well-off 29:18 financially and so on, and not lose 29:21 money. Don't lose in this life. Don't 29:24 let traders lose, eh, what business do 29:27 you want to lose? Well, there are two 29:34 things I can give tonight, just two 29:36 examples. First, if you want to live 29:40 without loss, don't cut ties with three 29:44 groups of people. Who are these three 29:49 groups of people? This relationship 29:51 cannot be broken off without any terms 29:54 and conditions. It cannot be. The first 29:57 three are both parents. You cannot 30:02 break off relations with your parents, 30:03 no matter what. Well, there are no 30:06 Islamic conditions there. If the 30:10 parents are not Muslim, what then, 30:11 Ustaz? You cannot break off relations. 30:15 But after they die, it's over. As long 30:18 as you live, you cannot break off 30:19 relations. If you break off relations, 30:22 this person's life will be at a loss. 30:23 This child's life will be at a loss 30:25 wherever he goes. Including, uh, his 30:28 financial condition will also not be 30:30 good. Even if there is money, it's 30:34 always short, it runs out, then this 30:37 project fails, that project fails, and 30:40 so on. Ah, that one. We'll explain the 30:43 reason for that later, okay? That one. 30:45 Second, you cannot break off relations 30:48 with your siblings. Whether they are 30:54 siblings or siblings by blood. It 30:57 cannot be. And there are no terms and 31:01 conditions that apply there. None. Well 31:05 , but Ustaz, my younger sibling is not 31:08 an honest person. For example, like 31:10 that. For example, I entrusted him with 31:13 money, but he took it like this. There 31:16 are no conditions. There are no terms 31:17 and conditions like that, Sir, Madam. 31:20 Well, basically, if you break up with 31:22 your siblings, that means that person 31:25 is one of those who will lose their 31:27 life. Uh, thirdly, children. Children 31:35 are not allowed to break up with each 31:36 other, no matter what. Yes, no matter 31:40 what. But, Ustaz, sorry, sorry, this is 31:43 just an example. My son apostatized, 31:46 for example, there are no conditions. 31:48 As long as he is still alive, uh, how 31:51 do you know these people are losers? 31:55 Quran, Surah Albaqarah, chapter 2, 31:58 verse 27, Sir, Madam. 27, yes. Please, 32:02 brothers and sisters, if you want to 32:04 open it at home, please do. Quran, 32:06 Surah 2, verse 27. There are three 32:09 characteristics of a person. If he has 32:13 these three characteristics, wherever 32:15 he goes, his life will be a loss. Yes, 32:20 don't think that people with a lot of 32:21 money don't lose. Wow, the losses are 32:23 huge. So, if you want to avoid loss in 32:26 your life, eliminate these three 32:28 characteristics. Does he have those 32:30 three? First, alladzina yanquuna 32:33 ahdallahi min ba'di bqih. People who 32:37 break their promises to Allah. Uh, 32:40 we're not discussing this now. That's 32:42 point one we're discussing. Point two. 32:45 Point two. Waquna ma amarallahu bihiol. 32:51 People who break the ties of kinship 32:55 that Allah commands to be reconnected. 33:01 Scholars explain that there are three 33:04 groups of people with whom Allah 33:07 commands us to reconnect ties. Three. 33:12 These are people we don't ask for, 33:18 don't ask for a living relationship 33:23 with, but Allah gives it to us. Well, 33:28 that's it. If a marriage relationship 33:31 can be broken, it's called a marriage 33:33 contract. Friendship relationships can 33:36 be broken. If a business agreement can 33:39 be broken, it's a contract. But those 33:42 three cannot be broken. Because Allah 33:45 gives. Well, the first is parents. We 33:50 never ask for parents, Allah gives them 33:52 . Okay, that's Allah's command to 33:54 reconnect. The proof is that Allah 33:56 loves. Second, siblings. Siblings mean 34:02 the same father, the same mother, and 34:04 the same lineage. Senasab means one 34:07 father and another mother. Well, that's 34:11 the name. Well, thirdly, child. We 34:16 didn't ask for that child. What this 34:18 means is that we don't ask, we don't 34:20 ask why he is my child, why not someone 34:23 else who is my child. Didn't ask, but 34:25 God gave it. So that's what Allah means 34:30 to command you to connect there. If you 34:33 don't connect, you will lose your life. 34:37 Continuing with verse 27 of Surah 34:39 Albaqarah. The third group of people 34:47 who cause damage on the face of the 34:48 earth. Only then in the end did Allah 34:52 say humul khirun. Yes, hum alkasirun 34:57 yes. Khasirun is a loss. Then Alif Lam 35:01 was there as Alif Lam Makrifah 35:04 explaining that loss sticks within a 35:07 person as long as he has these three 35:11 qualities. Er, so the term is, wherever 35:15 this person walks, wherever he is, 35:17 whatever he does during his life, if 35:20 these three things are there, he will 35:24 definitely lose. This includes when he 35:28 breaks off his relationship with the 35:30 upper ee, the horizontal ee, and the 35:32 lower ee: parents, siblings, and ee ee 35:35 what ee children. So, if we want to 35:38 live a prosperous life, including 35:40 financially, we must not break off 35:42 relationships with these three. We must 35:46 not break off relationships. We must 35:48 not be angry. We must not hold grudges. 35:51 We must not hold grudges. Loss is 35:53 definitely loss. So, fix it. That is 35:57 why the Quran spends pages explaining 36:04 in detail. Yes, for example, in Surah 36:10 Yusuf, chapter 12, Allah explains in 36:14 detail how the Prophet Yusuf was 36:17 treated in such a way by his brothers. 36:20 His brothers killed him. By God's will, 36:22 he did not die. Well, then at the end 36:26 of the story, when Yusuf had become a 36:28 great man, decades had passed since 36:31 then, Yusuf became an important person. 36:34 His brothers came to need Yusuf's help. 36:38 What did the Prophet Yusuf say to his 36:40 brothers in verse 92 of Surah Yusuf? In 36:43 the 12th letter, Prophet Yusuf said to 36:46 his brothers, "Qubaikumul yaum. O my 36:50 brothers, from today onwards you will 36:54 never hear from my mouth any words, 36:58 bringing up what you did to me in the 37:02 past. Nothing. It doesn't even stop 37:06 there. Prophet Yusuf said to his 37:08 brothers," Yagfirullahu lakum. "I pray, 37:10 O my brothers, that Allah will forgive 37:12 you all. It doesn't stop there. Prophet 37:17 Yusuf said, wahua arhamurahin. Don't 37:20 despair, my brothers, because Allah 37:22 loves you all. Well, that's verse 92. 37:26 Then in verse 100 of Surah Yusuf, we 37:29 see how Prophet Yusuf gained glory 37:33 among humans. Everyone there prostrated 37:36 to Prophet Yusuf. Prostration of 37:38 respect means prostrating in respect to 37:40 Prophet Yusuf. Yes, because of his high 37:42 status. Well, so if someone wants a 37:45 worldly life, including financial 37:48 well-being, there are ways to do it. 37:51 One of them is not to break off these 37:55 three relationships. So now, when 37:57 someone comes to me to share their 38:00 problems, they share about their 38:03 business. Buy this land, my cleric said 38:06 , right? Buy land to build my building 38:09 so many stories. Why isn't it selling? 38:13 Well, that's my simple question, Sir, 38:16 Madam, you're husband and wife. Sir, 38:19 Madam, do you have a sibling or older 38:21 sibling who is related by blood or 38:23 bloodline who has broken off their 38:25 relationship? Is there none? Wow. Oh, 38:29 what's wrong, Ustaz? If there is, start 38:31 fixing it. Because Allah says, people 38:35 will lose if they yaqarallahu bihiol. 38:40 People will lose if they break the ties 38:42 of kinship that Allah commands to be 38:43 connected. Well, this is what the Quran 38:45 means, the guidance of the Quran. Huda 38:47 linas. So if we read Surah Yusuf in 38:49 this month of Ramadan repeatedly, we 38:52 read it over and over again but don't 38:55 get the guidance. We don't get guidance 38:59 on how we should behave towards our 39:01 brothers, sisters, older siblings, nor 39:04 do we get the detailed guidance. Ah, we 39:07 really lose. Even though we read it 39:08 back and forth. I mean, we should get 39:12 the guidance. Well, it goes into our 39:15 brains, enters new brain cells, enters 39:18 the hippocampus, once Ramadan is over, 39:20 we become different people. Become 39:23 different people. So it's easy to 39:25 forgive those three groups, ladies and 39:27 gentlemen. For what? So that our own 39:31 lives are good. Come on, forgive your 39:35 brother, for example. Forgive your 39:37 sister, okay? Forgive your sister, 39:39 ladies and gentlemen. Well, this is 39:42 what if If we don't look for the 39:44 guidance, we open the guidance, open 39:47 the detailed explanation of the 39:50 guidance, we read it back and forth, 39:53 yes, but we don't get the guidance. 39:57 Even though Allah said this is the 39:58 month of the Quran. The Quran will have 40:01 three functions. Huda linas wainatin 40:02 minal huda wal furqan. If you meet this 40:05 month, you fast so that the three 40:07 functions enter your new brain cells so 40:09 you become a new person. Uh, to your 40:12 hippocampus, enter into long-term 40:14 memory, yes, ladies and gentlemen, 40:17 change us. That's one, yes, I promised 40:20 two. E, how about, for example, the 40:23 financial one. Well, after that, fix it 40:26 . What is the second one? Surah 40:28 Al-Baqarah 2, the second chapter, verse 40:31 282. Ladies and gentlemen, the longest 40:34 verse in the Quran, if we use the 40:36 Ottoman rosem, is a full page, eh, what 40:39 is the verse of Allah's words there? Ya 40:42 aina amanuumakum and so on, a full page 40:53 . So, what's the point? The point is to 40:58 record, to keep records. Well, record 41:02 it, ladies and gentlemen. Wow, this is 41:04 extraordinary. So, that's why expenses 41:07 must be recorded. If we want to trade, 41:10 record it first. Create visibility 41:12 study, feasibility study. Where are our 41:15 strengths, where are our weaknesses, 41:18 how to penetrate the market, where to 41:21 start. Well, it's recorded with data. 41:24 How much data is there? How much do 41:26 people spend, eh, what's it called? How 41:29 much are people willing to spend on 41:32 skincare now? Wow, that's right, ladies 41:34 . Oh, it turns out it's really high, 41:37 for example. Wow, how can we enter this 41:40 market? Wow, it turns out people in 41:44 this tropical country need this, need 41:47 this, need that, record it all. Oh, 41:51 like that, sir, madam. How can we 41:53 become a tempeh entrepreneur who sells? 41:55 Wow, it's recorded. Oh, apparently the 41:58 largest soybean production comes from 42:00 America. Wow, that's right. If soybeans 42:03 aren't from America, they're not as 42:06 tasty. Wow, this, that, blah, blah. Oh, 42:08 it turns out the margin difference is 42:10 very small, ma'am. Ah, that's recorded, 42:13 analyzed. Now, a visibility study, 42:16 whether it's visible or not. Yes, it's 42:19 feasible or not, right? After that, a 42:22 pre-pre or pre-business is carried out, 42:26 right? Want to sell? What? Want to sell 42:28 this, want to sell this. How? Why sell 42:30 this? Oh, because of what's it called? 42:33 Many people buy like this. Many buy. 42:36 Don't just sell whatever. Well, just 42:38 sell it, what's next? Ee, actually, we 42:41 can't grow, can't scale up, can't make 42:46 it bigger because we don't record it 42:50 like that. Well, once we're selling, 42:54 don't get carried away. There are 42:57 people selling soto, for example. 43:00 Suddenly, after selling for several 43:03 years, someone says, a customer says 43:05 they don't have this satay. Well, 43:08 that's it. Well, in the end, they get 43:10 carried away. Ah, someone asked about 43:12 satay, make satay too. Make a satay 43:15 menu. Wow, in the end, I bought goat. I 43:18 have to save another goat. Goat meat. 43:20 How long or how much capital was spent 43:23 to buy goat meat. Even though there 43:25 wasn't that menu before. Just because 43:27 one person asked, finally let's have it 43:29 , make it. That's it. Even though by 43:32 making one menu, it means creating 43:35 another cost. The cost of raw materials 43:38 , the cost Storage. Not to mention if 43:42 the raw materials are damaged and so on 43:44 . Just look at those strong businesses. 43:48 Those food businesses, ladies and 43:49 gentlemen, are the ones who really keep 43:51 track of that. Like fried chicken that 43:54 starts with the letter K, for example, 43:56 or the letter M. They don't open new 44:02 menus unless it's to protect existing 44:07 production. For example, fried chicken. 44:11 When the chicken is fried, when you 44:14 take it out, some crumbs come off. This 44:18 part comes off a little. The chicken 44:20 part comes off a little. So, to avoid 44:23 throwing away the chicken, they make 44:26 new menus. They make nuggets, or what? 44:33 Burgers. They put chicken in. They 44:36 blend it into soup. Chicken soup. Those 44:43 thick soups. Well, that still doesn't 44:47 increase inventory, doesn't increase 44:50 costs, doesn't increase liabilities, 44:52 doesn't increase costs, but it does 44:55 increase the opportunity for income 44:57 from new menus. Just order the bread 44:59 from someone else, the important thing 45:01 is we have the chicken, just this. Well 45:03 , that doesn't mean they don't have... 45:05 money to create a new menu. No, yes. 45:08 But they really calculated it so there 45:11 were no new costs. How did they come to 45:15 that conclusion? One answer is because 45:19 they recorded it, uh, recorded it, they 45:24 recorded it all. So, that's the key to 45:29 being financially sound, record-keeping 45:32 . Recording everything. From there, we 45:37 know how to develop new strategies 45:40 based on that data. Is there any data? 45:43 The data is as detailed as possible. Ah 45:45 , that's why we know there are 11 45:47 secret spices, right? There's a way to 45:50 cook with a certain amount of oil. 45:53 That's why the taste is almost always 45:56 the same everywhere. So, wherever we 46:00 eat, the taste is almost the same, not 46:03 much different. So, that's because 46:05 everything is recorded, ladies and 46:06 gentlemen. So, that's what the Quran is 46:08 , actually, the Quran. The Quran 46:11 explains it to us. So, that's why 46:13 Ramadan is the month of the Quran. If 46:16 you encounter this month, you fast so 46:18 that you can incorporate the values of 46:20 the Quran. Uh, as I said, whatever your 46:23 life's problems are in the Quran. 46:25 Slowly, you will see it because it is 46:28 Huda. linas wabatin minal huda and 46:31 furqan. Furqan. Well, that's why Dr. 46:35 Yusuf Alqordowi in one of his fatwas 46:38 said that a visibility study or 46:41 feasibility study before anything is 46:44 done, before a project or a business 46:47 decision or anything is taken, 46:50 according to Dr. Yusuf Alqardowi in one 46:53 of his fatwas, a feasibility study is 46:56 mandatory. Uh, he based it on the Quran 47:00 . Well, from the records earlier, from 47:03 the data earlier, Sir, Madam, uh, 47:05 that's it. So, that's why it's 47:07 important for us to understand the 47:09 function of the Quran and especially in 47:12 this month of Ramadan, we include the 47:14 function of the Quran as a guide to 47:17 life, an explanation of guidance and 47:19 also furqad. Okay, so our time 47:22 management in this Ramadan is actually 47:25 about the misunderstandings mentioned 47:27 earlier. The first misunderstanding is 47:30 that it's not the month of fasting but 47:31 the month of the Quran so that...So 47:33 that we can truly get the value of the 47:35 Quran, ladies and gentlemen. First, if 47:40 we just read without understanding it, 47:44 chasing, for example, to finish this 47:47 much, that much, that much, is that 47:51 okay? Can we get a reward? One letter 47:55 10 The goodness of the reward. Even if 47:57 you don't understand, even if you don't 47:59 understand what you're reading. Ah, 48:01 please continue reading without 48:03 understanding, please. You can also 48:07 memorize it. It's okay if you don't 48:09 understand Murajaah. Because the reward 48:11 is different from others. If we read 48:13 other books without understanding, we 48:15 don't get the reward. But with the 48:17 Quran, we get the reward. Try not to be 48:20 satisfied here. Don't stop here. If 48:25 last year you could finish reading 48:28 twice without understanding. It's 48:31 tiring to finish reading twice. Well, 48:33 now don't be satisfied anymore, Sir, 48:36 Madam. But maintain it or if you want 48:39 to reduce it to just one time, 48:41 finishing without understanding is also 48:42 possible. Then the other time is 48:45 allocated to reflecting on the Quran. 48:50 What is the meaning conveyed by the 48:52 Quran? What is its content? What is the 48:56 Quran talking to us? Where is this 48:59 leading? This is the Quran's 49:01 conversation. That's important. What is 49:04 important is what is conveyed in the 49:06 Albaqarah letter, what are its main 49:08 points, how many themes are divided 49:10 into it, what are their relationships? 49:12 Well, what is its character? Well, 49:15 where? The sentences? So, what is being 49:19 discussed in Surah Ali Imran? Why is 49:21 there Imran's name, Imran's family? 49:24 Where is the verse? What? What is he 49:26 about? So, what is the connection to 49:29 the Battle of Uhud mentioned in Surah 49:31 Ali Imran to the Prophet Muhammad? Eh, 49:33 like that. What about Surah An-Nisa? 49:37 How is it explained? Why then do you 49:40 discuss it so much, eh, why is Nisa 49:43 mentioned, Annisa, and so on? What is 49:46 the content? There is the discussion of 49:48 hypocrisy in it. There is the 49:50 discussion of Siti Maryam at the end of 49:52 the letter and so on. Likewise, 49:54 inheritance and what is the connection, 49:56 what is the connection, what is the 49:57 meaning of that. Likewise, Surah 50:00 Al-Maidah. Why does it talk so much 50:02 about the Children of Israel? Including 50:04 Al-Maidah, the food requested by the 50:06 Children of Israel through Prophet Isa 50:08 at the end of the letter. Ah, I see. 50:10 Let's not be like them. Eah, and so on. 50:14 Al-An'am, as well as A'raf, and so on. 50:17 Ladies and gentlemen. So, so that we 50:20 have an understanding of the Quran. 50:22 Because of tadabur This, of course, 50:26 should be the case, ideally, with a 50:31 teacher. Therefore, media like our 50:35 Rasil radio, our Rasil TV, are 50:39 excellent so that you can access the 50:43 lessons wherever you are. Open the 50:46 Quran. Oh, this is what I meant by 50:50 Surah Yusuf, chapter 12, teaches us how 50:54 we should act towards our siblings or 50:58 how we should act towards our children. 51:03 In this case, Prophet Jacob, when he 51:06 received a false report from his 51:08 children, how did he respond? When he 51:11 also received a story about his 51:14 favorite son, Prophet Yusuf, when he 51:17 was a child. Well, Surah verse 4 verse 51:20 5 and so on, ladies and gentlemen. Well 51:24 , it's best if there's a teacher who 51:27 explains that, and we get that in 51:30 Ramadan, we get that. Well, we get the 51:33 contemplation. Oh, this means if 51:35 necessary, write it down, note it down 51:37 as a lesson for us to learn from, later 51:39 after Ramadan, we will practice it, 51:41 practice those values, ladies and 51:43 gentlemen. Well, the values we learned 51:46 from the month of Ramadan, the 51:48 contemplation. Well, If possible, once 51:51 every three days of Ramadan, we will 51:55 specifically examine our own very 51:58 specific life issues. What are our 52:02 problems? Let's find the answers in 52:04 this month of Ramadan. Find the answers 52:08 . For example, let's take communication 52:11 issues in a household. There's a way. 52:14 There are eight types of speech. We've 52:19 also mentioned them in this Ramadan. Oh 52:23 , there's ulan layinan, there's ulan 52:26 sadida, there's ulan maisuro. Gentle 52:29 words, sadid words, not syadid, but 52:32 sadid, which are those that bring 52:36 comfort and so on. As explained in the 52:39 explanation of ulan karima, noble words 52:41 to our parents, to our teachers, and so 52:44 on. All of that will explain to us 52:47 about communication issues, for example 52:50 . There's an explanation. We also 52:53 explained financial issues. There will 52:55 be many more later, just two of those. 52:59 There's how to lead a company, for 53:01 example, with subordinates. There's a 53:06 story from the Prophet, what? From the 53:09 Prophet Solomon. When he commanded his 53:12 troops, the way he commanded, the way 53:14 he spoke, and addressed all his 53:17 subordinates. Right. ee the way he 53:20 showed, the way he asked for help and 53:23 so on. Ee this Quran is extraordinary, 53:26 huh. If we use it, it will definitely 53:28 work because the Quran is the one who 53:30 tells us, huh. If there are obstacles 53:33 later when we apply it, ah, we just go 53:35 back to the Quran. Ah, where did I go 53:38 wrong? Ah, like that. Ee, this makes 53:42 analyzing life's guidance according to 53:45 our needs. Ustaz, I have a problem with 53:49 my child, I can't communicate. Ah, 53:51 let's try to open it. Let's try to open 53:53 it. Maybe we're lacking ulan sadida or 53:58 ulan layina. Maybe we've only been one 54:02 way, wanting our orders to be heard, 54:05 but not setting an example. Even though 54:08 Allah says, those who can ee set an 54:11 example ee in the 25th chapter, that's 54:13 Surah Al-Furqan verse 74. Wadina 54:18 yaqulbana hablana min azwajinaun 54:21 wajalna lil muttaqina imama. Yes, 54:24 because it's not me, O Allah, who is 54:26 the imam for my children, my 54:28 descendants. because it starts with 54:30 asking for children, grandchildren, 54:32 descendants and a life partner who ee 54:34 kura Taayun soothes the eyes and makes 54:36 me capable of being an imam for them. 54:39 What does an imam mean? Setting an 54:41 example. Ee, an imam is in front, right 54:45 ? If the imam prays, he is in front of 54:47 him, right? By setting an example, then 54:48 the congregation will follow. Don't 54:50 just talk, just apply the rules. It has 54:53 to be like this. Listen, if parents 54:55 talk without actually giving an example 54:57 , right? Not giving an example, not 55:00 showing how emotions can be calmed down 55:03 , emotions can be channeled well, how 55:07 to speak and so on. Those are all 55:09 examples of waj'alna lil muttaqina 55:11 imama. Yes, make us imams for those 55:15 people. Those people will later become 55:17 muttaqin people. But make us able to 55:20 set an example. Ee, audience. And many 55:24 others. Well, all of this is why Allah 55:28 calls the Quran the huda, the guidance 55:31 for human life. All human problems have 55:35 solutions in this Quran. Ee, we just 55:38 have to open it, we have to open it 55:41 hudalinasnya, open the details again, 55:44 wabainatin minal hudanya. Where should 55:47 I start? What should be done? How? What 55:51 are the indicators? What are the 55:52 benchmarks, huh? How, how do I evaluate 55:56 it? Yes, if it's already running, what 56:00 do I see? Oh, it turns out this is 56:01 wrong. How, ma'am? There are details, 56:04 there are details. There are. Now, it's 56:07 time for us to truly make the Qur'an a 56:10 huda, a guide to life, no longer a 56:12 slogan, not just to be recited, but 56:15 truly become a guide to life for all of 56:18 us, like that, sir, madam. Well, I 56:21 think ee this time we'll stop with one 56:25 misunderstanding, ee the first. God 56:28 willing, later if ee what Allah gives 56:31 long life and blessings, we'll continue 56:33 in the next meeting. The second 56:35 misunderstanding, yes. So the first 56:37 misunderstanding about Ramadan is 56:39 because we think Ramadan is the month 56:41 of fasting. In fact, Ramadan is the 56:43 month of the Qur'an which is commanded 56:46 to fast. The difference is very big. 56:47 The difference is the ultimate goal of 56:50 entering the Quran with three functions 56:52 earlier. Huda linas wainati minal huda 56:55 wal furqan. Now, imagine if every year 56:58 more guidance comes in life. More and 57:00 more, more this year more guidance, 57:03 next year more guidance, next year more 57:06 , more, more, ee...slowly over many 57:09 Ramadans, we will truly have received, 57:12 ee...sufficient guidance in life to 57:14 navigate our lives, to live our lives 57:17 in a relaxed, happy way, according to 57:20 the guidance of the Quran, like that. 57:23 But if we spend years in Ramadan but 57:25 don't get the guidance, then it goes 57:27 back and forth like a roller coaster, 57:30 then we will fall again. Fall again, we 57:34 will be battered living this life 57:36 without knowing that actually, actually 57:39 there is a way, yes there is a way, yes 57:41 a good way that makes it easy for us to 57:44 live this life. And all of that is in 57:46 the Quran that we have been reading all 57:48 this time. It's only because we don't 57:51 open it and don't try to understand it, 57:54 ah we just read it, ee that we don't 57:56 get the guidance. Okay, ikhwan Akhwat, 58:00 listeners of Radio Silaturahim and 58:02 viewers of Rasil TV everywhere. I'll 58:05 end this. here yes. So the first 58:08 misunderstanding is that Ramadan is not 58:10 a month of fasting, not just a month of 58:12 fasting, but it is the month of the 58:14 Qur'an which is commanded to fast so 58:16 that the Qur'an can easily enter into 58:18 our hearts, changing our character. 58:20 Wallahuam bawaf. Billahi taufik 58:22 walhidayah. Wassalamualaikum 58:24 warahmatullahi wabarakatuh. 58:28 warahmatullahi wabarakatuh. 58:30 Alhamdulillah, we have listened 58:32 together to the brothers and sisters of 58:34 tadabur Al-Qur'an delivered by Ustaz 58:36 Doni Amir Sagap regarding 58:38 misunderstandings about Ramadan. Yes, 58:40 just now the first one was discussed, 58:43 namely the misunderstanding that ee 58:46 Ramadan is a month of fasting. And it 58:48 turns out that Ramadan is the month of 58:50 the Qur'an, Ustaz yes. fasting as a 58:52 tool ee so that the Qur'an can easily 58:55 enter into our hearts. Okay, Ustaz. 58:59 Many have joined on WhatsApp to greet 59:01 us and ask questions. These are the 59:04 greetings that came in, one from Mr. 59:07 Mugi Jumana is listening. Alhamdulillah 59:10 , thank you Ustaz Doni ee His sermon. 59:13 Mr. Baron, Mr. Baron Betawi are also 59:15 listening. Mrs. Husaidah, Mrs. Ani, and 59:19 Mrs. Habibah. Mrs. Kamela Camelia, Mrs. 59:23 Supini are also listening tonight. And 59:27 there are also greetings from Mr. 59:30 Rasyid in NTT, East Nusa Tenggara, who 59:33 are listening. Uh, Mrs. Hajah Neneng in 59:37 Kranji, there are also Mr. Umar, Mr. 59:40 Supriadi, Mr. Fajar, there is also Mrs. 59:44 Siswa Tiripai in Batam, Mr. Susanto in 59:48 Sukabumi, and many more people have 59:51 asked this tonight. The first one came 59:55 from Mr. Damar in Bogor. 59:57 Assalamualaikum warahmatullahi 59:59 wabarakatuh, Ustaz. 1:00:00 Waalaikumsalam warahmatullahi 1:00:02 wabarakatuh, Mr. Dabar. Yes, please. 1:00:05 Hey, is understanding the verses in the 1:00:07 Qur'an only understandable for those 1:00:10 who are knowledgeable, Ustaz? Those who 1:00:13 don't have a background in Islamic 1:00:14 boarding schools, are they able to 1:00:15 understand the meaning behind them? 1:00:17 What are those verses of the Quran? 1:00:19 Please enlighten me. That's it. Yes, 1:00:22 thank you, Mr. Damer, and to all 1:00:24 listeners everywhere and viewers of 1:00:27 Rasil TV. So, the Quran has categories. 1:00:34 One category is called muhkamat. Yes, 1:00:38 muhkamat is a type of Quranic verse 1:00:43 that is indeed clear. Now, but the 1:00:48 clarity of these Quranic verses cannot 1:00:53 be taken at face value by laypeople. 1:00:57 Hmm. 1:00:58 Because that would be wrong. Why? The 1:01:01 Quran has a special characteristic. Its 1:01:03 special characteristic is that it, uh, 1:01:07 what should it be? It is based on other 1:01:11 verses in the Quran. For example, let's 1:01:14 say we're looking for a problem. The 1:01:18 problem, for example, is communication. 1:01:22 Well, we can't just take one verse 1:01:24 because the entire contents of the 1:01:26 Quran are related. Now, connecting the 1:01:30 verses of the Quran regarding that one 1:01:34 problem is what is called tadabur. 1:01:38 Well, that's what tadabur is. 1:01:40 Tadabur. 1:01:41 Tadabur is connecting the understanding 1:01:43 of the verses of the Quran, right? In 1:01:46 the entire contents of the Quran, there 1:01:48 is one thing. How did you learn this 1:01:50 understanding of tadabur? Quran, 1:01:52 chapter 4, Surah An-Nisa, verse 82. 1:01:57 Allah's sentence is like this. Afala 1:01:59 yatadabbarunal Quran. Ya tadabur. Afala 1:02:03 yatadabbarunal Quran. Allah said, why 1:02:06 don't humans contemplate the Quran? 1:02:07 Yaalaar Quran. Then the next sentence 1:02:13 is lawafan. Allah said that if humans 1:02:19 contemplate the Quran, they will 1:02:21 understand that all the contents of the 1:02:24 Quran as a whole are not contradictory. 1:02:27 In fact, they reinforce each other. So, 1:02:31 the implied meaning is that tadabur 1:02:34 Quran is combining the appropriate 1:02:37 contents of the Quran. Then finding a 1:02:41 kind of big picture, yes, the big 1:02:44 picture. And that is indeed what the 1:02:47 Quran is like and it is only the Quran 1:02:49 that is like that. There is no other 1:02:51 book. I. Um, so that answers your 1:02:53 question, can the Quran be understood 1:02:58 by lay people? I see. H. 1:03:00 Well, it would be better if there was a 1:03:02 teacher. 1:03:03 Yes. 1:03:03 So that there is no mistake. I gave an 1:03:05 example earlier. For example, if you 1:03:09 later open Surah Ala'raf, Surah 7, 1:03:13 verse 11, the sentence is like this. 1:03:17 Walaqad khalaqnakum tummaarnakum tumma 1:03:20 qulna lil pelangi liadam fasajadu illa 1:03:24 Iblis e lam yakum minajidin the end of 1:03:27 the sentence is the sentence there. We 1:03:31 have perfected your creation, we have 1:03:34 formed your faces, then We commanded 1:03:36 all the angels to prostrate to your 1:03:39 father Adam. So all of them prostrated. 1:03:42 Now, pay attention to the sentence. All 1:03:44 of them prostrated. All the angels 1:03:46 prostrated except Iblis. He did not 1:03:50 want to prostrate. He is one of those 1:03:51 who did not want to prostrate. Well, 1:03:53 that verse 11, if only understood that 1:03:56 one verse, people could be mistaken. 1:03:59 The mistake would be to think that 1:04:02 Iblis is part of the angels. 1:04:05 Because Allah's sentence when the 1:04:07 angels were ordered to prostrate to 1:04:09 Adam, all prostrated except Iblis. 1:04:12 I 1:04:13 illa Iblis. People thought Iblis was an 1:04:17 angel because except 1:04:19 all prostrated except him. Oh, that 1:04:21 means he is part of the angels. Well, 1:04:23 that's it. But he is not. Well, how do 1:04:26 you know if he is not? Must be combined 1:04:30 with Alkahfi's 18th verse, verse 50. 1:04:35 50th verse. Ya wazna lil angel liadama 1:04:40 fasajadu illa devil kana minal jinni. 1:04:46 When we ordered the angels to bow down 1:04:48 to Adam, all bowed down except the 1:04:51 devil. He is a genie. The devil is kana 1:04:56 minal genie faqbi who is wicked to his 1:05:00 God. The sentence clearly means that 1:05:02 the devil is a genie. Well, then it's 1:05:05 not true that the devil is an angel. 1:05:09 And there are a lot of people who make 1:05:11 a lot of mistakes, a lot of them are 1:05:13 wrong because they only take one thing, 1:05:14 just one verse. So, you need someone to 1:05:17 explain, aka a teacher, so you don't 1:05:19 misunderstand. So that you don't 1:05:22 misunderstand. Well, that's why I'm 1:05:24 happy, happy that once again we have 1:05:27 media now like Rasil or YouTube and so 1:05:30 on. We can listen to the studies of 1:05:33 teachers, our ustaz who really open, 1:05:36 dissect the Koran well, really 1:05:38 eloquently, and so on so that we can 1:05:41 get the content, get the meaning. Well, 1:05:45 that's tadabur. Muhkamat verses also 1:05:47 need to be contemplated. Moreover, one 1:05:50 more group, one more verse, 1:05:52 mutasyabihat. Well, this requires even 1:05:54 broader knowledge. What are the rules 1:05:57 of interpretation? What are the 1:05:59 detailed explanations regarding ee, 1:06:02 what about the essence of its meaning, 1:06:05 and so on. More or less, to Mr. Damar, 1:06:08 yes, who asked, and 1:06:10 yes, and all listeners everywhere. God 1:06:12 knows best. 1:06:14 So it's good to need a teacher, Ustaz, 1:06:16 yes, a 1:06:17 teacher is needed 1:06:17 so that, whatever the name is, there 1:06:19 are no mistakes in understanding or 1:06:21 misunderstanding. Oh, let me add a 1:06:23 little, Kang Fari. Sorry, from Mr. 1:06:25 Damarni's question, while it's still 1:06:28 there, ladies and gentlemen, actually 1:06:30 this is what we need an institution 1:06:33 that regulates this Quranic learning 1:06:36 curriculum. 1:06:37 Well, that's it. 1:06:38 So that we don't learn the Quran 1:06:40 everywhere, there are study groups, 1:06:43 there are study groups, but we don't 1:06:46 progress. 1:06:47 Heh. 1:06:48 Well, this isn't progressing, we must 1:06:51 progress. There is progress. Progress, 1:06:54 yes. Well, that's why the curriculum 1:06:57 needs to be tidied up, the learning 1:07:00 curriculum in mosques, in institutions 1:07:03 close to the community continues to 1:07:05 grow and progress because there is a 1:07:08 curriculum. Don't let it be that from 1:07:10 year to year the learning is 1:07:12 just stuck there, there is no increase. 1:07:16 Uh, something like that. If there are 1:07:18 teachers, if there is this, the 1:07:21 curriculum can be aligned well, right? 1:07:24 More or less like that. God knows best. 1:07:26 Okay. Ms. Karisat is also listening to 1:07:29 Mr. Musawir Abdul Basyir, Ms. Ice 1:07:31 Mundariah, and Ms. Tini are also 1:07:33 listening to us tonight. Ms. Asma South 1:07:36 Jakarta is also watching YouTube Rasio 1:07:39 TV. From the questions that came in 1:07:43 again, the name of the servant of Allah 1:07:46 is not mentioned. Assalamualaikum 1:07:48 warahmatullahi wabarakatuh, Ustaz Doni. 1:07:50 Waalaikumsalam warahmatullahi 1:07:51 wabarakatuh. 1:07:52 Ustaz, is it better to read the Quran 1:07:55 during Ramadan while we are still 1:07:57 fasting from dawn to dusk or after we 1:07:59 break the fast, what is the best time, 1:08:02 Ustaz? That's it. Yes. Yes, thank you 1:08:05 to the servant of Allah who asked and 1:08:07 the viewers of Rasil TV, listeners of 1:08:10 Silaturahim radio wherever you are. All 1:08:13 times during Ramadan are certainly good 1:08:15 , yes. But earlier when we were fasting 1:08:19 , our ghrelin hormone was at its 1:08:21 highest, our brain cells were growing 1:08:24 new ones, it would be better if we not 1:08:28 only read, but also reflect on its 1:08:30 understanding. That's very good. Uh, so 1:08:34 when we are hungry, we enter the 1:08:36 understanding of the Quran. Huda linas 1:08:39 win minal huda wal furqan. So what I 1:08:41 mean is, for example, for example, 1:08:44 ladies and gentlemen, for example, 1:08:47 brothers and sisters, during the day, 1:08:49 ee, open the lessons during the day, 1:08:52 for example, open the Rasil TV video 1:08:55 again. Oh, this was noted down and then 1:08:57 read the verses. Oh, the verse is this. 1:09:00 Ah, that's good during the day because 1:09:02 it's part of the learning. Later in the 1:09:04 evening when breaking the fast, we want 1:09:06 to recite the Quran because we can 1:09:08 drink and eat, that's good. This is a 1:09:10 strategy. 1:09:11 We use the strategy so that we can 1:09:14 really get the most out of it. So, more 1:09:17 or less like that. Sir, during the day 1:09:19 when we're hungry, it's good to include 1:09:21 the understanding of the Quran. H 1:09:24 later in the evening, please continue 1:09:26 reading the Quran without understanding 1:09:29 to be able to 1:09:30 recite what the words are, for example, 1:09:32 and so on, please recite something like 1:09:34 that, more or less like that, 1:09:37 because with that empty sticky rice, 1:09:39 what's it called, it's more effective, 1:09:41 Ustaz, yes, his understanding is 1:09:43 smarter, there are hormones, what are 1:09:45 the grelin hormones, yes, 1:09:47 grelin hormones, yes, 1:09:49 okay, next this is from Mrs. Hani. 1:09:51 Assalamualaikum warahmatullahi 1:09:52 wabarakatuh, Ustaz. 1:09:53 Waalaikumsalam warahmatullahi 1:09:55 wabarakatuh. 1:09:55 Ustaz, that means fasting is not the 1:09:57 main commandment in the month of 1:09:58 Ramadan, yes. The main commandment is 1:10:01 the month of studying the Quran while 1:10:04 fasting. Is that so, Ustaz? Then what 1:10:07 about people who break their fasts and 1:10:09 have to make up for it in another month 1:10:10 , on another day? I see. But are there 1:10:13 any consequences for people who don't 1:10:15 study the Quran during Ramadan, Ustaz? 1:10:19 Well, this is interesting, isn't it, 1:10:21 Mrs. Ai. Thank you. Uh, interesting. So 1:10:24 , it's true that fasting has been a 1:10:28 tool from the start. First, Allah said, 1:10:32 " Laallakum tattaquun. "So that you 1:10:35 become pious. That's the end of it. 1:10:37 What's the tool? Fasting. So, it's not 1:10:40 just performing fasts but not gaining 1:10:42 pious. No, it's not. How do you gain 1:10:45 piousness? Because you research the 1:10:48 Quran, take the Huda Linnas, take the 1:10:51 Bayinat Minal Huda and Furqan from the 1:10:53 Quran to become pious. So, that's the 1:10:58 complete whole, right? I'm not saying 1:11:02 it's the main thing, but it's the whole 1:11:03 thing. If it's the main thing, it's as 1:11:05 if we'll compare one with the other. 1:11:07 But the whole thing is like this, Mom, 1:11:11 eat, eat, ee, what's the term? eat, ee, 1:11:15 grilled fish, for example. Yes, of 1:11:18 course the whole thing is delicious. 1:11:21 There's the head, there's the meat, 1:11:24 there's the fins, there's the tail. Ah, 1:11:27 mom eats it all, it's delicious. 1:11:28 But if you only eat the fins, it's 1:11:31 delicious, but you don't get the meat. 1:11:33 Yes. 1:11:34 Ee or eat only the head, but you don't 1:11:36 get the meat. Now, which one is the 1:11:38 most important? It varies. There are 1:11:41 also people," Yes, I like the head only 1:11:43 , that's fine, but the whole thing is 1:11:44 all. "" The whole thing is all. So 1:11:47 actually it's not which one is the most 1:11:49 important, but the whole thing. The 1:11:51 whole thing. Now, when it's whole and 1:11:54 complete, then it's like that, it's 1:11:56 whole and complete, ee that's what 1:11:59 impacts us. The impact is on ourselves. 1:12:02 ee in the next meeting, God willing, 1:12:05 please remind us that we will discuss 1:12:07 ee the next misunderstanding, which is 1:12:10 that if someone doesn't fast, that's 1:12:13 not actually what is meant by ease. 1:12:16 In fact, Allah is there, what's the 1:12:19 term, let's just use our language. 1:12:22 Allah is very insistent that we fast. 1:12:26 To the point that if we are sick or 1:12:28 traveling, Allah says, "You can skip 1:12:30 fasting, but make up for it." 1:12:32 Heeh. 1:12:33 Yeah, like that. Make up for it. Well, 1:12:36 actually, if you only look at it from 1:12:39 one side, 1:12:40 oh, can we not fast? Because we are 1:12:43 traveling, it will seem as if fasting 1:12:45 is a burden. But if you understand it, 1:12:48 oh, Allah wants us to fast so much, to 1:12:50 the point that if we are sick on the 1:12:52 trip, He tells us to make up for it on 1:12:55 another day so that we can fast. Well, 1:12:57 that's a different story. It means that 1:13:00 Allah really wants transformation, a 1:13:03 change in our character 1:13:06 through fasting. There is a reason, 1:13:08 which we will discuss in the next 1:13:10 meeting, namely the misunderstanding 1:13:13 about the ease of Ramadan. So, don't 1:13:16 think of it as what? Oh, can we not 1:13:19 fast? Well, we don't fast. If it is 1:13:21 correct according to Islamic 1:13:22 jurisprudence, yes. But if we just let 1:13:25 it be considered, then it will seem as 1:13:28 if fasting is a burden that weighs 1:13:30 heavily on us. Well, it's not. No. In 1:13:34 fact, even though we can skip fasting, 1:13:36 we have to make up for it on another 1:13:38 day. We have to make up for it on 1:13:39 another day. 1:13:40 Well, there's a point there. He. 1:13:42 God willing, we'll discuss it in more 1:13:44 detail in the next meeting, so it's 1:13:46 more detailed, okay? 1:13:47 More or less that's all to Mrs. Hadi 1:13:50 and all the listeners. 1:13:52 There's still time from Mrs. Asma in 1:13:54 South Jakarta, Ustaz. Hey, peace be 1:13:56 upon you. And peace be upon you, Mrs. 1:13:59 Asbah. Yes, please. 1:14:00 Yes. That's right, Ustaz. So far, my 1:14:02 understanding of Ramadan is that it 1:14:04 requires a full month of fasting. 1:14:06 Meanwhile, reading the Quran to gain 1:14:08 rewards doesn't reach the point of 1:14:09 contemplating its contents. Because 1:14:11 without a teacher, the meaning is 1:14:13 minimal. Thank you for your 1:14:14 enlightenment, Ustaz. 1:14:16 Please comment. 1:14:18 Yes, that's right, Mrs. Asma. That's 1:14:20 why, God willing, we all intend to 1:14:23 achieve Allah's pleasure. After all, 1:14:26 Allah is the one who asks us 1:14:28 specifically, explicitly, Allah really 1:14:31 asks for it, that's very clear. Huda 1:14:34 linas says Allah. My sentence is like 1:14:37 this. I'll start from the beginning. 1:14:38 Syahru Ramadan alladzi unzila fihil 1:14:40 Quran. The month of Ramadan is the 1:14:42 month the Quran was revealed. Then the 1:14:43 Quran was portrayed very specifically 1:14:48 by Allah in a truly what way? That's 1:14:50 clear, right? Namely what? Huda linas. 1:14:53 Hudalinas is a guide to life. minal 1:14:56 huda. A detailed explanation of the 1:14:58 guidance, the details wal furqan and 1:15:01 the differentiator. Well, then the 1:15:03 sentence if you meet this month, fast 1:15:06 so that you can get those three things. 1:15:08 Well, that's what Allah asks of us, 1:15:12 right? So, so that Allah is pleased 1:15:15 with us, we try to get those three 1:15:17 things during Ramadan. So, fasting is 1:15:20 obligatory for what? So that the three 1:15:23 things are easily obtained. Uh, that's 1:15:25 more or less Ms. Asma and all listeners 1:15:27 . Wallahuam 1:15:29 from Mr. Sabita in Depok, yes. 1:15:32 Assalamualaikum warahmatullahi 1:15:33 wabarakatuh, Ustaz. 1:15:34 Waalaikumsalam warahmatullahi 1:15:35 wabarakatuh. Mr. Sabita, yes. May I ask 1:15:38 , 1:15:42 there are people who are fluent in 1:15:44 reading the Quran, memorizing parts of 1:15:46 it, but sometimes have bad morals such 1:15:49 as feeling they are always right, 1:15:51 looking down on others, not wanting to 1:15:53 accept the truth, and so on. Is it true 1:15:55 that even though they interact with the 1:15:58 Quran a lot, their morals don't change? 1:16:01 Where is the mistake? That's it, Ustaz. 1:16:04 This is interesting, Mr. Sabita and all 1:16:07 listeners. Later, you can open Surah 1:16:11 Al-An'am, Surah 6, verse 25. Well, 1:16:14 there is a sentence like this. Waminhum 1:16:18 may yastamiu ilaika. And among the 1:16:23 Quraysh, Allah said, there were those 1:16:25 who listened to the Quran recitation 1:16:27 directly from the Prophet Muhammad 1:16:30 sallallahu alaihi wasallam. Imagine, 1:16:32 Sir, if you had told me about people 1:16:34 who today study the Quran, they 1:16:37 understand, memorize parts, blah blah 1:16:39 blah. This is even more so for people 1:16:42 who listen to the Quran recitation from 1:16:44 the Prophet Muhammad directly, but what 1:16:46 ? They don't understand. So, please 1:16:49 continue with your sentence. We made a 1:16:59 barrier so that they couldn't 1:17:04 understand it. So it's not that they 1:17:07 don't know the meaning because they're 1:17:09 Arabs. They definitely understand the 1:17:11 meaning of what the Prophet recited. 1:17:13 Understanding this literally means they 1:17:15 know. Arabic is an everyday language, 1:17:17 so you definitely understand it. But 1:17:19 not understanding it. That's why 1:17:21 understanding is not the same as 1:17:22 understanding. Well, the person you 1:17:25 asked earlier, someone who understands 1:17:27 Arabic, he knows how to memorize it and 1:17:29 he also memorizes the Quran. He reads 1:17:31 it back and forth, maybe he understands 1:17:33 it, but it's not necessarily understood 1:17:35 . Why? Because understanding is in the 1:17:38 heart. 1:17:40 Yes, in 1:17:41 the heart, the heart doesn't open if 1:17:44 the person is arrogant, proud, and so 1:17:47 on. Well, for example, Surah 6, verse 1:17:50 25, yaq, means understanding. They 1:17:57 can't understand because it's closed. 1:17:59 Ayaqahu waim and his ears are locked. 1:18:04 No matter what he says, he thinks he's 1:18:05 the most correct. 1:18:07 H. Well, it's no longer the case, it 1:18:08 doesn't matter what people say anymore, 1:18:10 people say cover your ears, cover your 1:18:12 ears. Well, that means the Koran 1:18:14 doesn't reach his heart, it only 1:18:16 reaches his understanding brain, well, 1:18:19 his understanding brain. Know him, know 1:18:22 what he means, understand him, but 1:18:24 don't understand him. So, to understand 1:18:26 this, you have to open your heart to 1:18:29 answer your question, why are some 1:18:31 people like that? The answer is simple 1:18:33 because their heart is closed. 1:18:35 His heart is closed, okay? Something 1:18:38 like that. 1:18:39 That means you need to open your heart, 1:18:40 Ustaz. There 1:18:41 has to be an opening. 1:18:43 Yes If his heart is not mentally open. 1:18:46 Oh yes, keep going mentally. 1:18:47 Yes Dear 1:18:48 Allah. This is the last one, okay? The 1:18:50 last one is from Mr Baron. Mr. Baron 1:18:53 Betawi. Asalamualaikum warahmatullahi 1:18:54 wabarakatuh Ustaz Doni. May 1:18:56 the peace, mercy, and blessings of 1:18:57 Allah be with you too. Mr. Baron I, 1:18:58 please sir. 1:18:59 Later, believers will receive 1:19:01 intercession, including from the Koran. 1:19:03 What kind of intercession from the 1:19:05 Koran? Ustaz, please enlighten me. 1:19:07 That's it. 1:19:08 Yes So, here it is. The first is 1:19:10 intercession, Mr. Baron and all the 1:19:12 congregation members and listeners of 1:19:14 Radio Silaturahim and Rasil TV wherever 1:19:16 you are. The first is like this. So, 1:19:19 according to scholars, there are two 1:19:21 types of intercession. The first 1:19:24 is intercession, which means it is 1:19:26 already valid in this world. 1:19:29 Hmm. What I mean is if we read the 1:19:32 Quran a lot, if we read the Quran a lot 1:19:35 , we make it our friend, a 1:19:38 friend means we know it inside and out, 1:19:39 we know its contents, we know its 1:19:41 meaning, we understand. Later, it will 1:19:44 guide us in this world. 1:19:46 Well, the intercession has happened. 1:19:48 Because intercession means help, right? 1:19:51 The help has happened. So suddenly we 1:19:54 feel like it's not comfortable being in 1:19:57 this kind of business, always having 1:19:59 lots of people, blah blah blah, lying 1:20:02 to people. Oh, I feel bad, I want to 1:20:04 change. Ah, that's already intercession 1:20:06 . 1:20:06 H, 1:20:07 that's intercession. Well, so it's the 1:20:09 same, for example, if we often pray to 1:20:11 the Prophet, our love for the Prophet 1:20:12 grows. His intercession has started 1:20:15 from now. Some scholars say so. It's 1:20:17 already in effect. It's 1:20:17 already started. There's a feeling of 1:20:19 oh, it feels bad if we fool people. 1:20:22 That's already intercession, eh, 1:20:24 finally we, "Ah, don't, ah, like that, 1:20:25 ah, I don't want to, ah, like that. Ah, 1:20:26 protected from sin, protected from 1:20:28 arrogance, blah, blah, blah." One, so 1:20:30 it's already started in this world. The 1:20:33 second, later in the afterlife, 1:20:35 starting from the grave. If the 1:20:37 intercession of the Quran, then it will 1:20:39 start, then we will be protected by the 1:20:42 Quran. Various kinds of authentic 1:20:45 hadiths can be searched later, 1:20:47 eh, ladies and gentlemen. Wow, that's 1:20:49 amazing, yes. Protected by the Quran 1:20:52 because we often read the Quran and so 1:20:54 on. Ee, then later in the sight of 1:20:57 Allah, yes, there are also many hadiths 1:21:00 , yes, the Quran will testify as an 1:21:02 argument for eh, eh, the readers, for 1:21:04 his companions, yes, not only reading 1:21:07 it but practicing it. The difficulties 1:21:10 he encountered in practicing it are 1:21:13 what the Qur'an tells us, yes. Then he 1:21:17 became a witness, he, this person used 1:21:19 to fight for, yes, the values in the 1:21:21 Koran, even though his life became 1:21:23 difficult, for example like that, yes; 1:21:25 even though he has to fight, blah blah 1:21:27 blah, this and so on. Well, that 1:21:29 matches the sentence in Yasin's famous 1:21:32 letter. Bear witness to their hands and 1:21:43 feet on the Day of Resurrection for 1:21:45 what they did. Well, the same is more 1:21:48 or less true of the Koran. So, there 1:21:50 are two meanings. From this world he 1:21:52 has been guided and also in the 1:21:54 afterlife, starting from the grave, he 1:21:56 will be a helper for his friends, yes, 1:21:59 Al-Qur'an. Wallahuam ba. 1:22:01 This is the intercession of the world 1:22:02 and the afterlife, Ustaz. In this world 1:22:03 it can also be in the afterlife too. 1:22:04 Masha Allah. 1:22:05 That's right. 1:22:06 OK, Ustaz, we are limited by time, 1:22:07 maybe before we say goodbye, is there 1:22:09 anything you want to say, Ustaz, in 1:22:11 today's discussion? 1:22:12 Yes Brothers, sisters, listeners of 1:22:15 Radio Silaturahim and viewers of Rasil 1:22:17 TV wherever they are. We have already 1:22:20 allowed Allah to enter Ramadan dozens 1:22:22 of times. Let's really this time make 1:22:25 Ramadan, God willing, the best Ramadan 1:22:29 of our entire lives by truly opening up 1:22:32 to Allah's wishes, yes, Allah's command 1:22:35 to us to make this Ramadan the 1:22:38 inclusion of the Koran to change our 1:22:41 character. May Allah make it easy for 1:22:43 all of us. Wallahuam. 1:22:47 Well done, Jakak Ustaz for his 1:22:48 enlightenment this evening as well as 1:22:49 Iwan Hawat for listening. Thank you 1:22:51 very much. That's what Iwan Hawat said 1:22:53 about our togetherness at the Al-Qur'an 1:22:54 recital event with Ustaz Doni Amir 1:22:56 Sagap. Misunderstandings about Ramadan 1:22:58 are our theme today. God willing, next 1:23:00 week it will continue, Ustaz, with this 1:23:03 discussion and the other sub-themes. 1:23:06 Both those I was in charge of, Fahri, 1:23:07 accompanied by Neza and also Yusuf 1:23:09 Subang, said goodbye. Subhanakallahumma 1:23:11 wabihamdika ashadu alla ilaha illa anta 1:23:13 astagfiruka wa atubu ilaik. Peace be 1:23:16 upon you and Allah be upon you. 
