Antrian playlist

Muharram Oh Muharram I Minggu Malam Santuy

Saya Lebih Baik Darimu (Ana Khairun Minhu) I Minggu Malam Santuy

Uncle Firman, Ustaz Isa Alkaff dan Musa Alkaff || You'll Never Walk Alone

dr. Mea, Ka Ita (Mer- C) dan Uncle Firman || Fight No More II Minggu Malam Santuy

Uncle Firman dan Ka Musa Alkaff || Bad Habit

Uncle Firman dan Bang Musa || And Justice for All

Uncle Firman,Ka Musa Alkaff dan Umaru Takaeda || Let's Go Taubat

Uncle Firman dan Kak Musa Alkaff || Minggu Malam Santuy

Adit the Billioner - Minggu Malam Santuy With Ka Adit

Mengisi Kemerdekaan Dengan Santuy - Minggu Malam Santuy With Ka Adit

Hidup Tak Seindah Kata Kata Sang Motivator - Minggu Malam Santuy With Mas Rene

Bisnis Ogah Untung - Minggu Malam Santuy With Ka Adit

Isa Alkaff, Ka Musa Alkaff, dan Uncle Firman Moeslim Taher || Fix You

Name: Isa Alkaff, Ka Musa Alkaff, dan Uncle Firman Moeslim Taher || Fix You
Uploaded: 2021-11-28T14:47:02Z
Description: Minggu Malam Santuy Narasumber : Habib Isa Alkaff, Ka Musa Alkaff, dan Uncle Firman Moeslim Taher Host : Ka Musa Alkaff Edisi Minggu, 23 Rabiul Akhir 1443 H/ 28 November 2021 M Instagram Rasil TV :

Rasil TVDipublikasikan: 28 November 20211.9rb views

Minggu Malam Santuy Narasumber : Habib Isa Alkaff, Ka Musa Alkaff, dan Uncle Firman Moeslim Taher Host : Ka Musa Alkaff Edisi Minggu, 23 Rabiul Akhir 1443 H/ 28 November 2021 M Instagram Rasil TV : https://www.instagram.com/rasiltv Download link Website https://hejra.id/ Untuk Android Play Store https://bit.ly/hej…

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Brail TV.
In the name of Allah, the Most Gracious
, the Most Merciful. Peace be upon you,
and Allah's mercy and blessings. Praise
be to Allah, Lord of the worlds, and by
Him we seek help in matters of world
and faith. May peace and blessings be
upon the noblest of prophets and
messengers, and upon his family and all
his companions. My Lord, increase me in
knowledge and grant me understanding
and guidance. How is everyone, brothers
and sisters, wherever you may be? Today
is November 28, 2021, or coinciding
with the 23rd of Rabiul Akhir. Wow,
it’s almost the end of the year,
Wawat. Hopefully, COVID cases won't
surge at the end of this year.
Amen. God willing.
Amen, O Allah. Good evening to all the
brothers and sisters who are still
experiencing rain outside their homes.
One of our guests, Kiman, always has
the same quote when it rains like this.
Oh my,
rain outside, wet on the cheeks.
This is what happens when broadcasting
with a young guy like
a bachelor.
When broadcasting with a single guy,
it's like this. Rain outside, wet on
the cheeks. Oh Allah, hopefully
the puddles are in the heart.
Puddles, puddles in the heart.
Oh Allah, I hope all the brothers and
sisters listening are all in good
health. Even though there is a lot of
news about COVID, even news of a new
one from Africa that is five times more
severe, God willing, Allah protects us
all. Yes. Like
there is a new one, isn't there?
Opung Luhud said that because of this
COVID, what's it called, I forgot the
term, it's a bit long, Man. If that is
saminamina eh
waka-waka eh
they say because of this COVID,
arrivals from abroad might have their
quarantine extended to 7 days.
Hey, Kak Musa, you’re going abroad
again soon, right? It didn't happen,
did it?
Yeah. Pray for me, how so? So, I am
still on duty, earning a living,
a handful of diamonds and a chunk of
gold,
not just a sea of them.
I'm happy because it's been a long time
since I traveled with Ustaz Heri.
Tomorrow, God willing, traveling again.
As usual, not invited sa.
Yeah.
Not that I wasn't invited, Kaiman is
just too busy,
inviting Kaiman, that is. Oh my, even
though we planned it way in advance, it
still couldn't happen because the
responsibility to the community that
Keman carries hasn't been sare.
Ah.
Inviting Keman, if you want to meet a
scholar, taking Keman is easy.
Yes, true, true, truly the best thing
is to meet a scholar with Kaiman.
Why Kaiman?
Uh.
Why?
Well, just looking at a scholar
supposedly wipes away sins, right?
Yes.
I mean, our sins are many, so at least
by looking at a scholar, the sins feel
like they erode little by little. Amen.
A few days ago, we met a fairly
respected scholar in Indonesia, Kaiman
and I. When with Kaiman, all the
thoughts of that scholar come out. He
is...
Kaiman is smart at baiting, Sa.
Yeah.
There are one or two questions baited
by him, and all those stories come out,
stories that we shouldn't necessarily
hear, or rather, stories difficult for
us to hear. If not for him baiting.
Yeah. Yes. True.
Hopefully, he stays healthy always,
Keman.
Amen, O Lord of the worlds.
But the Padang satay is delicious.
Padang satay. Delicious satay.
The nice thing besides gaining much
knowledge from the scholars is usually,
with Kaiman, we stop by first before
going in. Before meeting the scholar,
we stop by first. Whether it's Padang
satay or coconut ice. Sometimes too
so that when we stop by, we can
maintain composure. Not too anxious.
Can keep it cool.
Can keep it cool.
The Gudeg near there is also delicious.
How so.
Yes, that's true. True.
Like when Isa was there too, right?
Even Isa, who, when meeting Isa, stays
quiet, his voice disappears.
Astagfirullah.
Which scholar is not cured?
The one from earlier, no need. Isa, who
was active, once he met him, he went
silent.
Masyaallah. Of course, he was shy. Yeah
.
Afraid we have many sins. Yeah.
Allah. Suddenly no voice. Uh-huh.
But with other scholars, Isa still has
his voice. Kayima
still has it.
Only with him, it immediately
disappears.
Okay. Okay.
Tonight, we want to discuss
a theme that is quite interesting,
taken from a song title, as usual,
suggested by Kaiman.
Fix You.
Fix You.
Fix You. Why, Kaiman? What does this
mean? It was inspired by the
collaboration between Coldplay and BTS.
Is the song actually titled Fix You?
Isn't it?
That's different.
No, Fix You is, well, actually because
of what, I forgot what inspired it,
since this is material from a few weeks
ago. So it was inspired by, well, how
can
h
people want to fix others in the wrong
way. Yeah.
For example, if our car is broken,
right, Masal. If our car is broken,
we take it to a shop and say, "Wow,
this shop is great." But when we get
there, they just say, "Wow, this car is
in bad shape.""The wiring is like this,
this.""The radiator is like this, the
tires are like this." Uh-huh.
Instead of fixing it, they just talk
about it. Even though maybe they could
fix it. Would we be annoyed at a place
like that?
Yes.
Yes.
Annoyed.
True.
But there are also people who, when we
bring a car to the shop, Mas. Oh. Oh,
yeah. "Let me check it, sir.""I'll
check it first, this one.""I'll let you
know later what needs to be replaced."
That's more pleasant, isn't it?
It's the same when we want to correct
someone.
Hm. It doesn't mean what, it doesn't
mean I feel like I'm the best.
It's just because I feel I have many
faults, many flaws,
and I feel many people want to correct
me in the wrong way.
Yes. Instead of fixing me, that person
will actually get resistance or receive
a worse reaction from me.
If we correct people in a bad way, we
might get an even worse outcome. Like
when we hit the water, strike our hand
against the water,
the splash comes back at us.
It splashes.
Yeah. Okay. For example, if you want to
fix me, "Man, don't be so grumpy."
Suppose I'm a short-tempered person,
and you try to advise me with that same
aggression. Hm.
Well, I might just lash out at you,
right?
Yeah.
Yeah. No.
Right.
If you want to improve someone who is
stubborn and difficult by using harsh
methods. It just won't work. But the
unique thing about the Messenger, the
Prophet Muhammad, is that. The Prophet
improved people in a special way.
That's why in just 23 years, the
Prophet could improve not just
individuals, Hm.
h.
but an entire civilization that he
improved.
Civilization. Hm.
There was a writer,
I forget, Martin Lings or someone like
that,
wrote this. To improve a nation's
civilization,
it takes about 50 years.
This is for a normal nation that
has an advanced mindset,
has an open-minded perspective,
has a culture of discussion; that takes
50 years.
Even when the nation is already that
good, right?
For the Arab nation,
it was far beyond that.
But the Prophet could do it in only 23
years.
Why? Because the Prophet did it in a
precise, careful, and magnificent way.
Hm.
If he wasn't magnificent, it wouldn't
be possible. And the unique thing is
that the Prophet
had already become,
if the Prophet were asked, sometimes we
say, "Ah, this isn't fair. We are being
treated unfairly." If people say, "Ah,
it's not fair. The Prophet is the one
who received the revelation." So he
became a prophet, so he became sinless,
so he became this, so he became that.
Wait, don't say that yet. Because the
Prophet was already good and honest
before receiving the revelation.
Yes, that's right.
The Prophet already loved helping
people before receiving the revelation.
Correct. The Prophet was already a
trustworthy person before receiving the
revelation. The Prophet was already
wise before receiving the revelation.
Based on all that, is it reasonable
that Allah trusted the Prophet to
receive the revelation?
Yes.
That is from a logical perspective. As
for other reasons, only Allah knows; it
is Allah's right to determine who
becomes His messenger. But the point is
, seeing it like that, there is no
doubt that the most appropriate person
at that time was Prophet Muhammad
to receive the revelation.
Now, we know we have many sins.
We just claim to be followers of
Prophet Muhammad. But the way to
improve people is just like that—I
have many examples, and you know the
proofs and examples of how the Prophet
improved people, right? And how Allah
praised the Prophet in the Quran, there
are so many of those proofs.
That is why the Prophet Muhammad, peace
be upon him, with such a noble
character, was sent to the Arab people;
originally, the Arabs at that time
should have been able to accept him if
they had a conscience and pure hearts,
because the proof was already there.
They already knew his honesty, they
already knew his character. What could
possibly be blocking them besides
arrogance? Perhaps, when I look at it
this way, we have to admit that this
spirit of Jahiliyah still persists to
this day.
Especially that "anyway"(pokoknya)
argument; that’s the most difficult
thing once those words are spoken.
Especially that "anyway, my ancestors
already did this."
Yes. How could you blame them?
Yes.
Now, this is the part where it's hard;
there’s a verse in the Quran about
that, isn't there?
About
assuming that what our ancestors did is
something
right, it is in the Quran, isn't it?
Correct. Yes. Yes.
That's the one. And one of the reasons
why the influence of the Prophet
Muhammad, peace be upon him, spread so
rapidly and so widely. Because the
Prophet Muhammad, peace be upon him—
to use a modern term, people today have
just discovered this theory, even
though the Prophet had already been
practicing it. Walk the talk.
Yes.
Walk the talk. He practiced what he
taught. Now, that was what the Prophet
Muhammad, peace be upon him, did, which
is why his influence on his followers
was so great. Because his followers
didn't just receive empty theories.
Hm.
His followers saw the example set by
the Prophet Muhammad, peace be upon him
, first. They admired the Prophet first
, so they emulated his actions and
respected him. Once you respect someone
, it’s easy to follow them.
Yes. True. True. Once you have sympathy
, well, you have sympathy. It becomes
easy to instill values as well. Even
the Quran verse I was thinking of
about being hypocritical, how does it
go? Kaburo maqtan. That is Surah
As-Saff, verse 2, "O you who have
believed, why do you say what you do
not do? It is most hateful in the sight
of Allah that you say what you do not
do." O you who have believed, why do
you say what you do not do? Kaburo,
this is detested by Allah subhanahu wa
ta'ala when you say what you do not
carry out. Actually, this verse is
directed at Muslims who usually like to
show off.
Showing off. "Oh, I have prayed, I have
done this, I have done that." Yet they
didn't actually do it. Even if they had
done it, it would still be a bad action
. Riya.
Riya, ujub. This is more than ujub,
it's beyond ujub, it's riya, arrogance,
and all sorts of things, even though
they didn't even do it. Yes. Some
people say there are many
interpretations of it. Maybe we can
take the wisdom from this: if we want
to teach others, if we want our
teachings to be practiced or touch
people's hearts, we should do it
ourselves first.
Don't just teach
that. That's pretty bad, isn't it?
They're hypocritical even though they
don't do it themselves.
Just being showy is a sin. This is a
lie.
But look, Sis.
Uh
don't get it wrong. Just because we
can't practice it yet doesn't mean we
shouldn't enjoin good and forbid evil.
Practicing and enjoining good and
forbidding evil
are two structures that are, what
should I call it? Interconnected. But
both of them are obligations.
Yes.
Enjoining good and forbidding evil is
an obligation. Uh, practicing it is
also an obligation. If one is done it's
good, if both are done it's even better
. You know what I mean?
Maybe at least, like this, when someone
says invites to goodness, don't reject
their invitation. I see, I see.
At least, for example, even if they say
"give more charity." Yes, they haven't
done it yet, but at least in their
heart they have the desire, "I actually
want to do this." And like
or for example, they collect money from
others, so if they can't give money,
they give effort.
Yes, like that. Sometimes it goes hand
in hand, right?
Yeah. Yeah.
Because if we only do what we have
already practiced, it would be
difficult, S. Right. Right.
We shouldn't commit sins. We are all
sinners. Bro
like that interview with Habib Muhammad
Alatas, he said, "I can't speak Arabic.
" Then what else, brother?
Ah, can't speak Arabic unless it's
about money.
Unless it's about money.
Don't memorize the Quran, actually,
don't memorize anything, right?
Can't read Arabic scriptures, and even
my long hair is messy. Yeah. Yeah.
Something like that, right? Can
I? That is, uh, an expression of
feeling unworthy to enjoin good and
forbid evil. Even though
however little we know about the truth,
we must spread it. Because enjoining
good and forbidding evil is a mandatory
law. [Quranic verse recitation][Quranic
verse recitation] You are the best
nation brought forth among mankind with
three conditions. The first is
enjoining good. You enjoin good or
invite people to goodness and forbid
people from evil. And you believe in
Allah Subhanahu wa ta'ala. So don't
wait until we are pious first, feel
worthy first, then enjoin good and
forbid evil. Actually, when we feel
worthy to enjoin good and forbid evil,
when we feel worthy to preach to people
, to advise people, that is when we are
actually not worthy. But sometimes,
Brother Musa and Brother Isa, when we
realize that we have many weaknesses,
when we realize that we have many
shortcomings, many sins, when we meet
people and receive criticism from them,
sometimes that is exactly what
motivates us to become better.
Right.
But if we meet someone who only knows
how to praise, keep praising, and
praising, that's actually dangerous.
Yeah.
That’s exactly what becomes the
poison. Yeah.
Even though these things are the most
liked, the most favored by people,
especially bosses.
Yeah.
These bosses don’t like dealing with
people who like to criticize.
They really don't like it.
That's right.
But when faced with someone who likes
to praise, only reporting the good,
they love it. Even though it will
surely lead them astray.
Yeah. Because it doesn't tell the whole
truth about the situation, right?
No, no, not the whole thing, right. How
to put it, that's human nature;
sometimes, even if we shouldn't, that
sense of arrogance still creeps in.
Right, right, right.
Even if we are subconsciously aware
that we shouldn't be like this, we read
quotes, we see quotes, we study them—
oh, don't be arrogant. But sometimes we
forget again when we're praised. "Sir,
you are so kind, sir; actually, what
you've done is this and that." Whoa,
flying high on top of the mountain
again. Heh.
Humans really do need praise.
And praise is like seawater.
Yeah. Right. True.
The more we drink, the more...ha. It
makes us thirstier, it doesn't satisfy
us.
And sometimes we can't handle criticism
, treating it as an insult. "If you're
going to criticize, make it
constructive." Those are two different
things. Criticism can't be that.
Criticism is inherently destructive.
Building is constructive by nature.
There's no such thing as "constructive
criticism," right? Just criticism. If
you can find a solution, that's a bonus
.
Especially if you criticize with a
solution. "If you criticize, bring a
solution." Yeah, that's impossible. Heh
.
Yeah, it's like in one country.
That's a very deep thought.
In one country, when the citizens
criticize, they get arrested and told
to provide solutions. Then what is the
government paid for? If the citizens
are also told to provide solutions, and
get arrested if they criticize.
There’s one country, Konoha. Konoha.
In Wakanda.
Wakanda. Wakanda.
Wakanda.
Exactly.
So, at the very least, if we aren't
able to enjoin good and forbid evil yet
, maybe we shouldn't mock those who are
trying to do so.
Yeah. Yeah. Right.
Yeah. Correct. At the very least,
that's it. People who are, say,
fighting against vice might make
mistakes.
Right. I.
But it’s even worse when those who
aren't fighting vice mock those who are
trying to address it. That’s even
worse.
True.
If you really know what they are doing
is wrong,
approach them, come up to them. "Do you
want me to show you a better way?"
Yeah. I.
This is how you fight it. That’s what
we’re discussing; we want to improve
people, but we’re doing it the wrong
way. It’s hard, it won't work.
Exactly, as Ihsan said, it can have
a negative impact, it’s actually, heh
...
destructive. Great, right?
Awesome. Uh.
Andi just heard that. There is
destructive, there is constructive.
Oh, astaghfirullahaladzim.
There are two here.
Astaghfirullahaladzim.
Including when we see someone trying to
improve themselves. We shouldn't mock
them.
Yes.
We must support them, we must back them
. Support.
Let's say we aren't able to yet, or
don't have the intention to improve
ourselves. Don't prevent others from
improving themselves. "Wow, this person
acts like they're preaching.""I know
who they are.""Acting holier-than-thou.
"
Just stop. Even though they—
by labeling them like that, they are
surely worse.
True.
It is certainly the case that you are
worse.
True.
This person preaching, they probably
studied first, right?
Studied to gain knowledge, trying to
improve themselves, trying to convey
what they have learned. Instead of
badmouthing them. "Ah, I know who they
are." Sayyidina Umar, from someone who
killed his own daughter, could become a
companion of the Prophet.
Yes.
Yes.
Why are people who didn't commit such
crimes considered unable to change
forever?
Indonesians, most people, are like that
.
Basically, once you're A, you're always
A. Forever A.
Heck, even a skinny body can get fat.
Why can't character change?
Unless you're so fat you can't get
skinny like this now. Right. True, true
. That's interesting, Kiman. Kim took
the example of Sayyidina Umar; there is
one extraordinary dakwah method that we
need to practice. Let's take the story
of Sayyidina Umar. Before Sayyidina
Umar entered Islam, what did the
Prophet Muhammad SAW do?
Allahumma—
Pray.
Praying for Sayyidina Umar to embrace
Islam. Because Sayyidina Umar went from
being the companion who hated Islam the
most to the one who defended it the
most. Even from the first time
Sayyidina Umar entered, he went right
to the middle of the Kaaba, while at
that time, Muslims were hiding their
faith.
Hiding their faith, Sayyidina Umar
immediately became the companion who—
announced his Islam. Making, what do
you call it, the Muslims who were
afraid to show their Islam, become
brave. Because Sayyidina Umar had
already announced his Islam first.
That's why one method, if we can't do*
amar ma'ruf nahi munkar*with our
tongues, a powerful method is to pray
for them.
Yes.
Praying during our*mustajab*(answered)
times.
That's important. Because the
temptation for us to mock evil people
is greater, right?
Yes. "I hate them so much." Let alone
pray for them. "I get so sick if I
remember them, suddenly I lose my
appetite." It is important that when we
, perhaps like Musa here, if there are
people who like to insult scholars.
People who like, there are some in our
country, eh, in the land of Wakanda,
some people whose job is, if a scholar
does what?
Wakanda means Indonesia, right?
Can't say that, dear.
Exists in the land of Konoha.
If a scholar there does something good,
there are immediately people paid to
badmouth that scholar.
Sometimes we look at people and go, "Oh
, this guy is definitely going to the
lowest level of hell."
Even though, if we reflect on the
Prophet Muhammad (peace be upon him),
we should be praying for them to
receive guidance.
Yes, that's true.
So that the person who was paid to
badmouth others can sincerely fight for
the interests of those scholars instead
. Even though that's tough.
I actually have a real experience with
this, Brother Musa. A truly real one.
There was a scholar, someone I know,
who is now a preacher among the youth.
I’ve known him since 2003. Yeah.
I know him.
I know how rebellious he really was.
When he appeared as a preacher, I said,
"Come on, I know you, you just became a
preacher because your businesses failed
, one after another." I was suspicious,
thinking he was just doing it for the
money, but then I met him, we talked,
and he really did repent.
He truly repented.
Yeah.
He really tried to improve himself,
tried to cover up the mistakes of his
past. And if someone brings up his past
, he acknowledges it and tries to fix
his past mistakes. Just imagine, people
can change, sir. He used to be so
rebellious. But now, he knows more
about religion than I do.
I’ve been praying since way back,
while he wasn't praying at all.
Yes.
Now, it's a huge difference. So, that's
proof that humans can change.
Correct.
But mostly, once again I remind you,
most of us assume you can't change.
Yeah.
Even though you don't see the reality.
Even physically you can change, your
mindset can change, your social circle
can change, everything can change. Yeah
.
Yes.
Right. No.
True.
Let's take a break, shall we? It's been
over 7 minutes.
Alright, akhwat. Don't go anywhere,
because after this, we'll have many
interesting stories brought to us by
Kak Iman and also Isa Alkaf.
and Musa and...
and Kak Musa.
So kids, if you want to participate,
come on, we're waiting, just send a
WhatsApp to 0811999720. Or if you want
to have an interactive call and chat
directly with Uncle Firman, feel free.
Chat directly with Ustaz Isa, go ahead.
Send a private WhatsApp to Musa, feel
free.
Call directly to 0218451512. We will
return after this nasyid. Yeah. Brazil
TV.
Still with us, Ikhwan and Akhwat.
Wherever you are on this relaxing
Sunday night, we're chatting about cool
, light, and refreshing things about
Islam. It was nice of Ondi to choose
that song, Kak Iman, it's from the late
, right?
Ustaz Jefri.
MasyaAllah. So.
he is no longer with us, but his works.
continue to live on, right? And many
people, Kak, when they hear religious
songs, they can truly change.
Yes.
Maybe someone was busy sinning, but
after listening to the radio in the car
, they hear a religious song and cry,
then repent immediately. So the late
Ustaz keeps getting those continuous
rewards. Yeah.
This is "I'tiraf", right?
Yes.
I'tiraf.
MasyaAllah. Habib Umar once told a
story. This relates to what we are
discussing today, about how sometimes
when people change, we gossip or talk
behind their backs.
Yeah.
So Habib Abdul Qadir once told a story
that Habib Umar had shared.
Hmm.
Uh, something.
And now Musa is telling the story.
And now Musa is telling the story.
From Habib Abdul Qadir from.
From Habib Abdul Qadir. Abdul Qadir
from Habib Umar. Habib Umar told it, if
I'm not mistaken, from a scholar, a
scholar.
Who was it? His teacher, the scholar.
So, a scholar once had a dream, and in
this dream, a phone call came through,
first someone's credit.
Yes. Peace be upon you, and God's mercy
and blessings.
And unto you peace, and God's mercy and
blessings. You often listen to Rasil
radio, right? And there was a story
about how Prophet Muhammad led.
He led the community for 23 years,
right?
Yes, Ma'am.
Then Abu Bakar.
Uh, two and a half years.
Umar 10 years.
Uthman 15 years. But Ma'am, how many
years was Sayyidina Ali's leadership?
Well.
That's all I wanted to ask. Just
curious.
Where are you calling from, and what is
your name? Could we introduce ourselves
first, Ma'am?
East Jakarta. Huh?
From East Jakarta.
Oh, and who am I speaking with?
Yes, a mother from East Jakarta.
Oh, yes. Who is this, Ma'am?
A servant of God.
A servant of God.
Yeah. I just wanted to know how many
years Sayyidina Ali ruled.
Ready. Thank you, Ma'am. Listening via
the radio, right?
Yes, thank you, Ma'am. Give my regards
to your family. Stay healthy. Peace be
upon you.
And unto you peace, and God's mercy and
blessings.
Sayyidina Ali served for 6 years. Uh,
Sayyidina Hasan for 6 months.
Let me double-check that. 6 years, 6
months.
Yes, 6 years.
6 years, 6 months. There was a hadith
from the Prophet, right? After, after.
After my era, the caliphate will last
for so many years.
And after that, it will be replaced by
a biting caliphate. If we calculate the
total from Sayyidina Abu Bakar, Umar,
Sayyidina Uthman, Sayyidina Ali, and
Sayyidina Hasan. It fits.
It fits. Sayyidina Hasan was only there
for a blink.
Yeah. Oh.
It fits perfectly. And if I'm not
mistaken, Habib Riz once discussed that
there was only a 3-day difference.
Between the Prophet's words and the
time calculation. The difference was 3
days.
In solar or lunar calendar?
That 3-day difference was likely due to
the Shura election period.
Hmm.
Because between Sayyidina Uthman and
Sayyidina Ali, it wasn't an immediate
transition.
Sayyidina Ali had initially declined,
and certain things happened.
Maybe that's where the 3-day difference
comes from. On that day.
It was indeed the Prophet. Amazing.
Amazing. But from the journey of the
Caliphate, there are so many lessons we
can learn.
So many.
Because the dynamics were truly
extraordinary.
Right towards the end.
30 years in total. 30.
30 years. Come on, continue the story.
So.
So it's 6 years, Ma'am. Servants of God
.
6 years. Sayyidina Ali 6 years.
Sayyidina Ali 6 years. Sayyidina Hasan
2 months.
6 months.
Eh, 6 months.
6 months. 6 months to complete it. So,
Habib Umar told a story from Habib
Abdul Qadir, who said that Habib Umar
related that a scholar once had a dream
. In his dream, he saw a woman who had
been a sex worker and had passed away.
But what he saw was that this woman had
become a beautiful houri in heaven.
Hmm. He was shocked because when she
was alive, she was a sex worker, but
now after death, she had become a houri
.
Shocked, because the sin of adultery
even once means your prayers aren't
accepted for 70 years, right?
Isn't that right?
I don't know.
How would I know?
Looking for justification.
It's a long, long time for prayers not
to be accepted when we commit adultery
just once.
Especially for a sex worker, committing
adultery many times in one day, several
times, in a lifetime it could be a
whole lot. So, this scholar was
confused and finally asked the woman, "
Why have you become a houri now? What
good deeds did you do while alive?""
Because what I knew while you were
alive was that you were a sex worker."
The woman said, "When I first died, I
was punished by angels for 40 days, I
forget if it was 40 or 30 days. I was
punished by the angels. But after that,
I received many virtues and many
blessings. Why? Because while I was
alive, many people talked about me,
gossiping about my bad deeds behind my
back.
Even though what they were talking
about were indeed bad things I had done
. Yes.
Correct. Because of that, it becomes
backbiting (ghibah). If it were wrong,
it would be slander (fitnah).
True. So, it turns out that when we
talk about others 'faults, Habib Umar
says, 70 of our accepted prayers are
transferred to the person we backbite.
70 accepted prayers, not just 70 of our
prayers.
Right. We pray once and it’s not even
guaranteed to be accepted, Keman.
Maybe in a month, if it's Musa, maybe
only one or two are accepted.
If it's Kaiman, maybe more because you
are more focused (khusyuk).
Maybe so. Maybe. Oh God, oh Lord.
So, 70 of our accepted prayers are
given to the person we gossip about
every time we do it.
Oh God. So, imagine.
That's a loss, a huge deficit.
A total loss, no gain at all. So, in
the end, perhaps because so many people
talked about her faults, she eventually
gained many merit deposits from others
gossiping about her. Even though she
didn't know she was being gossiped
about, she finally received those
virtues. So, the connection to what we
were talking about earlier. We often
see someone trying to do good, and we
talk about them, we backbite them. In
the end, our own merits don't increase.
Our deeds are finally transferred to
that person.
But it's actually quite unique, isn't
it, Brother Musa, Brother Isa?
The moment we dive into the world of
da'wah, handling da'wah,
that's right.
Then the first people to attack us are
actually more numerous than before we
were involved in da'wah. When we were
sinning, people would just say," Ah,
let it be. "But the moment we dive into
da'wah, people attack us, and there are
more people putting us down. Especially
if we are the ones who converted
and what hurts even more is that those
who attack us are usually those closest
to us.
Yeah,
that's what hurts the most. Oh God, is
it really
because the devil doesn't like it, so
he stirs up those closest to us?
Ustadz, I was once advised by Ustadz,
uh,
Abu Hidayat. H
Man, when you handle a da'wah radio,
when you handle da'wah,
later you will face slander from people
who are far away.
He he.
Oh. Oh, is that so, Ustadz? Yes.
If you have already faced slander from
people far away,
that is the first step proving that you
are in the right place.
Hah. Okay. After the outsiders, if we
are still safe, then it levels up. Then
people who know us start to slander us
too.
Hmm.
After that, if we're still safe, it
levels up again, our own family will
slander us.
Are you strong enough for that?
Yes. Yes.
Sometimes family, or coworkers we
already consider family,
our own family are the ones attacking
and slandering us.
Are you strong enough? To reach those
levels. If we have experienced all that
, God willing, that is a sign we are on
the right track.
Yes. Even Prophet Muhammad's greatest
enemy
was his own uncle, you know. His own
uncle, who loved the Prophet so much in
the beginning, right? Even when the
Prophet passed away, wait, when the
Prophet was born,
he freed his slave because he loved the
Prophet so much.
But Abu Lahab, that
is a miracle of the Quran. Abu Lahab's
disbelief is clearly mentioned in the
Quran, right? Yeah.
Uh, if only Abu Lahab wanted to prove
the Quran wrong, he could have just
converted. The Quran would be wrong
because the Quran already cursed Abu
Lahab. Abu Lahab converts to Islam. But
until the very end, Abu Lahab did not
convert.
Because of that, the Quran could not
possibly be wrong.
It couldn't possibly be wrong.
But I remember the story from Kaiman,
from the story of Habib Muhammad
Alhadar, Habib Umar's teacher. He.
So, uh, Habib Muhammad Alhadar, in his
early days of da'wah,
uh, it was just smooth sailing. It went
smoothly, his da'wah was easy.
MasyaAllah, many people embraced it in
their hearts. There was one Habib who
felt uneasy.
H.
Why is Habib Muhammad's da'wah going so
smoothly? Is something wrong, or what?
He was uneasy.
Habib from Tarim, if I'm not mistaken,
Habib Abdullah bin Syahab. He was
uneasy," Why is Habib Muhammad's da'wah
not arrested by the government, or... "
There was no resistance.
There was no resistance until Habib
Muhammad Alhadar was imprisoned; Habib
Abdullah felt relieved, thinking,"
Alhamdulillah, that means Habib
Muhammad Alhadar's preaching is true. "
Because he had already experienced all
of that.
Yeah, yeah, because as I said earlier,
it's dangerous when a scholar is always
being praised by others.
Yeah, especially when it comes to
preaching. Preaching, while everyone
around them is just showering them with
praise." Oh, you're the best, "and they
just keep praising. That.
Yeah.
What is it, what is it? It's like, if
we only want to hear praises from
people.
If I'm not mistaken, the Prophet was
once angry at his companions.
Is there a Hadith for that? What was it
? Imam Ghazali said," Praise is like
poison coated in honey. "It tastes
sweet, but once consumed, it’s
actually poison. Why is it poison?
Because praise causes diseases of the
heart. Many heart diseases can emerge
from praise if we aren't strong enough.
Yeah.
If we aren't strong, there's conceit,
arrogance, at the very least, vanity.
At the very least, vanity. Feeling
proud of the good deeds or righteous
acts we've done.
Hm. He he. He.
Above that is showing off, and even
higher is arrogance or feeling better
than others. Because we accept that" I
am better than them "mindset, which we
discussed in one episode.
So, we feel better than other people.
Why? Because we were praised. There is
a narration, uh, a companion praised
another companion. Prophet Muhammad (
PBUH) said," If I'm not mistaken,'
Wailaqahib, 'woe to you. "" You have
cut the neck of your brother, your
companion, your friend. "Because of
what? Because praise endangers the
heart and corrupts the heart. If we
can't handle praise, our hearts can
become dirty and diseased. And many
illnesses arise from that praise.
Hah. But that's what we love, isn't it?
Yeah.
Because we also have to be self-aware,
right? We should actually be looking
for, we need criticism.
Yes, true.
Sometimes, people who criticize have
good intentions and don't mean us any
harm.
Yeah.
It’s just that we don't like
criticism.
Yeah.
Medicine is bitter.
Medicine is bitter.
Medicine is bitter.
Yeah. We post something? We post a
sermon on Instagram, then someone
criticizes it in the comments, and
sometimes we get hurt and don't want to
upload anymore. Sometimes, and there
are many of our behaviors that, if
measured, show we really can't handle
it. Yet, the people of the past,
Prophet Muhammad (PBUH) was pelted with
stones, even pelted with excrement.
Pelted with filth.
But we get hurt just from a little bit
of criticism.
Astagfirullahalazim,
astagfirullahalazim, we blame Instagram
," What's wrong with this Instagram? "
The algorithm." The views are low, I'm
done, I don't want to make content
anymore. "Oh God.
Yet Prophet Muhammad (PBUH) faced such
tremendous trials, truly tremendous, in
his preaching.
That's the danger of praise.
The danger of praise. We should
actually be thankful when people
criticize us, poor us.
But Brother Musa is the most
criticism-proof person. You never get
offended when facing criticism, right?
You accept it with an open heart.
No, no. If it were me, I might pretend
to be open-hearted, but my fists get
tighter and tighter. Cracking.
Cracking.
Do you have any incoming questions?
Let's read the WhatsApp messages and
YouTube comments that have come in,
starting with Doni Ahmad. Amen, O Lord.
O Allah, send prayers upon our master
Muhammad and the family of our master
Muhammad. From Mrs. Juni Saraswati. O
Allah, do not distance Yourself from
Your servant, O Lord. Then from Alwi
Shihin. In the name of Allah. Thank you
, Ustaz Iman Sunter, for tuning in, and
from Mrs. Siti and Mrs. Suyati Tugi
Tugio. Peace be upon you, thank you
Rasil, may this increase our insight in
knowing Allah and His Messenger. Amen,
O Lord of the worlds.
From Brother Utamajaya, what was
discussed tonight is really cool, from
Mr. Budi Anduk. Budi Anduk. I want
to live again.
Cool, Uncle Firman, that's from—no,
no, no.
From Mr. Budi Anduk. Hello, Mr. Budi
Anduk.
By the will of Allah.
But for Ustaz Firman, not yet, Ma'am,
it's not fitting yet, just look, his
turban is already set.
This was made for me, and I just wore
it at events from the Adara community,
it's truly amazing. Has Ustazah Srivira
Candra ever spoken here?
She has.
She has spoken here, that Ustazah. By
the will of Allah. She moves the J
community, it's full of mothers, but
they were able to raise about 2 billion
Rupiah for Palestine.
By the will of Allah.
By the will of Allah. Truly, the
movement of mothers is powerful.
Powerful. Powerful. Don't underestimate
Mrs. Sri Candra.
Because if mothers want something and
aren't allowed by their husbands, just
a pout is enough.
Oh dear. Men feel immediately uneasy.
Yes. Men immediately go," Oh, what did
I do wrong this time? "I don't know, it
feels—" What did I do wrong? "" No,
you didn't do anything wrong. "But she
keeps pouting. Oh, that's frustrating.
Oh, it's better if they just get angry.
Let it all out instead of pouting.
Say what needs to be said, keep it real
at home.
Be patient, Kiman.
No way. You're lucky you don't
experience that.
But we're talking like this, Isa can't
relate, Kiman.
Can't relate. Doesn't understand.
Pray for Isa next year. Pray for him
and his spouse. Amen.
From Mrs. Hani in West Jakarta. By the
will of Allah. Ustaz Isa, it feels like
listening to Habib Ahmad's sermon.
By the will of Allah.
Then from Mrs. Fina in Pamulang. O
Allah, send prayers upon our master
Muhammad and the family of our master
Ali Zainal Abidin. It reminds me of a
story I told once. So, there was a man
from the Jahiliyyah era——a Bedouin
challenged by his friend. The friend
was a troublemaker." Hey, if you can
make Sayidina Ali Zainal Abidin angry,
I'll give you 1000 dinars. "
How much is that in Rupiah now?
4.5 billion. Billions, he insulted him,
insulted him, but he didn't get angry,
he was even spat on, you know, Sayidina
Ali. Sayidina Ali said," It's okay, the
saliva of a believer is a blessing. "
That's how you do it. The saliva of a
believer is a blessing.
Wow. That was a big deal, he is the
Prophet's grandson.
The Prophet's descendant. Well, perhaps
that's because I realize that
I am a descendant of the Prophet, so I
can't just act carelessly.
That's right.
Because
I am being watched.
I once met—who was it? A Habaib (
descendant of the Prophet) also said,
uh uh, being a descendant of the
Messenger of Allah is not something to
be proud of, but a burden.
A responsibility. A burden.
A burden and a responsibility. Because
if we behave badly, even
just slightly poorly, it will tarnish
our ancestors. True.
So, we must try as hard as possible to
behave well and be as useful as
possible to our surroundings.
Yes.
If this is, what? Which Habib said that
? A great Habib once said, regarding
the hadith," Ala wa inna fil jasadi
mudghah. "In the body, there is a piece
of flesh that, if it is righteous, then
everything else is. If it is corrupted,
then everything else is. Well, in this
Ummah, there is such a piece of flesh.
If that piece of flesh is good, the
Ummah, God willing, will be good. If
that piece of flesh is bad, the Ummah
will be ruined." Ala wahya itratu
Rasulullah sallallahu alaihi wasallam.
"That is the family of the Messenger of
Allah, peace be upon him. That is why
the responsibility is immense.
That's why doing good is double the
reward. And doing evil is also double
the consequence. The punishment is
doubled. I have a question for Isa. But
let's take a break first. It relates.
It's connected. A little bit connected.
So, brothers and sisters, if you also
want to ask Ustaz Isa and Ustaz Firman
questions.
Ustaz.
Ustaz Isa and Ustaz Firman, just send a
WhatsApp to 0811999720. Or if you want
to call in to share all your worries
and domestic problems, call 0218451512.
Uncle Firman and Ustaz Musahan will be
back after this. Allah. Brail TV.
Still with us, brothers and sisters.
Wherever you may be. Habib Umar bin
Hafiz once said," Change immediately.
You can delay changing because you are
busy. However, life will never delay
its affairs to wait for you to change.
"
Wow. Wow.
Once more. Once more. Slower now.
In the name of Allah.
You can delay changing because you are
busy. However, life will never delay
its affairs to wait for you to change."
I'll change later. "" Later, I'm still
busy. "Then you pass away in the middle
of the night. Yes, that's true." Wait a
minute. "
Death. Death doesn't wait for us to
change.
Yes. As Bang Deri Sulaiman says.
Astagfirullah.
What does Bang Deri say? It's
he says a lot. A lot. Which one?
Don't wait for later.
Don't wait for later.
You might die before you do.
You might die before you do.
Even rich people die.
Better to eat Mandi rice instead.
Stay healthy, Bang Deri. We're waiting
for you, Bang Deri, to return to Bali.
He's in Bali right now.
He's in Bali, right. Yes, at the
beginning of January, when he returns,
we will invite him.
let's chat
let's chat on this relaxing Sunday
night.
On this relaxing Sunday night. There
was once, uh there was once a king, how
does this story go, whether it's a true
story or a fictional one. Uh, one day
the king was sick.
A healer from a distant land was called
to treat the king. Because this healer
was very famous for being able to treat
any existing illnesses. Strange
diseases, mild ones, severe ones. This
healer was great.
Yeah.
As soon as the healer met the king, the
healer saw the king was sick. Oh, this
is easy, King. The healer said, there
is only one cure. What is it, Healer?
The King said, look at the color green
more often. Look at green things more
often. The healer said. Oh, is that so.
Understood. The King said. Yes, just do
that. God willing, you will recover. It
won't take long, the illness is mild,
said the healer. The healer went back
to his distant homeland. The king
changed everything. His entire palace
was green. The whole village area near
the palace was all turned green,
everything was painted. His glasses
were green, his microphone if he had
one was green, his chairs, tables,
everything was replaced with green. By
God's decree, his illness was cured.
Yeah.
Then after a while, the king heard news
that the healer was visiting his area.
The king said," Oh, invite the healer.
Invite him to my palace. "Uh, so,
because I want to thank the healer.
Once the healer arrived at the palace,
the healer was taken on a tour," Healer
, I changed everything I could see into
the color green. "" And thank God, now
I am cured, "said the king.
The healer just smiled." O King, why
didn't you just change your glasses to
green-tinted ones? "" Why did
everything have to be changed? "" Must
it be colored? "" You only needed to
change the glasses you were wearing to
green so that everything would look
green. "" Why did you go through all
that trouble? "" Too much money. "" Why
did you go through all that trouble? "
Well, sometimes we change like that too
, bro. The faith
we want to change but are waiting for
ideal conditions first. We want to
change but we can't. It must be ideal
first, then I'll change.
There must be, there must be enough
money, billions of it, then I'll change
. They must be good to me first, then
I'll change. Even though sometimes, if
you want to change, you just start with
yourself.
True.
Yes, that's right. We won't change if
we can't change the exterior, the
inside first. Even though the exterior
is nice.
But you and Kak Isa, the exterior is
already good.
No way. Our exteriors are the same, our
clothes
the same
we're like kids from an orphanage
if the exterior is neat, but for
example, you used to wear clothes with
armpit hair showing everywhere and torn
pants
at the very least, prepare special
clothing to face God. If we dress up
nicely to meet an official, why
shouldn't we do the same when facing
Allah, the One who owns our very lives?
Isn't it strange to prioritize
officials over Him?
Exactly.
There was a viral video of a scavenger
who, as soon as the call to prayer
sounded, pulled his cart aside, changed
his child’s clothes, put a sarong on
him, and even sprayed some perfume. Oh,
he made his son look so incredibly
handsome. He did it right there on the
side of the road because, perhaps—
though the video didn't show everything
—he didn't have a home and lived in
that cart. But he prepared the best
clothes and the best, cleanest sarong
for his child when the prayer time
arrived. Once everything was tidy, he
told him to go." Yes, son. "" Go, son,
"that scavenger said. Just like that.
But Isa, I want to ask about what you
mentioned earlier. I've heard somewhere
that a nation is ruined, why is that?
Because its scholars are corrupt.
I see.
If the corruption of a scholar is that
devastating, then they bear a heavy
responsibility, right?
Yes.
What will they face before Allah?
Right.
It’s truly terrifying.
Very terrifying. So frightening. The
Prophet Muhammad, peace be upon him—
let us not even—the Prophet said
something scary, as cited by Imam
Ghazali in his book, Bidayatul Hidayah.
" Inni akhafualaikum minad-dajjal. ""
There is one thing I fear for you more
than the Dajjal. "
Astagfirullah.
And his trials.
The Dajjal’s trials are immense. But
there is something else whose trials I
fear more. Said the Prophet Muhammad,
peace be upon him." Ulama su'. "The
Prophet said," Ulama su '"refers to
corrupt scholars. Who are these corrupt
scholars? Scholars who use their
religion, who use their religious
knowledge for what? To accumulate
worldly gains rather than seeking the
pleasure of Allah Subhanahu wa ta'ala.
Are there verses in the Quran that
compare scholars who hoard worldly
wealth to something specific?
Like a dog.
Astagfirullah.
Astagfirullahalazim.
Astagfirullahalazim. Is that—is that
—
Is that really true?
It's in Surah Al-A'raf.
Auzubillahiminashaitanirrajim." Watlu'
alaihim naba-alladhi atainahu ayatina
fansalakha minha fa-atba'ahu shaitanu
fakana minal-ghawin. "And recite to
them, O Prophet Muhammad, peace be upon
him, the story of the one to whom We
gave Our signs. But he detached himself
from them. Then Satan followed him
until he was seduced. And so he became
among those who are astray. Meaning,
those who were given our verses, those
who possess knowledge. For example,
those who know the signs of Allah’s
greatness, who know the meanings of the
Quran, and who may know many hadiths of
the Prophet Muhammad, peace be upon him
.
But he cast them aside and followed the
path of Satan. Meaning, he followed
worldly temptations. He pursued them,
and he followed the devil. Then,"
fakana minal-ghawin, "and he became one
of the misguided." Walau shi'na
larafa'nahu biha. "And had We willed,
We could have elevated his status
through those signs. This means if he
uses those verses with the knowledge he
possesses in the right way, inviting
people to goodness, keeping people away
from evil, he is essentially easily
elevated in status by Allah Subhanahu
wa ta'ala. Wakinnahu akhlal ardi
wattaba hawa. But he tends toward the
world and follows his desires. But
unfortunately, his desire is not to
seek the immense pleasure of Allah. The
high status in the sight of Allah, the
eternal pleasures of the hereafter. He
does not want that. What does he want?
His desires, his base instincts.
Following temporary pleasures.
Aaluhuilbi. alaihial compared to being
offered an elevated status by Allah
Subhanahu wa ta'ala, they actually
demean themselves by using religion to
seek, so to speak, worldly pleasures.
So the parable is like a dog; a dog is
happy when given food. Wow, it eats it.
Then it obeys the person
who gives it food and feels great. Told
to do what? Told to jump around. Told
to roll over. Roll over.
Feeling great. Becoming a servant
even though it is just a servant. It
feels great because it can carry out
the orders of the person feeding it.
Now, that is the parable of the bad
scholars. The parable of scholars who
seek the world. He feels great if he
can please the one giving him worldly
things. Even though Allah likens him to
a dog. Just like a dog, truly inahmil
alaihial yal. If you scold it, it still
, eh, yalhas like that. What is that in
Indonesian?
Eh, panting or what
what
sniffing around. What is it here?
Yalhas is
letting its tongue hang out.
Tongue hanging out
and left as it is. If you leave it
alone, it also yalhas like that. But
while that cannot be done. Such is the
parable of the people who deny Our
signs, so relate the stories so that
they may reflect.
Can try to find" yalhas ".
Don't, just look it up. Just look it up
on the internet. I
that is how people are if they use,
what is it, their religious knowledge
for, what, worldly pleasures, worldly
gains, for positions
approaching scholars so they have many
voters, it is like, like someone, yes,
like a dog. Eh, yesterday, was it a few
days ago, there was the Mawlid and Haul
in Solo, right?
Oh, yes.
That is legendary. Oh,
that is always very crowded every year.
Have you ever come?
Mmm not yet. Maybe next time.
God willing, hopefully if there is an
opportunity. K coming
not yet? Even though you already made
plans with Habib Muhammad.
Muhammad. Yes. Oh my. But K has been
visited by Habib Anis, right? How did
that happen?
Yes, I have, I have. So at that time,
mashallah, I didn't know who he was,
right?
At that time there was an event at
Habib Anis's house, he came only for a
moment, right. Yeah.
Met father. E
Oh, so that was a long time ago then.
Yes, it was a long time ago. I was
still 7 years old.
Oh.
Suddenly Ana's father called," M, come
here, come here, come here. "Beep, beep
, beep. Pray for him. This kid here.
The child who simply cannot sit still.
After praying, he looked at Mr. Muslim
and asked," Is your son in education? "
No, he's not...what is it?
He's not in the education field.
Oh, I see, Sir. Yeah. Many people know
him, but not in education.
That's true now.
Many people know him. That's true now.
That's not Habib Anis's haul, right?
No. No.
His grandfather's haul. Habib Anis's
grandfather. So, Habib Anis bin Alwi
bin Ali. Now,
who is his grandfather?
Habib Ali bin Muhammad Al Habsyi. He is
a great scholar, you know. A great
scholar. He was born
in Indonesia...
Wait, no.
Oh,
he was born in the city of Qasam,
Hadhramaut. If you visit Qasam, it's
from Tarim heading toward the tomb of
the Prophet Hud. It is a very remote
city. Even now, it's still a remote
city. The city is truly very secluded.
And, masyaAllah, the father of this
Habib Ali was a preacher, Habib
Muhammad.
Habib Muhammad bin Husein. Now,
Habib Muhammad bin Husein was a
preacher. He went to the city of Qasam
with the intention of preaching. Indeed
,
he educated the people of Qasam. Yeah.
Because the scholars of the past,
masyaAllah, when they preached, they
were fully committed. Until the people
were totally illiterate, they learned
how to pray, how to do wudu, and
understood the religion.
From ground zero. So it wasn't just
public speaking, no. They were really
educated.
His preaching was truly...
not from the pulpit, but...
not from the pulpit, it was truly
learning.
Yes, yes, yes. He was an educator,
truly an educator. So Habib Muhammad
preached in the city of Qasam. The city
of Qasam is also interesting. There
used to be a scholar named Ali bin Alwi
Khaliqasam. There was a scholar before,
what was it? Habib Muhammad. Habib
Ali's ancestor was a scholar in the
city of Qasam who had extraordinary
miracles. This Ali bin Alwi Khaliqasam,
when praying and reciting the tahiyat,
there is the phrase" Assalamualaika
ayyuhan nabiyu warahmatullahi
wabarakatuh. "Yeah.
When he said that, there was a reply,"
Waalaikumsalam ya Syekh. "And it wasn't
just him who heard it; the congregation
also heard it." Waalaikumsalam ya Syekh
, "that’s how righteous he was.
MasyaAllah.
The response was from Prophet Muhammad
sallallahu alaihi wasallam. Because
when we send blessings to Prophet
Muhammad sallallahu alaihi wasallam, it
is truly answered, it's just our ears
...that cannot hear it. Cannot hear it.
Most of the time, we hear things that
aren't right.
Most of the time, we hear gossip,
useless things, or even forbidden
things. That is why our ears are veiled
. But, a righteous person, someone who
guards their ears, can hear it, and
their congregation could hear it too.
Now, that’s the extraordinary Sheikh
Ali bin Alwi Khalid Qasam. Now, Habib
Ali was named Ali at the suggestion of
Habib Abdullah bin Husein bin Thahir.
He was the teacher of Habib Ali’s
father, Habib Muhammad bin Husein
Alhabsyi. Alhabsyi.
So, they were studying together. Habib
Muhammad was studying with his teacher,
Habib Abdullah bin Husein bin Thahir.
He was informed," Your wife has given
birth. "Oh, she gave birth. Then he
asked," Habib, my wife has given birth,
what should I name the baby? "Habib
Abdullah said," Name him Ali to follow
the previous scholar who lived in your
town, Qasam. "So, what is that
imitation? It is following that scholar
. Yes, that’s it, following the
scholar who was there. And so he was
named Habib Ali bin Muhammad Al Habsyi.
A fun fact is that Habib Abdullah bin
Husin bin Thahir is actually the
grandfather of Ami Utsman. He’s also
the grandfather of Mismaarsal and Hal
Ratna too.
From one set of wives.
Still his grandfather.
So he’s Ali’s great-grandfather,
right?
Ali’s great-grandfather. Ali’s
great-grandfather. Ali.
From Mama Ratna, his wife.
Yes.
Now, he was named Habib Ali bin
Muhammad Alhabsyi. Following that Ali
bin Alwi Khalifasam. Then Habib Ali
studied in the town of Qasam with his
father and moved to Mecca with him. It
just so happened that after finishing
his da'wah in Qasam, his father moved
to Mecca to become a mufti there. When
he was a mufti in Mecca, Habib Ali also
studied under the scholars of Mecca.
One of them was Ahmad Zaini Dahlan, who
was also a mufti in Mecca.
In terms of scholarship, Habib Ali bin
Muhammad Alhabsyi's chain of knowledge
is unquestionable. Even just from his
father, it was extraordinary.
Is Zaini Dahlan an Indonesian name? How
could you not know?
Because there's the name Dahlan in it.
You're acting like you know everything.
It really is.
I don't know.
Go on, go on.
It could be, go on.
We know the Shafi'i mufti in Mecca was
Zaini Dahlan. Ahmad bin Zaini Dahlan,
yes, he was the mufti. Anyway, in terms
of his chain of authority, just from
his father, it was quite something.
Habib Muhammad. Then, from the mufti of
Mecca and many other scholars.
When is his Haul held in Solo, Ustadz?
Or in which month? Every Rabi 'al-Thani
.
Mid-Rabi' al-Thani or towards the end.
I forgot the exact date.
But the date remains the same every
year.
Oh yes, the date follows the date of
his passing.
Yes. Moreover, Habib Ali bin Muhammad
Al Habsyi founded a ribat. The first
ribat in Hadhramaut, named Ribat
Arriyadh.
It is located in Seiyun.
Oh, that's why there is an Arriyadh in
Solo too. Habib Abdullah. Habib
Abdullah, who came here to Kalimanggis,
his son is studying there. He is
currently studying there. If I'm not
mistaken, who is from Indonesia? Oh,
Habib Abu Bakar Gresik, who graduated,
is one of the students of Habib Ali bin
Muhammad Al Habsyi. Habib Abu Bakar
Gresik. Well, his descendants are very
numerous in Indonesia. One of the
famous ones is Habib Anis bin Alwi
Alhabsyi, and Habib Anis's descendants
are also very many.
What is his spectacular work?
His spectacular work—this Habib Ali
bin Muhammad Al-Habshi was a scholar
known for his deep love for Prophet
Muhammad, peace be upon him.
Many of his poems about Prophet
Muhammad, peace be upon him, are truly
heart-touching. Just look it up on
YouTube, uh," Qasidah Habib Ali bin
Muhammad Al-Habshi. "And one of them
was compiled into the book of Maulid,
the Simtud Duror Maulid.
Oh.
Oh.
Maulid.
Maulid Duror. He.
Well, Habib Ali Al-Habshi is the one
who created it.
Who created it.
Yeah. Masha Allah.
It is still read to this day.
Oh, until today.
Continually, his rewards never end;
they just never end. There is a story
about Habib Ali that was shared by
Habib Mustbab last Saturday. Habib Ali
had one hour of khalwat time. That
khalwat hour was when he would seclude
himself in his room. None of his
students were allowed to enter. No one
was allowed to enter; he would lock
himself in his room.
Then, until he passed away—at one
point after he died, one of his
students went to Makkah and then went
on pilgrimage to Madinah, to the grave
of Prophet Muhammad, peace be upon him.
He crossed paths with the guardian of
the Madinah cemetery. They had some
small talk, just chatting. Where are
you from? I am from Seiyun." Oh, "said
the cemetery guardian." I know one
person from Seiyun. "What is his name?
Ali bin Muhammad Al-Habshi." Really?
What was he like? Try to describe his
features. "The features were exactly
right. Then the student of Habib Ali
tested him. Was he tall? No. No. He
wasn't tall. Then, was he like this?
Was he like that? Basically, giving
wrong descriptions.
Yeah. It turned out, after being tested
, that those were indeed the features
of Habib Ali bin Muhammad Al-Habshi. He
asked," How could you know my teacher?
"" Yes. "" Every day at this time until
this time, Habib Ali comes to clean the
grave of Prophet Muhammad, peace be
upon him, and helps me. "It turned out
that time was the exact same time Habib
Ali locked himself in his room.
Masha Allah.
He locked himself in his room, but it
turns out he was cleaning...
cleaning over there, huh?
Yeah.
That is the karamah (miracle) of a
scholar; we don't...
Uh, yes. We never know.
As the hadith says, if Allah loves a
person," I will be his hearing with
which he hears. "That is why Ali bin
Alwi Khaliq Qasam could hear the
response of Prophet Muhammad, peace be
upon him; his hearing was already
managed by Allah." I will be his sight
with which he sees, and I will be his
feet with which he walks. "That is why
Habib Ali could reach Makkah even if,
physically, he wasn't going to Makkah.
Oh God.
Is it indeed not easy to believe things
like this? It's not easy, is it?
Sometimes...
it depends on our perspective, depends
on our view of religion,
depends on our conviction, our faith.
But...
whatever Allah wants to do.
for His servants
It's so easy.
Really very easy. True.
Look, we’re talking here, people in
Batam can hear us, in Jogja they hear
us, in Bondowoso they hear us and see
our faces.
People in Batam see Brother Isa.
Yes, people in Batam see us. People in
Singapore see us
via YouTube. How is it that people of
piety in the past had power directly
from Allah.
Thanks to you, a pious person is seen
by people in Singapore instantly.
No. Even those who aren't pious can be
on YouTube.
Those who dance can be seen on YouTube.
That’s why sometimes when we meet
scholars, we meet our teachers, it’s
like we are immediately, you know, like
...
Our teachers don't even say anything,
they just look at us and it’s like
they’ve read all our thoughts.
That’s why sometimes when meeting
scholars, we feel like," Oh Allah, I
want to hide, where, where? "
I have several scholars, if I’ve just
made a mistake,
even if invited to meet, I avoid it.
Brother, meeting a scholar, just seeing
their face makes you cry. There is one
Indonesian scholar who doesn't speak
much on stage, just the Shahada, just
reciting Tahlil, but everyone cries.
That is
Habib Ali Habsyi.
Habib Ali Habsyi, when he's on stage,
wow, everyone is crying. Doesn't talk
much. Even though
his lectures aren't filled with
extensive, complex knowledge. But his
knowledge is indeed vast. It’s just
that, from his piety, his very presence
, just seeing his face makes us cry,
remembering our sins. But when seeing
his descendants, Habib Ali too, yes,
Habib Ali,
you feel like even if you just met, you
feel like you’re already close. He is
so kind, so gentle.
So kind.
MasyaAllah. A unifying scholar;
hopefully, we can always stay close to
scholars, right?
Amen. Amen. Brother Isan, there are
many from Kaiman too, right?
Amen. Hopefully, we don’t end up
being unjust to scholars.
Hopefully, those who might currently be
unjust to scholars, may Allah open the
doors of guidance for them, open their
hearts,
and may they eventually become helpers
of the scholars. There is one more
funny story about Habib Ali Habsyi.
Habib Ali bin Muhammad Habsyi. So, one
time, this Habib Ali Habsyi was
approached by someone who thought," Why
is Habib Ali Habsyi so generous, giving
so easily, does he have that much money
? "That’s why he wanted to marry off
his child, he came to Habib Ali Habsyi,
" Habib, I want to marry off my child.
I don’t have any money. What should I
do, Habib? "That’s what Habib Ali
Habsyi was like. Indeed, scholars of
the past were like that. He gave a lot
not because he had a lot of money.
Because that was all he had, he gave it
all. Habib Ali Habsyi said," I don't
have anything. Try taking the things
here that you think are valuable. Take
them, sell them for your wedding. "" Eh
, for your child’s wedding. "He
searched, looked all around, that
person did. Look, uh, this carpet is
really nice. Here, just this carpet. Uh
, I'll sell it, okay. Well, he finally
picked it up, rolled it, and took it
home, uh, by that person. Finally, he
sold it at the market. He sold it at
the market. Come on, buy, buy, buy. I
want to marry off my child, buy, buy.
Finally, one person saw it, this is a
very nice carpet, right. Should I just
buy it? No, no, no. This carpet is too
good for me to use. This carpet is only
worthy of being used by Habib Ali
Habsyi. Finally, he bought the carpet.
He bought the carpet. He came to Habib
Ali. Bib, I have a gift for you. What
is this? A very nice carpet for Habib.
It came back, right.
That carpet came back. MasyaAllah,
righteous people.
Right. If righteous people give
sincerely, they immediately feel the
return of what was given.
And he has already received the reward.
Already received the reward. That
carpet just circled around. First, he
already helped someone's child get
married, then the carpet returned, and
then he gave, what is it called? A
field of reward for one of his students
who bought the carpet.
For him, people succeeded in getting
married, right?
Succeeded in getting married.
The reward for marrying people off is
huge.
That's why I'm trying to play
matchmaker for Isa, hopefully it works.
Amen, amen, amen.
Oh God, using 'on' again.
Uh.
It's already 9:28 PM, let's read the
incoming messages. Yes, read them all.
From YouTube, uh, Bang Sarifuddin Juhan
. May the scholars, the heirs of the
prophets, always be under the
protection of Allah Subhanahu wa ta'ala
. Amen, O Lord.
From Mr. Haikal Bahmid, Maulana Al Imam
Ali bin Abi Thalib Alaihi Salam once
said," Never feel lonely on the path of
truth because only a few people are
there. "That's nice, Sir.
Nice.
From W. The account name is from W.,
always listening to the radio nonstop,
never turned off. MasyaAllah.
From Mrs. Vina Santika who just joined.
From Mrs. Yuyun Nurjanah, alhamdulillah
, just started listening. From Mr.
Tribudi, assalamualaikum brother Iman
and friends. I'm Putri from Sawangan,
listening in. Syukron from Mrs. Sri
Yuni. Now, there is a question here for
brother Iman and Isa.
Assalamualaikum, Ustaz. Someone asked
me," What is the importance of prayer?
"Then I answered," Prayer is like a
container for rewards. "If we get
rewards, we have a place for them
because we pray. Imagine if we didn't
have a place to put our rewards. So the
rewards would just be scattered
everywhere. So our good deeds would be
in vain. Now, what I'm asking is, is my
explanation like that correct?
Understand that I am still a layman.
Please answer, uncle Firman and Ustaz
Isa. Wasalam.
It seems there are no words.
Ah, brother Isa first. Yes.
As if I have the knowledge.
Astagfirullahalazim. Brother can go
first. But the point is, perhaps it's
true that the benefit of prayer is
actually for us.
When else can we communicate with Allah
Subhanahu wa ta'ala?
Allah Subhanahu wa ta'ala has created a
medium
yeah.
For us to be able to communicate, to
present ourselves before Allah
Subhanahu wa ta'ala. That is prayer.
When we prostrate, that is our closest
moment to Allah Subhanahu wa ta'ala.
Our face that we wash, that we care for
, that we use skincare on,
we bow down, we humble before Allah
Subhanahu wa ta'ala. And that is our
chance to pour out our hearts, to ask,
to serve Allah Subhanahu wa ta'ala. So,
use prayer as our means of
communication with Allah Subhanahu wa
ta'ala. Allah Subhanahu wa ta'ala gives
the obligation of five times a day. The
great scholars of the Prophet’s Ahlul
Bait prayed no less than 50 rak'ahs
h
a day.
Masyaallah.
Mandatory and sunnah combined, no less
than 50 rak'ahs a day.
Masyaallah.
So, they truly take the opportunity to
first follow the Prophet, then carry
out Allah's commands, and communicate
with Allah through prayer. If one prays
50 rak'ahs a day and is always sincere,
always asking for forgiveness in every
prayer, then naturally, their sins are
always forgiven by Allah, right?
Yes, it is easy for Allah.
Amen, amen, O Allah, amen, amen,
especially since the quality of their
prostration is extraordinary.
If we, while prostrating, are just
letting our minds wander
Yes, oh, it goes everywhere, sometimes
we even fall asleep during prostration
at night.
Some people say," I don't feel worthy
of praying because I have too many sins
, "when in fact, we pray so that we can
slowly leave those sins behind.
Yes, there are people who wake up at 8
AM, close the curtains, turn off the
lights, and pray." Usolli sunat, usolli
fardu subhi "still dark.
Still dark.
Astagfirullahalazim.
Suddenly their mother opens the door."
Alhamdulillah, my child is diligent in
performing Duha prayer. "" What study
group is this, why is Duha prayer now
using Qunut? "Yeah
gosh. Doesn't make sense anymore.
From Mrs. Hani in West Jakarta. Oh,
that was already mentioned, from Mrs.
Mariati who always tunes in. Stay
healthy, everyone, brothers and sisters
,
wherever you are. Hopefully, like Mrs.
Hestri said earlier,
the new virus that has arrived,
according to Mrs. Hestri in Cibinong,
is called the Omicron, the new Covid-19
variant. May we all be protected from
Omicron, maybe a friend of Megatron, it
seems. Deepicon.
Yeah. Polytron. Hopefully, everyone
stays healthy. Seeing Indonesia now
makes us happy,
COVID numbers are low and keep dropping
, life is starting to return to normal,
and the economy is recovering.
Hopefully, it stays positive, hopefully
, Omicron doesn't enter Indonesia, and
may all brothers and sisters remain
healthy. In closing, is there anything
you'd like to say, Kak Iman?
In closing, I will say that Kak Isa
will say something as a closing.
Let's just pray. Prayer.
Bismillahirrahmanirrahim. Amen.
Allahumma anta rabbana la ilaha illa
anta khalaqtana abduka wa nahnu 'ala'
ahdika na'udzubika min sharri ma
shana't. O Allah, forgive us and have
mercy on us with Your grace, and we ask
for Your forgiveness, for none can
forgive sins except You. May Allah send
blessings and peace upon our leader
Muhammad and his family, and all praise
is to Allah, Lord of the worlds.
Amen, O Lord of the worlds. Amen. Thank
you, Brother Iman,
thank you, Brother Musa,
thank you Isa, thank you Ondi, thank
you Mas Fahri at the operator desk.
Thank you to all the brothers and
sisters. The three of us apologize for
our many sins, mistakes, errors in our
words, and perhaps a lot of nonsense we
may have spoken. We apologize once
again. Hopefully, tonight's broadcast
has been beneficial, even if just a
little, for all of us,
especially for those of us here. I am
Muhammad Musalkaf,
I am Firman,
Salkan. The three of us are taking our
leave. Glory be to You, O Allah, and
with Your praise, I bear witness that
there is no god but You, I seek Your
forgiveness, and may there be success
and guidance from Allah. Peace be upon
you, and the mercy and blessings of
Allah.