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Ustaz Qomarudin Basyuni || Qais bin Sa'ad bin Ubadah

Name: Ustaz Qomarudin Basyuni || Qais bin Sa'ad bin Ubadah
Uploaded: 2019-11-18T03:31:41Z
Description: Sirah Sahabat Edisi Senin, 18 November 2019 M 20 Rabiul Awwal 1441 H

Rasil TVDipublikasikan: 18 November 2019437 views

Sirah Sahabat Edisi Senin, 18 November 2019 M 20 Rabiul Awwal 1441 H Dipandu Oleh Muhammad Fahri Ikhwan Akhwat Bisa Interaktif Di Sms/Wa 0811199972…

Transkrip diambil dari YouTube. Klik timestamp biru untuk melompat ke posisi tersebut di pemutar.

Rasil TV for the one Islam. H
wabarakatuh, Ustaz.
Waalaikumsalam warahmatullahi
wabarakatuh.
Are you well, Ustaz? Yes,
alhamdulillah.
Alhamdulillah. Ready with the inspiring
stories of the companions, Ustaz. Yes,
this morning we will share
about
a special intelligence agent.
A special intelligence agent.
Yes.
Oh, were there intelligence agents
during the time of the Prophet?
Yes,
a special intelligence agent. What is
his name?
His name is Said bin
uh, Qais bin Sa'ad bin Ubadah. Yes.
Qais bin Sa'ad bin Ubadah. Yes.
Yes. Okay, the Ustaz will tell the
story later, and those who want to join
can use our WhatsApp line at 0811999720
or call 0218451512. Please, Ustaz.
Bismillahirrahmanirrahim.
Asalamualaikum warahmatullahi
wabarakatuh. Innalhamdalillah nahmaduhu
wa nastainuhu wa nastaghfiruh wa naudzu
billahi min syururi anfusina wa
sayyiati a'malina. May yahdillah fala
mudillalah wa may yudlil fala hadiyalah
. Ashadu alla ilahaillallah wahdahu la
syarikalah wa asyhadu anna muhammadan
abduhu wa rasuluh. Amma ba'd. To the
listeners of Rasil radio and viewers of
Rasil TV. Alhamdulillah, this Monday
morning we return to study the
biography of a companion, and on this
morning's occasion, we will discuss a
companion named Qais bin Sa'ad bin
Ubadah. He once said this. If it were
not for Islam, then he would be the
most cunning trickster among the Arabs.
A master of trickery. The most cunning
trickster among the Arabs. What made
him, Qais bin Sa'ad,
not carry out the plans he had
previously devised? Only the word of
Allah found in Surah Fatir. Allah says
in His verse, audzubillahi
minasyaitanirrajim. Wala yahiqul makrus
sayyi'u illa biahlih. Surah Fatir verse
43, not 40, yes. Meaning, "And the evil
plot does not encompass except its own
people." Wala yahiqul makrus sayyi'u.
And the evil plot will not, illa
biahlih, return but to its own people.
Qais bin Sa'ad, one of the prominent
figures among the Ansar companions,
whose father was Sa'ad bin Ubadah. He
is one of the companions from the
Khazraj tribe who was truly admired. He
is considered one of the rijalus
sahabah, meaning, the great figures
among the companions. Now, regarding
Qais, he is the son of Sa'ad bin Ubadah
. Now, this Qais was admired by his
people and he inherited the behavior of
his respected ancestors, namely courage
and generosity.
Usually, when someone is brave, they
can be harsh.
Yes.
Brave and harsh, but he was brave and
generous.
Generous and kind-hearted as well.
Two traits not possessed by most of the
Arabs. H
however, there is only one thing that
the Arab leaders noted; he was young,
but he had the wisdom of an elder.
Yes.
Another thing that was lacking, if we
speak of appearance, is that his face
had no beard.
Hmm. You know, a face without a beard,
smooth. So the Arabs would say, "If
there were a beard that suited him to
wear, I would buy it for any price."
That's how much.
to perfect the majesty of his face. "
Now, this is truly something rarely
possessed by our people. He
Our people usually have smooth faces,
right? Including me, it’s smooth.
I also used to want a beard when I
didn't have one, but as soon as it grew
, I kept shaving it off. But that was
back then, when it was still what
people there call" corencang. "
Corencang.
Still sparse, just two or three hairs.
But once I cleaned it up, it came out
thick.
Lots of it. Yeah. So now it’s a bit
thicker. Now, this is what shaped the
thoughts of other Arab leaders toward
Saad, toward Qais bin Sa'ad.
Now, he at the time an event we know as
the Conquest of Mecca took place. Mecca
.
His father was entrusted to carry the
flag.
H.
Yeah. And the Prophet instructed all
the leaders who were about to enter the
city of Mecca that they should say,"
Al-yauma yaumul marhamah. "Meaning,
today is a day of mercy. Now, do not
say anything else. Al-yauma yaumul
marhamah. Even if there is resentment,
or dislike toward the Quraysh leaders
who had oppressed and harmed many, and
some among the Quraysh had even killed
the Prophet's companions. No need, we
don't need to retaliate. That's it,
today is a day of mercy. Now, it was
the turn of Saad, specifically Sa'ad
bin Ubadah, the father of Qais bin
Sa'ad. Once he arrived in the city of
Mecca, he uttered a sentence. What was
the sentence? Like this." Al-yauma
yaumul malhamah. "So, the 'r' was
replaced with an 'l'. That’s usually
for people who have a lisp, right? Lisp
. Malhamah. Even though it was supposed
to be marhamah.
Marhamah.
Now, he changed it to" Al-yauma yaumul
malhamah. "Eventually, this news
reached the Prophet Muhammad, peace be
upon him, meaning it was heard as"
al-yauma yaumul malhamah. "Today is a
day of slaughter. Oh. H. He was shocked
by this.
Al-yauma, today, yaumu, is the day,
al-malham.
Slaughter.
So people now who are disobedient, who
don't want to follow orders, are ready
to have their necks cut.
Finally, this news reached the Prophet
Muhammad, peace be upon him. So the
Prophet listened to this report
carefully. Then Ali bin Abi Thalib was
sent." Ali, go check if it's true he
said that. "Ali, as a special soldier,
or in today's terms, someone who was
always close to the Prophet; informants
were always selected.
Ali arrived and it turned out to be
true.
He was holding the flag saying,"
Al-yauma yaumul malhamah. "H.
He was approached and called." Saad,
come here. "In my language,
if I were to say it in Sundanese," Ka
dieu maneh. "" Come here. "Called to
where? As soon as he was called, he was
told," You are already disobedient. ""
I am removing you from your position. "
Whoa." But I will hand over the
leadership to someone who is still your
relative, your son. "He called his son,
Qais. Wow, imagine how a father was
suddenly removed as commander for
breaking the rules. But Alhamdulillah,
the leadership was still handed over.
Alhamdulillah, not to anyone else, but
to his son. So perhaps if he sulked, he
would sulk at his son, but not too
harshly. But because it was handed over
to his son, he was obedient and
submissive. These are the two types,
you see. One was indeed a father who
was so strong and tough. The other was
his brave son, but they both had gentle
hearts.
Wow. So when he led the Muslims during
the entry into Makkah, he followed the
Prophet's advice." Today is a day of
mercy, "that was always being chanted.
This was a truly thrilling event.
However, of all the troops deployed by
the Prophet to enter Makkah, there was
the one led by Khalid bin Walid. Huh.
That came under attack from Ikrimah's
forces.
You see, Khalid bin Walid and Ikrimah
were a package deal back in the
Jahiliyyah days.
Yeah.
So if he attacked the Prophet, he would
join in. Oh, these two men were truly
valiant, that is for sure. One was Abu
Jahl's son, Ikrimah.
The other was the son of
Al-Walid, namely Khalid bin Walid. Now,
by Allah's decree, Allah gave guidance
to Khalid bin Walid first. Back then,
Ikrimah had not yet embraced Islam.
So when Makkah was conquered, the path
taken to enter the city of Makkah by
Khalid bin Walid was blocked by Ikrimah
.
Even though Khalid had said," Go away,
you don't need to guard this. Today
there is no fighting. No. Wow, said
Ikrimah's troops.
Do you think you can just waltz through
here? Taste this first. Wow, arrows and
stones were flying everywhere. Oh no,
the Prophet said. Unless forced to,
you're not allowed to shed blood during
the conquest.
But because the troops were forced
Khalid was pushed by the fierce attacks
from the forces of
Ikrimah. Ikrimah, eventually Khalid
quickly took direct action wow, with
that fast attack, they fled Ikrimah's
troops. But some were killed; some say
two people, others say more than two.
Well, Ikrimah and his friends ran
helter-skelter.
Wow, Khalid's troops were incredible.
Now, when the battle happened, the
Prophet saw it from afar; in our terms,
he was wary of Khalid. Why?
Did I not forbid fighting? Why? Finally
, the Prophet sent a companion; some
say it was Ali who was sent.
Yeah.
Once he arrived, Ali said, "Khalid, you
are summoned by the Prophet." Khalid
was suspicious. Yes, finally Khalid
arrived, and the Prophet immediately
said, "Why did you fight?" Didn't I say
it was forbidden? "" O Prophet, how
could I not defend myself? "I said
today there would be no fighting,
but they kept attacking me. Yes, in
accordance with the instructions,
unless forced. Finally, I raised my
weapon. That was out of necessity
because they were attacking so fiercely
. Oh, alright, the Prophet said, one
cannot just stand by when attacked. Yes
, that's why the verse says Allah does
not love...except for those who...Allah
does not love. God does not like
al-jahru bis-su '. Openly committing
evil deeds. Meaning, speaking evil,
behaving badly, or the like. God says,
I do not like that. Illa man zulim.
Except for those who have been wronged.
Now, those who are wronged are
permitted to fight back.
Yes, the situation became calm and
controlled. Praise be to God, the
Prophet and his companions entered the
city of Mecca peacefully. Now, this
companion, Qais......because he was
diligent and a deep thinker regarding
any situation. So, God granted him a
long life.
He lived through the time of the
Prophet, Abu Bakr, Umar, Uthman, and
Ali.
Even up to the time of Ali's son, Hasan
ibn Ali. Now, during Ali's time, the
Muslims were split into two.
Yes.
One side supported Muawiyah,
the other side supported Ali. These
were two very highly admired figures.
Now, which side would the companion
Qais take? Through deep contemplation,
thorough analysis, and sharp thinking,
he found clarity that the one he should
follow was Ali ibn Abi Talib. So he
joined the ranks of Ali ibn Abi Talib.
Now, when he was in Ali ibn Abi Talib's
ranks, Muawiyah's side wanted to hold
what we might call a lobby.
Heh.
Trying to get him to join their group.
But he gave them a firm answer. Meaning
that Muawiyah's side was not justified.
in being appointed leader because the
one already appointed by the Muslims
was Ali.
Ali.
Meanwhile, at that time, Muawiyah was
an amir,
or what we might call a governor. And
the command center was in Medina. The
people of Medina had agreed to appoint
Ali as caliph. Yes.
Suddenly, Ali informed several
governors or amirs in various regions
to pledge their allegiance to the
caliph. Others pledged, but Muawiyah
refused.
He was written to many times, but he
did not answer the letters. Even when
he did reply, the paper was blank. Then
, the two armies stood face to face.
Now, this is where the companion Qais
bin Sa'ad comes in. Wow, he said," I
must carry out my planned strategy. "
Yes.
But just as he intended to execute his
plan—a plan that, in modern terms,
might have caused unprecedented chaos
......because his tactical strategy was
truly impressive. He suddenly
remembered God's verse.
Indeed. Wala yahiqul makrus sayyi'u
illa bi ahlihi. No evil scheme will
encompass except its own authors.
In the end, he withdrew and did not
proceed. Now, that is what you call a
brave person. Even though he was ready,
once reminded of God's verse, his heart
softened.
This is the greatness of whom? Qais bin
Sa'ad al-
Ubadah. ibn Sa'ad ibn Ubadah. So, his
greatness lies right there. Once God's
verse is set before him, he refuses to
go any further. Yet, every strategy he
used before embracing Islam had been
successful. But once he converted, it
was only because of Islam that he
couldn't do what he used to do.
That’s what’s great about it. He
had a high level of awareness regarding
Allah's law, and he wouldn't act on
anything without verification.
So if he received any news, he had to
check it first. We call it" check and
re-check. "
Only when things were clear would he
take action. If it was still grey or
unclear, he would not act. Now, whose
greatness is this?
Sa'ad.
Sa'ad bin Ubadah. Yes.
Qais bin Sa'ad.
Qais bin Sa'ad bin Ubadah. Now, why do
I call him a generous and brave person
among his people? When night fell,
there would be someone standing on the
mountain.
And he would make an announcement. Who
is currently here? Are you traveling or
doing something else? If you are hungry
, please come to the house next to me.
Who was that? That was the family of
Qais bin Sa'ad.
So suddenly there was a light on the
mountain. Like a light.
A lamp.
This
was
before there was electricity, so they
used a bright lantern.
H
Like an oil lamp. An oil lamp, right?
Yes, an oil lamp.
Then what? They would say, if you are
walking in this darkness, we have
prepared a torch so you don't trip.
That is the greatness of the family of
Qais bin Sa'ad bin Ubadah. It was to
that extent. Now, one time Abu Bakar
and Umar saw the activities Qais bin
Sa'ad was doing, how he gave so much
aid to others. Umar said," If we don't
tell this man to stop, his wealth will
run out. "He heard it. He said," If it
wasn't Abu Bakar and Umar speaking, I
would have confronted them. "But who
would dare to face Abu Bakar and Umar?
But still, I will keep doing what my
ancestors always did. Because his
ancestors were generous, kind-hearted,
and very attentive to other people.
This is the type of family Qais bin
Sa'ad bin Ubadah had. And this trait
was inherited by Qais himself. He was
brave, charitable, and a strategist.
Whatever others did, if he said," Okay,
"then it was done—that was his
greatness. He was an intelligent person
. He was still young at that time. When
he lived during the time of the Prophet
, he was still young. The only thing is
, unfortunately, he didn't have a beard
, they say. That’s why I used to
think, even if my beard is thin,
just a few strands, I had a thought in
my heart that angels were hanging there
back then. Because I wanted a beard so
badly. Alhamdulillah. That's why it's
strange now that people who have been
given beards shave them until they are
bald, until there is none left,
when they should be letting it grow
thicker.
Yeah. Even though there are differences
of opinion among scholars, some say
this is secondary, it's not primary. I
already said it's secondary. Here it is
, primary again. If it is indeed a
Sunnah, if we truly love the Sunnah,
then do it. Unless you don't care for
the Sunnah. Well, that's a different
story. That's one thing. The second
point we need to learn is to follow
these strategic steps. Indeed, the
companion Qais bin Sa'ad had high
obedience to the Quran.
So, if there is a call based on the
call of Allah and His Messenger, he is
ready for anything.
A quick response, yes.
Well. His" sami'na wa atha'na "(we hear
and we obey) is high; he does not act
easily.
Before he personally conducts a check
and recheck.
Be careful, be cautious so as not to
cause regret, let alone being careless.
Thus, walhamdulillah, Assalamualaikum
warahmatullahi wabarakatuh.
Waalaikumsalam warahmatullahi
wabarakatuh, thank you Ustaz Komarudin
for the story of the companion this
morning. The companion, Qais bin Sa'ad
bin Ubadah. He was a special
intelligence officer during the time of
the Prophet. Besides being brave, he
was also generous, brothers and sisters
. Those who wish to join in and ask
questions, you can join at 0811999720.
Or call us at 0218451512. We will
return shortly. TV For the one Islam.
Ah. Radio Rodja for the one Islam, with
us Iwan Ah in the show" Sirah Sahabat "
(Biography of the Companions) with
Ustaz Komarudin Basyuni, sharing the
story of Qais bin Sa'ad bin Ubadah.
This is the father's name and the
grandfather's name combined. Wow,
subhanallah. He possessed the traits of
being brave and also generous. He was a
special intelligence officer during the
time of the Prophet Muhammad, peace be
upon him. And many WhatsApp messages
have come in to 0811999720.
The first one I will read is from Mr.
Hadi in Jampang, Sukabumi, Ustaz.
Masyaallah. Is it Mr. Haluk, brother,
or Mr. Hadi?
Hadi, right. So, listening from Lataan
FM, yes. Relayed from Lataan FM.
Assalamualaikum warahmatullahi
wabarakatuh, Ustaz. Waalaikumsalam
warahmatullah, Mr. Hadi.
Perhaps we could say this companion
Qais was ascetic (zuhud), Ustaz.
Hmm.
Because his generosity could be
interpreted as asceticism, in your
opinion, Ustaz, what is the meaning of
zuhud?
Yes.
Bismillahirrahmanirrahim. What we often
understand and hear from our teachers.
The meaning of zuhud is as if a person
is not influenced by worldly life. H.
That is common everywhere. So if he is
a worker, a what we call an employee,
once he gets his wages, then when he
returns home, what he brings is only
enough for his house needs. Where does
the rest go?
It's not used here.
It is given to others, so the other
needs of the family are not met. Well,
most people's understanding of zuhud is
like that. But if we look at the
practice in the time of the Prophet and
the companions, the zuhud experienced
by Uthman bin Affan was not like that.
Yes. Yes, Uthman bin Affan was famous
for being very wealthy. If he were not
wealthy, he might not be called zuhud,
but he was indeed ascetic.
H.
So, the definition of zuhud that I read
in the book Az-Zuhd
compiled by Imam Ahmad bin Hanbal is
that they place the world not in their
hearts. So, the world is only placed in
their hands, meaning if there's a need,
it is spent. Because if it's in the
heart, it will constantly occupy your
thoughts. Now, that is the definition
of zuhud. It means they obtain wealth
according to their rights. That wealth
is then spent. Whether it's for zakat,
charity, or alms. Then they take care
of their family. Don't let their family
go without.
That is what Allah mentioned in Surah
Al-Furqan, namely," walladzina idza
anfaqu lam yusrifu walam yaqturu wa
kana baina dzalika qawama. "Yeah.
So, the servants of the Most Gracious,
when they spend their wealth, are
neither extravagant nor stingy.
Yeah.
Just enough, you know.
Yeah. So," baina dzalika "means being
in the middle ground. Right.
So, for example like this. If a stingy
person, it's very hard for them to
spend anything.
Yeah.
Not extravagant. If there is a person
with 1,000 or 100,000 rupiah, and
someone is in need, don't give the
whole 100,000 until you have nothing
left for yourself or your own children.
Well, this shouldn't happen. So, be on
the middle ground. Right.
So, those are among the people who
practice zuhud, not letting themselves
be controlled by their wealth. Instead,
they are the ones who control their
wealth. That's it.
Yes. Next, another question from
0822922 etc. no name provided.
Assalamu'alaikum, Ustadz.
Wa'alaikumussalam.
Did Qais pass away during a war or did
he pass away due to old age, Ustadz?
Well, according to historical records,
he passed away in the year 9.
Yeah.
Yes, due to old age.
Because of old age.
He was elderly, right? Yeah.
Not in a war, right?
No.
Because he lived a very long life,
Ustadz, right? Yes.
Witnessing four eras, the era of the
Prophet and the era of the other
companions as well.
Yes. He even participated in the
inauguration of his son, Ali's son,
Hasan.
Hasan also participated.
Even when Hasan handed over leadership
to Muawiyah, initially he wasn't happy
with Muawiyah. He said," My leader has
accepted it. "How could I disagree?
Because Hasan was the one appointed by
the Muslims and given the pledge of
allegiance by the Muslims in Mecca.
Yeah.
Meanwhile, those in the north appointed
Muawiyah. Right. Now, Hasan handed over
leadership to Muawiyah because it is
not
halal or legitimate. To have two
leaders at the same time. So Hasan
handed over leadership to Muawiyah.
This event is called' Amul Jama'ah,
the year of unity. Now, Qais bin Sa'ad,
who was initially a bit hesitant
regarding Muawiyah. Now he says," My
leader has already agreed, so why
should I resist? "So from then on, his
heart softened, as there was no longer
a clash since his leader had already
agreed. Even though back in the time of
Hasan's father, Ali,
there was a war between Ali and
Muawiyah, known as the Battle of Siffin
. Then between Ali and the Khawarij
group, known as the Battle of Nahrawan.
Then between Ali and Aisha, which is
called the Battle of the Camel. War
after war. Just imagine,
fellow Muslims.
Fellow Muslims. Hasan did not want to
inherit endless old wars
because the Muslims had already
suffered so many wounds. He thought,"
Let's just make peace. "He felt it was
better
to unite fellow Muslims. Subhanallah.
Yes, indeed.
Right, back to the next question from
Mrs. Rita in Bogor. Peace be upon you,
and Allah's mercy and blessings.
And peace be upon you too, Mrs. Rita.
Uh, Who did Qis learn intelligence from
, Ustadz? Was it from the Prophet? Yes.
And what were the major things Qis
achieved with those skills?
Qis actually became an intelligence
expert from his ancestors,
heh.
From his parents, yes. Because,
when he entered Islam, he was actually
about to do something harmful to Islam.
But once the Prophet recited the verse
and he heard it, he gave up his
intention. That was the chapter Fatir
mentioned earlier. Wala yahiqul makrusu
illa biahlih. Eventually, he pulled
back and repented to Allah Subhanahu wa
Ta'ala. Now, what was that high
reputation earlier? Well, back in the
time of Ali and Muawiyah, he was about
to trigger something planned. But
because he was obedient to Allah and
His Messenger, it didn't happen. If
that had happened, there would have
been many more victims.
So, it means
there was a good intention to stop him
from continuing his evil plans.
Because if that evil act were carried
out, his followers would surely follow
too. Wow. With that, he suppressed it,
he controlled it so that a bigger
disaster didn't happen. That is all.
He is a very cautious person, isn't he?
Oh, yes.
Okay. Right. Next, a question without a
name from a servant of Allah. Peace be
upon you, and Allah's mercy and
blessings, Ustadz Komudin Basyuni.
Yes.
You were discussing beards earlier.
What is the virtue of having a beard
for Muslims? Why do non-Muslims view
bearded Muslims negatively? Even though
many non-Muslims, even Jewish people,
have beards.
Oh, yes. Yes. It is an identity of a
Muslim to have a beard, yes. But if you
don't have one, don't force it. That's
just how it is. Wanting a beard until
adding fake ones and sticking them on.
No need for that. Just be yourself.
It's funny. I saw my photo, suddenly it
had a beard from
the sideburns.
Sideburns going down and up. Who added
a beard to me? I never made one. Turns
out I found the person. I called them
and asked why my face was full of a
beard. They said," Ustadz, that was
just a joke. "How could it be like that
? There is a trick to it, they said. So
, when taking a photo,
there is an app for it.
A special app where we can make it in
various ways. In the end, I was taught,
and finally, I could do it too. Oh, my
beard looks a bit uneven. Thick.
It became thick. It could even get this
long
down to my navel.
Well, that's just a manipulation, but
once it's photographed, people won't
know it's a manipulation, right?
It looks so real.
It looks so real.
But in reality, it's not.
I once experienced this with one of the
Rasil crew members. As soon as he
arrived, the image appeared. Whoa, why
does he have a beard? The voice is his,
but I know his face, why would his face
look like this? When I called him, what
did he say? Oh, that was just a
manipulation. There you go.
Yes, that's it.
Alright, one more question from someone
who didn't state their name. Peace be
upon you, Ustaz Apuan, asking off-topic
:" Is there a story about the Prophet
visiting the funeral of a non-Muslim? "
What is our etiquette if a non-Muslim
passes away? Are we allowed to pay our
respects, Ustaz? Please enlighten us,
Ustaz.
Well, as far as I know, the Prophet
once saw a group of Jews who were about
to be buried. There were companions
sitting there.
Yeah.
The Prophet said," Why are you sitting?
"" They are non-Muslims who passed away
. "The Prophet said," Respect them,
they are human too. "
It means, stand up for them.
Respect them. It means
in terms of humanity, we have morals.
Yes. If a non-Muslim passes away, how
can we not show our condolences as
their neighbors? What we need to do,
without violating sharia, is help with
the general needs, like providing tools
or helping dig the grave. That is
called ukhuwah basyariah, human
fraternity.
Now, once it's been dug and so on, if
they want to perform their own rituals,
that's their business. But as human
beings, and not to sever ties, we are
allowed to help. The important thing is
we always act well and have good
intentions. What is forbidden is if
they
are worshipping,
participating in their worship. That's
why there is a verse in Surah
Al-Mumtahanah, verse 8. La
yanhakumullah
anilladina lam yuqotilukum. Allah does
not forbid you from being kind to those
who do not fight you or expel you. You
may do good. What you are not allowed
to do is help those who expel you and
hate goodness. That's it. But if they
don't, you may do good. It can be seen
in Surah Al-Mumtahanah. Yes,
that is it.
In terms of humanity, helping one
another is actually encouraged; helping
in human affairs.
It is encouraged. Alright, I was just
about to say goodbye, but another
WhatsApp came in from a servant of
Allah, Ustaz. It's off-topic, but it's
okay, I'll read it.
Go ahead.
This is in Jakarta, someone wants to
ask a question off-topic. If a person
gets pregnant out of wedlock and is
then married, people say after giving
birth they must be married again. Is
that true, Ustaz? Is it like that,
Ustaz?
Yes, that is a matter of fiqh. Uh, it
means issues where the scholars
have differences of opinion. Some say
it is allowed to be remembered, allowed
to be married. Some say do not. Wait
until she has given birth. There are
those like Imam Ahmad who hold that
view. But Imam Syafi'i says it is not
allowed. It is allowed to be married.
There is a book, uh, I have that book
compiled by Professor Mahmud Yunus.
Uh-huh.
Because many problems occur among the
Muslim community. So an analogy or
qiyas is taken. If someone steals a
tree, a mango tree or something else,
and gets caught,
then they mentally decide to replace it
, the one who took the fruit tree. How
about I just buy it? It is allowed. It
is allowed. Well,
taking, uh, legal events like this. So
one of the madhab imams says it is
allowed. So many among them proceed
with the marriage.
Uh-huh.
Like that. In the issue of ikhtilaf,
that's what it's called. But there are
those who say it is not allowed until,
or even if it is allowed, only after
she has given birth; some hold that
opinion. That is called ikhtilaf.
Ikhtilaf, yes.
Uh-huh.
Each has their own evidence, right?
They have their evidence.
Alright Ustaz, time is running out,
perhaps there is something else to
convey?
Enough.
Enough, yes. Alright, thank you Ustaz
for the knowledge, for the story of the
companion Qais bin Sa'ad bin Ubadah.
Uh-huh.
Which you explained so detailedly
earlier. Hopefully, what has been
conveyed can broaden our horizons and
also inspire us to continue loving
Allah, His Messenger, and also His
companions. Alright, uh, for those who
joined via WhatsApp and sent in
questions, thank you, hopefully what
was conveyed can increase our religious
knowledge. I, Oni, and also Anis, bid
you farewell. Subhanakallahumma
wabihamdika asyhadu alla ilaha illa
anta astaghfiruka wa atubu ilaik.
Wassalamualaikum warahmatullahi
wabarakatuh.
Waalaikumsalam. Uh-huh.