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0:28 Bismillahirrahmanirrahim. 0:29 Alhamdulillahiabbil alamin hamdan 0:31 katsiran thyiban barokan fih kama 0:33 yuhibuna waardo. Allahumma sholli 0:36 wasallim ala sayyidina Muhammadin wa 0:37 ala ali sayyidina Muhammad. 0:39 Amen. 0:39 Still broadcasting from Jalan Masjid 0:41 Silaturahim number 36 Kalimanggis 0:43 Cibubur Bekasi. Radio Silaturahim and 0:46 also Rasil TV for one Islam. Peace be 0:49 upon you warahmatullahi wabarakatuh. 0:50 Sisters who are blessed by Allah. It is 0:53 a pleasure on this occasion that we 0:56 again greet Sisters in the Sahur 0:58 program with Sisters Figures. And on 1:02 this occasion as usual we will 1:04 accompany Sisters to chat with several 1:07 figures. And on this occasion we are 1:11 present in a special place and with a 1:14 special teacher too. Who is he? We 1:17 greet him. Peace be upon you 1:18 warahmatullahi wabarakatuh. 1:19 Waalaikumsalam warahmatullahi 1:20 wabarakatuh. How are you? Healthy. 1:22 Good news and healthy, Bib. Yes, 1:23 thank God healthy. 1:24 Alhamdulillah. We are also well and 1:25 healthy, Habib. 1:26 Alhamdulillah. 1:27 First of all, we would like to thank 1:29 you for your time, for your 1:31 extraordinary welcome. 1:32 Masyaallah with an extraordinary busy 1:34 schedule. 1:35 Alhamdulillah. 1:36 Alhamdulillah. Thank you very much 1:38 Habib. You're welcome. 1:40 And also brothers and sisters, we are 1:43 in a special room too. Later, maybe 1:47 Habib Nabil will also explain what this 1:49 room is, what is special like. Well, 1:52 maybe the first thing Bib, what room 1:54 are we in, Bib? 1:56 All green like that. 1:57 All green. Okay. 1:59 Bismillahirrahmanirrahim. 2:00 Assalamualaikum warahmatullahi 2:02 wabarakatuh. Alhamdulillah wasalatu 2:04 wasalam ala sayyidina rasulillah wa 2:06 alalalui wasahbihi wa mawalah amma ba'd 2:09 ee viewers of Rasil TV and Rasil FM, 2:12 glorified by Allah subhanahu wa taala. 2:15 So, I need to tell you that this room 2:19 is called Ghurfatul Khadra. So ghurfah 2:23 means room. Ee alkhadra means green, ee 2:27 , because we can see that the color is 2:30 all green. 2:31 Green rooms, yes, they 2:33 are called green rooms. 2:34 If asked why is it called the green 2:36 room? So why is it colored green like 2:39 this? This is Habibana Mundir bin Fuad 2:42 Almusawa alaihi Rahmatullah's special 2:45 room. Yes, he is dead. Allah yarham, ee 2:50 , when he was still alive, this room 2:53 was a place for him to do dhikr, yes, 2:56 for prayer, then for recitations, then 2:59 also ee, a place for him to rest. So 3:03 this is his special room. 3:05 So here used to be his bed, so what 3:08 happened? That big oxygen cylinder is 3:11 because he has chronic asthma, right? 3:14 So until his death 3:16 he was in a state of chronic asthma. So 3:18 there was a large oxygen tank that he 3:20 used when he was feeling foggy. 3:24 Well, when he died, we left this room 3:27 like this. Why? To encourage his goal 3:32 that ee first I made myself aware that 3:35 I am just a successor, yes. So I am not 3:39 what the leader of MR Majelis 3:42 Rasulullah or what figure or not, I 3:45 just continue 3:47 and this room I do not change like that 3:50 . Then secondly ee gives us 3:53 encouragement about his sincerity in 3:56 fighting until he died in a condition, 3:59 yes you may have heard before, yes that 4:02 he was 4:04 sick from the hospital, still on an IV 4:06 line, yes, in a wheelchair, 4:08 once in a hospital bed, he remained 4:11 that is what makes ee encourage us and 4:14 also his successors 4:16 to ee yes if possible like that 4:19 when fighting in da'wah, not with 4:22 worldly goals or others. That is more 4:24 or less 4:25 inspiring, yes. 4:26 Yes. Room inspiration. 4:28 Okay, Habib. So we ee visited here, we 4:31 actually wanted to get to know more, 4:33 get to know Habib Nabil Almusafa more 4:36 closely, what is he like? Maybe not 4:39 many of the viewers who listen to ee 4:42 know and it is also an honor for us to 4:44 be able to meet Habib directly and want 4:46 to hear directly who Habib Nabil 4:47 Almusawa is? Besides continuing the 4:52 term relay of da'wah that was started 4:54 by Habib Munzir, yes. Masyaallah. 4:58 Well, the first thing we want to know 5:00 is the background, maybe where were 5:02 your parents born, where did they grow 5:05 up. 5:06 Okay. 5:06 We really want to know that, Bib. How 5:08 about it, Bib? Yes. Okay. So, 5:11 Bismillahirrahmanirrahim. I was born ee 5:14 on the 5th of May, yes. So May 5th, 5:18 yes, in the year '7. So about 55 years 5:22 ago. Ee precisely in Cianjur, West Java 5:26 . He Regency. 5:28 The city is Cipanas City. So we were 5:32 born in the highlands. 5:34 Cold, Bib. 5:35 Cold. Back then, when 5:37 I was little, if we slept in a room and 5:40 there was a mirror like this, what 5:42 would it be like when we woke up in the 5:44 morning? It was dewy outside, 5:46 incredibly cold, around 17 degrees 5:48 Celsius, at the 5:49 foot of Mount Gede, yes, the 5:50 foot of Mount Gede. That's right. 5:52 So below the peak, surrounded by 5:54 mountains. 5:55 He. 5:56 Ee, that's me, then I'm the first child 6:00 of five siblings, yes. So I'm 6:03 the oldest, yes, Nabil Almusawa. Then 6:06 ee, my younger sister, Syarifah Lukluk 6:10 Almusawa. Then my younger brother, 6:13 Habib Ramzi Almusawa. Then ee, Habib 6:18 Mundir, the fourth, then Syarifah Aliah 6:21 , the fifth. So, we are five siblings. 6:25 Fifth, 6:26 ee, our father, ee, and Umi were born 6:30 in Palembang. 6:31 Palembang, that's 6:32 right. South Sumatra. He. Well, ee, 6:35 that's why when we were at home, Abah 6:37 and Umi would chat with us in Palembang 6:40 , or what, or what, or what, or what, 6:43 or what, or what, or what, or what, or 6:45 what, 6:46 and so on. 6:48 Outside, we speak Sundanese, because 6:50 elementary, kindergarten, even 6:53 kindergarten, elementary, junior high, 6:55 and high school are in what's it called 6:57 West Java. So, 6:57 Sundanese is weak, right? 6:59 Sundanese is Cianjuran. 7:00 Cianjuran. 7:01 Cianjuran is very weak. Very soft. Very 7:04 soft, right? I used to, what's it 7:08 called, when I was in Cianjur, I didn't 7:10 really dare to speak Sundanese. 7:12 H 7:13 because what's it called was very weak. 7:16 Once, I was, what's it called, stopping 7:18 by a friend's house in the mountainous 7:21 area there. Then what's it called, eh, 7:24 my friend's parents provided food. And 7:27 then what's it 7:28 called? Mangga diuang, they said, right 7:31 ? Well, because I usually chat with 7:33 friends like that, Ma'am. In Sundanese, 7:37 dahar is rude. 7:39 In Javanese, it's polite. 7:40 Polite. Yes. 7:41 In Sundanese, it's rude. Then he said, 7:43 "Nakalian we takolkeun songsongna kah 7:45 hulu maneh." 7:47 What does that mean, Auntie? Is there 7:48 anyone who doesn't understand that? 7:49 It means that in the past, when people 7:51 cooked something, they used a songsong 7:53 and blew it. 7:54 Yes. To blow on the stove. 7:55 Blow on the stove, right? At the same 7:57 time, the songsong hit your head, 8:00 her mother said. 8:00 Yes. Because my language was so rough. 8:05 Since then, I said I didn't dare to 8:06 speak Sundanese because I was afraid of 8:08 making mistakes. I said it 8:09 very politely. Well, so that's the 8:11 Palembang language of my parents or 8:13 whatever my Sundanese friends call it, 8:15 so it became a combination. 8:16 He was 8:17 like that back then. 8:18 Masyaallah. Masyaallah. He. Do you 8:21 still remember, Bib, when you were a 8:24 child there hanging out with native 8:26 Sundanese friends there and playing, 8:28 maybe it still has that impression, the 8:30 memory is still fresh in your mind. Is 8:34 there anything you can say, Bib? 8:36 Yes. Yes, that's right. So first, we 8:38 really need to differentiate between 8:41 the present and the past. Back then, 8:44 when I was little, 8:46 uh, information was very limited, right 8:48 ? Yes. Yes. 8:49 We watched black and white television 8:51 at that time. There was no color 8:53 television when I was little. Ee and 8:55 the broadcast is also limited if I'm 8:57 not mistaken from 8.00 pm to 10.00 am. 9:00 After that, there was no TV anymore. 9:02 Yes I 9:02 don't have a film like that, right? 9:04 Well, 9:05 because information is also limited, 9:08 maybe people's insight is also limited. 9:12 Because 9:13 my face is a bit different, right? I 9:16 was bullied a lot when I was in 9:18 kindergarten, right? Make 9:19 yourself sharp, okay? 9:20 Yes Because being white is strange in 9:23 itself. That's how 9:24 round his body is, right? So basically, 9:27 I was often bullied and asked what to 9:29 do with the money. Masha Allah. So when 9:32 I was little, I was a bit scared when I 9:34 went to school. Because at that time at 9:36 school, 9:38 people were already big and still in 9:40 elementary school. I I At 9:42 that time, it wasn't like now, for 9:43 example, elementary school was 9:44 determined by ages like that or so in 9:46 the past. If he still wants to go to 9:48 school, 9:48 his body is old and he can just go in 9:50 like that. Yes yes. 9:51 Ah, that's who likes to bully the old 9:53 people like that. I. 9:54 Well. 9:54 Even so, yes. 9:55 Malakin. Masha Allah. I was really 9:58 afraid of that. True. But what is this 10:01 thing called? Oh Allah, it is said in 10:04 the Quran that we will always alternate 10:09 the days of defeat and victory among 10:12 humans. 10:13 So when I was in 1st and 2nd grade, I 10:14 was often bullied. 10:15 He. 10:16 But that's how it is, the older we get, 10:19 the bigger we get. 10:20 Yes. Yes. 10:21 When I was in 5th grade, I was really 10:23 big and I was the one bullying them. So 10:26 , those who used to torture me, I 10:28 tortured them again in 5th grade. 10:30 Oh, they were scared, I took their 10:32 things. I said, "You used to hurt me. 10:35 Now it's my turn." So, that means it's 10:39 not permissible to be cruel to people, 10:40 but in the end, Allah reverses it. 10:42 Masyaallah. 10:43 So it's reversed again. 10:45 That's it. 10:46 Masyaallah. Habib also went to school 10:49 in Cipanas, right, Aunt? 10:50 Yes, I was in Cipanas. So I went to 10:52 public school and Islamic boarding 10:55 school. 10:55 Hm. 10:56 So, when I was little, kindergarten, 10:58 elementary school, back then, school 11:00 only lasted until noon. 11:02 Yes. At 11:02 10 or at the latest, I would go home at 11:04 11:00. Yes. 11:05 Well, from 0:00 until the afternoon, I 11:08 attended Islamic boarding school. It 11:10 wasn't just me, my younger brother, 11:12 Promizzi. 11:14 We went to Islamic boarding school at 11:15 Futuhiyah Islamic Boarding School when 11:17 I was little, ee Kiai Allahyarham, Kiai 11:19 Suyuti, studying the scriptures, yes, 11:21 children 11:22 still do, yes, it's still there now. 11:24 He has passed away. Masyaallah. 11:25 The Islamic boarding school is still 11:26 there, Bib, 11:26 ee, the Islamic boarding school is no 11:28 longer there. That's it. Yes, that's 11:29 right. This is also the case, even 11:31 though when I was older, the Islamic 11:32 boarding school was 11:32 probably because his children, ee, 11:34 grandchildren, maybe they didn't go 11:36 there anymore. So I 11:37 didn't continue, I 11:38 didn't continue with Futuhiyah, 11:40 then at Annur Islamic Boarding School 11:43 with Kiai Khudri, who was also a great 11:45 scholar in the Cipanas area. I also 11:48 studied with him, with his students. I 11:50 was taught at a boarding school like 11:52 that. But we stayed at the boarding 11:53 school from noon until evening 11:54 because he was 11:55 arrogant, sir. That's the term. 11:56 Yes. Something like that. 11:59 Because our parents wouldn't let us 12:01 stay overnight. 12:02 So we went to school all day long. Heeh 12:04 . From noon until evening. 12:06 Well, then I also went to YAPI, the 12:08 Pacet Islamic Education Foundation. 12:10 Basically, I learned to read books and 12:13 all that when I was little. 12:14 Yes. Yes. Yes. Then until high school. 12:18 Well, after high school, I went to 12:20 college. It was a general college. 12:21 H. Yes. Indeed, from childhood, my 12:23 parents have instilled religious 12:27 education and directed us to get 12:28 religious education, Aunt. Yes. 12:30 Well, that's a good question. So, Abah 12:32 is Allah Yarham who has passed away. My 12:35 Abah was in Mecca for 10 years, in New 12:38 York in America for 11 years. 12:40 Masyaallah. So he had a deep 12:42 understanding of religion, but also an 12:44 intellectual understanding, 12:46 modernization of all kinds, and his 12:47 insight was broad. 12:49 Broad, yes. 12:50 Well, so he is Allah, may Allah have 12:53 mercy on him. 12:55 Since childhood, we were accustomed to 12:57 praying in congregation because the 12:59 mosque was far away and in the past, it 13:01 was 13:01 dark from house to house, it was so far 13:04 away. So it was dangerous because there 13:06 would be dogs, something. 13:07 So we didn't pray at the mosque because 13:09 it was far, maybe about 1 km, we had to 13:11 go up and down. 13:13 So we prayed at home. Now, when we 13:15 prayed at home, we had to pray in 13:17 congregation. 13:17 He. 13:18 And we were obliged to be the 13:19 congregation. 13:21 If we didn't want to do all this, my 13:23 father would beat us hard with a cane. 13:26 So we were taught strictly. Then after 13:28 Maghrib, everything had to be recited. 13:32 Yes, Ratibul Haddad was recited. Then 13:35 there were also wirids and so on. Then 13:38 there was also Quran memorization, we 13:40 completed the 4th chapter of the Quran 13:43 when we were in elementary school. 13:46 Oh, Masyaallah. I 13:46 had already memorized it with my father 13:48 . If not 13:49 directly with my father himself, yes. 13:50 Directly. 13:51 Masyaallah. 13:51 So, it was like that. But he also has 13:54 great intellectual insight because he 13:56 did his master's in America. He. 13:58 So, he also taught us English. Then he 14:01 continued to broaden our horizons. 14:04 Yes. 14:06 That means you study religion, you 14:08 study religion, but not in language, 14:10 Dad said,' Don't be stupid, don't be a 14:12 suitcase. 'You have to stay literate. 14:15 So, when we went to college, I wanted 14:18 to study religion, I wanted to study 14:20 sharia, right? 14:22 But Dad forbade it. You take 14:24 agricultural economics. Why, Dad? I 14:27 like it, son, because agricultural 14:28 economics is currently growing. So I 14:31 studied agribusiness. 14:33 My younger sister, the girl, was told 14:35 to study law. 14:36 Yes. 14:37 My younger brother, the boy, was told 14:38 to study accounting. Even though we all 14:40 wanted to study religion. 14:41 Yes. Habib Munzir was directed. 14:43 So, what is this story about Habib 14:45 Munzir? In Sundanese, it's mahiwal. 14:48 Mahiwal. 14:48 Bedaati batur. Oh, I see. 14:50 So, yeah. Yeah. Yeah. 14:52 Uh, we got to Habib Romzi. So, I, Lu 14:57 Romzi, didn't dare to go against Abah 14:59 because Abah was strict, and Arabs, 15:02 especially Habaib, are accustomed to 15:04 obeying their elders. So, it's okay to 15:07 give input, but it's not allowed to 15:10 fight back. 15:11 So we have to obey. 15:13 Yes, 15:13 in the end, I followed that. Well, 15:15 during Habib Mundir's time, he didn't 15:16 want to. He still wanted to go to 15:18 Islamic boarding school. 15:19 Because I'm the oldest, I became the 15:22 mediator with Abah. 15:23 Oh, communicating, right? Bah, never 15:27 mind, our whole family has followed all 15:29 of 15:30 this. There's one who wants to go to 15:31 religion. Nabil used to want to go to 15:33 religion, but it wasn't allowed. 15:35 Romzi is like that too. But now there's 15:37 Mir. If you don't 15:38 want to go to religion, he'll say that 15:40 religion can be done. No, sir. This 15:42 person really doesn't want to. Munzir 15:44 is a strict person. 15:45 Yes. Yes. 15:47 He was so strict that Habib Mundir 15:49 almost didn't go to school because he 15:51 didn't like it. 15:53 He wanted to go to Islamic boarding 15:54 school. 15:54 Masyaallah. I said, "Bah, if we leave 15:57 it like this, he won't succeed, he'll 15:58 lose out." We're all the ones who 16:01 regret it. 16:01 Yes. Yes. 16:02 Abah said that, Abah is strict, right? 16:04 He said, "God willing." He said, "Well, 16:07 it's your responsibility. I'll take 16:10 responsibility for the 16:11 lobbying." 16:12 Lobbying. So I said to Munzir, right. 16:14 Yes, 16:15 Mun. I said, "You're a real Islamic 16:18 boarding school, what will happen to me 16:20 if you mess around." Not true, Bib. K 16:24 basically, Mun said he really wanted to 16:27 , yeah, really, watch out. Well, 16:30 finally, Habib Mundir then started 16:32 boarding at what, 16:35 ee, at Alkifahi Attaqfi Bukit Dur, 16:37 Habib Nagib at what, Alkhairat, until 16:39 he wanted to leave. Well, when he was 16:42 about to leave for Tarim, there was 16:43 another argument with Abah. Why again? 16:46 Never. What did he do, he said, why did 16:49 he go there, 16:49 why did he go to Yemen? 16:51 That country is in a state of war, and 16:53 if anything happens, 16:55 his father is worried. 16:56 His father loves his children very much 16:58 . He is extraordinary. Masyaallah. 17:00 So he didn't do this, so I lobbied him 17:02 again because he kept coming back 17:03 wanting to go there. 17:05 Bah, what's his name there? There's 17:07 Habib Umar bin Hafiz. I know that word, 17:09 but why not look for someone else? 17:12 Brother Lazar said he was going to 17:14 Saudi Arabia or he really wanted to go 17:16 there. I said,' What if something 17:18 happens? 'He said who's responsible. 17:22 Finally, I tried to convince him and so 17:24 on, and finally he was given permission 17:26 . Habib Mundir went there. 17:28 Well, after that, and some time later, 17:31 there were no telephones, what's the 17:33 term for cellphones? There weren't any. 17:34 Yes, there weren't any. 17:35 So he sent letters. Well, every time 17:38 Habib Munzir sent a letter every three 17:40 months, his father would read it and 17:42 cry. 17:42 Hm. 17:43 He missed me. Heeh. Your little brother 17:46 said he wrote a letter in Arabic. He 17:48 said his Arabic was good. 17:49 Oh, masyaallah. 17:51 So masyaallah he said. He said he felt 17:54 at home there. But I was thinking about 17:57 what if he had asthma, because I know 17:59 that since he was little, he had 18:01 chronic asthma. So he had at least two 18:05 flare-ups a week. 18:07 Masyaallah. 18:07 And when he flare-ups, his face was 18:09 pale, he couldn't talk, his sweat was 18:11 as big as corn kernels. 18:13 Yes. 18:13 So it was like someone was about to die 18:15 . Well, that's it. So, Abah was just 18:18 afraid that if he flare-ups, who would 18:20 take care of him there? 18:21 Yes. Yes. 18:22 But that's how it was until my father 18:24 died. Habib Mir hadn't come home yet. 18:27 So, he didn't get to meet Abah again. 18:30 Until then, when he came home, Abah was 18:33 gone, only Umi was left. 18:34 Yes. Yes. Masyaallah. 18:36 That was the story 18:37 about Umi, what happened? 18:38 Ah yes. So our Umi, now known as Jidah, 18:42 is still alive. Alhamdulillah, 18:45 she is almost 90 years old, 87 years 18:48 old now. 18:50 Ee Umi is different from Abah. They 18:53 complement each other. What I mean is 18:54 that Abah is firm. Umi is gentle, soft. 18:57 Umi almost never gets angry with us. 18:59 Even though we are usually naughty Arab 19:01 children. Habaib children are naughty 19:04 when they are little. I am especially 19:06 the naughtiest. I admit that I am 19:08 naughty, basically messing up what this 19:10 Umi never gets angry like that. So 19:13 ee we learned two things from Abah and 19:15 Umi from Abah I learned we learned 19:17 discipline in studying we have to be 19:19 smart we have to be smart. 19:21 Hm. 19:23 Abah is a perfectionist in everything. 19:26 Uh one example, for example, ee I was 19:28 once invited by Abah to his office in 19:30 Jakarta, right. So he ee lived with us 19:33 in Cipanas but worked in Jakarta. 19:35 Imagine those times. 19:37 Oh, every day 19:38 ee not every day. Later as much as he 19:40 could. Maybe later four times a week, 19:42 three times, five times depending on 19:44 his workload. 19:45 Yes. Well, ee once when he had a car, 19:48 he made an appointment with me ee 19:50 wanted to come with him, wanted to come 19:53 with him to the office to Jakarta. It 19:55 was nice to go with Babeh. 19:57 Well, the story is that ee at 0:00, he 19:59 said he was waiting in the car. 20:00 He 20:01 Abah is a disciplined person. Hours. I 20:04 was a little late because I had 20:06 something to pick up. Not long, maybe 20:09 just a 5-minute difference, the car was 20:12 left behind. 20:13 I was still little, in elementary 20:15 school, maybe 5th or 4th grade, W 20:17 chased from behind, but the car didn't 20:20 stop. Since then, I've never been late 20:22 again, I was 20:22 really left behind, I was left to 20:24 stop all day, we were, wow, the whole 20:27 day was an 20:27 extraordinary lesson, so the 20:29 lesson, so the lesson, you can't 20:31 swallow it, it's hours. Hours. And 20:33 until now, for example, if I have an 20:35 appointment or something to fill in on 20:37 television or wherever, I don't need to 20:39 be afraid in the sense that often the 20:40 television station, Habib, where have 20:42 you been? Don't worry. I said I've 20:45 never been late in my life. Unless 20:48 there's a big disaster or something 20:49 like that, right? 20:50 Except with Abah before. So those are 20:55 examples of how he taught children 20:57 firmly with this 20:58 and this. Well, Umi is the opposite, 21:01 she's gentle. 21:02 So we learned that gentleness from Umi. 21:05 Umi always smiles, 21:07 always gives in, always takes care of 21:09 things, always puts others first, right 21:12 ? That's what we absorb, so I try to be 21:16 like that. So always smile, always 21:19 forgive, always help people. Well, 21:22 that's from 21:24 complementing each other. Do you 21:25 still remember, Aunt, advice from Umi? 21:28 Maybe there's one for Habib Nabil, 21:31 maybe one that you still remember or 21:33 maybe it's a guide too. 21:35 Usually there is, maybe. 21:37 Yes. Yes. So, for Umi, that's one piece 21:41 of advice she gave. So, uh, no matter 21:44 what happens, never forget your family. 21:48 Umi always did that. 21:49 He. 21:50 No matter how bad things are, family is 21:52 still family. Yes. We can fight, we can 21:54 have different opinions, she said to 21:56 her younger siblings, with this, 21:58 but family is still family. So, put 22:00 family first. That's 22:02 Ubi's advice. So, even though we're 22:04 older now, we're always united. My 22:07 younger siblings and I 22:08 communicate, we're starting a company 22:11 together, even though our respective 22:13 specialties are different, we 22:15 complement each other. 22:16 Why? Because that's Umi's message. 22:18 Yes. Yes. My 22:19 father's advice was never to be 22:22 ordinary. 22:24 Hmm. 22:25 He said to always remember I want to be 22:27 the best. The best. Be the best. So 22:31 that's what I learned when I first 22:33 became a lecturer. When I applied for a 22:37 lecturer position, I was chosen from 22:39 among maybe a few people, and it didn't 22:42 just stop there. I became a lecturer, a 22:44 favorite lecturer, right? 22:46 After becoming a favorite lecturer, I 22:47 then became assistant dean 3, passing 22:49 through the Secretary of the Department 22:51 and Head of the Department, then 22:53 suddenly I jumped. 22:54 That's because my father's advice was 22:56 to never be ordinary, always be the 22:58 best. After that, I became what you 23:01 call it, ee, I was also in politics. 23:04 Politics also reached a dead end, until 23:05 I became a member of the Indonesian 23:06 House of Representatives. So that means 23:08 out of 200 million people, maybe 560 23:10 people were chosen. 23:12 Yes. 23:12 I was included in that. 23:14 After politics, I retired and no longer 23:17 cared about politics. Then, from 23:19 preaching, I became I want to be the 23:21 best. That means, even on national TV, 23:23 until I was invited to various 23:25 countries, 23:26 always remember that advice. Masyaallah 23:29 , you must always be the best, 23:31 excellent. 23:32 Don't be careless like that. This is 23:34 also a lesson for us to curate. You 23:37 must always be the best 23:39 in doing good deeds. Masyaallah. 23:42 Okay, brothers and sisters who may have 23:43 just joined. Masyaallah, how many 23:45 minutes has it been, Mas Agus? 23:48 23 minutes, huh? We can't believe we've 23:50 been chatting with Habib Nabil Almusawa 23:52 . Brother and sister who may have just 23:54 joined. We're chatting with him at the 23:56 headquarters of the Majelis Rasulullah, 23:58 right, Bib. 23:59 Right in 24:01 Habib Munzir's green room. 24:03 Habib Munzir's room. It's really 24:05 special, it's an honor for us to be 24:07 able to visit and be received in this 24:08 room. Masyaallah. Habib Nabil. And 24:12 we've heard about his family background 24:15 and parents. Masyaallah. Some are funny 24:18 , some are serious, and contain lessons 24:20 for all of us. Brother and Sister. 24:22 Let's continue, Bib. Yes, Bib. 24:24 Okay. 24:25 If I may ask, what are his hobbies, Bib 24:27 ? 24:28 Yes, I have two hobbies: reading and 24:31 studying. That's 24:33 what I like. 24:33 Reading and studying. 24:34 So, uh, sometimes people think that I 24:37 smile a lot and then think that people 24:40 like to chat. I don't like chatting 24:43 with people. So, for example, if 24:45 someone is giving a lecture or 24:47 something, it's not my time yet, I 24:49 usually wait in the car. 24:50 Oh. 24:52 I'll read this, open the news, maybe a 24:54 book or something. 24:56 K Habib is in the VIP room. No, no, 24:59 wait a minute, I still have something 25:00 to do, right? I said, what's the 25:02 purpose? So I don't chat too much. I'm 25:04 not really a person who likes laughing, 25:08 chatting here and there, as people say. 25:12 Because my hobby is either studying or 25:14 reading. I've liked that since I was 25:16 little. 25:17 Yeah, yeah. As for sports, maybe I 25:19 still do sports now. 25:20 Well, that's the hardest question. The 25:23 hardest. 25:25 So, I used to be an athlete, I liked 25:27 basketball, right? 25:29 Then also volleyball. Uh, then also 25:32 something called karate. Even in 25:36 martial arts, I even got a black belt, 25:38 I used to be a karate trainer, I 25:40 even participated in national 25:42 championships, right? And I quit karate 25:45 after participating in that 25:46 championship because I got hit on my 25:49 left eye. 25:49 Oh, was 25:51 it because I was tired or what, it 25:53 turned a bit dark or dark green, so it 25:56 recurred. 25:57 Oh, it still does. 25:59 Oh, my God. It turns out that those 26:01 bumps, eh, when you're young, you don't 26:03 feel them, you know, they've healed. 26:04 Once you're over 50, 26:07 you know, you know, the scars. Right. 26:12 Well, after that, I left it because I 26:14 was busy, you know, lots of things. Oh, 26:19 and until now, I don't really exercise 26:21 much, my body is big, even during 26:23 Ramadan, it's big. If you say you're 26:26 committed, you can still do it, Auntie. 26:28 I 26:28 used to know, 26:31 my God. 26:33 I memorized it, but maybe I can't do 26:34 the small movements anymore. It's 26:37 amazing, it turns out that Habib Nabil 26:40 has a black belt in karate. Be careful, 26:43 Wawan, don't be careless. 26:45 K Mundir also used to do karate 26:48 until he got a brown belt, if I'm not 26:49 mistaken. Since his father, 26:53 I was a tribal chief, so all 26:56 my younger siblings were 26:57 invited to join this, 26:58 I joined karate, all my younger sisters 27:01 , my promir, 27:03 I liked what it was called back then, 27:05 yes, his name was also young, right, I 27:07 liked music too, what was it like 27:08 playing guitar, 27:10 my younger siblings all learned guitar, 27:12 so they could all play guitar now 27:13 they've all left it, 27:16 masyaallahib, if it's a favorite figure 27:18 , maybe there's one who always becomes 27:21 a role model. If it's the Prophet, it's 27:24 definitely a 27:25 world figure, maybe there's a world 27:27 figure or an Islamic figure who always 27:30 inspires, maybe there's one, Bib? 27:33 Yes. So, ee, an Islamic figure at the 27:37 world level who inspires me is this, 27:41 Habib Umar 27:42 bin Muhammad bin Salim bin Hafid. Why 27:45 him? ee, he's my teacher, Habib 27:47 Mundir's teacher too, our teacher at 27:49 the Majelis Rasulullah. 27:50 I 27:51 ee, why is that? Because I see many 27:55 extraordinary things in him. One 27:58 example, for example, when I was in 28:00 2013, I was still a member of the House 28:02 of Representatives. 28:04 Yes. 28:05 Then I continued, Habib Munzir passed 28:07 away in 2013, and then I started taking 28:08 care of MR, but I was still a member of 28:10 the House of Representatives. He. 28:13 I asked his permission, I said, Saidi, 28:17 I said, can I, what is it called, still 28:22 remain fi parlamanat wafis siasah. So, 28:26 can I still remain in parliament, he, 28:29 in politics? He said, his words, "La fi 28:32 parlamanat wala fi siasah." 28:35 H 28:35 Don't be in parliament, don't be in 28:37 politics, 28:38 but what is it called? ee, you remain 28:40 steadfast in this assembly, the 28:42 assembly of the Prophet. 28:44 And God willing, he said, ee wara 28:47 sayatuk, later you will see if you are 28:50 steadfast in this assembly, then you 28:53 will see later the ministers will come 28:56 to your assembly. Pay attention, he 28:59 said, warisat. And later, you will see 29:03 the president come to your assembly. At 29:06 that time, Habib Muzir had just passed 29:08 away. 29:08 Yes. The Prophet's Council is in a 29:10 downturn, right? That means 29:12 many people have said to me, "Ah, K3." 29:16 Yes. Yes. 29:17 Ah, they said after you. Like that. 29:19 Many habaib said that. After you 29:21 finished the Prophet's Council, they 29:23 said it wouldn't be like this. How can 29:25 you not be like Ahuk, they said. 29:27 Can't be like 29:28 But at that time I didn't think, wow, I 29:30 want to show that this is possible. No, 29:32 no, like that. I only thought one thing 29:35 , this is Habib Mudir's family, three 29:38 orphans, still small. 29:40 This many congregations have withdrawn 29:42 tabek. Who will take care of them if 29:44 not the family has to take over? 29:46 Yes. 29:47 So, bismillah, I did that, 29:49 and it wasn't easy. Wallahi, it wasn't 29:53 easy. I even mortgaged my house for Rp 29:57 billion and it hasn't been paid off yet 29:59 . Even now, ee, for the initial costs, 30:03 imagine Habib Mudir died, such a big 30:06 event, a 30:08 lot of funds were needed, so ee had to 30:10 do that. But I have one thing, God 30:14 willing, in this assembly, whoever 30:16 strives to be consistent and sincere in 30:18 helping Allah, helping Rasulullah 30:20 sallallahu alaihi wasallam, ee Habib 30:22 Mudir's assembly, who until he died in 30:25 such a state, meaning fighting for the 30:27 da'wah, Allah will lift their AT. I 30:30 have that belief. 30:31 Yes. Yes. 30:32 Well, so I continued like that until 30:34 then the assembly began to rise again, 30:36 rise again, rise again. Until now, it 30:39 has branches in 11 provinces, five 30:41 countries. 30:42 Masyaallah. 30:43 Uh, when I opened a branch at that time 30:46 , what was it called in Hong Kong, the 30:48 Hong Kong branch of the Assembly, I was 30:50 laughed at by many people and 30:52 belittled. 30:54 Why did they say the core opened a 30:56 branch there? Hang out. At that time, I 30:59 said bismillah. I said, they have the 31:01 desire to open a branch of the Majelis 31:04 Rasulullah, so I will, who will take 31:06 care of it that far. Many advised me. 31:09 But after that, I forced ee my son, I'm 31:12 not this, but tahadud bin nikmah, this. 31:15 You can ask the board of teachers whom 31:17 I took to Hong Kong. 31:18 Yes. 31:19 Don't think that when we go to Hong 31:20 Kong and go abroad to preach, it's all 31:22 easy. There's nothing at all. Where do 31:25 I stay? What do I sleep on at the 31:27 airport? The airport floor. Why is the 31:30 budget so insufficient? 31:33 I used my own money, I invited the 31:34 habibs until they thought Habib Nabil 31:36 was having a good time in a hotel, 31:39 but we were sleeping like this, you 31:42 know? 31:42 I told them I felt sorry for them. They 31:45 wanted us to preach in a country with a 31:47 lot of non-Muslims there. After that, 31:51 they went from being ordinary to 31:53 wearing the hijab until they finally 31:55 showed up at the UN Long Town Hall, 31:57 with around 1,000 Muslims from all over 31:59 Hong Kong attending. 32:02 That brought tears to my eyes. 32:04 Yes. 32:04 Well, finally, I arrived in Hong Kong, 32:07 and finally, I reached the Grand 32:08 Assembly, and his words were proven. 32:11 From then on, ministers and governors 32:13 came to the Majelis Rasulullah, and 32:16 then the president came. 32:18 Masyaallah. I remember Mr. Jokowi, 32:20 during his first or second term, if I'm 32:22 not mistaken, when he came to Monas 32:24 during our event. 32:26 Then I kept thinking, "Oh my God, this 32:29 teacher of ours has extraordinary 32:31 intuition and 32:33 extraordinary basirah." He said, "The 32:35 main thing is, just be consistent in 32:37 this assembly and 32:38 maintain it. Because if you're said to 32:41 be in parliament and all sorts of 32:42 things, they won't necessarily listen 32:43 to you." 32:44 Yes. But when they sit next to you, you 32:49 deliver advice, it will enter their 32:52 hearts, something that people in 32:56 parliament, in politics, or anywhere 33:00 else can't do. 33:03 Those leaders, those officials are 33:05 present, they see many people 33:06 remembering Allah, and then hearing the 33:08 sermon, some will definitely be 33:09 absorbed. And only you can do that if 33:12 you're in the mosque, in the assembly, 33:14 he said. I really took that to heart, 33:16 and it really happened. Since then, 33:18 I've been consistent in this assembly, 33:19 even though I was offered the position 33:21 of governor. Maybe because I saw the 33:24 large congregation, but I politely 33:26 declined. I said, I've completely 33:28 returned to the basics of just managing 33:30 the assembly. I became a khadimul 33:33 majelis, not a leader, khadimul majelis 33:35 , a 33:35 servant of this assembly until I die. 33:38 God willing. My ambition is 33:41 extraordinary. Masyaallah. It turns out 33:43 that Habib Umar bin Hafid is the one 33:45 who inspires us to this day and his 33:46 base is extraordinary, Auntie. 33:50 Oh, so it was true that Habib also led 33:52 prayers at the MPR building, eh, at an 33:55 MPR event, if I'm not mistaken, in 33:57 Senayan. 33:58 And his words became national news too. 34:03 Habib was quite brave, firm there, 34:05 reciting dhikr and giving advice 34:07 directly to the leaders, especially 34:09 members of the MPR at that time, Auntie 34:12 . 34:13 Right, right, right. 34:14 How was that, Auntie? It wasn't easy 34:16 either. Besides the message from our 34:18 teacher, 34:19 Habib Umar. 34:21 Masyaallah. Yes. So, what happened at 34:24 the DPR MPR was also something 34:26 extraordinary. I didn't expect it 34:28 either. So, actually, the one who read 34:31 the prayer was the Chairman of the 34:34 Ulema Council, Kiai Miftahul Akhyar. 34:37 Yes. 34:38 I consider him my father too because he 34:41 is an elder, a senior cleric. 34:43 Yes. 34:43 In NU, he is a great figure and a 34:45 straight person, consistent. Masyaallah 34:48 . He suddenly assigned me that. Oh, 34:54 he said, because I am in the Ulema 34:55 Council, I am the deputy chairman of 34:57 the da'wah commission at the central 34:58 MUI. 35:00 He said, "What's his name, Habib Nabil? 35:05 Please read the prayer at the general 35:07 assembly." 35:07 Yes. 35:09 Then I said, I answered him through his 35:12 assistant. I said, "Please convey this 35:16 to Father Yayi." I said, "I'm nothing. 35:20 First, I'm new to MUI." I said, second, 35:23 there are many other senior figures who 35:25 are more worthy, more appropriate, 35:27 it seems it's not right for me to say 35:29 this. Well, it was conveyed, said, Kiai 35:32 Ketum, still, Habib is the one who is 35:36 running. Okay. I said, "Gus, please 35:40 convey this to Father Yayi last. I said 35:42 ," I was once in the DPR, I was once a 35:45 politician. I'm worried that 35:47 if I read a prayer, people will think 35:50 what is this? Oh, this is Habib Nabil, 35:52 who was a member yesterday. Wow, now 35:54 he's 35:54 politicizing the MUI. If possible, 35:57 don't say anything else. Oh, okay, he 36:01 said he was doing istikharah. Heeh. How 36:04 long will it take? Then from Father Yi, 36:08 Matur remains Habib Nabil, so trust in 36:11 Allah, that's what I said. Then I said 36:14 the prayer. Well, actually, what I said 36:17 in the prayer was completely sincere. 36:20 So 36:21 I have no interests for or against. Ee, 36:24 you need to know, ee, all my children, 36:27 ee, viewers, ee, Rasil TV, Rasil Radio, 36:33 I also want to say that ee, when we ee, 36:36 I say the prayer, it completely follows 36:39 what the Prophet said, ya sallallahu 36:42 alaihi wasallam. For example, the 36:46 Prophet said the prayer, Allahumma 36:49 aslihlana dinana alladzi hua amrina wa 36:51 aslih lana akiratana allati eh what's 36:53 it called e fiha Maasyuna and so on. So 36:58 that prayer is a prayer recited by the 37:00 Prophet. O Allah, fix, ee, what is it 37:03 called in our religion 37:06 which is our main pillar. 37:10 Fix our afterlife. Because what is it 37:12 called in the afterlife we return. Then 37:15 fix our leaders. 37:18 That language is sincere language. It 37:21 means there is no tendency that I 37:23 suddenly finish the program and start 37:26 playing here and there. 37:27 Yes. 37:28 Habib Nabil said what he said? Fix our 37:30 leaders, does that mean the leaders are 37:33 not good yet. Some say that. There is 37:37 another group that is anti-government, 37:39 the opposition. Then there is another 37:41 group that is pro-government, Habib 37:43 Nabil said three times "fix our leaders 37:45 ," meaning they are good, that's why he 37:47 really supports them. So I said this, 37:50 brought to the right, brought to the 37:52 left, that's a sincere prayer, I said 37:54 that, right? But because it's sincere, 37:57 it's a prayer, praying to Allah asking 37:59 for this. 38:01 I paid attention to Mr. Jokowi and 38:02 listened seriously, Mrs. Puhan, the 38:04 Speaker of the House of Representatives 38:05 , was also serious. Because after I 38:07 read that prayer, several figures in 38:09 the House of Representatives who 38:10 actually knew me in the past, 38:11 masyaallah, extraordinary His prayers. 38:14 I have a friend who also shows that 38:16 prayer is not political at all. Hey, I 38:19 have a friend who is a pastor, a 38:21 Christian pastor, 38:23 and he, uh, what's his name, is still a 38:24 member of the House of Representatives, 38:26 he used to be a member of the House of 38:28 Representatives, and he still holds 38:29 office. 38:30 He even said this, which shows that 38:33 prayer is sincere. 38:35 Yes. He said this, "Ah, Habib Nabil, he 38:37 said Habib's prayers are extraordinary. 38:40 " Habib said at the beginning what is 38:42 it called ee what is it called? Ee 38:44 please for non-Muslims to pray based on 38:47 their respective beliefs. I amen to 38:50 Habib's prayer in my Christian faith. 38:53 Masyaallah. 38:55 What does it mean? I consider that 38:57 prayer to have no pretensions 38:58 whatsoever that ba'daha is brought 39:00 there, brought here. That's a tadpole 39:04 and a bat fighting all brought there. 39:07 The prayer is sincere. The proof is 39:09 that the priest said earlier that I 39:11 amen to it in my Christian faith. 39:13 That's a very good prayer, Habibya. 39:16 Hopefully it's useful. 39:18 That's proof that yes, Habib said 39:20 earlier because it's sincere. Sincere 39:22 to the point that even non-Muslims amen 39:24 to it. Masyaallah. Masyaallah. 39:26 Extraordinary. Well, Habib ee Habib 39:28 told me that ee was also in the world 39:31 of politics before focusing on da'wah 39:34 before receiving extraordinary advice 39:36 from our teacher Habib Umar bin Hafid. 39:38 Extraordinary. Right. 39:40 If Habib looked at politics first, too 39:42 Actually, we're 39:44 fighting, right? Fighting in da'wah is 39:46 also fighting. 39:47 Right. 39:48 If Habib sees the differences and 39:51 similarities in these two areas of 39:54 struggle, what are they, Bib? Yes. So, 39:59 it's like this: uh, Islam actually 40:03 respects our struggle to uphold Islam 40:07 in whatever our specialty or job is. 40:14 Yes. 40:15 uh, a businessman, if he understands 40:18 Islam, will defend Islam from a 40:20 business perspective. 40:22 Yes, what does that mean? How does he 40:24 support the da'wah struggle of the 40:27 ulama, the what-are-they-called people 40:29 who work in the field of da'wah, the 40:32 santri, in what way? By means of funds. 40:35 Heeh. 40:36 Without funds, people cannot optimally 40:38 fight in da'wah. So, when we become 40:42 businessmen, we should be Islamic 40:44 businessmen, who care about Islam. 40:48 Another example, teachers can also 40:51 contribute. 40:52 He. 40:52 Why? People become a certain generation 40:55 depending on how their teachers taught 40:58 them. If the teacher teaches them badly 41:00 , speaks dirty, the students will 41:02 follow suit and they will be like that 41:04 until they grow old, if not then 41:05 changed. So when we become teachers, we 41:09 should be teachers who can contribute 41:11 to da'wah. 41:13 For example, when we are in politics, 41:15 we should also be people in politics 41:18 who contribute to da'wah. Because many 41:22 people, uh, just in the name of an 41:24 Islamic party or support Islam, are far 41:27 from the struggle for Islam itself, 41:29 right? 41:31 They justify any means, are corrupt, 41:33 and so on. So, whether we're da'wah in 41:36 the field of sharia, religion, politics 41:40 , economics, art, or any other field, 41:43 make it a field for da'wah, 41:46 make it a field of worship, make it a 41:49 way to support the 41:51 sunnah of Sayyidina Muhammad (peace be 41:53 upon him). In that way, we will meet 41:56 again. Educate the scholars with 41:59 knowledge, the politicians with policy, 42:02 the economists with funds. The teachers 42:05 with education, and the artists with 42:08 art, and then avoid pornography. We 42:10 will meet again as a 42:13 good Islamic society, one that obeys 42:15 Allah Subhanahu wa Ta'ala and loves 42:16 Sayyidina Muhammad (peace be upon him). 42:18 What is that really? The goal of Islam 42:21 is not compartmentalize. Wow, if you're 42:24 in politics, it means you're dirty. 42:25 Yes, that's right. If you're in art, it 42:27 means porn. Wow, if you're in business, 42:31 it means you're corrupt, you're bribery 42:33 and all sorts of things. That's the 42:35 image that people form. We want it to 42:37 be different. So now, for example, I 42:40 support some entrepreneurs, what are 42:42 they called, who love the Quran, even 42:44 though they're rich, but they become 42:46 more pious. Because with that, Islam 42:49 will support each other, right? There's 42:53 also the example of politicians. How do 42:57 politicians direct people towards a 42:58 good religion, at least themselves, and 42:59 then their policies and so on. That's 43:02 about it. Masyaallah. Masyaallah. 43:04 Extraordinary. 43:05 Okay, Ikhwan akhwat. We're still 43:06 talking with Habib Nabil Almusawa. 43:09 Alhamdulillah. Once again, those who 43:11 have just joined, who have just turned 43:14 on the radio or opened YouTube, maybe 43:16 at this minute and second we're talking 43:18 with Habib Nabi Almusawa at the 43:20 headquarters of the Majelis Rasulullah. 43:23 Alhamdulillahi war, where is the 43:25 address, Mas Agus? I forgot. Cikoko. 43:28 Jalan Cikoko. Yes, Jalan Cikoko, South 43:30 Jakarta. That's 43:32 absolutely right. 43:32 Masyaallah. I fell asleep on the way 43:35 here. 43:37 Alhamdulillah. Habib has a very, very 43:40 busy schedule now, Bib. Yes, that's 43:42 right. 43:43 I saw quite a lot on national TV too. 43:46 Right. Right. 43:47 Regarding the distribution of ee, what 43:49 is the term for the schedule with the 43:50 family, of course, the message from the 43:52 parents is also not to forget the 43:54 family. Besides the family, siblings, 43:56 children should probably still be 43:58 guided. How is that, Bim? 44:00 Right. Right. Yes. Yes. So ee, first of 44:03 all, I have five children. 44:05 Hm. Most of them are no longer with me. 44:09 Oh yeah. Yes, are they all married? 44:11 Not yet. Not yet. But 44:13 the first one is now helping at Habib 44:15 Ali bin Husein bin Syekh Abu Bakar's 44:18 Islamic boarding school in Jakarta. 44:21 Then the second one is studying at 44:23 Al-Aqaf University in Mukalla Hadramut 44:27 in Yemen. The 44:28 first woman The boy is Abdullah. The 44:31 second is a girl, Hafsah. She is 44:34 currently studying, almost finished, 44:36 hopefully, this August, she will finish 44:38 , and hopefully, she will return home 44:40 to her Bachelor of Sharia studies in 44:42 September. So, it's almost finished, 44:45 what's left is her thesis exam. Then 44:48 the third, Abdurrahman, is currently 44:50 studying at Kuningan Asidqu 44:53 Kuningan, Cirebon. Habib Quraisy 44:55 Bahrun's Islamic boarding school is in 44:56 Kuningan. 44:57 Yes. 44:58 Those are the three who are no longer 44:59 with me. 45:00 Yes. Well, then there's Aisyah. Well, 45:04 this is junior high school, still at 45:06 home, the youngest, Muhammad, is only 4 45:08 and a half years old, and he's still 45:10 with me, still running around, still 45:12 annoying. Sometimes people see him, " 45:15 Auntie, this is your grandson, not my 45:17 child.""It means it looks like it's 45:19 suitable to have grandchildren. 45:22 Masyaallah. 45:24 Masyaallah. 45:25 But thank God, for the schedule with 45:27 the family, 45:28 thank God. So, what's the name, even 45:30 though we're far away, I still try to 45:32 communicate, 45:33 call and 45:35 my children are close to me in the 45:37 sense that their communication is not 45:39 just father and child, 45:42 but they are open in certain matters, 45:45 whether this is this or that. So 45:48 I prefer that to a child who is too 45:50 respectful, shy and then 45:52 confides in people. 45:53 Yes. Yes. That's right. That's right. 45:55 Now, what are these things, my little 45:57 child who is in junior high school, if 45:59 there is something he tells me," Is it 46:01 okay to do this, Bi? This is if, for 46:03 example, this is on the internet. I'm 46:05 happy if he does that. You just ask 46:07 freely. Abi won't be angry, he won't do 46:09 this. Instead, he'll tell you. " 46:11 Yes. 46:12 Because children who are transitioning 46:13 from one season to another need a lot 46:15 of 46:15 discussion, right? If their parents 46:17 can't provide that, they'll look for it 46:19 outside. 46:19 That's right. That's where 46:20 Mecca is, then he starts dating, what 46:22 does he become? Why? Because his 46:24 parents don't make time for it. They 46:26 don't care. 46:27 Yes. That's right. I may have limited 46:29 time in terms of quantity, 46:31 but I prioritize quality. That means 46:34 when I meet them, I optimize it. I put 46:36 my phone away. 46:36 Okay. 46:37 No one contacts me, none of this. I'll 46:39 be fully chatting later while I'm with 46:42 my daughter, while I stroke her hair. 46:45 So she's like, 46:46 as Sundanese people say," rande, "while 46:48 leaning on me, chatting, asking," Bi, 46:51 what about this? "" Well, let him be 46:53 open like that, right? 46:55 After that, he was satisfied with it 46:56 and then smiled enthusiastically. 46:58 Yes. I think that's what 47:00 I think of as charging him. They spend 47:03 quality time with their children, right 47:04 ? 47:05 Masyaallah. 47:06 If people say metime, I don't have time 47:08 for metime. More family time. 47:10 Family time. Yes. I masyaallah. 47:12 Masyaallah. 47:14 Habib, what do you see, eh, what was 47:16 mentioned a little earlier, eh, about 47:19 the political world in Indonesia? Yes. 47:23 Or some could say the chaos, maybe it's 47:25 all over the place. 47:27 What does Habib see now? 47:30 Yes. 47:31 From the perspective of a cleric, yes, 47:33 previously in politics, now as a cleric 47:35 . 47:36 Yes. So I'm probably one of the few 47:39 people who are sad, yes, seeing the 47:41 current conditions, what does it mean? 47:45 The division of the people, the 47:48 division of 47:50 society, the division of figures, the 47:52 division of the people is very obvious, 47:54 yes. One group that is completely 47:57 anti-government, yes. So that even the 48:00 government's good deeds are not 48:01 recognized, yes, because it's so 48:03 extreme. Basically, what is it like 48:05 from the government? Wrong, the 48:07 government is evil and so on. But there 48:11 are also good things, right? 48:12 Yes. One group that is the opposite of 48:15 what the government does is right, even 48:17 what is wrong is justified. In my 48:20 opinion, this is an extreme 48:23 attitude. So in the Quran it says waj 48:28 wala w yajrimannakumanaanaumin 48:31 allailuudilu hua aqraqwa. Allah 48:36 Subhanahu wa taala says, "Do not let 48:38 your hatred for a people cause you to 48:40 be unjust, 48:42 to be oppressive. Be fair even to 48:45 enemies or friends because justice is 48:48 closer to piety. Well, people like me 48:51 who choose a position like mine are not 48:54 popular. That means I am bullied by two 48:56 groups." 48:57 Yes. Yes. 48:58 Why? This one says,' Ah, this is not 49:00 firm. He just keeps saying that. '"Two 49:02 legs. Two legs. 49:03 Two legs. Well, the other one says,' Ah 49:05 , that's not defending us. 'That's the 49:07 same as the opposition group but 49:09 pretending to be." 49:10 Masyaallah. Just 49:11 let it be. For me, there's no problem 49:13 like that, right? Ee, 49:15 for example, what's it called? There 49:17 are many examples, yes, yesterday, for 49:19 example, regarding the halal logo, I 49:21 still gave input to the government but 49:23 in a gentle way, right? eh, not then 49:27 continue to bully, insult, what eh, our 49:30 manhaj, 49:32 eh, my son in the Majelis Rasulullah 49:35 avoids insults, attacks, demonstrations 49:38 , speeches that provoke the Majelis 49:40 Rasulullah avoids that. Our noble 49:44 teacher, Sayidul Habib Umar bin 49:47 Muhammad bin Salim bin Hafid, said that 49:49 even if he advises, advise him in a 49:52 gentle way. Yes. Because no matter how 49:56 evil someone is, when we convey it with 49:58 gentleness, their heart might accept it 50:00 , 50:01 and that's what I do. Therefore, thank 50:05 God, with the government, I am not then 50:07 considered an enemy, right? This means 50:10 I can be close, I can communicate, I 50:13 can convey to those in the opposition, 50:15 and they can hear that I don't just 50:18 become a rubber stamp. So I think I 50:21 hope that in the future, this nation 50:24 can unite again. Yes. This means we 50:27 must not let this continue like this. 50:29 How long will this last? One day, for 50:32 example, I apologize, when, for example 50:35 , in 2024, there is a change of 50:37 leadership and the leader is from a 50:39 different group. 50:41 What do you think will happen? Bullied 50:43 again by this other group. How long 50:46 will we be like this? This country is 50:49 the result of the struggle of scholars, 50:51 great scholars. 50:53 Yes. 50:53 Hadratus Syekh Hasyim Asy'ari, Hadratus 50:56 Syekh K. H. Ahmad Dahlan, Prince 50:58 Diponegoro, the saints, extraordinary 51:01 people far above us in terms of their 51:04 piety, steadfastness, and so on. 51:08 Let us not then destroy that. That's 51:11 what I'm protecting. Right. So let 51:14 people talk as they please. Please, I 51:17 will remain steadfast with my method, 51:20 conveying it gently, gently to anyone. 51:23 If there is something right, I support 51:25 it, if there is something wrong, I 51:26 correct it. But in a gentle way, yes. 51:29 Even though many people don't like the 51:32 congregation, so many of them, with 51:34 what I'm often on television, is it 51:36 like that person, if a tree is tall? 51:39 The wind is strong above. 51:40 Yes. People curse me with harsh 51:43 language. Oh God, Masyaallah. Don't be 51:48 a hypocritical leader. 51:49 Masyaallah. 51:50 Remember your congregation, they say 51:52 they 51:52 will be responsible in the afterlife 51:54 for something like that. Someone else 51:57 said, "Auntie, forget it." He said not 51:59 to follow the kadrun-kadrun. Habib 52:02 Munsir wasn't like that. So, from these 52:05 two parties, they think I'm 52:08 not here or there, they're both 52:10 attacked, so let it be, but we remain 52:12 steadfast with the middle method. 52:15 Masyaallah, I also read on Habib's 52:17 social media, some of the comments are 52:19 positive, so they see Habib 52:21 as a mediator, Bib. That's 52:23 right. The purpose 52:24 of one of the TV stations is also when 52:26 there are debates, Habib speaks as a 52:28 mediator, correcting the wrong, and 52:30 including the right, like that. But 52:33 there are 52:34 still some who are 52:36 not satisfied. 52:37 Yes. Well, Habib, if you look at social 52:39 media, Habib is also quite active on 52:41 social media. On Instagram, he has 52:43 quite a lot of followers, 1.1 million, 52:45 if I'm not mistaken. On 52:47 Twitter, he has 160 thousand or so. 52:49 Because I'm active on Twitter, Bib. 52:51 In fact, you know more. 52:53 Yes, because I follow him. Masyaallah. 52:56 Well, if you look at Habib, you see 52:58 that preaching through social media is 53:00 also effective. Or what? There were a 53:02 lot of negative comments earlier. Does 53:04 that affect us too, Bib? Negative 53:06 comments like that. 53:07 Yes. So, first of all, we Muslims 53:11 cannot avoid social media. 53:15 Yes. This means I appeal to all of us 53:20 Muslims, young people, figures, anyone, 53:24 as long as we can avoid the negative 53:28 effects of social media, let's use 53:32 social media. Because it is very 53:36 effective. 53:38 What are some examples of effectiveness 53:39 ? Uh, what I've experienced myself is 53:42 actually off the record, but I'll just 53:44 reveal it. Uh, when I preach on 53:48 Instagram, on Twitter, I have no hope 53:52 of being retweeted or liked by people. 53:56 No. 53:56 I 53:57 wallahi, I just want, O Allah, eh what? 54:01 In uridual islamat w taufiqi illa bika 54:04 alika tawakaltuika. That's all. O Allah 54:08 , I just want improvement as best as I 54:11 can. But all that goodness is not from 54:15 my words, not from my writing, no, but 54:17 only from You, and I will return to you 54:20 . You. What does that mean? Whether 54:22 anyone follows me or not, I don't care. 54:25 The important thing is that until I die 54:27 , I will convey my da'wah. But by the 54:29 will of Allah Subhanahu wa ta'ala, it 54:32 actually raised it to a large number of 54:34 Twitter followers, a large number on 54:36 Instagram, and so many. Well, after all 54:39 that, I see the benefits of social 54:42 media are extraordinary. 54:44 Yes. 54:44 Extraordinary. So, one example, uh, 54:48 this is what I said earlier, off the 54:51 record. Uh, now, why, for example, am I 54:55 asked to give lectures on various 54:57 television stations and I even refuse 54:59 them from various sources. Sometimes, 55:02 there will be requests every day, but I 55:03 refuse because I can't afford it. 55:05 Yes. 55:06 Why? After I investigated, I talked a 55:09 lot with them, 55:10 apparently now television stations also 55:13 look at follower ratings or subscribers 55:15 . Yes. Yes. 55:17 Nabil, ma'am, above R million, what's 55:19 that called? Advertisements are lining 55:22 up. 55:23 Yes. Yes. 55:24 First, there are a lot of followers, 55:25 right? If that raises ratings. Second, 55:28 the advertising is also big. Who? Uh, 55:31 He has a lot of followers, right? Okay, 55:33 let's put an ad on Habib Nab's show. As 55:36 long as the speaker is like that. 55:39 So what if it's used by Muslims who 55:42 have good morals who they avoid because 55:45 social media is also heavy, 55:48 meaning pornography, fraud, online 55:51 gambling, and what's called hoaxes, and 55:54 so on, it's also extraordinary there. 55:58 But if we can avoid that, my suggestion 56:01 is let's have more Muslim social 56:03 meetings. Why? It turns out it's very 56:06 effective. I said something like one 56:10 example yesterday when I responded to 56:12 the halal logo. Even though it was 56:14 subtle, my language was very subtle. I 56:16 didn't criticize it, it's okay, but it 56:19 went viral. It went so viral that many 56:23 people called me, "What does Habibana 56:26 mean?" Habibana attacked Asi. "No, not 56:29 attacking. I said, basically, what's it 56:32 called? It means that when we have 56:35 subscribers, followers, and so on, 56:38 active on Instagram, on what's it 56:41 called, Twitter, on Facebook, on 56:43 YouTube, it will result in our voices 56:46 being heard. 56:48 Heeh. 56:49 One, by policy makers. Second, the 56:51 people will listen more. They will see 56:53 who is speaking. Even though that's not 56:56 allowed in Islam, right? Untur maqol 56:58 wala tandur mangqal. 57:00 See what is being said. Don't look at 57:02 who is speaking. But people nowadays 57:03 are not like that. Who are his 57:06 subscribers? Oh, he is the leader of 57:09 so-and-so and so on. 57:11 So, in my opinion, nowadays we can't 57:14 avoid social media. 57:16 In fact, we have to use it, but in a 57:18 good way. 57:19 Okay, Nabib. The question is simple. 57:23 Are there usually funny messages like 57:25 that in your inbox or private messages, 57:27 are there usually any, beb? But earlier 57:30 , there were definitely a lot of harsh 57:32 netizens. 57:33 But are there funny ones, Bib? 57:35 There are. There are. 57:36 There are many examples like that. 57:38 There are Sis, do you still remember 57:39 that? 57:40 Masyaallah. So that's the joy and 57:43 sorrow of being famous, Masyaallah, 57:45 Instagram is varied. I mean, the DMs 57:48 are on Twitter, Instagram, Facebook, 57:50 whatever. Yes, that's right. Well, one 57:53 example is the most, 57:56 uh, recently the economic conditions 57:58 have been getting worse in this country 58:00 , in Indonesia. 58:02 So almost all of the people who DM me 58:05 on Instagram are either asking for 58:07 money or borrowing money. Well, uh, the 58:12 problem is that I'm not in a condition 58:14 where I have money, right? 58:16 I haven't even paid off my debt. Once, 58:19 someone DMed me on Twitter," Habib 58:22 Nabil, he said, is it okay if I ask for 58:25 or borrow money, whatever it's called, 58:28 repeatedly. "How many times have you 58:30 had debt? 10 million Rupiah. I've been 58:33 trying for so long, what's it called? I 58:36 haven't been able to help. I said, but 58:37 I'll help you with prayers. Hopefully, 58:39 Allah will make it easy. I said, 58:41 Habil Nabil, please help me. He said, 58:43 where else can I go? He said,' Please, 58:45 don't let me. 'Son, I said that. You 58:48 only have a debt of 1 million Rupiah, 58:51 why are you arguing? I have a debt of 58:53 over 1 billion Rupiah, and people are 58:56 chasing me until now. But I've never 58:58 complained like this. I ask Allah, I 59:01 try, I ask Allah. If you ask, ask a 59:03 businessman, ask an artist who has a 59:05 lot of money. That's one example. 59:08 Masyaallah. There was another person 59:10 who DMed me on Instagram. It was 59:12 scarier than that. 59:14 Heeh. He. 59:14 So, I still remember that. At that time 59:18 , I was really tired, tired from 59:21 preaching and having lots of problems. 59:25 Then someone DMed me and said,' Habib, 59:30 Habibana, I want to borrow 1 million 59:34 Rupiah. 'I was being chased by debt 59:36 collectors, he said. Hey, if Habibana 59:39 doesn't give me a loan, I'll kill 59:41 myself." Uh, imagine that at that time, 59:44 it was my fault too, but I said this 59:47 person needs to be taught a lesson. So 59:51 finally, because I was tired and 59:53 exhausted, I said, "Son, if you want to 59:56 kill yourself, just kill yourself." I 59:59 said that. 1:00:00 In fact, I said, "In fact, by you 1:00:02 killing yourself, the earth will be 1:00:05 grateful, at least one burden will be 1:00:07 relieved." I said, "I'll just tighten 1:00:10 it.""How come Abi ever said that?" he 1:00:13 said. Yes, I said, "If you don't 1:00:15 believe in Allah's help, you can't wait 1:00:17 for Allah's trials, why are you living 1:00:19 in this world?" I said that. He was 1:00:22 shocked, right? Problem. Oh 1:00:23 my God. Oh my God. Yes. Yes. What? Yes. 1:00:27 I said, everyone is having a hard time 1:00:29 these days. All the clerics are having 1:00:31 a hard time, and everyone is having a 1:00:33 hard time in business. I said, "But the 1:00:36 problem is, are you not ashamed of 1:00:38 Allah?" I said, "If you already have 1:00:41 doubts about Allah, you consider this 1:00:43 trial as suicide, then just kill 1:00:45 yourself." I said one less burden. I 1:00:49 said in this world, "Hey, kill yourself 1:00:52 now." I said, "Atagfirullah, Habib, I 1:00:55 now realize what I said, pray for me." 1:00:58 Now, this is what I want to hear and it 1:01:01 means there is still faith in your 1:01:03 heart. Even if it is small. 1:01:06 I pray that your faith will continue to 1:01:08 grow and Allah will make it easier for 1:01:10 you, more than He made it easy for me. 1:01:13 Just so you know, don't be like this 1:01:15 anymore. I said everyone is having a 1:01:16 hard time, all the scholars are having 1:01:18 a hard time, everyone is having a hard 1:01:19 time. So please, ask for help, cry, or 1:01:23 beg Allah Subhanahu wa ta'ala. Don't 1:01:28 confide in people anymore, especially 1:01:30 not to the point of talking about 1:01:31 suicide. Yes, Habibana, please pray for 1:01:34 me. I will try to be strong. I will cry 1:01:37 tonight. Tahajud. It's been about 4 1:01:40 months or 5 months, maybe. Then he DM'd 1:01:44 me again, "Wow, this is suicide." I 1:01:47 said, "Habibana, thank God, I followed 1:01:50 Habibana's advice. I didn't confide in 1:01:52 anyone. I cried every night, she said, 1:01:55 from 00:00 until dawn. I didn't sleep 1:01:59 every night for months, and Allah gave 1:02:01 me money from something I didn't expect 1:02:04 . 1:02:05 I could pay for it, and there was even 1:02:07 more, Habib. 1:02:08 I can give it to my friends. I said 1:02:10 you believe in Allah, Allah is more 1:02:13 powerful to give you. 1:02:15 I haven't even been helped by Allah, 1:02:17 even with my problems. It means it's a 1:02:19 trial for scholars, a trial for these 1:02:21 people. But you've been given ease, 1:02:24 don't ever suspect Allah again, okay, 1:02:26 son. I said that. Yes, always ask for 1:02:29 prayers, ask for support. That's an 1:02:31 example. 1:02:32 The scary Allahu Akbar. 1:02:35 But there are many more that might be 1:02:37 off, Bib, please convey it. Well, Habib 1:02:40 , on social media, they call us as 1:02:43 shooters, my son. Yes. 1:02:46 Why is that, Bib, is there a philosophy 1:02:49 or what? In fact, we actually feel 1:02:50 better like that. Wow, we are called 1:02:52 children like that 1:02:54 when we read The messages from Habib 1:02:56 came to us like that. Right. Right. So, 1:02:59 yes. So the first thing is because I'm 1:03:03 old, I feel like I'm over 50 years old, 1:03:06 which means that in what way, that day 1:03:08 I was probably entering the time of Asr 1:03:11 before Maghrib. This means that 1:03:15 the age of the people of the Prophet 1:03:17 Muhammad (peace and blessings of Allah 1:03:18 be upon him) is around 605 years. 1:03:20 Yes. So, I probably have 10 or 15 years 1:03:23 left, right? This means it's time for 1:03:26 me to realize 1:03:28 that I'm not young. Don't act like a 1:03:31 young person because I'm already this 1:03:32 old, my children are already grown up. 1:03:34 Call it my child, my child, my child. 1:03:36 That made me realize that I'm old. 1:03:41 Don't mess around. One. Secondly, if I 1:03:45 look in the Qur'an, my child always 1:03:48 uses the language used by the apostles, 1:03:51 with the word ya bunayyaah. 1:03:54 Ya bunayah. 1:03:55 One example is ee in ee when Allah 1:03:57 explains about Prophet Noah (peace be 1:04:00 upon him). Prophet Noah was an evil 1:04:03 child. Yes. Kan'an. 1:04:05 Kan'an. 1:04:05 Kan'an was evil. Kan'an refused to 1:04:08 believe. Kan'an hurt his father, namely 1:04:11 Prophet Nuh Alaih Salam. But what is 1:04:17 said about his age? Alfasatin ilham ama 1:04:20 in the Quran is 950 years old, 1:04:23 yes, 1:04:25 still calls the disobedient son with 1:04:27 the name ya bunayya ya. In the Quran it 1:04:31 says ya bunayarkam maana ya. O my son, 1:04:35 in Indonesian it is ya bunayya, that is 1:04:37 , o my son, 1:04:37 yes. O my son, ee come here and join 1:04:41 father like that. Get into this ship. 1:04:45 Because the water was already rising at 1:04:47 that time, waves were everywhere. 1:04:49 But what did Kanan's son answer? 1:04:52 Kanan instead answered ee saawi ila 1:04:55 jabalin yimuni minal ma. Pay attention 1:05:00 to those words. He did not answer in 1:05:02 the same language. Ya abati tidak ada. 1:05:04 Yes, even though his father was that 1:05:06 good, that polite. When his son was 1:05:09 almost drowning and wanted to be saved, 1:05:11 his son answered arrogantly," I will 1:05:14 definitely reach the top of that 1:05:16 mountain and I I will definitely be 1:05:18 safe from the water. " 1:05:20 What did Sayidina Nuh alaihi salam say? 1:05:22 He gently replied," La asimal yauma min 1:05:25 amrillah illa marahim. "No one can be 1:05:28 saved on this day except those who are 1:05:31 blessed by Allah. Then suddenly maujun 1:05:34 kal jibal came what is it called? a 1:05:36 wave as big as a mountain. Fakana minal 1:05:39 mugraqin. His son drowned. While 1:05:41 drowning, Prophet Nuh alaihi salam 1:05:43 raised his hands in prayer again. Yes. 1:05:47 Prophet Nuh said, ee ya Rabbi innabni 1:05:50 min ahli wa inna wa'dakal haqq. O Allah 1:05:54 , indeed my son is part of my flesh and 1:05:56 blood. 1:05:57 Masyaallah. 1:05:58 But your promise is very true. Yes, 1:06:00 meaning he asked for his son to be 1:06:02 saved. What did Allah say? Ya Nuh 1:06:05 innahu laisa min ahl innahu amalun sh 1:06:08 fala tasalni maaaka bihi ilm. O Noah, 1:06:12 do not ask for your son anymore. 1:06:15 He is no longer your family because his 1:06:17 deeds are not pious. Yes, do not ask 1:06:19 for something you do not have knowledge 1:06:22 about. Then Prophet Nuh immediately 1:06:23 replied," O Allah, I ask for 1:06:24 forgiveness. I will not ask for 1:06:26 anything I do not have, but what 1:06:28 lessons can we learn 1:06:31 from even the most disobedient child, 1:06:33 Prophet Nuh (peace be upon him) used 1:06:36 the words, "Ya bunayya," O my son. We 1:06:40 as preachers, to anyone, whether a 1:06:45 sinner, an adulterer, or a drug addict, 1:06:50 use the best words. Why? Because I 1:06:54 follow Sayidina Nuh (peace be upon him) 1:06:57 ; he was like that to his disobedient 1:06:59 children. Moreover, to pious children 1:07:01 like that. To pious children in the 1:07:03 Quran, for example, Prophet Ibrahim. Ya 1:07:05 bunayya inni aro fil manam anni 1:07:08 atbahuka. O my son, I dreamed last 1:07:11 night that I was slaughtering you. What 1:07:14 do you think? Look at the previous 1:07:17 prophets, the pious people, the saints, 1:07:21 they were very respectful to young 1:07:23 people, right? So his son's answer was 1:07:27 because his son was pious, Prophet 1:07:28 Ismail. Ya abati ifal ma tummar 1:07:31 satajiduni insyaallah min. 1:07:35 Yes, O father, do what you have been 1:07:38 commanded to do. You will see that I am 1:07:40 among the pious. He did not say that I 1:07:43 am among the pious. No. satajiduni 1:07:46 insyaallah min see tawadun 1:07:51 means towards a pious child, such as 1:07:53 the example of Prophet Ibrahim towards 1:07:55 his son Ismail or towards a naughty 1:07:58 child who is evil like Prophet Noah 1:08:00 towards his son Kan'an, the word ya 1:08:02 bunayya is used like that. 1:08:05 From there I learned that as preachers, 1:08:07 we should not make judgments here and 1:08:09 there. Eh, stupid. Eh, stupid for 1:08:13 example, eh you are an adulterer. Eh, 1:08:15 corruptor, this is what you die, you go 1:08:17 to hell. Things like that cause people 1:08:20 to become more distant from da'wah. But 1:08:23 with our gentle language, we touch and 1:08:25 enter their hearts. I often DM on 1:08:28 Twitter or in various places like that, 1:08:32 that I am Habib Nabil, I am an expert 1:08:35 in sin. eh I never prayed in my life 1:08:38 until I was 35 years old, some say that 1:08:41 . But when I heard, "Oh my son, don't 1:08:44 stay like that, I cry all the time, 1:08:47 Allah." 1:08:48 And I asked Habib Nabil to pray for me 1:08:50 that there's still a chance for me to 1:08:52 be a good person. Amen. Amen. I pray 1:08:54 for you, son. I said to be a good 1:08:55 person. Hopefully. But how, Habib Nabil 1:08:59 ? The way is number one. First, from 1:09:02 now on, increase your close friends who 1:09:06 are pious. Because a person depends on 1:09:08 who their close friends are. 1:09:10 Yes. If you're 1:09:11 friends with drug addicts, you'll be 1:09:13 carried away little by little. But if 1:09:15 you're friends with pious people, 1:09:17 whether you like it or not, when they 1:09:18 pray, it won't feel good for you. 1:09:20 You'll 1:09:20 join in even if you're forced to at 1:09:21 first, but after a while, because pious 1:09:23 friends will become pious. Yes. Well, I 1:09:26 use that language, many people have, 1:09:31 like nyes, they say chicken. Even 1:09:34 though we are experts in sin, Habib 1:09:36 uses that. People think I'm not an 1:09:38 expert in sin. I say I'm a sack of sins 1:09:40 . I say that's why I say that, so that 1:09:43 Allah will forgive me. Give me grace, 1:09:45 give me taufik wal hidayah, fear me. 1:09:48 That's all my intention. I said, "Not 1:09:50 because I'm a pious person, no." I say. 1:09:52 Well, that's roughly the goal. 1:09:54 Masha Allah, amazing. 1:09:56 We actually still have a lot of 1:09:58 questions for Habib Nabil. Because time 1:10:01 is also what limits us. Maybe later in 1:10:04 the next session if Habib allows us to 1:10:06 meet again here, Bib. 1:10:07 Amen. God willing. And maybe before we 1:10:10 close, maybe there are messages for the 1:10:13 listeners, messages in general maybe 1:10:15 from Habib, especially one of them, in 1:10:18 the current difficult conditions, Bib. 1:10:21 Especially in terms of the economy, yes 1:10:22 , Bib. Maybe there is some advice for 1:10:24 us listeners. Please. 1:10:26 That's right. Yes Good. Yes So, my 1:10:28 children, the Muslims, the Muslim 1:10:31 faithful, the faithful believers, the 1:10:34 viewers of Rasil TV and Rasil FM. 1:10:38 wherever you are. So the first thing is 1:10:42 we need to remember that Allah says 1:10:46 everything that happens is bima kasabat 1:10:49 aidinas. Yes, because of the actions of 1:10:53 human hands. We do not accept trials, 1:10:58 tests, difficulties, pain, discomfort, 1:11:01 all of which are the result of our own 1:11:04 actions. And the first thing I want to 1:11:09 say is that rather than being repaid in 1:11:12 the afterlife, it is much, much lighter 1:11:15 for us to be repaid in this world. In 1:11:19 the afterlife, there is no such thing 1:11:22 as leniency. From the moment we face 1:11:27 the Malakul Maut Izrail, it is said 1:11:29 that if he is a believer, then pulling 1:11:32 it out is like what is it called, like 1:11:35 a thorn in cotton so it is not felt. 1:11:39 But when that person has sins, 1:11:41 especially many sins, then it is pulled 1:11:43 out until it is as if the body is 1:11:45 completely destroyed. That is from 1:11:48 Izrail himself. Not to mention in the 1:11:51 grave of munkar w nakir. Unable to 1:11:53 answer, he will be beaten there. Until 1:11:55 his screams are heard by all creatures 1:11:57 except humans and jinns. People will be 1:12:00 resurrected based on their sweat. Some 1:12:03 reach the ankles, some reach the knees, 1:12:05 some reach the stomach, some reach the 1:12:07 mouth because of the sins we commit. 1:12:09 Rather than being like that, it's 1:12:12 better, easier if it's resolved in this 1:12:15 world. So, my message is in difficult 1:12:19 times like these, the economy, 1:12:21 recession, it's hard to trade, it's 1:12:23 hard to work, it's hard to pay rent, 1:12:25 everything is hard. Uh, the number one 1:12:29 thing I want to convey is that we 1:12:31 should draw closer to Allah. Yes, ask 1:12:34 forgiveness. Oh Allah, admit that I am 1:12:37 a sack of sins. From morning to night I 1:12:40 work sinfully. Then I don't pray 1:12:42 devoutly, maybe even fasting just 1:12:45 shifts my meal schedule. Maybe my eyes 1:12:48 don't fast, my ears don't fast, my 1:12:50 mouth doesn't fast because I talk about 1:12:52 people. So when Allah gives us trials, 1:12:56 we are stronger. Why? Yes, O Allah, I 1:13:00 am pleased because my sins are 1:13:02 countless. Hopefully, this will reduce 1:13:04 them. That's one. Second, don't confide 1:13:08 in people too much. Yes, once you talk 1:13:11 to that person, maybe he or she 1:13:14 sympathizes with you, right? Then he 1:13:17 might pray or try to listen, but two or 1:13:20 three times he hates you. Yes, the 1:13:23 consequences will not be good. He may 1:13:27 not be able to provide a solution. What 1:13:28 will 1:13:29 happen is your bad side, your shame, 1:13:31 your problems shared everywhere. 1:13:33 So-and-so is like this, you know, for 1:13:35 example, so-and-so is having a hard 1:13:37 time right now, feeling all sorts of 1:13:38 things, and so on and so forth. So, 1:13:40 confide in Allah. Because the only one 1:13:46 who, when we confide in you, never 1:13:48 turns away, never shares secrets, and 1:13:51 is willing to listen to our problems no 1:13:53 matter how much and is also willing to 1:13:56 provide a solution is only Allah. Only 1:14:00 Allah. Only Allah. Yes. So my message 1:14:03 is, let's start making it a habit to 1:14:06 confide in Allah. Don't confide in 1:14:10 other people. Because, as I said 1:14:13 earlier, no matter how much they love 1:14:14 us, our parents, over time they will 1:14:16 not like it if we confide in them all 1:14:18 the time. So, confide in Allah, stay 1:14:21 close to Allah, steal Allah's attention 1:14:24 , be attentive to Allah, be sensitive 1:14:26 to Allah, everything is for Allah. Yes, 1:14:29 in this way, hopefully Allah will make 1:14:32 things easy for us. Remember, there is 1:14:36 an end to trials. When Allah mentions 1:14:39 in the Quran, fainna maal usri yusro. 1:14:42 Inna maal usri yusra. Alif Lam Takrif 1:14:46 in Al-Usri shows one difficulty. But 1:14:50 when Allah states convenience, don't 1:14:52 use alif lam takrif. Yusra yes nakirah. 1:14:55 What does it mean? There are lots of 1:14:58 conveniences. For one difficulty that 1:15:01 Allah gives, Allah gives twice the 1:15:03 solution. If, for example, we haven't 1:15:06 found a solution, it means that our 1:15:08 sins are too many, so we have to clean 1:15:10 them up. Or God wants us to rise in 1:15:12 rank. So, with all that, hopefully we 1:15:15 will be more patient, always confide in 1:15:17 Allah as I said earlier. Finally the 1:15:20 person was given extraordinary 1:15:21 convenience. Why? Because he believes 1:15:23 he will return, Allah will not waste 1:15:26 anyone who returns to Allah. That's 1:15:28 what Wallahuam is saying. 1:15:30 Alright, Brotherhood. Lastly, this is 1:15:32 advice for all of us. May it serve as a 1:15:35 guide for all of us in the midst of 1:15:37 extraordinary conditions like this. 1:15:40 Earlier, we were always connected, 1:15:42 always confiding in Allah, brothers and 1:15:44 sisters. And God willing, Allah will 1:15:47 provide an unexpected path. God willing 1:15:49 . As previously 1:15:50 mentioned, 1:15:52 netizens sent DMs. God willing, Allah 1:15:55 will also provide a path from Habib 1:15:57 Nabil's advice. God willing. Thank you, 1:16:00 Habib, for your time. You're welcome. 1:16:01 We apologize 1:16:02 for sharing the extraordinary story of 1:16:04 Habib's life journey. 1:16:05 We apologize for this. 1:16:06 Although our time is limited. Please 1:16:09 give us more time, perhaps another 1:16:11 opportunity, perhaps someday. Habib, 1:16:14 God willing. God willing. 1:16:15 Thank you. 1:16:16 And brothers and sisters, that was our 1:16:18 conversation with Habib Nabil Almusawa 1:16:20 at the headquarters of the Majelis 1:16:22 Rasulullah. To be precise, we were in a 1:16:26 special room, the green room, which 1:16:28 used to be a special place for Allah, 1:16:30 God willing. God willing, may we all 1:16:33 learn from this conversation. Those of 1:16:37 us on duty on this occasion, Bang Neza 1:16:40 and also Bang Agus, take our leave. 1:16:42 Subhanakallahumma wabihamdika ashadu 1:16:44 alla ilahailla anta astagfiruka waubu 1:16:46 ilaik. Billahi taufik wal hidayah. 1:16:48 Peace be upon you warahmatullahi 1:16:50 wabarakatuh. And peace be upon you 1:16:51 warahmatullahi wabarakatuh. 
