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2:31 Bismillahirrahmanirrahimirrahim. 2:47 Alhamdulillahiabbil alamin. Allahumma 2:49 sholli ala sayyidina Muhammad wa ala 2:51 ali sayyidina Muhammad. Peace be upon 2:53 you warahmatullahi wabarakatuh. 2:55 Brothers and sisters, listeners of 2:57 silaturahim and also viewers of Rasia 2:59 TV who are blessed by Allah. 3:00 Alhamdulillah we meet again Iwan akhwat 3:03 on Monday night today, 19 Zulqadah 1445 3:06 Hijriah or May 27, 2024. Tadabur 3:09 Al-Qur'an is present with us here Iwan 3:12 Ahwad has been present Ustaz Doni Amir 3:15 Sagap who, thank God, is present in the 3:18 studio. Peace be upon you 3:20 warahmatullahi wabarakatuh Ustaz. 3:21 Waalaikumsalam warahmatullahi 3:22 wabarakatuh. How are you doing 3:24 Ustaz? Alhamdulillah. How are you? 3:27 Healthy huh? 3:27 Alhamdulillah healthy too. Ustaz 3:28 today's theme is still continuing last 3:31 week, namely regarding Allah's guidance 3:33 in speaking, Ustaz. Yes. 3:34 Yes. 3:35 But this time the theme is about good 3:38 words. Well, later those who want to 3:41 join in asking questions, please send 3:42 them via WhatsApp to us Ikhwan Ahwat at 3:44 0811999720 or those who want to call, 3:49 please later at 0218451512. Tal ustaz. 3:53 Yes, thank you Kang Fahi. Ikhwan and 3:57 akhwat eh listeners of Radio Rasil and 3:59 permisa Rasil TV wherever you are. 4:01 Ladies and gentlemen who are blessed by 4:02 Allah. Bismillahirrahmanirrahim. 4:04 Assalamualaikum warahmatullahi 4:07 wabarakatuh. Masyaallah. Alhamdulillah. 4:11 Alhamdulillahilladzi anzalakin fiil 4:14 qulubil mukminin liydadu imanan ma 4:18 imanihim walillahi junudus samawati wal 4:22 ard wallahu aliman hakima. Peace be 5:07 upon you, the Most Gracious, the Most 5:34 Merciful... 5:43 Let us always convey our prayers and 5:46 greetings, we pour them upon our master 5:49 , our Prophet Muhammad sallallahu 5:52 alaihi wasallam. Likewise to all his 5:55 family and friends. May we continue to 5:58 be steadfast in learning, practicing, 6:01 and preaching the values that he 6:03 sallallahu alaihi wasallam has taught 6:05 us for our lives in this world. 6:09 Brothers and sisters, fathers and 6:11 mothers who are blessed by Allah, our 6:13 topic this evening is ulan sadida. Eh 6:16 lan sadida is one of the eight types of 6:20 good words that we have already 6:23 conveyed, there are 8 plus 1. The one 6:27 plus is ahsanu ulan. Ee those eight are 6:31 ee ulan layina, ulan ma'rufah ulan 6:35 sadida ulan karima ulan maisur ulan 6:39 adzim ulan balighha and qulan tsqila. I 6:43 will take the first one to discuss is 6:46 sadida. After the last two meetings, we 6:50 discussed bad words or ulan. So, we 6:54 have to clean up as much of our bad 6:56 words as possible so that it will be 6:59 easier for us to say good words or good 7:02 vows, God willing. So, first, we will 7:06 discuss ulan sadida first. On Rasil TV, 7:10 I show it in point number. So, why ulan 7:15 sadida first? The consideration is that 7:18 this kind of ulan sadida is eh, what is 7:21 it called? Sort of like the main point. 7:24 Later, if we prioritize this ulan 7:27 sadida, meaning we make it the first. 7:30 God willing, God promises that He will 7:33 improve our other good deeds. Okay, 7:37 ladies and gentlemen, I want to show 7:40 you some research that has been done in 7:43 this world. There have been several 7:46 studies conducted on the power of words 7:50 . So, if we talk to others, say words 7:57 or talk to ourselves in our minds, for 8:01 example, it's called self-talk, it 8:05 turns out that the impact is 8:08 extraordinary on ourselves and even on 8:13 our bodies. So those words have an 8:16 impact on our lives, on ourselves, even 8:19 on our bodies. Uh, there was a study 8:24 conducted in the 1940s, ladies and 8:27 gentlemen, blessed by God, which was 8:30 later known as*linguistic relativity*, 8:33 conducted by three people, namely eh 8:37 Benjamin Wolf, Edward Sapir, and then 8:40 later there was eh what eh Boas. These 8:43 three people on the TV screen I showed. 8:47 They conducted research on the Eskimo 8:51 population. Eah, the Eskimo or Inuit 8:54 population, yes. So they were surprised 8:58 , these researchers were surprised why 9:01 the Eskimos could live in S 9:04 he. 9:05 Which is obviously eh the freezing is 9:09 below minus, yes and eh below zero, I 9:13 mean. minus, yes, the air is no longer 9:16 cold, no longer below zero minus, yes 9:19 minus, 9:20 and that lasted eh for approximately 12 9:23 months, for 1 year, it could be 11 9:26 months, they don't see the sun, it's 9:29 just cold all the time. Well, but they 9:32 can live there, they can live there, 9:34 and they can be comfortable there. Well 9:37 , this is what the three people studied 9:40 . Hey, why can the Eskimos survive? 9:45 After all, they are human beings, just 9:47 like us, right? Why can't we? Why can 9:50 they? Well, the answer is this, ladies 9:52 and gentlemen, blessed by God. The 9:56 Inuit people, there are facts on the 9:59 screen, I show the Inuit people, and 10:02 the Eskimos, they are in temperatures 10:05 below freezing. Well, that can be 10 to 10:10 11 months in a year, they are always 10:14 dark and cold, like, what is it called, 10:18 like if we imagine it like in a freezer 10:22 , something like that. But that's where 10:26 they build houses, build living rooms, 10:29 build beds, they also have kitchens and 10:32 so on. Well, from the research of 10:36 Edward Safir and Benjamin Wolf, yes, in 10:39 the 1930s to 1940s, apparently, ladies 10:44 and gentlemen who are blessed by God, 10:46 yes, this ee apparently the Eskimos and 10:50 also the Inuit people, yes, can ee live 10:55 like that, adapt their physique, adapt 10:59 their bodies, adapt to that, because 11:03 they have a language that they have 11:07 used for generations for snow or ice. 11:11 It is a good language. Well, that's it. 11:16 A good language. So they named snow, 11:20 yes, they named the snow with good 11:24 names like that. Well, for example, ee 11:28 snow ee that falls to the ground, for 11:32 example, they called it aput. Well, on 11:36 my screen I show it, yes, Aput. Then 11:39 the snow that rolls down is called, 11:41 right? They called it that. Well, those 11:44 names are good names, yes. So they 11:47 called it something ee very good, yes, 11:51 yes. So the conclusion, yes, their 11:58 conclusion and this is still used today 12:01 is the name linguistic relativity. If 12:03 you want to search on Google, and if 12:05 you want to search on Google, you can 12:07 find linguistic relativity or the Sapir 12:09 worth hypothesis, which is still used 12:11 today. So, the sentence is like this. 12:15 Uh, language is a guide to your reality 12:20 . Let me underline this, Sapir Wolf's 12:24 conclusion is that language is a guide 12:28 to our reality. 12:30 Well, it even structures our thought. 12:34 It structures our thoughts. It provides 12:38 the framework through which you make 12:40 sense of the world. The words of the 12:43 Sapir worth hypothesis or linguistic 12:47 relativity are words, the choice of 12:51 words, the language we use, that will 12:55 make us realize what reality is like. 12:59 So, what is it called? If someone 13:02 curses, what? Snow or cold, for example 13:06 , they certainly won't be able to stand 13:07 the cold. But if they are friendly and 13:11 then they make it into something 13:13 beautiful, something good according to 13:16 this theory, they will be able to 13:18 survive even at the lowest point, ee ee 13:21 frozen, right? Dear brothers and 13:25 sisters, many similar studies have 13:29 shown that the language or words we 13:33 choose are what? Like light for the 13:37 eyes that enables us to see. And the 13:40 limit of our knowledge or the limit of 13:43 our reality is how we use words for 13:47 what we define in everyday life. So, if 13:51 you, for example, are in a state of 13:54 what? In a state of disliking something 13:58 , then you say it with bad words, 14:01 unpleasant words, even with unpleasant 14:04 intonation, then that thing becomes 14:07 worse than its original state. But if 14:11 then something that seems bad or seems 14:14 unpleasant, for example, is said with 14:17 good words, with good words, then it 14:21 will become better than its original 14:24 state or reality. It doesn't stop here, 14:28 dear brothers and sisters, there is 14:30 another study that is close to us, yes. 14:32 This is close to us, namely research 14:35 conducted by a group of researchers 14:38 from America. from America. The famous 14:43 one is called Melissa Ilaro. The 14:45 researcher, 14:47 uh, he conducted research in Bajau, yes 14:50 , on the Bajau tribe in uh, NTT. It 14:53 turns out there are many Bajau. Well, 14:55 there are in Sulawesi, there are in NTT 14:57 , there are in parts of Merauke, Maluku 14:59 , and so on. And this is the one being 15:01 researched in NTT, the Bajau Tribe. So, 15:05 uh, the famous American researcher is 15:08 Melissa Ilardo. Then later, there will 15:11 be a research journal on Rasil TV, I 15:14 will show the research journal results 15:16 of Melissa Ilarardo. If you want to 15:19 download it, you can type the title, " 15:22 Physiological and Genetic Adaptations 15:25 to Diving, uh, in Sea Nomads." So, they 15:27 are interested in the Bajau people. 15:31 Because the Bajau people can hold their 15:33 breath for up to 13 minutes underwater. 15:37 Without wearing anything. Uh, 15:38 13 minutes, you know. That's quite 15:40 strong, huh? 15:41 And that's extraordinary. And it's been 15:43 featured in National Geographic several 15:46 times, yeah. 15:48 So, these American researchers are 15:50 interested in how they can do that? Can 15:52 hold their breath in the sea. Yes, so 15:55 they look for the fish, these Bajau 15:57 people look for the fish without using 15:59 anything, just using this, just using 16:01 one pair of goggles, swimming with 16:04 a spear, and then diving to the bottom 16:06 of the sea, 16:08 even walking on the bottom of the sea, 16:10 they wait for the fish to be tuncled, 16:12 then come up and come back again. Well, 16:16 they were able to do that for 13 16:17 minutes. Ladies and gentlemen who are 16:19 blessed by Allah, on the TV screen, I 16:22 will show you what the news is. Well, 16:25 finally they came there. They came 16:27 there, they did research. Apparently, 16:30 Sir, Madam, from the research results, 16:33 the journal has been published, it was 16:36 found that these Bajau people, I will 16:39 show you the research. Well, this is 16:41 the journal on the TV screen. Then 16:44 later, you can see, uh, this is the 16:46 abstract, the abstract from the 16:47 research journal, I will show it here. 16:50 So, apparently, you ladies and 16:52 gentlemen, it was found that the Bajau 16:55 people have a hormone that other humans 16:58 don't have. 16:59 Hm. 17:00 The name of the hormone, then this 17:02 hormone was also discovered, uh, what 17:04 was it then called PDE1A. Well, this 17:09 hormone then increases the size of the 17:12 Bajau people's spleen, giving them a 17:15 reserve of oxygenated red blood cells. 17:19 Well, that's what makes them able to 17:21 hold their breath for up to 17:22 10 minutes under the sea. Then from the 17:28 research also found evidence of the 17:30 existence of what? special selection in 17:33 the cells of the Bajau people, in their 17:36 gene it's called BD BDKRB2, it's called 17:39 that. Well, this is just a brief one. 17:43 So, eh, that affects human reflexes, 17:46 right? So their reflexes are stronger, 17:49 right? So the way they can survive 17:52 under the sea for 13 minutes is because 17:55 they have the PDE 10A hormone which 17:58 other humans don't have, which makes 18:01 their spleen bigger so they can have 18:04 more oxygenated blood flow. Father, 18:06 Mother who is blessed by Allah. And BDK 18:08 RB2. So, what makes ee, these genes, ee 18:12 genes, these special genes that make ee 18:14 , what are they called? ee their 18:16 reflexes as humans are strong under the 18:19 sea. 18:21 So, this is the interesting question. 18:23 Well, there's also news from what, ee, 18:26 some Kompas newspapers and so on have 18:29 published similar news. I'll just quote 18:32 this and show it on Rasil TV. So, the 18:36 Bajau, the Bajau tribe has adapted, 18:39 their conditions have adapted, so they 18:42 only need a little oxygen, ee, to be 18:44 able to dive underwater. How can they 18:47 do this? Well, that's the question, 18:49 right? One of the findings is because 18:51 they, ladies and gentlemen blessed by 18:53 Allah, the Bajau people, since 18:55 childhood, yes, interestingly, all 18:57 their descendants are like that. He. 18:59 Since childhood, they have defined the 19:04 words they use to define home. A house 19:09 for them is on the water. A 19:11 boat is home. H 19:13 is. So if it's not on a boat, it's not 19:16 home for them. So, how to define a 19:19 sentence, the meaning of a sentence 19:23 makes our bodies physically change, 19:26 adapt to the ee conclusions we have. So 19:30 , the words we use towards ee a reality 19:36 will change us. Well, even change our 19:40 physical selves. Ladies and gentlemen 19:42 blessed by Allah. So the Bajau people 19:44 don't want a home if it's not on water, 19:47 on the sea. Therefore, according to 19:49 them, it's not a house, but a 19:51 boat that is their home. So in the end, 19:57 their bodies directly adapt to the 19:59 conclusions they make and the words 20:01 they use every day about home. Ladies 20:05 and gentlemen, blessed by Allah. So, 20:06 where is this headed? I want to convey 20:09 this, Ladies and gentlemen, blessed by 20:11 Allah. As soon as I read the research 20:15 on linguistic relativity, the Sapir WF 20:18 theory, that one. Likewise, the 20:21 research by Melisa Ilardo and 20:23 colleagues on the Bajau tribe who 20:25 defines a home as a boat on the sea, on 20:28 water. This immediately reminded me of 20:31 the noble sentence of Allah Subhanahu 20:34 wa ta'ala in the Qur'an. Ladies and 20:36 gentlemen, blessed by Allah about this 20:39 sadida. Well, ulan sadida is mentioned 20:42 twice in the Qur'an. Earlier, I read 20:45 Surah An-Nisa verse 9. Ee the second 20:48 one is mentioned again sadidah in surah 20:51 Al-Ahzab chapter 33 verses 70 and 71. 20:54 Later, the explanation, ladies and 20:56 gentlemen, if we pay attention to the 20:59 sentence there, 21:01 azubillahiminasyaitanirrajim, this 21:03 immediately reminds us of the research 21:06 earlier, right? Ya ayyuhalladzina 21:10 amanut ittaqulah waulu qulan sadida. O 21:14 you who believe, fear Allah and always 21:19 speak sadida. Well, this interesting 21:23 promise of Allah is like this. Yuslih 21:26 lakum a'alakum. Ah, later if you 21:30 continue to say sadida, first of all, 21:33 Allah promises that Allah will correct 21:37 your deeds. There are three benefits 21:39 here, right? E first, Allah will 21:42 correct your deeds. Second, yagfirlakum 21:46 dzunubakum. Allah will forgive your 21:48 sins. Third, wam yutiillaha waasulahu 21:52 faqad faza fauzanima. Whoever follows 21:55 Allah and His Messenger, meaning 21:57 speaking ulan sadida, then he has 21:59 indeed achieved a very great victory. 22:03 Ladies and gentlemen, blessed by Allah, 22:05 brothers and sisters, listeners of 22:06 Radio Rasil, viewers of Rasil TV. 22:09 Yuslih lakum a'mal. Allah will improve 22:12 your deeds. This is what the research 22:16 conducted earlier by Sapir Worf, by 22:19 Melissa Ilardo as well. H 22:22 How our human body, the ordinary human 22:26 body, can change to become stronger, 22:29 become more resistant to extreme 22:31 weather like the Eskimos and Inwit 22:33 earlier, ee, who can withstand cold 22:36 below freezing point, Ladies and 22:38 gentlemen, blessed by Allah, or like 22:40 the Bajau people who can hold their 22:43 breath underwater for up to 13 minutes 22:45 earlier, Ladies and gentlemen, blessed 22:48 by Allah. Why? Because the words they 22:51 use, the words they believe in 22:53 regarding the important things in their 22:56 lives, they really use with ee what? 22:58 With ee good words, right? So snow, 23:03 rain, eh snow, ice I mean, in the 23:06 Eskimos, they are called with beautiful 23:09 names, with good names, like the names 23:12 of princesses, like the names of 23:14 princes, kings, and so on. So that 23:17 their generations who are born, ee what 23:20 ee, understand that ice is friendly, S 23:24 is ee what ee our friend, right? He is 23:27 honorable, good and so on so that their 23:31 bodies ee then adapt to that. Likewise, 23:34 the Bajau tribe ee home for them, the 23:37 definition of home for them, they have 23:40 believed for generations is above the 23:42 sea. So then their bodies adapt to all 23:46 of that. If the words we choose now, if 23:50 the words we choose every day, Father, 23:54 Mother, blessed by God, are bad words, 23:59 curse words, words filled with anger, 24:04 envy, words filled with suspicion, and 24:08 so on. Then the impact on our bodies is 24:11 destructive. Very destructive. So 24:17 sometimes we are confused, why am I 24:20 sick? Why am I like this? Why am I 24:22 having such a hard time? Let's start by 24:24 checking what words we often use every 24:28 day. Because of course those words will 24:31 come back to us. We say things to 24:34 people, curse people, but we are the 24:36 ones saying them. Ladies and gentlemen, 24:38 blessed by Allah. Well, on the other 24:40 hand, if the words we choose in our 24:42 daily lives are good words, in this 24:45 case, the oath of good deeds that we 24:48 will discuss, then the impact on us is 24:50 also extraordinary. The return to us is 24:54 also good. Yuslih lakum a'mal. Well, 24:57 there is also a final example, suitable 24:59 ee what in terms of examples, yes. If 25:03 you, ladies and gentlemen, maybe ee 25:05 what, you can click Google search like 25:08 that, yes, it is very well known to the 25:11 people in ee what near ee in the 25:13 Pacific region, yes. The name is eh 25:17 Solomon Island. Well, in that Solomon 25:20 Island area, it is said that there is a 25:24 tribe in the interior who, if ee what, 25:27 cut down trees, yes. So they don't cut 25:31 down the tree, they don't cut it down 25:33 with an axe, or something like that, or 25:35 something like that, or something like 25:37 that. But they gather around the tree. 25:41 He. 25:41 Then they say negative things to the 25:44 tree. 25:45 He. 25:45 Ah. They do that for several days. 25:48 Eventually, the tree dies on its own. 25:50 Eventually, the tree dies on its own. 25:52 And that's been explored in several 25:56 articles since the 1950s, if I remember 26:00 correctly, it went really viral. So 26:05 the way they kill the tree is by saying 26:08 negative things. They gather around the 26:10 tree, saying negative things like, " 26:12 You're useless, you're like that, and 26:14 so on, for several decades, and finally 26:17 , the tree dies on its own. So, ladies 26:20 and gentlemen, blessed by Allah, this 26:22 is truly extraordinary. So, we even did 26:24 an experiment, a small experiment, 26:28 namely, we asked several people, the 26:32 congregation, when I was giving a 26:36 sermon to hundreds of teachers from all 26:41 over Indonesia. I said," Let's each do 26:44 our own experiment. Take some rice. " 26:47 Well, here you go, ladies and gentlemen 26:48 , if you want to follow along, you can. 26:50 He, 26:51 take the rice. 26:52 Take the rice 26:52 from the same rest cooker, okay? From 26:54 the same place, take the rice. Then 26:57 prepare two empty Aqua Glasses. 27:00 He. 27:00 Two different empty Aqua glasses. Then 27:03 put the rice in those two different 27:05 places. Then cover them with rubber, 27:09 right? Cover them with plastic, I mean. 27:11 Then rubber them. 27:12 Now, what makes the difference is that 27:15 Sir, Madam, wrote two different 27:18 writings. 27:19 One writing contains cursing. 27:21 H 27:22 you are useless. You are bad rice, you 27:24 are something, you are like that. To 27:26 the rice, okay? You are useless. You 27:28 have no vitamins, you have nothing, 27:30 blah blah. 27:31 Then stick it to the rice from the 27:32 outside. From the outside. From the 27:34 outside, what? Another Aqua glass is 27:37 stuck on it. Try to write good words, 27:40 Sir, Madam. 27:41 Good ones. 27:42 Thank you. You are useful rice, your 27:45 vitamins are extraordinary for me, my 27:48 health. Thank you again, something like 27:51 that, to the rice. Then stick it. 27:54 Please wait a few days, it's 27:57 extraordinary. We have proven that the 28:01 ones that rot faster 28:03 and later rot black 28:06 are the ones with bad words attached. 28:08 Oh, the 28:09 ones with good words attached take 28:12 longer to rot and the mushrooms that 28:15 grow are mushrooms that are colored ee 28:19 good, not black, but the color is like 28:22 oncom, like 28:23 ee slightly yellow. So good mushrooms 28:25 come out, that's good, ladies and 28:27 gentlemen. Well, that's easy, right? 28:29 That research, or that experiment, if 28:31 you want to do it at home, you can. 28:33 Well, so two ee or two Aqua glasses, 28:37 Aqua or ee empty glasses, plastic cups, 28:41 then fill them with the same rice. Well 28:44 , the words are different, the results 28:46 will be different. Well, therefore, 28:49 ladies and gentlemen, blessed by Allah, 28:52 ull sadida has an impact on how we will 28:54 improve our deeds. If then we can say 28:58 ulan sadida. Next, *ulan sadida*also 29:03 has an impact on how we can guarantee, 29:07 God willing, that our descendants that 29:11 we leave behind us will be truly strong 29:16 in faith, piety, piety, physical 29:19 abilities, and so on. This can be 29:23 guaranteed if their parents say*ulan 29:26 sadida*. Where is the verse? Surah 4, 29:29 Surah An-Nisa. We read it earlier at 29:31 the beginning of verse 9. Allah's words 29:34 are like this. This is an extraordinary 29:36 sentence. This verse is extraordinary 29:38 because it contains two warnings. Well, 29:40 in one verse there are two warnings, 29:42 right? Walyaksalladzi khasya means fear 29:46 . And a person should be worried or 29:55 afraid that he will leave behind weak 30:02 descendants. Yes, there are many 30:05 weaknesses. Various types of weaknesses 30:07 . Not just one but various types of 30:09 weaknesses. Then Allah said one more 30:12 warning sentence continuing the verse. 30:16 Khaa alaihim let him really worry. So 30:20 there are two worries. Well, on the TV 30:23 screen I circled the words worry. 30:25 Khasya and khafu. Yes, khauf and 30:28 typical. A person should be truly 30:30 afraid, afraid that he will leave 30:33 behind his life his weak offspring. 30:36 Then Allah gave a solution. Uh. What's 30:39 the solution? Falyattaqulah. Let him 30:43 fear Allah. Who should be devout? Her 30:46 parents. Walyaquuluan sadida. And let 30:52 him train himself to always speak 30:56 sadida. So, ulan sadida will improve 31:01 our deeds and even our physical deeds. 31:06 Then he will guarantee that we can 31:08 leave our good children and 31:09 grandchildren behind in our lives, 31:11 that's how it is. E so now what is lan 31:16 sadida next? So, so that we can make 31:20 him the guide of our lives. This is 31:23 very good if we practice the sadidah 31:25 vows. We guarantee that the lives of 31:27 our children and grandchildren, based 31:29 on the 4th verse of the 9th letter, 31:31 will really be good. And likewise, 31:33 Allah will improve us. What is qulan 31:37 sadidah, ladies and gentlemen? an 31:40 sadida yes on the rasil TV screen I 31:43 show is taken from the words sadada 31:47 sadada sin dal and dal like that yes 31:50 that's called mujarad sulasi or three 31:53 letters in ee apa ee mufradat or ee 31:57 kosak apa ee vocabulary Arabic sadada. 32:01 Well, then the Arabs if there are two 32:03 identical letters it is tasdid to 32:05 become sadda. 32:07 Sadda 32:07 sadda. Well, that's the root word. So, 32:09 sadda sadida is not syadida yes. Don't 32:12 be mistaken. If it were syadida, the 32:15 meaning would be different. But sadida 32:17 sin is small, sin normal yes. Sadida. 32:21 Well, taken from the word sadda or 32:23 sadada. What does sadda mean? Now, to 32:28 know what is meant by ulan sadidah. 32:31 Ulan is a word yes. Ulan sadida. What 32:33 is this sadida? Sadda. Dear fathers, 32:37 mothers who are blessed by Allah, it 32:40 means ee a square wall, yes. So, if the 32:44 wall is not square, that's the meaning 32:47 of the sentence usually jidar yes, 32:49 jidar. But if it's like a house, a 32:52 house has four sides or five or 32:54 whatever, it's like that, it's sided. 32:57 Well, that's called sadda. Sadada. Well 33:01 , that's used by the Qur'an. For 33:05 example, ladies and gentlemen who are 33:08 blessed by Allah in the ee Yasin surah 33:11 that we often know, verse 9, the 33:13 sentence Allah waja'alna min baini 33:16 aidihim sadda. Well, it's taken from 33:18 the word sadada. Walna min baini 33:21 aidihim sadda w khfihim sadda 33:24 faagsyaahum fahum la yubsirun. Well, we 33:27 made before them a wall that closes in. 33:31 Well, then behind them is also a wall 33:32 that closes in. Well, sadda. So it's 33:35 called sadada because front and back of 33:37 course means there are right and left, 33:40 right? Sadda. So the sentence is sadda. 33:43 Wajaalna min baini aidihim sadda wam 33:45 khfihim sadda. Faagsyainahum fahum la 33:48 yubsirun. So we covered their eyes and 33:51 they couldn't see. Yes, it uses the 33:53 word sadda. Later it will become sadida 33:57 , which means there is an inherent 34:00 sadda characteristic. Well, then that's 34:03 sadida. Likewise, when Zulkarnain made 34:09 ee prison for or for Yakjuj and Makjuj. 34:14 Well, that's the prison sentence where 34:16 Yakjuj Makjuj was detained. What's that 34:19 called ee ee? Ee Allah calls it sadda. 34:23 So, at the end of that sentence in the 34:27 94th verse of Al-Kahf's letter, 34:30 Zulkarnain ordered or asked you to make 34:34 prison for Yakjuj and Makjuj. So, 34:37 what's the sentence there? Ee taj'al 34:42 bainana wainahum sadda. Make ee or make 34:46 between us the words of the inhabitants 34:50 of a country between us and Yakjuj 34:53 Makjuj make an ee what? closing walls. 34:56 Well, so the walls are not one, not one 34:59 , what? Not one piece but faceted. That 35:03 means it's like a prison, right? They 35:05 ee Yakjuj Makjuj were trapped there. Ah 35:09 , that's why the sentence is sadda. 35:11 Well, yes. Sadda. So, simply put, what 35:14 is sadda? Sadda is a square wall like a 35:17 house wall, for example, or a mosque 35:21 wall, it can also be square, not just 35:24 one. Well, therefore, ulan sadida ulan 35:29 sadida can be understood as a wall or 35:33 the wall of a house. 35:36 H 35:36 because it is square, in Rasil's studio 35:39 , how many squares does the wall have? 35:41 Well, that's it. Or at your house, 35:44 namely on the TV screen, I show the 35:46 wall of the house as square like that. 35:50 Well, sadida is a word that has a 35:53 philosophy or that has content, such as 35:57 the use of walls for a house. Well, 36:00 that's what it means. So, what does it 36:03 mean, how do you explain it? Here it is 36:07 , Sir, Madam. First, usually the walls 36:10 of the house will be made straight, 36:14 perpendicular. If they are not straight 36:18 , of course they will not be able to 36:19 support the weight of the load above. 36:21 So they must be straight. 36:23 What ulan sadida means is that the 36:27 words we say must be consistent. 36:32 Consistent. 36:33 Consistent like that. For example, in 36:36 educating children, in verse 4, verse 9 36:39 , we want to leave behind a strong 36:41 generation. The generation that comes 36:44 after us will be strong, right? Well, 36:48 one way is that there are five meanings 36:50 of the oath of sadidah, at least that I 36:53 can summarize, because the philosophy 36:55 is the philosophy of the wall. At least 36:58 , or first, if we speak inconsistently 37:02 to children, the children will not 37:05 consider their parents as parents 37:09 worthy of emulation. 37:11 Huh. They will look for inspiration 37:15 outside. Why? Their parents are 37:17 inconsistent. They must be consistent. 37:20 If you say A, then you must say A. 37:23 Huh. 37:24 If you then have to change to B, then 37:27 explain the reason to the child. For 37:29 example, sometimes parents often get 37:32 emotional with their children. When 37:35 they are emotional, especially maybe 37:37 mothers, mothers often get emotional. 37:41 If, for example, on a trip, for example 37:43 , their child is crying, maybe a small 37:45 child is crying, the mother says," Will 37:47 you be quiet? 37:48 If you don't be quiet, I'll drop you 37:49 off here. "Wow, that's what parents do 37:53 for the sake of the oath of sadidah. If 37:58 you say that if you don't keep quiet, 38:00 I'll put you down here and the child 38:02 doesn't keep quiet. Then you have to 38:05 put the child down. 38:06 Be consistent, right? Be consistent. 38:08 Be consistent. 38:09 Put him down, even if he takes it back, 38:11 but put him down first. After that, 38:13 it's okay if we take him back. What's 38:14 the end result? The child will learn," 38:16 Oh, 38:16 what my parents said was really true. " 38:19 He. 38:20 The next time you say something else to 38:22 him, he'll learn from the previous one. 38:25 Oh, that's right. Really true. 38:27 That's it. That's why I often say that 38:30 if we're emotional, then ee or nazgun, 38:35 don't talk. Because when we're 38:38 emotional, we can say inconsistent 38:41 words. 38:42 He like 38:43 that. Because of emotion. 38:46 If you don't keep quiet, I'll put him 38:47 down. But I never put him down. So, the 38:49 child learns that his mother is 38:52 lying. All she 38:52 talks. All she 38:53 talks, inconsistent. What are you going 38:55 to do next? Ah, just let her be. It'll 38:57 be okay later. Allah doesn't need it. 38:59 Allah doesn't have to do that, Allah 39:00 does. What's the end result? The child 39:02 is educated to be a weak soul. H. Dear 39:04 Sirs and Madams, blessed by Allah. 39:05 Because it's inconsistent, right? Well, 39:08 that's the first one. So, the wall is 39:10 perpendicular. So, the ulan sadida 39:13 philosophizes that the walls of the 39:15 house must also be perpendicular. 39:17 Secondly, Dear Sirs and Madams, the 39:21 walls of this house cover or, ee, 39:27 conceal the shortcomings of the ee, the 39:32 occupants of the house inside. He, 39:36 like that. So, parents or we, if we 39:40 want to improve ourselves, as mentioned 39:43 in the 33rd letter of the Alahzab 39:46 letter, should often or we should learn 39:50 to say words that when we say them, 39:54 people feel protected by their 39:56 shortcomings. Especially to this child, 39:59 the descendants. If we want our 40:02 descendants to be strong, Dear Sirs and 40:04 Madams, blessed by Allah, we must learn 40:07 as parents to say words that make the 40:10 child feel comfortable. Don't let this 40:13 happen, I'll give you an example. For 40:17 example, parents, eh, is it possible 40:19 that they don't pay enough attention to 40:22 the sadida vows, so that when their 40:24 children are together, when they are at 40:26 a family gathering, there are lots of 40:29 nephews, there are lots of cousins of 40:31 their children, aka their own nephews, 40:33 for example, or there are their younger 40:36 siblings, aka what, eh, their 40:38 children's aunts or uncles. Yes, I 40:41 often see parents say things like," 40:44 Here, Uncle, please remind this person, 40:47 for example. Oh, he's always late for 40:50 his prayers. Please remind him, he's 40:53 lazy. You might end up like your cousin 40:55 , who is diligent in praying like this 40:57 and that, blah blah blah. "Parents who 41:01 don't understand, who don't understand, 41:03 think this is a good way to teach their 41:06 children. H 41:08 but by saying that, the child's 41:10 shortcomings are exposed, his shame is 41:12 exposed, eh his shortcomings, of course 41:14 not his shortcomings, his shortcomings 41:16 are exposed and he feels very 41:18 embarrassed there. He feels very 41:21 tarnished there. Well, the words that 41:25 come out should be words that can cover 41:28 up what shortcomings occur in it. So, 41:32 are we not allowed to remind children? 41:34 Of course we are allowed. However, if 41:36 we remind them in front of people like 41:39 that, then it is not ulan sadida, right 41:41 ? How? Later, when we are alone or 41:45 together at home, then we can say what 41:49 we need to convey or say. Well, ladies 41:53 and gentlemen, if we learn like this, 41:56 in this second point, covering up 41:59 shortcomings and so on, then ee 42:01 children will see us as parents who ee 42:05 what, they will be comfortable being 42:07 with us because the words we say do not 42:11 hurt them, do not make them feel 42:13 embarrassed in front of others. Next, 42:17 the third, the philosophy of the wall. 42:20 Yes, in those words, if we pay 42:23 attention, ladies and gentlemen, on the 42:27 walls of our house, we will put or we 42:31 will hang there jewelry, decorations 42:34 that we are proud of, calligraphy, 42:37 maybe there is information that we are 42:41 proud of or we care about and so on. Ee 42:45 , we hang it on the walls of the house 42:48 like that. The meaning of ulan sadida 42:52 is words that are truly decorated with 42:56 good things, that are proud, that 42:59 contain joy, especially to children, 43:03 and also make us people whose deeds are 43:07 corrected by Allah. How much do we 43:11 often talk, how many words do we say 43:14 that contain good decoration? Good 43:18 decoration, well-chosen words, feeling 43:21 shows pride. Dad, Mom, if you have a 43:24 photo of your child graduating, you're 43:26 proud. Where do you put it? 43:28 On the wall, right? Right? To show what 43:30 ? Proud. Well, have we expressed words 43:34 like that to our children, 43:36 grandchildren, descendants, 43:38 or in our daily lives, to other people, 43:42 to whom? Wow, thank you. Ee and so on. 43:45 Try it, Dad, I've tried this. I tried 43:48 it one day, I intended to eat out, for 43:52 example, at a food stall or a 43:54 restaurant. Then I said to the food 43:57 stall owner or the waiter or whoever? 44:00 Wow, this food is delicious. He. 44:02 Wow, this food is delicious. Wow, this 44:03 food is delicious. Those are positive 44:05 words like that. Ah, it made my day so 44:09 much better. 44:11 Much better. Well, we can use that with 44:14 our children, especially. When was the 44:17 last time you praised your child? When 44:20 was the last time you said something 44:22 proud of your child? Try it. Thank you, 44:24 son. Wow, you're great. 44:27 Well, when was the last time? Kaulan 44:29 sadidah. Yes. And that will make our 44:33 children who will be left as strong 44:35 children. 44:37 If we don't kolan sadidah, as Allah 44:39 said earlier, it won't be difficult, 44:42 right? The child will be hurt a lot 44:45 because of his parents. Because of what 44:48 we do, say things that ee, what not, no 44:52 , no kaulan sadida. For example, your 44:56 parents pray. Come on, come on, you're 44:59 an adult and you don't pray. What will 45:01 you become later, will you go to hell? 45:03 Anyway, Mom told you, don't want to 45:05 know. Anyway, Mom told you. Whether you 45:07 go to hell later is your business. Well 45:08 , 45:10 these parents think that those words 45:13 are to provoke their children. That's 45:16 not how it's done. 45:17 That's wrong. 45:17 Wrong. What should I do? How many oaths 45:21 of blessing have I conveyed to him? 45:23 Son, thank you. I'm proud to be your 45:27 mother. Allah chose you as my son or my 45:30 father's son, for example. As for 45:32 fathers, you and your father are both 45:35 creatures of Allah. My father is also 45:39 learning to return to Allah as His 45:41 creatures. So, we are learning together 45:45 , yes. Let's maintain prayer together 45:47 and so on. If we do it that way, 45:50 masyaallah, the impact will be great 45:52 and the difference will be 45:54 extraordinary. So, we often praise, 45:58 give pride, give joy, yes, that is the 46:01 oath of blessing to anyone, especially 46:05 to our descendants in Surah An-Nisa 46:09 verse 9. Fourth, the philosophy of this 46:14 wall or the symbol of this oath of 46:16 blessing is on the wall or on the wall 46:20 of the house, there are or we put doors 46:23 , windows and so on there. Ah, what is 46:26 this symbol? These doors and windows. 46:29 Doors and windows are symbols of our 46:32 ability to look out, to see the future, 46:35 to see optimism. Ladies and gentlemen, 46:38 blessed by Allah. So, if we often speak 46:41 optimistic words, looking forward, 46:44 looking to what? To the future, then 46:48 this oath of good deeds will have an 46:50 impact on us and also on our 46:52 descendants, ladies and gentlemen. So, 46:55 I have this experience from the 46:58 congregation too, there was an 47:01 experience where someone told me how 47:05 one of their youngest children suddenly 47:09 behaved, what was it, very different 47:13 from before. Previously, he was an 47:15 obedient child, a good child. Suddenly, 47:18 when he went to college, he became 47:21 rebellious, rebellious, even abandoning 47:26 prayer and so on. Then I asked," What 47:30 happened to your child? "I asked. Well, 47:34 he didn't, he didn't, he didn't tell us 47:36 anything, but finally he told us," 47:38 Actually, Ustaz. At that time, this 47:40 child came to us, to his parents, to me 47:43 and my husband, according to this 47:46 mother. He said, uh, when he graduated 47:49 from high school, he said, "Mom, uh, I 47:52 want to study Russian." That's what he 47:55 said. Spontaneously, 47:56 we, the parents, said, "Hey, what do 47:59 you want to be if you study Russian? Do 48:02 you want to be a mafia or something? 48:04 Just go into medicine like your other 48:07 older siblings so that your future is 48:10 clear, this and that, blah blah blah, 48:12 and so on. Well, apparently he did. But 48:16 after college, during that time, he 48:18 changed drastically. Well, from there, 48:20 I immediately understood the problem, 48:22 ladies and gentlemen, blessed by Allah. 48:25 So the problem is not which choice is 48:30 good, right. He. 48:31 But our way, our way of closing the 48:35 child's choice by saying something that 48:38 is a final judgment, judging like that. 48:42 What do you want to be if you study 48:44 Russian later? Do you want to be a 48:46 mafia or something? Ah, that's 48:48 ee, if behind the way, for example, the 48:52 child came to us and said," Mom or Dad, 48:56 I want to study Russian. "Of course we 48:59 were surprised, right? Of course we 49:00 didn't expect it. Even though our 49:02 desire as parents might be for this 49:04 child to study medicine or something 49:06 like that. But if we could have a 49:08 sadida (sadida) with the child at that 49:09 time, 49:10 we could say," Oh, okay, you want to 49:13 study Russian, huh? "Russian, ah, this 49:16 is optimism, right? Russian, ee, there 49:18 are quite good opportunities 49:21 because there are trade relations with 49:23 Russia. Later you can become a diplomat 49:25 , maybe this, maybe that. Well, in the 49:27 end, this child feels optimistic, even 49:30 though it doesn't necessarily work out. 49:33 This is also an experience, Mom, 49:35 blessed by God. It turns out there was 49:38 another case, there was a child who 49:41 said this to his parents," I said, what 49:44 do you want to do, study to be a 49:47 make-up artist? "Wow, that's what he 49:49 said. Making make-up for artists, his 49:51 father and mother. Oh, why does this 49:54 child want that? That's it. They're 49:56 just trying to be sadida. Finally they 49:59 said," Oh, that would be great, later 50:02 you'll be able to do what, make make-up 50:06 for Islamic programs and so on. You can 50:09 make what, what are they called? Dolls 50:14 for children's programs and so on. Ah, 50:18 but inside I was shocked, right? Wow, 50:20 why did you go to this and that. Well, 50:23 apparently the wish changed over time, 50:26 the child came back to his parents, " 50:29 I'm not going to do what I wanted 50:32 before. I just want this one." 50:34 Apparently, the next desired wish is in 50:37 accordance with the wishes of his 50:38 parents that he imagined. Even though 50:41 earlier, he came with the desire to 50:43 become something that his parents 50:46 didn't like. Well, that's the moment 50:48 whether we make a vow of sadida or not 50:50 because in the end it's still in 50:52 Allah's hands. Well, that's it. 50:55 Well, it turns out that ladies and 50:56 gentlemen, blessed by Allah, if we hold 50:59 this sadida, one of them is optimism. 51:02 Something that is still allowed, not 51:04 forbidden by Allah subhanahu wa ta'ala. 51:07 Let's express optimism. Let's look at 51:10 the future. Let's look at the good side 51:12 as long as it is not forbidden by Allah 51:14 subhanahu wa ta'ala. by the rules of 51:17 our ee sharia ee, Islamic sharia, right 51:21 ? Well, the fifth one, ladies and 51:22 gentlemen. Ah, this is extraordinary. 51:26 This is very important. So the wall or 51:30 wall is sadda, yes, ulan sadida means 51:33 words like ee wall, whose function is 51:36 to connect the lower floor and the roof 51:40 above. Well, what does that mean? 51:45 protecting the low and the high. H. 51:50 Well, so this It often happens that 51:53 parents and siblings have enmity, 51:57 called sibling rivalry. These siblings 52:02 can fight, kill each other, incite each 52:05 other, and so on. It all starts, 52:08 without realizing it, from the words of 52:11 their parents to them. For example, 52:14 there are parents, they think they want 52:17 to motivate their young child. When 52:20 their older child, or when their older 52:22 child, whose older sibling is the 52:24 younger sibling, brings an achievement, 52:26 for example, the mother or father 52:28 spontaneously says, "Look, you look 52:30 like your older sibling. 52:33 Study so you can be like your older 52:35 sibling. If you don't study, what do 52:37 you want to be later so you can look 52:39 like your older sibling?""Hey. 52:41 This kind of thing is not good, Father, 52:43 Mother, blessed by Allah. This causes 52:46 emotional wounds to the younger sibling 52:48 . 52:49 And the impact will last for a long 52:51 time. It could continue to grow 52:54 throughout the child's life and 52:56 eventually he will feel inferior and 52:59 feel resentful towards his older 53:01 sibling. This is called sibling rivalry 53:03 . 53:04 Well, ulan sadida is us understanding 53:08 when, where we should praise one child 53:11 and when, where we should motivate the 53:14 other child. Ah, I see. So, for example 53:17 , in the case earlier, if kaulan sadida 53:20 when the child achieves, for example, 53:22 yes. Well, we can give praise to the 53:25 child, ee, in what is it called, ee, in 53:28 front of his younger sibling, it's okay 53:31 to praise. Wow, you're great, Sis. 53:33 What you've done is really great, good. 53:36 Ee what? Hopefully in the future you 53:39 will be even better. Mom prays or Dad 53:42 prays. Okay. Later, next time we can 53:46 come to the younger sibling and say the 53:48 optimistic sentence, okay? What verse 53:51 ee in the fourth point earlier. For 53:53 example, we can say to the younger 53:55 sibling, We can say" son "or" did "like 53:58 that. For example, if Mom believes or 54:01 Dad believes that every child has their 54:05 own potential. 54:06 Just as a fish can't climb a tree, 54:09 neither can a monkey swim in the ocean. 54:14 Yes, if your older sibling has 54:16 achievements, then Mom believes you 54:18 have achievements. Hey, Mom is here to 54:22 help you. Now, tell Mom what Mom can 54:25 help you with. Now, that Sadida column 54:28 contains point 4, optimism, also 54:32 contains point 2, covering up or, uh, 54:35 securing shortcomings. Then maybe add 54:39 point 3, filled with pride, yes. You 54:44 have potential just as your older 54:46 sibling has potential, all of this and 54:48 so on. Now, that's the oath of sadidah. 54:50 Now, add point 5, protecting the weak 54:53 or those who lack with more and so on. 54:56 Fathers, Mothers, blessed by Allah. Now 54:58 , the impact of that on our children 55:00 will be extraordinary. So, it's 55:04 important for us to know this so that 55:07 it doesn't happen like many cases. 55:11 Fathers, Mothers, blessed by Allah, let 55:13 me show you some of these cases. Now, 55:15 on my Rasil TV screen Show this in 55:18 Magelang in 2022, the title is the 55:20 youngest child had the heart to poison 55:23 the family because of resentment 55:25 November 2022. 55:27 So he was resentful towards his older 55:29 brother, he was resentful towards his 55:30 parents 55:31 because his parents treated him 55:33 differently, right? Finally, ee was 55:35 drinking afternoon tea that day, his 55:37 parents and older brother were poisoned 55:40 . 55:40 Well, in the end, all three of them 55:42 died. They were two siblings, right? 55:45 This was in Magelang. The same thing 55:47 happened in Medan, North Sumatra in 55:50 2022. Ladies and gentlemen, God bless 55:52 you, this is extraordinary. If you type 55:55 this into Google later, it's still 55:57 there. I also got some of the archives, 56:00 yes, about a man named Ical or Ferizal, 56:04 right? Ee he killed his parents and 56:08 four older brothers. 56:10 So there were six people he killed in 56:12 total. 56:13 Well, then ee wanted to try ee ee bury 56:16 or bury in the middle of his house. 56:19 Well, one of his older brothers escaped 56:21 because this other brother was working 56:24 in Padang Sidempuan at that time. Ee 56:26 apparently ee his schedule home was 56:28 delayed by the bus. In the end, his 56:30 brother didn't come home that day. He 56:31 only came home the next day. 56:33 Congratulations This older brother. 56:34 Well, then this Muhammad Ferizal or 56:37 Ichal 56:39 was on trial because he was still a 56:42 child, still under 18 years old, Father 56:45 , Mother. Because he was still in high 56:47 school at that time. It was revealed 56:49 that he was upset with his parents 56:51 because they always compared him to his 56:54 older siblings who were already 56:56 successful. Always saying," What do you 56:58 want to be? You want to be a bum if you 57:00 keep doing this. Hey, look at your 57:02 older siblings. What are you capable of 57:05 ? When my mother was your age, she 57:07 could do this, she could do that, my 57:09 father could do that, and so on. 57:11 Finally, he was upset. On that day, he 57:14 hit his father, who then died, then he 57:16 continued to his mother, then he 57:18 continued to his four older siblings. 57:21 In total, he killed six people. Father, 57:23 Mother, blessed by Allah. Because he 57:26 was still a minor, under because he was 57:29 not yet an adult, then his sentence was 57:32 only a short sentence. In court, his 57:35 older brother who survived said in 57:38 front of the court to the judge that he 57:41 forgave Ichal's behavior. Even his 57:44 older brother said, "I feel guilty 57:47 because we used to think that by saying 57:50 words like that to Ical, we thought it 57:53 would boost his enthusiasm, would make 57:56 him enthusiastic about studying and so 57:59 on. Apparently it hurt his heart and 58:02 apparently it made him have a grudge 58:05 against his father, mother and older 58:07 brothers. Fathers, mothers, who are 58:09 blessed by Allah, there are many, many 58:11 cases like this. So, that's why Allah's 58:14 guidance for us is to speak with ulan 58:17 sadida. words. Those who have a 58:20 philosophy like the wall have at least 58:23 five qualities that may be there are 58:26 other qualities, the first is to be 58:29 consistent. The second is that we try 58:48 to convey words with lots of 58:51 embellishment, pride and joy, 58:54 especially to our children. Yes, speak 58:59 optimistically yeah, knowing ee what 59:05 would be ee what can our children 59:08 achieve and so on, ladies and gentlemen 59:11 . optimism. And fifth, ee words that 59:15 can protect. The low symbol is the 59:18 floor. And also the high symbol is the 59:21 roof. Just as the walls of a house 59:24 function to unite the roof and floor. 59:26 Ladies and gentlemen who are blessed by 59:29 Allah, that's more or less what I can 59:31 convey on this occasion ee. Ulan sadida 59:34 ee with a small sin, not syin ulan 59:37 sadidah, yes. Philosophical words like 59:41 walls or walls. Wallahuam bawab. 59:44 Okay, I. So we have together listened 59:47 to such a broad explanation and we have 59:51 gained more insight into the kawulan 59:54 sadida, yes, like a wall whose words 59:57 are consistent, protective, proud, 1:00:00 optimistic, and also nurturing. If you 1:00:03 want to join in asking questions, 1:00:05 please join us at the Tadabur Al-Qur'an 1:00:06 event with Ustaz Doni Amir Sagap. You 1:00:07 can send them via WhatsApp to us at 1:00:09 0811999720 or at 0218451512. We are 1:00:16 back. 1:00:19 Bismillahirrahmanirrahim. Bismillah. 1:03:30 Bismillahirrahmanirrahim. For one Islam 1:03:43 , we are still with the brothers at the 1:03:46 Al-Qur'an recital event with Ustaz Doni 1:03:48 Amir Sagap with the theme of Allah's 1:03:50 guidance in speaking with the sub-theme 1:03:52 of good words. And the first point that 1:03:54 we both look at is regarding the sadida 1:03:59 vows. Many people have entered Ustaz on 1:04:01 Rasil's WhatsApp who have started 1:04:03 commenting and asking questions. This 1:04:05 is the comment that Mr Ari was 1:04:07 listening to. Thank you Ustaz for his 1:04:08 advice and knowledge. Madam, Sir, Sir, 1:04:11 Mr Abdah, there is also Mr Sumantri who 1:04:15 is cheering Ibuinto as well as Mr 1:04:18 Zunaidi, Mrs Pemidat, there is also Mrs 1:04:21 Sabrina who is watching on Rasil 1:04:24 YouTube Rasil TV Mrs Sri and many more 1:04:28 after clicking on WhatsApp. Thank you 1:04:31 very much Iman Ahmad. 1:04:32 This is the first question asked by Mr. 1:04:35 Imam at Bojong Kultur, Ustaz. 1:04:37 Yes Asalamualaikum warahmatullahi 1:04:38 wabarakatuh, Ustaz Doni. 1:04:39 Peace be upon you warahmatullahi 1:04:41 wabarakatuh. 1:04:41 Hey, I asked, in the Qur'an there are 1:04:44 many verses of kauniah, but Muslims 1:04:47 today are still lagging behind in 1:04:49 technology. 1:04:50 What is your opinion, Ustaz? And the 1:04:53 group of Sadidah's group 11 always 1:04:55 interpret it as a firm or harsh word. 1:04:58 So do fellow Muslims. How is this? 1:05:01 That's it, Ustaz. 1:05:02 Yes, thank you, Mr. Imam who asked 1:05:04 earlier. So it's true, ee, the Qur'an 1:05:09 gives us, Allah gives us a signal that 1:05:15 we must think, see, then study, do 1:05:20 research. In many verses, Allah says, 1:05:24 for example, what we often hear and 1:05:27 maybe we have also memorized in the 1:05:29 Al-Ghasiyah surah, at the end of the 1:05:32 surah. Awalam yara il awal e apa eh 1:05:37 alam taro kaifa fa'albuka. Hey, how is 1:05:42 that sentence? Mm. Hey, alam alam taro 1:05:49 ilal ibili kaifa Khuliqat waasama kaifa 1:05:52 rufiat wa ilal ardhi kaifa nusibat. The 1:05:56 words kaifa, kaifa, kaifa show how. 1:05:59 Don't they see how Allah created ee 1:06:06 what ee ibil or ee camel? Don't they 1:06:13 see, don't see, don't see kaifanya 1:06:16 shows that we have to research, 1:06:19 research ee know up to ee its creation. 1:06:24 Ee apparently it turns out it was only 1:06:27 recently understood after we researched 1:06:30 that camels are the only mammals on the 1:06:33 face of the earth that have red blood 1:06:35 cells that are oval. He. 1:06:38 If other mammals are round. 1:06:40 Yes. So if it's cold or hot it quickly 1:06:43 sticks together so that people can get 1:06:46 hypothermia for example if the degree 1:06:49 of cold. Likewise, humans can die 1:06:51 quickly if they are hot. But camels 1:06:53 don't. Why? Because their blood, their 1:06:55 red blood cells are oval. So it can 1:06:58 continue to flow even if they are hot 1:07:00 to a very extreme level or if they are 1:07:03 cold there is no problem for them. 1:07:05 camels. So, kaifa khuliqat shows that 1:07:09 indeed The camel symbolizes how Allah 1:07:12 created one creature that is different 1:07:15 from other creatures. 1:07:17 He. 1:07:18 It's not because Arabs know camels, if 1:07:20 we know goats, for example, then we are 1:07:23 not that. But the camel is used for all 1:07:26 Muslims on earth to research, to 1:07:30 conduct research and observe. Because 1:07:33 there is the sentence kaifanya earlier. 1:07:35 So, kaifa khuliqat wa kaifa rufiat. How 1:07:38 we raised the heavens, how we fixed the 1:07:42 mountains to become pegs for the earth 1:07:45 and so on. Well, hopefully we can do 1:07:48 this. God willing, we, I'll be honest, 1:07:52 what are we doing? We are creating a 1:07:55 Qur'an research institute, God willing. 1:07:57 So, researching how the Qur'an became 1:08:01 what you call an inspiration for 1:08:04 science. So, the science that exists 1:08:07 today, ladies and gentlemen, is all 1:08:09 rooted in the Qur'an. So, we are the 1:08:12 ones who should be at the forefront in 1:08:15 having that, in so many ways. But we, 1:08:19 we need to work together, eh, what, for 1:08:22 one what, uh, a big program. We need, 1:08:27 uh, funding sources, we need resources, 1:08:30 we need all forms, so that we can then 1:08:33 give birth in the future to a legacy, 1:08:36 uh, to our children and grandchildren, 1:08:39 namely, uh, an understanding of the 1:08:42 Qur'an which, uh, perhaps until now is 1:08:45 still, uh, very far from being 1:08:47 understood as we discussed today, 1:08:50 namely*linguistic relativity*: how 1:08:53 words can affect, uh, human life even 1:08:56 to the body, hormones can change, you 1:08:58 know, because of the words that are 1:09:00 believed in that are used. Well, that 1:09:03 is actually something very 1:09:04 extraordinary from the 33rd chapter, 1:09:07 Surah Al-Ahzab verses 70 and 71, Ladies 1:09:09 and gentlemen who are blessed by Allah. 1:09:11 So, it is absolutely true that we are 1:09:13 still very far even though this is ours 1:09:16 . The Qur'an is ours and uh we should 1:09:18 be the ones to open it and research it. 1:09:23 As for the question from Mr. Imam 1:09:25 regarding uh many uh or there are 1:09:27 groups of people who interpret sadida 1:09:29 and syadida are different. Syadida does 1:09:33 mean syadid or hard. 1:09:35 But sadidah uses a small sin. So, maybe 1:09:39 the group earlier, maybe they were 1:09:42 wrong, wrong, wrong, seeing that. So 1:09:46 it's not syadidah but sadida. Sadid. 1:09:49 Well, sadidah is different. That's why 1:09:53 in Arabic, different letters will have 1:09:56 different meanings. Syadidah and 1:09:58 sadidah are very different. So sadidah 1:10:01 is not not syadid, yes, if it's not 1:10:04 rude, not at all, not rude at all, not 1:10:08 something arrogant, but rather it is 1:10:11 philosophical, like a wall, like a wall 1:10:14 , protecting, yes, giving inspiration, 1:10:17 giving joy, pride, and so on. Yes, 1:10:20 that's roughly it. 1:10:21 Okay. Here, it's important for us to 1:10:23 reflect on the Qur'an, Ustaz. Yes, 1:10:24 that's 1:10:25 right. because there are many things 1:10:27 that are contained in the Qur'an that 1:10:29 we need to understand, Ustaz. 1:10:30 Masyaallah. 1:10:32 Next, we move on to the question from 1:10:34 Ummu Arif, Ustaz. Assalamualaikum 1:10:35 warahmatullahi wabarakatuh. 1:10:36 Peace be upon you, O Lord. 1:10:38 Ustaz, I also once told a tree to bear 1:10:40 fruit because it hadn't had any for a 1:10:42 long time even though it had been well 1:10:44 cared for. And it was true, not long 1:10:46 after the rambutan tree that had 1:10:47 previously struggled to bear fruit, it 1:10:49 bore fruit abundantly. 1:10:51 Oh, my God. Yes. Yes. Thank you, Ma'am. 1:10:53 Who was your mother? General Arif, yes. 1:10:55 Ummu Arif. Yes, that's right. As Ummu 1:10:57 Arif and perhaps also all of you 1:10:59 brothers and sisters have experienced 1:11:02 it. So, the words we use, especially 1:11:05 for living things, even though it seems 1:11:09 like the tree doesn't speak, they are 1:11:13 alive. Eh, I once met a professor from 1:11:16 Switzerland, 1:11:17 eh, when I asked him, he was very old, 1:11:21 very old at that time, not long after 1:11:24 the Aceh tsunami, because many, eh, 1:11:27 people from outside came to provide 1:11:31 assistance and so on. I met him once. 1:11:34 So, when we were chatting, he was 1:11:36 already old, I asked, eh, he was a 1:11:39 professor, eh, professor of what field? 1:11:41 In the field of plants, like, planning, 1:11:43 like that. And what subfield is he in? 1:11:45 Yes? The doctorate, the doctorate, and 1:11:48 the professorship are in plant 1:11:51 communication. So communication between 1:11:54 plants and communication between humans 1:11:56 and plants. That's amazing. So it turns 1:11:59 out there's a separate department, 1:12:02 right? Its own department. So plants 1:12:05 communicate with plants, they build a 1:12:08 language, 1:12:09 and humans also communicate with plants 1:12:12 . Yes. 1:12:12 So, that's why we have to be careful, 1:12:15 don't let it happen that at certain 1:12:18 events, for example sales events or 1:12:20 whatever events, for example politics, 1:12:23 then we find plants, what's it called, 1:12:28 nailing with this particular one just 1:12:32 to stick up a temporary pamphlet. 1:12:35 That's 1:12:36 hurting, right? That's why nature is 1:12:41 important for us to care for, for us to 1:12:42 protect. If we look at countries that 1:12:45 aren't even Muslim, they take care of 1:12:48 plants. 1:12:49 I experienced it yesterday 1:12:52 in Melbourne in Australia, 1:12:55 they did what they did, they recorded 1:12:59 all the trees 1:13:01 there. They recorded all the big trees 1:13:04 in their boxes. They know all the 1:13:06 numbers 1:13:07 so if they want to call them, they can 1:13:09 tell them where they are on the street, 1:13:12 they know the tree number. How much. 1:13:15 Well, what's interesting is that where 1:13:18 we live, where we are, we are together 1:13:20 with the Indonesian community there. I 1:13:23 was accepted into the house of a 1:13:26 congregation member there in the Mcleot 1:13:29 area in Melbourne. It was extraordinary 1:13:33 that there were some trees that were 1:13:35 not cut down, so the road that had to 1:13:38 be made around had to be made a little 1:13:41 bit curved. I 1:13:42 avoided cutting those plants. The 1:13:45 reason why? Because those plants or 1:13:47 trees had been there for hundreds of 1:13:49 years before they were there. So the 1:13:50 road was strange. The road was straight 1:13:54 . Well, even a little bit had to be 1:13:57 narrowed so that the road wouldn't be 1:14:00 cut. 1:14:00 Well, how they respected that was 1:14:03 extraordinary. Ladies and gentlemen, 1:14:05 blessed by Allah. Well, that should be 1:14:08 ours because they also communicate with 1:14:14 us. These good promises are not only 1:14:18 for humans, even trees have an impact. 1:14:22 God knows best. 1:14:24 But don't misunderstand that the trees 1:14:25 will be scary or something, all talking 1:14:27 That tree isn't it. 1:14:28 No. Especially if the conversation is 1:14:30 in the middle of the night, people 1:14:33 think they're 1:14:33 worshipping a tree. Yes, you can 1:14:35 worship a tree like that. 1:14:37 Okay, for those of you who said you 1:14:39 want to ee, who asked if you want to 1:14:41 join the recitation via Zoom, how about 1:14:43 it, Ustaz? Is it still possible, Ustaz? 1:14:46 Yes, you can. Please, ladies and 1:14:47 gentlemen, if you want to join, yes. We 1:14:49 have a program every Friday ee morning 1:14:53 after dawn, we start at 0:20 20, God 1:14:56 willing, ee recitation via Zoom, ee we 1:14:59 will contemplate the Qur'an and it 1:15:02 starts from juz 30 now up to juz 29. So 1:15:05 from the back, you go backwards because 1:15:08 what are the short surahs. Now we're on 1:15:12 Surah Nuh, Surah Nuh. So, please, those 1:15:16 who want to join, ee, there's 1:15:18 absolutely no charge, ee, it's free, 1:15:21 just open Zoom and, God willing, there 1:15:24 we can be together with ee other 1:15:26 congregations from all over the world. 1:15:29 Alhamdulillah. 1:15:30 Okay. And for those who want to join 1:15:32 via Zoom will also be able to provide 1:15:34 information to the telephone number on 1:15:36 WhatsApp 087780211692. 087780211692. 1:15:46 Yes, next this is a question that comes 1:15:48 from not including the name of this 1:15:50 servant of Allah, Ustaz. 1:15:52 Assalamualaikum warahmatullahi 1:15:53 wabarakatuh, Ustaz. 1:15:54 Waalaikumsalam warahmatullahi 1:15:55 wabarakatuh. 1:15:56 Hey, I've heard research by scientists 1:15:58 that water that is recited with good 1:16:01 sentences, the water particles change 1:16:03 into particles that are good for the 1:16:06 body, Ustaz. So many people ask for 1:16:09 prayer water from pious people for 1:16:11 treatment. Is this true and how does 1:16:14 the Quran explain this, Ustaz? That's 1:16:17 it. 1:16:17 Yes. Yes, that's right. There's Masaru 1:16:21 Emoto, a researcher from Japan who even 1:16:24 uh what is it also said to have 1:16:27 researched zamzam water. Well, but in 1:16:31 that research he explained how when 1:16:34 water is recited with good words, its 1:16:37 particles also change, its shape 1:16:39 changes, it has good particles. 1:16:42 Likewise, if given bad words. 1:16:45 Well, we humans contain at least 75% 1:16:49 water or fluid. 1:16:51 So if we say bad words, then it comes 1:16:54 back to us. Or if we say good words, 1:16:57 then it also comes back to us too. If 1:17:00 we often get angry, then it comes back 1:17:02 to the cells in our body too. If we 1:17:04 often ee anxious, likewise our anxious 1:17:08 words, ee pessimistic words also come 1:17:11 back to us. Ah, vice versa, it also 1:17:14 comes back to us. So what if someone 1:17:17 asks for water, for example, from ee 1:17:20 teachers, for example, a pious person, 1:17:22 yes, that's fine actually. But what 1:17:25 must be understood is that ee actually 1:17:30 we can ee what me me what get used to 1:17:34 saying good words because we also have 1:17:38 ee abilities as humans. So don't let ee 1:17:42 have ee from ee certain ee, from this 1:17:46 certain person or something. Not really 1:17:49 . E we can we can also do that, for 1:17:52 example, we read Surah al-Fatihah for 1:17:55 our children, for example, to water and 1:17:58 then we give them to drink It's okay 1:18:00 for a child to have one or not. So, I 1:18:03 think we shouldn't let things like that 1:18:06 lead us to believe that a scholar or a 1:18:11 person has something more than they 1:18:16 should. That could be dangerous because 1:18:19 everything goes back to Allah. But of 1:18:21 course, we can ask for blessings from a 1:18:26 scholar who might be able to influence 1:18:30 water and so on. That's roughly it. 1:18:33 Okay. So, everyone can recite surahs to 1:18:36 water. One surah of the Quran 1:18:37 can. We can all do it too. So, don't 1:18:40 let it fall into idolatry and so on 1:18:44 because of worshiping one person or two 1:18:49 people or several. Because, ladies and 1:18:52 gentlemen who are blessed by Allah, the 1:18:55 previous people initially went astray 1:18:58 because they were amazed by the pious 1:19:01 people around them. 1:19:03 Like, for example, the people of 1:19:05 Prophet Noah, there were some people 1:19:07 among Prophet Noah who were pious, and 1:19:10 they ended up being worshipped. That's 1:19:13 in Surah Noah, later on, it can be seen 1:19:17 in ee we can find ee what eh" la 1:19:22 tazarukum "e what is the sentence eh" 1:19:25 Wadda "," 'sua "yes, we find those 1:19:28 names in ee narrations of how they, ee 1:19:31 Wadda, sua' and so on, those are the 1:19:35 names of people. The name of the person 1:19:37 who is worshipped is finally worshipped 1:19:38 . Ah, so is Uzair for example in Bani 1:19:41 Israil. Well, Uzair was also a pious 1:19:44 person, one even some narrations say he 1:19:46 was a prophet. Then he once slept for 1:19:50 100 years in the Al-Baqarah surah. Ee 1:19:54 then ee he ee because he was a pious 1:19:57 person then finally ee was worshipped. 1:20:01 Well, this is what is not allowed ee 1:20:02 don't let it go in that direction. This 1:20:04 means we can also ee what to read 1:20:07 suratul Fatihah and so on to water. 1:20:10 Then we give it as a form of medicine 1:20:12 maybe to our children and so on. That's 1:20:15 about it. 1:20:16 Masyaallah. Okay, Ustaz. We are limited 1:20:18 by time, maybe before we say goodbye, 1:20:19 we will conclude today's discussion. 1:20:21 Okay, thank you, ikhwan Ladies and 1:20:23 gentlemen, blessed by Allah. Hey, our 1:20:26 topic this evening is ulan sadida. Good 1:20:31 words, namely those with the philosophy 1:20:34 of sadda or sadada like a wall, huh. 1:20:38 Hey, having ee protection, pride, then 1:20:42 ee can also see ee out of optimism, and 1:20:46 of course, the most important thing is 1:20:50 ee as a link or protector between the 1:20:53 lowly and the high. So, do not demean 1:20:57 the lowly and also continue to respect 1:21:00 the high. Hopefully it will be 1:21:02 beneficial for all of us. Ladies and 1:21:03 gentlemen who are blessed by Allah. God 1:21:05 willing, we will meet again in the next 1:21:07 opportunity. Please forgive me if there 1:21:08 are any mistakes. Billahi taufik wal 1:21:10 hidayah. Wassalamualaikum 1:21:11 warahmatullahi wabarakatuh. 1:21:13 Waalaikumsalam warahmatullahi 1:21:14 wabarakatuh. Thus, the tadabur of the 1:21:16 Qur'an with Ustaz Doni Amir Sagap 1:21:18 discussed the theme of Allah's guidance 1:21:21 in speech. The subtheme is good words 1:21:23 with the first point mentioned sadida. 1:21:27 Hopefully what was conveyed is 1:21:28 beneficial for all of us. Sisters. I'm 1:21:29 in charge. Pahri, accompanied by Neza 1:21:31 and Yusuf, said goodbye. 1:21:33 Subhanakallahumma wabihamdika ashadu 1:21:35 alla ilahailla anta astagfiruka. Waubu 1:21:37 ilai. Wasalamualaikum warahmatullahi 1:21:40 wabarakatuh. 
