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Pecah Belah - Ustadz Umar Rasyid Hasan bagian 2

Pecah Belah - Ustadz Umar Rasyid Hasan bagian 1

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Oleh Oleh dari Negeri Libanon bagian 1 - Ustadz Umar Rosyid Hasan

Kepemimpinan d di akhir zaman bagian 1 - Ust. Umar Rasyid Hasan

Kepemimpinan d di akhir zaman bagian 2 - Ust. Umar Rasyid Hasan

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Berbagai Macam Problematika Kehidupan Saat Ini bagian 1 - Ustadz Umar Rosyid Hasan

Berbagai Macam Problematika Kehidupan Saat Ini bagian 2- Ustadz Umar Rosyid Hasan

Al Qur'an Surat At Takasur bagian 2 - Ustadz Umar Rosyid Hasan

Al Qur'an Surat At Takasur bagian 1 - Ustadz Umar Rosyid Hasan

Al Qur'an Surat At Takasur bagian 3 - Ustadz Umar Rosyid Hasan

Ustaz Umar Rasyid Hasan II Tafsir Ibnu Katsir Al-Qur'an Surat An-Nur ayat 55

Name: Ustaz Umar Rasyid Hasan II Tafsir Ibnu Katsir Al-Qur'an Surat An-Nur ayat 55
Uploaded: 2023-06-08T15:51:51Z
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Rasil TVDipublikasikan: 8 Juni 2023297 views

Tausiyah Pagi Untuk Dukungan Donasi Dakwah Rasil TV Dapat Melalui Bank Syariah Indonesia (BSI) No. Rek : 722 22300 33 a/n. Yayasan Wakaf Rumah Qur'an Silaturahim

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Oh. Rasil TV. Peace be upon you, and
Allah's mercy and blessings. Praise be
to Allah, thanks be to Allah, and there
is no power nor strength except by
Allah. I bear witness that there is no
god but Allah alone, no partner for Him
, and I bear witness that Muhammad is
His servant and messenger. To proceed.
Still broadcasting from Jalan Masjid
Silaturahim number 36, Jati Karya,
Bekasi. Radio Silaturahim and also
Rasil TV for the one Islam. Brothers
and sisters, listeners of Radio
Silaturahim, and viewers of Rasil TV
YouTube, wherever you are. are. May you
all be in good condition and health
today. And may your activities today be
smoothed by Allah subhanahu wa ta'ala.
And we always pray for our brothers and
sisters who may be ill today, may Allah
grant them complete recovery and may we
be able to resume our activities as
usual. For brothers and sisters who may
be having problems today, may Allah
provide the best way out. Amen, O Lord
of the worlds. I am very happy,
Muhammad Anis Mualim, and the team on
duty, Ondi Saputra as the Rasil TV
cameraman and switcher, and also Fajar
Hidayah as the radio operator, to be
present again today, Thursday, the 19th
of Dhu'l-Qa'dah 1444 Hijri, coinciding
with June 8, 2023. As usual, every
Thursday morning, we present the
morning lecture program with our
teacher, Ustaz Umar Rasyid Hasan.
Masha'Allah, alhamdulillah, he is
already present in the studio. Let's
greet him first. Peace be upon you, and
Allah's mercy and blessings, Ustaz.
And peace be upon you, and Allah's
mercy and blessings.
Are you in good health, Ustaz? Yes,
praise be to Allah.
Masha'Allah. It's been almost 2 weeks,
hasn't it, Ustaz?
Two weeks.
Ustaz was unable to attend.
And alhamdulillah, now you can be live.
Masha'Allah. Praise and thanks be to
Allah.
I trust your family is also in good
health, Ustaz.
Alhamdulillah, they are healthy.
Masha'Allah.
Alhamdulillah. Masha'Allah. Still
living in Klapanunggal, right, Ustaz?
Still in Klapanunggal. Alhamdulillah.
The journey is starting to get smoother
now, isn't it, Ustaz?
It seems fast, yes. Now
there is a new toll road.
Oh, right.
Which toll? Jor?
Jorr.
Alhamdulillah, the trip is a bit
quieter now, Ustaz.
Yes. Half an hour ago.
Half an hour, Ustaz.
Alhamdulillah.
Masha'Allah. Alhamdulillah. So it's
also an advantage for two-wheeled
riders, Ustaz, heading to this area.
True.
Masha'Allah.
It's usually very crowded.
True. That's right, Ustaz.
Alright, Ustaz. We are very glad that
this morning you can be present in good
health.
Alhamdulillah.
May your da'wah always be protected,
Ustaz.
May we all be protected by Allah
subhanahu wa ta'ala. Amen, O Lord of
the worlds.
And this morning, God willing, the
Ustaz will still be discussing the
study of the Tafsir Ibn Kathir book.
Yes.
Yes.
God willing, the Ustaz will discuss the
Quran Surah An-Nur, brothers and
sisters. In Quran Surah An-Nur, chapter
24, verse 55. Let us immediately listen
to his presentation. We will open this
morning's lecture by reciting the
prayer for seeking knowledge together.
In the name of Allah, the Most Gracious
, the Most Merciful. O Lord, increase
my faith, O Allah, benefit me with what
You have taught me, teach me what
benefits me, and grant me useful
knowledge. Amen. Please, Ustaz.
May Allah reward you with goodness. To
all Rasil radio listeners and
television viewers, Ustaz says
assalamualaikum warahmatullahi
wabarakatuh.
Waalaikumsalam warahmatullahi
wabarakatuh. Indeed, all praise is due
to Allah; we praise Him, seek His help,
and seek His forgiveness. We seek
refuge in Allah from the evil of our
souls and the badness of our deeds.
Whoever Allah guides, none can misguide
, and whoever He leads astray, none can
guide. And I bear witness that there is
no god but Allah, alone with no partner
. And I bear witness that Muhammad is
His servant and messenger. O Allah,
send blessings upon Muhammad and upon
his family and all his companions. To
proceed. Glory be to You, we have no
knowledge except what You have taught
us; indeed, You are the All-Knowing,
the Wise. And accept our repentance,
for You are the Accepter of repentance,
the Merciful. O Allah, I seek refuge in
You from knowledge that does not
benefit, from a heart that does not
fear, from a soul that is not satisfied
, and from a prayer that is not
answered. O Allah, I ask You for
beneficial knowledge, abundant
provision, and accepted deeds. My
brothers and sisters, may you all be
blessed. This morning, my brothers in
faith, let us together open Surah
An-Nur verse 55, which relates to the
promise of Allah Subhanahu wa ta'ala to
His believing servants, that they will
truly be provided with life's
facilities and guarantees by Allah
Subhanahu wa ta'ala. Also about how
they will be given a kind of reward,
that reward is like a gift, by Allah
Subhanahu wa ta'ala for their righteous
deeds and their faith. Those servants
of Allah will be honored in this
worldly life, and will even later
receive the mercy and pleasure of Allah
Subhanahu wa ta'ala when they have
returned to the afterlife, by being
granted the extraordinary bliss of
Paradise. So, from this verse, we see
how the behavior of righteous people is
, the behavior of those who will
receive Allah's promises, especially
within the strata of national and state
life. So this verse concludes for us
that humans living in this world must
have some kind of sustainable
leadership. When it is devoid of the
leadership of Allah's servants in this
world, it could lead to destruction,
fitnah after fitnah. Disaster after
disaster, and even religion will become
, subhanallah adzim, corrupted. So, the
wisdom of having a caliphate is to
guard against all our worries and the
potential damages that might occur.
This verse discusses conditions that
seem very fitting today. If this verse
is correlated with the current
situation, it is very, very apt. But we
are not political experts, right?
H
We are only conveying what is stated in
the Qur'an according to its
interpretation. This verse reads, and
God willing, its meaning will be guided
by Anis. I seek refuge in Allah from
the accursed Satan. Allah has promised
those who have believed among you and
done righteous deeds that He will
surely grant them succession upon the
earth, just as He granted it to those
before them, and He will establish and
establish for them their religion which
He has preferred for them they do not
associate anything with Me and whoever
disbelieves after that, then those are
the defiantly disobedient. Please Anis,
read the meaning. The meaning is Allah
has promised those among you who
believe and do righteous deeds that He
will surely make them successors on
earth as He granted succession to those
before them. He will surely establish
for them their religion which He has
approved for them, and He will surely
replace their state of fear with
security. They worship Me, not
associating anything with Me. Whoever
disbelieves after that, they are the
defiantly disobedient. Subhanallah. May
Allah protect us from that. So,
brothers and sisters in faith who are
blessed by Allah, this verse actually
describes to us two camps of human
behavior and types. The first type of
human, who will be included in the
realm of Allah's promise, are those who
believe and with their faith, they work
.
They have some kind of devotion, they
have what we call a track record, in
today’s language.
The language of a track record, the
legacy of one’s life, a track record
is almost the same as one’s life
legacy, their work. Now, this first
group, when they believe, with that
faith, they work,
thus producing a good track record.
These are truly the servants of Allah
who are included within the realm of
Allah's promise. Right, Anis?
Yes. Exactly. Now, what if there is a
second group that is not included in
the realm of Allah's promise? Who are
they? They could also be believers,
even though their faith sometimes goes
up and down.
Yeah.
It doesn't go up much, but it drops
drastically. Right? Their faith doesn't
rise much, but it plummets. Drastically
.
Drastically.
They might be believers, but they are
not in the realm of Allah's promise.
Those are they who believe but do not
perform righteous deeds, so they don't
have a track record.
A record, they don't have a legacy of
their lives. Their past life stories
are not recorded, not turned into
evidence.
Yeah. These are also believers. It's
just that, when it's at its worst, they
really plummet. And people like this do
not make breakthroughs in righteous
deeds.
That's it. They don't have any form or
tangible proof in society of what their
faith is. Now, these are the ones
outside the realm of Allah's promise.
So, actually, Allah Subhanahu wa Ta'ala
is testing us.
Hm.
Testing all of Allah's servants
regarding the term "istikhlaf," which
is "khalifah," or leadership. So, don't
overinterpret the term "khalifah." It's
too excessive nowadays, interpreting "
khalifah" as identical to terrorists. "
Khalifah" being identical to being
anti-NKRI or something like that is way
too excessive.
Over the top, excessive. And if we ask
them what "khalifah" actually means?
They aren't even able to explain it.
That’s what Rocky Gerung says, right?
What is it called? What did Rocky
Gerung say? The president of common
sense.
Yes, it's stupid, right? When we ask
about the caliphate itself and they
can't explain it, he says that’s
stupid. So today, brothers in faith, we
cannot equate two very different
conditions. We cannot. The difference
will be striking, very far apart, a
huge gap in the balance. One side has
faith and does righteous deeds, thus
having a track record. While the other
has few righteous deeds because their
faith is currently failing.
Yeah.
So they lack a track record.
Yes. Well, there is a track record, but
it is a very, very painful one. The
track record even, subhanallah, impacts
what our founding fathers established
regarding state affairs. So this is an
invitation for us to think. We cannot
generalize between the first group and
the second group
on this matter of the verse.
Those who are within the realm of
Allah's promise are only those who
believe and do righteous deeds. Only
then will they be granted authority.
Yeah.
Meaning if they only have faith but do
not do righteous deeds, this implies by
the counter-concept that they will not
be given power, right? Because if they
were granted power and, after obtaining
it, had no righteous deeds, it would be
tragic, their track record wouldn't be
......wouldn't be a meaningful or good
track record. There is a track record,
but it is all bad. There is a track
record but it is bad...
bad.
Their track record is bad. Their
legacies are poor, causing suffering
for the nation's children.
We are speaking generally to all
nations, not just our own. Because this
verse is indeed something that belongs
to all people. Not just the Muslims of
Indonesia.
This verse is general in nature. So,
brothers in Allah, once again, we
cannot equate the conditions. Now, the
ones who will receive Allah's promise
are what we must discuss now, so that
what? So that when we encounter past
cases regarding the caliphate or the
power Allah granted to His servants who
believe and do righteous deeds, we
should imitate them. Yeah.
What should we imitate, Anis? The good
things.
Yes. The positives.
The positive aspects. Something where,
while imitating, there is a work felt
as, well, what do you call it, if we
are to repay someone's kindness, how
should we do it, Anis? It must be more,
right?
It's like if you gave me 5,000, to
repay that kindness, there must be
something extra. That is the best form
of repayment. Yeah.
So we must imitate what past nations
have done and take the lessons from
them. And then, we try to do our best.
This is the promise of Allah Subhanahu
wa ta'ala. So, brothers in Allah who
are blessed by Him, we will not speak
far beyond its interpretation. The
meaning or commentary of "
wa'adallahu-lladzina amanu minkum wa '
amilu-s-salihat." Allah's promise for
those who believe among you is for
those who are capable of doing
righteous deeds.
When they are entrusted with a mandate,
when they get, let's say, the
opportunity to manage the affairs of
the community, with promises that are
indeed reasonable. Now, to become a
leader, there must be, what do you call
it, packaging—not really promises,
but program packaging. So that program
packaging is arranged, set up, and then
presented for public understanding.
Supported by the public and us as well,
What is it called, uh, we understand
that, right? It's about those life
concepts, you know, which will
transform bad things into good; those
life programs or concepts will turn
adversity into glory, Anis. Uh, it will
transform the image of character,
subhanallah, from blameworthy character
(mazmumah) to praiseworthy character (
mahmudah).
Mazmumah and mahmudah. Ah, this is
actually a matter that is, subhanallah,
not easy. Only because it is in
Allah’s promise, Allah makes it easy.
Yes.
What is the condition? Yes, performing
righteous deeds, you see. If you don't
do righteous deeds, that ease will
instead turn into hardship. So,
brothers, this is interpreted as Qala
Abul Aliyah fi hadzihil ayah, this is,
this is our interpretation,
Kana Nabi Shallallahu Alaihi Wasallam
makatsa ba'dal wahyi' asr sinin ma
ashabih. The Prophet sallallahu alaihi
wasallam stayed in Makkah for 10 years,
right, after the revelation came down.
wa amaru 'ala' ala al-kuffar, and Allah
Subhanahu Wa Ta'ala commanded the
Prophet and his followers to be patient
against the traps, or whatever you call
them, the insults of the disbelievers,
in the form of, uh, tortures—let's
say the suffering forced upon them by
the will of the disbelievers—to be
patient through that. Yusbihuna wa
yumsuna yusbihuna wa yumsuna yusbihuna
wa yumsuna. And the companions of the
Prophet were generally crying, whether
in the morning or the evening, feeling
very uneasy. What they felt was fear,
right, because of the threats from the
disbelievers. Thumma amaru bil hijrati
ilal Madinah. Then the Prophet
sallallahu alaihi wasallam and his
companions were commanded by Allah
subhanahu wa ta'ala to do what? To
migrate to Medina. And that is where
Allah’s command to make a change is.
Actually.
Yes.
The existence of migration is indeed a
change. Now, migration itself means, uh
, changing from the previously bad to
the good. Uh, which uh, from dirty to
clean, right?
From humiliated to noble, and so on.
That, that is through migration. Now,
those efforts are all in the form of
righteous deeds. Now, when it was clear
in Medina, that's where Islamic
civilization began by building mosques,
by presenting a high sense of
friendship, a mutual sense of belonging
, ta'akhi bainal muslimin between the
Muhajirin and the Ansar. The hearts of
the Muhajirin and Ansar were united
into a close brotherhood. Only then, as
da'wah proceeded, Islamic civilization
was started and planted there. Ah, the
disturbance of the disbelievers became
even worse. The interference from the
disbelievers was extraordinary. Only
then, wa amaru bil qital. Ahadu
as-silahah, right? And at that time,
the fear was indeed very gripping.
Yeah.
In the early days of Islam's
propagation, the believers felt such
tremendous fear that they never took
their weapons off their bodies. That
means everyone had, well, back then, if
it were today, maybe a pistol.
Back then, there were things like
daggers, so friends of the past were
like that.
They armed themselves with tools for,
what you call it, self-defense. Because
that fear was always lurking. So that
not one of them could be separated from
their weapons. Their weapons were
always with them. So much so that one
of them said. Brothers in faith.
Because the fear presented by the
disbelievers was so gripping, one of
them said, "Right.""Not a single day
passes for us without us feeling unsafe
.""And at that time, we never let go of
our weapons."
Because it was so unsafe. Now, since
this condition could not be felt for
too long by the faithful Muslim
community, my friends. Do believers
want to be constantly force-fed worry?
No. Certainly not.
We don't want that.
Because people of faith must be secure.
So Allah Subhanahu wa ta'ala revealed
His promise through this verse.
Faanzala, it was only then.
Faanzalallahu hadihil ayah. Then Allah
revealed this verse. Waallahilladzi
waallahuladzina
amanuumilastaklifannahum. Only then was
this verse revealed by Allah. So the
reason for the revelation of this verse
was the gripping fear felt by the
believers at that time. Then here,
little by little, strength was gathered
, friendship and unity were fostered by
the Messenger, and it grew strong.
Their sense of security became,
subhanallahiladzim, extraordinary. Then
, once the worry had vanished, Allah
answered like this. Indeed, Allah will
give a promise to the believers who do
righteous deeds. But there is the
condition: one must do righteous deeds.
It is not enough with just faith.
It is not enough to just say, "I
believe in Allah, I believe in bad and
good destiny," right? But there is no
effort, it shouldn't be like that. Then
this verse was revealed, which is a
verse of Allah's promise to those who
believe and then do righteous deeds.
That they will be given the opportunity
to manage the world, the opportunity to
manage the affairs of the Ummah. So,
when it comes to the affairs of the
Ummah, it is closely related to the
legacy and the results of their
leadership. Hmm.
Like that. Brothers in faith who are
blessed by Allah. What is meant in the
tafsir of "la yastakhlifannahum" here?
It is clear that they will be given the
opportunity to manage. To become a
caliph in the world. What does that
mean?
It means, brothers of faith. The lands
of the disbelievers from the lands. It
means that one day, when your righteous
deeds are spread through dawah, spread
through jihad, someday the lands of the
disbelievers will be yours through that
dawah. Hmm. How far do the righteous
deeds of the believers reach with their
dawah? Even to the lands of Allah that
were held by the disbelievers in Africa
, right? The lands of the disbelievers
in Asia,
in Europe,
right, in America, and even in Aust—
everywhere, who will possess them? The
believers.
That is what*layastakhlifannahum*means.
H
later Allah will grant them power,
until it impacts*man auwarahum**ardal
kuffar minal arab wal ajam. *Certainly,
the interpretation says, you will
surely possess the lands of the
disbelievers once you have received the
promise. Therefore, those lands of the
Arabs who are still disbelievers, or
outside the Arab lands, especially the
disbelievers, all belong to you. *
Fay'alahum muluquha wasasatuha
waukkanuha. *so you will taste the joy
later of acquiring, *subhanallahzim*,
their spoils of war. Managing all the
interests of the people among them.
Perhaps some become captives, right?
Those captives will eventually become
assets and wealth. Allahu Akbar. That
is*kamakina minqablikum*, this issue
also happened in the past, that power
was granted to the previous nations, as
experienced by the righteous servants
of Allah who believed and did righteous
deeds. Who were they? Prophet David and
Prophet Solomon, whose kingdom could
not possibly exist until now; even
until the end of time, there will be no
one who becomes a king whose realm
could surpass the greatness and
vastness of King Solomon’s kingdom.
So, brothers, it is interesting to
actually study this verse in light of
the phenomena happening before us. So
if we truly feel we are righteous
people and become, let's say,
candidates to be leaders, then that
faith must be active. Their reasoning,
their common sense, must be truly
proven.
Because it is not enough to have faith
without
righteous deeds, and it is impossible
to have righteous deeds without faith;
there must be a combination of faith
and righteous deeds.
Only then will they receive the promise
of Allah Subhanahu wa ta'ala. And this
promise will not be given by Allah to
anyone other than those who believe and
do righteous deeds. This means that
those who merely claim to be believers
but do not have a good track record
will not be given the opportunity.
That’s it. It seems that is the
meaning. *Lailahaillallah Muhammadar
Rasulullah. *Then, brothers who are
blessed by Allah Subhanahu wa ta'ala.
Now, the issues from the past that we
must, what should I call it? study
together. then take lessons from, and
be able to, let's say, use as a model
project for the development of human
thought in a better direction than what
happened in the past. Let us look at
when the Prophet, peace be upon him,
passed away, and before that he, peace
be upon him, said, "Al-khilafatu ba'di
thalatuna sanah.""The leadership of my
ummah can only be felt in accordance
with—meaning the leadership that
follows the commands of Allah and the
Prophet, right, Anis?" It was only 30
years, Anis. Hm. *Summa takunu mulka. *
Of the 30 years of the Caliphate of the
Islamic community that were in
accordance with—the Caliphate upon
the Prophetic Method, what happened
after that?*Mulkan*, it became kingdoms
across all regions of the land. *
Subhanallahzim. *Now, those 30 years
were divided among the four caliphs.
Who was the first Caliph? Anis. Abu.
Abu Bakar As-Siddiq. He only led the
ummah for a very, very, uh, his time
was very, very short. Only 2 years.
Subhanallah. And these 2 years were
full of accomplishments that, if
written down, would be golden works. He
, among his golden works was fighting
the apostates. The apostates were those
who left the faith after Prophet
Muhammad, peace be upon him, passed
away.
Many of them returned to the religions
of their ancestors
and their numbers were quite large.
So, the Ridda Wars occurred.
This war aimed to bring them back to
repentance in Islam. Right? There was
also a war against the group that
differentiated between prayer and zakat
; at that time, they were fought by Abu
Bakar.
Whoever differentiates between prayer
and zakat, I will certainly fight them.
That was his golden work, you know.
Extraordinary. It's just a pity his
reign was short, only 2 years,
because it ended in assassination,
right. Only after that did the baton of
the Caliphate pass to Umar bin Khattab,
may Allah be pleased with him. He led
this ummah for quite a long time. 10
years. Subhanallah. And this baton
expanded into missionary expansion into
the African region, into Asia, and to
the Chinese region. The Asian part was
the China region. Then to other regions
like, what do you call it? Sham, right?
Sham includes Palestine, right? Syria,
Lebanon, the mission of Umar bin
Khattab spread there during his 10
years, what do you call it, serving as
the leader of the ummah. And his golden
works were extraordinary. Who doesn't
know the works of Umar bin Khattab, may
Allah be pleased with him? Please go
back to history. And it is worth
imitating. The third one, brothers, the
baton of the Caliphate fell to Uthman
ibn Affan. He was there longer,
12 years ruling over the ummah of
Muhammad, peace be upon him. Now, from
his reign, the missionary expansion
grew as far as the Maghreb, and Islam
crossed the Strait of Gibraltar to
Europe, even to, what do you call it,
Portugal, Subhanallah, over there. And
as far as here, to Southeast Asia. It's
just that this history was distorted by
the interests of the VOC at that time,
so the history is not visible. But as
for, what you might call, the track
record of Uthman bin Affan. We can
already see it in Sumatra, there is
what is called the Barus region; there,
you can find the graves of the ummah,
that the Muslim ummah had already lived
here.
Whose age is more or less 700, uh, 700
years or so.
Heh.
Uh, the 700s, uh, AD. Subhanallahilazim
. Now, matters like this, if we look at
how they ruled with faith and righteous
deeds over the ummah of Muhammad, peace
be upon him, they were those who
received the promise in ancient times.
Now, we must possess that promise again
. Now, to whom will Allah's promise
side? Right? Allah's promise will
always side with the believers who are
capable of doing righteous deeds,
thereby leaving a track record like Abu
Bakar, Umar, and Uthman. What was
Uthman's most phenomenal track record?
That was the opening of the Quran
with the Uthmani script.
Uthmanic. Furthermore, he expanded the
da'wah, sending his missionary envoys
to every corner of these lands, even
reaching Turkey. Subhanallah. Reaching
here, reaching the Balkan region, that
was extraordinary. Now, the final STPT
in this Ummah was to Ali ibn Abi Talib.
This is Allah's promise of only 30
years, you know. According to this
prophecy,
H Ali ibn Abi Talib, he did not last as
long, but not like Abu Bakar. A bit
longer. Half of Uthman's reign, he was
only there for 6 years, completing the
total of salasuna sanah, 30 years: 2 +
10 = 12
plus Uthman ibn Affan's 12 = 24, and
add Ali for just 6 years.
And during these 6 years, brothers in
faith, Ali was not like his
predecessors—oh, he was extraordinary
—but within Ali's leadership, there
were many incredible turmoils that
plagued the body of the Ummah of
Muhammad sallallahu alaihi wasallam.
There was the Battle of Siffin, there
was the Battle of the Camel which
exhausted the mind, drained energy, and
consumed so much wealth. Now, this,
brothers in faith, is the work of
believers. The work of humans who want
to perform righteous deeds so their
track record is clear. Now, this
promise is only for them, not for
others. So, if there is a figure who
possesses faith and whose life is
dedicated to righteous deeds, then
becomes a candidate, you could say a
candidate now. To receive such
magnificent mandates from Allah, we as
believers must, with our faith, align
ourselves with believers who perform
righteous deeds. Isn't that right?
Yes. Because we wouldn't want to
associate with believers who have no
righteous deeds. Their faith is barren.
Right? It could be that their faith
continues to decline.
Oh God, once it declines, oh, they will
eventually turn upside down. Right?
Their faith could be mortgaged for
worldly things, may Allah protect us
from
that. Their faith is bartered for what
is called worldly desires, isn't it?
For personal interests, right?
And the prototype of this group has
existed since long ago; it is found in
the prototype of Pharaoh, among others,
what is it called, after Pharaoh, who
was it? Qarun, right, Qarun.
And the prototype for people with lots
of money, what was it, if it's Qarun,
then Pharaoh, Qarun, and then his
Minister of Defense.
Right? Ah, that is extraordinary. That
is the prototype. And there is a
prototype from among the scholars,
Subhanalladzim, from the past who,
today, it turns out there are groups of
scholars who follow those life patterns
, like those scholars of the past who
were scholars with vast, extraordinary
knowledge, brothers. A reference for
the Ummah. But at the end of his life,
he was tempted by money, tempted by
women and the throne.
What was his name? That was the scholar
of the Children of Israel. Balam bin
Bauro. Nowadays, there are so many in
the era we live in now, so many
scholars who are competing and even
following the life pattern of this
Bal'am bin Albaura. Even though they
are already doctors, already professors
. As long as you don't mention the name
Nis
already have a degree, let alone an LC,
there isn't any that right now. Back,
brothers, to this verse.
Waadallahuladzina amanu wailus shihat.
Allah's promise is only for those who
believe and are capable of righteous
deeds. And regarding these righteous
deeds, one must be steadfast. Whoever
the actor is, they must be steadfast.
Don't start with righteous deeds only
for it to decrease later on. Don't just
do it to fish for, what do you call it,
momentary public praise; that won't do.
This righteous nature must be steadfast
until the limit of the office held is
reached. So that the accountability is
clear when the people ask for an
accounting. If they are indeed still
worthy and fit to be re-elected as
caliph, that is the people's right.
Regarding Anis, about how many terms,
in leadership in Islam, it's actually
until death; you cannot be replaced
unless you do disgraceful things.
Now, this is because, um, because this
is a matter of democracy, there must be
limits. In Islam, there are no limits.
As long as they carry out their
righteous deeds, people shouldn't
suddenly sabotage them
and so on. Nauzubillah minzalik.
Therefore, brothers and sisters, truly
understand this verse in life. So that
when we side with the people of truth,
we must be far from the people of
falsehood. Because the opposite of
truth is falsehood. So we also side
with Allah's promise, which will be
given to those who believe and do
righteous deeds. We must be like that.
Even if we are not leaders.
We are just what you call ordinary
citizens. We must be with them and stay
as far away as possible from siding
with people who claim to believe but
whose faith is actually failing. Who do
not have a positive track record. In
life. Wallahu'alam. Wallahu'alam
bishawab. Right. Masyaallah. Truly
extraordinary, Ustaz. Yes, from the
discussion that you delivered on Quran
Surah An-Nur in verse 55. And because
of the time, Ustaz.
Yes.
Masyaallah. We will be finished soon,
Ustaz. Let's go straight to the Q&A
session, Ustaz, shall we? And we invite
let's just save time.
That's right, there is a break first.
So we also invite brothers and sisters
who want to ask questions via telephone
at 0218451512 for WhatsApp, questions
can be sent to 0811999720. There are
already several questions that have
come in, Ustaz, among them from Mr.
Yudi in Bogor, Ustaz, who also asks,
Mr. Yudi.
That is correct. Assalamu'alaikum
warahmatullahi wabarakatuh, Ustaz.
Wa'alaikumussalam warahmatullahi
wabarakatuh, sir.
Straight away, he says, my question is,
what was the attitude of the caliphs of
the past when they faced problems?
Thank you, Ustaz.
Bismillahirrahmanirrahim. Indeed, the
character and temperament of the
Islamic caliphs at that time were all,
what shall we call it, fostered by
piety.
Yes.
So whatever the character, it
ultimately ends in piety. So when they
encountered heavy matters, right,
matters that were difficult to solve,
they were always resolved through piety
. In the end, everything is resolved
through piety. So we must also follow
suit.
Suppose there is a difficult problem,
one that this leader cannot possibly
solve alone. He performs a two-rakat
prayer of need, performs wudu properly,
then prays two rakats asking Allah for
guidance. This is one form of righteous
deed from a leader. Are there any
leaders now who, when suddenly faced
with a difficult economic case, perform
wudu, pray two rakats of the prayer of
need, and ask Allah for help—are
there any now? Honestly.
Maybe there are, honestly.
Well, we must create a caliph or leader
like this. One who, when the community
faces social difficulties,
then he performs wudu, he prays two
rakats of the prayer of need, asking
for Allah's help.
That is his form of righteous deed. So
whatever heavy cases in life arise will
always be thoroughly resolved. Yes.
And that resolution has a positive
impact, an impact that brings welfare.
For example, economic cases, for
instance. Perhaps Mr. Yudi is leaning
toward the economy, perhaps toward bad
politics, right. If indeed everything
in one's character and disposition is
accompanied by piety, God willing,
Allah will direct this leader toward
the best resolution or problem solving.
Hmm.
The best, so that in education, it
leads to the Quran and noble character;
in the economy, toward Sharia, and so
on. Management of, for example, social
affairs, political assets, or even
cultural assets is directed toward the
pleasure of Allah Subhanahu
wa Ta'ala. This is something we must
emulate. Wallahu a'lam bishawab (Allah
knows best). Like that, Mr. Yudi.
Yes. Alright, I hope that answers your
question, Mr. Yudi. Let's continue
again, Ustadz. This is from Tangerang,
Mr. Hadi. Assalamu'alaikum
warahmatullahi wabarakatuh, Ustadz.
Wa'alaikumussalam warahmatullahi
wabarakatuh, Mr. Hadi.
Ustadz, in my area, there is someone
who claims to be a believer and
performs a sacrifice every Eid al-Adha.
However, his intention for the
sacrifice is only to be seen or for
show (riya '), Ustadz. How is this,
Ustadz?
Bismillahirrahmanirrahim. It is very
unfortunate
if he claims to have faith,
but the expression of his faith is only
for the assessment of humans.
Humans. If possible, we should advise
our brother as best we can; perhaps
when he does it, he is not aware.
H.
Right, maybe there is some need? The
need to gain an office, the need to
gain a position, so he sacrifices a
Limousin cow, for example, just to be
seen by people—a momentary faith for
his long-term interests, right. One day
of faith for the interest of two terms
in office; his faith is only worth that
much, just a Limousin, for example.
Well, if possible, advise such a person
; it is a pity. Why? Because there will
be no benefit in whatever he does; with
his riya', all his deeds will fall away
later.
He is even included as a perpetrator of
minor shirk. Na'udzubillah min dzalik (
We seek refuge in Allah from that). If
this minor shirk continues to be
practiced, the small things can grow
and become major shirk. God forbid. Now
, if it's already major shirk, what
faith can one rely on?
Yeah.
So, there is no benefit at all in one's
faith when someone performs their deeds
only for show (riya 'linnas).
Just to be seen by other people. Advise
them so what? Their faith awareness
becomes purely intact again. Only
seeking the pleasure of Allah Subhanahu
wa ta'ala with faith when doing good
deeds. God knows best. Like the example
given earlier regarding the sacrifice (
qurban), right?
Yes. Now the sacrifice is a Limousin
cow. How many hundreds of millions is
that?
Right.
They still have strong faith when
buying the cow, but for the sake of
their pride. Seen by people after that,
the reward of the sacrifice
collapses, it's all
gone. God forbid. What a shame, right?
Alright, Ustaz, let's continue. Here is
Ibu Darma in Bekasi. Peace be upon you
and Allah's mercy and blessings, Ustaz.
And peace be upon you and Allah's mercy
and blessings, Ibu Darma. Um, Ustaz,
this year I plan not to do the
sacrifice first because the village
prayer room (musala) that was built by
my late husband
Yeah.
is currently in need of funds for
renovation. So, the funds I had for the
sacrifice, I am diverting to the
renovation costs. What do you think,
Ustaz? Please enlighten me.
In the name of Allah, the Most Gracious
, the Most Merciful. This is just a
matter of priority.
Yes. The virtue of sacrifice for
someone. Let's say the virtues are 1, 2
, 3, and so on.
Yeah.
The virtue of someone prioritizing a
place of worship, right? Because if a
place of worship is not renovated, it
will endanger those who use the
facility. Maybe the tiles or something
might fall during worship.
So this virtue, Mother, whom Allah
blesses, may what you and your family
do be accepted by Allah Subhanahu wa
ta'ala.
It would be better to do that first.
The priority scale is the renovation of
the prayer room first. Yes.
Because this prayer room is a place of
worship for many people.
Yes.
Right?
Yeah.
Now, whereas the people focusing on
this renovation are only a few.
Yeah.
Is that right, Nanis?
Those handling this renovation might
just be your family, Mother, and that,
God willing, is enough. But not
everyone can handle that renovation.
However, it's different with sacrifice.
For the sacrifice, there are many
Muslims who have plenty of money. They
even flock to perform this sacrifice by
buying healthy, fat animals with lots
of meat to
be distributed to the poor and needy.
Now, as long as the poor and needy are
still being taken care of by many, it's
different from when you, Mother, are
handling the renovation of the prayer
room, not everyone participates, right?
It would be dangerous if the prayer
room is left abandoned so it cannot be
utilized. Right, so this is a thing
subhanallah, one of the forms of your
good deeds, Mother, as a believer,
so God willing, the results will also
be felt by more people. And if the
prayer room itself is broken,
automatically people cannot even
sacrifice there, right? So, it would be
better if the place is renovated first,
and. May the Ustaz pray that the
renovation you and your family will
undertake is assisted by Allah
Subhanahu wa ta'ala, made easy, and
soon the place will be worthy again as
a place of worship for Muslims so that
next year, God willing, you can offer
your sacrifice at your own prayer room.
Isn't that right, dear? Well, this is
our prayer from Rasil. Wallahu a'lam
bish-shawab. Wallahu a'lam bish-shawab.
Alright, let's read the final question,
Ustaz. This is from Mr. Basyid in
Bantar Gebang. Bantar Kembang, Bekasi,
right?
Bantar Kembang, Bekasi.
Assalamu'alaikum warahmatullahi
wabarakatuh, Ustaz.
Wa'alaikumussalam warahmatullahi
wabarakatuh, Mr. Basit. Please go ahead
.
Permission to ask, Ustaz. When I look
at social media, the news reported is
about murder, theft, and so on. I see
the morals and faith of people in this
era are truly concerning. What I want
to ask is, where are the scholars and
the Ustaz who uphold' enjoining good
and forbidding evil '? Are they still
busy with matters of disagreement in
jurisprudence? Please give us your
advice, Ustaz.
This is what we are very concerned
about. So if we are concerned about
conditions like this, those who are
concerned must also have a real impact
on society. If he has friends who are
Ustaz and has, let's say, an
association of educators, right, Anis?
We task them with forming a team to
address the problems like the ones
mentioned by Mr. Basit. Mr. Basit, that
...the moral decay today, the
degradation of faith today, Subhanallah
, it is a challenge for us.
The preachers.
Nowadays, if preachers are compared to
the rampant public crimes, such as
murder, rape, what do you call it,
torture, robbery, right? These forms of
crime now, wow, there are an
extraordinary number of variants.
Yes.
Drug users, right?
And betrayals, they are extraordinary.
When we compare, Anis, the rampant, the
sheer volume, let's say, of the
variants of immorality.
Hm.
Compared to the number of Ustaz, it is
not yet proportional. The number of
Ustaz is small. Let's say there are
many, but only a few are aware of these
changes. Many nowadays, just as
mentioned earlier, are only preoccupied
with personal matters. How to enrich
themselves with lectures, how to enrich
themselves with preaching honorariums.
It is like that, to be honest.
Hm. And this results in the barrenness
of Da'wah and leads to the hardening of
the hearts of those Ustaz and Kiai.
Therefore, we give a warning to the
scholars, Kiai, and Ustaz: it is on
your shoulders that the affairs of the
Ummah of Muhammad must be carried, so
that the Ummah of Muhammad no longer
colors the world with various variants
of crime, immorality, and sin. Do not
just remain silent after we preach and
receive those thick envelopes of
honorariums.
Coming once for 15 million, coming once
for 50 million, coming once for 100
million. Where is the responsibility?
Hm.
Moral decay is everywhere, ethics are
fading everywhere, and Islamism is
everywhere. This is our responsibility
as those who have been given Islamic
knowledge. And this is a responsibility
for both this world and the hereafter.
If later, after Mr. who was it again?
Basyid.
If Basyid's concerns are not addressed
by the scholars, do not blame the
children of this nation. When they are
possessed by the devil, their actions
break the law because of the silence of
the scholars. And when scholars let
vice go unchecked, they are called "
mute devils." Not scholars, but devils
that are mute.
Mute devils. How terrible that title is
for the community of scholars. May God
protect us from that. Therefore, we see
today the awareness of the ummah
regarding religion, and the awareness
of the scholars regarding the
importance of da'wah to all circles. So
it is hoped that when da'wah is carried
out carefully, with patience, and by
hoping for success from Allah Subhanahu
wa ta'ala, this becomes a
responsibility and a right for fellow
Muslims that we must fulfill. And
hopefully, in this way, there will be
some kind of balance even though these
ustads are not as numerous as the acts
of vice committed by the people.
However, day by day, we will continue
to take balancing actions, right? If
there is a balance between the number
of ustads and kyai with the rampant
vice, at one point we will reach a
balance. Once it is balanced, God
willing, there will be a sort of, what
is it, a benefit? Getting, uh, uh, what
do you call it?
Royalties from da'wah, right? The
royalties the Ustad means are not thick
envelopes of cash, but royalties of
reward and virtues in life.
h
that will be obtained. This is what we
hope for. Wallahu'alam bishawab.
Wallahu'alam bishawab. Alright, perhaps
a conclusion from the Ustad. That is
enough, Ustad, right?
MasyaAllah. Alright,
the Ustad is self-aware.
The question from Mbak Basit closes our
program this morning. And we say
jazakallah to Ustad Umar who has come
to Radio Silaturahim to deliver the
study. MasyaAllah, may the Ustad always
be given health by Allah Subhanahu wa
ta'ala.
Amin.
Brothers and sisters, listeners of
Radio Rasil and also viewers of Rasil
TV YouTube. That concludes our program
this morning in the morning sermon
program with Ustad Umar Rasid Hasan in
the study of Ibn Kathir's Tafsir. And
today's discussion is related to Quran
Surah An-Nur, chapter 24, verse 55.
Hopefully, this morning's sermon can be
useful for us all. Hopefully
we
will surely receive rewards from Allah
Subhanahu wa ta'ala. Hopefully, it
increases our faith and piety in the
sight of Allah Subhanahu wa ta'ala. I
am Muhammad Anis Mualim and the Rasil
crew on duty, including Ondi Saputra as
cameraman and switcher for Rasil TV,
and also Fajar Hidayah as radio
operator, as well as our friends who
are relaying our program this morning.
May we always be given health by Allah
Subhanahu wa ta'ala. We close the
program with the Kafaratul Majelis
prayer. Subhanakallahumma wabihamdika
ashadu alla ilahailla anta astagfiruka
wa atubu ilaik. We sincerely apologize
for any shortcomings. Peace be upon you
, and Allah's mercy and blessings.