Antrian playlist

KH Yaksallah Manshur MA

Ustadz Yakhsyallah Manshur - Indahnya Kekuasaan Allah bagian 2

Hikmah Berjama'ah dan Bahaya Terpecah Belah - Ustadz Yakhsyallah Manshur bagian 2

Hikmah Berjama'ah dan Bahaya Terpecah Belah - Ustadz Yakhsyallah Manshur bagian 1

Ustadz Yakhsyallah Manshur Korupsi Part 1

Ustadz Yakhsyallah Manshur Korupsi Part 2

Menghindari Kerugian - Ustadz Yakhsyallah Manshur bagian 2

Menghindari Kerugian - Ustadz Yakhsyallah Manshur bagian 1

Manfaat membaca Al Qur'an - Ustadz Yakhsyallah Mansyur

Persaudaraan Dalam Keimanan Part 2 - Pengajian Ramadhan

Menggapai Husnul Khotimah - Ustadz Yakhsyallah Manshur bagian 2

Ustadz Yakhsyallah Manshur - Indahnya Kekuasaan Allah bagian 1

Name: Ustadz Yakhsyallah Manshur - Indahnya Kekuasaan Allah bagian 1
Uploaded: 2016-11-26T15:22:12Z
Description: Video Ustadz Yakhsyallah Manshur - Indahnya Kekuasaan Allah bagian 1 dari Radio Silaturahim.

Rasil TVDipublikasikan: 26 November 20161.8rb views

Transkrip diambil dari YouTube. Klik timestamp biru untuk melompat ke posisi tersebut di pemutar.

Peace be upon you, and the mercy of
Allah and His blessings. All praise is
due to Allah, Lord of the worlds, and
may peace and blessings be upon the
most noble of prophets and messengers,
our master and leader Muhammad, and
upon all his family and companions.
Whatever Allah wills happens, and
whatever He does not will, does not
happen. There is no power nor strength
except by Allah, the Most High, the
Almighty. To proceed. Brothers and
sisters who are deeply loved by Allah
subhanahu wa ta'ala. Praise be to Allah
, this afternoon we are able to gather
again through our Thematic Tafsir study
, where we will try to reflect on the
word of Allah subhanahu wa ta'ala found
in Surah Ali Imran, verse 26. Which
speaks about the power of Allah
subhanahu wa ta'ala, or a portion of
the power of Allah subhanahu wa ta'ala.
In this verse, Allah says, "I seek
refuge in Allah from the accursed Satan
.""Say, O Allah, Owner of Sovereignty,
You give sovereignty to whom You will."
"And You take sovereignty away from
whom You will.""You honor whom You will
.""And You humble whom You will. In
Your hand is [all] good. Indeed, You
are over all things competent." The
meaning, more or less, is for the
Prophet Muhammad sallallahu alaihi wa
alihi wasallam to say: "O my Lord,""The
One who possesses the kingdom or
sovereignty.""You grant sovereignty or
kingdom to those You desire,""and You
remove sovereignty or kingdom from
those You desire.""You exalt those You
desire and You humble those You desire.
""In Your hands is all goodness.""
Indeed, You are All-Powerful over all
things." The word*mulk*or*al-mulku*,
explained by Imam Al-Maraghi as*
as-sultah*, or the authority to govern
affairs. *Mulk*or power is mastery. Or
the regulation of all things. Which in
sociological terms, power is defined as
the ability to influence other parties,
so that they think and act in
accordance with the will of the one
directing or governing them. This is
what is called power. Once again, the
ability to direct or influence people
to act and think in accordance with
what is directed by the person in
charge. If I am a family head, I am
said to have power if I can direct all
members of my family according to what
I want, and my family follows it. If I
am a school principal, I am capable of
influencing all aspects within the
school, especially, of course, the
teachers, students, and other staff, in
accordance with what I desire. That is
what is called power. If I am a village
head or a regional leader, I am capable
of directing the people in that village
or area in accordance with what I
desire; that is what is called power.
Brothers and sisters who are deeply
loved by Allah subhanahu wa ta'ala.
This verse, according to Imam Al-Wahidi
, was revealed when the Messenger of
Allah sallallahu alaihi wasallam
successfully liberated the city of
Makkah. In the tradition of Al-Wahidi,
which is also cited by Imam Al-Baghawi
from the companions Abdullah bin Abbas
and Anas bin Malik, it is mentioned
that when the Messenger of Allah
sallallahu alaihi wasallam conquered
Makkah, he promised his people the
kingdoms of Persia and Rome. The
hypocrites and the Jews said, "How
impossible, how impossible! Where would
Muhammad get the kingdoms of Persia and
Rome?""They are mightier and more
secure than that.""Is Makkah and Medina
not enough for Muhammad, that he even
aspires to the kingdoms of Persia and
Rome?" Then Allah ta'ala revealed this
verse. That is how Imam Wahidi in his
book Asbabun Nuzul explains the reason
for the revelation of this verse which
roughly means that when the Prophet
Muhammad, peace be upon him, succeeded
in liberating the city of Makkah, I
personally prefer to interpret 'fataha'
as liberating rather than conquering.
Because conquest is more political,
while liberation is more sociological.
This is according to my humble opinion.
When the Prophet Muhammad, may Allah
bless him and his family and grant them
peace, succeeded in liberating Makkah,
he promised the Muslims that the
Persian and Roman empires would also be
liberated. Then the hypocrites and the
Jews said, "Hai hata, impossible,
impossible for Muhammad to liberate, or
in political terms, to conquer Persia
and Rome. How could Muhammad liberate
the Persian and Roman empires? What are
his resources, so to speak? Who is he?
And who are those Roman authorities?
These two empires aazzu wa amna are
stronger and more secure. If Makkah is
small, so to speak, then it is natural
that it could be conquered or liberated
. But Persia and Rome were great
empires, strong empires. This was at
the time of the early development of
Islam. Indeed, at that time there were
two superpowers in the world,
especially around the expansion of
Islam, namely Persia and Rome. So when
the Prophet Muhammad, peace be upon him
, promised that we would be able to
liberate Persia and Rome. The Jews and
the hypocrites mocked it. Hai hata. Hai
hata. Impossible. Impossible. Rome and
Persia were strong and formidable
empires. Then they stated," Are Makkah
and Madinah not enough for Muhammad,
peace be upon him, that he wants to
control the Persian and Roman empires?
"Then Allah revealed that verse which
speaks about power. Where this verse is
one of the verses that explains power.
In this verse, Allah Subhanahu wa
Ta'ala explains that it is Allah who is
the true ruler. As mentioned in another
verse in Surah Al-Mulk. Tabarokalladzi
biyadhil mulku wahua ala kulliin qodir.
The first verse of the 67th chapter
which means blessed is He in whose hand
is dominion, and He is over all things
competent. Human power no matter how
great, is only a loan. A loan from whom
? From Allah Subhanahu wa Ta'ala. And
someone's ascent to become a ruler is
only after recognition from others. So
who is actually in power? The one who
recognizes or the one recognized? Well,
this is the relativity of human power.
Like a king, he rules a kingdom.
Because why? His people recognize him
as king, or a president. He rules a
country. Who is actually in power? The
president or those who appointed him as
president? Well, this is the relativity
of human power. So the human power that
exists on this earth is not real power.
No matter how a king rules, no matter
how a president rules, his power is
merely a loan and recognition from
those who gave him that power. The
Dutch for example, and that power is
not eternal. It is not eternal. I gave
an example earlier of the Dutch, a
small nation that was able to control
Indonesia, or the archipelago, for 350
years. And they felt that their power
would be eternal, to the point of
inscribing on their official currency a
slogan that read" Je Maintiendrai. "
What does it mean? This is ancient
Roman or Greek, meaning" I will not let
go. "Meaning the Dutch power over this
archipelago would never be relinquished
. Yet what happened when Japan arrived?
The power that had lasted 350 years
finally crumbled in just a week, 7 days
. And after those 7 days, they tried to
maintain that power. They were unable
to. Then they surrendered, bowing down
before Japan. This is human power. So
human power, no matter how great, is
merely borrowed and will not last.
Whereas the power of Allah is almighty.
Allah is powerful not because He was
appointed. Allah is powerful not
because there is an acknowledgment of
power. Even if all creatures on the
face of this earth rejected Allah's
power, refused to acknowledge Allah's
power, Allah remains powerful. Now,
this is the difference from human power
, and His nature is eternal,
everlasting, infinite, not limited by
space and time. Brothers and sisters, I
hope we can realize this. Whatever
power we possess is merely a loan from
Allah. an acknowledgment from those we
want to control, and it is not
permanent. Therefore, in this verse,
Allah teaches humans with expressions
full of reverence about power. Judging
from the words of this verse, this
verse has the nuance of a prayer."
Qulillahumma malikal mulki tutil mulka
... "until the end of the verse. In
terms of meaning, it is a form of hope.
In terms of content, it is a subtle
touch to human feelings so as not to be
ambitious towards power. Because that
power belongs to Allah Subhanahu wa
ta'ala. As the Prophet Muhammad SAW was
reminded, in quotes, not to be overly
ambitious to liberate Persia and Rome.
Finally, he was commanded by Allah just
to pray." Qulillahumma malikal mulki
tutil mulka man tasya watanziul mulka
mimman tasya. "Even when a companion,
Abu Dharr, wanted to be given power by
the Prophet, he said," Do not, Abu
Dharr, power is heavy. "It is a regret
later in the hereafter. Except for
those who can use it as well as
possible to seek the pleasure of Allah
Subhanahu wa ta'ala. From the
perspective of universal signs, this
verse shows how great the power of
Allah Subhanahu wa ta'ala is in
managing this universe. Humans are only
a small part of the vast universe that
is controlled and regulated by Allah
Subhanahu wa ta'ala. When interpreting
this verse, Imam or Sheikh Ahmad
Mustafa Al-Maraghi mentions that this
verse is a consolation for the Prophet
Muhammad SAW in facing those who oppose
Islam, as well as a reminder for him of
the power of Allah Subhanahu wa ta'ala,
who is able to help His religion and
exalt His word. And indeed, it was true
that eventually, Persia and Rome were
liberated. When was Persia liberated?
During the time of Umar bin Khattab.
Ultimately, Umar bin Khattab became a
person who was greatly detested by
people of Persian descent. Because it
was during his caliphate that the
massive Persian empire was finally
shattered and destroyed. Then the Roman
empire was razed several hundred years
later during the time of Muhammad
Al-Fatih, where in a narration by Imam
Ahmad, the Messenger of Allah (peace be
upon him) once gave a prophecy:"
tuftahanna al-qustantiniyyah, fa ni'mal
jayshu jayshuha, wa ni'mal amiru
amiruha. "Truly, Constantinople, the
capital of the Roman empire, will be
liberated; and the best army is that
which liberates it, and the best leader
is the leader who liberates
Constantinople. So this is it, brothers
and sisters who are beloved by Allah
Subhanahu wa ta'ala. Muhammad Ramadan
Al-Bouti, who is, God willing, a martyr
in this Syrian crisis. When he
explained this verse, he stated that
the Prophet Muhammad (peace and
blessings be upon him and his family)
did not struggle to achieve power. to
reach the highest position as a ruler
or king. And this is proven by famous
and, God willing, strong narrations
mentioned in history books, among
others, Ibn Hisham narrated this
account. Then Ibn Ishaq also narrated
that Utbah bin Rabiah, one of the
scholars of the Quraysh infidels, once
came to the Prophet Muhammad (peace be
upon him) to ask him to stop his
preaching while saying to the Messenger
of Allah (peace be upon him). O son of
my brother, if your objective in
preaching is to gain wealth, we will
collect our wealth for you so that you
become the richest among us. If you
desire honor and glory, we will appoint
you as our leader and we will not
decide on any matter without your
approval. If you wish to be a king, if
you wish to be a ruler, we are willing
to crown you as our king. If you are
unable to ward off the jinn that have
entered you—because they insulted the
Messenger of Allah (peace be upon him),
claiming his appointment as a prophet
and messenger by Allah was due to being
possessed by jinn. If you truly cannot
ward off the jinn that have possessed
you, we are willing to find a healer to
cure you, regardless of the cost, until
you are recovered. What? The Messenger
of Allah (peace be upon him) replied.
When he heard what was conveyed by
Utbah bin Rabiah, he answered," In
short, I do not need anything you are
offering. "No. I do not preach out of a
desire for wealth. Not out of a desire
for honor, not out of a desire for
power, but Allah sent me as a messenger
. He revealed the Book to me and
commanded me to be a bearer of glad
tidings and a warner. It is clear here
that the goal of the Prophet Muhammad's
(peace be upon him) preaching was not
to seek power. He did not want to use
power to establish his message. He only
carried out the commands of Allah
Subhanahu wa ta'ala. He did not want to
force people to enter the religion of
Islam. He did not want to take power
first. And after that, force people to
enter Islam. No. Because coercion in
religion is indeed not permitted. La
ikraha fiddin qad tabayyanar rushdu
minal ghay. Famay yakfur bit-taghuti wa
yu'min billahi faqad istamsaka
bil-urwatil wuthqa lan fisama laha.
Wallahu sami'un 'alim. Which means
there is no compulsion to enter the
religion of Islam. Indeed, the right
path has become clear from the path of
error. Therefore, whoever rejects false
idols and believes in Allah has grasped
the most trustworthy handhold that will
never break. So, this is the goal of
his preaching, seeking the pleasure of
Allah Subhanahu wa ta'ala. Now, what if
that power is then granted to him? That
was the prayer Qulillahumma malikal
mulki tu'til mulka man tasya' until the
end of the verse. Power is not the goal
, but it is a gift from Allah Subhanahu
wa ta'ala to be used. To seek the
pleasure of Allah as well. Now, how can
the Muslim community be granted power
by Allah Subhanahu wa ta'ala? In Surah
An-Nur verse 55. When Allah explains
power, which is referred to there by
the term Khilafah. Lastakhlifannahum
fil ard. Although not every Khilafah
can be precisely translated as power.
Now, Allah Subhanahu wa ta'ala explains
how we may be granted Khilafah by Allah
Subhanahu wa ta'ala so we can govern
humans according to Allah's commands.
In verse 56, Allah explains:
A'udzubillahi minasyaitanirrajim, wa
aqimush-shalata wa atuz-zakata wa
ati'ur-rasula la'allakum turhamun.
Which means. Establish prayer, pay
Zakat. Obey the Messenger, that is
correct. So that you all may be shown
mercy by Allah Subhanahu wa ta'ala. So.
In order for us to be granted power by
Allah Subhanahu wa ta'ala, the path we
take includes three things. We perform
prayer well, we pay Zakat, and we obey
the Messenger of Allah, peace be upon
him. Then, we will be shown mercy by
Allah Subhanahu wa ta'ala and we will
then be granted power by Allah
Subhanahu wa ta'ala. Brothers and
sisters, what happens when the Muslim
community is granted power by Allah
Subhanahu wa ta'ala? God willing, we
will explain it after the following
story.