Antrian playlist

Ustadz Qomarudin Basuni - AlHasan Cucunda Nabi Muhammad SAW

Kisah Sahabat Amir bin Fuhairah - Ustadz Qomarudin Batsuni

Kisah Khalid bin Walid - Ustadz Qomarudin Batsuni bagian 1

Kisah Khalid bin Walid - Ustadz Qomarudin Batsuni bagian 2

Siroh Sahabat Bersama Ustadz Qomarudin Basuni

Nabi Yusuf Alaihis Salam - Ustadz Qomarudin Basuni

Kisah Anas bin Nazhor bagian 1 - Ustadz Qomarudin Basuni

Kisah Anas bin Nazhor bagian 2 - Ustadz Qomarudin Basuni

Abu Sufyan bin Harb bagian 2 - Ustadz Qomarudin Basuni

Abu Sufyan bin Harb bagian 1 - Ustadz Qomarudin Basuni

Sahabat Abu Basyir bagian 2 - Ustadz Qomarudin Basuni

Sahabat Abu Basyir - Ustadz Qomarudin Basuni

Name: Sahabat Abu Basyir - Ustadz Qomarudin Basuni
Uploaded: 2017-12-18T02:49:14Z
Description: Siroh Sahabat pada hari senin 18 Desember 2017.

Rasil TVDipublikasikan: 18 Desember 2017186 views

Siroh Sahabat pada hari senin 18 Desember 2017.

Transkrip diambil dari YouTube. Klik timestamp biru untuk melompat ke posisi tersebut di pemutar.

In the name of Allah, the Most Gracious
, the Most Merciful. May the peace,
mercy, and blessings of Allah be upon
you. O Lord, increase me in knowledge;
O Allah, benefit me with what You have
taught me and grant me beneficial
knowledge. Still broadcasting from
Jalan Masjid Silaturahim number 36,
Kalimanggis, Jatisampurna, Bekasi. This
is Radio Silaturahim and Rasil TV for
our brothers and sisters in Islam. I am
Khalid Mustofa, very happy to accompany
you in the "Sirah Sahabat"(Companions '
Biographies) program. As usual, on this
Monday, December 18, 2017, which
coincides with the 30th of Rabiul Awal
1439 Hijriah. And as usual, the Sirah
Sahabat program will be led by our
teacher, Ustaz Komaruddin Basuni. And
alhamdulillah, the Ustaz is already
here with us. May the peace, mercy, and
blessings of Allah be upon you, Ustaz.
And may the peace, mercy, and blessings
of Allah be upon you.
How are you doing this morning, Ustaz?
Alhamdulillah. Good.
Alhamdulillah. Was the trip smooth,
Ustaz?
It was smooth. Alhamdulillah.
Alright, brothers and sisters, let's
listen together to the presentation
that will be delivered by Ustaz
Komaruddin Basuni in this edition of
Sirah Sahabat, about the companion Abu
Basir. Who is he? Let's listen. Please,
Ustaz.
In the name of Allah, the Most Gracious
, the Most Merciful. May the peace,
mercy, and blessings of Allah be upon
you. All praise is due to Allah; we
praise Him, seek His help, and ask for
His forgiveness. Whomever Allah guides,
none can misguide; and whomever He
leaves astray, none can guide. I bear
witness that there is no god but Allah
alone, with no partner, and I bear
witness that Muhammad is His servant
and messenger. To proceed. Listeners of
Radio Silaturahim and viewers of Rasil
TV. Alhamdulillah, on this bright
morning, we return to study the
biography of a companion, and God
willing, today we will share the life
of a companion of the Prophet named Abu
Basir. Abu Basir was a young figure
from the Quraysh tribe whose Islam in
the city of Mecca was obstructed by
circumstances beyond his control.
However, an event occurred that
provided him with an opportunity to be
with the Prophet, namely the event of
Hudaibiyah. Because the event of
Hudaibiyah was witnessed by many people
, both from the Quraysh group and from
the side of Prophet Muhammad, may the
peace and blessings of Allah be upon
him. After the treaty was signed, it
was announced to all those present.
Whoever wishes to join the Medina side,
please join, and whoever wishes to join
the Quraysh side, please join. So this
opportunity gave the companions, who
previously wanted to leave Mecca but
were blocked and guarded, a chance. Now
, it was as if there was an opportunity
because the Treaty of Hudaibiyah had
been agreed upon. And among other
things, it was announced openly there
because it was witnessed at a place we
know as Saniatul Wada, which is also
often referred to as the Treaty of
Hudaibiyah. At that place, the Prophet,
with his 1,400 companions, was present.
From the Quraysh side, there were also
many, represented by a figure named
Suhail
bin Amr. We previously spoke about the
son of Suhail, namely Abu Jandal bin
Suhail.
Now, about Abu Jandal.
Yes. Now, there is a name that sounds
slightly similar. Not Abu Jandal, but
Abu Basir. So, we will now tell the
story of Abu Basir. Now, when we talk
about Abu Basir, it's always synonymous
with Abu Jandal. Why? Because these two
characters are very similar. Two young
men with strong desires, but they were
hindered or constrained by things they
faced within their own families, namely
their parents. Abu Jandal couldn't be
free because his parents were so strict
. The same goes for Abu Basir. Abu
Basir, well, his people were even
stricter. Now, let's return to this Abu
Basir. Now, as soon as the Prophet
returned from the Treaty of Hudaybiyyah
to Medina, Abu Basir happily he was
determined to follow. However, when the
Prophet left, perhaps something
prevented him, so he couldn't go
together. So he followed later. Now, as
soon as he arrived in Medina, in short,
he immediately said, "O Messenger of
Allah, I am joining here." The Prophet
said briefly, "It's a pity, but we have
already made a treaty which states that
we must fulfill the terms of the
agreement. If anyone from Mecca comes
to Medina, we must return them." It's
just not possible. In our common
language, there was already an
announcement back there, right? Even
back then, when it was announced,
Sohail saw his son join and demanded he
be returned. Meaning at that moment, at
that very minute, whoever wanted to
join was welcome to. Or his son who was
recording the treaty administration
joined the Prophet's side; he had to be
pulled back according to the treaty.
Now, we share this too. While they were
talking, two envoys arrived from Mecca
to convey, "O Messenger of Allah,
according to the treaty, if anyone from
Mecca comes to Medina, they must be
returned." The Prophet said to Abu
Basir, "See, those people have come to
pick you up." Abu Basir said, "No, I
don't want to. I don't want to." The
Prophet said, "Yes, Abu Basir, I have
made a treaty, so I will not betray the
agreement." Abu Basir explained his
reasons, "I will be tortured
continuously." He was tortured every
day, being forced to return to apostasy
. I don't want that. The Prophet said,
"Seek help from Allah." Yes, but now
because they have come to fetch you,
you must go. Reluctantly, Abu Basir was
escorted by the two Quraysh men to
return to Mecca. How would a person
fleeing feel, right? In today's terms,
it's like escaping from prison. But
this prison was the Quraysh prison. He
fled to Medina and was pursued; where
else could he run? If not to the
Prophet, surely nowhere else. In the
end, the Prophet sincerely returned
them. But the Prophet advised him to
seek refuge in Allah and to be patient.
But his heart remained troubled. If I
go back now, I will definitely be
tortured. Oh, abused and insulted. He
could already imagine the days he would
face back in Mecca like that. Now, he
is being escorted by the young Quraysh
leaders to return home. Well, at a
place they deemed safe, they said, "Bro
, let's take a break. I'm tired. We
have some supplies here. Let's eat
first. To relieve the exhaustion and
fatigue. The three of them sat down.
Now, while sitting and resting,
enjoying the food and drink they
brought as travel supplies. Abu Basir
looked on and said, in simple terms,"
Wow, that's an amazing sword. So sharp.
"Oh, certainly. I've tried it many
times. Maybe if we were saying it,
don't mess with me. I've already tested
this. Abu Basir said," Wow, it's really
good. In that case, may I see it? "Yes,
of course. So, there was no suspicion,
nothing, because Abu Basir was now
considered part of their group of three
. Done. Now, as soon as the sword was
handed to Abu Basir, he stared at it.
It still looked good. Wow, this is my
chance. I'll just finish him off, and
he attacked. He immediately stabbed the
one who gave him the sword. The other
one was watching. Wow, as soon as he
was struck, blood was spilled. Finally,
he ran away while being chased. Now,
where did he run to? Towards Medina.
For what purpose was his friend running
? To ask for protection from the
Prophet. I can imagine how someone in a
state of fear is being chased while the
chaser carries a sword. Wow, he looked
more terrified than a chicken chased by
its defeated companion." Putat petot, "
as the Sundanese say. Running here and
there.
In a panic. Not long after, the Prophet
was in the mosque. Entering the mosque,
what happened?" Abu Basir killed my
companion. He is even trying to kill me
now, too. "Abu Basir said," I'll finish
them both off at once. "" Hey, Abu
Basir. The Prophet said, "You have
caused another problem here. No
mother's son who sparks the fire of
conflict will avoid the consequences."
What does that mean? He was subtly
rebuked by the Prophet as the son of a
mother. Meaning, he is fanning the
flames of war. He already killed
someone. Wow. "Come here, you. Be
obedient, come here." Hey Basir,
regardless, even if you want to stay, I
will not allow you to stay here
because of this.
Yes. Basically, there is no place for
you in Medina. It's up to you where you
want to go. Then this person was
secured, and he was told to leave.
The one who was chased.
The one who was chased returned home.
Now Abu Basir, Abu Basir thought, there
is no place in Medina.
Where do I go? Going back to Mecca, he
thought, is definitely out. If I'm not
abused, I'll be tortured. Now, he
observed the Prophet's attitude. He
said, the Prophet...He said, "Go ahead,
as long as it's not in Medina.""I don't
want to go to Mecca.""Well, if I have
to put it in my own words, I'll just
wander about aimlessly.""The important
thing is that I'm alive." As it turns
out, he set off and said his goodbyes
to the Prophet. "I'm taking my leave.""
Yes, go ahead.""The main thing is, you
cannot stay in Medina." After saying
his goodbyes, where did he go? Toward
the direction of the Red Sea coast.
It’s west of Medina. So, he started
walking. He was quite the wanderer,
that man.
It turns out he knew of a specific
place where the Meccan caravans often
passed. If they were trading toward the
Levant, they had to pass through there.
Wow.
What is the name of that place, Ustadz?
Finally, he found it; it was called the
Valley of Al-Is.
The Valley of Al-Is. He stayed in that
place. The news of Abu Basir's presence
and his disappearance from Medina
reached Meccan intelligence. In our
terms, it was getting serious. Isn't it
dangerous? If this guy is wandering
around like that, it's trouble.
It turns out this information was
intercepted by the Muslims who were
imprisoned and oppressed by the Quraysh
. They wanted to join up with those in
Medina. But they couldn't, because of
the Treaty of Hudaybiyyah. In the end,
they gathered with Abu Basir, including
Suhail's son, Abu Jandal.
Ah.
Abu Jandal joined them there. They were
companions, weren't they?
Separated for a while, then reunited.
Then the news spread to other Muslims.
Eventually, they joined up until they
reached about 40 people. In one account
, it was even nearly 80 people. So, the
Meccans who were oppressed and
humiliated, who wanted to move to
Medina, had a roadblock. Finally, they
converged in the Valley of Al-Is. In
the Valley of Al-Is, they formed a
strategy. What was the strategy? Anyone
passing through that area, especially
the Quraysh, hit them. If a group was
returning from trade, they'd attack.
They'd be terrified, leave their goods,
and run for their lives. If others were
heading out to trade, they'd be chased
down. They’d run for it; it was
non-stop. Sometimes, some of them would
dare to fight back. Then a skirmish
would break out. The Abu Basir group
never gave up. He wanted to show the
Quraysh leaders something. "I now have
my own territory.""If you dare to pass,
be ready to face me." It was as if Abu
Basir was challenging them. "Tell the
Quraysh leaders.""I am ready here,
waiting for you." Oh my. Eventually,
the Quraysh leaders, who thought the
Treaty of Hudaybiyyah would bring them
great profit...What actually happened?
In reality, they suffered many losses
because of this unexpected force, the
troops of Abu Basir. After all that,
the Quraysh leaders...had to rethink
everything. How should I do it? They
already wrote a letter to the Prophet.
They wrote a letter to the Prophet
asking for Abu Basir's group to be
recalled. And not be in that place. It
was presented to the Prophet. Aha. As
soon as the Prophet read the letter, He
sent someone with a reply. Abu Basir
and his companions, you may now return
to Medina. I welcome your arrival.
Coming back.
Yes. Finally, the messenger arrived.
Upon arrival, it turned out Abu Basir
was being swarmed by people—well, not
swarmed, gathered around. Then the
messenger said, "There is a letter from
the Messenger of Allah for you and the
others." As soon as Abu Basir heard
that, he asked, "Is the Messenger of
Allah pleased with me?" Meaning my
position, my current state being here.
I want to ask, is the Messenger pleased
with me? The messenger said if the
Messenger of Allah weren't pleased, it
wouldn't be possible
to be accepted. To return
accepting you back to deliver this
letter. The one asked remained silent
as well. He asked again, "Is the
Messenger of Allah pleased with me?"
Yes, the Messenger is pleased with you.
As soon as he answered, "The Messenger
of Allah is pleased," he said, "Please
convey my greetings to the Messenger."
That was his final sentence. When he
said, "Convey my greetings to the
Messenger." Abu Basir passed away.
So he didn't have a chance to return to
Medina.
He didn't make it to Medina. Just think
, this is what is mentioned in history,
there are people whose time in Islam is
short, only a few moments, not even
years. Then they are called by Allah in
a state of husnul khatimah.
Mashallah.
Mashallah. That was Abu Basir.
Now, while his other companions all
moved to Medina, including Abu Jandal
and others. They were then given a
place by the Prophet as spacious as
possible. And finally, these remnants
of Abu Basir's group were able to lead
great armies after the Prophet passed
away, during the time of the Rightly
Guided Caliphs.
That is all, and praise be to Allah.
Peace be upon you, and Allah's mercy
and blessings.