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- Brail TV for the one Islam.
- Peace be upon you and peace be upon you
- . Praise be to God. Praise be to God
- the Lord of the Worlds and the Most
- Gracious. May Allah grant you the
- blessings of Allah and the Most
- Merciful. May Allah bless you and grant
- you the Most Merciful. May Allah grant
- you the blessings of Allah and the Most
- Merciful. May Allah grant you the
- blessings of Allah and the Most
- Gracious. May Allah grant you the
- blessings of Allah. Ya ayyuhanasu qad
- jaakumur rasulu bilhaqq jaakumur Ikum
- faaminu khair lakum wain takfuru fainna
- lillahi maa fis samaawati wal ard
- hakima waqala Rasulullahi sallallahu
- alaihi wasallam kullu ummati yadkhula
- jannata illa man abila waman ya
- Rasulullah Q man atani dakala jannah
- waman asoni faqod aba shodqallah
- wasodqa Rasulullahi sallallahu alaihi
- wasallam. Listeners and viewers of
- Rasul TV who are glorified by Allah
- subhanahu wa taala. Alhamdulillahi
- rabbil alamin. Tonight we can meet
- again in the study of Ulumul Quran
- based on thematic interpretation. we
- continue to strive to understand the
- holy book of the Qur'an from various
- sides, especially in the study of
- Ulumul Qur'an. Where we know that the
- holy book of the Qur'an is very broad,
- very deep. That all human journeys, all
- events that occur on this earth are all
- recorded in the holy book of the Qur'an
- . Both concerning the past, present,
- and future, all are recorded in the
- holy book of the Qur'an. And tonight we
- will continue our study still on humans
- as anas, humans as social beings. Where
- we as humans certainly live in society,
- nation, and state. We cannot live alone
- , but we live in society. We need the
- help of others. We need to help each
- other. Where we have discussed in Surah
- Al-Baqarah verses 21-22. As children,
- as humans, as social beings, we are
- obliged to worship Allah Subhanahu wa
- Ta'ala and strive to maintain ourselves
- as pious people. Then in Surah
- Al-Baqarah verse 168, we are commanded
- by Allah Subhanahu wa taala to make our
- efforts, our efforts to seek sustenance
- in a halalan thayyiba way, in a good
- way, in a halal way, staying away from
- haram things. Then in Surah An-Nisa
- verse one, we as children, as humans
- are commanded to be pious to Allah
- Subhanahu wa taala. Then we strengthen
- the bonds of brotherhood, strengthen
- unity and oneness. Then we try to help
- each other, help each other so that we
- are able to create a life full of peace
- and tranquility. Then tonight we will
- discuss humans as annas in Surah
- An-Nisa verse 170 which is very
- important information for all of us,
- namely the word of Allah Subhanahu wa
- taala in Surah An-Nisa verse 170. Allah
- says, azubillahiminasyaitanirrajim. Ya
- ayyuhadnasu qad jaakumur rasulu bilhaqq
- . Qad jaakumur rasulu bilhaqqi mirbikum
- faaminu faaminu khair lakum ya
- ayyuhannas O all mankind, back through
- this verse all mankind is called, given
- important information. Qod jaakum
- rasulu bilhaqqib mirbikum. Indeed,
- there has come to you all a messenger,
- namely the Prophet Muhammad sallallahu
- alaihi wasallam. Bilhaqqi mirabbikum.
- Bringing the truth. from your Lord,
- from Allah Subhanahu wa taala. Faaminu
- khair lakum. So believe with true faith
- , it is certainly better for you all.
- In this verse it is explained that a
- messenger has come to all mankind,
- namely the Prophet Muhammad sallallahu
- alaihi wasallam, who brought the truth,
- namely the guidance of the Qur'anul
- Karim and the very complete Islamic law
- , which is guidance from Allah
- Subhanahu wa taala, to guide mankind to
- the right path, to the straight path,
- to the path of Allah Subhanahu wa taala
- . Let's think about this verse,
- especially in the historical context
- where Rasulull sahu alaii wasallam was
- sent by Allah Subhanahu wa taala in the
- context of the Jahiliyah Arab society
- at that time. it is very damaged in
- morality, damaged in character, damaged
- in faith, damaged in monotheism. Then a
- messenger came who gave them guidance,
- who gave them guidance to return them
- to the path of Allah Subhanahu wa taala
- . Although the result is of course that
- we see in history that the Prophet
- Muhammad sallallahu alaihi wasallam and
- his companions finally emigrated to
- leave the city of Makkah, his beloved
- birthplace, for Madinah almunawarah.
- This is an extraordinary struggle that
- we should appreciate, that we should
- respect the teachings of the Messenger
- of Allah that have come down to us,
- especially the holy book Al-Qur'an as a
- guide to our lives as Muslims too. So
- that we really understand the context
- of this verse and also understand the
- presence of the Prophet Muhammad
- sallallahu alaihi wasallam. We are
- grateful, of course, even though we did
- not meet the Messenger of Allah, but we
- believe. Then we also follow his
- guidance to follow his Shari'a. Because
- in essence the prophets and apostles
- sent by Allah Subhanahu wa Taala to
- improve humanity are one unit, namely
- directing humanity to worship Allah
- Subhanahu wa Taala, to only worship
- Allah Subhanahu wa Taala. We also know
- that in order to truly understand the
- presence of the Prophet Muhammad
- sallallahu alaihi wasallam, we also
- remember history. One example of the
- sending of the Prophet Muhammad
- sallallahu alaihi wasallam is the
- prayer of the Prophet Ibrahim Alaihalam
- . A very noble prophet and apostle.
- which is recognized by all mankind, all
- religious leaders. Prophet Ibrahim
- Alaih Salam prayed to Allah Subhanahu
- wa taala which is enshrined in the holy
- book Al-Qur'an, especially in surah
- Al-Baqarah verse 129. Prophet Ibrahim
- prayed to Allah Subhanahu wa taala.
- Rbana Rasul Minhum Innaka Antal Azizul
- Hakim. This prayer certainly provides a
- lesson for all of us. Very valuable
- lesson. is also a role model, the best
- example so that each generation pays
- attention to the next generations to
- continue in their best footsteps.
- Prophet Ibrahim prayed, "Rabbana wabas
- fihim rasulam minhum yatlu alaihim
- ayatika. O our Rabb, send to them,
- especially to the Arab nation, an
- apostle who will recite to them your
- verses, O Allah." The holy book of the
- Koran which teaches them the holy book
- of the Koran which teaches them
- alhikmah, nubuwah, prophecy is also
- what purifies them. In the context of
- this prayer, Prophet Ibrahim Alaih
- Salam provides an example for us so
- that we can prepare future generations.
- As a relay, we are preparing quality
- generations, generations who have
- strong faith, who are strong, who are
- steady. Then Allah answered Prophet
- Ibrahim's prayer after thousands of
- years. That in literature the Prophet
- Ibrahim Alaih Salam lived around 2,166
- BC. Then the Prophet Muhammad
- sallallahu alaihi wasallam was born in
- 571 and just added up. This means that
- around 2,600 years later Allah
- Subhanahu wa Taala sent the Prophet
- Muhammad sallallahu alaihi wasallam to
- convey his message, to convey his
- Shari'a. And what we need to pay
- attention to is that the prayer of
- Prophet Ibrahim alaihi salam uses the
- words yatlu alaihim ayatika. Not using
- the word yaqrau or talar tala, but
- using yatlu, it's really extraordinary.
- Where of course what was hoped by
- Prophet Ibrahim Alaih Salam as well as
- by Prophet Muhammad sallallahu alaihi
- wasallam so that we as his people, as
- his generation, were truly trying so
- that we too were yatlu in this life,
- where in the study of literature. Once
- again we need to understand that
- reading the Koran in Arabic has three
- categories. The first is qo'a, namely
- iqra, the command to read in any
- reading context. Iqra including reading
- the Koran is iqra. Reading history is
- iqra. Reading the universe is iqra.
- Reading ourselves is also iqra. Reading
- includes research, deepening the
- material is iqra all then increased to
- rotala tartila. Not just reading, but
- trying alongside us to read the Qur'an,
- especially well and correctly.
- Correctly long and short, correct
- makhraj, correct which is read buzzing,
- which bat clearly. Then also of course
- based on the narration of reading the
- Qur'an that we are currently starting
- to introduce, that the reading of the
- Qur'an that we read every day must
- refer to the legitimate reading, namely
- based on the narration of the Qur'an
- reading that we know. In fact, 90%of
- Muslims worldwide refer to the reading
- of the Qur'an narrated by 'Haf' Asim
- Thariq Syatibiyah. Currently we also
- know of course in the context of*
- waratil Quran tartila*, not just
- reading, but we strive to understand
- the content of the Qur'an that we read,
- including Surah An-Nisa verse 170 that
- we read well and correctly. We
- understand its contents then we move on
- to yatlu. Not just reading, but reading
- accompanied by good understanding. Then
- we try to practice the messages of the
- Qur'an in our daily lives. And we also
- understand this in Surah Fatir, the
- message of Allah Subhanahu wa Taala to
- us which is a guide to all of us so
- that we strive to yatluna kitaballah.
- In Surah Fatir verse 29, Allah gives us
- guidance. Auzubillahiminasyaitanirrajim
- . Innalladzina yatluna kitaballahi
- waqom shatqu mimmaqnahum sir waaniah
- yarjuna tijaratan. In fact, people who
- continuously istikamah, continuously
- read the holy book Al-Qur'an, the book
- of Allah Subhanahu wa taala, wa aqomus
- sata, perform prayers, both obligatory
- prayers and sunnah prayers. others,
- wafa mimqnakum sir waaniah, also spend
- some of the good fortune that Allah has
- given us, both secretly and openly,
- Yarjuna Tijaratanabur, they will hope
- to carry out business that will not
- cause losses. This is of course a
- concept in the context of us believing
- in Allah Subhanahu wa Taala, we believe
- in the Prophet Muhammad sallallahu
- alaihi wasallam and we also believe in
- the holy book Al-Qur'an. How can we be
- able to yatluna kitaballah read the
- Koran regularly? we understand the
- contents. Then we also try to put into
- practice the messages contained in the
- Qur'an in this verse, Surah An-Nisa
- verse 170, that there has come to you,
- O mankind, a messenger, namely the
- Prophet Muhammad sallallahu alaihi
- wasallam, who brought the truth from
- Allah Subhanahu wa Taala. So we are all
- obliged to believe in it. That is good
- for us. where the guidance of the holy
- book Al-Qur'an provides guidance to all
- of us, gives direction to all of us so
- that our temporary, short-lived lives
- are more focused on goodness. This is
- the perfection of Islamic law that
- Allah revealed through the Prophet
- Muhammad sallallahu alaihi wasallam.
- Islamic Sharia is so perfect. The holy
- book is the holy book Al-Qur'an which
- is also the perfect holy book. From the
- past until now the holy book Al-Qur'an
- is still pure. is still intact because
- its integrity is always maintained.
- Allah Subhanahu wa Taala who protects
- it also includes us, of course, who
- provides justice, always reading it and
- teaching the holy book Al-Qur'an so
- that the Al-Qur'an continues to be
- intact and one of them is that we are
- obliged through this verse to believe
- in it. Because only the holy book
- Al-Qur'an can provide solutions to our
- lives. Therefore, of course, we as
- people who believe in Allah Subhanahu
- wa Taala, believe in the Prophet
- Muhammad sallallahu alaihi wasallam
- also believe in the holy book Al-Qur'an
- . Let's improve. the quality of our
- reading, the quality of increasing
- reading and understanding. In
- particular, this scientific study of
- the Koran seeks to introduce us as
- humans so that we maintain our position
- as humans. Because humans are the most
- noble creatures that Allah created
- compared to creatures that when humans
- are able to maintain their position as
- humans. Including our understanding of
- verses relating to humans as Anas. This
- is our effort so that we remain human,
- the most noble creatures in the sight
- of Allah Subhanahu wa Taala. Then we
- saw that the Prophet Sallah wasallam
- came to all of us, was present to all
- of us bringing guidance, bringing
- perfection to Islamic law. Islamic law
- is very neat, organized regarding
- prayer, obligatory prayers and sunnah
- prayers. The time has been set, the
- procedures have also been set,
- including the readings. And prayer is
- of course a direct communication
- between a servant and Allah Subhanahu
- wa Taala, the Almighty Creator. This is
- certainly a gift that Allah has given
- us as Muslims. Let's take advantage of
- the presence of the Koran, the presence
- of the Prophet Muhammad sallallahu
- alaihi wasallam as well as the presence
- of the Shari'a. Let us maximize our
- obligatory prayers, perfect our
- voluntary prayers, and increase them,
- as they are part of our faith. Other
- commands, including fasting, Ramadan,
- both obligatory and voluntary fasts,
- are extraordinary guidance. The command
- to perform the Hajj and Umrah also
- guides us to fulfill the requirements
- of Islam, perfecting our Islam and our
- faith. The command to pay zakat and
- give alms also guides us to understand
- that among us, as humans, some are rich
- and some are poor. Thus, the guidance
- of sharia, the command to pay zakat and
- give alms, foster mutual assistance and
- support. This is the perfection of
- Islamic teachings for which we should
- be grateful. We must also strive, both
- as conveyed by Prophet Ibrahim (peace
- be upon him) and Prophet Muhammad (
- peace be upon him), to practice these
- Islamic teachings in our lives. In our
- daily lives, we strive to develop
- positive values, virtues through amar
- makruf nahi munkar. We invite people to
- do the truth, goodness and also try to
- prevent evil. Because in essence, if we
- do not return to the teachings of Islam
- , our lives will not be directed and
- will even go astray. Why would you get
- lost? Because without the Koran, human
- life will not receive the light of
- truth, but will be in darkness. Layered
- darkness. And this Al-Qur'an provides a
- solution for all of us. Let's read more
- of the Qur'an, especially this verse,
- asking us as humans how we can present
- the figure of the Prophet Muhammad
- sallallahu alaihi wasallam before us.
- The integrity of his teachings, the
- refinement of his character, his
- perseverance in worship, the generosity
- of his smile, the figure of the Prophet
- Muhammad sallallahu alaihi wasallam has
- come to all of us. Therefore, we study
- the history of his life, the history of
- his struggles so that we can follow in
- his footsteps according to our
- respective abilities. The Prophet
- Muhammad sallallahu alaihi wasallam
- gave us an example in giving alms. He
- is very generous. In reading the Koran,
- he is the person who reads the Koran
- the most. In performing evening prayers
- , he was the most diligent. Even in a
- history that we are already familiar
- with, we already know it, but let's
- think about it so that we can follow
- the example of the Prophet Muhammad
- sallallahu alaihi wasallam. At least
- the first time in his evening prayers
- was Rasulullah sallallahu alaihi
- wasallam who was guaranteed entry to
- heaven and forgiven his previous and
- later sins, even though he never made a
- mistake, never committed a sin, but how
- did he pray at night? for us to reflect
- again on the figure of the Prophet
- Muhammad sallallahu alaihi wasallam.
- One time Hudzaifah Ibn Yaman asked
- permission to be allowed to pray at
- night with the Prophet Muhammad
- sallallahu alaihi wasallam. Then the
- Prophet gave permission, then the
- evening prayer began. After reading
- Surah Al-Fatihah in the first verse,
- Rasulullah began by reading Surah
- Al-Baqarah. Then up to 100 verses by
- Khudzaifah ibn Yaman said that the
- Prophet would bow down. It turns out
- that Rasulullah continued his reading
- until he finished Surah Albaqarah.
- Khudaifah Ibn Yaman thought that
- Rasulullah would bow down, but in fact
- he still added Surah An-Nidsah and
- Surah Ali Imran. We meditate on one
- rak'ah of Rasul Sallahu Alaih Wasallam
- while performing evening prayers
- reading the holy book of the Koran.
- around 5 juz four lines. This is an
- example of the Prophet Muhammad who was
- present to set an example for all of us
- with his deeds, with his life practices
- . Also, Rasulullah taught us that we
- should all always ask Allah Subhanahu
- wa Taala for forgiveness, repent to
- Allah Subhanahu wa Taala by evaluating
- ourselves: daily evaluation, weekly
- evaluation, monthly, yearly. The
- Prophet gave us an example through his
- words, "Wallahi ini sukarullaha waubu
- ilaihi fil yaumi aksaru min sabina
- maratan." The Messenger of Allah said,
- "By Allah, indeed I always pray, always
- ask forgiveness from Allah Subhanahu wa
- Taala and repent to him more than 70
- times a day." In this context,
- Rasulullah Sahu al Wasallam gave us an
- example, giving us an example, namely
- always praying for forgiveness, always
- asking Allah Subhanahu wa Taala for
- forgiveness and repenting. It is not
- enough to just pray for forgiveness, it
- is not enough to just ask for
- forgiveness without repentance.
- Repentance is returning to Allah.
- Repentance is returning closer to Allah
- by trying to do good deeds and avoiding
- of course wrong actions, wrong actions.
- This is the figure of the Messenger of
- Allah coming to us. sent by Allah
- Subhanahu wa Taala to provide guidance
- to all of us. His teachings are so
- perfect, his guidance is so perfect.
- Then wain takfuru fainnal lillahi ma
- fis samawati wal ard. So if you all
- disbelieve, if you all disbelieve,
- don't want to follow his guidance,
- don't want to follow his teachings,
- fainnal lillahi ma fis samawati wal ard
- . So indeed, to Allah belongs whatever
- is in the heavens and whatever is on
- the earth. Wanallahu Aliman Hakima. And
- Allah is all-knowing, all-wise. In the
- context of this verse, one side is that
- we are commanded to believe. Thank God
- we have faith. But let's increase our
- faith in Allah Subhanahu wa Taala with
- perfect faith. We try as hard as we can
- to carry out all the commands of Allah
- Subhanahu wa Taala and stay away from
- anything that He prohibits. Don't
- confuse good values with bad ones. In
- other words, let us not enjoin goodness
- , but we also encourage evil. But we
- try to encourage goodness and also
- prevent evil. Let us not be among those
- who enjoin goodness but still commit
- evil. This is certainly an imperfect
- faith, burning goodness with evil,
- hence the warning at the end of this
- verse. Wain takfuru. If you deny, if
- you are infidels, if you all refuse to
- follow the teachings of the Prophet
- Muhammad (peace and blessings of Allaah
- be upon him), fainnal lillahi ma fis
- samawati wal ard. For Allah there is no
- loss. Rather, the loser is humanity.
- This certainly needs our reflection,
- especially as Muslims and other people
- who want to realize that life requires
- guidance, this life needs guidance so
- that a life full of happiness can be
- achieved. A happy life is not easy. But
- with the guidance of Islamic law,
- happiness is easily achieved. Including
- by diligently performing prayers,
- obligatory prayers, and sunnah prayers,
- of course we will be happy. Then also
- perfecting these prayers with good and
- correct recitation of the Quran so that
- the quality of our prayers is better
- and more perfect. There, we will attain
- the value of truth and happiness. This
- is the guidance that Allah has given us
- as the greatest gift, especially the
- holy book, the Quran. Let us reflect on
- how to achieve happiness. Allah has
- provided a means, specifically the five
- daily prayers brought to us by the
- Prophet Muhammad (peace and blessings
- be upon him). This is one way to
- achieve happiness. Then, increase your
- recitation of the Holy Quran. Allah
- guarantees that those of us who
- diligently read the Quran will easily
- achieve happiness. Because every time
- we finish reading the Quran, in
- addition to our rewards, our hearts
- will become calm and at peace. This is
- the value of happiness. It's not just
- wealth alone, nor just high positions.
- But wealth alone, high positions, when
- not supported by these Islamic
- requirements, through prayer, and by
- reading the Quran, will leave the heart
- empty, and will not find true happiness
- , which is a false happiness. In fact,
- many problems face those who deny Allah
- . What is even more terrifying is not
- only in this world, but in the
- afterlife. That those who disbelieve,
- those who deny the truth of Allah, the
- truth of the Prophet Muhammad
- sallallahu alaihi wasallam, and his
- Shari'a, then commit unjust acts, then
- Allah will not forgive them. In the
- context of an unjust act, it is
- associating partners with Allah
- Subhanahu wa Taala. Allah will not
- forgive them. Allah will not give them
- guidance but Allah will lead them
- towards the path of hell. Unbelievers
- will be tormented in hell forever.
- Listeners of Rasil Radio and Rasil TV
- who are glorified by Allah Subhanahu wa
- taala. Let's go back to understanding
- this verse in the context of our lives.
- The arrival of the Messenger of Allah
- brought his Shari'a to us, of course to
- us. Through the holy book Al-Qur'an,
- let's improve the quality of our
- worship. In particular, carrying out
- the five daily prayers, the sunnah
- prayers. We also increase our reading
- of the Qur'an and strive to fulfill
- this life. As social beings, let us
- cultivate our good qualities among
- ourselves. May Allah guide us to the
- straight path, to the path that pleases
- Him, and in the hereafter, we will be
- admitted to His paradise. Thank you.
- Peace be upon you and the mercy of
- Allah. May Allah bless you and grant
- you peace.