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2:28 Hey. Brail Bismillahirrahmanirrahim. 3:34 Wabun wasatu wasalamu asiliya wal 3:40 mursalin, waa alihi wasohi waman 3:42 tabiahum bisanin yaumiddin. 3:45 Assalamualaikum warahmatullahi 3:46 wabarakatuh. Brothers, sisters who are 3:47 blessed by Allah Subhanahu wa Taala, 3:49 how are you? Good morning. Masyaallah, 3:51 lately the month of Maulid has been 3:54 getting more and more events. Brothers, 3:57 sisters, how are you? I hope you are 4:00 always happy this morning and in the 4:02 grace of Allah Subhanahu wa Taala. What 4:06 are your plans today? But before you 4:10 start all your plans today, let's start 4:13 by studying Sufism. We will cleanse our 4:17 hearts together with our teacher, Habib 4:20 Ahmad Musta bin Syahaf, who, thank God, 4:23 is now with us in the studio. 4:25 Assalamualaikum Habiballah. 4:26 Waalaikumsalam warahmatullah. 4:28 How are you? Healthy Habib? Masyaallah. 4:30 Masyaallah. Alhamdulillah. Habib's 4:33 arrival. Yes, it's been a long time. 4:36 It's 4:37 okay, Bib. Masyaallah. This is the 4:39 first month of Maulid, Bib is here, 4:40 right? 4:41 Yes, that's right. 4:41 Yes, that's right. Insyaallah, tomorrow 4:44 again, Bib, here at the mosque. 4:46 Insyaallah tomorrow we will have a 4:49 maulid at the mosque at 4:51 00:00 am at the Silaturahim Mosque. 4:53 Insyaallah. Insyaallah. Where else to 4:56 from here, Bib? 4:58 There are 4:58 so many events, huh. Masyaallah. Pray 5:01 for me. 5:02 Masyaallah. Hopefully you stay healthy, 5:03 Bib. 5:04 Stay strong, God willing, in the path 5:05 of Allah Subhanahu wa taala. Fiamillam. 5:08 Insyaallah. Bib. What chapter have we 5:10 reached, Bib? 5:10 Well, this is Subhanallah BB. Only 5:12 Subhanallah left. Only two more pages 5:14 to finish the book. The last chapter 5:15 now. 5:16 Oh, awesome. Masyaallah. 5:17 Babel mahabbah. 5:18 Babel mahabbah. Oh God, Bib, speaking 5:21 of love, Bib, it's the month of Maulid. 5:24 How do we show our love for the Prophet 5:27 Muhammad sallallahu alaihi wasallam? Do 5:31 we have to attend the maulid every day 5:35 or what? If the month of Maulid has 5:38 passed, how do we show our love for the 5:41 Prophet Muhammad sallallahu alaihi 5:43 wasallam? 5:44 Masyaallah, Bib. Jamil. Jamil. 5:46 Subhanallah. Love is the principle, Bib 5:49 . Yes. Love is the principle, the first 5:52 step of a person towards Allah. 5:54 And also love is the 5:56 final peak of his journey to Allah 5:59 Taala. Masyaallah. 6:01 So the beginning and the end. 6:02 And between the two he always sees what 6:05 is it called? The path of love. 6:07 Well, subhanallah. 6:08 Ee love for Allah Taala and love for 6:10 the Prophet Muhammad sallallahu alaihi 6:11 wasallam. 6:12 Allahum shalli wasallam wabarik. Love 6:14 is a matter of the heart, right? This 6:19 devotion to love is also expressed 6:21 through external things. 6:23 He heh. 6:24 So, how? Each person expresses it 6:28 differently. Heeh. 6:29 Different. 6:31 Some do it with a lot of salawat, and 6:33 that's really the main way. 6:35 Some attend salawat gatherings, and 6:37 they're also incredibly good. 6:40 Some express their love in other ways, 6:43 through worship. Some do it with what 6:47 do they call it? Walking in processions 6:49 on the street. 6:50 Heeh. He. 6:51 Well, those are all kinds of things. 6:53 But the goal of love is 6:55 perhaps a feeling of love for people, 6:56 right? 6:57 Right. And there are 6:58 other ways 6:59 because there are many languages of 7:00 love. The 7:01 languages of love can't be limited. 7:03 Right, right, right, right. Masyaallah. 7:05 Various languages. 7:07 Masyaallah. If we show our true love, 7:11 you asked earlier about how we can 7:14 increase our love and also how we show 7:18 our 7:20 love for His Majesty Wasam. The problem 7:22 of increasing love is there, we often 7:25 hear that if you don't know then you 7:27 won't love. 7:29 Subhanallah. The more people get to 7:30 know the figure of the Prophet Muhammad 7:31 (peace be upon him), the more they will 7:32 love him. 7:33 Oh, 7:33 that's why we are advised to read, ee, 7:36 read the sirah. Not just the sirah of 7:38 Bib, right? Even Shamail is more 7:40 awe-inspiring. 7:41 Oh, that's 7:42 obligatory. That's truly extraordinary. 7:44 Shamail. What is Shamail? Discussion of 7:46 the problem of the nature of good deeds 7:48 and khulugiyah. 7:49 Good character, outward character or 7:51 moral character. 7:52 How was the humility of the Prophet 7:53 Muhammad (peace be upon him)? How, ee, 7:54 what is the name of the hilm of the 7:56 Prophet Muhammad (peace be upon him). 7:57 If the sirah is an event, 7:59 yes, 8:00 in such and such a year, what happened 8:03 a 3, but if Shamail discusses the 8:06 behavior, 8:07 hm 8:08 ah, the attitude of the Prophet. 8:11 So we can dissect the figure of the 8:12 Prophet Muhammad (peace be upon him) 8:13 from the outward and inward aspects. 8:15 And what is the outward aspect? What 8:17 about His Majesty Al Wasam's face, it's 8:18 extraordinary, how beautiful it is, it 8:20 was discussed by the 8:21 Syamail expert in detail, beb yes, when 8:23 you eat, how do you sit, what do you do 8:26 when you wear clothes, how do you wear 8:28 clothes? 8:29 That's extraordinary and there are many 8:31 books that are recommended to be read, 8:33 such as Syamail-Tirmidhi Syamail 8:35 Muhammadiyah or Wasail Wulan Nabi. Well 8:38 , too. Well, this is also ajib, Habib. 8:40 One of the 8:41 most powerful ways to increase our love 8:44 for the Prophet Sallahu Alaihi Wasallam 8:46 Hadim is how to read the stories of the 8:48 Salihin who expressed their love for 8:50 the Prophet Sallallahu Alaihi Wasallam. 8:53 Hm. 8:54 Reading their poetry 8:56 is amazing. More triggering far far far 8:58 away. That's why it wouldn't be 9:01 surprising if we heard that there is a 9:03 book called Dalail Khairat kitab 9:05 selawat yauf 9:07 Oh that's masyaallah, many auliya 9:09 salihin and arifin salihin also read 9:11 that book mudawamah. But there is also 9:13 the book Burdah, qasidah, qasidah 9:16 Burdah, ba masyaikh, among them Sheikh 9:18 Al Habib Salim bin Abdullah bin Amr 9:20 Syatri, he said, "Reading Burdah once, 9:23 it's the same as reading Dalail Khairat 9:25 70 times." Yes, even though you read 9:28 Burdah, Burda contains gossip. Yes 9:31 Gasidaah chants. Praise to the king 9:33 alaih wasallam. 9:35 How come? In fact, this is the 9:36 postulate of the afterlife for the 9:37 blessings from beginning to end. Hey. 9:39 Because in terms of triggering love, 9:41 this is even more extraordinary. Far. 9:43 Yes Yes 9:44 What do we do for our holiday? 9:46 Greetings to the king. But if you read 9:48 the story, how painful their lives were 9:50 in loving His Majesty, sallahu alaihi 9:53 wasallam. Suffering and suffering in 9:55 love is beautiful. Indeed, if love 9:57 doesn't have inking, it won't be fun. 9:59 Ouch. 10:03 Your problem is really true too. True, 10:05 true. 10:06 Now that's amazing. Very triggering BB 10:08 huh. 10:10 Reading Burd or reading Arifin's 10:12 Gasidahs such as Imam Haddad ee Albur'i 10:14 Abdurrahim Albur'i or others is highly 10:16 recommended to stimulate our love for 10:18 the Prophet sallallahu alaihi wasallam 10:21 and the Om menu. 10:23 That's why people have a hobby of 10:24 birthdays. Because what is actually the 10:26 content of the birthday? 10:28 Praise the Prophet. 10:30 That's right. So, 10:33 what is the maid assembly? The assembly 10:35 is the assembly of peace. 10:36 But also, if we look carefully at Bib, 10:38 everything that is read in the maulid 10:40 is 10:41 there, you know. In terms of sirah it 10:43 is there, in terms of syamail it is 10:45 also there. His behavior is the morals 10:47 of the Prophet. The 10:48 Prophet's morals in terms of chanting 10:50 Qasidah of praise which stimulates 10:53 longing are also there. There is also 10:56 complete 10:56 advice there too. The lectures usually 10:59 also include reading the Koran there 11:00 too. Masha Allah, it's complete. 11:03 Mashallah masyaallah. Yes yes yes yes 11:05 yes. 11:05 Masyaallah, extraordinary. Well, this 11:07 is one of the ways we express or 11:10 manifest our love for the Prophet 11:11 sallallahu alaihi wasallam. 11:13 Not only in Rabiul Aal, right? Yes. 11:15 And indeed, I am like this, Bib. We 11:17 often hear what is called manal muraqah 11:19 faaihi muwaqah. If you want to be with 11:22 the Prophet, then follow his example. 11:25 H. 11:26 And indeed, the strongest proof of love 11:29 is to follow. Heeh. Innal muhibba liman 11:32 yuhibbu mutiu. People who love will 11:35 definitely obey the one they love. 11:37 Hm. 11:39 Right. That's extraordinary. But adzim, 11:42 Bib. Yes, but let's look at one 11:45 incident, there was a friend who drank 11:52 alcohol and drank alcohol and couldn't 11:55 leave it. 11:57 Ee when what is it called? Alcohol is 11:58 forbidden tadrijian, it's a prohibition 12:00 until it's completely forbidden. This 12:03 friend's fajitanibuh is still hard. 12:06 Hm. 12:06 Hard. But what happened? Well, this is 12:09 it. He fell into the sin of drinking 12:12 alcohol. But did he come to the Prophet 12:14 (peace and blessings of Allaah be upon 12:15 him)? O Messenger of Allaah, I drank 12:17 alcohol, so whip me. 12:21 How many times was he whipped? The 40 12:23 who repented, 12:24 he cried and cried. But not long after, 12:28 he came again, O Messenger of Allaah, I 12:30 couldn't drink anymore, so I whipped 12:31 him again, O Messenger of Allaah. He 12:33 was punished again and so on until the 12:36 third time. Well, the third time he 12:39 came, O Messenger of Allaah, drink 12:40 again. Masyaallah, look at his coming 12:42 to the Prophet (peace and blessings of 12:44 Allaah be upon him), it was 12:45 extraordinary. Oh, B 12:46 could have drunk and disappeared but 12:48 not. 12:49 When he fell into sin, he came to the 12:49 Prophet (peace and blessings of Allaah 12:50 be upon him). 12:51 Now, this is extraordinary. Heeh. 12:53 When the third time, the other 12:55 companions started to say rather harsh 12:58 words. 12:59 What about the essence? The Prophet ( 13:02 peace and blessings of Allaah be upon 13:03 him) said, "La takun aunan lyaitan ala 13:04 akhik." The Prophet Sallallahuaihi 13:06 Wasallam said, "Don't help Satan to 13:08 tempt your friend." Well, this is his 13:10 martyrdom. Innahu yuhibbullaha wa 13:12 rasulah. Well, verily he loves Allah 13:15 and his messengers and apostles. 13:17 So, this can be a shahadah, it can be a 13:19 direct testimony from the Prophet 13:20 sallallahu alaihi wasallam, it can be 13:22 said that people love Allah and their 13:23 Messenger. 13:25 Even though they say that love must 13:26 exist, there must be what is called 13:28 role modelling following the Prophet 13:30 Sallallahu Wasam. How is this immoral? 13:32 Hey. Well, sometimes he actually really 13:35 follows the example of the Prophet 13:36 sallallah alaihi wasallam. The proof is 13:39 that he came and admitted he was guilty 13:40 . Well, that's sometimes ee we look at 13:43 oh love. Love must be obedient. I'm 13:47 trying to obey that. Well, and baseball 13:51 is the opposite. Love with immorality 13:53 if the immorality is accompanied by 13:54 regret. I'm not sorry. The door of love 13:57 is still open for you. No matter how 13:59 many sins you commit, the door of love 14:01 remains open. This is the proof of that 14:03 hadith. 14:05 Masha Allah, it is important to come to 14:07 Rasulullah sallallahu alaihi wasallam. 14:09 Allah. That's why when you read the 14:12 maulid, you also read its meaning, 14:13 honey. 14:14 Allahu Akbar. That's really cool. 14:16 So we can follow it. 14:18 Wow, that's true. 14:19 Heeh. 14:19 Many people attend maulid assemblies or 14:22 other events. 14:23 Heeh. 14:23 Enjoyable. Still. Enjoyable. That's 14:25 right. There will definitely be peace 14:26 and harmony. 14:27 Yes. Heeh. 14:28 Or the recitation of the gasidah is 14:29 also nice to be carried away. Wow, 14:31 that's cool. But it's even cooler if 14:33 you are carried away by the meaning. 14:34 Wow, it really disappears. It 14:36 really is annihilation. Oh Allah. 14:38 Lailahaillallah. That's right, Habib. 14:41 Oh dear. Yes, 14:42 Masha Allah. 14:43 Masha Allah. 14:45 And if we read Shamail earlier, it will 14:47 also be easier for us to follow the 14:50 Prophet. And with that, 14:53 the love of Allah Subhanahu wa taala, 14:55 God willing, will surely come. Habib, 14:58 what is the mahabah discussed in this 15:00 book of Sufism related to, Habib? 15:03 Well, this is indeed it, Habib, the 15:05 last sign is the last address. 15:08 Well, Saidil Habar mentioned this as 15:09 the last because the 15:11 peak of the problem, ee, what is it 15:14 called? Magamat arifin 15:16 mahabbah 15:17 like that. Well, what is mahabbah about 15:19 here? Here, ee, mahabbah to Allah Taala 15:22 . Heeh. It will 15:24 definitely also be accompanied later on 15:25 the following page by mahabbah to the 15:27 Prophet and mahabbah to the shihin 15:28 people. 15:29 Masyaallah. 15:30 Well, these are the signs of a person 15:32 who is a Sufi. 15:33 Masyaallah. Masyaallah. Tafadol ikhwan 15:35 akhwat who already have the PDF, who 15:37 has been sent by alfqir, yes, the 15:39 mahiyat tasawuf book. But it's in 15:41 Arabic. If you don't understand Arabic, 15:43 it's okay not to read the PDF. Just 15:45 listen carefully. Those who have it, 15:48 please go to page 29 of the Bible. 15:50 30. Page 30 is related to the love and 15:59 prioritizing of the rights of Allah 16:01 Subhanahu wa taala above all else. 16:05 Masyaallah. Let's listen to the 16:07 explanation from Habib Ahmad Must bin 16:08 Syab. Please Habib. 16:10 Bismillah. Bismillahirrahmanirrahim. 16:14 Alhamdulillahirabbil alamin. Allahumma 16:15 shalli wasallim ala sayidina Muhammadin 16:17 waa alihi wasbihi ajma. Subhanaka la 16:19 ilmaana illa maamtana innaka antalimul 16:22 hakim ala innaka ant tawaburahim. 16:25 Allahumma ya fattah ya alim ya fattah 16:27 ya alim ya fattahu ya alim iftah al 16:29 fathan qorib ya arhamarahimin. 16:30 Allahumma la sahla illa ma jaaltahu 16:33 sahla wa tajal hazana sahla allahum 16:35 sahilana wlana wastil fuhum bijah 16:38 nabium shallallahu alaihi wasallam. 16:40 Allahumma inna nasalukalni walil wahabi 16:43 ya gani wudubikallahum min yanfa wb 16:46 yaksya waalin la yurfa wainin lafsin 16:49 laba wawatin la yustajabu laha 16:51 birahmatika ya arhamarahimin ya 16:54 arhamarahimin ya arhamarahim this is 16:57 ikhwan now we have arrived at the last 17:00 chapter in the matter of the book 17:03 mahiyat tasawuf wasimatu ahli and here 17:07 ee sahibul kitab sayidul umar ee ee 17:10 stated that the last 10th sign of the 17:14 people of tasawuf is almahabbah. E 17:17 earlier the title that was read by e 17:19 Habib Isa was love for Allah and 17:21 prioritizing the rights of Allah Taala 17:23 over everything. As usual, Sayidul 17:25 Habib opens this chapter with the words 17:28 of Allah Taala from the holy verses of 17:30 the Koran then ahadith of the hadiths 17:32 of the Prophet sallallahu alaihi 17:33 wasallam. Then with the sentences or 17:35 words of the Salihin people. Well, we 17:38 have now arrived at the 30th page of 17:41 the last hadith or right before the 17:43 last. And here the Prophet sahih 17:46 wasallam said, Rasulullah alaihi 17:48 wasallam, "Man ahabba lillah wa abgh 17:50 lillah wa lillah waanaillah 17:51 faqadakmalal iman." rahu Abu Dawud, 17:54 isnad sahih, which means the Prophet 17:59 sallallaahu alaihi wasallam said, "Man 18:02 whoever, ahabba who loves anything that 18:05 he loves but his love is for the sake 18:08 of Allah, wa abghad and he hates what 18:11 he hates because it is for the sake of 18:14 Allah, wa and he gives what he gives 18:17 and who he gives it is for the sake of 18:20 Allah, wamalillah and what he does not 18:22 give, that he prevents." Ee what he 18:27 prevents and from whom he prevents, to 18:29 whom he prevents his giving is all 18:31 because of Allah lillah. Whoever has 18:35 done that then faqadistakmal iman then 18:38 his iman has truly been perfected. 18:42 Chapter here ee ikhwani ee clearly in 18:45 this hadith the Prophet sallallaahu 18:47 alaihi wasallam links the matter of 18:49 iman with love. Naam. That's right. 18:54 Even in the previous hadith the Prophet 18:57 rasam said wok. If a servant has 19:03 attained three things, then he can 19:05 taste the sweetness of faith. Because 19:07 faith is sweet. Right. 19:10 Ah, of them, number one is an yuhibb 19:12 what? Anyakunallah waasuluhu ahabba 19:14 ilaihi mimma siwahuma. Well, that's 19:16 Allah Taala, eh, he prioritizes it over 19:19 anything other than Allah Taala. Love 19:22 for Allah and love for the Messenger of 19:24 Allah is number one. This means that 19:27 the perfection of faith, or we feel 19:29 that faith, can be felt when a person 19:31 has perfected their love for Allah. W. 19:34 Well, here too, love for Allah does not 19:38 move something or restrain ee from 19:42 movement, but Allah is the trigger. 19:46 Like that. If he loves someone, it is 19:50 because of Allah Taala, because Allah 19:53 loves him, I love him. Like that. If he 19:57 hates someone because of Allah, Allah 20:00 hates him, I also hate him. Like that. 20:03 So, the measure of his love and hatred 20:06 for that creature is by Allah Taala's 20:09 love and hatred for them. Whom Allah 20:12 loves, he loves. Ah, whom Allah hates, 20:15 he hates too. Well, that's what it 20:17 means ahabba lillah wa abghad lillah. 20:19 And indeed, it's extraordinary, Bib. 20:21 What kind of love is this? A creature 20:24 because of Allah, yes. Because Allah 20:27 Taala gives him the virtues, ee 20:29 qualities that Allah Taala loves. 20:32 Finally, our love for Him is a great 20:34 reward, great. That's why we are 20:36 advised to love the shihin people. 20:38 Wahak ikhwan. Even ee husband and wife 20:43 are good husband and wife and very 20:46 beautiful if they have a husband and 20:48 wife relationship lillah because of 20:51 Allah Taala. Well, the longer they get 20:56 closer in philosophy, it's 20:58 like a triangle, like a pyramid, Bib, 21:01 like a pyramid, a triangle, right? The 21:03 husband is on the right end, the wife 21:05 is on the left end, and Allah is at the 21:08 top of the pyramid. Well, if if they 21:12 love each other because of Allah, then 21:14 they are closer to Allah and they are 21:17 closer between husband and wife, right, 21:20 a triangle. 21:23 The further they are from Allah, 21:25 Heeh. 21:25 the further the relationship between 21:26 the two of them. Water is tenuous and 21:28 cracked. Nauzubillah minzalik. Allah. 21:30 Because they are far from the point of 21:32 contact, which is Allah Taala. That's 21:35 why every love that is forged because 21:37 of Allah will be eternal. Because Allah 21:41 is eternal and you forge love because 21:42 of Allah. Your love will be eternal by 21:44 Allah Taala. 21:45 Heeh. Heeh. 21:46 And every love that is forged is not 21:47 for Allah. 21:48 Heeh. 21:48 Because of many. Because of physical 21:50 appearance, for example. 21:51 Heeh. 21:51 Because of being cool or beautiful or 21:53 because of wealth, especially those are 21:55 all things that are perishable. 21:57 Wealth will surely fade away, right? 21:59 Yes, try it when you get old? 22:02 Handsomeness is the same too. 22:03 Right. 22:04 Because it is transitory, love will 22:05 also be transitory. 22:06 I 22:07 because you direct that love to the 22:08 transitory. 22:10 But if you say your love is for Allah, 22:12 your love will be eternal. 22:14 Anjiru 22:18 tib is also a lillah willah. He gives 22:21 because of Allah and he doesn't give 22:23 also because of when he gives, when he 22:26 doesn't give, who he gives to, who he 22:28 doesn't give to. The yardstick is not 22:30 because of the inclination of his lusts 22:32 or his close friends or enemies. No. 22:33 No. Because of Allah. 22:35 When Allah Taala tells him to give to 22:37 so-and-so, he gives. Ready. Even if he 22:39 doesn't like that person. 22:41 When Allah Taala says, "Don't give, 22:43 then he doesn't give even though he 22:45 wants to." So the benchmark is not lust 22:47 . The benchmark is Allah Taala. To 22:49 Allah, yes. Now, whoever is like that, 22:52 the 22:52 benchmark of love is Allah Taala, the 22:55 benchmark of his giving is also Allah 22:57 Taala, then what is this? Alal iman, 22:59 yes, then his faith has been perfected. 23:04 So faith is an extraordinary faith 23:06 regarding the heart. Faith in Allah, 23:09 trust in Allah, the benchmark is by 23:12 your love for Allah Taala. The 23:15 benchmark is by how you move or don't 23:17 move because of Allah Taala. That is 23:19 the benchmark of faith. Masyaallah. 23:23 So faith is not only in the mosque. 23:25 Obviously. Wala Islam is only in the 23:26 mosque. No. In every corner, every e 23:28 matter ee our actions and our daily 23:30 lives there is faith there. 23:32 Masyaallah. Not only in Cibubur either. 23:35 Muslim faith, 23:37 Sis Iman. 23:38 Masyaallah. But it makes sense, Beb. 23:41 Yes, I emphasized earlier that love is 23:45 indeed something eternal. 23:48 Oh, 23:49 if it is based on something ephemeral, 23:51 it will be destroyed. 23:54 Like what is it called? 23:58 Like something if it is not in the 24:00 right place, it will be 24:02 really cool. 24:03 What will it be called? It will be 24:05 destroyed, it will break because it is 24:06 not right. It is not certain that the 24:09 triangle analogy. Masyaallah is very 24:12 good. Oh Allah. And manillah wa 24:19 willah. 24:20 What is the prayer sentence that we say 24:23 every day? Innati wusuki wahyaya 24:26 waamati 24:28 lillahiabbil alamin. That is the prayer 24:30 of the Prophet too. 24:30 Name. Iftitah prayer. 24:33 Oh that is extraordinary, Bib. 24:34 Extraordinary. Extraordinary. That is 24:37 among the most beautiful discussing the 24:40 hidden meanings of the iftitah prayer. 24:42 Al Imam Al Habib Hasan bin Shh Albahar 24:45 in his book is called Salatul Mugraabin 24:47 . 24:47 Oh, what, Bib? Suratul. 24:49 Oh, that's the salatul magqarabin. 24:50 Oh, the salatul magrabin. It's a 24:51 thin book, Bib. It's a thin book. So 24:54 you can carry it in your pocket, but it 24:56 has a deep meaning. And thank God, that 24:58 book has a translation, 25:00 man. It's 25:00 translated twice, it's 25:02 called the prayer of the saints. 25:04 E. And there's another explanation. 25:07 What explanation? Al Umar explained it. 25:10 Meaning after reading this, read that. 25:11 Oh, my God. We were taught how to pray. 25:15 Oh God, that's right. Amazing. One by 25:17 one, when we say Allahu Akbar, it's not 25:19 about the Islamic jurisprudence. No. 25:21 What should we think about, what should 25:23 we present, what should we reflect on 25:25 when we say takbir Allahu Akbar. After 25:27 that, when we say Allahu Akbar kabira 25:29 walhamdulillah katsir, what does that 25:31 mean? What should you reflect on? 25:33 Yes. When reciting the Fatihah, each 25:35 verse is discussed, "O Allah, the 25:36 blessings." During bowing, during 25:38 prostration, and then we were really 25:39 taught. Well, this is how the saints 25:41 pray. 25:42 Awesome. 25:43 Awesome. And he wrote that book, Bib. 25:46 Had Imam Al Habib Hasan bin Shh Albahr 25:48 Al Jufri. He wrote that book when he 25:51 was still young, still 20, still in his 25:55 20s. 25:56 But the language is high, Bib. His 25:58 language is high. Alamal Malakut wal 26:00 jabarut wal alam Nasud. Wow, the high 26:02 terms in Sufism were extraordinary when 26:05 he was going to Hajj, the story after 26:07 he wrote that book. Finally, in the 26:10 city of Zabit, there are many scholars 26:12 in the city of Zabit, right? The 26:13 city of Zabit stopped by the city of 26:15 Zabit. Well, passing through there, he 26:16 finally met a scholar, the mufti of 26:18 Zabid there. He asked permission to 26:20 read the book he wrote. But he didn't 26:23 mention who wrote it. My God, when the 26:26 mufti heard it, he said, who wrote this 26:29 book? In fact, it was he who wrote it 26:31 himself. Even though the one who read 26:33 it made it up. But there was a Hadrut 26:35 person who made it up. He said, by 26:38 Allah, if I knew who made it up and he 26:40 was still alive, it would be obligatory 26:43 for me to come to him and gain high 26:45 knowledge from him. Even though this is 26:47 a kid, this is still a young person, 26:50 this is 26:51 still a young person who made it up. It 26:52 is indeed extraordinary that Habib Alim 26:54 has the book 26:56 Salatul Mugabin. Well, that's it. 26:58 Get ready. Well, that was discussed 27:01 inatiusuki wahyaya wamati my prayer 27:05 e wa all my worship 27:07 he 27:08 my life and my death and my death I 27:11 dedicate all lillahi rabbil alamin to 27:15 Allah Taala that's why he said 27:17 subhanallah many of these people, 27:20 what's the name, ee, lie to ee their 27:23 own words, 27:24 how can we read something like that in 27:26 the iftitah prayer but in our daily 27:28 lives like that. Wow, where is it going 27:29 ? That's 27:30 right. Oh my God. 27:32 Where is his life going? Where is his 27:33 prayer going? Where is it going. That's 27:35 why it's like this, Bib. Subhanallah. 27:38 There are people who say things like, " 27:39 Hey, do you 27:40 know why there are so many disasters in 27:42 the end times?" 27:43 Heeh. " 27:43 Oh, there are so many because of this 27:45 or that, because you cursed at who? At 27:47 prayer." Can you really curse at prayer 27:51 ? No. There is a history. When a 27:54 servant prays, his prayer is not 27:56 focused on 27:57 where, where is his life going? 27:59 That's right. 28:01 Then after he prays, he leaves him and 28:03 prays for him, cursing Allah. 28:09 Oh Allah, 28:10 may Allah Taala neglect you as you 28:12 neglected me, 28:13 O Allah. 28:15 But if the prayer is focused, neat, in 28:17 accordance with the reality of the 28:19 prayer, when the greeting of prayer 28:21 comes out a light. He says, " 28:23 Hafidakallah kama hafidani." 28:25 May Allah protect you because You have 28:27 protected me. That's why scholars say, 28:30 "Hey, 28:31 from that history, that's why all these 28:33 disasters are because we were cursed at 28:35 by our own prayers. 28:36 Because we neglected them. 28:38 Neglected them." Yes, that's right. Oh 28:40 Allah. We claim to pray, to pray, to 28:43 die for the Lord of the Worlds. But 28:46 when we work we are standing there, 28:48 standing here. 28:49 Allahu akbar. Insyaallah. Insyaallah. 28:52 Insyaallah khair. Hopefully it will 28:53 continue. 28:55 The second hadith has Hakim 28:58 and Habi. Zahabi. Well, this is the 29:01 second hadith, wasallam. Ahibbullahum 29:03 bihi waubillahubillahbuakimahu this 29:13 sentence is narrator, this is alhakim. 29:14 Alhakimwi hadrak. Well, every story 29:19 narrated by Imam Hakim in Musadrak is 29:21 that Imam Hakim wrote the book Musadrq, 29:23 it's called almusrak ala sahihain. 29:26 So Imam Bukhari and Imam Muslim wrote a 29:28 book that is makruf in the hadith that 29:29 is authentic, all of it is authentic. 29:32 Then Imam Hakim Abi Abdillah Al-Hakim 29:34 came and saw that there were actually 29:36 many hadiths that should have been 29:38 mentioned by Imam Bukhari and Imam 29:39 Muslim in their sahihs because of their 29:42 high level of validity. Why weren't 29:44 they mentioned? Well, it seems he 29:46 collected models of hadith that should 29:48 have been mentioned in Sahih Bukhari 29:50 and Muslim because of their high 29:51 validity. He wrote a book called 29:54 Almustadrak. 29:55 Almustadrak ala sahihin. But not 29:58 everything written by Al Imam Hakim is 30:01 correct. Meaning in terms of the 30:04 validity of the hadith. Because there 30:06 are several hadiths that he included in 30:08 Musadrak but turned out to be diif. 30:11 Some say that because Imam Hakim was 30:13 still muswaddah. 30:15 But in the language of the book, 30:16 muswaddah. When someone wants to write 30:17 a book, it's 30:18 muswaddah, they 30:18 scribble first 30:19 like ah. 30:20 Now, what's that called? 30:24 Not first, before it's tidied up neatly 30:25 into a book, they're scribbled first, 30:27 that's muswaddah in Arabic. 30:29 If it's already rapid, it's called 30:30 mubiyadah. 30:31 Damn. 30:31 Well, some say Imam Hakim wasn't wrong 30:33 because it was still in the muswaddah 30:36 process, 30:37 except for the first few volumes. So 30:38 what happened? Al Imam Azzahabi, 30:40 Alhafid Azzahabi, came along. 30:43 He was the one who corrected and 30:45 assessed this. 30:47 Every hadith listed by Imam Hakim, is 30:49 it really authentic, equal to the 30:50 requirements of Bukhari and Muslim, or 30:52 is it dif? 30:54 Well, that's why when we read Hakim's 30:56 musrakal, there must be taklik Zahabi. 30:59 Is that correct? Let's look at Zahabi. 31:01 So what does wafagah mean here? Imam 31:04 Hakim ruled that this hadith is 31:07 authentic. Imam Zahabi agreed with that 31:09 ruling. Well, that means it's correct. 31:12 But there are some hadith Imam Hakim 31:14 listed as authentic. But Imam Zahabi 31:16 commented, remarking, "Oh, no, this is 31:19 dif." Well, that's it. Even then, the 31:23 Imams of the Madzhabi sometimes make 31:25 some mistakes in their muwafagah or 31:27 mukhalafah rulings. Oh, my God. The 31:30 science of hadith is, God willing, 31:31 amazing, beautiful, and long. There are 31:37 books that discuss authentic hadith 31:39 books like that, right? Sahih Bukhari, 31:41 Sahih Muslim, Musadrakul Hakim, and 31:43 also many musadrakat 31:44 or mustakhrajiat. There are other names 31:46 . There are also books written for diif 31:48 hadith. 31:49 Yes, 31:50 specifically. Where the diif hadith are 31:51 collected in this book, this is the dif 31:53 hadith. 31:54 Not only that. Almauduat, this is the 31:56 maudu hadith. What's the name? E Ibn 32:01 Jauzi wrote a book called Almauduat. 32:03 Why are they collected like that? 32:05 Ah, so people know this isn't actually 32:07 hadith. 32:07 Ah, yes. I Imam Sakwi is different. 32:13 Famous hadiths were collected by him. 32:15 Which ones are authentic, which ones 32:17 are not, 32:17 or ajalun, also kasfil khafa. 32:20 But also with BB, we can't, we can't 32:22 rely on all of them. It means it's good 32:24 to be what it's called, ee, opening up 32:26 the shadow of what the hadith is like. 32:28 But if you want to judge whether the 32:30 hadith is true or not, you have to find 32:31 out for yourself. That's why Al Imam 32:34 Suyuti, Imam Suyuti in his Alfiah has 32:36 Alfiah, Bib. Alfiah in the science of 32:37 hadith. So there are many Alfiah, not 32:40 just the Alfiah of nahwu Malik. No. 32:43 There are many Alfiah. Fiqh 32:44 has Alfiah Zubad. There is also Usul 32:46 fiqh. There are many Alfiah, 32:48 Kaabus Satib, Marb Saud. There are also 32:50 many Alfiah in the science of hadith. 32:51 Alfiah Iraqi or Alfiah Assuyyuti. 32:53 Alfiah in the science of shaf. Alfiah 32:55 in balagah. There are many Alfiyat. 32:57 Well, Imam among the Alfiah written by 32:59 Alfiah in the science of hadith musala. 33:02 Imam Suyuti commented on this 33:04 musadarakat and also Imam Suyuti 33:06 commented on eh mauduat written by Imam 33:08 Ibn Jauzi. W fi kitabi jauzi maisa budu 33:13 minahihi wifi walantu kitabi hasan 33:17 wamibi hadah muslimi. Masyaallah. So in 33:24 the book of mauduat, there is one 33:26 hadith that is authentic, even in Sahih 33:28 Muslim. We cannot rely on one book. Wow 33:33 , this is definitely not what you 33:34 compare with the book that is 33:36 meant here. 33:37 Well, this is okay wawafagah azzahabi. 33:40 Well, this means 33:42 wafag means agree. Well, agree. Okay. 33:47 The text of the hadith reads ahibbullah 33:49 . Love Allah. Why? lima yagukum bihi 33:53 minam. Because of what Allah Taala has 33:56 given you, meaning giving you food. 34:00 Well, what is meant here is grace. 34:01 Giving you grace because of what Allah 34:04 Taala has given you, min niami, rather 34:06 than His blessings. So, how can we love 34:11 Allah? Many of them, try to think about 34:14 the gifts of Allah Taala that Allah 34:17 Taala has given you. Well, we can 34:20 immediately love Allah Taala. With what 34:22 is love for Allah Taala? With Allah 34:24 cannot be seen. And indeed, love has 34:28 broader boundaries than just these five 34:31 senses. 34:31 Yes. 34:32 Ah, it could be more like seeing the 34:35 beauty of Allah's creatures. 34:37 Contemplation of the world is also a 34:39 trigger for love for Allah. Well, here, 34:43 too, one of the triggers is seeing, 34:45 contemplating the blessings that Allah 34:48 Taala has given us. Well, also one of 34:52 the ways to gain love for Allah is love 34:55 for the Messenger of Allah. Well, this 34:58 is wa ahibbuni bihibbubbillah. Love me, 35:00 said the Messenger of Allah, with your 35:02 love for Allah Taala. So, a servant's 35:05 love for Allah is not valid except with 35:07 love for the Prophet Muhammad 35:09 sallallahu alaihi wasallam. Muhammad 35:11 and indeed love for the Messenger of 35:13 Allah is love for Allah Taala. It 35:15 cannot be separated. 35:16 Now, that 35:17 doesn't mean you shouldn't praise the 35:19 Messenger of Allah too excessively. 35:22 Praise Allah. In fact, praising the 35:24 Messenger of Allah is the same as 35:26 praising Allah. There 35:27 is no difference. 35:28 H 35:29 ee salawat to Rasulullah I is the same 35:31 as dhikr to Allah. H. 35:34 Yes, yes. So no, it's not something 35:37 that is two different, right and left, 35:39 not one, that's pang, 35:41 to the point that Allah has emphasized 35:43 in the Qur'an, what is it called, ee 35:45 what, wallahu wa rasuluhu ahagu an 35:49 yardu hu not huma sy Allah and his 35:52 messenger are more deserving of your 35:55 pleasure when Allah Taala returns damir 35:57 with damir mufrad not with two damir 36:00 not huma Allah and his messenger are 36:03 two of these but hu is one, right, in 36:06 Arabic, it's different, right, hu huma, 36:09 hum. 36:10 Heeh. Heeh. In 36:11 our language, damir is a pronoun, right 36:12 . 36:13 Pronoun. Right. 36:14 Well, if pronouns in Arabic have many 36:16 patterns. If pronouns return to one 36:18 person, 36:19 hu or hua. If they return to the second 36:21 , huma. 36:21 Heeh. 36:22 If the third, hum, right? Heeh. 36:25 Understand the word or ha can. Well, 36:27 when Allah Taala returns the word gani 36:29 with one hu, not huma. Even though 36:31 Allah and his messenger are two. 36:33 What's the point? Because indeed 36:34 everyone who pleases Allah is pleased 36:36 with the Messenger of Allah 36:37 and everyone who pleases the Messenger 36:38 of Allah must be pleased with Allah 36:40 Taala. You love the Messenger of Allah 36:42 just as you love Allah. Whether 36:43 you like it or not, you love Allah and 36:45 you will definitely be drawn to love 36:46 the Messenger of Allah sallallahu 36:47 alaihi wasallam. 36:48 Well, because one is indeed a package. 36:50 Hm. It's true that 36:53 the package is completely out of stock, 36:54 which can't be done, right? Ah. Now. 36:56 Well, here is also the last point in 36:58 this hadith, ee, for love of Rasul 37:00 Sallahu Alaih Wasallam, prove your love 37:03 wa ahibbu ahl baiti bihubbi and love my 37:05 family because of your love for me. Ah, 37:08 love my family with your love for me. 37:11 Proof of love for the Messenger of 37:12 Allah is to love everything related to 37:14 the Prophet Muhammad sallallahu alaihi 37:15 wasallam. Hm. 37:16 Yes, you definitely love someone who is 37:20 related to them. Don't be too far away 37:23 from clothes, for example. Wow, her 37:24 clothes smell like that. Is not it? 37:26 That's right. 37:27 Yes. The remains. Eh, if the Prophet's 37:30 family is not just the Prophet's 37:31 remains, the Prophet's blood is still 37:33 present in their bodies. I, of course, 37:35 also the Prophet's companions. Oh, 37:37 those who lived with the Prophet 37:39 Muhammad (peace be upon him). Everyone 37:40 who has a relationship with the Prophet 37:41 Muhammad (peace be upon him) is 37:42 definitely loved. 37:43 His legacy, his companions, his family. 37:46 Well, that's proof of love. 37:48 Allah, 37:49 Habib. What is the definition of Ahlul 37:52 Bait, Habib? Because it seems like 37:55 there are many versions, but what is 37:58 the definition of Ahlul Bait that we 38:00 can perhaps still 38:02 agree on. What is the definition of 38:05 Ahlul Bait that we can still love today 38:07 , Ma'am? 38:07 That's right. Mumtaz. Ha. Mumtaz, Habib 38:09 . Indeed, regarding the definition of 38:11 Ahlul Bait, the language is long and 38:12 there are many mistakes. 38:14 H. 38:14 Ee among the words, 38:16 Heeh. Among the slang opinions are they 38:19 are ahlul bait, ahlul qisa. 38:21 Sayidina Fatimah, Sayidina Ali, 38:22 Sayidina Hasan, Sayidina Husin. Oh, 38:24 there are 38:25 broader ones. The 38:27 Ahlul Bait are the Ahlul Kisa and their 38:29 descendants. 38:30 Hm. 38:31 Which still exists today. 38:32 Well, they Sayidina Hasan still has 38:34 descendants, Sayidina Hasin still has 38:36 descendants. And it goes on like that. 38:40 That's a clear thing that we can really 38:42 hold on to now. Hey. 38:44 There is something more widespread, Bib 38:45 . 38:45 Hey. Ahlul bait is not much wider. 38:48 Every believer 38:50 falls into the Ahlul Bait category. 38:51 Love every believer. 38:52 Yes 38:53 Because they have a religious 38:54 relationship with the king, sallallahu 38:56 alaihi wasallam. 38:57 Ee but which believer? There are two 38:59 levels. Some say that only believers 39:01 are devout. 39:02 He 39:03 h. Because there is a hadith in the 39:05 Prophet's Square, the believers claim 39:06 it. 39:06 H 39:07 yeah. Hey, the family of Rasulullah is 39:08 every believer who is devout. 39:10 H. 39:11 Someone said that. Hatta, a believer 39:13 who had many sins, also entered the 39:14 family. Hey. 39:16 Well, this is kinship in general for a 39:20 reason. 39:21 For what reason? 39:22 Maybe. 39:24 Ee mumtaz bisabab. 39:25 If the descendants of Sayidina Hasan 39:29 and Husein are 39:31 Ahlul Bait bin Nasab. Binasab. 39:33 Kalam jamil. Kalam jamil. 39:35 Masyaallah. Masyaallah. But if the bin 39:37 Nasab can come out because it is 39:39 possible or not? 39:40 Wallahi. Like this, Bib. They are the 39:45 family of Rasulullah sallahu alaihi 39:46 wasallam. 39:46 Allahum salli 39:47 who are with lineage, yes. H 39:52 actually, if it is legitimate, if it is 39:54 legitimate, if the lineage is 39:56 legitimate and true, even if it comes 39:57 out, God willing, they will return. 40:00 God willing, God willing. God willing. 40:02 God willing. God willing. Great hope 40:04 for their return. 40:06 How is the story? Surely, God willing, 40:08 the baidillah will be withdrawn by 40:10 Allah Taala to glorify the blood of 40:11 Rasulullah in their bodies. Heeh. Heeh. 40:13 If they fall into sin or whatever the 40:15 story, God willing, they will return. 40:17 Amen. Amen. Amen. 40:19 So what if some don't come back? So, 40:21 try checking the line first. Is it true 40:23 or not? That's it to Rabitah. Rabbit. 40:27 Hey. Check the line. Dear 40:29 Allah. Dear Allah. Correct. So we love 40:32 the Ahlul Bait or descendants of the 40:34 Prophet because we love the Prophet 40:36 himself. As Allah Subhanahu wa taala 40:42 says in the Qur'an. 40:44 Auzubillahiminasyaitanirrajim. Qulla 40:47 Asalukum Alaihi Ajrill Mawad. Kalamim 40:51 jamil jamil. 40:52 What does it mean? That's right. 40:55 Say, O king of the prophet, I do not 40:58 ask for 40:59 recompense for the struggle of the 41:01 prophet, the sweat shed, the spilled 41:04 blood of the Prophet from his people 41:07 except mawaddah, only love 41:09 for the family of the Prophet Muhammad 41:11 sallallahu alaihi wasallam. That's 41:12 right. That's why here it is said that 41:15 our love for the Ahlul Bait is a form 41:17 of our love for the Prophet. 41:19 Well, that's right. 41:19 There is a form of our love for the 41:21 Prophet, namely the form of our love 41:23 for Allah Subhanahu wa Taala. That's 41:24 right. More or less like that. 41:26 So true. Just right, 41:27 mashallah. 41:28 Well, this is the last one, Habib. Just 41:30 now, you said that the proof of love 41:31 for the Messenger of Allah is our love 41:33 for the Ahlul Bait. This is Bib, let's 41:36 try to take a picture, don't be too far 41:38 from friends. 41:39 H 41:40 how friends really understand their day 41:43 . Wakur Sayidina Abu Bakar Siddiq 41:45 urgubu Muhammadan fi expert couplet. 41:48 Hey. 41:49 Hey, look at the Messenger of Allah. If 41:51 you wanted to see the Messenger of 41:52 Allah, how would that be? Look at his 41:54 family. 41:55 Pay attention to the Messenger of Allah 41:56 through his family. What's 41:59 more Abe's job is what he said, he said 42:04 , Abi Talib's Islam is more I hope for 42:08 than my father's Islam. Because Abi 42:12 Talib is still from the Prophet's 42:13 family. 42:14 In fact, it's like this, Beb. Sayidina 42:16 Umar bin Khattab is ajib, this is ajib. 42:18 So the story is in Fatuh Makkah. 42:22 Hey. 42:23 Yes, the Prophet Sallallahu Alaihi 42:25 Wasallam came, 10,000 companions came 42:27 to open the city of Mecca. Abu Sufyan 42:29 had not yet converted to Islam at that 42:31 time. 42:31 Heeh. 42:31 Yes. Abu Sufyan what was his name? Ee 42:36 peeking. Suddenly met Sayidina Abbas, 42:38 the uncle of the Prophet sallallahui 42:39 wasallam who had already converted to 42:40 Islam at that time. 42:42 Al Abbas knew this Abu Sufyan. 42:44 H 42:45 said eh what do you want to do? He said 42:48 the core of the problem is better to 42:51 bring the core to the Prophet, the core 42:54 apologizes like that, mulk ibn akhi 42:57 said your nephew's kingdom is truly 42:59 great. Isn't this kingdom prophetic, 43:02 said Sayidina Abbas, what in the end? 43:05 Ee Sayidina Abbas, what in the end, ee 43:09 what in the language of riding pillion? 43:12 Yes. on a donkey riding a donkey in 43:15 front of Abu Sufyan behind 43:18 the Muslims, right, if the language is 43:20 rude, they are all gedek, yes, with Abu 43:21 Sufyan, this is the trigger for the 43:22 Battle of Badr, the trigger for the 43:23 Battle of Uhud, all kinds of triggers 43:25 for the 43:25 problems of society for so many years. 43:27 Heeh. 43:29 But Sayidina Abbas wanted to get 43:30 guidance from 43:31 Abu Sufyan too, what was the end result 43:34 ? He deliberately took the Prophet's 43:36 donkey sallallahu alaihi wasallam and 43:37 all the companions knew the Prophet's 43:39 donkey sallallahu wasallam Yfur. He 43:41 rode in front, Abu Sufyan behind. So 43:44 who wants Abu Sufyan, he said, "Hey, 43:45 this is the Prophet's donkey sallallahu 43:47 wasallam and his uncle." He was silent 43:51 for the sake of Abu Sufyan arriving at 43:53 the Prophet's tent, to the Prophet's 43:54 tent alaihi wasallam safely. All the 43:57 companions who wanted to do something 43:59 didn't dare because this was the 44:00 Prophet's donkey sallallahu wasallam 44:02 and his uncle there. Until they came to 44:05 Sayidina Umar bin Khattab. Who really 44:07 knows who this is? This Abu Sufyan. 44:12 Brother Islam. Sayidina Umar was angry. 44:15 What is this, allow this duel? Ee, 44:19 facing the Prophet. I won't allow it. 44:22 Sayidina Umar said. Sayidina Umar was 44:24 angry, Ma'am. Had 44:25 been prevented by Sayidina Umar. It was 44:27 already in front of the Prophet's 44:28 camera. 44:30 What happened? Finally, Abu Sufyan said 44:34 , "Well, because of this, Abu Sufyan is 44:37 from Bani Abdul Shams. 44:40 The Prophet is from Bani Hashim. 44:41 Everything goes back to Abdi Manaf. 44:44 Well, Sayidina Abbas is digging into 44:46 the lineage issue a little here. 44:49 This Umar is because he is from Bani 44:52 Abd Manaf like this. Imagine if Abu 44:55 Sufyan was from Bani Abdiddar, 44:56 Sayyidina Umar was from Bani Abdiddar. 44:59 Even though they all went back to Fihir 45:00 , where did they go? To Quraysh, but 45:03 it's different. Sayidina Umar is Abdid 45:05 Dar. This is Abdul Manaf. Abbas said, 45:09 Sayidina Abbas said," If this were 45:11 someone from Bani Abdar, you wouldn't 45:14 be this rude. "Just 45:17 because of this from Abdi Manaf, you're 45:18 rude to him like this. 45:20 I got angry saying things like that. 45:22 No. Eh eh eh eh it's not a matter of 45:24 lineage, right? Know, O Abbas, I truly 45:28 hope for Abu Thalib's Islam more and if 45:32 he is Muslim, I will be happier than my 45:36 own father's Islam. 45:38 H 45:39 Ana wants who doesn't want their father 45:41 to be Muslim. 45:42 But Abu Thalib's Islam is more I hope 45:44 for. Why? Because his Islam will make 45:46 the Prophet Muhammad (peace and 45:48 blessings of Allah be upon him) happy. 45:49 More than the Prophet's happiness than 45:51 my father's Islam. So the benchmark 45:54 here is not a matter of lineage anymore 45:56 . No, it can't be. It's not a matter of 45:59 being a descendant of Abdul Manaf, ee 46:00 I'm annoyed with him. If he were a 46:02 descendant of Abdar, tolerance would be 46:04 strange. No, it's not like that anymore 46:06 . Now, what does this mean? The 46:08 benchmark is friendship in love. It's 46:10 not a matter of my son, your son, your 46:12 father. Everything related to the 46:14 Prophet Muhammad is number one. 46:15 Damn this Sayyidina Umar bin Khattab 46:18 said. Sayyidina Abbas remained silent, 46:20 finally feeling guilty. And it was 46:21 indeed wrong to say that to Sayyidina 46:23 Umar. 46:23 Yes. That's right. 46:25 This is a wrong lineage. What was the 46:26 end? Long story short, finally Abu 46:28 Sufyan was allowed to 46:29 enter 46:30 to meet the Prophet sallallahu alaihi 46:30 wasallam. And I see a long story of 46:32 converting to Islam, the end of all 46:34 sorts. 46:34 Masyaallah. Masyaallah. 46:37 For brothers and sisters who want to 46:40 ask, please send your questions to 46:42 0811999720 and many questions have come 46:47 in even though the broadcast has not 46:49 been distributed yet. Here is Joko 46:52 Mursito, there is Mr. Anwar, there is 46:55 Mrs. Amina, there is Eti Rustam Bintuo, 46:59 Fiza, Fitriana, Retnon, Nuke, Aki Iun, 47:02 and many more. Uh, God willing, we will 47:05 read them one by one after the 47:07 following break. Don't go anywhere, Ion 47:09 out. will be back in a moment. God 50:40 willing. Brothers and sisters who are 50:56 blessed by Allah Subhanahu wa taala. 50:58 Back again with us at the Sufism study 51:01 event with Alfagqir Risalf, Kang Neja, 51:03 our cameraman, has been on standby 51:06 since dawn. Masyaallah. And also Kang 51:10 Ajay. Alhamdulillah, so many came in. 51:13 Earlier, we had the opportunity to 51:15 discuss the brothers and sisters 51:17 regarding love for Allah Subhanahu wa 51:19 taala. Several hadiths were read and 51:22 explained by Habib Ahmad Musttaba. 51:26 There was the hadith of halawatul iman, 51:28 a hadith about how we taste the 51:30 sweetness of faith. That is by 51:33 prioritizing our love for Allah 51:37 Subhanahu wa taala and hating returning 51:41 to sins, we also ee especially earlier, 51:46 ee loving someone we do not love except 51:48 for Allah Subhanahu wa taala. With that 51:51 , we will, God willing, get the 51:53 sweetness of faith. Earlier, a hadith 51:56 narrated by Abu Daud was also read 51:59 about the completeness of a person's 52:05 faith when he has loved what Allah 52:08 Subhanahu wa taala loves and oh has 52:11 loved for Allah, hated for Allah, given 52:15 , spent his wealth for Allah, and 52:18 withheld his wealth for Allah Subhanahu 52:21 wa taala, then his faith is complete, 52:24 said the Prophet according to what was 52:27 narrated by Abu Daud. And the third 52:31 hadith has also been discussed by Hakim 52:35 and validated by Zahabi, namely about 52:39 how we love Allah Subhanahu wa Taala, 52:43 that is, we also love His Majesty the 52:47 Prophet Muhammad sallallahu alaihi 52:50 wasallam. And how we love the Prophet 52:53 Muhammad sallallahu alaihi wasallam is 52:56 by loving the ahlul bait of the Prophet 52:59 Muhammad sallallahu alaihi wa ali 53:01 wasallam. It was also discussed at 53:04 length about how Ahlul Bait is defined 53:07 and how we manifest our love for the 53:10 Prophet Muhammad sallallahu alaihi 53:12 wasallam in various ways. One of them 53:16 is that if the Javanese say eh ee you 53:19 don't know then you don't love it. 53:24 Witing tresno jalarane soko kulino. 53:28 Love will arise if we are always 53:31 together. If we want to love the 53:35 Prophet, then we accompany the Prophet 53:37 by always reading sirah and shamail 53:40 from the Prophet Muhammad sallallahu 53:42 alaihi wasallam. A lot has come in Very 53:44 much. This is Mrs. Aisyi. Mrs. Aisy was 53:49 also there at the beginning, there was 53:51 a question from you. Sir, Sir, Sir, Sir 53:57 , Sir, Sir, Sir, oh, who was there? At 54:01 the beginning, there was a question. 54:04 There was Mr. Mugi Jumana, there was 54:06 Mursyid Qurtubi, masyaallah, there was 54:09 Mrs. Darma in Bekasi, masyaallah she 54:11 said she was at a wedding, there was 54:13 Mr. Jumarsi, there was Mrs. Fajar, 54:16 there was Saripudin, there was Herman, 54:18 there was Anggit. Masyaallah listening. 54:23 There was Haryo Suryo. My 24-hour radio 54:26 never stops only for Rasil. Long live 54:29 my Rasil for one Islam. Thank you very 54:31 much, ma'am. 54:32 Sujilah, I would like to inform you 54:35 again, brothers and sisters, that 54:37 tomorrow, God willing, we will hold a 54:40 maulid at the mosque, ee radio mosque 54:43 silaturahim. God willing, tomorrow it 54:46 will start at 0.30 am, we will start by 54:48 reading the maulid or praise for the 54:51 Prophet Muhammad sallallahu alaihi 54:53 wasallam, reading the sirah. Later, 54:56 Habib Ahmad Musttaba, God willing, will 54:59 be there makes us love the Prophet 55:01 Muhammad sallallahu alaihi wa alihi 55:04 wasallam even more. Well, someone asked 55:07 again, please remind us again about the 55:09 essence of prayer that Habib discussed 55:12 and explained. The book of Habib Hasan 55:16 bin Shbahar. 55:18 Ali ya 55:19 nam 55:20 Habib Hasan bin Ali 55:22 bin Saleh Albahar. Masyaallah. How is 55:24 the essence of the meaning of prayer 55:26 Habib? 55:26 Oh masyaallah. Masyaallahim is 55:28 actually long. 55:29 Masyaallah. Right. So, what a beautiful 55:32 discussion, Mang, about salatul 55:34 mugarabin, it is a book written by him 55:35 in his youth, right? But it is 55:38 extraordinarily beautiful with high 55:41 language. 55:42 And indeed, Bib, there is a wahid minal 55:45 shihin. 55:47 His name is Hatim Al Asam. 55:49 Huh. 55:50 Well, this is him, masyaallah. 55:51 Heeh. 55:52 Hatim Al-Asam. What does Al-Asam mean? 55:56 Deaf is 55:57 deaf. Heeh. 55:58 And the story is makruf. Why is 55:59 he not actually deaf, no pretending to 56:01 be deaf. 56:03 Right? Yes, in the story there are 56:05 mothers who want to ask him. He thought 56:09 he was a pious person. 56:12 Surely the mothers wanted to ask when 56:14 they were about to ask when he was 56:16 sitting down, he accidentally let out a 56:18 loud noise, 56:20 oh my God, the mothers 'faces turned 56:22 red. Sayidina Hatim Al Asam knew and 56:26 heard. But how do you make this mother, 56:29 eh what's her name? No, I won't be 56:32 embarrassed. 56:33 Yes. Finally, the mothers started 56:35 asking pretending not to hear if irfaq 56:39 raises your voice again. I didn't hear, 56:43 try raising it again until finally the 56:45 mother screamed, asking in my ear, the 56:47 mother's heart was calm. Oh, so she 56:50 didn't hear what 56:51 happened earlier. Didn't hear her. 56:54 To protect the mother's feelings, she 56:56 pretended to be deaf. 56:57 And it wasn't just in the assembly 56:59 where the mother was. If she were to be 57:01 a bekir again, it would be found out 57:02 later. 57:03 Heeh. Yes, while the mothers were alive 57:04 , she pretended to be deaf. 57:07 Subhanallah. 57:08 Just dirty steel. 57:09 Baj was worried. It wasn't until his 57:11 mother passed away that he recovered. 57:12 He 57:12 didn't recover, but he could hear. But 57:14 for the sake of his worry, he protected 57:17 his mother's feelings, and for years he 57:20 pretended to be deaf for her sake," 57:22 La ilaha illallah, "his name was 57:23 Hatimul Ashar. A friend once asked him, 57:28 " How are you when you pray, O Hatimul 57:31 Asha? "" He is able to say something 57:34 like this. Oh, when I pray, first of 57:37 all when I want to do ablution. Well, 57:39 so like this, the matter of prayer 57:41 starts from ablution. Sy 57:42 n 57:43 had mujarab mujarab. Mujarab. If 57:47 someone's ablution is good, then their 57:49 prayer is good. If their ablution is 57:51 messy, it is certain that their prayer 57:53 is messy. He that's why 57:56 Sayidah Nafisah 57:58 e in the mosque Sayidah Nafisah was in 58:00 the same era as Imam Syafi'i, 58:02 right Sayidah Nafisah is minasadah 58:04 masyaallah 58:05 when Imam Syafi'i died what was her 58:07 opinion Sayidah Nafisah how do you see 58:09 Syafi'i if rahimahullah Syafi'i 58:11 rahimahullah Muhammad bin Idris said 58:13 Allah has mercy on him insyaallah why 58:16 lagad ahsanal wudu he said truly he has 58:18 good ablution people are confused what 58:20 does this mean tah-thunya this is 58:22 extraordinary praise H 58:24 truly he has good His ablution. Whoever 58:26 performs ablution well, his prayer will 58:28 be good. 58:28 Heeh. 58:29 And whoever performs prayer well, his 58:31 life will be good. 58:32 This is praise, mashaallah, his kinayah 58:35 is great. 58:36 This is mashaallah, he is indeed 58:38 extraordinary. It is effective. His 58:40 ablution is good, his prayer is good. 58:42 The prayer is good, eh, whoever doesn't 58:44 go far away will have a good day, 58:45 insyaallah. 58:46 This is effective. This person will 58:48 definitely be late for prayer. 58:49 Hm. 58:50 He will definitely have a bad day. 58:53 Oh my God, I was drunk again earlier. 58:55 Masyaallah. 58:58 How? Masyaallah. You are back, 59:00 mashaallah. Allah, 59:02 if the person who overslept his dawn 59:03 prayer is like that. Oh, I'm ready. Get 59:05 ready, I swear this day. 59:06 Oh my God. The person 59:07 who overslept his dawn prayer is burned 59:08 out by the sun. Especially if he didn't 59:10 pray dawn prayer. Oh, come on. Oh my. 59:11 Oh my. Definitely. Not Arab. 59:14 But the person who performs good dawn 59:16 prayer, 59:17 especially the one who Qiamulail, Bib, 59:18 yes. 59:19 Heeh. 59:19 Even if the calamity he gets that day 59:22 is big or there are many problems, he 59:24 will get through it calmly and happily. 59:27 Heeh. That's efficacious. Amazing. 59:29 Right. Indeed, the key is in prayer, 59:32 all the prayers are good, all good. 59:33 Yes. 59:35 Also in barzakh, right. 59:36 So the angel of munkar nakir later when 59:38 he asked about faith, he asked about 59:41 deeds. The deeds that were asked about 59:42 prayer. He 59:43 said that the person who passed the 59:44 prayer question, would definitely pass 59:46 the other questions. 59:47 Anji. 59:47 Well. Well, so what was the story? 59:50 Hatim asab. 59:51 Hatim asab. 59:53 When he said, "When I want to pray, I 59:54 perform ablution.""Yes, ablution. He 59:58 said," Faatawad wuduahirul batin. "I 1:00:00 perform wudu zahir batin. His friend 1:00:02 was confused," What wudu? "Inner 1:00:03 ablution. Is there really an inner 1:00:05 ablution? Huh? 1:00:06 The outer ablution is done with that 1:00:07 water. If there isn't, there is also an 1:00:09 inner ablution. The outer ablution 1:00:11 purifies oneself from hadas. Had asghar 1:00:15 . But inner ablution purifies the heart 1:00:18 from seven things. What is it called? 1:00:21 Purifying the heart from worldly love, 1:00:24 from the love of position, from hatred, 1:00:29 from envy. 1:00:31 Now, mention some of the vile traits of 1:00:33 arrogance. You purify your heart from 1:00:36 all of that, then that is called 1:00:37 ablution. That's why it's said," So 1:00:40 many people pray now without ablution. 1:00:42 " 1:00:43 Hm. 1:00:44 Well, how come you don't answer the 1:00:45 prayer? That's not what it means, your 1:00:47 heart is still dirty in terms of things 1:00:50 like that. Well, this is the meaning of 1:00:53 the word of Allah Taala. Don't enter 1:00:56 prayer when you're drunk. 1:00:57 H, 1:00:58 right? 1:00:59 Drunk with the love of the world, right 1:01:00 ? Okay. Yes. Wa antum sukaro. Don't. 1:01:04 Try to look further. 1:01:07 What does it mean? Don't enter prayer 1:01:09 when you're drunk. That's a verse that 1:01:11 is valid in terms of the concept of the 1:01:13 zahir law. Yes, that's right. 1:01:15 All alcohol is haram, whether it's in 1:01:17 prayer or outside of prayer. So what's 1:01:20 it called? But al al alarifun they have 1:01:24 a clear malhad in this verse. Drunk is 1:01:27 not drunk with qamar, not drunk with 1:01:28 the love of the world. Heeh. 1:01:30 That's why if someone is drunk with the 1:01:31 love of the world, their prayer is 1:01:32 imaginative. 1:01:33 Ah. 1:01:34 In the end, they don't know what 1:01:35 they're saying, what they're reading. 1:01:37 Let's not go far from praying as a 1:01:39 congregation. Yes, because we're still 1:01:42 drunk with the love of the world. If we 1:01:43 have to greet, there are those who 1:01:44 asked," What letter did the priest read 1:01:45 earlier? "" 1:01:46 Oh, what? "Even though we heard it, 1:01:48 that means you're still drunk. Still 1:01:50 drunk. So that's prohibited. Don't. 1:01:54 Come on, be aware first. Aware. This 1:01:56 means purifying oneself from the 1:01:58 world's loves by performing ablution. 1:02:00 That's called wudu, Bib. We need wudu, 1:02:02 we need inner wudu, 1:02:04 just as we need zahir wudu, we also 1:02:06 need inner wudu. 1:02:08 There are other people who even pray 1:02:10 Junub. 1:02:11 H 1:02:12 Junub. Yes, it's not the same thing 1:02:14 that junub disappears by bathing in 1:02:15 janabah. No. 1:02:17 Al Imam Abdullah bin Husin Fqih said," 1:02:20 Naam yaniriu junub. He said, "I 1:02:26 sometimes see people who spend their 1:02:31 time bathing junub like that. But he is 1:02:36 always in a state of junub." Junub of 1:02:38 his heart. What this means is that 1:02:40 junub of his heart is the same as junub 1:02:42 of love for the world, 1:02:44 that's a big hadas. He still bathes, is 1:02:46 pure in terms of his zahir but his 1:02:48 heart is still junub. N prays like that 1:02:51 . How can he say that the word ajib 1:02:54 junub had is an example of bimana? 1:02:56 Well, it's the same as 1:02:58 junub with hadas akbar hadas love other 1:03:00 than Allah 1:03:01 Allah 1:03:01 like that. Hadas akbar hate what is 1:03:04 called ee a Muslim for example like 1:03:07 that. 1:03:08 That's janabah 1:03:10 had besar. 1:03:11 O Allah 1:03:11 lailahaillallah. Sometimes when we pray 1:03:15 Bib think O Allah what sustenance will 1:03:18 we get today? Fear 1:03:21 of sustenance in front of the provider 1:03:22 of sustenance. 1:03:23 Lailahaillallah. Masyaallah that's so 1:03:26 cool. 1:03:28 Ib yes it doesn't make sense huh. Why 1:03:31 are we afraid of sustenance in front of 1:03:34 the provider? 1:03:36 Even though we are facing the provider 1:03:38 of sustenance. One hadith of Imam Hadad 1:03:41 that Imam Hadad brought, Habib. 1:03:43 Oh my but Alfqir is afraid of being 1:03:45 wrong. Please correct me. When Allah 1:03:48 Subhanahu wa taala sees a servant who 1:03:50 is praying, then the servant turns away 1:03:51 , 1:03:52 lailahaillallah. 1:03:54 So, Allah Subhanahu wa Taala will say, 1:03:56 "My servant is 1:03:59 turning to something better than me." 1:04:02 Lailahaillallah. 1:04:02 Then the second time Allah subhanahu wa 1:04:06 taala said the same thing. And when the 1:04:09 servant turned around for the third 1:04:12 time, then Allah Subhanahu wa taala 1:04:15 a'adallahu ee what did Arad mean? 1:04:20 Turn away. Looking away huh. So Allah 1:04:23 Subhanahu wa Taala turned away the 1:04:24 servant. 1:04:25 That's right. That's the 1:04:27 hadith that is zahir, looking here and 1:04:30 there. Yes. What about his heart? 1:04:33 Oh, Habib. Dear Allah. 1:04:35 It is precisely the heart that Allah 1:04:37 Taala looks more at. 1:04:38 Oh 1:04:39 yes. 1:04:41 A glance from the heart is more 1:04:42 influential than just a glance from the 1:04:43 outside. That's 1:04:45 right, yeah. 1:04:46 This hadith is really a story 1:04:48 about the heart. 1:04:49 About the heart of thought 1:04:51 Oh amazing, Bib. Extraordinary. Well, 1:04:53 that's why, even though if we look at 1:04:56 it, we have 24 hours in a day. 1:04:58 Hey. 1:04:59 How many minutes does the prayer time 1:05:00 take? How many hours at most? 1:05:01 Heeh. No, it's not too far if you add 1:05:03 up the time for dawn, noon, afternoon, 1:05:04 evening, and night prayers, is there an 1:05:05 hour? 1:05:06 Not an hour, half an hour is not enough 1:05:08 . 1:05:08 Yes. Yes. 1:05:09 10 minutes, 15 minutes. He. Can't you 1:05:12 dedicate 10 minutes out of 24 hours to 1:05:15 Allah Taala? Heeh. 1:05:17 You can think whatever you want. But 1:05:18 try 1:05:20 allocating 10 minutes in your day, how 1:05:22 many hours or how many times is 20 1:05:24 minutes. 1:05:25 He is 1:05:26 devoted in prayer, right? 1:05:28 Right. Right. 1:05:29 Very little. The 1:05:30 early ones are easy. But don't be too 1:05:32 polite. It's only 20 minutes a day. 1:05:35 Sahih. Sahih. Masyaallah. Masyaallah. 1:05:37 So, what was the story? Sayidina Hatim 1:05:39 Alas. 1:05:40 Heeh. 1:05:40 He said, "When I want to pray, I do 1:05:42 ablution first. Ablution of zir and 1:05:43 batin. There is ablution of batin, 1:05:44 right?" It purifies myself from 1:05:46 then when I want to pray I stand before 1:05:49 Allah Taala. When I want to say takbir 1:05:52 it's the same as what Hebas Bahar said. 1:05:55 Ee when I raise my hands in takbir 1:05:56 Allahu Akbar throws the world back. H 1:05:59 that's the meaning of takbir raising my 1:06:00 hands. 1:06:01 Allahu Ak is the greatest. So there is 1:06:03 nothing greater than Allah Taala. 1:06:04 Everything is thrown back first. 1:06:08 Allahu Akbar. He said something like 1:06:10 this. When I face Allah Taala before 1:06:13 takbir it's as if I feel that I am on 1:06:16 the right. My right is heaven. My 1:06:19 left is hell. Allah is in front of me 1:06:22 and Izrail is behind me chasing. And 1:06:25 it's as if I'm walking now on the 1:06:27 bridge of sirat siratul mustaqim. This 1:06:29 is how I pray. Masyaallah. His friend 1:06:35 said, "Who can pray like that?" It's 1:06:39 nice like this, this is how I prayed 1:06:41 for 30 years. This is how 1:06:43 prayer is really like. 1:06:44 Amazing 1:06:46 Hajj masyaallah. 1:06:49 But how can we perform special prayers? 1:06:53 Well, that was discussed by Hasim 1:06:54 Salbah 1:06:55 in his book, 1:06:56 Salat Semagarin. 1:06:57 So, 1:06:58 oh, there are many stories of the pious 1:07:01 saints who prayed extraordinarily, 1:07:04 so it's not surprising that the Prophet 1:07:06 (peace be upon him) said that wini fah 1:07:09 was used to cool my eyes during prayer. 1:07:13 In this syama, if there was something 1:07:15 urgent, he would immediately ask for 1:07:17 haraa ilah. Hara means to hurry. 1:07:20 If a problem arose or something new 1:07:22 came up, he would pray first before 1:07:25 doing anything. Every time he went to a 1:07:28 new place where the Prophet (peace be 1:07:30 upon him) had just occupied his house 1:07:31 or where he was sitting in a tent 1:07:33 during the war, why would he pray there 1:07:34 first? 1:07:36 So, prayer is extraordinary because 1:07:38 prayer is extraordinary, 1:07:39 yes. Yes. Yes. It's 1:07:41 truly a prayer to Allah Taala. Ee if we 1:07:44 reflect on what we read in the prayer, 1:07:47 wow, we can really drown in prayer, 1:07:49 right? Shihin, like this, right at the 1:07:53 end of his life, Habib Abdullah Munahir 1:07:55 was said to be 1:07:56 truly mortal when praying Allahu Akbar. 1:07:58 Yes. So when he prayed, there had to be 1:08:00 someone to accompany 1:08:02 his grandson usually. Habib Abdullah 1:08:06 bin Amr bin Yahya. When he was bowing, 1:08:08 he had already started in the dhikr of 1:08:09 the rukuk. Subhana rabbial enjoyed it 1:08:12 for a long time in munajat in rukuk, he 1:08:14 had to be reminded of the jid iktidal 1:08:17 sadar sami Allah liman haidah. You are 1:08:20 the form of Allah, the jid sujud. Well, 1:08:23 sujud, 1:08:23 his senile dementia is really nice, huh 1:08:25 . Oh, his senile dementia is drowned in 1:08:27 the dhikr and the beauty of munajat 1:08:29 when bowing, when prostrating, when 1:08:30 giam. 1:08:31 If he is not reminded, "Woh, enough, 1:08:33 Aunt. Never ending, it disappears." 1:08:35 It's 1:08:36 true that disappearing isn't 1:08:37 unconscious, not conscious, but wow, 1:08:39 because he really entered into the 1:08:41 dhikr he was reading because he 1:08:43 enjoyed it so much. 1:08:45 Well, it's happy if you know Allah. 1:08:50 This is Muhammad Rosidi. Masyaallah. 1:08:55 Peace be upon you warahmatullahi 1:08:56 wabarakatuh. Alhamdulillah, I'm 1:08:57 listening. Masyaallah. Mrs. Nurjamah, a 1:09:00 loyal listener of Habib Mustaba from 1:09:03 Singapore. Masyaallah. Mr. Syamsul in 1:09:07 Cibinong, Mr. Muhendri, Mrs. Ida, 1:09:10 there's Siwana, there's Eri in BSD. 1:09:16 Masyaallah, there's Mrs. Siti. 1:09:19 Asalamualaikum Kaisa. Tomorrow's Maulid 1:09:23 is for you or your mother or just you, 1:09:26 you and your father. God willing, there 1:09:29 will be a separate room. You're welcome 1:09:32 to come. You can bring food for the 1:09:36 potlak for us to share again. You can 1:09:38 bring food if you have more fortune. 1:09:41 Later, God willing, there will be a 1:09:43 special table for eating together. 1:09:45 There's Mrs. Risa in Depok. 1:09:47 Asalamualaikum warahmatullahi 1:09:48 wabarakatuh. Thank God I am listening 1:09:50 because this study is very enlightening 1:09:52 and can motivate myself to always be 1:09:54 close to Allah and His Messenger and 1:09:57 want to do anything that makes Allah 1:09:59 and His Messenger happy. Masyaallah 1:10:01 jazakumullah khairan jaza Habib Mujtaba 1:10:03 may Rasil continue to spread goodness. 1:10:06 Amen. Amen. Amen, Mother. Ah, my God, 1:10:10 Habib. There is a command from Allah 1:10:14 Subhanahu wa taala ee that reads, " 1:10:16 Wagsid fi masyika wagdud minutik." 1:10:20 And be humble eh what is it called? Be 1:10:25 modest in your walk and humble in your 1:10:28 speech. What does this mean, Habib? 1:10:31 Syukran. Jazakumullah khairan. Jaza 1:10:34 had jamil. Jamil. This is Habib in 1:10:38 Sayidina Lugman's will 1:10:40 to her son. Hey. 1:10:42 Masha Allah, that's adzim. 1:10:44 E, there's a mistake. Sayidina Luqman. 1:10:45 Luqman al Hakim 1:10:47 is a prophet, isn't he? 1:10:48 Well, that's a mistake among the 1:10:49 scholars. Some say he was a prophet. 1:10:51 Hey. 1:10:52 Some say that he is not a prophet but a 1:10:54 pious person who Allah has given wisdom 1:10:55 to. 1:10:56 Words of wisdom. 1:10:59 One of them is a will to his son. Ee, 1:11:02 if you walk then be humble. H 1:11:05 the meaning of humble here is not from 1:11:07 a physical perspective, no. 1:11:08 He 1:11:08 ee from a heart perspective. 1:11:10 When you walk, you will meet people. 1:11:13 Don't ever feel like you are more noble 1:11:15 than them. 1:11:16 That means being humble on the road 1:11:19 too. Among wagid fi masyika is slowly. 1:11:23 H is 1:11:24 also slow. Walk calmly. 1:11:27 Hm. 1:11:28 Don't be in a hurry, okay? The desire 1:11:31 to hunt is from Satan unless it is in a 1:11:34 good situation. 1:11:36 Wailikard said the Prophet Musa. He 1:11:41 said this, especially for students, for 1:11:43 scholars, ulama, ustaz, to whom Allah 1:11:45 Taala, the legacy of the Prophet 1:11:47 sallallahu alaihi wasallam, entrusted 1:11:50 them. So it's like glass. So they are 1:11:52 like glass, which contains knowledge 1:11:55 and inheritance. 1:11:57 It has to be slow when walking. If it 1:12:00 can't spill, that's what they say. If 1:12:02 you're driving a car, Sheikh Habib Kim 1:12:08 said that, thab ilim must be sakinah. 1:12:12 Ee no, ee, you're still poor, if you do 1:12:15 somersaults, it's okay. Yes. I 1:12:18 but it means you're now carrying this. 1:12:21 Yes, take it slow. Otherwise, if you're 1:12:25 what you call restless, hemp like that, 1:12:28 that inheritance could be lost. 1:12:31 That was between times at the mosque. 1:12:33 Masyaallahik also the same ee slow in 1:12:38 speaking. What does that mean? Yes, 1:12:41 it's the same, don't raise your voice. 1:12:43 Ah, 1:12:44 politeness, etiquette of speaking, 1:12:47 speak with a smile and don't raise your 1:12:49 voice to anyone. Wahak speak to those 1:12:52 who are older with respect, those who 1:12:54 are younger with affection. In inna 1:12:58 anar aswatul hamir like that. 1:13:01 Don't let ee what's it called? Our 1:13:04 voice ee also means voice of opinion. 1:13:07 Yes. Heeh. 1:13:07 Don't let our voice or opinion ee be an 1:13:10 opinion that is strange to that person. 1:13:14 What does strange mean, 1:13:15 nakir. 1:13:16 Hm. 1:13:17 People are ee uncomfortable. 1:13:19 Hm. Well, don't make your words like 1:13:22 that. 1:13:23 Mix with people. Don't feel different. 1:13:27 That's why in Shamail, the Prophet, 1:13:30 hmm, 1:13:31 this is extraordinary. 1:13:32 Hm. The 1:13:32 Prophet, according to his companions, 1:13:35 had ajib, right, to ahadina like us. 1:13:38 If we were talking about food, the 1:13:40 Prophet also talked about food with us, 1:13:44 joining in. We were talking about 1:13:46 commerce, tijarah, the Prophet also 1:13:49 joined in. When talking about 1:13:51 agriculture, the Prophet was talking 1:13:53 about religion, religion. Not worldly 1:13:55 matters, yes, worldly. Well, so that's 1:13:58 extraordinary. So it's not stiff. 1:14:00 Not stiff. It's flexible. 1:14:02 Flexible. Wow, that's great. So it's 1:14:06 really, ee, what do you call it? 1:14:09 Shading and also really protecting and 1:14:12 not alone like that. People go here and 1:14:15 there. There was no one like that, 1:14:17 yesterday, yesterday, they tried, the 1:14:19 main thing was religion, right? The 1:14:21 Prophet wasn't like that. 1:14:22 He. 1:14:23 In fact, Rasulullah Sallallahu Alaihi 1:14:24 Wasallam was extraordinary in 1:14:25 discussing anything. Rasulullah 1:14:26 sallallahu alaihi wasallam 1:14:27 was amazing. Masyaallah. 1:14:28 People who talk to Rasulullah will 1:14:30 definitely feel comfortable, even if it 1:14:33 is the world that is being discussed. 1:14:36 And not only that, everyone who talks 1:14:38 to Rasulullah sallallahu alaihi 1:14:39 wasallam 1:14:40 will definitely think that they are the 1:14:42 person who is most loved by Rasulullah. 1:14:47 D 1:14:47 GR if I were 1:14:49 Rasulullah's way of talking, it would 1:14:51 definitely make that person gr. Oh 1:14:52 Rasulullah must be the strangest, 1:14:54 number one, the one Rasulullah loves 1:14:55 the most. 1:14:56 Everyone thinks like that. 1:14:57 Masyaallah. To the point that there was 1:14:59 a friend of Sayidina Umar bin Ash. 1:15:00 Hm. 1:15:01 He spoke. 1:15:03 Heeh. He said like that. Because the 1:15:05 Prophet sallallahu alaihi wasallam 1:15:07 never interrupted people when they 1:15:08 spoke. If the Prophet was interrupted, 1:15:10 he would immediately shut up 1:15:12 with a smile like that. 1:15:14 Sayidina H sahabi Amar bin Ash. 1:15:16 Sayidina Amar bin Ash when talking to 1:15:18 Rasulullah alaihi wasallam until fuk 1:15:20 lah means flying until GR. 1:15:22 To the point that he said, "O 1:15:24 Rasulullah, who do you love more?" I am 1:15:30 that much called GR when saying that. 1:15:33 Well, Abu Bakar was confused. 1:15:36 Oh, come down. Me or Umar? Yes, Umar 1:15:42 who do you love? Who is the most? Ee 1:15:45 Aisha. Not from the men, right. Abu 1:15:48 Bakar's father. He said he said, "Wow, 1:15:51 try not to ask. Don't 1:15:53 ask, just GR." That was the way 1:15:57 Rasulullah spoke like that. 1:15:58 Oh Allah is amazing. Masyaallah. 1:16:02 Oh Allah masyaallah jazakumullah khair 1:16:04 hopefully we can follow the Prophet. 1:16:08 Always read his sirah hopefully we can 1:16:10 always be with the Prophet and so that 1:16:12 we can be gathered with the Prophet 1:16:14 Muhammad sallallahu alaihi wasallam in 1:16:16 this world and in the hereafter. 1:16:19 Jazakumullah khairan jazib. for the 1:16:21 knowledge that has been shared. The 1:16:23 answer to the question: stay healthy, 1:16:25 Habib. 1:16:25 Take care of your health. Don't forget 1:16:27 to rest, Habib. Masyaallah, keep up 1:16:29 the spirit of preaching. Masyaallah. 1:16:32 Thank you very much again. See you 1:16:34 tomorrow, God willing, with all the 1:16:36 sisters. God willing, at 0:30, Sisters. 1:16:40 Maulid at the Silaturahim Mosque, Taman 1:16:43 Laguna Cibubur, Bekasi. God willing. 1:16:46 Sisters. Oh, the question just now 1:16:49 closed our meeting. Thank you very much 1:16:52 , friends, for listening. May it be a 1:16:54 means of guidance for all of us. Who am 1:16:57 I to greet the sisters who are 1:16:59 listening through Habibullah's voice in 1:17:02 Banyuwangi. The sisters who listen 1:17:06 through Sela FM Batam, Almas Magerang, 1:17:09 Madina Pontianak, Kelatansa Sukabumi, 1:17:12 Luciana Semarang, Rasal Palembang, 1:17:15 Radio Silaturahim Rod Bondoso, and also 1:17:18 Radio Siratahim Yogyakarta, and the 1:17:21 ikonakad who listen through the relay 1:17:24 from Radio Alkhairat Palu, also the 1:17:26 sisters who listen through the YouTube 1:17:30 channel Rasil TV. Thank you very much 1:17:34 or the application and wherever you are 1:17:36 and listen, hopefully it will be useful 1:17:38 for everyone. Thank you also Kang Neja 1:17:41 the cameraman and also Mas Fajar at the 1:17:43 operator desk. May it be a blessing, 1:17:46 may it be useful. I am Isa Alkaf and 1:17:49 the crew on duty, please excuse me. 1:17:51 Wassalamualaikum warahmatullahi 1:17:53 wabarakatuh. Subhanakallahumma 1:17:55 wabihamdika ashadu alla ilahailla anta 1:17:58 astagfiruka wa atubu ilaih. 
