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Ustadz Rahmatullah MBA - Lenyap dan Fana Bersama Allah Ta'ala Part 2

Name: Ustadz Rahmatullah MBA - Lenyap dan Fana Bersama Allah Ta'ala Part 2
Uploaded: 2016-06-30T21:40:36Z
Description: Video Ustadz Rahmatullah MBA - Lenyap dan Fana Bersama Allah Ta'ala Part 2 dari Radio Silaturahim.

Rasil TVDipublikasikan: 30 Juni 2016973 views

Transkrip diambil dari YouTube. Klik timestamp biru untuk melompat ke posisi tersebut di pemutar.

Radio Silaturahim and Rasul TV for a
unified Islam, for a united Indonesia.
Praise be to God, brothers and sisters,
may God have mercy on you. We meet
again tonight for the QBU reflection
program with Ustadz Rahmatullah, on the
theme of being with God and vanishing
from the sight of creatures, according
to Sheikh Abdul Qadir Jilani. And
praise be to God, brothers and sisters,
we have now reached the Q&A session,
and thankfully, many questions have
already come in to us, Ustadz. The
first one is from Mr. Utsman in Depok,
Ustadz. Mr. Utsman in Depok, yes.
Yes. Peace be upon you, and God's mercy
and blessings, Ustadz.
And peace be upon you, and God's mercy
and blessings.
I would like to ask, who was Sheikh
Abdul Qadir Jilani, and did he live
during the time of the Prophet or after
the Prophet, Ustadz?
Yes, very well, thank you. Who was
Sheikh Abdul Qadir Jilani? Sheikh Abdul
Qadir Jilani was an expert in Sufism.
An expert in Sufism. He was someone who
was, what should I call it? He was Ahlu
Sunnah wal Jama'ah. He was a Sufi
master who never deviated even slightly
from the Quran and the Sunnah of the
Prophet Muhammad, peace be upon him.
Glory be to God. Yes. And Sheikh Abdul
Qadir Jilani was...The father of Sheikh
Abdul Qadir Jilani...He was a
descendant of Hasan, may God be pleased
with him. Hasan was the Prophet's
grandson, and the mother of Sheikh
Abdul Qadir Jilani was also a
descendant of Hussein, may God be
pleased with him. Hasan and Hussein
were brothers, the sons of Fatimah, may
God be pleased with her, the most
beloved granddaughter of the Prophet.
So, Sheikh Abdul Qadir Jilani was truly
a descendant of the Prophet, since he
came from the lineage of both Hasan and
Hussein. Furthermore, Sheikh Abdul
Qadir Jilani was...Ibn Taymiyyah was
someone who held the highest
appreciation for Sheikh Abdul Qadir
Jilani. Even the miracles possessed by
Sheikh Abdul Qadir Jilani...Were
acknowledged by Ibn Taymiyyah. We know
that Ibn Taymiyyah was a very critical
scholar. And Sheikh Abdul Qadir Jilani
was a Sufi master. A Sufi expert whose
teachings were entirely based on the
Quran and Sunnah. So, regarding your
question about whether he lived before
or after the Prophet, Sheikh Abdul
Qadir Jilani was actually a descendant
of the Prophet through the lineage of
Hasan and Hussein. His father was from
the Hasan line, and his mother was from
the Hussein line. So it is, what do you
call it? A perfect cycle, indeed. And
he was an exceptionally learned scholar
. God.
And here in Indonesia, Sheikh Abdul
Qadir is very popular, and his pieces
of advice are very moving. Because when
someone speaks about Ihsan, exploring
or deepening the understanding of Ihsan
...Only a Sufi expert can truly delve
into the details of Ihsan down to the
smallest aspects. Well, for example,
ihsan is a movement of the soul that
exists deep within the heart. As
mentioned earlier by Sheikh Abdul Qadir
al-Jailani, how can we be with Allah
continuously and steadfastly? What does
that mean? How do we make it continuous
? It means we must guard the soul that
resides deep within our hearts. Do not
let it lose its state of remembrance.
Because when we perform dhikr, bringing
Allah into our presence, that is when
Allah is with us. However, when we have
forgotten Allah, as it is said, "
whoever turns away from the remembrance
of the Most Merciful," meaning Allah. "
We appoint for him a devil." So, We
will appoint a devil for him, and that
devil will always be with the person
who never remembers Allah. Therefore,
when remembering Allah, a servant will
always be together with Allah. When a
servant has forgotten Allah, then that
servant will always be together with
the devil. So, there are only two
choices. If you remember Him, you are
close to Allah; if you forget Him, you
are with the devil. Like that. So it is
said here that Sheikh Abdul Qadir
explains how to maintain this
togetherness with Allah. Now, how do we
maintain it? Yes, it must be through
the aforementioned dhikr. It was said
earlier, "Seek help through patience
and prayer," make patience and prayer
your helpers. Whereas the essence of
prayer, if we look at Surah Taha,
chapter 20, verse 14, states the
following. I seek refuge in Allah from
the accursed Satan. "Verily, I am Allah
, there is no god but Me." So Allah
says, "Verily, I am Allah.""There is no
god but Me." There is no god, no Lord
except Me. Allah says, "Worship Me."
Worship Me. "And establish prayer for
My remembrance." Worship Me. And
establish prayer to remember Me. So
Allah commands us to worship Him. How
do we worship Allah? By establishing
prayer to remember Me. So, if it was
said earlier to seek help through
patience and prayer. The essence of
prayer is remembering Allah. Thus, when
a person is in prayer and is neglectful
of Allah, Allah says, "Woe to those who
pray, who are heedless of their prayer.
" Woe to those who pray, because during
that prayer, their hearts are heedless.
So, the tongue says "Allahu Akbar," but
the mind is everywhere else. Ah, that
is what Allah calls "Woe to those who
pray." Therefore, dhikr, bringing Allah
into one's presence at the level of
ihsan, is truly the essence of being
with Allah Subhanahu wa ta'ala. That is
what is meant by Sheikh Abdul Qadir,
how to make that togetherness with
Allah continuous and steadfast. So, the
remembrance of Allah is the cause for a
servant to always be with Allah
Subhanahu wa ta'ala. So with that, what
is it called? It is truly through dhikr
that Allah Subhanahu wa ta'ala will
always be with us, perhaps that is it.
Wallahu'alam (Allah knows best). Yes,
that concludes Mr. Osman in Depok,
whose question has been answered by the
Ustaz this evening. Next, there is a
question from Mr. Ahmad, Ustaz, in
Jatulo, Tomang. Assalamu'alaikum
warahmatullahi wabarakatuh, Ustaz.
Wa'alaikumussalam warahmatullahi
wabarakatuh.
How can one cultivate a humble attitude
(tawadu) for those who strive for
excellence (muhsinin)? For your
enlightenment. Thank you, Ustaz.
Yes. Uh, how to, uh, possess, uh, an
attitude of humility, yes. Tawadu means
to be humble. So, uh, what is it called
? If we look at, uh, Surah, uh,
Al-Furqan, yes, verse 63, yes, sir.
A'udzubillahi minasyaitanirrajim. Wa '
ibadur-rahmanilladzina yamsyuna'
alal-ardi haunan wa idza
khathabahumul-jahiluna qalu salama. And
the servants of the Most Merciful are
those who walk upon the earth with
humility. Wa idza
khathabahumul-jahiluna qalu salama.
When the ignorant people mock or
address them, they respond with words
that contain peace. So, humility in
this case truly means being humble
before Allah Subhanahu wa ta'ala. Then,
uh, of course, this humility before
Allah is actually, uh, about how the
soul can become humble. Now, for the
soul to be humble, then consistency in
dhikr to Allah is what we must truly
maintain. Because when, uh, our soul no
longer engages in dhikr to Allah, then
what will control the soul is desires (
hawa). Now, if desires control the soul
, it is difficult for a person to be
humble. Yes. Uh, humble, yes, not
inferior, yes.
So, being humble means, uh, a person
feels and senses that they are lowly
before Allah Subhanahu wa ta'ala. Of
course, this kind of humility can truly
be enjoyed when we engage in dhikr to
Allah Subhanahu wa ta'ala at the level
of ihsan. So, uh, it is as if we see
Allah, we see the greatness of Allah,
we see the majesty of Allah. Now, as if
we see Allah. While we are weak people,
lowly people. Now, we perform dhikr, we
praise Allah. Subhanallah. Glory be to
You, O Allah. You are the Supreme Being
, You are Most Holy. While I am Your
weak servant, full of sins, unclean. O
Allah, if You, uh, do not wish to
purify us, then we would be among, uh,
Your lowest, most wretched servants.
Alhamdulillah. All praise is due to You
, O Allah. You are the Being worthy of
praise. You are the Supreme Being,
worthy of praise. You are the
Praiseworthy Being. While this servant
of Yours is someone who is not
praiseworthy, O Allah. Maqaman mahmuda
(a praiseworthy station). Therefore, O
Allah, raise us, Your weak servants, to
honorable stations. So that such dhikr
is truly, uh, a form of, uh, soul
communication from the deepest depths
of the heart. Meaning, we are speaking
with Allah. Now, that is truly what is
meant by ihsan. And when that kind of
ihsan can be practiced consistently,
automatically that person will be
humble, automatically they will be
patient, and automatically they will
put their trust in Allah. So, there
will be many branches resulting from
practicing dhikr at the level of ihsan.
That is perhaps all, and Allah knows
best. Yes. Alright, thank you Ustaz for
the answer, and we will now move on to
the Cikupa area. We have a question
from Mr. Agung in Cikupa, Ustaz.
Assalamualaikum warahmatullahi
wabarakatuh, Ustaz.
Waalaikumsalam warahmatullahi
wabarakatuh.
What are the tips for us to be
consistent in reaching the level of
ihsan, Ustaz?
Yes, very well. Uh, thank you. Uh. That
is a very good question. How can we
stay consistent at the level of ihsan?
Yes. Hmm.
Uh, of course, it certainly requires,
uh, what you might call a struggle.
Because as it was said earlier,
uh, in Surah Al-Ankabut, Surah, uh, 29,
verse 69, "Walladzina jahadu fina
lanahdiannahum subulana wa innallaha
lamaal muhsinin." Uh, those who strive
in seeking My path, surely I will guide
them to My ways. Says Allah. "Wa
innallaha lamaal muhsinin." And indeed,
Allah is surely with the muhsinin (
those who do good). So here, to be able
to reach the level of the muhsinin, it
was said that it truly requires a
struggle.
A struggle with what? The soul. This
soul must struggle against the desires
that are within, uh, what do you call
it? Our body. So, "Wa amma man khafa
maqoma robbihi wa nahan-nafsa 'anil
hawa." Those who fear the majesty of
their Lord. "Wa nahan-nafsa' anil hawa.
" Now, that soul is able to control its
desires. "Fa innal jannata hiyal ma'wa.
" Then surely, uh, paradise is their
dwelling place. Meaning, when the soul
can control its worldly desires, then,
uh, that soul will be at peace, that
soul will live comfortably, and that
soul will always be with Allah
Subhanahu wa ta'ala. Therefore, in this
way, surely, uh, what do you call it?
To maintain this level of ihsan, one
must maintain their deeds, especially
the sunnah deeds. Hmm.
If it is the obligatory deeds, perhaps
there is no need to discuss them.
Meaning, that is already a matter of "
we hear and we obey." So, for example,
uh, the five daily prayers,
obligatory prayers must be done at the
beginning of their time,
right? Then, it must be followed by the
sunnah rawatib prayers, for example,
the 12 rak'ahs. Then one can perform
the Duha prayer. Then, uh, a person of
ihsan must perform night prayers,
yes, qiyamulail. Because if we look,
for example, here we look at, uh, Surah
Adh-Dhariyat, Surah 51, at verse, uh,
15 through 18. How it truly relates to
ihsan, since the question earlier was
about ihsan, right?
Yes. The question is about ihsan. So,
uh, let us look at Surah 51, verses 15
through 16 to 18. It reads like this.
Auzubillahiminasyaitanirrajim. "Innal
muttaqina fi jannatin wa 'uyun." Indeed
, the righteous are within gardens and
springs. Uh, they are receiving what
their Lord has given them. "Innahum
qobla dhalika muhsinin." Indeed, they
were, before that, muhsinin (people of
ihsan).
Those who practice ihsan, yes. The
Muhsinin. Minahun. They sleep very
little at night. What does that mean?
They do not spend the whole night
sleeping. It means a portion of their
time is used for prayer, "wabil
asharihum yastaghfirun." And at the
time of sahur (dawn), they seek
forgiveness. So, what does this mean
here? There is a connection between
ihsan or the muhsinin and night prayer.
Or in other words, if you want to
become a muhsin, how do you maintain
the consistency (istiqamah) of the
muhsinin? Then one must perform
qiamulail, the night prayer. Then at
the time of sahur, seek forgiveness,
ask for much forgiveness from Allah
Subhanahu wa Ta'ala.
Astagfirullahaladzim.
Astagfirullahaladzim. So that
consistency is qiamulail. Then, Duha
prayer, performing obligatory prayers
on time, sunnah rawatib prayers, and
Salat Tasbih. These are deeds that we
must perform continuously, they cannot
be inconsistent because, what should I
say? If they are inconsistent, the
light will diminish.
Because the question earlier was how to
maintain that? It means how can Allah
Subhanahu wa Ta'ala essentially always
send light into our souls. Now, because
that is what we want to maintain, those
deeds must be preserved. Then secondly,
besides the obligatory deeds, night
prayer, and all that we mentioned, the
most important thing is "alladzina
yadzkurunallaha qiyaman wa qu'udan wa'
ala junubihim." That is to perform
dhikr while standing, while sitting,
and while lying down. So, what does
that mean? Dhikr is continuous. It does
not mean, for example, just doing dhikr
and praying after night prayer, and
then stopping after that. That is not
the meaning. Now, because we are
maintaining consistency to always
remain at the level of ihsan. Then that
dhikr is the key. There are actually
two types of dhikr: absolute dhikr and
restricted dhikr (muqayyad). Dhikr that
has a set number and time. While
absolute dhikr is continuous
remembrance. Yes. Yes. Every breath in
and out should be accompanied by always
remembering Allah Subhanahu wa Ta'ala.
So that is one way to maintain how the
presence of ihsan is always with us.
Perhaps that is all, wallahu a'lam.
Yes. Thank you, Ustaz, for the answer
earlier to the question from Ibu Agung
in Cikupa. And next, Ustaz, there is a
question from Umi Mita. Ustaz, who
would like to ask. Assalamu'alaikum
warahmatullahi wabarakatuh, Ustaz.
Wa'alaikumussalam warahmatullahi
wabarakatuh.
When we experience a tragedy, we surely
try to be sincere (ikhlas). Because I
think this is the best from Allah
Subhanahu wa Ta'ala. Sometimes there
are people who visit to offer
condolences,
and some say, "Why is it like this, why
is it like that." Now, how is that,
Ustaz? Dealing with things like that
can become an obstacle in seeking that
sincerity itself.
Yes, that is exactly it. Therefore,
lailahaillallah, there is no...Only
Allah exists. How is our closeness with
Allah? The creation does not exist.
Right? Because truly, what is it called
? On one hand, we are commanded by
Allah to maintain ties with our
brothers and sisters. But on the other
hand, when we communicate with them and
their level of understanding is not the
same, what they say is often far from
what Allah Subhanahu wa ta'ala actually
intends. Therefore, as mentioned in
Surah Al-Kahfi, chapter 18, verse 28: "
Wastabir nafsaka ma'alladhina yad'una
rabbahum bil-ghadati wal- 'ashiyyi
yuriduna wajhah.""And keep yourself
patient with those who call upon their
Lord in the morning and the evening."
This means we are commanded by Allah to
guard our environment. That environment
should always be with those who are
experts in dhikr. So, with that, the
soul will become increasingly firm. But
when we have been steadfast, and then
interact with other brothers whose
conversations are, let's say, not
Islamic. Why does it happen like that?
Because truly,
people who don't really know Allah are
like that.
Whereas we understand that everything
happening on this earth is the work of
Allah. Even a leaf falling in the
middle of the night, unknown to anyone.
It is all by the will of Allah
Subhanahu wa ta'ala. So, the level of
ihsan will bring about such a feeling.
That everything is truly sent down by
Allah. So, if Allah is the one who sent
it, is it appropriate for us to still
complain?
Right? Therefore, that is what is
called patience.
Meanwhile, we want to move toward Allah
. We strive with all our might to love
Allah and for Allah to love us. So,
when Allah tests us, are we still
capable of complaining? Because Allah
will ask, "Am hasibtum antadkhulul
jannah?" Do you think that you will
enter paradise? Allah says, whereas I
do not know yet, I am testing you. I do
not know yet whether you are patient or
not. That is where the level of ihsan
is needed, to be always together with
Allah, so when the rain of trials falls
, we are ready because we are always
with Allah Subhanahu wa ta'ala. Because
if we understand, disasters and trials
are, in essence, created beings.
Meaning, they are things created by
Allah Subhanahu wa ta'ala. When that
trial befalls us, while we are together
with Allah—the One who created the
trial—God willing, Allah will give us
steadfastness. Thus, it is fitting that
Allah says in the Qur'an, "Wa man
yattaqillaha yaj'al lahu...""...
makhraja." Whoever fears Allah, then
Allah will provide a way out from the
difficulties being faced. "Wa yarzuqhu
min haithu la yahtasib." And Allah will
provide sustenance from unexpected
sources.
Therefore, being with Allah in this way
is an extraordinary joy of life.
Perhaps that is it. Wallahu A'lam.
Subhanallah, what an answer.
Subhanallah. And next, Ustaz, there is
a question from number 2391.
Assalamu'alaikum warahmatullahi
wabarakatuh, Ustaz.
Wa'alaikumussalam warahmatullahi
wabarakatuh.
At the end of Surah Al-Ankabut,'
muhsinin 'can be translated as Ihsan
and also as people who always do good.
It is so wonderful for me to be able to
listen to this Sufism study, Ustaz.
Yes.
How do you explain that, Ustaz?
Yes.
Yes. Ihsan is the act, and the person
who performs it is called a' muhsin '.
The plural is' muhsinin '. So, what is
it called?' Muhsinin 'or Ihsan is......
the highest level of faith.
At the same time, Ihsan is a life
solution.
While humans will be tested by Allah
and will face various difficulties.
Especially in this modern era, where
the challenges are overwhelming. So if
we do not strive to achieve this Ihsan,
life will become fatal. Many people are
...what's it called? Failing in their
lives because they are mostly chasing
worldly life. While when facing various
difficulties, they do not have the
power to overcome them. The power comes
from that level of Ihsan. Therefore,
Ihsan should be made a target before we
are taken by the Angel of Death.
Perhaps that is it. Wallahu A'lam.
Giving a response, Ustaz.
Yes.
From the gentleman in Jakarta. How
about what was explained earlier
regarding prayer times, tahajud,
rawatib, and so on.
Yes. So, let me comment on this.
Please, Ustaz.
Uh...Sufi scholars say that current
issues—especially since there is a
sort of grand design—
Yes. There is a grand plan by the
infidels, for example, narcotics,
lesbianism, homosexuality, and so on;
they are truly meant to destroy
humanity.
The question is, how do we face such
things? I am very impressed by what was
conveyed by the scholar Said Hawwa.
Said Hawwa is a scholar from Syria. He
said it is impossible for such complex
life problems
to be faced simply by reading books or
listening to sermons. It is impossible.
What can solve all of that is this
level of Ihsan. Because through this
level of Ihsan, a servant will be
granted an extraordinary sense of joy.
At the same time, the soul will be
awakened.
Then, Allah grants light to that soul.
And that soul is what can control human
desires. While desires are the source
of human ailments. Therefore, the
solution is Ihsan.
Not anything else. Meaning it is not
enough if you only, for example, attend
a study circle. Or only just listen.
What does it mean? Sufism must be
practiced.
Practice how the soul, um, what do you
call it? Trains itself to communicate
with Allah. Then Allah grants light,
cleanses our souls, gives us strength,
so we are not weak, not afraid, and
never grieve. Well, those kinds of
strengths are truly only obtained at
the level of ihsan. Huh. Thus, for
Muslims themselves, regardless of how
grand the infidels' plans are to
destroy the Ummah, there is truly no
need to fear. Allah Subhanahu wa Ta'ala
has already provided a truly
extraordinary recipe. That ihsan is
truly the solution to life.
Because ihsan is the highest level of
faith.
Subhanallah.
There is nothing higher than ihsan. Yes
, the Prophet said the lowest level of
faith is removing thorns from the road,
and the highest is lailahaillallah.
What does that mean? There is nothing.
There is only Allah Subhanahu wa Ta'ala
. So, the feeling of how only Allah
exists can only be enjoyed when a
person practices dhikr at the level of
ihsan.
Now, that is truly the solution to life
,
so what might have seemed bombastic,
for example, homosexuality or drugs,
people might think that through these,
we would be destroyed. Oh, no. Yes,
Allah has provided an antidote that is
truly extraordinary. What is it? Ihsan
itself,
yes. Not just ihsan, but Islam, faith,
and ihsan. These three pillars.
So with that, um, what do you call it?
We must make ihsan our target in this
life. Don't let us, um, what do you
call it? Be taken by the Angel of Death
before reaching that level. Because
this is truly the solution to life that
will also lead humans to safety in this
world and the hereafter. That is it.
My brothers and sisters in faith, may
Allah have mercy on you. Several
questions have already been answered by
the Ustaz, but we will take a short
break soon and then answer more of the
many questions that have arrived at our
office. May Allah have mercy on you,
those who wish to interact with us
tonight on the program "Renungan Qolbu"
with Ustaz Rahmatullah this evening.
But we will return after the following
nasyid break.