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Name: Bagaimana Seorang Lelaki Tidak Bisa Bekerja Di tengah Gempuran Ekonomi || Ustaz Husein Alattas
Description: Video Bagaimana Seorang Lelaki Tidak Bisa Bekerja Di tengah Gempuran Ekonomi || Ustaz Husein Alattas dari Radio Silaturahim.

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wasatu wasalam ala rasulillah waa alihi
asalamualaikum warahmatullahi
wabarakatuh ikhwan akhwat welcome good
morning with alfqir is alkaf back to
accompany us in reflections under the
auspices of the Qur'an live Q&A edition
with Ustaz Husin bin Hamid Alattos who,
thank God, has accompanied us in the
studio. Asalamualaikum, Ustaz.
Waalaikumsalam warahmatullah.
May you always be healthy, Ustaz. Yes.
We have entered the beginning of the
month of Rajab, Ustaz.
Soon eh Syakban. Allahu Akbar. Yes.
Syakban will soon be Ramadan, Ustaz.
Masyaallah.
How is this? We have to prepare
ourselves to face Ramadan, Ustaz.
Hopefully
Allah will extend our lifespan in the
month of Ramadan. Amen, O Lord of the
Worlds. Ikhwan akhwat who are blessed
by Allah subhanahu wa taala. As I
mentioned earlier, this morning, God
willing, we will have a live Q&A
session answering questions from all
brothers and sisters sent via WhatsApp
messages. If you want to ask questions,
please send a WhatsApp message to
0811999 720. Once again, the WhatsApp
number is 08 111999 720 or you can call
us at 0218451512. We are waiting for
your questions, we will open it first
by reading the ummul Quran surah
al-Fatihah. Tafadul Ustaz
Auzubillahiminasyaitanirrajim.
Bismillahirrahmanirrahim.
Alhamdulillahirabbil alamin
arrahmanirrahim. Maiki yaumiddin iyaka
na'budu wa iyyaka nasta 'ihdinasirathal
mustaqim shathalladzina an'amta alaihim
ghairil maghdubi alaihim walad in. Amen
.
Amen. Amen ya rabbal alamin.
Allahumarhamna bilquran. May from the
recitation of the Qur'an, Allah opens
the door of guidance, the door of His
mercy for all of us. Amen, O Lord of
the Worlds. Brothers and sisters, let's
get to the first question, Ustaz. From
a servant of Allah in Bekasi. Ustaz,
what do you think if a man is unable to
work in the midst of the economic
onslaught? How does Islam actually view
productivity? Thank you, Ustaz.
Bismillahirrahmanirrahim.
Alhamdulillahi rabbil alamin. Allahumma
sholli ala Muhammadin wa alihi Muhammad
. Subhanaka la ilma lana. illa ma
alamtana innaka antal alimul hakim wala
haula wala quwwata illa billahil
aliyilim. Rbana zidna ilman walhiknain.
Peace be upon you, O Messenger of Allah
. Peace be upon you, O Messenger of
Allah. Peace be upon you, brothers and
sisters, and may Allah bless you and
grant you peace. And peace be
upon you. Allah Subhanahu wa taala in
His holy book emphasizes to us all that
the obligation to provide for the
family is the responsibility of men. As
His word says, arrijalu qawamuna
alanisa. Bima fadallahu ba'bahum ala
ba'din wabima anfaqu
min amwalihim. Indeed, Allah Subhanahu
wa taala entrusted men with the
responsibility to take care of, protect
, and provide for them. Likewise, to
continue. Because the word qawwam is a
word that is chosen very beautifully,
very precisely, containing a very deep
meaning. not just providing food,
drink, and clothing. Likewise, a place
to live. Because we are different from
animals. But the task of humans here is
specifically for men, their task is in
addition to protecting, taking care of,
protecting, and also straightening.
That is the responsibility of men.
Therefore, they must know the
responsibilities that rest on their
shoulders before they settle down. Bima
fadalallahu ba'dahum ala ba'din with
the priority that Allah has given to
each. Men are given priority, women are
also given priority and tasks that
Allah mandates in accordance with the
priority that Allah gives to each of
them. Wabima anfaqu min amwalihi.
Likewise with what? With what they earn
from their wealth. Likewise the word of
Allah in Suratul Baqarah wa al mauludi
lahu wa al mauludi
lahu bil bil
maruf
Almaulud lahu here like it or not, what
are husbands, what are their
obligations, to provide for their food,
clothing, including a place to live.
Well, women are naturally also assigned
by Allah Subhanahu wa Taala to be
obedient and devoted to Allah, to obey
their husbands, to carry out their
obligations to take care of their home.
The same goes for their children, so
that they can live complementary lives
with each other with the virtues that
God has given to each of them. But
sometimes there are situations where a
good man is responsible. Suddenly, due
to economic circumstances, he is laid
off. Previously, he was fully
responsible for his wife, children, and
family. Does this mean a wife should
ask her husband for advice because he
is weak and unable to fulfill his
obligations to provide for her? If the
husband was irresponsible before, then
when he is able, he is less responsible
. When he is strong, he neglects his
wife when he is weak. At that time, the
wife says she wants to separate, which
is reasonable, considering his previous
track record. But if the husband is
responsible and caring, then he will be
when he is able. So, when he is laid
off, what would a pious woman choose?
She will naturally wait and hope for
God's mercy. This is a test that Allah
(Subhanahu wa Ta'ala) has placed upon
them to test their patience. Being laid
off does not mean that her husband's
hopes are dashed; rather, he can rely
on Allah (Subhanahu wa Ta'ala) for
alternative avenues. As we witnessed
how Hajar was left by her husband in a
desert with her healthy child. Because
they believed that this was a test from
Allah Subhanahu wa ta'ala. They
surrendered to Him. Hajar carried out
her obligation to strive, which is
expressed in the expression sa'i.
Because the word sai in Arabic means to
strive.
Saa yas'a ana as'ah which means I
strive. However, because ain is
difficult to pronounce in Indonesian
because there is no letter ain, it
changed from as'a to strive. She
strived, then the rest, she surrendered
herself to Allah Subhanahu wa ta'ala.
Allah gave and bestowed upon them their
sustenance. So when we face trials in
our lives, a husband who was previously
healthy and strong at work becomes sick
, someone who previously worked with a
sufficient income, even beyond his
needs, is laid off. These are the tests
that Allah Subhanahu wa ta'ala inflicts
on His servants to test their gratitude
when given blessings and their patience
when facing trials. And Allah has
emphasized this in Surah Al-Ankabut. At
the beginning of this surah Allah says,
"Ahasibanasuqu amanna wahumun." Do
people think that it is enough for them
to say we believe when they have not
faced the trials like those before them
? Walaqad fatanadzina minqoblihim fala
yalamannallahuladzina shodqu w yamanal
kadibin. Indeed, we have tested people
before them. So with this test Allah
will see and reveal which of them is
honest in their faith. Even though they
face storms, face trials, face various
kinds of attractions and tempting
offers, they remain honest, upright and
steadfast in the truth. Fala
yalamanallahulladina shqu wamalibin.
Through new tests it will be seen who
is sincere and who is lying. He was
tested by Allah with enormous
opportunities. He can carry out God's
mandate, can betray to enrich himself,
to build splendor for his family. But a
believer, even when faced with allure
and opportunity, remains steadfast in
the truth. Likewise, when faced with
temptation from a beautiful woman who
offers herself to him. But in a
relationship that Allah has forbidden,
he says, "This is the Lord of the
Worlds." So, trials like these prove
who we are, and our standing with Allah
. So, suppose a woman whose husband,
who previously had a good income, is
unable to provide for her due to
circumstances such as being laid off or
, say, being sick and unable to earn a
living, is devout. A pious woman will
remember her husband's kindness,
loyalty, and responsibility. She will
faithfully serve him. There's an
interesting story, a true story from
someone we know. This man happened to
be prosperous and had a fairly nice
home. He happened to be married to
several wives, not just one. One day,
Allah tested him with a setback in his
business.
Ultimately, he was unable to fulfill
his obligation to provide for his wives
. Ultimately, he chose to neglect his
obligations to his family. He came to
each of his wives one by one. He said,
"I can no longer provide a decent
living for you as you know my condition
." So, what if we separate? The wife
said, "No way. You are still my husband
. You don't need to think about
providing a living. The important thing
is that you carry out your obligations
as a husband. When you came to us. The
woman refused to
divorce. Why? Because she met her
husband who had truly honored her. She
felt like an ordinary person. But in
front of her husband because he treated
her so noble, what did she feel?
She felt like a truly noble woman by
her husband's side. came again to his
other wife, he said the same thing. The
woman was reluctant to separate. In
fact, the woman said," You don't need
to provide a living. Thank God I have
enough business. Even when you take
turns, if you don't have money, I give
you transportation. "Why? Because this
man honors his woman. He not only sees
her husband from his responsibility to
provide for his obligations, but he
sees that she beside him feels noble
even though her life is simple. So,
what is important is not because of the
husband's laziness to try, not because
he is irresponsible, but the difficult
conditions faced beyond his control. He
continues to try to find work and the
grace of Allah Subhanahu wa ta'ala is
not only limited to the place of work
he works. There was a man who was laid
off from his job, he was patient, his
wife was also patient. They asked Allah
to get a better job and business field,
a bigger income. Because of why?
Because of their gratitude to Allah and
their patience. So when it comes to
productivity, Allah Subhanahu wa ta'ala
commands us believers to try, to work.
Allah Subhanahu wa ta'ala will help
those who try but do not achieve what
they want. But Allah will not help
those who do not try and are lazy. In
the Arabic proverb, innallaha yajbur
alqusur h
w yajbur takir.
Allah will patch up, help people Those
who have tried but failed.
Hm.
Allah will come to him with His mercy.
Yes.
But it will not help at all those who
neglect their obligations. Okay. So if
he says he is trying but his efforts
are unable to achieve what he wants,
the grace of Allah's help will come
with the condition that in his efforts,
what is he hoping for? Hoping in
Allah.
Therefore, saying
bismillahirrahmanirrahim is not just a
ritual, but what is this really?
Opening the door of Allah's mercy that
will open the embers of help that come
from Allah. Because if we only depend
on our efforts, it is impossible to
depend on our knowledge as well. Witu
minal ilmi illa qila. Therefore, after
we work, Allah commands us to put our
trust in Allah.
After we try, waallahi fatawakalu
inuntumin.
Likewise, the closing faidza farag
waika. If you finish one job, then
start again with a new effort. But
remember, all your hopes are directed
only to Allah. Iyaka na'budu wa iyaka
nastain. So trying, doing good deeds,
and striving are what will open the
door of Allah's mercy. Walladina jahadu
fina
fina lanahdiannahum
sub
subbulan. This verse was revealed in
the period of Mecca before the jihad
war. It means that these jaha yujahis
are those who fight in our way, we will
show them our many ways.
Wa inallahasi
muhsin. Allah is always with those who
do good. This is a picture of a true
Muslim believer who strives in the way
of Allah, hoping for His pleasure and
not neglecting his obligations. And
Allah knows best.
Masyaallah. Eh, very good answer, Ustaz
. Ustaz, this is from Fani. Ustaz,
peace be upon you, Ustaz. Inin asked,"
What about someone who has been
delaying doing good? For example, Ustaz
wants to give charity but later. But in
the end the funds used for charity are
used for other needs. Others read the
Qur'an but later end up reading social
media. Please advise, Ustaz. Is this a
heart disease, Ustaz? Namely, sadness
is delaying, likes to procrastinate
doing good deeds. Syukran, Ustaz.
Bismillahirrahmanirrahim. There is a
saying that says khairul birri ajilu.
What is the best kindness? We'll make
it quick. We'll make it quick. Because
once we delay, even if only for a few
moments, what will this devil try to do
? Prevents us from doing good.
Encourages us to do cruel things.
Asyaitan yuruhum bil fahsya. E e Satan
ymmurukum bil fahsya wal munkar. What
is this devil? Always encouraging you
to do cruel and evil things. Asyaitan
yauhumu. Yes. What? Oh my God.
What letter Ustaz?
Albaqarah. What?
Albaqarah.
E wala tayammamul khit minhu
tunfiquunaastum biakhirihi illa anmidu
f.
Walastum biahhi illa anmidu f. Wallahu
wallahu ghaniyun. Wallahu ghaniyun
pregnant. And Allah knows best, and He
is the only one who is a learned man.
We see in Surat al-Baqarah that Allah
reminds us that Satan is the only one
who is a good person and the only one
who is a learned man. When we want to
do good, to give charity in the way of
Allah, Satan scares us with what? With
the threat of poverty. If we help a lot
by giving charity, we start to be
frightened by the shadow of poverty.
Subhanallah. Wurukum bil fahsya. But he
pushes and encourages you to do evil.
Even if the cost is high, Satan will
not what? He will scare you with great
expense. Allah will give promises of
pleasure, enjoyment, profit, and
happiness. While Allah knows best, He
is the only one who is a
learned man. While Allah subhanahu wa
ta'ala, with what He recommends from
these good and noble deeds, promises
you forgiveness. Besides, Allah
promises to multiply the rewards of
those who give charity in the way of
Allah. One is rewarded 700 times over.
Allah also promises you, in addition to
the multiple rewards in this worldly
life, Allah promises forgiveness from
it. Wallahu wasiun pious. Indeed, Allah
is all-encompassing in His grace and
all-knowing of everything. So those who
give infaq receive an infinite promise
from Allah
in addition to multiple rewards in this
world of forgiveness from Allah and in
the hereafter they will not experience
fear or sadness. Alladina yunfiquuna
amwalahum fibilillah tumma la yutbiuna
ma faqu manan wala lahum ajruhumbihim
wala khaufun alaihim wum yahsanun.
People who spend their wealth in the
way of Allah. In the way of Allah, this
is not just limited to fighting in the
way of Allah, no. But it includes all
donations in places that Allah is
pleased with. They spend their wealth
in the way of Allah. Then they don't
accompany the infaq they spend by
bringing up what we gave or hurting the
feelings of the person we gave it to.
What has God provided for them? Their
reward. Then Allah freed them from fear
, sadness when humans experience fear.
That is the benefit that Allah promises
for people who donate. And every time,
every morning, the angel prays, "
Allahumma a munfiqan khalafa wa ati
mumsikan talafa." O Allah, replace
those who give infaq. Meanwhile, on the
contrary, destroy the wealth of those
who hold back their wealth and hoard it
. Because once they hoard it, what does
it mean? They monopolize God's favor.
So many people will live in suffering
and hardship because of them. In fact,
Allah made us human beings, especially
those who believe in ba'bukum min ba
wal mukminun wal mukminat ba'dukum
auliya, believers, both men and women,
some of them become guardians of others
. So what does that have to do with
that question or why are you
procrastinating? Well, delaying doing
good is precisely what Satan wants.
There is a story, attaswif syi'usit
yulqihi fi qulubil mukminin.
H.
Taswif is taken from the word saufa.
Sawafa yusawifu taswifan.
Delaying it until later, soon, tomorrow
. That is the motto of Satan that is
inserted into the hearts of believers.
Ai before he does good or before he
repents, death comes to take him.
Before he has the chance to do good,
the opportunity that Allah has given
him is lost. Whether it is sufficiency,
excess, yes
ability, health, so let us never
postpone the good that we will do. For
example, I once experienced that.
Someone asked for help, he explained
his condition. What is our heart? We
want to give him everything he wants.
From the front we go to the back to get
the money. Ah, if we give him
everything, in the end he will not have
the spirit to try.
Heeh.
Right? We start by saying only half so
that the other half can be worked on
and he does not rely too much. As soon
as we enter the room, start from what
half?
Satan whispers to us again, what is the
purpose?
There is another purpose for this. We
can help others. We reduce it from half
to a quarter. When we take money, we
turn back in the middle of the road,
Satan tries to whisper to us to reduce
what we donate even more.
Yes. Yes. Yes.
We can feel how Satan will not waste
the opportunity to make us what? Not
just delay, but also reduce what we
will spend. Even though the distance is
so close, right?
Right. Minal if it doesn't happen, it
will be reduced by the same amount.
Yes.
Absolutely.
So we see how Satan tries to prevent us
from doing good but for sinful deeds.
For example, let's say someone is going
to have a birthday.
Heeh.
He has already spent, say, Rp100
million. Later, someone says that if
there is this, it would be better if we
call a magician and add more funds.
That is subhanallah without being
calculated. But if it is for good,
Satan tries to hinder. So all the
efforts that we hear in our hearts to
prevent us from doing good immediately
or reduce the good we will spend are
wasawis asyaitan. Wali iyadubillah.
Masyaallah. Next is Ustaz from Maulana
Yusuf.
Heeh.
Oh, this is quite an interesting
question, Ustaz. But is it okay to have
a different topic, Ustaz? Yes.
Peace be upon you, Ustaz. Sorry for the
off-topic. May I ask a question? Sil.
I'm Ali Basah on Jalan Parjajaran,
Sukabumi. If, Ustaz, there is an
official who abuses his position, how
should he repent? Especially regarding
human relations and what happens when
he is tried or his assets are
confiscated but still has the proceeds
of his abuse of office attached to him.
Please give me some direction and
guidance, Ustaz. Thank you. Masyaallah.
I remember an incident involving a
regent. I happened to be giving a
sermon at the National Police
Headquarters.
Yes.
In the midst of prisoners from among
high-ranking officials or former
officials. There were former regents,
there were also governors, all kinds of
people who were previously entrusted
with positions. He was detained. Then
after the lecture was over, one of them
, a regent, asked me, though not
directly, "How am I doing? All of this
wealth I've accumulated comes from
illegitimate business income. That's
abuse of office. What should I do to
repent? I told him, if you could return
it to the state, receive it from honest
officials, distribute it for your
benefit, and then return it to the
people, then you hand it over to the
state. But if you hand it over to the
state and it's eaten by corrupt
officials, it won't be returned to the
state, which belongs to the people. You
should establish institutions whose
benefits are returned to humanity.
Whether it's a health institution that
serves public health or an educational
institution, or you build houses for
those who don't have a place to live,
return it to the people. Because in
fact, the wealth of the state belongs
to the people, who are empowered by the
state. So if state officials are not
responsible for their obligations, you
return it to the people from whom you
took it. At most, what is rightfully
yours is from your lawful income, the
rest you return to the people while you
repent and ask for forgiveness from
Allah. If he sincerely wants to repent,
it won't be difficult to return what
isn't his. But when he's touched, he
might want to repent, and then what
happens? He'll return to his original
state. He'll think a thousand times
about giving away what belongs to the
people, but isn't his. But some of them
are truly willing to return what isn't
theirs, and they repent sincerely. So,
if you feel that what's in your hands
isn't yours, try establishing an
institution that can benefit the people
with intention. Not with the intention
of charity. If the charity comes from
your personal money, but with the
intention of returning the people's
rights. Because if we return it to the
state, it's unclear who will receive it
or where it will be distributed. You
know better than our officials what
their situation is. Even when the
people are hungry, some of them still
want to eat the people's money. This is
what we see before our eyes. Now, if
his wealth is confiscated, he's
punished, and he's left with nothing,
then what's the point? I pray to Allah
to make the incident he's facing
punishable. Shamed, he then repents to
Allah Subhanahu wa ta'ala for his
actions. He amends himself, and the
door of repentance is wide open. But as
long as he continues to commit
corruption, even if he donates most of
the wealth he obtained from corruption
and he does not repent, his prayers are
left in limbo. Likewise, his fasting,
and his worship, until he repents to
Allah Ta'ala. Because Allah only
accepts those who are pious. As Allah
tells us, the son of Adam said to his
brother who was angry because his deeds
were rejected. While his brother was
rejected, he said," Innama
yataqabbalullahu minal muttaqin. ""
Don't blame me. Because Allah only
accepts from those who are pious. So
those who commit acts of corruption,
abuse their position, if they want
their prayers accepted, their siam
accepted, their worship, their alms and
donations accepted, repent. Repent.
Stop doing wrong things. Then from that
moment on, their good deeds, God
willing, will be accepted by Allah
Taala and what is not theirs will be
returned to the people in a wise way
that truly guarantees what? This return
will be fully returned to the people
who deserve it. Well, hopefully Allah
will accept your repentance. Because
the open reckoning in the hereafter is
far greater than what someone faces
before the Corruption Eradication
Commission (KPK) or the police. If the
KPK can be negotiated with,
the police can too.
In fact, bargaining is more profitable.
He.
I know one person who collaborated with
an official. He ended up being pursued
by the KPK, about 10 years ago. In the
end, he gathered orphans in his house.
I was one of the people present. I
don't know what his original goal was.
It turned out he was asking for...
prayed to be freed from the Corruption
Eradication Commission, from what? The
legal trap. I said, "If you want to be
freed, repent to Allah. Because even
though you call these orphans, you ask
Allah to free you from what? From the
trap of the Corruption Eradication
Commission, who will you face when you
are released from the Corruption
Eradication Commission? Face Allah
Subhanahu wa ta'ala on the Day of
Judgment. There you cannot bargain. So
it is better for us to be honest with
Allah, honest with ourselves. We
improve our attitudes to be in
accordance with Allah's pleasure. This
is the path to salvation for us. So
those who have ever abused their
position for their own benefit or who
are currently doing so before it is too
late, let us repent to Allah together.
God knows best. Masyaallah. Masyaallah.
Ustaz. But if for example, he is caught
, he is caught and then he goes through
the legal process. He.
Ee all the legal processes he went
through and the decision of his
dependence he went through. Does that
count as repentance, Ustaz? Even though
his assets may not have been returned.
Look, if in his heart he truly repents
and returns to Allah completely, then
what? He still has money in his hands
from what proceeds? From corruption,
abuse of office, then his repentance
will not be complete until he returns
what is not his right. Because the
requirements for a repentant person are
...
Heeh.
If it's related to a person, besides
stopping the wrongdoing, he regrets his
actions, returns the person's rights,
or asks for their sincerity. Right.
Now, if it's related to the people's
rights,
naturally what must be returned to the
people,
and the best way is to establish
institutions that can bring continuous
benefits back to the people. So if I
build a hospital, yes, but the hospital
is not a profit-making hospital.
Yes.
But a profit-making hospital that truly
expects what? Service is entirely for
the benefit of the community. And today
it is beneficial.
Yes, Ustaz.
And what to say? For those who cannot
afford it, it is fully covered by the
hospital that can pay,
but not what, the benefits return to
those who built the hospital, which
belongs entirely to Allah.
And this, God willing, will also
educate the doctors to do their work
sincerely. They shouldn't pay attention
to the higher classes. They shouldn't
pay attention to the wards. If
necessary, all classes should be the
same. There's no such thing as VIP.
Everyone is equal. The attention of
doctors and others is the same. And
doctors will also receive their
happiness with full justice. But for
the weak, the hospital and the doctors
will be sincere in their deeds. That is
their jihad. God knows best. Well, this
Ustaz, there's one person we know who
went to prison. Then he told me about
some of his friends who, according to
his belief, were in prison for
embezzlement. While in prison, okay,
the sentence was 2-3 years. He.
When he was charged with embezzlement,
he had already saved billions of rupiah
.
Heeh.
He had already put up a tough front,
the legal process was over. When he got
out, he still had the money, Ustaz. So,
what's the law on this, Ustaz?
Money obtained through illegitimate
means must be returned.
Yes.
Mandatory. No bargaining. He.
Why? Because it wasn't earned from his
legitimate business.
Yes.
So, let's say his salary is Rp. 50
million, and his legitimate business is
growing, then what he receives comes
from his salary and his legitimate
business.
The rest is returned. Yes.
Let's say he's having difficulties.
Yes.
What are his difficulties? What about
what he earned from his legitimate
business?
Uh, what exactly is it? Insufficient.
His legitimate assets are mixed with
those that are not his.
He can return them slowly, because of
his condition, return them, say, half
first or a quarter first, and
gradually return them. He
until he is completely free of what?
From assets that are not his. So, la
yukallifulahu nafsan illa, in the form
of assets, there is his money there.
There is also haram money mixed
together.
He can wait until the house is sold.
Take what is his right, return what is
not his right. And this is not one
person's right, it is the people's
right.
A right. But this official is not aware
. He thinks that when he commits
corruption, he is committing corruption
, betraying his office.
He doesn't realize that this leads to
what? The losses suffered by the people
. How will he be in the hereafter when
the people sue him? He doesn't feel
that now. But in the hereafter, Allah
Subhanahu wa Ta'ala will represent the
oppressors in demanding their rights.
Well, in this case, clerics are also
not allowed to pray for him to continue
his rise in office,
and he also shouldn't
sin. If he prays for an oppressor, he
is responsible. He is contributing to
the oppression.
Oh.
And then he is also not allowed to
accept money from that person for his
own benefit.
Ah.
But if a repentant official says,"
Please, Ustaz Isa, these are the funds
I obtained from corruption. "Try to
wisely return them to the people who
deserve it. But if the cleric accepts
red envelopes from corruptors, he is
contributing to the act.
Yes.
I remember a story.
Heeh.
A businessman who used to lend out
horses.
Yes.
His business was like a rental. Horse
rental.
Stable. It's called stable.
Yes Incidentally he collaborated with
the Abbasid government. At that time it
was controlled by Harun Rasyid. He
rented out his horses for work related
to what? Government interests. This
came to a fairly well-known cleric,
namely Abu Abdullah Assadiq. He said,"
Yes, Aba Abdillah, what do you think I
am doing in my business by lending what
? By lending
my horse rentals to the authorities. "
Abu Abdillah Asadiq answered," Anta
syarikuhu, you are his ally in
injustice. "
He said," Walimika, Abu Abdillah, how
can I be included? "He said," You'd
hope he'd finish what he
was paid. "Okay.
You pray for his long life.
In order for his life to be extended,
things must be carried out
so that he is able to fulfill his
obligations to you. So, anta shariku
you are his allies in injustice.
Imagine this is a problem that we
consider normal, right? I work by
providing what's called a horse and I
receive a profit from it. But what is
this actually related to? The vested
interest in that person that drives him
to pray for that person to remain, what
? To remain able to pay his obligations
. So, when we work with an oppressive
person, we hope he will pay his
obligations. What if he dies or is
unable to pay and fulfill our
obligations? We feel disadvantaged. So
we pray for his sustenance to be made
easier, for his life to be prolonged.
Even though his business is an unjust
business.
Yes.
So it's better not to be close to
oppressive rulers, unjust ones, or
corrupt officials. Eventually, we
consider corruption to be what it is?
Right.
Right. He.
Especially if we accept you for our
needs, there are events he provides
assistance, when there is a need he
provides assistance. We ask and hope
from people like this, and inevitably
we will see them in a negative light
even if they do wrong.
Yes.
This is the positive side.
So it's better than the positive side.
Surely he will look at it from the
positive side because it provides
benefits for him, right? Because people
have a tendency to judge a good person
depending on whether he is good to
himself,
even if he does injustice to society,
yes, he abuses his position, but if he
is good to him, when asked how you view
so and so, wow, he is a good person, a
person who is full of concern because
it relates to himself,
yes, yes,
people are rarely objective in this
matter. But if a person is truly fair,
when he sees that someone is saying
something to himself that is not good,
it may be due to certain problems, but
towards the people, towards society, he
is truly acting fairly.
Yes
He should have said," So and so, I see
from his work, his charity, his honesty
he is a just person. "Masha Allah. Even
though there are things between me and
him that I don't like, objectively I
can say that he is good. H.
Well, this is what is dangerous for
ustaz, for certain groups who are close
to corrupt officials, who do not really
benefit from them. Finally his eyes
became blind, his ears became deaf, his
tongue became numb. In the end he did
not rate it with a positive assessment.
He's not speaking fairly and
objectively,
but speaking with the logic of God,
which benefits him. Well, Ustaz, you
said earlier that if we were entrusted
with funds to return to the community,
that's okay.
Although he didn't say where the funds
came from,
we know he holds a position where there
are many doubts and so on. We were
entrusted with it, and you donated it,
there's no problem, Ustaz. No. We'll
return it to those who deserve it.
I once had an event,
okay,
during the Soeharto era. He was
invited to an event, uh, congregational
tarawih prayers.
Okay.
It happened that those in attendance
were essays from the Cendana family at
the time, from high-ranking officials.
I had hopes that maybe I could provide
some benefit, give advice because my
goal wasn't to please them. After the
event, what did they give me? I refused
to accept it, but they forced me to. We
don't feel comfortable when we're being
pulled over in public, right? I
accepted the money. But throughout the
journey, my heart was incredibly
restless. Restless for no reason. This
anxiety is because of money. This is
what I know comes from officials who
abuse their position. They have fun,
gather together, pray tarawih and
invite the ulama to do what? Their
hearts are at peace and they hope that
what they are enjoying will last a long
time.
Meanwhile, businesses only receive a
little, like a cat sitting under its
master's table to get scraps of food.
I had a restless heart throughout the
trip. Finally, before I got home, I
stopped at the edge of the river in the
midst of people who were in trouble. I
took everything out for them, then
Subhanallah, my heart was calm and at
peace at that time. So, Allah
subhanallah, the bad things cause
anxiety, while the good ones give a
sense of peace in our hearts. So we
should never get close to corrupt
officials except to provide advice.
Okay.
Allah says in Surah Hud. Wala
tarkanuinaamuakumunar wumunillahi min
auliya. Don't get along. In Indonesian,
rukun describes harmony, right?
Hey.
Don't get along well with oppressive
people. In the end, you will be
punished by the fires of hell, even
though you are not the perpetrators,
but because you gathered with them when
the punishment descended, you were
affected. In the end, you will not find
a protector who will help you and you
will truly be in a very sad situation.
Now, this is the most difficult thing
for us ustaz, preachers, when dealing
with people like them. Especially with
their sweet talk, with their gifts. Who
doesn't like gifts? Right?
Especially with the many needs of today
. Therefore, for those who can't stand
it, it's better not to be close to them
, not to gather with them.
Tat. Yes. Yes.
Even though the ustaz said earlier,
it's like a cat that is only given its
bones.
Right. Right. He waits, he is happy to
be given fish bones to eat.
Oh God.
Meat is eaten by the elderly. But in
the hereafter, who will have the
greatest reckoning?
The one who eats the bones.
The one who eats this bone. The ustaz
who eats the bones will have the
greatest reckoning. Because he should
be enjoining what is good and
forbidding what is evil. But what?
Yes. Yes. But instead, he gathers with
oppressors, giving them blessings and
support. And on average, what I've
encountered over the past 30 years or
so, conglomerate officials invite
clerics not because they want to hear
good advice,
not because they want to improve, but
simply for what?
Just for an
event that perfects what?
Perfecting their goals with prayers
from clerics, readings of the Quran.
The Quran is read, not to be absorbed.
Yes. The
clerics also lecture, starting with
praise, elevating, elevating,
flattering, that's what I heard with my
ears, I felt directly.
He he.
He gives praise, flattery without
reminding himself
that he will soon be called by Allah
and accountable for his deeds. Whereas
if we gather together in an atmosphere
of mutual reminders, our hearts are at
peace. That's right, Ustaz,
because we, like it or not, often
experience moments of forgetfulness, of
being unaware, of being careless.
Yes.
As soon as we were reminded," Oh so and
so, what you did is truly bringing you
down, making you look bad. "We realized
at that moment. Because a believer is a
mirror for his brother. What can he see
himself through? His brother. So, why
does Allah command us to observe the
law of obedience after faith and
righteous deeds? Why? Because humans
sometimes forget and are unaware of
their actions. And God knows best.
Masyaallah, Ustaz. So, Ustaz, when we
return the money to the people
and then we publish it. And the
publication is a sin, Ustaz, publishing
that this money is from this politician
. Alhamdulillah. So this is the problem
, officials when they donate something
to mosques, to certain businesses,
usually they are said to be
true
in order to improve their name among
the people. Pious officials, good ones,
who care about the people are used as
propaganda or campaign tools. So, we
should not do this at all.
I am right. I once had a time when the
pork fat issue was developing
during the Sudomo era, yes, starting
with companies, yes, those producing
food, yes, Indofood and so on, tried to
invite clerics to, what, hold events,
say, mass religious gatherings, then
put ABC chili sauce, the products that
caused a commotion, on the podium.
Their chili sauce products so that the
impression was, what? These are all
halal products. Most of the clerics
never checked, never checked in the
laboratory whether the products were
halal or not. But because of the
donations given by these producers.
Hehe.
Then with what is it called? With uh,
yes, let's say with a billboard. A
billboard with production goods placed
on what? On the podium. So indirectly
the clerics approved. Some were even
invited to the Indomie factory, if I'm
not mistaken, at that time they were
invited, yes, they ate Indomie in
droves. They said," We didn't see any
pigs, we didn't see any pig heads or
any pork there. "This is the wrong
attitude. He didn't come as someone
responsible for researching whether
Indomie or similar products contain
pork, but what? He was invited to eat
among them and show the community that
what he did proves that all of this is
halal. I'm not accusing Indomie of
containing pork, but the ulama's
attitude is wrong.
Yes.
Unless they are thorough, they check it
in a laboratory and make sure it's
clean, then he will honestly say that
there are no findings indicating the
presence of pork in what? In the food.
That's a good way. But we are just
becoming tools, propaganda tools,
campaign tools during elections,
or tools to legitimize something
unclear.
But because the money is large, we are
in trouble, Ustaz, we need
our children to go to school, want to
pay for this, pay for that, we accept
it, we surrender to Allah Taala. He
said this is a trial from Allah
Subhanahu wa taala.
Masyaallah, Ustaz. Hey, this next one
is from Muhammad in Bekasi.
Assalamualaikum warahmatullahi
wabarakatuh, Ustaz. How do we act if we
are lent money by someone else and that
person is not able to answer? On the
other hand, we need it, but on the
other hand, we also feel sorry for the
people we lend to. It's due, Ustaz.
Thank You. Allah Subhanahu wa Taala in
Suratul Baqarah says, wainana
usratiniratun waquirakum intumamun.
If the person who borrows is in a tight
situation, what is the faamiru? If the
person borrowing is in a tight
situation and has not been able to
fulfill his obligations and not
intentionally, then defer him until
such time as he finds it easier.
Hm.
If you give alms, yes if you give alms
it will be even better. Seeing that his
abilities are really weak, his
condition is, especially since he has
children who need it. If we think about
it, with his income, it is impossible
to pay the debt. So if we let it go it
will be better. And the reward from
Allah is not one to one. H
is not an installment, yes,
but Allah repays one in 700.
Allah. That's
why I often say people need loans,
we'll give them loans. Let's see if he
doesn't have the ability to pay, it's
normal when someone is able. We've also
been in situations like this.
I said," I've forgiven him. You don't
need to pay for yourself. "He felt
embarrassed. We'll try not to have to.
What Allah replaced me with is better.
The important thing is that you don't
be burdened by feelings of debt. Once
he is free from feelings of debt, the
door of Allah's mercy will open for all
of us.
Rather than hoping for someone who
can't afford it, it's better to hope
for Allah, the All-Rich, the
All-Powerful.
If his lifestyle is like that of a dead
person,
sometimes what does he look after? He
looks after himself. Yes. Oh, that's
right.
It doesn't mean he's someone with
excess,
Ben.
But if he has the ability but doesn't
pay, then he's considered al-mumatil.
Mumatil is Arabic for delaying debt
repayment. Matul ghani dulmun. If
someone delays paying a debt when he is
able
or hides his ability, then he's
committing extraordinary injustice.
Unjust. Unjust to the person who helped
him, Ustaz. Yes, it is
true. Meanwhile, those who help will
not be wasted by Allah. Allah will
replace it with something better. If
you have done good, you will be wronged
and get two things.
Allah is
the first yes He helps people with a
good purpose.
Whether people deserve goodness or not.
What is clear about what we have done?
Help.
Then, for his cruelty, he received a
reply without reckoning.
Innama Yasir Ajab.
Instead of hoping to be annoyed with
the person we are giving kindness to,
it is better for us to hope for someone
who is most gracious.
That's right. more good fortune comes.
God will definitely replace it.
Last question, this Ustaz is from
Philutfiah. Just keep it short, Ustaz.
If we donate to a mosque or assembly
and ask for the Fatihah to be read in
the name of the donor with the
intention of wanting the Fatihah to
flow to those who donate, what is the
law, Ustaz? A cashier? If he donates
from good money, which is halal, yes.
Then we pray.
Hey.
What do we pray for him? so he gets
what? Allah makes things easy, make
them more spacious and say what? Make
your heart healthy, keep it away from
disease. This is part of what Allah
commanded, yes. People who bring out
something in goodness ya kh min
amwalihim shodqatanirhum tuzakihim.
After that wasolli alai. Salawat from
the Apostle means prayer from the
Apostle for people who give out their
zakat or donations. So, we pray if we
read Al-Fatihah as an opening, what is
this Al-Fatihah? The pennant of the
Koran and its contents are truly the
manners of communication between a
servant and his God. He read Al-Fatihah
. After that, pray for those who donate
in the way of Allah Subhanahu wa Taala.
If necessary, without mentioning names,
let's just pray that those who spend
their wealth in the way of Allah will
receive forgiveness, find space, gain
breadth, be kept away from disease, and
Allah will make it a provision for them
in the last day. So without having to
mention names. Because mentioning names
is feared that it will cause ripples in
their hearts, right? We pray unless we
want to invite other people to donate.
There is one person who donated to the
struggle. Then we remind people," So
and so gave so much in the way of Allah
Taala. "Hopefully Allah will accept it,
Allah will accept whatever they spend.
So
what are you going to spend as a
contribution to the struggle?
But the best thing is to hide what we
give. But even if we show it, it is
good. If you look as close as possible,
it means that your actions are as long
as you intend them for Allah. But if
you hide the tukfu watul fuqar wine you
give to the poor, it will be better.
The reply is that yukirum sayatikum
Allah will forgive you, cleanse the
ugliness of your sins ukirumikum saatum
Suratul Baqarah Hubqati wafaha
fuqahuairakumukiru wallahu bimaalun
bimaalunir. So if you give to the
fuqara by hiding your gift, that will
be a better reward that Allah will give
you. Then Allah promises that besides
giving a better reward, Allah Subhanahu
wa Taala will cover our bad things and
erase them. Because we sometimes step
towards hard goodness because of what?
Because of our sins. What does our sin
cause? There is a heavy burden on our
shoulders to do good and to stay away
from evil. But with these kindnesses,
Allah forgives our sins, cleanses our
mistakes, lightens our burden. our
steps on the path of goodness.
Hopefully, God willing, Allah will give
you the benefits of
our dialogue this morning and
what we convey, hopefully solely by
hoping for Allah Subhanahu wa Taala's
pleasure because this will
open the door to acceptance for us. If
not, iyadubillah,
we are in vain doing good deeds if we
don't hope for Allah's approval.
Subhanakallahumma
wabihamdikallahum wabihamdik asadu
antagfiruka wauubuai. OK, thanks Ustaz
for the explanation. Thank you, Ondi
and Mas Algi at the Ikhwan Akwat
operator desk. Thank you for listening
so far. Alfagqir Isa Alkaf and all of
his staff ask to resign. Asalamualaikum
warahmatullahi wabarakatuh.
Waalaikumsalam warahmatullah.