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0:10 Brail Abu Zaid. 0:37 In the name of Allah, the Most Gracious 0:38 , the Most Merciful. Peace be upon you, 0:40 and Allah's mercy and blessings. O 0:41 Allah, send prayers upon our master 0:42 Muhammad and the family of our master 0:44 Muhammad. Praise be to Allah, we meet 0:47 again today, Friday, the 23rd of Safar 0:50 1448 Hijriah, or August 7, 2026. We 0:54 meet again in the program "Reflection 0:56 under the shade of the Qur'an" for the 0:58 Q&A edition with Ustaz Husein bin Hamid 1:00 Alatas. Please, if you have any 1:03 questions, you may send them to 1:05 0811999720. Also present here are Oni 1:11 Saputra and Algi. Greetings, Ustaz 1:13 Husein. 1:13 Peace be upon you, and Allah's mercy 1:15 and blessings. 1:16 Alright, we begin this program by 1:18 reciting al-Fatihah. I seek refuge in 1:23 Allah from the accursed Satan. In the 1:29 name of Allah, the Most Gracious, the 1:31 Most Merciful. All praise is due to 1:37 Allah, Lord of the worlds. The Most 1:43 Gracious, the Most Merciful. Master of 1:47 the Day of Judgment. It is You we 1:51 worship and You we ask for help. Guide 1:59 us to the straight path. The path of 2:05 those upon whom You have bestowed favor 2:06 . Not of those who have evoked Your 2:10 anger or of those who are astray. 2:17 Praise be to Allah, we have recited 2:19 al-Fatihah. May Allah make it easy for 2:21 us to understand the answers given by 2:23 Ustaz Husein bin Hamid Alatas. Alright, 2:27 the first question is from Mrs. Hayati 2:29 Suryingsih, Central Jakarta. Greetings, 2:31 Ustaz Husein. 2:32 Peace be upon you. Why are there 2:35 hadiths that seem to demean women? Is 2:38 that actually true, or is there a 2:39 context that needs to be understood? 2:44 In the name of Allah, the Most Gracious 2:46 , the Most Merciful. All praise is due 2:48 to Allah, Lord of the worlds. A praise 2:52 that is abundant, good, and blessed, as 2:55 He loves and is pleased with. O Allah, 2:59 send prayers, greetings, and blessings 3:01 upon Your servant and messenger, our 3:04 master and prophet Muhammad, and upon 3:06 his family and companions. O Allah, 3:11 grant us mercy from You, and bestow 3:13 upon us beneficial knowledge from You, 3:15 and benefit us with what You have 3:17 taught us. Our Lord, increase us in 3:19 knowledge and join us with the 3:21 righteous. To proceed. Brothers and 3:23 sisters, listeners and viewers of 3:25 Silaturahmi Radio and TV, may Allah 3:26 have mercy on you. Islam teaches us all 3:35 to treat our women with nobility. 3:39 Whether it is our mother, our sisters, 3:44 our children, and the Prophet during 3:52 his final pilgrimage, the farewell 3:55 pilgrimage before he passed away, he 3:59 reminded us to truly uphold his 4:02 testament regarding women. "Treat women 4:06 well." But unfortunately, it is truly a 4:13 pity, many Muslims have distanced 4:16 themselves or are moving away from the 4:18 guidance of the Qur'an and the guidance 4:20 of our Prophet Muhammad, may Allah's 4:22 peace and blessings be upon him and his 4:24 family. They treat their women in ways 4:29 that are not good, just like the 4:32 jahiliyah society did in the past. 4:37 Whereas the Prophet said, "None honors 4:39 them but a noble person, and none 4:41 insults them but a contemptible person. 4:44 " No one honors women except a noble 4:49 person, and no one belittles them or 4:52 treats them badly except for those who 4:55 are vile. Is his mother not a woman? He 5:03 developed and grew in his mother's womb 5:06 , filled with mercy and love. Therefore 5:11 , Allah mandates every child to treat 5:14 their mother with nobility. In fact, a 5:19 mother's right, as explained by the 5:21 Prophet, is three times that of a 5:24 father's due to the heavy burden and 5:26 sacrifices, both during pregnancy, 5:29 childbirth, and the years of raising 5:31 that child during their childhood with 5:34 the mother. Likewise, Allah commands us 5:40 to treat our children well. And the 5:43 example is our Prophet Muhammad, may 5:45 Allah's peace and blessings be upon him 5:46 and his family. How he treated his 5:48 wives with nobility, and treated his 5:50 daughters with nobility. Until when 5:54 Sayyidah Fatimah arrived, the Prophet 5:57 would rise from his seat, kiss her 5:59 forehead, and place his daughter on the 6:02 spot where he had been sitting and call 6:08 her with a warm and affectionate 6:09 nickname, Ummu Abiha, the mother of her 6:11 father. And the Prophet loved most to 6:14 taste the food prepared by his daughter 6:17 . 6:17 MashaAllah. Such was the love of the 6:21 father for his daughter and the 6:23 daughter for her father. When the 6:26 Prophet was about to pass away, he 6:28 informed his daughter that he would be 6:30 returning to Allah. His daughter wept 6:33 and felt sad. But then the Prophet 6:36 whispered in her ear, "And you will be 6:38 the first of my family to follow me." 6:41 She immediately laughed with joy and 6:43 happiness. 6:45 She was not sad about leaving her 6:47 family, her children, or even her 6:48 husband, but was happy to be able to be 6:50 reunited with her father. Besides, her 6:53 father was the Messenger of Allah, who 6:55 was the apple of her eye and her 6:57 beloved. Even though she had a husband 7:01 she loved and children she dearly 7:03 cherished. But because of the close 7:06 bond between father and daughter, it 7:08 was hard for the father to part with 7:10 his daughter. And it was also hard for 7:13 the daughter to part with her father. 7:16 Their happiness was being gathered 7:18 together in the gardens of Paradise. 7:21 Whenever the Prophet departed from 7:23 Medina, the last house he would leave 7:25 was his daughter's house. And upon 7:29 returning to Medina, after the mosque, 7:31 the first house he visited was the 7:32 house of his daughter, Fatimah, 7:34 daughter of the Messenger of Allah, the 7:35 apple of the Prophet’s eye, may Allah 7:37 bless him and his family and grant them 7:39 peace. So Islam teaches us to treat our 7:45 women with nobility, especially our 7:47 mothers. And your Lord has decreed that 7:50 you not worship except Him, and to 7:52 parents, good treatment. Likewise, our 7:58 sisters are a trust upon our shoulders. 8:03 Allah Subhanahu wa ta'ala gives a man 8:05 an inheritance from his father or 8:07 mother that is twice the share of his 8:08 sister. Because Allah has entrusted the 8:12 care of his sister to her brother. 8:17 Likewise, when Allah Subhanahu wa 8:19 ta'ala commands us to guard and protect 8:22 our families, including our daughters, 8:24 the best example is our Prophet 8:26 Muhammad, may Allah bless him and grant 8:29 him peace. As for hadiths that degrade 8:33 women, they are not from the Prophet, 8:35 but are Israiliyat traditions. Among 8:39 them is the hadith stating that women 8:42 were created from a man’s crooked rib 8:46 . If you try to straighten it, it will 8:49 break. If you leave it, it will remain 8:51 crooked. The Qur'an does not have a 8:54 single verse that explains that women 8:57 were created from a man's crooked rib. 8:59 Where does it come from? If we open the 9:01 Old Testament, the Book of Genesis, we 9:04 will find that this story originates 9:06 from there. It does not originate from 9:08 the Qur'an. According to the texts of 9:14 the Qur'an, Allah created men and women 9:17 from the same origin. Scientific facts 9:23 also support this originating from the 9:28 fertilization of sperm and egg. The 9:32 difference lies in the chromosomes, 9:34 which is determined by the will of 9:37 Allah. A woman is not lowly because she 9:40 is a woman. A man is not noble because 9:42 he is a man. But their nobility depends 9:45 on their faith and their piety. 9:48 Therefore, among women, there are noble 9:50 women such as Sayyidah Khadijah, the 9:52 Mother of the Believers, may Allah be 9:54 pleased with her. who accompanied the 9:59 Prophet in times of joy and sorrow, 10:01 offering all her wealth to comfort the 10:04 Prophet when he faced pressure and 10:07 suffering from his people. Therefore, 10:12 when his wife passed away, he truly 10:14 felt as though both of his wings were 10:17 broken, compounded by the passing of 10:19 his uncle who always defended him. But 10:23 the mercy of Allah reached out to him 10:25 to show him the greatness of Allah's 10:27 majesty in the universe, until he was 10:29 once again energized with the spiritual 10:31 provision that Allah granted him. 10:34 Therefore, a man who does not honor his 10:37 women is a contemptible person. Whereas 10:41 those who honor their women, they are 10:44 the noble women. As for the 10:46 aforementioned hadith, it is not the 10:48 words of our Prophet, but originated 10:49 from the Israelites, from Ka'b al-Ahbar 10:51 . Now, what we regret is that some 10:54 companions who were close to people 10:56 from the People of the Book narrated 10:59 from them, and those below assumed it 11:01 was the word of the Prophet. So, there 11:05 is no hadith that degrades women. What 11:07 we have is an invitation to honor them, 11:10 not to liberate them or let them do 11:13 whatever they wish, but to honor them 11:16 by guiding them, educating them, and 11:18 treating them with nobility. Wallahu 11:21 a'lam (God knows best). Alright, next 11:23 is from Mr. Nurdin in Kelapa Dua. 11:24 Assalamu'alaikum, Husein. Did Prophet 11:28 Muhammad ever curse Abu Lahab, Abu Jahl 11:30 , Umayyah bin Khalaf, or Uqbah bin Abi 11:32 Mu'ayt? 11:35 who placed camel dung on the Prophet's 11:37 back. Then An-Nadr bin al-Harith and 11:39 Abdullah bin Ubay bin Salul. Did the 11:42 Prophet ever curse them? Not only the 11:48 Prophet, but Allah also cursed them. 11:53 For example Allah revealed a chapter 11:57 for Abu Lahab that truly describes how 12:00 Allah unleashed His wrath upon Abu 12:03 Lahab. "Tabbat yada Abi Lahabin wa tabb 12:07 " Woe and perish, destroyed are all the 12:13 efforts of Abu Lahab carried out by his 12:15 two hands. Meaning his endeavors, " 12:19 tabbat yada Abi Lahabin wa tabb." 12:26 Besides his endeavors, he himself 12:28 perishes and is destroyed. "Ma aghna ' 12:29 anhu maluhu wa ma kasab." Of no use to 12:33 him are his wealth and all the fruits 12:37 of his labor. "Ma aghna' anhu maluhu wa 12:42 sayasla naran dhata lahab." He will 12:48 enter the blazing fire, a fire that is 12:51 truly, what? Full of tongues of fire 12:55 that are very terrible and frightening, 12:57 just like his fiery nature. " 13:00 Wamra'atuhu hammalatal-hatab," 13:02 describes in this world the wife who 13:03 incites her husband, and in the 13:05 hereafter, she is the one who will walk 13:07 back and forth carrying wood to kindle 13:09 the fire for her husband. This is if a 13:12 husband follows his wife in 13:14 disobedience and against the wrath of 13:17 Allah. Likewise, Allah explains in 13:23 Surah Muhammad how Allah curses the 13:26 hypocrites who tolerate or compromise 13:30 Allah's verses for the sake of those 13:34 among the disbelievers who do not like 13:37 them. "Ula'ikalladhina la'anahumullahu 13:42 fa'ashammahum wa 'ama absarahum." They 13:46 are those who are cursed, damned by 13:48 Allah. Allah made their ears deaf and 13:52 Allah made their eyes blind. Meaning 13:56 their hearts are blinded. And 13:59 furthermore, they do not listen to good 14:02 advice. So, this is for those who 14:06 openly wage war against Allah and His 14:08 Messenger. Likewise for the hypocrites 14:13 who hide their disbelief while 14:14 manifesting faith. And likewise those 14:18 who want to adjust the verses of Allah, 14:21 freezing some parts, then only reciting 14:23 parts to those who do not like them. 14:28 Verses of Allah. They are among those 14:32 who apostatized. Innalladinaaddu ala 14:36 adbarihi min ba'di ma tabayyana lahumul 14:39 hudaitanu sawala lahum wa lahum dalika 14:42 biannahum karihuikaahum qilladinau 14:45 mazallahautiukum fi bail amri wallahu 14:49 yamu isrumahikujuhumikaahumahu from it. 15:04 These are clear verses, yes. And 15:09 previously, Allah Subhanahu wa ta'ala 15:11 condemned those who, when in power, 15:14 severed family ties and caused mischief 15:16 on earth. So, speaking of Abu Jahal and 15:21 Uqbah bin Abi Muaid, they were those 15:24 who fought against Allah and His 15:26 Messenger. People who, in reality, are 15:30 those struck by curses and condemnation 15:33 . So, for those who clearly fight Allah 15:38 and His Messenger and die in such a 15:41 state, the curse of Allah—whether 15:43 spoken or unspoken—is upon those who 15:46 are struck by Allah's curse and 15:48 condemnation. But regarding fellow 15:51 Muslims, do not simply curse one 15:54 another because of differences of 15:57 opinion that are not matters of Sharia 16:00 decree. This is not justified at all. 16:02 Wallahu a'lam. 16:03 Very well. Next is Mr. Salim from 16:05 Purwakarta. As-salamu alaykum. 16:06 Wa alaykumussalam wa rahmatullah. 16:08 Ustaz. Why is Surah Al-Fatihah called 16:10 Ummul Quran? 16:12 In the name of Allah, the Most Gracious 16:13 , the Most Merciful. All praise is due 16:15 to Allah, Lord of the worlds. O Allah, 16:16 send blessings upon Muhammad and the 16:17 family of Muhammad. Our Lord, increase 16:19 us in knowledge and join us with the 16:20 righteous. Al-Fatihah is also known as 16:24 As-Sab'ul Mathani. Seven oft-repeated 16:29 verses that contain the very 16:32 fundamental principles of our religion. 16:38 If a person internalizes Surah 16:40 Al-Fatihah correctly, with reverence, 16:43 they will truly find the essence of 16:45 their religion contained in this Surah. 16:50 Therefore, Allah Subhanahu wa ta'ala 16:52 says, "And We have certainly given you 16:53 seven of the oft-repeated verses and 16:55 the great Qur'an." We have granted you, 16:59 O Messenger of Allah, seven 17:01 oft-repeated verses. Its contents 17:05 repeatedly guide us toward the 17:07 greatness and majesty of Allah, and it 17:09 also contains the essence of our 17:10 religion. Then, "and the great Qur'an." 17:16 So, it is as if Al-Fatihah holds the 17:18 same status as the entire Qur'an. Even 17:20 though it is a part of the Qur'an. Why? 17:23 Because all the verses of the Qur'an 17:26 are actually explanations of the 17:29 beautiful essence of Al-Fatihah. In the 17:32 name of Allah, the Most Gracious, the 17:34 Most Merciful. With the name of Allah, 17:36 the Most Gracious, the Most Merciful, 17:38 connecting us to Allah. Inviting us to 17:41 truly purify our devotion to Allah and 17:47 also dedicated to Allah Subhanahu wa 17:49 ta'ala. Just as we originate from Allah 17:54 , we begin all our activities with the 17:57 name of Allah and for the sake of Allah 17:59 Subhanahu wa ta'ala. And it is only to 18:02 Allah that we worship. Therefore, a 18:07 believer, no matter how weak their 18:10 condition may be, with "Bismillah," 18:13 becomes connected. Connected to Allah, 18:18 the Most Gracious, the Most Merciful. 18:21 Let us not look down upon ourselves, 18:23 let us not focus on weaknesses and 18:25 shortcomings. With Allah, they become a 18:28 strong person. With Allah, they become 18:31 a wealthy person. With Allah Subhanahu 18:33 wa ta'ala, they are in a place and 18:36 position that is most noble. All praise 18:41 is due to Allah, Lord of the worlds. 18:44 This verse reminds us that all the 18:47 blessings we receive, as well as 18:49 everything in the heavens and the earth 18:51 , demonstrate the greatness, majesty, 18:54 purity of Allah, and His mercy which 18:56 encompasses all things. So, when we say 19:01 "Alhamdulillahi rabbil alamin." All 19:04 praise is for Allah, not just for the 19:06 blessings we receive, but for all His 19:09 blessings, all the greatness and 19:10 majesty found in the heavens and the 19:13 earth. Both those we know and those we 19:16 do not know. All praise is for Allah, 19:19 Lord of the worlds. He is the Owner, 19:21 the Ruler, the Sustainer of the 19:23 universe and all that is within it. 19:26 Then Allah continues with " 19:27 Arrahmanirrahim." Allah cares for, 19:30 guards, and governs the entire universe 19:32 through His two names, Ar-Rahman and 19:34 Ar-Rahim, the Most Gracious, the Most 19:36 Merciful. Only those who are at a loss 19:39 do not receive the mercy of Allah. Even 19:42 though Allah's mercy encompasses 19:44 everything, they deny it. They shut out 19:47 Allah's mercy from themselves when they 19:50 associate partners with Allah, when 19:52 they forget Allah. Yet, if they open 19:55 themselves to welcome Allah's mercy, 19:58 wherever they go, they are under 20:00 Allah's care, guidance, and light, and 20:02 Allah will always help and protect them 20:04 . "Maliki yaumiddin." We who live this 20:10 life in the world are entirely 20:12 dependent upon Allah. Allah reminds us 20:16 not to forget. O mankind, you live in 20:18 the world for a moment, and it is 20:20 temporary. Then, you will eventually 20:23 rise before the Master of the Day of 20:25 Judgment, who will directly reckon with 20:28 us and hold us accountable for what we 20:31 have done. So, blessed are those who 20:34 always stay connected to Allah, always 20:36 remember Allah, and are with Allah on 20:37 His path when they meet the Master of 20:39 the Day of Judgment. That is the day of 20:42 their success and fortune. This is an 20:45 explanation regarding the "ma'ad," the 20:48 day of resurrection. "Iyaka na'budu wa 20:51 iyaka nastain." This is one of the 20:55 primary foundations of Islam. You alone 20:58 we worship, and You alone we ask for 21:02 help. We disassociate ourselves from 21:04 anything other than You, O Allah. This 21:07 is the teaching of Tawhid, which is a 21:10 core tenet of Islam, alongside the 21:12 aforementioned belief in the "ma'ad," 21:14 the day of return. "Iyaka na'budu wa 21:19 iyaka nastain.""Ihdinasirathal mustaqim 21:23 ." O Allah, guide us to the straight 21:25 path. Here, the role of the prophets, 21:29 with the prophethood Allah granted them 21:31 , serves as the best guidance through 21:33 the message Allah gave them, the Quran. 21:37 "Iyaka na'budu wa iyaka nastain."" 21:39 Ihdinasiratal mustaqim." Guide us, O 21:41 Allah, to the straight path. And the 21:43 Quran is that straight path. As in 21:46 Surah Yasin, Allah says, "Yasin. By the 21:48 wise Quran. Indeed you are from among 21:51 the messengers. On a straight path. A 21:53 revelation of the Almighty, the 21:55 Merciful." So, what Allah reveals from 21:58 the verses of His Book places us upon 22:01 the straight path. The Quran is the 22:05 straight path. So, "Ihdinasiratal 22:08 mustaqim" is not just about teaching, 22:10 but helping us practice Allah's 22:12 guidance in His holy book. "Anamta 22:16 alaihim." Allah gives the glad tidings; 22:18 it is the path of those who have 22:20 received infinite blessings and grace 22:22 from Allah. "Ghairil magdubi alaihim." 22:24 Not the path of those who earned Your 22:26 wrath. Those who turned away from Allah 22:29 and followed their own desires. " 22:32 Wad-dallin." Likewise, not the path of 22:34 those who have strayed from the path of 22:36 Allah. Allah revealed His Book for them 22:38 . They abandoned it, and replaced it 22:41 with other guidance. They assumed that 22:43 with this, they would reach Allah. In 22:45 the end, they were misled by Satan. So, 22:48 Surah Al-Fatihah is a truly beautiful 22:50 chapter. Seven verses, yet it contains 22:53 the essence of Islam from the entire 22:56 Quran. Azim explains the contents of 22:58 this Surah Al-Fatihah. Therefore, it is 23:02 invalid for someone to pray without 23:04 reciting Al-Fatihah. And this surah is 23:07 named Al-Fatihah because it serves as 23:09 the opening of the Holy Book. And this 23:12 shows that the Quran was compiled 23:13 during the Prophet's time, starting 23:15 from Al-Fatihah and ending with Surah 23:17 An-Nas. It was not compiled by the 23:19 companions. The companions only 23:21 transcribed and disseminated it 23:22 throughout the regions. Allah knows 23:25 best. 23:25 Very well. For example, from Mrs. Sufi 23:27 in Depok. Peace be upon you, Ustaz 23:28 Husin. 23:30 What is the solution if we have already 23:32 taken wudu for prayer, but we break it 23:34 up to three times by passing gas? What 23:37 is the solution, Ustaz? From Mrs. Sufi? 23:39 In the name of Allah, the Most Gracious 23:40 , the Most Merciful. A person is said 23:43 to have passed gas that invalidates 23:48 prayer if two conditions are met. First 23:50 , the smell; second, the sound—the 23:54 smell and the sound. As for anything 23:57 outside of these two, usually, it is 24:00 what? It is something that usually 24:03 comes out outside of what? Outside of, 24:06 uh, 24:07 control. 24:08 Control, like someone experiencing 24:10 urinary incontinence. They have already 24:14 cleaned their, uh, urine by clearing 24:19 their throat and cleaning it, but it 24:22 still comes out beyond their control; 24:24 that is urinary incontinence. Such a 24:27 person is excused, and they are allowed 24:30 to pray even if urine still drips 24:33 beyond their control. Because, in 24:35 reality, inside our stomachs, there is 24:37 also what? There is waste and urine. So 24:40 , for what is beyond their control, 24:43 Allah SWT grants ease. "He has not laid 24:46 upon you in religion any hardship." 24:48 Allah does not create difficulty for 24:50 you in your religion. "For indeed, with 24:52 hardship [will be] ease." Likewise, if 24:54 they pray and have truly performed wudu 24:57 well, maintaining their stomach 24:59 condition. And while praying, they feel 25:02 multiple times as if something has come 25:03 out. Well, do not let such things 25:05 prevent us from continuing our prayer. 25:07 Do not follow obsessive whispers. In 25:09 the end, going back and forth to the 25:10 bathroom. It does not make our prayer 25:12 correct. It ends up leaving us tossed 25:15 about by whispers and doubt. So, if we 25:19 have maintained ourselves, then we feel 25:21 while standing or sitting that we have 25:23 passed something, but there is no smell 25:25 and no sound, then it is something 25:27 excused by Allah SWT. "Allah intends 25:30 for you ease and does not intend for 25:32 you hardship.""For indeed, with 25:35 hardship [will be] ease.""Indeed, with 25:37 hardship [will be] ease." So this 25:38 religion is easy, do not burden 25:40 yourselves. Allah knows best. 25:43 Right, next is from Mr. Saiful in Depok 25:44 . Peace be upon you, Ustaz Husin. 25:46 May I ask, what is the ruling on using 25:48 synthetic grass for a grave, Ustaz? 25:52 Using synthetic grass on a grave, 25:55 actually, there is no prohibition at 25:59 all. But why must one use synthetic 26:02 grass? Decorating the grave on the 26:04 outside, we forget about the life of 26:09 the Barzakh. The life of the Barzakh is 26:12 not as we imagine. Because the realm of 26:16 Barzakh is not a place occupied by the 26:18 physical body, but by the soul. The 26:22 body will decay and dissolve into soil, 26:25 while our souls move from this world to 26:28 the realm of waiting between the world 26:30 and the hereafter. While awaiting the 26:34 end of this worldly life. So, what is 26:38 important is how we, the living, 26:41 prepare to illuminate our graves by 26:43 reading the Quran, following its 26:46 guidance, performing righteous deeds, 26:48 avoiding abominable acts and major sins 26:51 , being devoted to our parents, raising 26:54 our children in Allah’s pleasure, and 26:57 treating people with nobility. This is 27:01 what will become a light and turn our 27:04 graves into a raudah min riyadil jannah 27:07 . A garden from the gardens of Paradise 27:08 . Meanwhile, for those who decorate 27:12 their graves but do not equip 27:14 themselves with faith and righteous 27:17 deeds, whatever decorations we build 27:19 upon our graves will not illuminate 27:22 them. That is why I sometimes feel 27:25 saddened to see that this community is 27:27 so misguided. They build luxurious 27:31 graves, one plot worth 1 billion, 2 27:33 billion, as a point of pride for their 27:36 families who will be buried there 27:38 together. They even provide a lake 27:42 around them. As if the occupants of the 27:46 graves rise in the afternoon or morning 27:49 to play in the lake or swim in it. All 27:53 of this is a narrow-minded perception. 27:56 Therefore, the money you use and 27:57 squander on building luxurious and 27:59 expensive graves, spend it in the way 28:01 of Allah. This will be the best 28:04 provision. Do not let us build the most 28:07 luxurious graves while people around us 28:11 live in hardship and hunger. Needing 28:14 the money we use to build our graves. 28:17 Let our graves be simple. Put them in a 28:20 barren place, without grass or dirt 28:22 mounds. Then provide a marker that is 28:25 not excessive, without needing to build 28:28 up the grave itself. It would be 28:30 interesting if the graveyard became a 28:32 park and a water catchment area, like 28:35 covering it with grass without stones, 28:37 just providing a marker; that would be 28:39 more beautiful. For water absorption, 28:42 and the view for those who see it is 28:44 quite good too. Then they come to the 28:46 cemetery and take lessons from it. But 28:49 if you come to a built-up grave, the 28:51 occupant does not enjoy the structure, 28:54 and the money spent is in vain. 28:56 Wallahu'alam. 28:58 Alright, next is from Mas Alfatih in 29:01 Kelapan Nunggal. Assalamu'alaikum, 29:03 Ustaz Husein. 29:03 Wa'alaikumussalam warahmatullah. 29:04 Ustaz, could you please explain if 29:06 Surah Al-Baqarah is a special surah in 29:08 the Quran? Because one surah spans two 29:10 juz. It is the longest surah in the 29:12 Quran and the longest verse is also 29:14 there. It is in Surah Al-Baqarah. Even 29:17 the "all-encompassing prayer" is in the 29:19 last verses of Surah Al-Baqarah. Why is 29:22 it named Al-Baqarah or "The Cow," from 29:25 Fatih? 29:26 Bismillahirrahmanirrahim. Ah, Fatih. 29:30 All surahs of the Quran are special, 29:34 each possessing its own spirit and 29:38 light. As for Surah Al-Baqarah, which 29:43 Allah decreed to be longer than the 29:46 others, it is because it contains life 29:49 guidance and instructions, whether 29:52 regarding matters related to household 29:55 life, as well as Allah revealing the 29:58 character traits of the hypocrites who 30:02 collaborate with the People of the Book 30:05 . Then Allah explains the criteria for 30:08 those who believe. Furthermore, in 30:10 Surah Al-Baqarah, besides matters 30:12 related to family affairs, it also 30:15 speaks about the encouragement for 30:17 people to fight in the way of Allah and 30:20 to spend in His path while learning 30:22 from stories of the past. The story of 30:27 events before the appearance of David 30:30 as the person who became the cause of 30:33 victory in defeating Goliath, or Jalut. 30:38 Then, lessons in appointing a leader. 30:43 How Allah Subhanahu wa ta'ala, through 30:45 the prophet at that time, appointed 30:47 Saul (Talut) as a leader because of his 30:49 physical superiority. Likewise with 30:52 what? With the virtues that Allah 30:55 bestowed upon him. Until many wealthy 30:58 people felt envious. Why weren't we 31:01 appointed as leaders? But Allah willed 31:04 to appoint someone according to His 31:08 wisdom. This is also something that 31:11 needs our attention in appointing a 31:14 leader. Then Allah also explains the 31:20 state of the followers of Jesus son of 31:23 Mary, who disputed among themselves, 31:25 fought, and shed each other's blood, 31:28 for Allah to make a warning for us so 31:30 we do not follow what happened in the 31:33 past. But apparently, we ignore the 31:35 warnings that come from Allah. Lessons 31:38 from the past. We have fallen into 31:40 fitna (strife) more terrible than those 31:42 who came before us. Accusing one 31:44 another of disbelief, cursing one 31:46 another, shedding one another's blood, 31:48 and viewing those who differ from them 31:50 as innovators and as Khawarij whose 31:52 blood is lawful to spill. This is what 31:55 we encounter among some Muslims who are 31:58 deceived, deluded, and full of pride 32:00 and arrogance. They feel they are the 32:04 best people. Even though they are the 32:06 ones who have lost their way. As 32:07 described by Allah. "Say,' Shall we 32:09 tell you who are the greatest losers in 32:11 respect of their deeds? Those whose 32:13 efforts have been wasted in this life 32:15 while they thought that they were 32:16 acquiring good by their deeds. '" So, 32:19 if Allah Subhanahu wa ta'ala 32:21 established Surah Al-Baqarah as the 32:23 longest surah and it contains the 32:25 longest verse, it also contains Ayat 32:28 al-Kursi, which is one of the virtues 32:30 of this surah. There is also the " 32:34 all-encompassing prayer" that you 32:36 mentioned earlier. This does not mean 32:38 that Surah Al-Baqarah is better or more 32:41 noble than other surahs. Because all 32:44 surahs of the Quran are noble, each 32:46 with its own special features. And its 32:49 merits, and each possesses its own 32:51 spirit and light. Everything comes from 32:55 Allah Subhanahu wa ta'ala. Everything 32:58 is light, everything is guidance and 33:00 direction. And Allah knows best. 33:02 Alright, from Mrs. Amira in Lenteng 33:04 Agung. Greetings, Ustaz Husein. 33:05 Waalaikumsalam. 33:06 Please provide an explanation regarding 33:08 the sunnah of killing house lizards, 33:09 Ustaz. Is that true, from Mrs. Amira in 33:11 Lenteng Agung? 33:12 In the name of Allah, the Most Gracious 33:13 , the Most Merciful. Mrs. Amira, this 33:15 is an incorrect narration. That killing 33:19 a house lizard will result in, let's 33:21 say, a certain amount of reward. These 33:25 are all things that are not true. God 33:27 created the gecko as one of the 33:29 creatures that maintains ecosystem 33:32 balance. God did not create the gecko 33:35 in vain, only to command us to kill it 33:38 after creating it. So let us not be 33:42 carried away by Israiliyat hadiths like 33:46 this, which contradict the wisdom of 33:49 the Quran and the balance that God has 33:52 created in this universe. There is 33:56 nothing that God has created in vain. 33:59 Everything has a purpose. Therefore, 34:04 whether it is a fly, a gecko, or a 34:06 mosquito, we should not assume that 34:09 they were all created in vain without a 34:12 purpose. Some of their secrets we 34:16 already know, while others remain 34:18 unrevealed. Everything that comes from 34:21 God is good. But it is human actions 34:24 that disrupt the balance of the 34:25 universe, ultimately creating 34:27 destruction on the face of this earth. 34:31 Yet, if we were to maintain the 34:33 preservation of life and its balance, 34:35 and not cause destruction on earth, 34:37 this nature would surely remain healthy 34:39 , good, and sustainable. However, 34:43 people who farm using pesticides and 34:46 dangerous chemicals are the ones 34:48 causing environmental damage. Likewise, 34:53 industrial smoke, which can almost be 34:57 said to pollute the surface of this 34:59 earth. This causes pollution. The same 35:02 applies to the consequences of 35:05 radioactive materials made and created 35:08 by human hands. Previously, they were 35:11 safe and environmentally friendly 35:13 materials. But since humans have 35:15 processed them in an irresponsible 35:17 manner, they ultimately have a negative 35:19 impact on human life. Thus, "Al-fasadu 35:22 fil barri wal bahri bima kasabat 35:24 aidinnas"(destruction appears on land 35:26 and sea because of what human hands 35:28 have wrought). Therefore, Ibrahim in 35:30 his talbiyah said, "Labbaik Allahumma 35:32 labbaik, al-khairu minka washarru laisa 35:33 ilaik.""Labbaik Allahumma labbaik," all 35:36 goodness comes from You. While evil 35:38 does not return to You, but returns to 35:41 us. God created forests to maintain 35:43 their balance. As soon as people 35:46 destroy forests, floods and landslides 35:48 occur due to human actions. Likewise, 35:51 human greed creates viruses that are 35:53 dangerous to human health for the sake 35:56 of business and economic profit, which 35:59 also causes destruction for humanity. 36:02 Therefore, everything that comes from 36:04 God is basically created with the aim 36:07 of maintaining the balance of the 36:08 ecosystem. But it is human hands that 36:11 destroy it. What relates to the gecko 36:14 hadith is a false hadith that is not 36:16 true. Subhanakallahumma wabihamdika 36:19 ashadu alla ilaha illa anta 36:20 astaghfiruka wa atubu ilaik, wassalamu 36:23 alaikum. Wassalamu alaikum 36:24 warahmatullahi wabarakatuh. 36:27 Waalaikumsalam warahmatullahi 36:28 wabarakatuh. Praise be to God, Ustadz 36:29 Husin, for the answers given; hopefully 36:31 , they are in accordance with God's 36:32 will. Well, I am Muhammad Krisna. 36:35 Algi and also Oni bid you farewell. 36:36 Wabillahi taufik wal hidayah, wassalamu 36:38 alaikum warahmatullahi wabarakatuh. 36:39 Waalaikumsalam warahmatullah.