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0:18 Bismillahirrahmanirrahim. 0:19 Alhamdulillahiabbil alamin. Hamdan 0:21 kirsiran thayiban barokan fih kama 0:23 yuhiburbuna waardo. Allahumma shalli 0:24 wasallim wabarik ala sayyidina 0:26 Muhammadin wa ala ali sayyidina 0:27 Muhammad. still broadcast from Jalan 0:29 Masjid Silaturahim number 36 Kalimagis 0:32 Subur Bekasi, Radio Silaturahim and 0:34 also Resil TV for Islam one. 0:36 Assalamualaikum warahmatullahi 0:37 wabarakatuh. Blessed brothers and 0:39 sisters. It is a pleasure on Monday 0:42 morning that we can meet brothers and 0:45 sisters again in a special live program 0:48 of reflection under the auspices of the 0:51 Qur'an this morning, precisely on June 0:54 1, 2026. Also debating the birthday of 0:58 Pancasila, today is a national holiday, 1:01 Brothers. And thank God, our teacher 1:04 Ustaz Husain Alatas is back, who will 1:07 give his reflection study under the 1:09 auspices of the Qur'an for this 1:11 morning's edition. Assalamualaikum 1:13 warahmatullahi wabarakatuh. And peace 1:14 be upon you 1:15 warahmatullahi wabarakatuh. 1:16 Good news and healthy, Ustaz? Yes, 1:17 thank God. 1:18 Alhamdulillah wasyukrulillah. 1:20 Alright, brothers and sisters. On this 1:22 occasion, we will listen to a study 1:25 from Ustaz Husein Alatas on the theme 1:28 of Minarifil Quran. For that, let's 1:31 listen together and we will start with 1:33 the reading of the Quran, Surah 1:35 Al-Fatihah which will be guided 1:36 directly by Ustaz. We invite you, Ustaz 1:38 . 1:41 Auzubillahiminasyaitanirrajim. 1:48 Bismillahirrahmanirrahim. 1:55 Alhamdulillahirabbil alamin 2:01 arrahmanirrahim. Maliki yaumiddin. 2:10 Iyaka na'budu wa iyyaka nasta ' 2:16 ihdinasirathal mustaqim shathalladzina 2:23 an'amta alaihim ghairil maghdubi 2:28 alaihim waladin. 2:41 Bismillahirrahmanirrahim. All praise is 2:44 due to Allâh, the Lord of the Worlds. 2:48 Waqulilhamdulillah wasalamun ala 2:51 ibadihilladin asofa. Allahu khairun 2:56 amma yushrikun. Allahumma sholli 3:03 wasallim wabarik ala abdika wa rasulika 3:07 sayyidina wa nabina Muhammadin wa 3:11 waalihi wasohbihi wabarik wasallim. 3:16 Allahumma atina minika rahmah waimna 3:20 min ladunka ilman nafi' wf'na bima 3:23 alamtana. Rbana zidna ilman wa alhikna 3:27 shihin. Amma ba'du. Brotherhood of 3:32 brothers and sisters who listen to TV 3:34 radio viewers and friends who are 3:37 blessed by Allah subhanahu wa taala. 3:40 Alhamdulillah, after together we 3:43 commemorate Eid al-Adha through tasyrik 3:51 days, together on tasyrik days we 3:55 dedicate Allah Subhanahu wa taala, 4:01 praise him, purify him. Likewise, 4:05 emphasizing wahdaniyatullahi tabaraka 4:11 wa taala. Hopefully what we do on 4:19 Yauman Nahar, the day of sacrifice, as 4:23 well as the day of tasyrik, can really 4:28 leave a mark on us, changing the 4:32 direction of our lives. Previously, we 4:36 lived a life far from God or mixed 4:42 goals for God with worldly goals or we 4:46 were looking for comfort in life. We 4:50 ask Allah Subhanahu wa Taala that Allah 4:54 Subhanahu wa Taala will truly unite all 4:57 of our hearts completely facing Allah. 5:02 realizing that the purpose of our life 5:05 is not worldly life, but the world is a 5:08 testing field for all of us. A person 5:13 whose life makes the world his goal 5:21 will not be free from anxiety, anxiety 5:25 and fear that will surround his soul. 5:30 But whoever makes Allah and the 5:33 hereafter his goal, follows Allah's 5:35 guidance in his book and the guidance 5:38 of his Prophet, Muhammad sallallahu 5:41 alaihi waalihi wasallam, in his sunnah, 5:44 he will be guided towards a more 5:46 beautiful, more noble life, which will 5:49 make him serene and peaceful. When he 5:53 receives favors, he is grateful. When 5:55 he faced trials, he was patient. Both 5:59 will bring truly unlimited benefits and 6:05 happiness. Because his life is truly 6:09 completely dependent on God, not on the 6:13 world which tosses his life in a state 6:17 of uncertainty. Dear Brotherhood of 6:22 Allah, in our reflection this morning, 6:29 we will enter the Maariful Quran, 6:35 namely knowledge, understanding that 6:44 comes from the Al-Qur'an Alkarim which 6:46 Allah made as a guide to life for all 6:49 of us. Not only for us to read, but 6:53 Allah commands us to reflect on it, 6:56 orders us to be one with the Qur'an, to 7:00 follow its guidance and direction with 7:03 full solemnity and respect of a servant 7:07 before his God. Because the Qur'an is 7:12 not just any book, but a book that 7:15 contains verses from Allah Subhanahu wa 7:18 Taala which were revealed in order to 7:21 bring humans out of various darknesses 7:25 into a bright life under the light of 7:28 Allah's illumination. And this book is 7:34 a direct teaching taught and revealed 7:38 by Allah. It was conveyed to the 7:42 prophet and the prophet conveyed what 7:44 it was. Neither adding anything nor 7:47 subtracting anything. What is contained 7:50 in our holy book today, is all the 7:53 revelation that Allah sent down to his 7:56 prophet. Allah Subhanahu wa Taala 8:02 reminds us all that this holy book is a 8:07 manifestation of Allah Subhanahu wa 8:12 Taala, Arrahman, the Most Compassionate 8:15 , the Most Gracious, an infinite gift 8:17 from Allah. Allah says, " 8:20 Bismillahirrahmanirrahim. arrahman, ' 8:24 alamal .Quran" arrahman, Allah is the 8:30 Most Gracious, yes, to whom belongs all 8:34 the kingdoms of heaven and earth and 8:38 what is between them? La sharialah has 8:41 no allies for him. Alamal Quran is the 8:46 one who directly teaches the Koran. 8:51 Allah reminds us that these Bible 8:54 verses are not the work of our Prophet. 8:58 The Prophet just conveyed it to us with 9:02 full message as it is. So Arrahman 9:07 directly taught the Koran. If we 9:11 understand this, then we really 9:15 understand that what is this holy book? 9:19 The abundance of grace and gifts sent 9:22 down from Allah is not meant to burden 9:25 and narrow human life. On the contrary, 9:29 to bring them out of various darknesses 9:33 into a bright life as Allah explained 9:36 in Surah Ibrahim. 9:40 Bismillahirrahmanirrahim. Alif Lam RA. 9:47 Kitabun anzalnahu ilaika litukhrijanasa 9:52 minadzulumati ilan nur. kitabun 9:59 anzalnahu ilaika litukhrijanasa 10:02 minadulumati ilan nur. This is a very 10:09 great and noble book. We have sent it 10:16 down to You so that You, with the help 10:19 of this book and its guidance, can 10:21 bring people out of various darknesses. 10:26 ilan nur towards a life that is 10:31 brightly illuminated by the light of 10:33 God. We see here that Kang Rizal comes 10:40 from the word zulmah. Dulmah mufradnya, 10:43 single word. Meanwhile zulumat is the 10:46 plural word. Allah pluralizes darkness 10:51 here. Meanwhile, nur comes in the form 10:54 of mufrad. Hey. Because the darkness 10:58 that humans face varies. Among them is 11:02 darkness that comes from ignorance. If 11:07 a person lives in the world in a stupid 11:10 state, he will definitely fumble. Like 11:14 a blind person in a blind state, not 11:16 knowing what the purpose of his life is 11:19 . He will live in humiliation, even 11:22 more despicable than an animal. Because 11:25 animals were created for him. 11:27 So, what if a human being who was given 11:30 reason and Allah made him his caliph 11:33 lives without knowledge, without any 11:35 light. But this ignorance does not mean 11:41 all darkness. Lots of other darkness. 11:46 If darkness can be handled by 11:48 philosophers, scientists. But there is 11:52 another darkness that neither 11:54 scientists nor philosophers can erase. 11:58 Namely darkness that comes from the 12:01 desire to follow one's desires. 12:07 Likewise, deifying oneself, putting 12:16 one's ego first is also part of 12:19 darkness. Then this tyranny is a very 12:27 terrible darkness. It's not just 12:32 darkness limited to individuals or 12:34 fardi, but it can give rise to darkness 12:37 in a nation at a time when injustice is 12:39 rampant. 12:41 And people think that this is a normal 12:44 act like in our country. If we look at 12:47 injustice, injustice is already part of 12:51 the culture and they feel comfortable 12:57 with all this. This is a very terrible 13:01 darkness. And in Indonesia, as we know, 13:05 Kang Rizal, there are not a few 13:07 knowledgeable people. He is the 13:09 knowledgeable one, there are quite a 13:12 lot of people who win titles every year 13:15 . In fact, they are also from among 13:18 those who study religion, many of whom 13:20 have memorized the Koran, and who have 13:23 mastered many of the ulumul hadiths. 13:26 But it turns out that not only ordinary 13:29 people, even the ulama are shrouded in 13:33 darkness. 13:34 H 13:35 because of what? Because they are 13:38 dominated by fanatical ashabiah 13:41 following their desires. Ultimately 13:44 they plunged themselves and their 13:46 followers into darkness. If we open 13:51 YouTube or we open Instagram, we will 13:57 find that most of the preaching 14:00 delivered by our ustaz is not directing 14:04 the people. to goodness, glory and 14:09 unity in the religion of Allah. But it 14:13 turns out that most of the ustaz invite 14:16 people to follow them blindly. No 14:20 longer conveying the verses of Allah to 14:23 enlighten their lives, but instead 14:26 inviting their followers to truly obey 14:29 them, to be fanatical about them 14:31 blindly and forbid them to listen 14:34 to 14:35 religious teachings from other versions 14:38 on the grounds that they don't know 14:40 what? do not experience mixed confusion 14:43 between what is right and what is wrong 14:45 . Everyone says what they say is the 14:48 right thing. Then we ask, what are the 14:52 standards and benchmarks? If truth is 14:55 measured by humans or by a figure, then 14:59 this truth turns into something 15:02 relative. Is that right? We should 15:06 return to the holy book Al-Qur'an which 15:09 Allah sent down with undoubted truth 15:13 and Allah also made it a mizan. Allah 15:16 anzalal kitaba bilhaqqi wal mizan. 15:19 Allah sent down the book of Bilhaq. 15:22 Alhaq means definite truth. Wal mizan. 15:25 And Allah also made the Koran the 15:27 standard. So both I, both ustaz so and 15:33 so, teacher so and so, kiai so and so, 15:37 habib so and so are not references and 15:41 scales, but we all return to the book 15:44 of Allah. What is confirmed by Allah in 15:48 His book is true even though it is 15:51 contrary to our traditions, our culture 15:54 , our desires. what the Qur'an blames 15:58 is what is wrong. 16:00 Well, I remember the words of Imam Ali, 16:02 Kang Rizal, when the people at that 16:06 time were hauiran, confused by various 16:10 kinds of calls, he said, "Innal haqqo 16:16 wal batila la y'rafani biqdarir rijal." 16:22 Indeed, truth or falsehood is not 16:25 measured by human position. However 16:31 high, however noble. Be it the 16:35 companions of the Prophet, be it the 16:38 tabiin, as well as the mujtahidin imah. 16:41 So do we all. Truth cannot be measured 16:44 by the figure of a human figure, no 16:47 matter how noble. But rights, you have 16:53 to learn the rights first. Definition 16:56 of ahlahu. You will know who is in the 16:59 truth. 17:00 Wifil vanity. Learn what sleaze is. You 17:03 will know who the perpetrators of 17:06 falsehood are. So, who does this Haq 17:08 refer to? The Qur'an. Allah says, " 17:11 Al-haqqu mirbik." The definite truth 17:14 that has no doubt comes from your Lord. 17:18 But if it comes from us, we might 17:20 consider it true. It turns out it 17:23 doesn't align with the truth. Others 17:25 might consider their opinion correct, 17:27 but it doesn't necessarily align with 17:30 the truth. So let's return to the 17:32 Qur'an together. So, Kang Rizal, 17:37 science, like the philosophers of 17:41 ancient times, sought to seek the truth 17:46 . Some of them have found the truth. 17:51 Even if it relates to the unseen, they 17:54 cannot understand it except by direct 17:57 notification from Allah Subhanahu wa 17:59 Ta'ala. But we witnessed in ancient 18:02 times. Be it philosophers or scientists 18:06 , they have discovered many truths. But 18:11 is their knowledge enough to change 18:15 humanity? Allah Subhanahu wa Ta'ala, 18:21 who created us, knows more about us, 18:25 our weaknesses, our potential, what 18:28 will straighten out our lives and what 18:32 can plunge us into disgrace. Therefore, 18:35 Allah sent down his holy book, sent his 18:38 messengers in order to guide humans out 18:42 of darkness into a life of bright light 18:46 . not only brings enlightenment of 18:49 thought, not only teaches knowledge, 18:53 but helps purify their souls. Examples: 18:56 by zikrullah, by us praying, by us 18:59 fasting, by meditating on the verses of 19:02 Allah, by remembering the hereafter. 19:05 And there are lots of guidance, 19:08 guidance, yes, not only enlightening 19:11 our minds, but purifying our souls, 19:14 improving our deeds. Well, this is the 19:17 Apostle's mission. As Allah says in 19:19 surah Jumah, in surah Albaqarah, in 19:23 surah Alimran, Allah says, "Hualladzi 19:27 baata fil umiyina rasulan minhum." He 19:31 was the one who sent them among the 19:34 Umiyin people who had no education. 19:38 Left behind, left behind. An apostle 19:42 who comes from among those who were 19:44 directly educated by Allah. Even his 19:47 growth period is supervised by Allah. 19:49 Never for a moment did he bow down 19:51 before an idol. What's the mission? 19:54 This Apostle's mission should be the 19:56 mission of the ulama. Yatlu alaihim 19:59 ayatih. Read to them the verses of 20:03 Allah. Verses that come directly from 20:08 Allah who created humans who know best 20:11 about humans. Read to them the verses 20:15 of Allah and he was at the forefront in 20:19 practicing the verses of Allah. When 20:23 reading the Koran, he not only reads, 20:27 mentions the lafaz, but yatafa'al maal 20:30 Koran. Really interact and unite with 20:33 the Koran. When Allah Subhanahu wa 20:38 Taala ruled in the Qur'an, he was at 20:41 the forefront of carrying it out. At 20:43 the time of the prohibition he was the 20:45 person furthest from the prohibition. 20:47 When he conveyed the good news, his 20:51 face became radiant. When he heard 20:54 threats and warnings about Allah's 20:56 punishment, his face seemed to change 20:59 into worry and fear and seek refuge in 21:02 Allah Subhanahu wa Taala. So he really 21:05 is yatafa'al ma Al-Qur'an. This is what 21:09 we should do. Recited Allah's verses 21:13 and he not only recited them but 21:15 practiced them and set himself as an 21:18 example. Then wauzakihim. Then, after 21:23 reciting the verses of Allah that 21:26 provide enlightenment and illumination, 21:29 they move on to the next stage. How 21:32 Allah Subhanahu wa Ta'ala purifies 21:35 their souls. This is something that 21:39 philosophers and scientists cannot do: 21:42 purify their souls from shirk ( 21:45 polytheism), from arrogance, from ego, 21:48 injustice, and following their desires; 21:53 then encourage them to truly make Allah 21:57 Subhanahu wa Ta'ala their sole worship, 22:00 hope, place of support, place of anchor 22:04 , and from Him they draw teachings and 22:07 guidance for their lives that will 22:10 unite all those who believe in the same 22:14 path, the same goal, so that what 22:17 happens? conflict, disagreement because 22:19 the direction is the same. 22:21 Right? If from opposite directions or 22:24 confusion, there will definitely be 22:26 chaos. But towards the same God. The 22:30 same path of life even though they come 22:32 from different backgrounds. They are 22:36 not people who use humans as their 22:39 guide, but they use God as their guide 22:43 in life. As for humans, they are guides 22:46 who convey God's message, who invite 22:49 all humans to return to God. Therefore, 22:53 Allah commanded his prophet to udu ila 22:57 sabiliik bil hikmati wal maidil hasanah 23:00 . Invite you to the path of your Lord. 23:04 The Prophet never invited people to 23:06 himself but invited people to 23:09 Allah and said, "Waman ahsanu mimman 23:12 daallah." Who has better words than the 23:15 one who calls to Allah? Likewise, Allah 23:19 ordered his prophet to announce, "Qul 23:22 hadi sabili adu ilallah." Say this is 23:25 my way. I invite Allah. Basirah style, 23:29 not basr style. If basr opens his eyes 23:31 finally. Basirah means that with 23:34 awareness, one's mind is open to 23:37 choosing the truth on the basis of 23:39 understanding. Ana wamani. This is my 23:44 path and the path of those who follow 23:45 me. Wubhanallah w minal musyrikin. Holy 23:49 God almighty. I am never one of those 23:51 who associate partners with Allah. So 23:55 Kang Rizal, the Prophet was successful 23:58 in his preaching because he invited the 24:01 people to go towards Allah until they 24:04 were united both physically and 24:07 mentally and walked towards Allah 24:09 Subhanahu wa taala. We fail in our 24:14 struggle and divide. Because the 24:18 preachers do not preach inviting people 24:20 to Allah, but each invites their group, 24:23 to their group, even planting the 24:25 fatikah of faraqah in their hearts so 24:28 that their people cannot unite. Well, 24:31 then Kang Rizal yatlu alaihim ayatihi 24:35 wa uzakihim. Then to be a guideline 24:38 that they do not forget. Wimuhumul 24:41 kitab wal hikmah teaches them the bible 24:44 wal hikmah who previously lived in 24:47 darkness suddenly became wise humans 24:49 who invite people to return to Allah 24:53 in just a short time. Wau minqblu lafi 24:56 mubin. Whereas if they look back before 25:00 they were in clear error worshiping 25:03 idols. society divided into castes, yes 25:10 . They are the ones who determine all 25:12 of that and the oppression of the 25:14 strong against the weak is rampant. 25:15 Women's rights are trampled without any 25:18 respect, respected except only to 25:20 satisfy lust or give birth to children 25:23 that they are proud of. If a boy is 25:26 born, they are proud, if a girl is born 25:29 , they bury her alive. This is what 25:32 happened in the midst of a society of 25:33 ignorance. Although not everyone did it 25:37 , this was the darkness that enveloped 25:40 the Arab nation at that time. Then, 25:45 Kang Rizal, if we return to the letter 25:48 of the Qur'an, Ar-Rahman taught the 25:51 Qur'an. Khalaqal insan, he also created 25:54 humans. Alamahul bayan and the ability 25:59 of intelligence. The intelligence 26:02 possessed is able to absorb knowledge 26:05 and also convey it and develop it. Who 26:08 taught? Allah. So if the Qur'an is from 26:15 Allah, humans are from Allah, and so is 26:18 the intelligence possessed from Allah 26:21 Subhanahu wa ta'ala, maybe there is no 26:24 clash of disharmony between the Qur'an 26:28 and humans? Impossible. But if we take 26:32 a path of life from other than Allah 26:35 Who created us, the same as someone who 26:39 buys, say, a Mercedes. H 26:42 but the manual is taken from a Honda 26:46 or a Honda car, yes, both of which are 26:49 from Japan, right? It turns out he took 26:52 the manual from a Mazda. Did you find 26:54 it? No. It doesn't. Likewise, human 26:56 destruction occurs when they abandon 26:59 the guidance or instructions for life 27:03 that do not come from their creator. 27:07 But humans, even though Muslims 27:09 understand this, it turns out that most 27:12 of them still refuse to accept Allah's 27:15 teachings. In fact, they think that 27:18 people who invite Allah to follow the 27:21 guidance of His book are extremists, 27:24 radicals, and hardliners. In fact, the 27:27 hardliners are the extreme ones who 27:29 deviate from the truth, who easily make 27:32 infidels here, commit crimes here, and 27:34 shed human blood. Even though we are 27:36 dealing with people who refuse, we 27:39 never invite people to hurt them. 27:42 Please choose your belief. Our job is 27:44 only to convey dialogue in a good way. 27:47 Unless they use violence, carry out 27:50 terror or say they carry out attacks, 27:53 then we are allowed to deal with them 27:56 according to what they do. So, Kang 28:00 Rizal, the obligation of us ulama and 28:03 ustaz is to convey the message of Allah 28:07 and its verses. This is part of the 28:10 Maariful Quran. And God willing, in 28:13 accordance with this unwan and name, we 28:15 will continue our studies dissecting 28:17 the Maariful Quran. We will tell it as 28:21 it is without making additions so that 28:24 people realize that what comes from God 28:27 is clear and clear. It is not like the 28:30 opinion of the ulama that one says A, 28:32 the other says B. There is a tug-of-war 28:35 between them, even to the point where 28:37 unfavorable statements are made. This 28:41 is an introduction. God willing, we 28:43 will continue again around the Maariful 28:45 Quran. 28:47 OK, thank you Ustaz for your study, 28:49 reflections on the Maariful Quran and 28:51 the Muslim Brotherhood, then we will 28:53 open a question and answer session. We 28:55 welcome brothers and sisters who wish 28:57 to submit questions, comments or 28:59 responses from the reflections conveyed 29:01 by our teacher Ustaz Husain Atas. Ustaz 29:04 , so if we as Muslims, Ustaz, who live 29:07 in the end times, maybe there is a 29:10 special message from the Qur'an that is 29:13 the most urgent, Ustaz, for us to 29:16 understand and put into practice, Ustaz 29:19 . So that we can be safe from facing 29:21 various slander at the end of this era, 29:24 Ustaz. Allah Subhanahu wa taala 29:29 revealed the Koran. It contains clear 29:34 lesson instructions. Allah even tells 29:40 the stories of previous nations 29:44 as a lesson and guidance for us all. So 29:50 that humans will not have an excuse in 29:52 the hereafter that they did not 29:54 understand religion clearly. So Allah 29:57 made this holy book as Allah explained, 30:00 a revelation of light. Then if people 30:05 ask, "Why do most people, including 30:08 Muslims, refuse to follow it?" They 30:12 refuse, they are divided not because 30:15 their religion is unclear, not because 30:18 their book is unclear, but rather they 30:22 are carried away by their lusts. They 30:26 reject the truth not because they do 30:28 not know, but they reject it because of 30:31 their habits of injustice, wrongdoing, 30:34 and also influenced by arrogance. Allah 30:38 says, "Wahadu biha wastaiqonatha 30:40 anfusuhum dululman wauluwa." They deny 30:43 the verses of Allah in their hearts, 30:46 truly convinced. The cause is zulman 30:49 wauwan. Because they are used to doing 30:52 injustice and also arrogant. 30:55 Allah also explains in Surah Alimran, 30:57 innaddina indallahil islam. There is no 31:00 doubt that the only religion recognized 31:02 by Allah, accepted by Allah is Islam. 31:04 Prophet Noah invited humans to submit 31:07 to Allah. So did Prophet Hud, Prophet 31:11 Saleh, and Prophet Ibrahim. So did the 31:14 prophets of the Children of Israel, 31:16 including Prophet Musa and Isa. 31:18 Likewise, all of our prophets invite us 31:22 to return to Allah, to submit to Him. 31:26 This is clear. But some people reject 31:29 it not because it is not clear. 31:33 Wtalafalladina utul kitab illa min 31:36 ba'di ma jaahumul ilmu bagiyan banahum. 31:39 And there is no dispute among the 31:41 People of the Book except for what? Ee 31:45 except after knowledge comes to them 31:50 after receiving an explanation 31:53 that causes them to disagree not 31:56 because of unclear truth but part of 32:00 banahum. Because each is controlled by 32:03 lusts that drive them to injustice. 32:06 Therefore, the best path for us, Kang 32:10 Rizal, is as when one day, O Messenger 32:14 of Allah, sallallahu alaihi wa alihi 32:18 wasallam, said to his companions. 32:22 Incidentally, among those who narrated 32:25 this hadith was Amirul Mukminin Ali Ibn 32:27 Abi Thalib (peace be upon him). The 32:30 Prophet said, "Satakunu fitan." There 32:34 will be chaos, slander, and chaos that 32:37 will truly make people experience 32:40 extraordinary confusion. Even in 32:45 another narration, yusbihu kaq lail 32:47 mudrim is like the pitch-black darkness 32:50 of the night, layered. Yusbihulu 32:54 muminansi kafir. In the morning he is 32:56 still a believer, but in the evening he 32:59 has turned to disbelief. In the evening 33:05 he is still a believer, but in the 33:07 morning he is already an infidel. Yabiu 33:10 biar minad dunya. He sells his religion 33:13 only for the sake of worldly things. So 33:18 the Prophet said satakunu fitan. At 33:22 that time the companions asked famal 33:24 makhraju minha ya Rasulullah? What is 33:27 the way out? The Prophet (peace be upon 33:30 him) answered. 33:31 At that time, return to the Book of 33:33 Allah. Because what has never undergone 33:36 change, whose purity is maintained, 33:38 which has not been tarnished 33:41 or damaged by human hands is the book 33:44 of Allah. Alaikum. Bitabillah. Then 33:47 Allah explained, the Messenger of Allah 33:50 explained that in the Book of Allah 33:52 there are lessons from previous people 33:54 as well as news about what is to come. 33:56 He 33:58 about what we will face in the last day 34:01 . 34:02 From the day of resurrection, reckoning 34:04 will also be regarding heaven and hell. 34:07 Where humans will determine their fate 34:09 on that day, both their happiness and 34:12 their suffering forever. Then the 34:15 Apostle also explained that what is the 34:19 holy book Al-Qur'an? Alfaslu waisa bil 34:23 hazan. He is the dividing line between 34:27 right and vanity and is also a serious 34:33 guide, not a game. As stated by our 34:37 ustaz in lectures, jokes, laughter and 34:40 so on. People who speak the Koran are 34:44 assured of its truth. Man bihiq waman 34:48 hakama bihi adal. Those who decide with 34:51 the Qur'an make a just decision. Then 34:55 Waman Amila Bihi Ujir. Whoever does 34:57 good deeds following the instructions 34:59 of the Qur'an will receive his reward. 35:02 But wama tarokahu min jabbarin illa 35:07 isallahullah illa qasamahumullah. There 35:11 is no one who is arrogant and arrogant 35:14 enough to abandon the Koran because of 35:16 his pride but Allah, what will he do? 35:19 Will humiliate and destroy him. and 35:26 additional beautiful descriptions of 35:28 the Koran. This is in line with what is 35:31 contained in the holy book Al-Qur'an. 35:33 Therefore, we are obliged to teach the 35:36 wisdom of the Koran from an early age. 35:38 Not just reading the Koran, not just 35:41 tahsin, not just memorizing, teaching 35:44 the holy Koran to Muslims. Because this 35:47 is a pillar of our faith. He is the 35:49 balance for right and wrong values. And 35:52 what is he also? weighing our deeds in 35:56 the future that are in accordance with 35:59 the Koran means passing, those that do 36:01 not correspond mean failure. 36:04 Why do we turn to other books until we 36:07 are divided? So and so claims to be 36:11 Ash'ari, so and so claims to be 36:12 Muktazili, so and so claims to be Shia, 36:15 as Sunnah, even though the God is the 36:17 same, the prophet is the same, the book 36:19 is the same. How come it happened like 36:21 this? because they follow their desires 36:24 . Therefore Allah ordered biillahi 36:27 jamian. Hold fast to the rope of Allah. 36:32 So we are all united in the ropes of 36:35 Allah, in faith, in Islam, then also in 36:38 following His messenger and his holy 36:42 book. So, in general, Kang Rizal 36:45 returned to Allah, adhered to Allah, to 36:49 His holy book, to His Messenger, this 36:53 is the way of salvation for us. And 36:57 don't want us to be confused, divided, 37:00 incited into enemies. In fact, during 37:04 the farewell Hajj, Allah firmly said, " 37:08 Know that your God is one, your father 37:12 is the same. There is no superiority 37:15 for the Arab nation over other nations. 37:18 And vice versa except with piety." 37:22 Allah does not look at ethnicity, 37:24 nation, skin color, differences in 37:27 language or the status or title or 37:30 wealth a person is given. God is not 37:32 tempted by all this. But Allah will 37:35 judge humans by their devotion to Allah 37:37 . So we really hope that through radio 37:40 we will have a friendly relationship 37:42 that invites us to one Islam. We want 37:45 our listeners to be mature, intelligent 37:49 , not to accept incitement at all and 37:52 to be easily fooled. So it's not just 37:56 one Islamic slogan, but we are truly 37:59 Muslims. If someone invites us to be 38:02 divided or make enemies, say this is 38:04 contrary to the Sunnah of the Prophet. 38:07 contrary to the commands of the Koran. 38:10 Sorry I can't follow your invitation, 38:13 but let's join us towards Allah 38:15 Subhanahu wa taala. Because God will 38:18 ask what we do, 38:20 what we choose, not what people do. 38:24 Yes Is 38:24 that right? Why should we busy 38:26 ourselves with various kinds of 38:28 contradictions? Invite people to return 38:31 to Allah. Then invite people to unite 38:33 in the path of Allah Subhanahu wa taala 38:35 . Wallahuam. OK, Ustaz, let's continue, 38:38 Ustaz. We are currently in the era of 38:40 technology, right? Many of us learn the 38:44 Quran, religious knowledge, or even 38:48 Quran recitation, Ustaz, through social 38:52 media, through technology like YouTube, 38:56 Instagram, TikTok, and radio, Ustaz. 39:00 Now, on social media, Ustaz, uh, what's 39:04 the term for it? uh, if one Ustaz makes 39:07 a mistake, they blame the other. So, 39:10 here's a question from Mr. Hasan, Ustaz 39:11 . On social media, he said, I often see 39:15 Muslims blaming each other, Ustaz. Just 39:17 because of differences in organization, 39:19 school of thought, or the choice of 39:20 Ustaz they follow. One example is on 39:22 social media, Ustaz. What is the 39:25 correct attitude so that we can 39:27 maintain brotherhood, Ustaz, without 39:30 sacrificing the religious principles 39:32 clearly written in the Quran. Ustaz, 39:35 that's it. 39:37 Bismillahirrahmanirrahim. In dealing 39:42 with differences of opinion, we 39:45 distinguish here between sharia 39:47 opinions that come from Allah, conveyed 39:51 by His Messenger. In the sharia of 39:55 Allah Subhanahu wa taala, which comes 39:57 definitely from Allah and His Messenger 40:00 . We are not allowed at all to do what? 40:04 To propose a choice or change our 40:09 opinion. Our obligation is to say 40:12 samina wa atana wama kanana limukminin 40:15 wala mukminatin. Qallahu amron. Qallahu 40:20 waasuluhu amrakuna lahumulatu min amri. 40:25 It is not allowed, nor is it acceptable 40:28 , for Allah and His Messenger to 40:31 determine something for believers, both 40:35 men and women. They propose other 40:38 options 40:40 or make proposals as long as they come 40:43 from Allah and certainly from His 40:46 Messenger. Meaning the narration is not 40:50 a disputed narration, so we are 40:52 obligated to say samna wadna. But when 40:56 it comes from humans or from scholars, 41:00 when there are differences in 41:02 understanding and istimbat, each refers 41:06 to the evidence they hold. We here 41:10 should not blame anyone who disagrees 41:14 with us. And the layperson should not 41:18 get involved in what? Disputes are 41:20 arguing about this issue without 41:22 knowledge. Let the scholars above sit 41:26 down and discuss to find a consensus. 41:30 If there is indeed a disagreement 41:32 because of educational background, 41:34 human understanding varies, right? 41:37 Viewpoints can also differ. What should 41:41 this be? A lesson for us is that 41:44 definite truth comes only from God. 41:47 Humans are conjectures. Therefore, 41:51 don't base our conjectures on 41:53 misleading others. Because they could 41:56 be right. As Imam Syafi'i said, "This 42:00 is my opinion, hadi shawabun indi." In 42:04 my opinion, it's correct. The word 42:07 sawab means in accordance with the 42:10 target. Asoba yusibu sabun indi said. 42:16 Yes, in my opinion, this is the correct 42:21 opinion, but what? Not necessarily, 42:31 said Imam Syafi'i, my correct opinion 42:33 is regarding the truth, which is 42:35 definitely according to his conjecture. 42:39 Sawabun indi wahaun inhairi. According 42:42 to other opinions, it's not accurate, 42:44 it's off the mark. But what did Imam 42:47 Syafi'i say? Waqad yakunu giri hal 42:52 musib. It could be that someone else is 42:55 right and hits the target. Because he 42:58 truly understands that this is an 43:01 interpretation, the result of ijtihad 43:04 and research. The results of research 43:08 are not necessarily absolute truth. 43:14 Because based on perspective, other 43:16 people have different points of view. 43:19 It's normal, not just in religious 43:21 studies; in various studies, we 43:23 encounter scientists differing in 43:26 opinion on this issue. This is a test. 43:29 We must distinguish between what comes 43:32 from God and what comes from our 43:34 perceptions, our opinions. We must not 43:37 deify or equate our opinions with what 43:40 comes from God. The Quran is the 43:43 knowledge that God taught us. Our 43:46 opinions, however, are the fruit of 43:48 superficial research. 43:51 Therefore, scholars agree that 43:54 differences of opinion revolve around, 43:58 what? Human understanding and 44:01 interpretation. Therefore, in this case 44:06 , we must respect one another. For 44:08 example, Shafi'i people perform qunut 44:11 during the morning prayer, while 44:13 Malikis also perform qunut, Malikis 44:15 before bowing, Imam Shafi'i after 44:17 bowing, and others do not. This is a 44:19 difference of opinion. Why do we 44:23 exaggerate the small differences? Then 44:25 we negatively stigmatize our friends 44:28 who differ from us. Meanwhile, we 44:31 ignore the many agreed-upon Sunnah 44:34 practices. This shows that our hearts 44:37 are sick. 44:39 Our hearts are dominated by arrogance 44:41 and pride, to the point that we utter 44:44 inappropriate words. So, while we have 44:48 differing opinions on matters that are 44:51 completely uncertain, we must respect 44:54 each other. But as long as differences 44:59 or disputes concern certain matters 45:01 from Allah Ta'ala, we are not allowed 45:04 to remain silent, 45:05 not allowed to tolerate or accept, but 45:08 we are obliged to say that what is 45:09 right is right, what is wrong is wrong. 45:12 So, if some people say to Muslims that 45:15 alcohol is not haram or that alcohol is 45:18 not haram because it has a low alcohol 45:21 content, yes, or say that adultery is 45:24 permissible, yes, because the current 45:27 situation is difficult for marriage, 45:30 LGBT is also a human right, we cannot 45:33 accept it, cannot be suspicious, or say 45:36 that prayer is not an obligation, 45:38 especially if someone is working, work 45:42 must take precedence over obligatory 45:45 prayer. That is unacceptable. Well, 45:47 it's just a shame that society has been 45:50 poisoned by their religious teachers 45:53 and scholars to assume that their own 45:57 opinions are sacred. While the opinions 46:03 of other scholars are false. But if 46:09 Kang Rizal were to spread lies and 46:12 slander that could cause 46:14 misunderstanding among the community. 46:17 This is clearly a slanderous lie and 46:21 not a matter of disagreement. We are 46:24 obliged to explain to the people so 46:26 that they do not fall into differences 46:29 of opinion. What if? In misleading, 46:33 disputes, or lies. If indeed such 46:36 things are announced among the people. 46:39 So if someone, for example, Abu Janda, 46:43 he spoke inappropriately about the 46:46 Quran 46:47 and said that Muslims are unjust. If 46:53 someone insults Christianity, they are 46:56 not accused of blasphemy. But if 47:00 someone talks about Islam, they say it 47:02 is blasphemy. This is not true. Islam 47:06 forbids us from insulting any religion. 47:09 It even forbids us from insulting the 47:12 God worshipped by idol worshippers. But 47:16 we must distinguish between insulting 47:18 and criticizing. 47:19 He. 47:20 If we criticize something wrong, the 47:22 goal is to correct it, not to insult it 47:25 . Well, what some of the priests, as 47:28 mentioned by Abu Janda, did was insult 47:31 not only Islam but also their religion. 47:35 He. 47:37 They said that the Prophet had 47:38 intercourse with Zainab without 47:40 marriage, without anything, using 47:42 vulgar and profane language. Likewise, 47:46 there is a pastor who also speaks about 47:49 his religion in an incorrect manner 47:52 until it is reported by his followers. 47:56 But this Abu Jaha is a person who 47:59 appears to be paid to spread division 48:04 and incitement between Christians and 48:08 Muslims. Eventually, ordinary people, 48:12 those who are easily carried away by 48:15 incitement, can have conflicts between 48:18 them until finally a religious war 48:21 breaks out because of Abu Jal's 48:24 incitement. Previously, he claimed to 48:27 be a Muslim, 48:28 later with insulting attitudes, 48:31 demeaning the Quran, blaspheming the 48:35 religion of Allah Taala, firmly stating 48:38 that the Quran teaches people to shed 48:41 blood and so on, then spreading 48:44 negative issues in society. This is 48:48 clearly Abu Janda is a criminal, a 48:50 person who is dangerous for the life of 48:53 the nation in our homeland that truly 48:56 wants to forge unity, mutual respect, 48:59 and mutual respect. We have different 49:02 religions. Allah has given the right to 49:05 those who choose their beliefs so that 49:07 we do not interfere. 49:09 Lakum dinukum 49:10 lana a'maluna wakum a'malukum. So, if 49:15 there are people like Abu Janda who 49:18 spread rumors, spread slander, and 49:21 incite, we must warn the people. 49:24 And we hope that not only Muslims but 49:26 also Christians are aware. This is very 49:28 dangerous. They must come forward to 49:31 explain that what Abu Janda is doing is 49:34 extremely dangerous propaganda. 49:36 Christians must not be carried away, 49:38 feeling happy because Abu Janda is on 49:40 their side. This is not on their side. 49:43 This is trying to plunge the nation 49:45 into conflict and strife. So, remember, 49:49 according to Islamic principles, it is 49:51 absolutely not permissible for scholars 49:53 to convey anything different from what 49:56 Allah has established in His holy book 49:58 or the sunnah of His Prophet. But 50:01 differences of opinion in areas where 50:04 there is no clear text are returned to 50:07 the ijtihad of the scholars. We must 50:13 respect and honor each other, far from 50:15 the bigotry that blinds us. God knows 50:17 best. 50:17 Okay, Ustaz. Here are two questions, 50:19 Ustaz. I'll combine, Ustaz, from Ibu 50:22 Vivi and Ibu Fahni. Ustaz, I apologize 50:25 if Wiwi is off-topic, he said, Ustaz. 50:27 Ustaz, is there any ruling for a 50:29 deceased who shares a grave with a 50:32 non-mahram? Please explain, Ustaz 50:35 Syukron. Then from Ibu Fani. This is 50:38 about the Qur'an. How can we read the 50:41 Qur'an to gain a sense of happiness, 50:44 calm, and peace? Ustaz Syukran, first 50:47 let's talk about the Qur'an. When we 50:52 read the Qur'an, we must first 50:55 sincerely intend to truly absorb the 51:01 verses of Allah. 51:04 Free ourselves from previous 51:06 perceptions. We sincerely open our 51:09 hearts to listen to the words of Allah. 51:15 Then we must also truly feel, Kang 51:18 Rizal, when reading the Qur'an, Allah 51:21 is speaking to us directly, 51:24 not speaking to His Messenger and 51:26 companions who lived during the time of 51:28 the Messenger, but the Qur'an is a book 51:30 that is always alive. The Word of Allah 51:34 that speaks to its readers. So, when we 51:38 read the Qur'an, we feel and absorb 51:41 with full awareness that Allah is 51:44 speaking to us. How do we feel, Brother 51:46 Rizal? We feel Allah is speaking to us. 51:54 We truly receive the glory of hearing 51:57 guidance and direction directly from 51:59 God. Therefore, a person who feels that 52:05 God speaks to him through his holy book 52:08 and speaks to God, complaining in his 52:12 prayers and salat is very different 52:15 from someone who doesn't feel this. He 52:18 feels as if reading the Quran as a 52:21 routine wirid, completing one juz every 52:25 day without absorbing it at all. Yet 52:29 the Quran is made easy. Whether someone 52:33 who speaks Arabic or not, with so many 52:36 translations, he can read a few verses 52:38 while absorbing them and asking God to 52:41 give him guidance and enlighten his 52:43 soul. If he asks God, God will say 52:49 waqukum asajibum waakni ujibu (God 52:55 promises to answer the prayer of His 52:58 servant who asks him. But with the 53:01 condition that kisal falyastajibu 53:03 lialminu bi). Just as he wants to be 53:06 answered by God when God speaks to him 53:09 through the Quran, through its guidance 53:11 , he must also respond. What does 53:14 istijabah mean in Arabic? He sincerely 53:17 welcomes. So when there is a call, a 53:20 summons calling us, we rush to respond; 53:23 that's called istijabah. If ajaba 53:26 answers, if istajaba yastajibu, what 53:29 does our sincerity represent? We 53:32 welcome the call of our God. When we 53:35 hear His commands, we respond and 53:37 follow them. When we hear His 53:39 prohibitions, we respond by avoiding 53:41 them. When we hear the good news of 53:44 Paradise, our hearts ask Allah to make 53:47 us its experts. When we hear warnings 53:50 about Hell, we ask Allah to protect it. 53:53 So what do we truly feel? There is an 53:56 interaction not just verbally, but our 53:59 souls interact with the verses of Allah 54:02 , feeling Allah is speaking to them. 54:06 Do we feel honored? 54:08 Yes. People feel honored when they hear 54:10 advice from the President. I met a 54:14 religious teacher, he said, "I, or we, 54:17 have always listened to the direction 54:21 and advice given by the Vice President. 54:24 " He is a learned man, a learned man. 54:30 The Vice President, on the other hand, 54:32 is not a learned man. Who should be the 54:34 one who needs direction? Okay, 54:36 but because he was dazzled by his 54:39 position, 54:40 he turned the tables. Likewise, we now 54:43 have the honor of God providing us with 54:46 direction and guidance directly. Try to 54:50 prove it with sincerity by truly 54:52 listening to God's word, feeling God, 54:56 speaking to Him, asking Him to guide us 54:59 , and purifying ourselves of previous 55:02 perceptions 55:03 so that we truly, as civilized servants 55:07 before God, place God and His holy book 55:10 in front, not behind. Then we place 55:13 ourselves in front, organizing and 55:15 accompanying the Quran as we wish. So 55:18 it's not difficult. It can be proven 55:20 once you absorb it, realizing that your 55:23 God is speaking directly to you. This 55:26 is an extraordinary honor. Now, this is 55:29 one of the charms and power of Islam 55:33 and the Quran: every Muslim can hear 55:36 God's guidance directly. Not from a 55:39 religious teacher, not from a religious 55:41 scholar. Because we only direct them 55:42 there. 55:43 Yes. So don't just listen to lectures, 55:46 just read the Quran, absorb it, and 55:48 listen to God provide guidance and 55:50 direction to you. And God knows best. 55:53 What about the deceased? 55:55 One liang lahad with someone who is not 55:56 a mahram is 55:56 not permitted. 55:58 We unite the body of a Muslim with a 56:02 non-Muslim in the same place. Not 56:04 allowed at all. 56:05 What if fellow Muslims are not mahram, 56:07 Ustaz? Likewise, between a Muslim, say 56:11 a Muslim woman but not a mahram, it is 56:14 also not permissible. 56:17 As As Sayidah Aisyah Ummul Mukminin 56:20 radhiallahu anha, when the Prophet was 56:23 buried alone, he did not cover his 56:25 private parts. 56:27 But when Abu Bakr was also buried, he 56:29 didn't cover his private parts because 56:32 of his father, right? 56:33 Yes As soon as Umar bin Khattab 56:35 radhiallahu anhu was buried, 56:36 immediately from that moment when he 56:38 visited the Prophet, he covered his 56:40 private parts completely as in the 56:42 presence of those who were not his 56:44 muharim. So what's more, 56:47 a man, a Muslim, and a woman who is not 56:50 a Muslim, or a woman who is not his 56:53 mahram, even if they are both Muslims, 56:56 unless it's an emergency. 56:58 H 56:59 emergency there is no other way at all 57:01 that is the problem. But if it's easy, 57:03 it's not allowed. Because we respect 57:07 the corpse of a Muslim man and a Muslim 57:09 woman as much as we respect him during 57:12 his lifetime. So what is Islam really 57:15 about? It commands us to protect and 57:18 respect the honor of 57:20 fellow Muslims. Let us not unite the 57:23 corpses of Muslims with those of 57:25 Muslims in the same grave. This is 57:28 absolutely not permitted. This damages 57:31 and injures the honor of our fellow 57:35 Muslims. 57:36 Meaning, if they are mahrams, is it 57:37 okay, Ustaz? Yes, 57:38 if mahrams have no problem with father 57:40 and child, then 57:41 husband and wife or husband and wife 57:43 have no problem at all. 57:44 Thus, subhanakallahumma wabihamdika 57:47 ashadu alla ilaha illa anta astagfiruka 57:49 wa atubu ilaik walu minkum. 57:51 Wasalamualaikum warahmatullahi 57:53 wabarakatuh. 57:54 Waalaikumsalam warahmatullahi 57:55 wabarakatuh. Thank you, jazakallah kir, 57:57 our teacher Ustaz Husein, for 57:59 delivering his study and reflection on 58:01 Minarifil Quran. Ustaz, brothers and 58:04 sisters, may our relationship with the 58:06 Qur'an not only be limited to 58:08 recitation, Ustaz, as you said earlier, 58:11 but also with contemplation, 58:13 understanding its meaning and also 58:15 making it a guide for all of our lives. 58:18 Yanawat, I am Rizal Alhak along with my 58:20 friends on duty, Kang Ondi and Kang 58:22 Algi, I am taking my leave. May Allah 58:24 bless you and grant you peace. 58:24 Wasalamualaikum warahmatullahi 58:25 wabarakatuh. 58:26 Waalaikumsalam. 
