Antrian playlist

Ustadz Qomarudin Basuni - AlHasan Cucunda Nabi Muhammad SAW

Kisah Sahabat Amir bin Fuhairah - Ustadz Qomarudin Batsuni

Kisah Khalid bin Walid - Ustadz Qomarudin Batsuni bagian 1

Kisah Khalid bin Walid - Ustadz Qomarudin Batsuni bagian 2

Siroh Sahabat Bersama Ustadz Qomarudin Basuni

Nabi Yusuf Alaihis Salam - Ustadz Qomarudin Basuni

Kisah Anas bin Nazhor bagian 1 - Ustadz Qomarudin Basuni

Kisah Anas bin Nazhor bagian 2 - Ustadz Qomarudin Basuni

Abu Sufyan bin Harb bagian 2 - Ustadz Qomarudin Basuni

Abu Sufyan bin Harb bagian 1 - Ustadz Qomarudin Basuni

Sahabat Abu Basyir - Ustadz Qomarudin Basuni

Sahabat Abu Basyir bagian 2 - Ustadz Qomarudin Basuni

Ustaz Qomarudin Basuni - Sahabat Anas bin Malik

Name: Ustaz Qomarudin Basuni - Sahabat Anas bin Malik
Uploaded: 2019-08-19T03:26:51Z
Description: Sirah Sahabat Edisi Senin, 19 Agustus 2019 M 18 Dzulhijjah 1440 H

Rasil TVDipublikasikan: 19 Agustus 201998 views

Sirah Sahabat Edisi Senin, 19 Agustus 2019 M 18 Dzulhijjah 1440 H Dipandu Oleh Fachri Atthar Ikhwan Akhwat Bisa Interaktif Di Sms/Wa 08111999720…

Transkrip diambil dari YouTube. Klik timestamp biru untuk melompat ke posisi tersebut di pemutar.

In the name of Allah, the Most Gracious
, the Most Merciful. All praise is due
to Allah, Lord of the worlds. Praise
that is abundant, good, and blessed, as
He loves and is pleased with. I bear
witness that there is no god but Allah
alone, with no partner, and that
Muhammad is His servant and messenger.
O Allah, send peace upon our master
Muhammad and the family of our master
Muhammad. May the peace, mercy, and
blessings of Allah be upon you. My
brothers and sisters, listeners of
Radio Silaturahim and viewers of Rasil
Visual, may Allah have mercy on you.
Praise be to Allah, I am Muhammad Fahri
, joined by Rosid and Anis, here for
the Sahaba Biography program with Ustaz
Komaruddin Basyuni. Praise be to Allah,
he is in the studio, so let's greet him
, brothers and sisters. May the peace,
mercy, and blessings of Allah be upon
you, Ustaz.
May the peace, mercy, and blessings of
Allah be upon you too.
Are you doing well, Ustaz?
Praise be to Allah.
Praise be to Allah. You look fresh now,
able to go live again, Ustaz.
Yes. That's good. Whose companion story
will you be telling today, Ustaz?
Companion Unes.
Unes?
Yes.
Unes, eh?
Or Anas bin Malik.
Unes or Anas bin Malik, I see.
They are both the same.
They are the same?
Yes, they are. Unes is a term of
endearment.
Hmm.
His real name is Anas.
So Unes is his nickname, is that it?
Yes.
Alright. And for those who want to join
as usual, you can send your questions
via SMS or WhatsApp. Send your
questions to 0811999720. Or call us at
0218451512. Please, Ustaz.
Yes. In the name of Allah, the Most
Gracious, the Most Merciful. May the
peace, mercy, and blessings of Allah be
upon you. Indeed, all praise is due to
Allah; we praise Him, seek His help,
and ask for His forgiveness. We seek
refuge in Allah from the evils of our
own souls and our bad deeds. Whoever
Allah guides, none can lead astray, and
whoever He lets go astray, none can
guide. I bear witness that there is no
god but Allah alone, with no partner,
and that Muhammad is His servant and
messenger. To proceed. Listeners of
Radio Silaturahim wherever you are, and
viewers of. Rasil TV. Praise be to
Allah, this Monday we are back to study
the biography of the companions, and
today we will feature a companion who
was very dear to the Prophet Muhammad,
peace be upon him. He is Anas bin Malik
or Unes bin Malik. How is the story of
this companion, Anas? Several
historians recount the beginning. Of
the meeting between Anas or Unes and
the Prophet Muhammad, peace be upon him
. Anas once said, "There is no day I
remember more than two days. The first
day, the day I met the Prophet. The
second day, the day I parted ways with
the Prophet." These are the two days
remembered by Anas bin Malik in his
life story. Now, how could he meet him?
Even though the distance was great. The
Prophet was in Makkah at that time,
while Anas was in Yathrib.
Or Madinah.
Meanwhile, Islam had already begun to
spread in Yathrib through the people
there, namely the Khazraj and Aus
tribes. Then added to that was a young
preacher, only 16 years old.
He was Mus'ab bin Umair. He.
Now, the people of Madinah were very
enthusiastic to hear the news of the
arrival of an end-times prophet. He is
the Prophet, the messenger of Allah.
Now, including one of them was Anas's
mother.
Who was called by the name Al-Ghumaisa.
What is that? The name of a mother
called Ghumaisa. Anas's mother,
Al-Ghumaisa. Well, after gaining some
lessons from the studies he often
listened to regarding what the people
of Medina said about the coming of an
end-times prophet. He was very
enthusiastic and felt called. Right. He
wanted to accompany him, he wanted to
follow him. But now, how to avoid
conflict between the wishes of the
mother and her son. Because his father
had already passed away previously.
Yes. So it was just mother and son. Now
, Anas or Unes was only 10 years old at
that time. So, at the time he had a
dialogue with his mother, he invited
her, "Mom, try following me." His
mother said, "What, son, yes." Let us
recite the two testimonies of faith. So
his mother guided her son to recite the
two testimonies of faith. Now, after
that, where is the Muhammad, the
Messenger of Allah, referred to? It is
mentioned in that phrase, "Ashadu alla
ilaha illallah." That there is no one
worthy of worship except Allah. There
is no God except Allah. And I testify
or I witness that Muhammad is the
messenger of Allah. Now, where is the
Muhammad? Heh.
This person is smart, he is a genius,
yes. He said, "It won't be long before
he comes.""Now," then after he heard
the news that the Prophet would move to
Yathrib, the people of Medina were so
happy and joyful. Whether men, women,
children, young or old, they were ready
to welcome the arrival of the Prophet.
So, in the mornings, they would set out
from Yathrib towards the village at the
gate, and from that village, they could
see who was coming. Coming in droves,
especially the young people; even small
children were present. Once they
arrived to welcome him, suddenly the
one they hoped for didn't appear.
Finally, they turned back. That
happened for days. Imagine
maybe they left in the morning and
waited until the evening.
He didn't come.
He didn't come, they went back, and the
next day it was the same. Then,
suddenly, after they had been waiting
all day, tired and weary, and were
heading home, there was a voice. What
did it say? In religious terms, "Hey."
Lah.
Called out.
Heeh. This is the person you have been
waiting for. He is arriving. Those who
had already gone home immediately
rushed
to turn back.
Yes. If people there say it, it's
roughly like this.
Hurry up. Running here and there, using
this and that. With all the customs
they followed. Now, it turned out after
they heard the news, who was the one
announcing it? A person of Medina who
was Jewish.
Hm.
Now. He climbed a date palm tree. So,
when he climbed the palm tree, he saw
someone. "Oh, could it be that this is
who the people of Medina are waiting
for?" So, he didn't shout from below,
but from the top of the tree.
And he kept shouting. Finally, they
heard that voice and were surprised,
right? They themselves had watched from
the beginning and he wasn't there. Now,
where could he have come from? Because
he saw it from above, so it was visible
from above. If he were below, it
wouldn't have been possible. Well, that
is when they started to pay attention.
It turned out what they longed for had
truly arrived. The only problem was,
there were two people. Which one is the
Prophet, and which is not? Ah, here is
how Abu Bakar, a companion who
understands his place, acted. The
people who came to welcome the Prophet
initially honored Abu Bakar instead.
Yes.
Because they truly did not know who was
the Prophet and who was Abu Bakar. In
my words, "Why am I the one being
cheered and honored? It should be him."
Abu Bakar understood. So, he finally
took off his turban. Then, he used his
turban to shade the Prophet's head. Oh,
signaling that the person they had been
believing in and acknowledging was the
Prophet, not me. At first, they were
honoring Abu Bakar. Finally, Abu Bakar
had this realization, and then the
Prophet was covered by his turban. They
finally understood that this was the
person they had been waiting for all
this time. Well, it was only then
that the companions welcomed the
presence of the Messenger of Allah,
peace be upon him, with great fanfare
and joy. Men, women, children, youth,
everyone was happy. Now, after he went
from one place to another, the mothers,
or "emak-emak" as they call them now,
did not want to be left behind. They
came from their respective homes
bringing gifts. There was food, drinks,
and so on, as a tribute to the person
they had longed for all this time. So
the love of the people of Medina for
Prophet Muhammad was truly visible; it
was not just empty talk. Now,
Al-Ghumaisa, the mother of Anas, she
thought, "Why are others giving gifts
while I am not?""Yes."
Well, if I don't give anything, it's
because I have nothing to offer. I have
nothing. I am a person who has nothing,
but I have something that others do not
possess. I have a son. Wow. Meaning a
child who is at his most adorable, say
10 years old, you can imagine 10 years
old. So, she dressed her son up, styled
his hair into bangs, usually hair is
brushed back, but she styled it forward
to cover his forehead. And when the
child was brought along, being pulled
here and there, his hair would sway.
Wow,
it looked cute, right? Bangs weren't
really a thing back then. At that time,
she was the only one who styled her
child's hair with bangs, his hair was a
bit long, so it was cute when pulled to
the right by his mother, his hair would
follow to the right. You can imagine,
when I read about this child Anas with
bangs, I remembered when Bing Selamat
was still small. Oh yes,
his hair was also styled with bangs,
this one. Oh my God, I thought,
imagining how a child in his most
adorable and joyful state was brought
by his parent to meet the person they
greatly revered. Finally, after meeting
the Messenger, Al-Ghumaisa said, "O
Messenger of Allah, I noticed that the
mothers and ladies are giving many
gifts to you. And, frankly speaking...I
will give you an extraordinary gift.
This is my son." Please
I will entrust him to you. MashaAllah.
When the Prophet heard Gumaiso offering
her cute son, Gumaiso said, "Let him
serve you, and whatever you wish,
command him to do it. He will surely be
willing.""The child is cute.
The Messenger then held him. The
Prophet touched his bangs. Well,
children are at their cutest, aren't
they? MashaAllah. In the end, the
Messenger of Allah welcomed Anas bin
Malik into his home. His mother felt
happy that what she had said was
accepted by the Messenger of Allah as
his family. Yeah.
Anas bin Malik was treated by the
Prophet like his own child.
Just like the Prophet treated his
children named Zaid, Fatimah, and Qasim
. Those were the Prophet's children at
that time. Finally, Anas bin Malik said
," I after living with the Messenger of
Allah peace be upon him, because I was
still a child, he said. I had many
friends
in the market, in the village, he said.
"Then, one time I was asked by the
Prophet to do something. Finally, I
left the house. Well, on the way, I met
my friends. Well, you know how friends
are, 'Ah, Nas, Nas, let's play first.'
Come on. Well, you know kids. 'Yes.'
I joined them to play, that's the story
. Eh, suddenly while playing, someone
pulled my clothes, perhaps like that.
Then in another narration, suddenly my
face was covered by his hands like this
. Hm. Then Anas, 'What is this?''Who is
this, anyway?' he said. H
as soon as he looked, 'Oh, the
Messenger of Allah,' he said. The
Messenger of Allah smiled. He said, '
Have you done what I asked?''Well, not
yet.' Forgotten, as we would say. Oh,
alright. If so, go and do it, okay?
The Prophet said gently. Even though if
it were us, for example, a child being
told to do something and being waited
for, we might glare or something. But
not him, he was gentle. He even joked
around first. After joking, he then
said, 'Do it, okay, right away.''Yes,
ready.'" Now, that is how the Messenger
of Allah nurtured Anas bin Malik, even
more than his own children. That was
how much he loved Anas. Now, he often
listened to the words of the Messenger
of Allah delivered when he was speaking
. Ah, among them, the Prophet once said
and it was heard by Anas bin Malik, '
Whoever loves me will surely enter
Paradise.'
MashaAllah. Then the Prophet said, the
Messenger of Allah said, a person who
always spends their morning or evening
without harboring envy in their heart,
then this person indicates that their
heart is pure.
So, do not let a believer, a Muslim,
have their heart filled with envy in
the morning. I
filled with dislike for others. Guard
your heart, cleanse your heart. In a
verse, Allah says that wealth and
children are of no use before Allah.
What will be useful is man atallaha
biqolbin salim. Those who come to Allah
bringing a sound heart. So any kind of
wealth, when a human needs help, when
they need assistance, turns out to be
useless. What is useful before Allah is
someone who comes with a sound heart,
not envious, not spiteful, and not
causing others to be annoyed with them.
This is one asset instilled by the
Messenger of Allah into Anas bin Malik
so that his heart was always pure.
Listeners of Radio Silaturrahim and
viewers of TV Rasil, what happened next
? Anas bin Malik radhiallahu anhu, when
he was already an adult. The Messenger
of Allah knew that Anas must have a
family.
It turned out, by Allah's destiny, Anas
was married off by the Prophet to a
woman. Some narrations say her name was
Ummu Aiman.
Anas married Ummu Aiman. Now, this
marriage, alhamdulillah, received
blessings and a prayer that was granted
by the Messenger of Allah. When Anas
had his first child from that marriage,
before anything else, before being
given this or that, he brought his
newborn child to the Messenger of Allah
sallallahu alaihi wasallam. What did
Anas want from the Prophet? He wanted
to ask for prayers for this child. In
the narration, the prayer the Prophet
delivered for Anas's child is this
famous sentence, masyaallah, which
truly moves the hearts of believers. It
goes like this. Allahumma akfir fi
malihi wa akfir fi auladih. O Allah,
increase his wealth and his children.
So, Anas was prayed for by the
Messenger of Allah so that Anas would
have many children and that all his
children would be wealthy. It turned
out in a book compiled by K. H. Munawar
Khalil, when he told the story of Anas
bin Malik, once Anas bin Malik gathered
his children and grandchildren
and
his family, maybe his sons-in-law and
so on.
Many. Well, they were gathered by Anas
bin Malik because he had 20 children.
20. Imagine having children.
If 20 each have a partner, it means it
becomes 40.
40.
Yes.
Anas's children, some had 10, some had
more. Ah, so after they were gathered,
they were counted by Anas. So, children
, in-laws, grandchildren, how many were
there in total? 129. Masyaallah. That
was from two people. That is thanks to
the prayer of the Messenger of Allah
sallallahu alaihi wasallam. And Anas's
children were all wealthy people. So
those 20 children were all wealthy.
Masyaallah. Successful.
Then authoritative, high-principled,
high-morals, socially high-standing.
Masyaallah. That is thanks to the
prayer of the Messenger of Allah
sallallahu alaihi wasallam
and very charitable, respectful to
their parents. Now, this is what is
rare nowadays, for us to have many
children. It's rare. Yes.
Now, generally, people only have two
children. Those two, one is in
Kalimantan, one is in Sulawesi. Far
apart.
Everything is far away. The father is
in Java. Anas had up to 20 children.
Just imagine. Mashallah. And he was
never far from his parents.
They served, they loved, and they
respected their parents. Mashallah.
This is Anas bin Malik. Throughout his
life, Anas bin Malik received many
hadiths from the Prophet, and he became
a teacher among the Tabi'in. You see,
those who lived during the time of the
companions but never met the Prophet
are called the Tabi'in. They learned
from Anas because he received knowledge
directly from the Messenger of Allah,
may Allah bless him and grant him peace
. He was among the companions
categorized as the "Assabiqunal Awwalun
." The early ones who embraced Islam in
the city of Yathrib, as he converted
from a young age. And thank God, until
he was called back by Allah, he
remained steadfast. And Anas lived
longer than the others. In one account,
he was the very last companion
to return to Allah. Some say he was 103
years old. Basically, his age was
around 100 years.
Imagine, the Prophet lived in Medina
for about 10 years. So, Anas spent 10
years living during the time of the
Prophet. And he had already lived for
10 years before that. That makes 20,
including the 10 years with the
Messenger. Then, for over 80 years, he
lived with the Rashidun Caliphs and the
companions who followed them. That was
Anas bin Malik. His life was long,
blessed, happy, prosperous, steadfast,
righteous, and surrounded by family.
This is what is mentioned by Allah as "
thayyibah." A good family that always
held the Messenger of Allah, peace be
upon him, as their idol. So, do not
assume that Anas was poor or destitute;
he was not. Initially, perhaps, but
over time, Allah blessed him with
children, and his children honored
their father, elevating his status.
That was because of his life spent with
the Messenger of Allah, peace be upon
him. That is all from me.
Wassalamualaikum warahmatullahi
wabarakatuh.
Waalaikumsalam warahmatullahi
wabarakatuh. And so, brothers and
sisters, that is the story of the
companion Anas bin Malik—or Unais bin
Malik, as he was affectionately called
—who was a companion and, in a way,
like an adopted son of the Prophet
Muhammad, peace be upon him. Because
his mother sincerely entrusted him to
the Prophet to be raised. And for those
who wish to join us, please send your
questions via SMS and WhatsApp to
0811999720. Or call us at 0218451512.
We will be right back. Radio Rasil, for
the one Islam. Still with us, brothers
and sisters, on the show "Sirah Sahabat
" with Ustadz Komruddin Basyuni, where
we tell the story of the companion Anas
bin Malik, or affectionately called
Unais, who could be considered an
adopted son of the Messenger, right
Ustadz?
Because his mother voluntarily and
sincerely gave him to the Messenger
from the age of 10 until he grew up,
being raised by the Messenger of Allah,
peace be upon him.
And many SMS and WhatsApp messages have
already arrived, Ustadz. I will read
the first one, which comes from Mrs.
Albar. Assalamualaikum warahmatullahi
wabarakatuh. Waalaikumsalam
warahmatullahi wabarakatuh, Mrs. Albar.
Ustaz, from the beginning, the story
that fascinated me was how amazing
Anas's mother was, willing to give up
her son for the Prophet, to follow the
Prophet. Because I am also a mother who
has a son, I can imagine how that feels
. He.
The question is, how do we cultivate
our hearts so we always remember that
our children are just a trust from God,
rather than feeling we own them
entirely? Especially now that my child
is far away in another city. Thank you,
Ustaz.
Yes. Alright, Ibu Arbal, right? It
truly is unimaginable, isn't it?
Yes.
A mother has a child who is at their
cutest age. How could she just give
that child away? Yes,
maybe people nowadays would say it's
crazy. People today
probably wouldn't do anything like that
,
right? Not at all. But this isn't
fiction. That is indeed the fruit of
faith, a love for the Prophet so deep
that she was willing to sacrifice what
she cherished.
Yes.
For what? For honoring the Prophet. So,
the Prophet said of Anas bin Malik's
mother, "I saw her enter the gates of
Paradise." Because of what? Because of
how honorable a mother's life is.
Hm. May mothers who have children and
teach them patiently and diligently,
receive the same blessing felt by
Anas's mother, whose name was
Al-Ghumaisah.
Al-Ghumaisah.
Because her love for the Prophet, peace
be upon him, was so heavy and great.
That is all. Subhanallah. In this day
and age, if you just give a child away,
you'd be charged with a crime, right?
Charged with a crime.
Alright, there is a call coming in,
please go ahead. Hello. Assalamualaikum
.
Waalaikumsalam warahmatullah.
Who is this? Where are you, sir?
I'm currently on the road.
Apologies. The sound isn't very clear,
is it? Maybe because
you are still on the road, sir. Please
go ahead.
Hello.
Hello. Please go ahead, sir.
Assalamualaikum Ustaz Komarudin.
Waalaikumsalam warahmatullahi
wabarakatuh. Regarding what you said
earlier about a Muslim's heart being
clean in the morning and clean in the
evening, I feel I just can't do that.
In the morning, I'm already annoyed. In
the evening I'm annoyed, at noon I'm
annoyed, like that. Seeing brothers,
perhaps fellow Muslims who are being
oppressed and so on. Does that mean my
heart is not clean? Ustaz, please
explain. Thank you.
Yes.
Assalamualaikum warahmatullahi
wabarakatuh.
Waalaikumsalam warahmatullahi
wabarakatuh. Alright, sir. Yes, what is
meant by that is not observing acts of
oppression; that is not what is being
referred to. What does it mean? It
means the heart is never calm, never at
peace, always occupied with negative
things, jealousy, and envy. Yes, that
refers to things that are inappropriate
to engage in. For example, between
person A and person B.
Hm.
If person A doesn't like person B. Why?
Because person B has something, so
jealousy and envy arise. Ah, that is
what is meant. But if, for example,
there is oppression committed by people
, and we feel it in our hearts,
well, what is our reaction? And then we
have no concern. Well, someone with no
concern, let alone how they are treated
by Muslims or by disbelievers. What did
the Prophet say? Man lam yahtamma
biamril muslimin falaisa minhum.
Whoever is not concerned with the
affairs of the Muslims is not one of
them.
That's right.
Now, this is a different issue.
If we pay attention
to the turmoil and problems, why is
justice never upheld? Why is the law
sharp downward but blunt upward? Why?
Well, that is a different matter. So,
as was said earlier, whoever wakes up
or ends their day with a pure heart,
with no jealousy or envy toward anyone,
they are truly people with excellent
character in their lives. In accordance
with Allah’s word, they will come
before Allah. The happy ones are those
who come with a sound heart.
So, wealth and riches are of no use
before Allah. The only thing that will
be useful is coming with a sound heart.
It is even mentioned in Surah Al-Kahf:
"Al-maalu wal-banuna zinatul
hayatid-dunya." Yes, wealth and
children are the ornaments of worldly
life. But remember, Allah says, "Wal
baqiyatus salihaat," what will remain
eternal before Allah are righteous
deeds. So, what does that mean? The
children and the wealth we have
accumulated, sought after, and counted.
Compared to the deeds we perform as
preparation to meet Allah, those are
better. Yes, that is why Allah says, "
Al-maalu wal-banuna zinatul
hayatid-dunya." Remember, "Wal
baqiyatus salihaat khair." Meanwhile,
good deeds prepared for one's life in
the hereafter before Allah, those are
the best. It doesn't mean wealth and
children are useless. They are useful.
In fact, children are the highest trust
in this life.
Whoever accepts the trust of children
and wealth, and manages them as best as
possible, they will guide this wealth
and these children toward the presence
of Allah. So if we don't want to have
wealth, it means our life is poor. What
about poor people? Allah reminds us
that not everyone can live a normal
life without having wealth.
They will surely struggle.
Whereas the Sharia command from Allah
is that a believer must perform prayers
, give zakat, and donate. How can one
give zakat or donate if they have no
wealth?
How can one go on Hajj? If one doesn't
have wealth, it means one must have
wealth.
They must.
This is where Allah says about the
believer, "Wamimma razaqnahum yunfiqun.
" They can donate, they can give to
whom? That means they are wealthy. So
if someone says, "Wow, before Allah,
it's better to be poor." Well, that's
if the poor person is obedient, but
what if they are disobedient?
Being poor and disobedient is a double
loss.
Indeed.
You have no wealth and no enjoyment.
Exactly. Well, people often say it's
better to just be poor. Ah, who wants
to be poor? No one wants to be poor.
People will surely say, "Better to be
rich.""But remember, wealth should not
be accompanied by arrogance." So, all
believers are rich.
Yes.
What is the proof? Allah gives them
life's facilities, Allah gives them
health. Let's look at the righteous
people among the Muslims, from the
famous scholars Ahmad bin Hanbal, Malik
, Imam Malik, then Imam Hanafi, Imam
Shafi'i, and among the companions Abu
Bakar, Umar, they were all rich people.
H.
But there are also those who are poor.
Yes, there is always, just like there
is day, there is night, there is rich,
there is poor. But in what state are
they? Helping each other and so on.
Like that.
Alright, hopefully that is answered,
and back to the question from the
WhatsApp message from Mrs. Hani in
Cengkareng. This seems the same as what
Mrs. Albar conveyed earlier regarding a
mother who is so confident in letting
go of her child. "Whereas letting my
child go to an Islamic boarding school
alone, I had to hold back so much
emotion." She said.
MashaAllah.
It has been answered earlier, right,
Mrs. Hani? Yeah.
Next is a question from Mr. Istono.
Peace be upon you and Allah's mercy and
blessings, Ustaz. And peace be upon you
, Mr. Istono.
Anas bin Malik, may Allah be pleased
with him, had 20 children. From how
many wives, Ustaz? If if more than one,
are there stories about him and his
wives? Thank you, Ustaz.
What I know is that he indeed only had
one wife.
One.
That's what I know. But I don't know,
maybe he married again to someone else.
But what I know is
he had one wife but many children. So
don't think people in the past had few
children, they had many.
Don't even look far. This I have a
friend near my house. Some are close,
some are a bit far. Heh.
When he was informed that he had
returned to Allah, I went to his house.
As soon as I arrived at his house, I
met his children. I know his children,
some of his children were at the market
. While chatting, I asked, "How many
children did the late father have?""18.
"
Whoa. "18, that's from one wife," she
said, "not including those who passed
away, Ustaz, this is just the ones that
are still here." Well, there were many,
meaning people in the old days,
starting between the 60s and 70s, they
had many children. Ah, but from the
2000s onwards, the families became
smaller, fewer children. But in the
years before that, they really had many
. MashaAllah. And it's surprising that
people in the old days, even though
they had many children, their education
could all be taken care of.
Yes.
It's not far. Having 18 children, all
of them were educated starting from
kindergarten, then elementary school,
then middle school, high school, and so
on, up to university. If calculated
mathematically, what was his salary?
Confused, but Allah is truly rich.
Yes.
In the end, what happened? All her
children were taken care of; their
education was handled, their clothes
provided for. Well, this is a blessing,
the blessing of a lifetime. Blessings.
Allah provides sustenance according to
one's needs. Indeed.
Subhanallah. From Mrs. Darman. Peace be
upon you, and Allah's mercy and
blessings, Ustaz. Is it permissible to
call a child by a nickname that is very
different from their name? Because my
grandchild is named Muhammad Akmal.
Hmm.
And every day he is called Dudung.
Because my son-in-law is Sundanese. And
I am Javanese, they say. Please
enlighten us, Ustaz.
There is a precedent in history, yes.
So, the Prophet said, "Call them by
names they like."
Hm. Good names.
Good names. So, if we have children, we
shouldn't call them by names they
dislike. For example, a child is named
Saifullah.
Yeah. That's a beautiful name,
Saifullah. Yeah. Saifullah. The Sword
of Allah, right. Wow.
Then he gets called Robert. That
doesn't match his name. Obet, Obet. Ah,
no, don't do that. So call him by a
name he enjoys. If it's Saifullah, call
him what? Eep. Ah, he'd like that.
Or Acep. Asep.
Asep, that's it.
So call them by a name they like.
Sometimes, perhaps out of frustration.
The child has a nice name, Zaid, a good
name, Zaid.
Then out of frustration, you say...That
doesn't fit, so call them by a name
they like, okay?
Don't use a strange name, especially if
they enjoy it; the Prophet said, "Call
them by a name they like."
Don't use nicknames, especially ones
that are insulting. For example.
Insulting names. "You are just a pauper
." Ah, don't call them that before
they've even become anything. Or, "You
are a..." using words that are slightly
insulting. Don't do it.
Or when they can't answer a question,
what do people say? Stupid. Allahu
Akbar. "You're a fool." Don't do that.
In fact, they must be uplifted. If they
can't do something, we should praise
them. "Hopefully, you will be smart."
Like that. "It turns out you are smart
and clever." The proof? "You can count.
"
Even if the counting is wrong.
So lift them up. By lifting them up,
they become prepared. Their spirit
becomes brave. Wow, that is what is
called didactic method, how someone
educates their student so their degree
is elevated. This is indeed one of the
duties of a parent, which is to provide
tarbiyatul aulad.
Education for children in Islam so
their status is elevated. That is all.
Right. Sometimes, using an
inappropriate nickname can damage a
child's psychology, Ustaz.
Yes.
They become shy, depressed, or bullied.
It's like they are being brought down;
we shouldn't do that.
Right.
Yes. If someone is smart, call them
smart. Don't say, "You're smart.""
You're a fool." Oh, don't.
Right, from a servant of Allah. Peace
be upon you, and Allah's mercy and
blessings, Ustaz.
I.
In the Prophet's time, there were
different groups and tribes.
And naturally, it was not free from
conflict. What was the Prophet's
strategy in dealing with that, Ustaz?
Yes. That is something people rarely
discuss. How was the Prophet able to
unify such diversity?
Yeah.
In Medina, from what I know in history,
the Jews were divided into factions.
Yes.
There were the Banu Nadir Jews, Banu
Qaynuqa Jews, and Banu Qurayza Jews.
Those were the major ones.
Not to mention the tribes. There were
the Aws and Khazraj tribes. Once the
Prophet arrived in Medina, he was able
to unite the Aws and Khazraj, who were
at war before his arrival.
Yes.
They were at war every year.
They never got along.
Right. The last war was the Battle of
Bu'ath.
It was in this Battle of Bu'ath that
the father of Anas bin Malik passed
away.
Hm.
Yeah. He was killed. So those were the
original tribes of Medina. Aws and
Khazraj. Then, outside of the Medina
tribes, there were the Jews. As soon as
the Prophet came from Mecca to Medina,
he united the Aws and Khazraj into one.
Tribal ego was erased, turning them
into Muslim brothers. Innamal mukminuna
ikhwatun. Indeed, the believers are
brothers. Then, the Jews, who always
heard unfavorable news about Islam. The
Prophet invited them to work together
to maintain the honor of the city of
Medina. If there is external
interference, we are responsible for
defending it. That is how the Prophet
was. So, among Muslims themselves and
towards non-Muslims, he always guarded
their conduct and order, so they
eventually learned to understand one
another. It turns out that was the
attitude of the Prophet. He never
mocked people; he always embraced them.
People then understood, "Oh, this is a
leader."
This is a leader, this is the duty of a
leader. The Prophet was able to bring
together various backgrounds and make
them united. That was in accordance
with the word of Allah, "wa'tasimu
bihablillahi jami'an wala tafarraqu."
Hold fast to the rope of Allah together
and do not be divided. That is it.
Very well. These last two messages are
from Ibu Yanti. Peace be upon you and
Allah's mercy and blessings.
And peace be upon you too.
Ustaz, is there a specific book about
the life of Anas, the adopted son of
the Prophet (may peace and blessings be
upon him)? And what is the name of
Anas's wife, Ustaz? I joined in a bit
late.
Yes. If you want to delve deeper, there
is a specific book about Anas bin Malik
. Yes, specifically that one. There is
even a book translated into Indonesian
titled "60 Companions."
Hm.
In those "60 Companions," there is a
special chapter on Anas bin Malik.
So we can get to know who Anas was,
what his daily life was like with his
children and his wife, and how he
interacted with others. Yes, it is all
in there. Even Anas's wife is mentioned
. Yes.
And how the household of Anas bin Malik
was. Mashallah. It was incredibly
beautiful.
In fact, one time I saw another large
special book. It looks big. Anas bin
Malik. There is. There is also Abu Dzar
Al-Ghifari.
So, if we really want to go deeper, we
can look for it in the books about
these figures. And alhamdulillah,
at home, whatever we convey, we read it
first before we talk about it.
Yes. In fact, alhamdulillah, by the
grace of Allah Subhanahu wa ta'ala, I
first learned about the companions from
a book titled The Complete History of
Prophet Muhammad. From there,
Yes.
that was the beginning of me getting to
know Prophet Muhammad, his history, and
getting to know the companions, and my
knowledge kept growing. Then I bought
books that I didn't have before.
I bought the complete history. Then 60
companions, then the four great
companions. Abu Bakar on his own, Umar
on his own. Wow.
Up to the caliphate after him. Who were
the Umayyads, who were the Abbasids,
and then who were the Ottomans, up to
the figures of the Islamic world. Their
books are all separate. Khalid bin
Walid on his own, then Abu Ayyub
al-Anshari on his own,
and what else, Imam Malik, Imam Syafi'i
, they are all separate. That's called
the biography of the four schools of
thought imams. That,
many people have it.
When we study history, the important
thing is to have the will first. Well,
if the will is there, Allah will guide
you. This book, when I found it, I
bought it. Ah,
alhamdulillah. That's how with the
sustenance Allah gives, I can enjoy it.
So I don't just hear it, I see it for
myself.
That is all.
How many stories can you read a day,
Ustaz? So you don't forget it.
Yes, that depends. It depends on how
many stories we want; we need to
prepare the books beforehand.
Don't have big desires but lack the
ability. Ah, that won't work.
Sometimes people buy books but never
read them. That's the difficult part.
Sometimes just for collection, right?
Sometimes just for a collection. Yes,
that's how it is.
Alright, lastly from a servant of Allah
.
Yes,
Ustaz, the Prophet was so fond of Anas,
what made him special compared to the
other companions? Please explain.
Yes. Every companion indeed has their
own distinct virtues. For example, the
Messenger of Allah called Ibn Abbas "ya
gulam"(O young man).
Yes, because Ibn Abbas was the
Prophet's uncle's son. And the
Prophet's uncle is like a father, right
? He had a son named Abdullah bin Abbas
. So, Abdullah bin Abbas was special in
one aspect. What is that? Ibn Abbas was
prayed for by the Prophet, "Allahumma
faqihu biddin." O Allah, grant him
understanding in the religion. So he
was one of the scholars among the
companions who understood the Quran.
That is why Ibn Abbas was great, there
was no equal. If Ibn Abbas gave a
sermon, history says that people of
various languages would definitely
enter Islam. That is how great Ibn
Abbas was.
There is also someone named Ibn Umar.
Now, what is Ibn Umar known for in
history? What? The photocopy of the
Messenger.
The photocopy of the Messenger. So if
the Messenger arrived somewhere, he
wouldn't just sit down. When Ibn Umar
arrived at a place, he would walk
around first
following
following the Prophet like that. That
is why each one has their own strengths
, their own distinct, unique qualities.
Alright Ustaz, we are limited by time,
perhaps a final word?
That is enough. Well, thank you Ustaz
Komuni for the knowledge and the story
of the companion Anas bin Malik shared
this morning. May it inspire us, and
thank you to those who joined us via
telephone and SMS. For those whose
messages haven't been read, we
apologize due to limited time. I am
Muhammad Fahri, with Rasyid and Anis
Nur, signing off. Subhanakallahumma
wabihamdika ashadu alla ilaha illa anta
astagfiruka wa atubu ilaik.
Wasalamualaikum warahmatullahi
wabarakatuh.
Waalaikumsalam.