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0:29 เฮ Bismillahirrahmanirrahim. Peace 1:14 be upon you warahmatullahi wabarakatuh. 1:17 And peace be upon you 1:18 >> warahmatullahi wabarakatuh. 1:20 Alhamdulillahiabbil alamin wabiha umur 1:22 dunya waddin wasalatu wasalamu ala 1:24 asrofili iya wal mursalin waa alihi 1:26 wasohbihi ajmain. Rabbi zidni ilma 1:29 warzuqni fahma walikna bisihin. Still 1:32 broadcast from the road of the 1:33 silaturahim mosque number 36 Kalimagis 1:35 Cibubur. This is the silaturahim radio 1:38 for Islam, a united Indonesia. How are 1:41 all brothers and sisters wherever you 1:43 are? Today, alhamdulillah, 24 Rabiusani 1:46 1448 Hijriah coincides with October 5, 1:48 2026. Reflections under the holy verses 1:50 of the Qur'an are present among all 1:53 brothers and sisters. Still with our 1:56 teacher Ustaz Husinas. Peace be upon 1:58 you warahmatullah. And 1:59 >> may peace be upon you warahmatullahi 2:00 wabarakatuh. 2:01 >> Maybe you want to open by reading the 2:03 letter of Alfatihah. Ustaz 2:06 >> Auzubillahiminasyaitanirrajim. 2:13 Bismillahirrahmanirrahim. 2:19 Alhamdulillahirabbil alamin 2:23 arrahmanirrahim. Maiki yaumiddin. 2:34 Iyyaka na'budu wa iyyaka nasta. 2:40 Ihdinasirathal mustaqim sirathalladzina 2:48 an'amta alaihim ghairil maghdubi 2:54 alaihim waladin. Amen. 3:07 >> Alhamdulillahiabbil alamin. For all 3:09 brothers and sisters who want to ask 3:11 questions about the reflections on this 3:13 morning's dialogue program, Ihan and Ha 3:16 can send WhatsApp to 0811999720. Once 3:22 again 0811999720. Ustaz, are you well 3:29 Ustaz? 3:29 >> Alhamdulillah wasyukrillah. 3:31 >> Alhamdulillah 3:32 >> Ustaz, there is a question, Ustaz? As 3:36 an opening to our program this morning. 3:40 >> The question is how do we educate 3:42 children in the end times, Ustaz? 3:45 Because when we are at home, we have 3:47 prepared a conducive environment for 3:50 children. But when children leave the 3:53 house, they suddenly meet the outside 3:55 world that we don't know what it's like 3:57 , there was one person who said that in 4:00 his house they had prepared a truly 4:02 conducive environment. It turned out 4:04 that when they arrived at school, there 4:05 was one of his friends, an elementary 4:06 school student, Ustaz. One of his 4:09 friends showed pornographic images to 4:11 his child. The child was shocked to the 4:13 point of shaking. Until finally his 4:14 parents were confused, what should we 4:16 do? What should we do, especially for 4:19 children in this day and age. Because 4:24 on the one hand we want to prepare 4:26 children for their worldly life, but on 4:28 the other hand, ee obligations for the 4:31 afterlife cannot be neglected, Ustaz. 4:34 If we want to focus on being prepared 4:35 for the afterlife, we are afraid that 4:37 we will miss out on the worldly ones. 4:39 What is the best way, Ustaz? Please 4:40 give me your advice. 4:43 >> Bismillahirrahmanirrahim. Praise be to 4:48 Allah, the Most Gracious, the Most 4:54 Merciful, the Most Merciful. May Allah 5:01 bless you and grant you peace and 5:03 blessings. May Allah bless you and 5:05 grant you peace and blessings. May 5:12 Allah bless you and grant you peace and 5:18 blessings. May Allah bless you and 5:20 grant you peace and blessings. May 5:22 Allah bless you and grant you peace and 5:27 blessings. May Allah bless you and 5:30 grant you peace and blessings. May 5:33 Allah bless you and your brothers and 5:33 sisters. My brothers and sisters who 5:35 are blessed by Allah. My brother Musa 5:38 who is accompanying us this morning 5:40 along with the entire working crew. 5:44 Peace be upon you and the mercy of 5:47 Allah. And peace be upon you. 5:52 >> If we talk about education in general, 5:56 it is part of jihad. Jihad that truly 6:05 does not end except with our death, 6:09 with our passing away. Only then did 6:14 the struggle in the field of education 6:18 end. Whether it concerns our family or 6:22 concerns our brothers and sisters in 6:24 general. Allah says, "Walladzina jahadu 6:30 fina lanahdiannahum subulana." Wa 6:34 innallaha lamaal muhsinin. Indeed, 6:37 those who struggle are final in our 6:39 path. Lanahdiannahum Suburana. Surely 6:46 we will show them, guide them to what? 6:52 to walk upon our streets. This means 6:57 that Allah Subhanahu wa Taala always 7:00 accompanies His servants who struggle 7:02 on their path, hoping for their 7:04 blessing, Allah will definitely show 7:06 them the way. Therefore, what should we 7:13 start with for our children's education 7:16 ? Connecting our intentions, our hopes. 7:22 and our jihad with Allah Subhanahu wa 7:24 taala. Because without help from Allah, 7:28 it is impossible for us to be 7:30 successful in undergoing this test. If 7:35 we talk about children's education, it 7:38 is also related to our education, with 7:40 our struggle to protect ourselves. 7:44 Because what is this really going to be 7:47 ? will be the first role model and 7:51 example for our children. Allah says in 7:57 Surah At-Tahrim. 8:02 >> O you who believe, protect yourselves 8:07 and your families. Be it our wives, our 8:15 children, save us from the punishment 8:16 of hellfire. Therefore, after we truly 8:28 hope to rely on Allah Subhanahu wa 8:31 taala in this life's struggle, we 8:33 always ask for His help as Allah taught 8:39 fathers. Likewise, mothers when they 8:44 are 40 years old, Allah teaches them to 8:47 pray. Rbi az'ni an askur enakakallati 8:53 an'amta alaiya wa ala walidaiya wa 8:57 a'mala shihan. Wa aslihli fi 9:03 driyati inni tubtu ilaika wa inni minal 9:07 muslimin. O my Lord, help me to be 9:13 grateful for Your blessings that You 9:15 have bestowed upon me. Likewise, the 9:19 blessings that You bestowed on my 9:21 parents. Because what Allah bestows on 9:25 our parents also comes back to us, 9:27 right? 9:28 >> We should be grateful for it. Then 9:31 waali shihanard and help me also to do 9:34 pious deeds that You approve of, O 9:36 Allah. We see here that waalihan asks 9:44 Allah to help us, to make it easier for 9:47 us to do good deeds that Allah approves 9:49 of. Then after that, wahli firiyati. 9:55 Repair for me, O Allah, my descendants. 9:59 We'll see. Wa Aslihli 10:01 >> Firiyati. Inni tubtu ilaika wa inni 10:05 minal muslimin. I truly repent to you, 10:09 O Allah, from the mistakes, sins or bad 10:12 behavior that we did before. This is 10:16 tubtu ilaik. I repent to you completely 10:19 . Wa inni minal Muslimin. And I declare 10:23 myself to be a person who completely 10:25 surrenders to You, O Allah. This is a 10:28 prayer directly taught by Allah 10:30 Subhanahu wa Taala. Well, before this 10:34 verse, wawinal insana biwalidaihi 10:38 ihsana hamalathu ummuhu qurhan waathu 10:42 qurha wamluhu wa fisuhuahro. Hatta 10:49 balag asuddahu wagah qbi asmat anamta 10:57 waid wahan wa firiyati inni ilaika wa 11:04 inni minal muslim. So we warn every 11:10 human child to treat both parents with 11:14 love, with kindness. Especially the 11:21 mother who conceives with difficulty, 11:24 gives birth with difficulty. Likewise, 11:29 Sir Breastfeeding is also difficult, 11:31 Sir. Yes, it is not easy for a mother 11:33 to accompany her child during those 11:35 small moments. and her pregnancy during 11:43 her pregnancy and breastfeeding for 30 11:46 months. Until when the child grows up 11:52 under the care of his parents until the 11:56 age of 40. If he was a child before, 11:59 now he is a parent again. The meaning 12:03 of being a parent replaces the role of 12:05 his father and mother by itself. Allah 12:09 teaches him prayer. O my God, help me 12:13 to always be grateful for Your 12:15 blessings that You have bestowed on me, 12:17 as well as on my parents. So that I can 12:21 do the pious deeds that You approve of 12:24 and improve for me my descendants. I 12:27 declare myself repentant to You and I 12:29 declare myself a person who completely 12:32 surrenders to You in all my affairs. My 12:35 affairs, my family, my children, and my 12:38 whole life. This prayer actually 12:42 explains to us how in everything we 12:46 first return to Allah. And when we 12:49 start our children's education, we have 12:51 to start with ourselves. So Allah 12:55 reminds us, "Ya ayyuhalladzina amanu qu 12:58 anfusakum wa Ahlikum naro." O believers 13:02 , take care to protect yourselves and 13:04 your families from the punishment of 13:07 hellfire. And the word qu in Arabic is 13:10 taken from the word qi. Qi is a command 13:16 word from waqayaqi wiqayatan which 13:20 means to guard and protect. The word 13:23 ittaqulah also comes from this word. 13:27 Ittaqulah means keeping yourself on the 13:30 path of Allah, the path that pleases 13:33 Allah, and avoiding anything that might 13:36 lead you astray. So, by fearing Allah, 13:41 we guide our children to it with all 13:45 the ease, and God willing, Allah will 13:48 help us in educating our children. 13:54 Because those who fear Allah, Allah 13:55 will provide a way out for them. He 13:58 will also provide unexpected sustenance 14:00 . And whoever puts his trust in Allah, 14:03 Allah will guarantee everything he 14:06 needs in this life. And Allah will also 14:10 protect them from everything they fear, 14:13 whether it concerns themselves, their 14:16 families, their economic affairs, or 14:18 their lives within society. When they 14:22 fear Allah, Allah subhanahu wa ta'ala 14:25 will make everything easy for them. But 14:30 without fearing Allah and educating our 14:33 children, it will be truly difficult 14:35 for us to achieve success. Therefore, 14:41 starting from ourselves, fearing Allah, 14:44 always relying on Him, and asking Him 14:48 to provide protection for our families 14:51 and children. Like the prayer of 14:54 protection taught by the family of His 14:57 messenger. I 15:01 >> entrust the protection of myself, my 15:09 spouse, my descendants and all the 15:17 gifts of my Lord to me. I entrust the 15:56 protection to Allah al-Ahad assomad 15:59 alladzi lam yalid walam yulad walam 16:02 yakun lahu kufuwan ahad. Likewise to 16:07 Allah Rabbul Falaq. Yes, he is the 16:12 creator who began his creation with 16:14 what? With the method of division. 16:17 Because falaqa yafliq means dividing, 16:19 this includes all creatures. Birabbil 16:21 falaq min syarri ma khalaq. from all 16:24 threats that come from created 16:27 creatures. Be it humans, be it genies, 16:31 be it animals, venomous animals, 16:34 including the dangers that come from 16:37 our friends 16:39 >> around us. Min syarri min 16:42 >> syarri ghasiqin idza waqaf. Likewise 16:46 from all evil threats at night. At 16:49 night the threats increase. Both those 16:52 that come from humans and those that 16:54 come from jinn. The threats that occur 16:58 at night are not limited to the dangers 17:01 of night when it is completely dark. 17:06 Then wamin syarrin naffati fil uqad. 17:09 There are also dangers from witches and 17:12 those who try to divide the 17:14 relationship between husband and wife, 17:16 between parents and children, between 17:19 friends and friends. Because the 17:22 breathatil uqat describes the witches 17:25 who try to blow away and break the 17:27 relationship and bond between two 17:30 people. Waminyarri hasidin idza hasad. 17:34 And from the evil of envious people. We 17:39 can't guard against threats from 17:41 jealous people. Sometimes we are good 17:44 on the face but in our hearts we are. 17:47 Well, you can do various kinds of 17:48 dangerous anger. But by taking refuge 17:51 in Allah, Allah will strengthen us. 17:54 After that, birabbin nas birabbinas. We 18:00 seek refuge in Rabbun nas, malikinas, 18:03 the God of all mankind. Minyaril 18:07 waswasil khannas. From dangers, threats 18:11 , hidden whispers that we don't know 18:14 about. It looks as if it's good. Even 18:18 though it contains dangerous toxins. 18:22 And this creature is good at hiding 18:25 itself. Yes, as it is said, the genie 18:28 is invisible, Satan and his actions are 18:30 not visible. Then it also influences 18:33 Satan from among humans with hidden 18:36 strategies through tempting words that 18:39 can damage us, our children, and our 18:41 families. But if we return it to Rabun 18:47 Nas, to Malikun, yes, Min Syaril 18:50 Waswasil Khannas from the dangers of 18:53 the whispers of hidden creatures that 18:56 are invisible to us. Also using human 19:02 allies with subtle tactics. Alladzi 19:07 yuwaswisu fi sudurinas. Yes, sending 19:10 whispering wasah into the human chest. 19:14 waswisu fiul minal jinnati wasas. Both 19:18 from jinn and humans. Well, with this 19:24 prayer, if we are truly sincere and try 19:27 to walk in the path of Allah, is there 19:30 anyone who can break through Allah's 19:32 fortress? 19:34 >> No. Is there anyone? 19:36 >> No. And Allah commands us to seek 19:38 refuge in qul auzubirabbil falaq. Qul 19:41 azubirabbinas. To calm our hearts from 19:46 various threats, both visible and 19:48 invisible from jinn, from humans, from 19:51 various threats where we are actually 19:54 in an open state. H is 19:58 >> in the light, while Satan is in the 20:01 dark. 20:01 >> H 20:02 >> is right? 20:03 >> That's right. They see us, we are 20:05 unable to see them. Innahum innahu 20:08 innahum yaraunakum minq innahu yarakum 20:13 min haitsu la tarunahum. Indeed, this 20:17 devil can see you from a direction that 20:20 you are unable to see. So who can 20:23 protect us from Satan's attacks except 20:26 >> God? 20:27 >> Satan also sometimes influences those 20:29 around us, not only through whispers 20:31 but also directly. Ultimately, because 20:35 we trust these people close to us, we 20:37 fall into Satan's trap. But with the 20:40 prayer we recited earlier, and with our 20:43 efforts, God protects us. Whether our 20:46 children are at home, our children are 20:49 at school, wherever they are, with this 20:52 prayer, God protects us and them all. 20:57 So, education must first begin by truly 21:01 returning ourselves, our families, and 21:05 our children to God through prayer. 21:09 After that, we must truly connect with 21:13 our children. Especially in the current 21:18 situation where people don't need to 21:22 travel far. Temptation comes to their 21:26 homes, even into their rooms. Small 21:29 children used to be safe from these 21:30 distractions. Now, it's easy for them 21:33 to watch dangerous content, not only at 21:35 school with their friends, but also in 21:37 their rooms on their phones. Without 21:42 parental control, parents can let their 21:45 children have too much freedom. Simply 21:49 by providing school education without 21:51 supervision and emotional closeness 21:53 between parents and children, children 21:54 are easily exposed to dangerous targets 21:56 . Therefore, the closeness of parents 22:01 with children is emotionally important. 22:05 Not just physical closeness, but 22:07 emotional closeness. Where the child in 22:10 everything has the courage to ask their 22:13 parents, to confide in them, to pour 22:16 out their hearts. So parents should not 22:19 be guarded. Make themselves in front of 22:22 their children like what? Like a scary 22:26 ghost. In the past, parents were proud 22:29 when their children were afraid. In 22:32 front of my children or my child in 22:34 front of me, no one dared to raise a 22:36 voice at all. Everyone was submissive. 22:39 He didn't know outside these children 22:41 ruled. H. 22:44 >> At home tidy but outside reigning. Yes, 22:47 if told that your child is like this, 22:49 he wouldn't believe it 22:52 >> because at home tidy. 22:53 >> Yes, because at home tidy. Therefore, 22:57 we should not create a barrier between 23:00 us and children, but let their manners 23:03 grow from a foundation of respect and 23:07 love for their parents. Therefore, 23:11 parents must be good examples for their 23:13 children, treat their children with 23:15 dignity. Give them the opportunity to 23:19 talk, pour out their hearts so that 23:21 whenever they see something happening 23:22 outside, they won't hide it. They will 23:26 tell their father, tell their mother. 23:28 Well, there his parents provide a 23:30 solution, "Son, you have to be careful. 23:34 This is a threat that can ruin your 23:36 life." So, the child freely pours out 23:41 his heart. Don't be like the light 23:44 years. Because children are afraid of 23:49 their parents, they end up hiding 23:51 everything they witness and do outside. 23:55 Finally, they confide or share their 23:57 problems with the wrong people. 24:00 Ultimately, they provide bad solutions. 24:03 Like children who are stressed when 24:06 facing various trials. Likewise, poor 24:10 people go to school with rich people. 24:14 He sees rich friends can buy all kinds 24:16 of things while he has nothing. His 24:19 parents are not open. What is the 24:22 result? The child begins to pour out 24:24 his heart. Bad friends say, "How? Do 24:29 you want to get rich quickly? Can you 24:32 join us? How do you sell drugs?" 24:38 >> This happened, right? Check here, yes, 24:42 the child happens to live a mediocre 24:45 life and don't give what his parents 24:47 give to the level of parents want their 24:51 child to really get into a top school 24:53 because why because he saw many people 24:57 who go to school there become what? 24:59 >> Successful people. 25:01 >> Successful people, even those who 25:02 become entrepreneurs, officials, and so 25:04 on, hope that their children will be 25:05 like that, in accordance with their 25:07 intentions, which Allah has given them. 25:12 Why not pray that their children will 25:14 be pious, have noble morals, and obey 25:16 Allah Subhanahu wa ta'ala? The place is 25:23 according to their abilities, but what 25:25 the world wants without paying 25:27 attention to their faith, piety, and 25:30 morals. If reminded, when they are 25:32 adults, they will realize. So if they 25:35 neglect their lessons, their parents 25:37 will be angry. If they neglect prayer, 25:39 they say, "I didn't pray when I was in 25:42 school too, but after that I prayed. So 25:45 , let him be now." Likewise, their 25:47 daughters dress inappropriately. Later, 25:51 when they are adults and have a family, 25:52 they will also be good. They don't know 25:54 that along the way, various things can 25:56 happen that could harm their children. 25:59 Therefore, regarding religious 26:02 education, faith, piety, as well as 26:05 worshiping Allah, maintaining prayer, 26:09 as well as morals and personality, we 26:13 must not trivialize it. We strive to 26:17 set a good example for them. It starts 26:20 with our emotional closeness, which can 26:23 make us so intimate and warm with our 26:26 children that they miss home. Because 26:29 they find warmth at home as their 26:32 paradise. Just as for a husband, his 26:37 household is his paradise. Likewise, 26:41 for a wife, her household with her 26:44 noble husband is her paradise. The same 26:46 is true for children. When they receive 26:49 warmth, attention, and hospitality from 26:52 their parents, what will they do? They 26:57 will rush home, longing for the 26:59 atmosphere of home with their family. 27:03 So, we need to build this. Don't do the 27:06 opposite. We give everything to our 27:09 children, but we neglect our attention 27:12 to them. Children don't have the time 27:16 at all to express their hearts or ask 27:18 their parents questions. The child is 27:21 brilliant in school, graduates, and 27:24 even continues to study abroad. But 27:27 because they never communicate well 27:29 with their parents, parents feel busy 27:32 working, have provided enough for their 27:34 children, ultimately the child of 27:36 waliyadubillah falls into Satan's trap. 27:41 So remember, ayyuhalladzina amanu qu 27:43 anfusakum wa ahlikum nar. O believers, 27:47 protect yourselves and your families 27:50 from the punishment of hellfire. This 27:54 means from the path, from actions that 27:56 will lead you to hellfire. But it 27:58 starts with yourselves. Allah doesn't 28:00 say qu ahlikum. Protect your families. 28:03 No. Qu anfusakum first. So let's not 28:07 expect all good from our children but 28:09 we don't do it ourselves. Many parents 28:13 want their children to be good, pious, 28:15 but their parents 'behavior is not good 28:17 . At home, we get them used to 28:23 listening to the words of thayibah, and 28:25 we also get them used to good morals. 28:30 If they do good, we give them 28:32 appreciation. When they make mistakes, 28:35 we warn them. They do it repeatedly. We 28:39 impose educational punishments. Don't 28:42 use the cane or the gasper. This only 28:46 causes pain on the outside and hatred 28:48 on the inside. 28:50 >> But impose educational punishments. 28:54 >> What would that look like, Ustaz? For 28:56 example, let's say, for example, it 28:59 could be linked to reading and 29:01 memorizing the Quran. They are not 29:04 allowed to go out, yes, but they are 29:05 also given appreciation. If you 29:08 complete your assignment, what he likes 29:11 that doesn't harm him at all, or is 29:14 told to do work, say write a certain 29:16 number of pages, yes. We were still 29:21 small, we made mistakes and were 29:22 naughty, it happened that our 29:24 handwriting wasn't good, we were told 29:25 to write. 29:28 >> write, yes say a few ee say what a few 29:32 lines yes containing good advice 29:35 repeatedly once or twice until several 29:39 pages full of this punishment doesn't 29:42 hurt him. H 29:44 >> most restricts what? His 29:46 >> freedom of movement, his freedom of 29:47 >> movement and when he plays, right? But 29:50 don't say strap like at school when 29:52 strapped standing in front of his 29:54 friends because it embarrasses him. 29:57 When he is punished standing 29:59 embarrassing himself. If we often 30:01 repeat over and over, over time his 30:02 sense of shame will disappear. 30:06 >> So the best way to educate children in 30:08 giving punishment is not excessive 30:10 punishment but educational in nature. 30:14 After it's finished, say serve the 30:16 punishment, don't let us repeat it to 30:18 our children. Don't be like someone who 30:21 keeps their wife's or child's mistakes 30:23 in a suitcase. Later when he makes a 30:25 mistake again, we unpack all his 30:27 mistakes again. Well, we often 30:29 encounter parents who like to repeat 30:31 things. So, just remind them of the 30:35 mistakes they made, okay? But let's not 30:38 repeat what happened yesterday, last 30:40 month, or last week. These kinds of 30:44 things won't elicit a positive response 30:46 from our children. The same goes for 30:49 husbands and wives and for their 30:51 husbands. If we truly want to have a 30:56 good and noble partner and good 30:58 children, we shouldn't repeat the 31:01 mistakes our children or our partners 31:04 make. And the Quran never repeats the 31:10 mistakes our children make when 31:11 admonishing us. Isn't that right? 31:13 >> Yes. 31:14 >> So many sins are human mistakes, and 31:16 Allah invites them to return to Him, 31:18 seeking forgiveness, and to obey Him. 31:20 Allah promises forgiveness for them. So 31:23 , provide a good and patient education, 31:26 as Allah commands. Good morals, good 31:31 deeds, and good deeds. Command your 31:35 family to pray. This means that this 31:37 child will have a direct connection 31:39 with Allah. He should absorb his 31:42 prayers with his meaning. He should 31:44 internalize them. What is this really? 31:49 It is an education that will truly 31:52 facilitate our children's success and 31:55 protect them from all evil. So, the 32:00 prayer is truly enjoyed and 32:01 internalized. So that the child can 32:05 concentrate on it, calm his heart, and 32:06 understand the dhikr he is reciting, as 32:08 well as the verses he is reciting. This 32:10 is important from childhood. Children, 32:13 especially, absorb things easily. They 32:15 >> absorb them very quickly. So, the 32:17 translation of the verses of the Quran 32:19 is important so that parents can 32:21 understand them, and then explain the 32:23 meaning of the verses. Well, this is 32:26 like someone who first rides a tricycle 32:28 . A tricycle or someone learning to 32:34 drive. 32:36 >> Later, when he can drive himself, he is 32:38 allowed to do so. Similarly, from a 32:40 tricycle to a two-wheeled vehicle, once 32:43 he has mastered his balance. So, first, 32:45 he is guided and accompanied until he 32:48 is truly independent. We just have to 32:52 remind him to maintain his prayers and 32:55 maintain his good morals. If he commits 33:00 a violation, say his worship is not 33:03 good or his morals are not good, don't 33:07 delay it, don't gather him. 33:12 >> And if possible, call him yourself, not 33:15 in front of his siblings, but call him 33:18 yourself. Because what can his siblings 33:21 do? They will make fun of him. 33:22 >> Yes. Call him yourself, talk to him so 33:25 he doesn't feel like he's falling in 33:28 the eyes of his brother. And don't be a 33:30 fan of saying things like that? You're 33:33 not like your brother. Your brother is 33:36 like this, like this. Comparing him 33:40 like this hurts him, and what will it 33:42 lead to? He hates his brother. I'm not 33:46 the same as him. But try to call him 33:50 out on his mistakes so his brother will 33:54 respect him too. Don't be happy when 33:59 you're angry and scold him in front of 34:01 everyone. In the end, everyone will 34:04 make fun of him. Meanwhile, he feels 34:07 humiliated. Maybe we think, "Ah, 34:10 children don't know how to be 34:11 humiliated." Who said that small 34:13 children are so sensitive? What we do 34:18 to him as adults, he remembers the 34:21 kindness done by his parents, by 34:23 someone to children. I still remember 34:27 the kindness people have done to us. 34:30 Even, subhanallah, we still remember 34:33 the demeaning words that someone has 34:36 said. So, never think that this small 34:41 child is insensitive to what we say. 34:46 Even what the child has said? In the 34:48 past, Abah was like this, Abah was like 34:50 this. He's an adult with a wife, he 34:52 repeats what his father said when he 34:54 was little. The father was shocked. So 34:57 you remember all that? He regretted it. 35:02 So it turns out the child kept in his 35:04 heart what his parents said from words 35:07 and attitudes that hurt him. So parents 35:12 also when he makes a mistake, don't 35:15 defend his mistake. Parents should get 35:19 used to it when he is wrong. Sorry, Dad 35:22 made a mistake earlier in an emotional 35:24 state, Dad forgot. It's possible that 35:26 parents come home in an emotional state 35:28 and get angry with their children, 35:29 right? Yes, that's right. 35:31 >> So does Mom. Why? If he doesn't correct 35:34 it, the child thinks his parents' 35:37 actions were right. H. 35:41 >> So, parents must maintain their 35:42 attitude. If he is wrong, say, "I 35:45 apologize, Dad, I was in a state of 35:47 error so the child knows this was wrong 35:49 ." And when the father apologizes to 35:55 his child, subhanallah, all the bad 35:57 sediments immediately come back and he 36:00 will be touched. Well, this is what 36:05 children don't realize. They think only 36:08 children have to apologize to their 36:10 parents. While parents when they are 36:13 wrong do not have to apologize. In fact 36:17 , a parent's humble attitude, their 36:20 acknowledgment of mistakes will truly 36:23 foster respect and love for their 36:26 parents in their children's hearts and 36:29 they will also do the same for their 36:32 children in the future. So, parents 36:36 really have to watch their attitude in 36:38 front of their children. He and his 36:41 family and their children really tried 36:43 to obey Allah Subhanahu wa taala. Then, 36:48 for education, when he places his child 36:51 in school, he should really look for a 36:53 school that will educate his morals. 36:57 Not just what? Not just sharpening his 37:00 intelligence. It is not only school 37:04 that can make him enter a superior 37:06 school, but ignoring his child's morals 37:09 and moral education. Therefore, in the 37:14 past, even parents who were influential 37:18 in calling teachers, reminded their 37:21 teachers, "You must educate my children 37:24 with your morals before your words and 37:27 your knowledge." Because if children 37:31 grow up with good morals, what will 37:32 their intelligence be like? Will open. 37:35 >> H 37:36 >> the springs of all his abilities will 37:38 gush out when his morals are good. But 37:42 without good morals it only gives rise 37:45 to cunning. It's not positive 37:49 intelligence, nor is it wisdom, but it 37:51 will breed cunning. As we see, many 37:55 children grow up in prestigious schools 37:57 . Then they continue their studies 38:00 abroad from these prestigious schools. 38:01 Upon returning home, they become 38:03 criminals. Heck, 38:05 >> corruptors. 38:06 >> So schools only produce cunning, 38:09 inhumane corruptors. But if parents 38:12 enroll their children in schools that 38:15 truly prioritize moral education, but 38:17 don't neglect general education, God 38:23 willing, home education and school 38:26 education will truly be like a match 38:29 made in heaven, honoring them. But 38:32 unfortunately, parents now pay 38:34 attention to prestigious schools. The 38:36 more expensive the entrance fee, they 38:39 think, the more prestigious it is. Then 38:43 they are able to learn English from, 38:46 say, 38:48 >> kindergarten, then elementary school, 38:50 but they forget about their children's 38:52 moral education. They don't start with 38:55 the primary foundation that connects 38:57 our children with God. Therefore, 39:01 abroad now, even in the West, as they 39:04 begin to build their character from 39:07 childhood, in Japan for example. We see 39:13 Muslims in some countries, parents 39:14 accompany their children from a young 39:16 age. Accompanying their children 39:21 properly is crucial so that they truly 39:23 become accustomed to the principles of 39:25 morality, starting with themselves. 39:29 What's difficult for parents to face 39:34 isn't their children's education or 39:36 habits, but rather that parents who 39:38 want their children to be good don't 39:40 start with themselves. Ultimately, the 39:43 actions of parents and the education 39:45 absorbed by children 39:47 >> don't align. 39:49 >> Children assume that moral education is 39:51 only meant to be memorized, not to be 39:54 practiced. Why? Because they encounter 39:57 parents who don't align with their 39:59 beliefs and see their parents 40:01 successful, prosperous, and wealthy, 40:03 even though their morals don't align 40:05 with what they were taught. This is 40:10 what ultimately leads us to disrespect 40:13 education and the noble character of 40:16 the secret because they encounter a 40:18 contradiction between their parents, 40:21 their teachers, and the morals they are 40:24 taught. This is what we feel for 40:29 ourselves. So if we encounter our 40:31 children in a less than ideal way, 40:33 examine ourselves. Because our children 40:37 grow up with the habits we've instilled 40:39 in them. Parents often speak badly, 40:43 dirty, and rudely. Even if the child 40:46 receives a good education at school, he 40:48 will still follow his parents 'example. 40:52 But if parents speak neatly, have good 40:54 manners, and are moral, the child will 40:56 feel ashamed if they utter 40:58 inappropriate words. Even at school, he 41:01 will also feel ashamed of hearing bad 41:04 words. When he gets home, he tells his 41:06 parents. Why? Because the habit has 41:11 become ingrained in him. It is no 41:15 longer just the educational 41:16 understanding that his ears hear, but 41:19 it is a habit that his parents have 41:21 instilled in their children. So, the 41:25 most important thing is for us and our 41:27 families to connect with Allah and 41:29 always pray to Him. God willing, 41:32 parents will not worry about their 41:33 children even though they are outside. 41:35 Allah will protect them wherever they 41:38 go. Especially with the prayer 41:39 mentioned earlier. Uidu nafsi 41:41 >> i zauji wurriyati wama razzaqani rbi 41:45 billahil ahadis somad. Alladzi lam 41:49 yalid walam yulad walam yakun lahu 41:51 kufuwan ahad. Birabbil falaq min syarri 41:54 maa khalaq waminyaril gqin idza waq. 42:00 naati fil uqad warri hasidin id 42:02 hasadbinas malikinas Ilahinas minaril 42:05 waswasil khanas alladzi yuwisu fiurinas 42:08 minal jinnatias the prayer is easy to 42:11 memorize because we have memorized the 42:14 surah, just uidzu nafsi wauji wurriyati 42:17 w rqibi 42:20 >> if ikwan and want to look for the 42:22 prayer, what is the name of the prayer, 42:23 Ustaz? maybe on the internet 42:25 >> ee on the internet there is also a 42:27 prayer of protection. 42:29 >> Prayer of protection, 42:30 >> prayer of protection taught by Ahlul 42:31 Bait. If not, what will we call it? Ee 42:34 where do we put it? On Instagram is 42:37 also okay. 42:38 >> So that later AT can put it on 42:40 Instagram. Insyaallah. 42:41 >> Insyaallah. 42:44 >> Okay, Ustaz. 42:45 >> So actually when we educate our 42:47 children, we also educate ourselves. 42:50 Hopefully Allah helps us all by always 42:52 surrendering and asking for help from 42:54 Allah Subhanahu wa taala. Heeh. 42:59 >> Okay, Ustaz. Thank you very much, God 43:01 willing, the answer is clear for all 43:03 brothers and sisters. Then let's see 43:08 there is a WhatsApp from Oh, there is a 43:13 WhatsApp praying for Ustaz Husin, may 43:15 Ustaz Husin and Kasil all be healthy 43:17 from Mrs. Hani. 43:17 >> Amen. Amen. 43:19 >> Then from the 43:21 >> listening community, the results of the 43:23 pasutrismo, everyone prayed for Ustaz. 43:26 Okay. 43:29 >> There was a woman asking about the 43:32 tasbih prayer and the taubah prayer. Is 43:37 there a basis? Is there a 43:40 >> basis? 43:40 >> The basis is related to the tasbih 43:44 prayer, there is a hadith narrated from 43:47 our Prophet's uncle, Abbas Ibn Abdul 43:51 Muttalib. The Prophet sallallahu alaihi 43:56 wa alihi wasallam taught his uncle the 43:58 tasbih prayer which is full of grace 44:01 and blessings. Well, some consider this 44:06 hadith to be diif, others consider this 44:09 hadith to be sahih. The tasbih prayer 44:15 is a prayer performed in two rak'ahs. 44:21 Two rak'ahs. Every time we perform the 44:26 prayer movement, we recite tasbih, 44:29 starting from ee, starting from what, 44:31 from ee ee, 15 tasbih, then 10 44:34 principles are explained on the 44:36 internet, there are also many. Well, 44:42 this prayer is validated by some hadith 44:46 scholars, some say this hadith is a 44:49 diif hadith. But the guidance of the 44:54 prayer, the way of praying is actually 44:56 not deviating from the guidance of 44:58 prayer. It's just the reading, the 45:01 tasbih is recited more. And I am one of 45:05 those people who like to do this tasbih 45:08 prayer. When we experience hardship, 45:12 difficulty, or experience something 45:15 frightening, we do this prayer and 45:17 Allah blesses us. Subhanallah, yes, 45:20 based on my personal experience, Allah 45:23 Subhanahu wa ta'ala takes us out of our 45:26 difficulties. We feel it spontaneously. 45:30 And what we recite is in accordance 45:32 with what Allah commands. Ya 45:34 ayyuhalladina amanullahaikr kair 45:37 wasabbihuhu bukratan waila. This means 45:42 that there is not a single practice we 45:44 perform in the tasbih prayer that 45:46 contradicts the principles and method 45:48 of prayer that we perform. We just 45:51 recite the tasbih more. 45:54 >> We recite the tasbih 45:55 >> more. Now, whoever has peace of mind to 45:59 perform this prayer, please do so. If 46:02 it doesn't suit you, well, if you feel 46:05 it doesn't suit you, you don't have to 46:07 do it. Meaning, it's not a requirement 46:09 at all. It can be done on Friday night, 46:13 it can be done on Friday morning, just 46:15 do it devoutly. By reciting the tasbih 46:18 more, we have the opportunity to bow 46:21 and prostrate longer. 46:23 >> Hmm. 46:24 >> Having the opportunity to 46:25 >> bow and prostrate longer. 46:26 >> What does a longer bow do to our hearts 46:28 ? It becomes more steady and more 46:30 devout. We recite Subhanallah, 46:34 Alhamdulillah, Lailahaillallah, Allahu 46:37 Akbar once, twice, three times, up to 46:39 10 times, what does that really do? It 46:44 makes our hearts truly more absorbed, 46:47 giving us more time to absorb our 46:50 bowing. The same goes for our 46:51 prostration. Because in obligatory 46:54 prayers, people usually only say tasbih 46:57 three times. Even then, it's rushed. 47:01 But in prayers, whether obligatory or 47:05 optional, we should recite tasbih 47:11 during bowing and prostration with a 47:12 sense of purpose. This is what can 47:17 truly have a positive effect on us, 47:21 >> ultimately bonding our souls with Allah 47:23 , preventing us from committing heinous 47:25 and unjust acts. Regarding the tahajud 47:29 prayer, the prayer consists of two 47:33 equal rak'ahs. So, if we pray 11 47:37 rak'ahs at night, 47:40 >> we can intend that prayer as our 47:43 repentance to Allah. The word tahajud 47:46 means waking up from sleep. 47:49 >> But we can intend this prayer as our 47:51 repentance to Allah for the sins we 47:53 have committed, our negligence. The 47:57 intention of repentance is 47:59 >> part of a very beautiful practice in 48:01 accordance with Allah's command. Ya 48:03 ayyuhalladzina amanu tubu ilallahi 48:06 taubatan 48:07 >> nasuha. Well, Imam Ali also reminded us 48:10 that if you have committed a sin, do 48:14 not sleep before you pray and ask for 48:16 forgiveness from Allah Subhanahu wa 48:18 ta'ala. Because prayer is the most 48:22 beloved deed by Allah that connects us 48:24 with Allah Subhanahu wa ta'ala. 48:27 >> By praying, we intend to repent when we 48:30 prostrate, the moment we are closest to 48:33 Allah Ta'ala after reciting Subhana 48:35 rabbiyal a'la wa bihamdih. Subhana 48:39 rabbiyal a'la wa bihamdih. Subhana 48:42 rabbiyal a'la wa bihamdih. Shed our 48:46 tears full of regret to Allah for the 48:48 sins we have committed so that Allah 48:50 will accept our repentance and improve 48:53 ourselves. If in Arabic we are not able 48:57 to express it in Indonesian. As long as 49:01 the tasbih is not changed. Well, this 49:03 is usually done in sunnah prayers, 49:04 right? Because if we pray obligatory, 49:06 we are bound by the congregation. 49:07 >> Yes. J during sunnah prayers at night 49:11 shed tears. God willing, with our tears 49:14 , with our prayer beads, our hearts 49:17 will return to calm and serenity. If we 49:20 don't complain to Allah, who will we 49:22 complain to? Iyaka na'budu wa iyaka 49:25 nastain. So the taubah prayer is 49:29 actually a prayer that we do, like the 49:32 usual nafil prayers or sunnah prayers. 49:35 But intention. 49:37 >> We intend with this prayer to hope that 49:39 Allah will forgive our sins. Or we have 49:43 a wish, we pray two rak'ahs then hope 49:46 in Allah with this prayer as wasilah. 49:51 It is a practice that is loved by Allah 49:53 so that Allah fulfills our desires for 49:54 the education of our children and our 49:56 families. As long as the wishes that 49:59 are not included in the number of 50:01 things that are forbidden are 50:03 disallowed, God willing, Allah will 50:05 grant our request. So, to the mother 50:09 who asked, the taubah prayer is 50:12 actually the same prayer, only our 50:14 intention is to repent to Allah for all 50:17 the mistakes we have made. Hoping that 50:20 Allah will accept our repentance, our 50:24 prayers are also performed solely 50:26 because Allah hopes that He will 50:28 fulfill our needs. Well, when we 50:30 prostrate ourselves, we ask Allah. For 50:34 example, someone is old, yes, he has no 50:37 ability to pay for his child's 50:40 education. If he complained to humans, 50:44 he could be the subject of ridicule. 50:46 >> But he prostrates himself before Allah, 50:48 asking Allah subhanahu wa ta'ala. 50:51 >> Like there is a story about a pious man 50:54 who worships Allah subhanahu wa ta'ala, 50:57 refraining from sinful deeds. Because 51:00 the mistake he made to his mother was 51:03 not intentional. The mother was angry 51:06 and said, "O Allah, don't let him die 51:08 before he sees the face of a prostitute 51:11 ." 51:12 >> Before he saw 51:13 >> the face of a prostitute, he only saw 51:15 it. 51:17 >> Finally, because he was busy praying, 51:20 the mother called the child while he 51:22 was praying. The child asked, "O Allah, 51:26 my prayer or my mother's?" Finally, he 51:30 continued his prayer once. His mother 51:33 came back twice, what? The child was 51:37 praying in his place of worship. The 51:40 mother called the child and said, "O 51:41 Allah, my prayer or my mother's?" He 51:43 didn't break his prayer. 51:45 >> H. 51:45 >> Continue his prayer. Then the third 51:48 time the mother came to call her child, 51:50 "Yes, Jurais, his name happens to be 51:51 Jurais." 51:52 >> What child? 51:53 >> Still praying. 51:54 >> Still in the state of praying. Didn't 51:57 stop his prayer. Even though it was a 51:59 sunnah prayer, right? 51:59 >> Yes. 52:00 >> Or at least after the prayer his mother 52:02 came to him. 52:03 >> Busy with annoyance, saying, "Oh God, 52:05 don't let this happen before seeing the 52:06 face of a rajur woman." Finally, it 52:10 turned out that the mother's prayer was 52:12 answered. The child who was an expert 52:14 in worship happened to be unaware that 52:19 someone was planning a bad plan. People 52:24 said in the village that Jurai was a 52:26 pious woman who was not tempted by the 52:28 world. Well, a prostitute said, "I am 52:33 able to shake Jurit to lead him into 52:36 sin. If I succeed, what will you give 52:41 me?" Finally, what did people bet on? 52:46 This woman. 52:48 >> This woman happened to be a bad woman 52:50 but had a beautiful face. came to Jurek 52:53 to flirt. Jurek never once paid her any 52:56 attention. Once or twice until she 52:59 drove him away. The woman was annoyed. 53:03 Finally, when she came down from the 53:05 place, Jura met a goat herder. She had 53:10 intercourse with the herder until she 53:12 became pregnant. Once she was pregnant, 53:15 she was asked who became what? 53:19 >> Father. The father of this child, this 53:23 woman said Jurais. 53:25 >> Hm. 53:25 >> Said Ju 53:26 >> Juris. 53:27 >> Jurais. Well, once the child was born, 53:30 a crowd of people came to Jurai's place 53:34 of worship. They stoned his place of 53:38 worship, cursed, and insulted him until 53:44 finally they planned to kill him. They 53:47 said, "You are a depraved person, a 53:50 hypocrite, who looks good, but in fact 53:53 your actions are dirty." Jurai said, " 53:56 Dauni hatta usoli.""You let me pray." 53:59 After that, you decide your decision. 54:02 Juris prayed two rakaats then called 54:04 the baby. He placed his thumb, his 54:08 tongue then placed it on his head. "Man 54:12 abuka ya ghulam?" Who is your father, O 54:14 ghulam? The child said, "Abi so and so 54:18 arrai, my father is so and so a goat 54:21 herder." So let's see how, how this 54:28 story teaches us a lesson. Jurais yes, 54:33 even though he worships, without 54:35 realizing it he hurts his mother's 54:37 feelings. His mother prayed it wouldn't 54:39 be too much to see a prostitute's face. 54:41 What if you hang out with prostitutes? 54:44 Even if you look at a face, it's a 54:45 >> problem, it's a 54:47 >> shame, right? 54:47 >> Yes 54:48 >> Finally he experienced an ordeal. So, 54:50 here we see how the lessons from the 54:53 stories of the past that the Prophet 54:56 told us are educational for all of us. 55:03 Apart from worshiping Allah, we must 55:05 not ignore the rights of our parents 55:07 who have educated us and raised us. 55:10 Because after the waqab rabbuka alla 55:12 tabudu illa iyah message. Second, Wabil 55:15 Walidaini Ihsana. So, hopefully Allah 55:19 Subhanahu wa Taala will protect us, 55:21 take care of all of our households and 55:22 Allah Subhanahu wa Taala will make us 55:24 servants throughout our life's journey 55:26 until the end in a state of submission 55:28 to Allah. 55:30 >> And here we also see Juraid praying. 55:33 What prayer? Prayers, right? 55:35 Congratulations prayer. 55:35 >> Ask Allah to make a good decision. So 55:39 we pray the same, but it depends on 55:42 what we have? 55:43 >> Intention. 55:44 >> Our intention is to fulfill a need, to 55:47 repent from our mistakes or we pray to 55:49 avoid what we fear. 55:53 >> Avoid what we fear. Ask for protection 55:56 from Allah. So we should communicate 55:59 with Allah, communication that is truly 56:01 alive, not just routine, but what is 56:03 prayer? Our means of communication is 56:07 to confide in Allah, the most gracious 56:09 and the most merciful. 56:10 Subhanakallahumma wabihamdik asadu alla 56:13 ilahailla anta astagfiruka wa atubu 56:15 ilai. 56:16 >> Okay, thank you very much brothers and 56:17 sisters. Hopefully what our teacher has 56:19 conveyed can be useful and we can apply 56:22 it in our daily lives. Thank you very 56:24 much. Wabillahi taufik wal hidayah. 56:25 Wassalamualaikum warahmatullahi 56:27 wabarakatuh. 56:27 >> Waalaikumsalam. 
