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0:16 Bismillah. Alhamdulillah wasalatu 0:18 wasalamu ala rasulillah wa ala alihi 0:20 wasohbihi wawalah. Peace be upon you 0:22 warahmatullahi wabarakatuh. Brothers 0:24 and sisters who are blessed by Allah 0:25 subhanahu wa taala. How are you? May 0:28 your morning always be under the 0:29 protection and mercy of Allah subhanahu 0:31 wa taala. May you be happy this morning 0:34 we welcome brothers and sisters to the 0:36 reflection event under the auspices of 0:38 the Qur'an with Alfagqir Isa Alkaf. 0:41 There are Kang Atep and also Anis 0:43 Mualim at the operator's desk. And 0:46 thank God for accompanying us Ustaz 0:48 Husein bin Hamid Alattos. Peace be upon 0:50 you Ustaz. 0:51 And Ustaz Hamzah bin Aas Alat. Peace be 0:53 upon you. And Ustaz Hamzah bin Aas Alat 0:55 . 0:56 Brotherhood, God willing, today we will 0:59 continue our discussion about faith, 1:02 the concept of our belief in the last 1:04 day. There are several things we will 1:08 discuss this morning. But before that, 1:11 it would be better if we open it first 1:13 by reading the ummul Quran surah 1:14 Al-Fatihah. Go ahead, Ustaz. 1:17 Auzubillahiminasyaitanirrajim. 1:24 Bismillahirrahmanirrahim. 1:30 Alhamdulillahiabbil alamin 1:36 arrahmanirrahim maiki yaumiddin iyyaka 1:44 na'budu wa iyyaka nasta 'ihdinasirathal 1:52 mustaqimathalladzina anamta in. 2:10 Amen. Amen, rabbal alamin. Hopefully, 2:13 from the reading of the Qur'an, Surah 2:15 Alfatihah, Allah will open the door of 2:17 guidance and mercy for all of us, 2:19 Brotherhood. Hey, today, brothers and 2:22 sisters, we will continue our 2:24 discussion on the concept of faith in 2:27 the final day, Yaumul Akhir, the Day of 2:29 Judgment has been discussed in several 2:32 explanations from Ustaz Husein bin 2:34 Hamid Al-Attas and Ustaz Hamzah bin 2:37 Atas Alattos. Today, Ustaz Husein will 2:42 further illustrate how the conditions 2:45 of the final day will be, how our 2:48 condition will be in the afterlife. And 2:53 there is a question, Ustaz, about the 2:56 measurement of our good and bad deeds 3:00 on the final day. It is said that we do 3:04 not enter heaven with our deeds. Will 3:07 we enter heaven with our deeds or how, 3:11 Ustaz? Hey, perhaps it can be explained 3:15 based on the explanation that Allah 3:17 Subhanahu wa taala gave in the Qur'an. 3:19 And for brothers and sisters who want 3:21 to ask questions, please do. God 3:23 willing, we will read them at the next 3:26 meeting. We will curate them later. God 3:29 willing, we will read the selected 3:32 questions tomorrow at 0811999720. 3:39 Please send your questions. God willing 3:42 , we will choose later and we will 3:45 curate it, perhaps if the question is 3:48 good, it can be our study material in 3:50 the next meeting. Please, 3:53 Ustazillahirrajim. 3:58 Bismillahirrahmanirrahim. 4:03 Alhamdulillahi lakal hamdu wakas syukru 4:05 ya rabbana alama aula minam kembagi 4:15 jalali wajhikal karim wali subhanaka 4:21 lauhsianaan alika anta kama nafsik 4:26 falakal hamduard wakal hamdu. Allahumma 4:36 shi wasallim wabarik ala abdikaasulika 4:39 muhammadin wa alih thyibin 4:41 wasohabatihil guril mayamin watabiina 4:44 lahum bisanin ila yaumiddin. Allahumma 4:49 atina minika rahmah waimna minadunka 4:52 ilman nafi wfa bimaamtana w'alna ya 4:56 rabbana hudatan muhtadin. Wala tajalna 5:01 mudillina birahmatika ya arhamarahimin. 5:07 Amma ba'du. Brotherhood of listeners 5:09 and viewers who are blessed by Allah. 5:11 Ustaz Hamzah bin Atas Alattas, Ustaz 5:13 Isa bin Ahmad Taufik, Atef Fauzan, all 5:18 the relatives who work at the studio, 5:21 the entire extended radio silaturahim 5:23 family, the Muslims and Muslimats, as 5:25 well as our brothers and sisters. who 5:29 come from the same mother and father. 5:32 Asalamullahi warahmatullah wabarakatuh. 5:41 Allah Subhanahu wa Taala created us and 5:46 placed us on earth not to play around. 5:55 But Allah Subhanahu wa Taala created us 5:57 for a truly, very serious purpose for 6:00 all of us which will determine our fate 6:02 . Imma Jannatun Abadaun Abada. Where 6:10 our worldly life here will touch on 6:13 very, truly important things that will 6:16 determine our fate on the final day 6:19 after we undergo the test. Are we among 6:24 the people who successfully pass the 6:27 tests of this world or are we the 6:30 people who fail and succeed? In the 6:35 trials of this world, those who receive 6:38 forgiveness from Allah Subhanahu wa 6:40 Taala and His mercy will be gathered in 6:42 a very noble place, in a place that is 6:44 truly full of happiness in the true 6:47 sense. Not like the pleasures of the 6:49 world that we feel today. Worldly life 6:53 is a low life. The pleasures are also 6:57 false pleasures. But the afterlife is 7:01 life in the true sense. Wadarul 7:05 Akhiratu lahial hawanu lau kanu ylamun. 7:09 The afterlife is the true life. If they 7:14 know, it will be a good lesson for all 7:26 of us to understand the purpose of the 7:32 religion that Allah Subhanahu wa Taala 7:35 made as a way of life for us for the 7:37 safety of all of us. We want to tell 7:44 the story of two Bedouin people who 7:48 believe in Allah, accept His guidance, 7:51 and live in simplicity. Sent by the 7:54 commander of the Muslims to appear 7:56 before Kisra. They entered barefoot in 8:03 simple clothes. Entering such a 8:06 magnificent palace, their hearts did 8:08 not tremble or feel inferior in the 8:10 slightest. Whereas previously they 8:13 entered with their heads bowed and 8:15 prostrated before Kisra. Once they 8:18 believed, it turned out that their 8:20 insight and outlook on life changed, 8:23 experiencing an extraordinary 8:25 revolution. When they came before Kisra 8:31 , Kisra asked his translator, "Why did 8:37 you come to our country?" They answered 8:45 , "Ee, why did you come to our country? 8:49 Do you need food, shelter, clothing, we 8:55 will send it to your country. Please 8:57 bring your troops back. Kisra assumed 9:03 they came like the rulers who were 9:06 expanding, colonizing or controlling 9:09 natural resources like the colonialists 9:12 . Even in the modern age they calmly 9:16 said," Laisa lihad wala lidzaka ayyuhal 9:19 malik. "" Not for this or that as you 9:22 mentioned. But we come before you 9:25 bringing grace, bringing freedom. We 9:31 come linukhrijaka wukhrijal ibad min 9:35 ibadati al ibad ibadati khqil ibad. We 9:40 come to take you and your people away 9:42 from the worship of creatures to the 9:44 worship of Allah. Rbus samawati wal ard 9:48 . Wamin jaurilan. ila adlil Islam from 9:55 the tyranny of various religions that 9:58 tell lies, oppression plays tricks on 10:01 its followers to the justice of Islam 10:04 that views all humans as equal before 10:07 Allah, coming from the same parents. 10:11 Whatever their background, their skin 10:13 color does not differentiate human 10:15 status. Likewise, before the law they 10:19 are treated equally, not like religions 10:22 that are derived from human products. 10:25 Well, this third one is related to our 10:28 theme. Waminqid dunya ila saatil 10:32 akhirah. From a narrow worldly 10:34 perspective to an eternal and 10:36 everlasting hereafter. We come to tell 10:40 you that we will not end with death. 10:44 But death is the beginning of true life 10:47 . Those who do goodness will reap 10:51 eternal happiness. Meanwhile, those who 10:54 do bad things will receive appropriate 10:56 retribution. So the answers given by 11:00 the two badwis show how they understand 11:04 the teachings of Islam. So believing in 11:11 the last day is not oppression, it is 11:14 actually freedom. Believing in the last 11:18 day is not a bondage. In fact, it 11:20 protects us from actions that will 11:23 humiliate us, lower our dignity in 11:26 worldly life, which will lead us to 11:28 success. Because a person who does good 11:32 deeds in this world without any 11:34 motivation in the afterlife, he will 11:36 ask, "If I do good deeds, what will be 11:38 the reward in this world?""Is that true 11:40 ? What's the benefit? What's the 11:43 benefit? So they will only give when 11:46 they directly benefit. But if not, 11:49 what's the point? Well, this is what 11:52 campaigners who run for office do. They 11:54 distribute money during the campaign 11:56 that they don't do normally. Even if 11:59 the people they help are willing to die 12:02 in front of them, they don't care. But 12:06 during the campaign, they come to the 12:07 ulama, come to the kiai, to the ustaz, 12:09 to their habib, to the people. Now, the 12:12 people are smarter. When they come 12:15 during the campaign, they ask," What 12:17 have you given us? "" No need to bring 12:20 a program. We are tired of your lies. 12:23 What can you give us? Why are they 12:28 doing all this? Because there is 12:29 nothing at all? 12:31 Hope. Their hope is that if they buy, 12:35 they will get bigger, like people 12:37 fishing for tuna, milkfish. Right? In 12:42 the hope of getting tuna. If fishing 12:44 for small fish using worms is also 12:46 enough. But what do they use milkfish 12:49 for? To get tuna. Like the candidates 12:53 for office, they also spend billions in 12:55 the hope that they can get trillions. 12:58 Well, that is the mentality of most of 13:00 our officials. So, don't expect to get 13:04 a just leader if during the election 13:06 the people choose based on material 13:09 considerations. But if someone believes 13:14 in the last day and is sure that one 13:17 good deed will be rewarded 700 times in 13:19 this worldly life. Then eternal 13:22 happiness in the last day. He is very 13:24 giving. Not only giving to those who 13:27 will bring greater benefits, but he 13:29 gives because of Allah. Allah will give 13:32 him more than what is promised by 13:34 humans. Therefore Allah said, "Faamma 13:40 man a wattaqo.""Then wasodqo bil husna. 13:44 Whoever gives with fear of Allah will 13:47 get it from halal efforts. Then 13:49 wasoddaqo bil husna. He believes in the 13:52 better reward that Allah promises. 13:54 Because husna is muannas from ahsan. 13:58 He believes in a better reward in the 14:00 afterlife. That is his motivation for 14:03 giving. He sometimes gives to people 14:04 who do not expect any good from him and 14:09 even curses him. He does not care. He 14:11 gives not because he wants a reward 14:13 from that person but from Allah. How 14:15 can someone buy from a weak person and 14:18 then expect a reward from him, what can 14:20 be given? So this motivation is faith 14:25 in the hereafter that encourages us to 14:27 compete in goodness, which restrains us 14:30 from bad deeds in addition to the 14:32 supervision of Allah Subhanahu wa taala 14:34 with the guidance of the Qur'an, the 14:37 Qur'an becomes a guide that we guard. 14:39 Why? Because we want the promises of 14:41 Allah Subhanahu wa taala and are afraid 14:43 of His punishment and wrath. Therefore, 14:48 believing in this last day is not 14:50 Believing in something that is floating 14:52 , imaginary, and distant, but becomes 14:54 our main source of life, is a very 14:56 beautiful motivation besides hoping for 14:58 the pleasure of Allah subhanahu wa 15:00 ta'ala. Yes, we also hope for what 15:04 Allah promises for those who believe in 15:08 the afterlife. That is the afterlife. 15:11 Pointing using a distant pointer 15:13 indicates its greatness, its greatness 15:15 cannot be compared to the lowly life of 15:16 this world. Naj'alu lilladina 15:19 lauriunaan fil ardhi wala fasefa. We 15:23 have prepared it for those who do not 15:24 desire arrogance on earth. Likewise, 15:27 doing damage is walqibatu lil muttaqin. 15:30 Ultimately, victory will be achieved by 15:33 those who are pious. Does that mean it 15:36 is important, Ustaz? Is there a 15:37 motivation for faith in the hereafter? 15:42 If it were not for the motivation of 15:44 faith in the hereafter, people could be 15:45 honest in front of us, 15:47 but behind our backs. But if he 15:53 believes in Allah who watches over him, 15:55 then it is impossible to be deceived, 15:58 and then believing in the hereafter, 16:00 his deeds will be rewarded even in 16:02 solitude. He said, Inni akullaha rabbal 16:07 alamin." This is me. Therefore, we see 16:14 how the people around our Prophet, 16:16 Muhammad sallallahu alaihi wasallam, 16:18 who received education in faith in 16:20 Allah, absorbed Allah's supervision 16:22 over themselves, then followed the 16:24 instructions of the Koran, and they 16:26 always added what was prepared for the 16:28 last day. A new person entered Islam. 16:35 Then the Messenger of Allah said, " 16:36 Aljannatul yauma tahtilali suyuf." The 16:39 sword, heaven today, under the shadow 16:41 of the sword, faced the polytheists. 16:44 This person immediately responded to 16:45 the call of the Apostle to join the war 16:47 . When he was driving his vehicle while 16:52 eating dates, he asked, "O Messenger of 16:54 Allah, if I die in this war, will I 16:56 enter heaven and will my sins be 16:57 forgiven?" The Messenger of Allah said, 17:01 "Naam, except what you have to do with 17:03 humans." The man immediately threw the 17:06 victim in his feathers. He went into 17:07 battle, fought face to face with the 17:09 enemy, killed several people. Then he 17:11 perished. The Prophet said, "Bakhin, 17:14 bakhin. This guy is really lucky." Just 17:16 converted to Islam, what did it turn 17:19 out? What immediately? He flew to 17:22 heaven. How many people rush to worship 17:26 , fast, make the pilgrimage to the holy 17:28 land. But at the end of their lives 17:30 they deviate. Waliyadubillah. So if we 17:34 look at faith in the last day that 17:37 makes a person willing to sacrifice 17:39 himself because he hopes for the 17:42 promise of Allah Subhanahu wa taala. 17:44 Well, this is what is planted in the 17:46 hearts of the Prophet's companions, not 17:47 the world. If now, if you support me, I 17:49 will give you this. If you side with me 17:52 , you will receive this. If you are a 17:54 kiai, your school will be built. Right? 17:57 Heeh. 17:58 We will prepare school equipment, we 18:00 will free up so many hectares for you. 18:02 That's the motivation. 18:03 Yes. 18:05 That's why even though the candidate is 18:08 black, he says green. Right? Well, this 18:12 is very dangerous. This worldly 18:14 motivation or worldly orientation is 18:16 the most dangerous. Well, this is what 18:20 is happening nowadays everywhere, in 18:23 most circles, they come to provide 18:26 assistance because they want even more. 18:29 In the end, the people become victims. 18:32 They plunge themselves and the people 18:34 towards destruction. So Allah said, " 18:39 Alamam tarina baddalahi kuframa." 18:47 Didn't you see those who exchanged 18:50 Allah's favors? Kufra for disbelief. 18:56 Replacing Allah's favors with denial 18:58 and infidelity. Finally, their people, 19:02 their country is headed for the abyss 19:04 of destruction. The fire of hell that 19:08 they will enter. And that is the worst 19:11 place to live. This is the verse in 19:13 Surah Ibrahim. So those who make the 19:17 world their orientation, whether they 19:19 are prospective leaders or the people 19:20 who choose to make the world their 19:22 orientation, are ready to go to 19:24 destruction. Well, our country at this 19:27 time Because of what is this condition 19:29 like? Because of the world's 19:31 orientation. Therefore, two of the 19:34 Prophet's companions said, "We have 19:36 come to bring you grace to bring you 19:37 and your people from the worship of 19:39 creatures to the worship of Allah. And 19:43 we also want to free you from the 19:47 tyranny of various religions that 19:49 differentiate between humans towards 19:51 Islamic justice and bring you out of a 19:54 narrow, perishable worldview towards 19:56 eternal and eternal life. Innalladzina 20:01 yaksyauna rbahum bil ghaibi lahum 20:03 magfiratun wa ajrun kabir. Those who 20:07 fear their Lord are bilhaib. Yes, 20:10 bilgisini yes in solitude no one sees 20:13 and also believes in the afterlife. The 20:17 afterlife that Allah Subhanahu wa Taala 20:20 promised. He keeps himself in solitude 20:24 even though people don't see him and 20:26 his heart always looks at Allah and he 20:28 prepares to face the last day which is 20:30 the supernatural news that Allah 20:32 Subhanahu wa Taala has announced to him 20:34 . Someone asked," Ustadz, in the Qur'an 20:41 Allah Subhanahu wa Taala explains many 20:44 things about the afterlife. "Including 20:48 dialogue between the inhabitants of 20:50 heaven 20:51 and the inhabitants of hellfire. 20:53 Dialogue is also between Ashabul A'raf 20:55 and the inhabitants of heaven and the 20:56 inhabitants of hellfire. However, the 20:58 time has not yet come. Doesn't that 21:01 mean that everything has been planned, 21:03 prepared by God, including people's 21:05 entry into heaven or hell? The answer 21:08 is no. God's knowledge should not be 21:11 confused with our knowledge. This 21:13 knowledge of God can reflect and 21:15 refract the past, present, and future. 21:19 It is what it is without God 21:20 intervening. For example, if someone 21:24 looks in the mirror, they see acne, 21:26 boils, and dark spots. I want to ask, 21:31 does the mirror intervene, making their 21:33 face pockmarked, or what? Black? Does 21:36 the mirror show what it is? 21:38 Yes, it is. 21:40 The mirror shows what it is. But this 21:43 knowledge of God is not a mirror like 21:44 we are now. What does this knowledge of 21:46 God do? It reflects the past, present, 21:50 and future. Because God is not bound by 21:52 the dimensions of space or time. So, 21:55 let us never assume that God has done 21:56 something? Designed, planned, and 21:59 prepared so-and-so, so-and-so, in 22:02 Paradise, so-and-so, in Hellfire. No. 22:05 But God reminds us, using this story as 22:07 a warning before the arrival of that 22:10 day. Now, as an illustration of life on 22:14 earth and the hereafter. How lowly, how 22:19 small this worldly life is. Yet the 22:23 distance is so close. We want to give 22:26 an illustration. 22:29 If a father or mother is able to 22:31 communicate with the child in their 22:33 womb, say the child is 8 or 9 months in 22:36 the womb. Then, before the child is 22:41 born, the parents prepare the baby. 22:44 Child, get ready to rush out into a 22:48 life that is much more beautiful, more 22:52 interesting than where you are. The 22:57 child asks," What's outside, Mom and 22:59 Dad? "There is outside. 23:02 I feel comfortable in what? In your 23:05 belly, Mom. Safe, peaceful, enough to 23:09 enjoy. What's interesting in life 23:11 outside? If the father and mother tell 23:15 you that outside there is an ocean, 23:17 there are birds, there are various 23:19 kinds of animals in the ocean, on land, 23:21 and the child asks," What is an ocean? 23:25 What are birds? What is a river? What 23:29 are trees? "He can't possibly 23:32 imagine. 23:33 Imagining because there is no previous 23:34 example. Right? He has never seen 23:37 before, how can he imagine what is in 23:40 the life of the world. Now, compare the 23:43 world of the womb with the world of 23:46 this world, how do you compare? Even 23:51 though the distance is so close between 23:52 the child in the womb and outside the 23:54 womb is very close. 23:55 But separated by what? By layers that 24:02 form what? Forming protection for the 24:05 child. The distance is so close. But 24:09 the unborn child cannot possibly 24:11 imagine what lies beyond. Likewise, our 24:17 worldly life, which makes us fight, 24:20 fuss, and fight over land and influence 24:22 , is compared to the afterlife. It is 24:27 impossible to imagine the lowly world 24:30 of the hereafter. And subhanallah, the 24:33 word world in Arabic is lowly and 24:36 despicable. The word worldly and 24:39 despicable in Arabic means close. The 24:42 world is more sublime 24:45 than the 24:47 lowly and closer to us. 24:49 So, the life of this world, a lowly 24:52 life, is not the higher realm. And it 24:55 is impossible for those in this world 24:57 to imagine; at most, they only hear 24:59 descriptions of a life far more 25:01 beautiful than this worldly life. Don't 25:04 draw, don't imagine the river being the 25:05 same as the river in the afterlife. In 25:08 the afterlife, there are rivers, milk, 25:09 honey, and non-intoxicating news that 25:11 flow from springs. Not honey produced 25:14 by bees, but springs. Likewise, the 25:18 enjoyment of happiness. If we enjoy 25:20 something in this world, there is a 25:22 limit. Fewer people eat more than their 25:25 portion. What do you think? Full. 25:29 He drinks too much sweet drink and 25:31 loses his enjoyment. Is that right? He 25:34 has one wife, he enjoys the happiness 25:37 of two. But so much becomes torture for 25:40 him. Is that right? 25:41 Right. 25:41 He's not the one enjoying his married 25:43 life with his partner, but rather the 25:45 target of his abuse. Is that right? 25:47 Right. At first 25:47 glance, he appears to be a champion, 25:49 but what has he actually become? A 25:52 prisoner of the game between various 25:54 desires and wants, both his own and 25:56 those of his wife who is subordinate to 25:58 him. What does it ultimately lead to? 26:01 His time is wasted, losing his purpose 26:03 in life. Therefore, those who make the 26:05 world their life's orientation in 26:07 pursuit of pleasure actually suffer 26:09 tremendous damage to their dignity. If 26:12 a man spends his time pursuing material 26:14 things, money, possessions, or chasing 26:16 something between his thighs, does his 26:17 dignity fall? 26:19 Fall. Fall. Waliyadubillah. Is his 26:22 purpose in life limited to that? So if 26:27 we consider it together, we cannot 26:29 imagine what will be in the Hereafter. 26:34 Because what Allah has prepared there 26:36 is truly a miracle dreamed of by those 26:39 who believe and fear God. Let alone us, 26:42 while the baby in the womb is unable to 26:45 know the essence of life outside its 26:47 mother's womb even though the distance 26:49 is so close. Let alone bring us to life 26:51 . So let's not waste the opportunity 26:54 that Allah has given us to achieve a 26:56 much more beautiful afterlife. When we 27:00 are about to die, we will realize how 27:02 foolish we were to waste our time on 27:04 hatred, enmity, busy with trivial 27:06 things when we could have used it to 27:08 prepare for our afterlife. And Allah 27:11 knows best. Ustaz Hamzah, God willing, 27:13 will continue. 27:14 Bismillahirrahmanirrahim. Alhamdulillah 27:17 , the Lord of the worlds wasalatu 27:18 wassalamu ala asrofilya mursalin 27:20 sayyidina muhammadin waa alihi 27:21 wasahbihi ajmain. Subhanaka la ilma 27:25 lana illa maamtana innaka antal alimul 27:27 hakim. Rabbana zidna ilma waqnainbana 27:33 qulubana baitana wahlana inaka antal 27:37 wahab. Lord of mercy and blessings, may 27:41 He be glorified and exalted be He. 27:48 Alhamdulillah, we have just listened to 27:51 the continuation of the presentation on 27:55 the importance of believing in the 27:58 afterlife. How important it is for us 28:01 to understand that our life in this 28:03 world is temporary. How important it is 28:07 for us to equip ourselves with good 28:10 deeds to prepare for eternal life in 28:13 the afterlife, namely the eternal life 28:16 of imma fil jannah wa wa imma finar. 28:20 Naudubillah minzalik. Therefore, 28:23 repeatedly, repeatedly Allah Subhanahu 28:25 wa ta'ala reminds us, gives us a 28:31 picture of the afterlife. Yes, earlier 28:36 Ustaz Husin gave an illustration of how 28:40 life in the afterlife is certainly 28:44 broader, longer in duration, more 28:47 eternal than life in this world. Even 28:51 in this world our life is temporary. An 28:56 analogy is made between life in this 28:59 world and life in the narrow, limited 29:02 realm of the womb, whose time is also 29:05 short. Well, this illustration is like 29:10 our life in this world with what will 29:14 happen in the afterlife. So, what does 29:18 Allah Subhanahu wa ta'ala describe 29:20 about the afterlife? Yes, it is 29:25 something that is a reality, something 29:28 that is certain, something that is 29:31 certain to happen, just like what Allah 29:35 Subhanahu wa Taala revealed, telling 29:38 about things that happened both in the 29:42 past and in the present. There are many 29:49 verses from the Koran that Allah 29:51 Subhanahu wa Taala has told since it 29:53 was revealed. This is a lot of evidence 29:57 revealed today. It's only been revealed 30:01 recently, huh? with advances in science 30:06 and technology. And this continues, 30:09 what Allah Subhanahu wa Taala has said 30:12 will be revealed, everything will be 30:15 revealed regarding the future life of 30:18 Alam Barzak. What then is the final 30:21 life of this universe? At that time, 30:27 this world will be completely destroyed 30:31 . Then after that, ee, the day will 30:35 come when humans will be resurrected by 30:39 Allah Subhanahu wa Taala. This is 30:43 explained in Surah Az-Zumar how when 30:49 humans, eh, when this universe was 30:57 destroyed by Allah Subhanahu wa taala, 31:00 that is what is called wufi fisqo. Fis 31:05 samawati w fil ardhi illahama tumma 31:09 nufikha fihi ukhro faid hum. And the 31:15 trumpet was blown. Then everything fell 31:21 down, yes, what is in the heavens and 31:24 what is on the earth. Meaning all 31:27 creatures died, all died. Because on 31:31 that day is the Day of Resurrection, a 31:33 terrible day that Allah Subhanahu wa 31:36 taala ee will cause to die all 31:37 creatures above that are on the face of 31:40 this earth. Illa masyaallah except 31:44 those whom Allah wills. Yes, this is 31:48 mentioned perhaps who Allah wills. 31:51 Maybe the angel Israfil himself who has 31:54 not yet died at that time. But then yes 31:59 , later everything will be destroyed 32:02 for example kullu man alaiha fan wabqo 32:06 wajhuika dul jalali wal ikram. 32:09 Everything in this universe will perish 32:12 . The only one who is eternal is Allah 32:15 subhanahu wa taala. After that, after 32:19 the occurrence of Resurrection, the 32:21 destruction of this universe, Allah 32:23 tells again how this universe was 32:26 recreated. Yes. Yes. What? Allah 32:33 Subhanahu wa taala mentioned yauma 32:35 tubaddalul ardu ghairal ardhi wasamawat 32:37 . Yes. At that time, the earth was 32:40 replaced with a new earth and also the 32:43 ceiling was replaced with a new one, 32:45 meaning it was created again. This 32:48 process may take several years, 32:51 wallahuam. But what is certain is that 32:53 we have all died. Allah ee re-created 32:57 this universe. Then, yes after that* 33:01 nufum qiyamurun*, then it was raised 33:07 again, raised again, ee then the 33:09 trumpet was blown again*faid hum qiam 33:12 yzurun*. Suddenly they all got up, yes, 33:18 waiting for the final trial, waiting 33:24 for the justice of Allah Subhanahu wa 33:26 taala, the court of Allah Subhanahu wa 33:29 taala, or as mentioned in Surah Yasin. 33:33 Wfi fis faidza hum minal ajdhi 33:36 ilabbihim yansilun. And when the 33:40 trumpet blew, suddenly they all rose 33:45 from their graves. They all gathered 33:48 together. Ya qu ya wailana man baana m 33:52 marqadina hadza ma waadarahmanu 33:55 wasadaqal mursalun. They say oh woe to 34:00 us. Man baatana mim marqadina. Who will 34:04 awaken us from our sleep? It's as if 34:09 when they die it is indeed described as 34:11 people who are sleeping, yes. Yes. When 34:15 we sleep, the soul is separated from 34:19 the body. Likewise, people who die, 34:22 their bodies are destroyed and buried. 34:25 Some are also destroyed when, for 34:27 example, they are hit by an explosion 34:30 or die in an exploding plane, as if 34:32 destroyed. But their souls are not 34:35 separated between the soul and the body 34:37 . Allah describes it as the same as a 34:40 person sleeping, where the body and 34:42 soul are separated. Later, when he 34:46 wakes up, Allah will reunite the body 34:48 with the soul. Well, it's the same when 34:53 humans are resurrected, at that time 34:56 they are resurrected with a new body 34:58 and their souls are returned. Yes, 35:01 waidan nufusu zuwijat. Yes, remember 35:05 when what souls what souls are reunited 35:08 with their bodies, nothing is exchanged 35:10 with each other. Well, at that moment 35:15 it was like they were waking up from 35:17 sleep, right? Yes, they say," Who 35:22 raised us from our graves, ba marqid? " 35:27 from our bed from our sleep. It means 35:30 as if they were sleeping in the grave. 35:33 Hadza ma wa'adar rahmanu wasodqal 35:36 mursalun. This is what Allah promised 35:39 Arrahman Wasadaqal Mursalun. And what 35:44 the apostles said is true. Yes, it is 35:49 true that the apostles have told all 35:52 about this. Then we will be gathered by 35:56 Allah subhanahu wa taala. Yes, gathered 36:00 and tried by Allah subhanahu wa taala. 36:04 In surah Alkahf Allah Subhanahu wa 36:06 taala explains, almaalu wal banuna 36:08 zinatul biologicald dunya. Wealth and 36:12 children are the decorations of our 36:14 worldly life that we collect, that we 36:17 are proud of in this world. This is 36:20 just a pleasure and decoration of 36:22 worldly life. But wal 36:23 baqiatushatirunikawabirun amala. But 36:30 what is eternal, rather than pious 36:33 deeds, is better in the sight of your 36:37 Lord, the reward and the best hope. 36:42 That's what we will hope for, which 36:44 will be eternal in the future yaumil 36:47 kiamah. So what we prepare, we donate, 36:52 we spend in the way of Allah, that is 36:54 what will last forever. What we save 36:58 from these good deeds is what will last 37:01 forever and this is what we will 37:04 receive later at Yaumul Kiamah. Once 37:07 upon a time, Rasulullah sallallahu 37:10 alaihi wasallam was slaughtering a goat 37:14 and after cutting it into pieces it was 37:17 time to pray. Then Rasulullah left, but 37:22 said to Sayidat Aisyah," Aisah, please 37:25 share this goat later. Distribute this 37:29 to the stairs, okay? And don't forget 37:32 that too, ee Fulanah, ee Khadijah's 37:35 relatives, Rasulullah sallallahu alaihi 37:39 wasallam often reminded him like that. 37:42 Rasulullah then left the prayer. After 37:45 returning to the prayer, Rasulullah 37:47 asked, "Has everything been distributed 37:49 ?""Ee, hi Aisyah." Hi Aisyah e, Satan " 37:53 Aisyah said," Everything is finished, O 37:55 Messenger of Allah, everything has been 37:57 distributed except for this which is 37:58 left, these front thighs, that is, the 38:00 Messenger of Allah really liked the 38:02 goat's front thighs, except for this, O 38:04 Rasulullah, which is left over. "The 38:07 Messenger of Allah said," That's 38:10 Aisyah's fault, what has been 38:12 distributed is what is eternal, what we 38:17 eat will be finished. "What we donate 38:20 and what we donate is what is eternal. 38:23 That is something eternal which we will 38:25 see later in the yaumil kiamah. So 38:28 alalu walunatulun baqihatika. So what 38:37 happens then in worldly life, what 38:55 happens when we run over the mountains, 38:59 which means we destroy them, yes, and 39:02 also the earth, then when we level them 39:06 , we gather them, we leave no one 39:10 behind. Everything is gathered by Allah 39:13 Subhanahu wa taala. Then they are 39:19 presented before your Lord in a row. 39:23 Laq jumuna kama khalaqnakum aal angry. 39:26 Indeed, we have brought you, indeed, 39:34 you have come to us as we have created 39:42 you in the first place, naked, barefoot 39:50 . Then what? fatar mujrimina musfiqina 40:04 Mimma phew. And you and then the Bible 40:09 was laid down and revealed at that time 40:13 , a record of human deeds. Fataral 40:17 mujrimina fataral mujrimina musfiqina 40:20 mimma fih then you will see how sinful 40:23 people are, who are disobedient. They 40:27 were frightened to see what was in the 40:30 charity records. And they said what 40:40 book is this? What kind of note is this 40:43 ? That's how detailed it is. No, 40:48 nothing is missed, leaving behind even 40:50 a little bit of both big and small 40:52 things. Everything is recorded there. 40:57 Of course, if the sins are those that 41:00 we don't repent of, then they are all 41:02 recorded. Wawaajadu ma amilu present 41:07 wadubuka ahada. And they found 41:10 everything they had done there. And 41:16 your Lord does not wrong anyone at all. 41:21 So, these are the deeds that we do in 41:24 this world that become material for 41:27 consideration. This means something 41:32 that Allah will weigh between good and 41:35 bad deeds. Yes. And this is the charity 41:40 with this charity that Allah often 41:42 mentions. Udkhulul jannata bima kuntum 41:46 ta'malun. You will enter heaven because 41:50 of what you do. Earlier there was a 41:54 question, ee Ustaz Isa said, can our 41:58 deeds enter us into heaven? Whereas 42:03 there is a hadith of our Prophet 42:04 Muhammad sallallahu alaihi wasallam 42:05 that says," La yadkulu e akadukumul 42:07 jann biamalih. "" Yes, it will not 42:10 matter if one of you enters heaven with 42:13 his deeds. "Then his companions asked, 42:18 companions asked," Wala anta ya 42:20 Rasulullah, you also do not enter 42:22 heaven with deeds. "" Wala ana. Yes, so 42:26 do I. Illa ayyatagam ayyatagamaniallahu 42:30 birahmati. Yes, only I have been 42:32 covered by Allah Subhanahu wa taala 42:35 with His mercy. This shows whether the 42:39 tanakud here in this hadith is that we 42:41 enter heaven because of Allah's mercy. 42:45 Allah Subhanahu wa taala says, "Udkulul 42:48 jannata bima kuntum tamalun." Bless 42:51 this time in the verse of the Quran, 42:54 for example masuklahunarquabar bimtum 42:59 bima kuntum taksibun. You enter hell 43:03 because of what you strive for, what 43:06 you produce. Is this tenut ee? Oh, this 43:11 is not, yes. Indeed ee between ee ee 43:15 that we are ee mentioned by Allah to 43:18 enter heaven with deeds, this bima 43:21 means bisababi. This sababiyah, bnya ba 43:26 sababiah, meaning because of your deeds 43:29 , yes. Don't be afraid because yes ee 43:36 to obtain the grace of Allah Subhanahu 43:38 wa taala and His pleasure, yes, it is 43:40 necessary with deeds. So this charity 43:43 is not actually solely that person 43:45 enters heaven with his deeds, right? 43:48 But his entry into heaven is because of 43:50 Allah's grace. But to achieve Allah's 43:54 grace and to achieve Allah's pleasure, 43:56 there needs to be deeds. So these deeds 44:01 are the reason to obtain Allah's grace, 44:03 the reason to obtain Allah's pleasure. 44:06 Because if only the calculation of 44:08 deeds alone, none of us will enter 44:10 heaven. Yes, because compared to 44:14 Allah's blessings which are so great, 44:17 the blessings Even the sight of one eye 44:19 compared to our deeds throughout our 44:24 lives is incomparable. Moreover, it is 44:27 compared to the other blessings of 44:29 Allah Subhanahu wa ta'ala. Therefore, 44:32 Allah Subhanahu wa ta'ala will enter us 44:35 into Paradise with His grace. And to 44:40 attain that grace, we need good deeds. 44:45 These good deeds are the cause of the 44:47 coming and descending of Allah 44:48 Subhanahu wa ta'ala's grace and 44:50 pleasure. And Allah knows best. 44:53 Let's give a brief illustration of the 44:55 relationship between good deeds 44:57 and rewards. If someone goes to the 45:01 market to buy sour vegetables 45:04 for Rp 5,000, is Rp 5,000 worth the 45:07 sour vegetables? This sour vegetable 45:11 sold for Rp 5,000 involves many people 45:14 in growing it. Those who plant corn, 45:18 those who plant long beans, those who 45:20 plant the melinjuk leaves, the melinjok 45:23 , those who plant the labuh, the sour 45:25 chilies. So many blessings of Allah 45:30 Subhanahu wa ta'ala are available and 45:32 paid for by someone with Rp 5,000. 45:35 Could he produce them all? If he 45:37 prepares it himself? Does that mean 45:39 that by Allah's grace he can enjoy sour 45:41 vegetables even though 45:43 the expenditure is insignificant. Is 45:45 that right? 45:47 So if we pay attention together, it is 45:50 impossible for humans to buy heaven 45:52 with their good deeds. 45:55 People ask, "How about our Prophet 45:56 Muhammad sallallahu alaihi wasallam?" 46:00 Our Prophet never disobeyed Allah's 46:02 commands. He was always at the 46:04 forefront of obedience, striving with 46:06 patience and noble morals. This means 46:12 that the greatest in receiving Allah's 46:13 blessings is our Prophet. Imam Ali 46:17 Zainul Abidin once said a very 46:19 beautiful statement. He was the 46:21 grandson of our Prophet who was very 46:23 obedient. We follow his example. He 46:26 said, "O Allah, until when can we be 46:28 grateful for your blessings?"" 46:31 Every time we say lakal hamdu. Praise 46:33 be to you, O Allah. We owe you many 46:37 more blessings. Because Allah says 46:39 otherwise syakartum laidanakum. Every 46:42 time we say lakal hamdu we thank Allah 46:44 for the blessings. Allah adds another 46:47 ila mata ya rab until when? 46:50 Well, if we look at the glory of the 46:52 blessings that Allah gave to the 46:53 prophet, he became the chosen creature. 46:56 Can our prophet repay his debt? He said 46:59 subhanakaan. So what he means is that 47:11 our deeds, no matter how beautiful, are 47:13 not comparable to the blessings karunia 47:16 Allah Subhanahu wa taala. Nah, Nabi 47:19 kita mengatakan kecuali Allah liputi 47:21 aku dengan rahmatnya. Karena bergantung 47:23 pada amal tanpa rahmat Allah Subhanahu 47:24 wa taala apa? 47:25 Mustahil. 47:26 Mustahil. Kita berjalan satu langkah 47:28 Allah lebih cepat datang kepada kita. 47:30 Betul gak? Nah, kita semua makhluk ini, 47:34 siapapun dia berhutang pada Allah 47:36 Subhanahu wa taala. berhutang yang tak 47:39 terhingga. Tapi Allah dengan rahmatnya 47:41 tidak menuntut kita untuk melasih 47:42 hutangnya secara penuh. Tapi Allah 47:46 mengatakan apa? Inna fatahna laka 47:49 fatham mubina liyagfirakallahu ma 47:52 taqaddama minambika w taak wtimatahu 47:54 alika wahdiaka mustaqim. 47:57 If we look at the word zamb in Arabic, 47:59 azambu means zambu, the tail of zanab. 48:03 But what? Allah Subhanahu wa taala here 48:07 is not talking about the Prophet's 48:09 transgressions, the Prophet's sins, the 48:10 Prophet's deviations throughout his 48:12 waking life. But the Prophet was fully 48:16 aware that he was unable to be grateful 48:19 to Allah. Until he woke up at night, 48:22 his feet were swollen. When Sayidah 48:25 Aisyah said," Why did you do this to 48:27 yourself, O Messenger of Allah? "Waq 48:30 gufiraka ma taqadama minambik. The 48:33 Prophet's answer, uhibbu akuna abdanak 48:35 who was pursued by the Prophet was 48:37 grateful and the Prophet was unable. 48:41 However, he tried to be grateful for 48:42 Allah's blessings with the gifts that 48:44 Allah gave him. In the midst of a dry, 48:47 barren valley of ignorant society, 48:49 Allah chose him, this is an unpaid 48:51 blessing. Is that right? It doesn't 48:53 mean that azzambu here is a violation 48:55 of the deviation that the Prophet 48:57 committed. But he felt that his debt 49:00 was impossible to repay. But Allah 49:03 Subhanahu wa taala is not at all what? 49:07 Doesn't act towards us at all as 49:09 someone who we owe him. He asks for the 49:12 right dinasi. Well, if he acts 49:15 generously, he is imitating Allah 49:18 Subhanahu wa taala. His deeds are only 49:21 entitled to 49:22 100 given by Allah 1,000. But if Allah 49:25 is akramul akramin. Akramul. 49:28 So let us never feel that Allah owes us 49:31 . 49:32 We are the ones who are indebted to 49:33 Allah Subhanahu wa taala. And what a 49:34 beautiful example exemplified by the 49:36 Prophet We are Muhammad sallallahu 49:38 alaihi wasallam. Subhanakallahumma 49:40 wabihamdik ashadu alla ilahailla anta 49:43 astagfiruka wa atubu ilaik. Peace be 49:45 upon you warahmatullahi wabarakatuh. 49:47 Peace be upon you warahmatullahi 49:48 wabarakatuh. Jazakumullah khair Ustaz 49:49 Husin and Ustaz Hamzah. God willing, 49:52 may it be useful for all of us. 49:53 enlightened. Hopefully, our faith in 49:56 the last day can increase our piety, 49:59 give us strength so that we remain on 50:02 the path of Allah Subhanahu wa taala. 50:05 Not swaying to the side, not swaying to 50:07 the right and resistant to the 50:09 temptations and slander that we face in 50:12 this era. Ikwan akhwat, I am Isa Alkaf, 50:15 there is Atep, there is Kang Anis 50:17 Mualim, there is also Fauzi here as a 50:20 cameraman. Please excuse yourself. 50:22 Peace be upon you warahmatullahi 50:24 wabarakatuh. Peace be upon you 50:26 warahmatullahi wabarakatuh. 
