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0:16 Bismillahirrahmanirrahim. 0:17 Assalamualaikum warahmatullahi 0:19 wabarakatuh. Allahumma sholli ala 0:21 sayyidina Muhammad wa ala ali sayyidina 0:22 Muhammad. Alhamdulillah we meet again 0:26 today Friday, 17 Rajab 1446 Hijriah or 0:29 January 17, 2025. Yes, as usual every 0:32 Friday we will hold a reflection under 0:34 the auspices of the Qur'an dialogue and 0:37 question and answer edition. Please 0:41 broadcast your questions to 0811999720. 0:49 Alhamdulillah 1 Monday is already here. 0:51 Isa also salam 1 0:54 also there is Oni there is Gustaf and 0:56 also 0:57 there is Al 0:58 if you want to ask send it to which 1:00 number 1:00 0811999720 please 1:04 081 three times send questions 1999720 1:09 okay well let's start this event by 1:11 reading al-Fatihah 1:16 auzubillahiminasyaitanirrajim 1:23 Bismillahirrahmanirrahim. 1:29 Alhamdulillahiabbil alamin 1:34 arrahmanirrahim maiki yaumiddin iyyaka 1:44 na'budu wa iyyaka nasta 'ihdinasirathal 1:51 mustaqim shathalladzina anamta Aiin. 2:10 Yes, alhamdulillah we have read 2:12 al-Fatihah. May Allah make it easy for 2:15 us to accept the answers given by our 2:17 teacher Ustaz Husin according to 2:19 Allah's will. Ustaz Isa, do you have 2:22 any questions? There are questions 2:25 while waiting for the akat icon who 2:26 wants to ask, please. H 2:27 send your questions at 08111999720. 2:33 Once again we are waiting for 2:34 questions from you at 0811999720. 2:39 From 2:41 you, Mr. or Mrs. Kiki in the right 2:43 asalam satu warahmatullah. 2:46 Are all the words in the Qur'an the 2:48 words of Allah and what about the 2:50 prayers of the prophets and what is 2:51 meant by hadith qudsi? Why must there 2:54 be hadith qudsi? Why doesn't Allah just 2:58 say it in the Qur'an? That's all the 3:00 questions from ee Mr. Kiki or Mrs. Kiki 3:03 are being answered. 3:05 Bismillahirrahmanirrahim. 3:08 Alhamdulillahi rabbil alamin. Hamdan 3:13 katsiran thayyiban mubarokan fih kama 3:16 yuhibbunaard. Allahumma sholli wasallim 3:26 wabarik ala abdika wa rasulika 3:29 sayyidina wa prophet Muhammadin wa alih 3:33 tyibin wasohabatihil guril mayamin 3:39 wasairina ala nahjihil qawim ila 3:42 yaumiddin. Peace be upon you O 3:48 Messenger of Allah wassalamu alaina and 3:51 ala ibadillahi sihin. Peace be upon you 3:53 warahmatullahi wabarakatuh. And peace 3:56 be upon 3:56 you. 3:58 Allahumma atina minika rahmah waimna 4:01 min ladunka ilman nafi'fna bimaam. 4:06 Rabbana zidna ilman waiknain. Amma 4:09 ba'du. answering questions from Mrs. 4:14 Kiki related to the Qur'an. Do all the 4:21 sentences come from Allah? Then it 4:26 relates to the hadith qudsi. Why should 4:29 there be a hadith qudsi? Why isn't 4:31 everything stated in the Qur'an 4:33 al-Karim? All Muslim scholars agree 4:43 that the Koran, including its 4:46 pronunciation and sentences, all comes 4:55 from Allah Subhanahu wa Taala. 4:58 Meanwhile, the Prophet only read and 5:01 conveyed it to us. Including the 5:06 prayers of the prophets told in the 5:08 Koran. Everything that is told is the 5:15 words of Allah Subhanahu wa Taala which 5:18 tells us the prayers of the prophets 5:21 such as the prayers of the Prophet 5:25 Allah Sulaiman. Rbi az an asura rasak. 5:31 Prayer from Allah's Prophet Ibrahim. 5:34 Allah Subhanahu wa taala tells us this 5:38 so that it can be a lesson for us which 5:42 are their priority requests and prayers 5:46 . Like the prayer of Prophet Ibrahim 5:50 when he left his family. In the 5:53 no-man's valley there is no water or 5:57 plants. When Prophet Ibrahim prayed to 6:02 Allah for them, the first thing Ibrahim 6:05 asked was not to ask them that Allah 6:07 Subhanahu wa Taala would grant them 6:10 sustenance and food. Because Allah 6:16 Subhanahu wa Taala has definitely 6:18 prepared and provided for His servants. 6:23 But the first thing Ibrahim asked was 6:27 to make his children people who always 6:31 pray. This is the first one requested. 6:38 Rabbana inni askantu minriyati biw 6:43 biwadin giri bait muharam. O my Lord, I 6:51 have placed my family, my descendants 6:57 in a valley where there are no plants, 7:00 meaning that there are no plants on the 7:03 side of your house that are forbidden. 7:07 Rbana liuqimusah. O our Lord, give them 7:15 guidance so that they always pray. Once 7:20 they are connected to Allah, Allah 7:25 Subhanahu wa taala will not leave them. 7:29 Not only will Allah be sufficient, what 7:31 will he even do? Will add to his 7:34 virtues for his servants who submit 7:37 themselves to him. The second, waj'al 7:43 afidatan minasi tahli. Make careful 7:48 some people close, close, dear to them. 7:56 This means that Ibrahim asked that his 7:58 descendants be blessed with attractive, 8:00 noble character. people are not seen as 8:04 children of the Prophet. But what? 8:11 Allah Subhanahu wa Taala brings 8:12 people's hearts closer to them because 8:14 of their noble morals. There is nothing 8:17 that brings people closer to someone 8:20 more than noble morals and character. 8:23 Only the third, warzuqhum minsamarati 8:26 laallahum yaskurun. O our Lord, grant 8:32 them various kinds of fruits. That is 8:36 also the aim of laallahum yasykurun so 8:38 that they are grateful. Then the prayer 8:43 after that, Rabbana waj'alna mutimah 8:50 waminyatianaqobbal. See Ibrahim's 8:55 request for guidance for all of us in 8:58 prayer. O my Lord, make me a person who 9:02 always prays. Likewise my descendants. 9:06 Please accept my prayer, O Allah. 9:08 Because if someone is connected to God, 9:10 what does it mean to be connected to 9:12 God? With the ruler, owner of the 9:15 heavens, the earth who is most gracious 9:17 and most merciful. Maybe not abandoned 9:20 by God? 9:20 Impossible. But even though he has 9:23 various kinds of life facilities, if 9:27 Allah leaves him, who can replace Allah 9:31 ? The one who moves his heart, who 9:35 operates his lungs, who also operates 9:38 his digestive system, all his organs, 9:41 if Allah leaves him, what will he 9:44 immediately? will stop. After that, 9:49 Rabbanagfirli waliwalidaiya walil 9:52 mukminin reckoning. O our Lord, forgive 9:57 my prayer of sins. Likewise for my 10:01 parents. Likewise for the believers 10:05 when the Day of Reckoning is 10:07 established in the Hereafter. So Allah 10:12 tells the prayers of the prophets so 10:14 that they can be a lesson for us. 10:18 Because when people follow them in 10:20 their prayers, they gain the virtues of 10:22 this world and the hereafter. Likewise 10:25 for the prayer of Prophet Solomon. Rbi 10:28 azi an asura enakakallati anamta alaiya 10:32 waa walidya waala shihanard wa aslihli 10:37 firiyati. Inni tubtu ilaika wa inni 10:42 minal muslimin. In another verse, 10:45 birahmatika fiikihin. This is a very 10:49 beautiful prayer. O my Lord, help me to 10:52 always be grateful for Your blessings 10:54 that You have bestowed upon me. 10:57 Likewise for my parents. And guide me, 11:02 help me, make it easy for me to do the 11:04 good deeds that You approve of. And 11:08 repair for me, O Allah, my descendants. 11:12 Truly I repent to You and I declare 11:14 that I am one of those who surrender to 11:16 You. This prayer is a very beautiful 11:18 prayer. Therefore, whoever reads this 11:22 prayer, O Allah Subhanahu wa Taala, 11:25 promises it to him. 11:27 Ulaikalladinaqobbaluhum ahsana mail 11:34 watajawazuatihim fi ashabil. Those are 11:41 the people we will receive from them. 11:45 Ahsana ma amen. Their best deeds under 11:49 which Allah has made them the best 11:53 deeds. We forgive them, because their 11:56 sins are not taken into account by 11:58 Allah. God just passed it by. Allah 12:02 Subhanahu wa Taala, with His mercy, 12:04 will overcome their sins, take them to 12:07 account as easily as possible. They 12:09 were placed as residents of heaven. 12:13 That is the true promise that was 12:16 promised to them. So everything in the 12:20 Quran, down to the order of its verses 12:23 and even the order of its surahs, was 12:26 directly handled by Allah by ordering 12:28 His Messenger Muhammad (peace and 12:31 blessings of Allah be upon him). 12:34 Some people assume that the Quran was 12:36 compiled after the Messenger's death. 12:38 This is not true. Because even before 12:41 it reached the Messenger of Allah, the 12:43 Quran already existed in a book. Bal 12:47 hua Quran majid fi lauhin mahfud. Fala 12:51 uqsimu bimawaqiin nujum wa innahu 12:53 laqasamun laamunaim innahu la quranun 12:56 karim fi kitabim maknun. As soon as the 13:01 Quran was revealed to our Prophet, 13:04 Allah said, put one verse in this surah 13:07 . Another verse was revealed, Allah 13:10 ordered to put it in this surah. Why? 13:14 Because if it were arranged according 13:15 to its order, it would be impossible 13:17 for us to understand the Quran. Because 13:19 events are not regular. Is that right? 13:22 But Allah composed the Quran with a 13:25 very amazing miracle. So that even 13:27 though we don't experience what 13:29 happened, when we read one surah of the 13:32 Qur'an, say we feel as if the verse has 13:34 revealed what? Sequential, full of 13:37 order, interconnected. Even though they 13:40 were revealed at different times. This 13:43 is called the ijaz attartibil qurani 13:45 miracle arrangement of the Koran. 13:47 Compiled by Allah's orders as in the 13:50 composition of the Bible in Lawuh 13:52 Mahfuz. So it's not after the 13:56 companions of the Apostle came that we 13:58 asked what the work of the authors of 13:59 revelations was during the time of the 14:01 Apostle. Therefore, this odd opinion is 14:06 not mutawatir. Because referring to the 14:11 Sunday hadith ultimately raises doubts 14:13 about the Koran that the Koran was once 14:15 lost. 14:18 In fact, some of what this goat eats is 14:20 found in the Ulumul Quran books. But we 14:22 state that this is an incorrect history 14:25 . Because Allah says in surah Hud, 14:29 kitabun uhkimat ayatuh. This is a book 14:35 whose verses were truly revealed by 14:38 Allah in full perfection. So if we want 14:42 to replace one word with a similar word 14:44 , what will that do? 14:46 Same. It 14:47 won't be the same. The Koran whose 14:51 verses are arranged so perfectly. Then 14:55 the tumma fusilat is then interpreted 14:59 by Allah min ladun Hakimin Khabir. 15:03 Whether it's the composition of the 15:05 verses or the interpretation, what is 15:07 the composition of the surah that comes 15:09 from? Wise and omniscient. 15:13 Unfortunately, our translation of the 15:16 Koran links Minadun Hakimin Khabir with 15:18 an unmentioned verb that was revealed 15:21 from the All-Wise and All-Knowing. In 15:25 fact, what is Min Ladun Hakimin Khabir 15:28 associated with? With uhkimat and 15:31 fussilat. So in rab jar and majrur what 15:36 is mutaalliq with? mutaalik biuhkimat 15:40 wa fusilat. So ihkam alayat as well as 15:45 tafsilha ya ila suarin muratabah are 15:48 carried out by the most wise and 15:50 all-knowing and in Suratul Qiyamah 15:53 Allah says, "Our Inna Alaina Jamahu Wa 15:56 Koran 15:58 will immediately intervene to collect 16:01 it and also recite it." Qahu. If we 16:06 read it, follow the reading method. And 16:10 there is a lot of other evidence. For 16:12 example, the word "dalalikal kitab"( 16:13 literally "book"). Dalika is a pointer. 16:17 In Arabic, it is called isim isyarah ( 16:19 literally "isyarah"). It is a very 16:21 great book. If it is pointed to, does 16:24 it exist? 16:25 No. How can it 16:26 point to something that doesn't exist? 16:29 The Bible is a collection of written 16:30 texts. tilka ayatul kitab (literally " 16:34 book"). So if the book didn't exist 16:41 during the time of the Prophet, how 16:43 could Allah point to the "dalikal kitab 16:45 "(literally "book")? It 16:47 already existed, right? 16:48 Yes, of course. Alif lam mim dalalikal 16:50 kitab (literally "book"). Because the 16:52 difference between the Bible and the 16:54 Quran is that the Quran is what? 16:57 Reading. So the letters of the 16:59 sentences arranged in the reading are 17:02 called the Quran. But the Bible is a 17:04 collection of writings taken from 17:07 kataba yaktubu kitaban wa kitabatan ( 17:09 literally "book"). So, Mrs. Kiki's 17:13 relationship with the Quran, both its 17:18 words and its structure, all come from 17:22 Allah. There was no intervention from 17:24 the Prophet except to convey it. But in 17:28 relation to the hadith qudsi and if we 17:31 read the hadith qudsi we find that 17:33 these hadiths are actually related to 17:36 fadil, not related to the main points 17:39 of our teachings. For example, let's 17:44 look at what is contained in the hadith 17:47 qudsi. Actually it is in the Koran. Yes 17:52 ibadi inni haramtudulma ala nafsi. O my 17:56 servants. J Rasulullah narrated from 18:00 Allah, "O my servants, I forbid tyranny 18:03 and acts of persecution against myself. 18:07 I have made it unlawful for myself. 18:09 W'aluhu bainakum muharrom. I have made 18:12 among you this act a haram act. Fala 18:15 tadalamu." So don't abuse each other. 18:19 God who created us never mistreats his 18:21 servants. The Koran says wama rbuka 18:24 bidallamin and hadith qudsi are not the 18:26 same in strength as the Koran. If the 18:29 hadith qudsi goes back to history, it 18:32 could be true. 18:34 Well, to verify the truth, it is 18:35 returned to the Qur'an. Therefore, if 18:39 there is a hadith whose meaning is in 18:41 accordance with the Qur'an, the 18:42 condition is dif, I still prefer to 18:44 accept it if it is in accordance with 18:46 the Qur'an rather than a hadith that is 18:48 said to be authentic but its meaning 18:49 contradicts the Qur'an. Why? Because 18:54 what we hold on to is the Qur'an. What 18:56 is the pillar of our faith? The book 18:59 that will become what? It will be the 19:03 measure of all our deeds in the 19:05 hereafter. Hadith qudsi are hadiths 19:10 recited by the Prophet narrating the 19:14 words of Allah, sometimes containing 19:17 warnings, sometimes containing promises 19:20 of Allah, sometimes containing what? 19:25 They are statements that are actually 19:28 already contained in the Qur'an. So if 19:32 people ask why they are not included in 19:35 the Qur'an in their entirety, then we 19:38 must understand that these hadith qudsi 19:40 are not the same as the Qur'an in terms 19:43 of narration. The Qur'an is all 19:48 mutawatir. 19:49 Yes, there are discussions that are 19:51 mutawatir. 19:51 Why? 19:52 There are also discussions that are 19:53 mutawater. 19:53 Even discussions about mutawatir are 19:56 not the same as the Koran. Because of 19:59 what? Because what is expressed in the 20:02 hadith qudsi from a linguistic 20:04 perspective are the words of our 20:06 Prophet Muhammad sallallahu alaihi 20:08 wasallam. 20:10 And also Mr. Kristen, I should know 20:14 that 99%of the Prophet's hadiths are 20:18 narrated with their meaning, not with 20:23 their pronunciation. So, if people 20:30 listen to a hadith, even though it is 20:34 found in Bukhari, Muslim, even the 20:37 ulama agree that most of the Prophet's 20:42 hadiths are narrated with their meaning 20:46 . Friends heard and then they expressed 20:49 it in their language. Therefore, 20:52 distortions may occur, errors may also 20:55 occur in narrating due to errors in 20:57 understanding the meaning of our 20:59 Prophet Muhammad sallallahu alaihi 21:01 wasallam. Meanwhile, there are still 21:05 differences in the mutawatir hadith 21:07 which are considered lafdan wa artin, 21:08 the pronunciation and meaning of which 21:10 are considered mutawatir. Namely man 21:15 kadaba alaiya falyatwa maqadahu minanar 21:18 . It turns out there is an addition, 21:20 man kadaba alaiya mutaammidan. Whoever 21:23 lies in my name, please prepare his 21:26 place in hellfire. Another narration, 21:28 whoever lies in my name intentionally. 21:32 This is considered the most mutawatir 21:34 hadith, both in terms of wording and 21:36 meaning. Well, if the hadith is 21:39 mutawatir, the general ones are those 21:41 whose meaning is mutawatir even though 21:43 the wording is different, the number is 21:45 also not many Pakis. the number is very 21:50 small. Well, if the number of hadith, 21:56 those that are repeated and not 21:58 repeated without looking at 21:59 authenticity or not, the number reaches 22:02 400,000. While the authentic ones do 22:09 not reach a third. Then 200,000 is not 22:13 not 200,000 hadith. As expressed by the 22:18 teacher al Imam Assuyuti. Of the 22:23 200,000 authentic hadiths, not even a 22:26 third. Of the authentic hadiths, only 22:30 one falls into the category of 22:32 mutawatir, namely man kadaba alaih. 22:38 Even then, there are still differences. 22:39 But in the Quran, wherever it is 22:43 printed, 22:45 there is no difference, even just one 22:47 verse. Therefore, it is impossible for 22:50 us to return the Quran to the hadith. 22:52 The correct hadith return to the Quran. 22:55 Those that are suitable, we accept, 22:57 those that are not suitable, sorry, we 22:59 dare not lie or support lies in the 23:00 name of our Prophet Muhammad sallallahu 23:02 alaihi wasallam. So, Mrs. Kiki, the 23:06 Quran is our reference book and it is 23:10 the separator between right and wrong. 23:14 While others are not the same as the 23:16 Quran. The Quran is an article of our 23:19 faith. While other than the Quran is 23:22 not included in the articles of our 23:25 faith. Allah says, "Ya ayyuhalladzina 23:29 amanu aminu billahi wa rasulihi wal 23:32 kitabilladzi nazzala ala rasulih wal 23:35 kitabilladzi anzala minq 23:38 qbl wam yakfur billahi wa pelangihi wa 23:40 pelangihi wa cincinihi wa kutuhi wa 23:43 asulihi wal yaumil akir faqalan 23:48 baid this is clearly something that 23:50 Allah commands us to believe in if 23:52 someone denies one verse in the Qur'an 23:55 he can leave Islam. But those who deny 24:00 the hadith based on their research, 24:03 their understanding are not said to be 24:06 infidels. Because even during the time 24:08 of the Prophet, the hadith was not 24:09 collected. It was written after 24:11 approximately 100 years or even more 24:13 after the death of our Prophet Muhammad 24:15 sallallahu alaihi wasallam. Wallahuam. 24:18 Masyaallah, Ustaz. This is from Mr. 24:20 Arianto. The question is very 24:22 interesting. Previously, we also thank 24:25 Abi Nizar who has sent his donation to 24:27 the Radio Silaturahim da'wah movement 24:30 at the Bank Syariah Indonesia account 24:32 number 7014079798. Yes, thank you very 24:39 much Mr. Abinizar for your help. Also 24:43 to Mr. Junaidi, Mrs. Najma, Mr. Ucok 24:46 who have sent their attention. But 24:49 first we will read the question from 24:51 Mr. Arianto. Asalamualaikum 24:52 warahmatullahi wabarakatuh, Ustaz Husin 24:53 Waalaikumsalam, 24:54 Ustaz, please enlighten me. There is a 24:57 verse in the Qur'an that means," Give 24:59 them good news with a painful 25:01 punishment. "Here are several verses 25:04 that Allah is sarcastic about, 25:06 insinuating them with fabasyirhumin 25:09 alim. 25:09 Basyir, if we know, is good news, Ustaz 25:12 . ee, the opposite of the word nadir, 25:17 ee fair or warn them. Why does Allah 25:20 use this basyir to 25:22 mean punishment for ustaz syukran 25:24 jazakumullah khair. 25:29 We know that there are some people who 25:34 deny the truth that comes from Allah. 25:39 There are some of them who make fun of, 25:41 who make fun of the truth, make fun of 25:44 the messengers sent by Allah Subhanahu 25:46 wa taala, even laugh at them. So Allah 25:55 subhanahu wa taala will give them good 26:09 news, God will forgive them for making 26:11 fun of the truth. 26:19 This is a mockery for them, isn't 26:20 it? 26:21 for them. So what Allah stated in the 26:26 verses of the Qur'an which contain this 26:28 kind of guidance which actually shows 26:33 the meaning of tahakum. Tahakum is a 26:37 mockery of them as they used to play 26:39 with and ridicule the verses of 26:42 Allah. 26:42 So Allah rewarded them according to 26:44 their deeds. 26:47 Masha Allah. 26:48 Like the distant example. Fahduhum ila 26:50 siratil jahim. 26:51 Ouch. Show them the way. The word sirat 26:56 in Arabic means a positive meaning, a 26:58 broad and bright path. But here Allah 27:02 uses it for hell fire. Fahduhum ilatil 27:05 jahim. Give guidance. Teach them if 27:08 it's normal, please show me the room. 27:12 Say what's beautiful, what's good here. 27:14 On the other hand, Fahduhumil Jahim. 27:17 Show them where? 27:18 On to the road. The good news seems 27:21 aljahim. I why? Because they also make 27:26 fun of, insult the verses of Allah. As 27:32 we recently saw, 2 days before the fire 27:36 occurred, a comedian 27:40 entertained the guests at the Golden 27:43 Blob event. 27:45 Yes, 27:45 if I'm not mistaken her name is Desy 27:47 Glazer if I'm not mistaken. It turns 27:49 out he mocked Allah Subhanahu wa ta'ala 27:54 as if showing a questionnaire. It turns 27:56 out that compared to Hollywood actors, 28:00 Allah Subhanahu wa ta'ala received no 28:03 votes but zero. Even higher than actors 28:08 like Horizon Ford and so on. This is an 28:11 insult, right? When they insulted Allah 28:15 like this and made people laugh out 28:18 loud 2 days later, it happened on 28:21 Sunday 2 days later, Tuesday, a fire 28:24 broke out that made them cry and wail. 28:29 It turned out that America's tremendous 28:31 capabilities were unable to extinguish 28:33 the fire. The flames danced, laughing 28:36 at them; two twin tornadoes, yes, that 28:39 brought fire to suppress, destroy, 28:41 Urkan groan, destroy. American 28:44 technology was unable to deal with what 28:46 ? With the tornado that brought the 28:49 fire. If we look at this, this is God's 28:54 punishment for their insult. And if we 28:58 look at the losses suffered by America 29:01 is no less than 4,000 trillion. Imagine 29:04 , in 2 days it jumped from 2,000 29:07 trillion to 4,000 trillion. And if they 29:11 want to rebuild again, it will take at 29:13 least 50 years. 29:16 Masyaallah. 29:17 So immediately Allah will give reply to 29:19 them. So if a club like this says good 29:22 news, it will then lead to painful doom 29:26 . This shows the meaning of tahakum in 29:29 Balagah Arabah. In accordance with 29:31 their attitude of teasing and 29:33 ridiculing the truth bearers. Moreover, 29:36 making fun of Allah's verses. What is 29:37 Allah Subhanahu wa Taala too? treat 29:41 them according to their deeds and will 29:46 wallahuam. Next, Ustaz, there is Mr 29:49 Junaidi, Ustaz, actually this has often 29:52 been discussed by Ustaz Husin, but 29:54 perhaps to remind other people of their 29:57 iqat too. What is the difference 29:59 between disaster, test and punishment? 30:02 If we have committed a sin, what is it 30:04 that Allah will immediately reward us 30:05 for, Ustaz? In fact, there are many 30:07 people who have committed sins who are 30:10 not repaid right away, but afterward. 30:13 How about something like that, Ustaz? 30:15 For example, if we have sinned, our 30:17 sustenance will not come smoothly. Yes, 30:19 that is a punishment or test. Well, 30:22 this is continued with another question 30:25 from another brother who did not 30:27 mention his name. How to distinguish 30:31 between destiny Must be accepted with 30:34 the effort that must be made? Thank God 30:37 , may He be glorified and exalted. 30:42 Allah Subhanahu wa Ta'ala created the 30:46 universe and established its rules and 30:50 laws that maintain the balance of the 30:56 universe or macrocosm because of His 30:59 rules and laws. Likewise, the human 31:04 body functions harmoniously with its 31:06 organs. The system that regulates all 31:12 of this and its operation is truly the 31:14 perfect destiny of Allah. Well, this 31:19 kind of destiny is called takwini 31:20 destiny. Meaning it returns to the will 31:24 of Allah Subhanahu wa Ta'ala. Allah 31:27 Subhanahu wa Ta'ala directly intervenes 31:29 in its operation. Humans who studied 31:34 these laws discovered truly miraculous 31:37 things. Eventually, they wrote down 31:42 these laws. Thus was born the science 31:46 of biology related to humans, animals, 31:48 and plants. The birth of this science 31:52 is actually a record of Allah's destiny 31:55 . Physics was born, both related to 32:00 astrophysics from the results of their 32:04 research, over time they discovered 32:07 perfect laws and rules. By 32:11 understanding these rules, such as 32:13 understanding the law of wind, then 32:16 also related to air, related to gravity 32:22 , humans were able to create airplanes. 32:25 What is capable of? To escape the law 32:29 of gravity, escape from what? The power 32:34 of the plane is above the force of 32:36 gravity so it can fly and even carry 32:39 people and goods. This is all science, 32:43 right? So, takwini destiny is destiny 32:47 that regulates all laws that are 32:52 directly handled by Allah Subhanahu wa 32:54 Ta'ala. which takes place in the 32:56 universe. So the name takwini destiny 32:58 is taken from the word kaun kaun 33:00 universe. And Allah Subhanahu wa Ta'ala 33:05 guides us to understand this destiny. 33:07 Alladzi khalaqo fasawa walladzi qaddar 33:10 fahada. 33:11 He who has created and determined what? 33:16 Ee who created ee everything with full 33:20 balance of perfection and then 33:22 established its laws. and guides us to 33:26 understand them. Well, naturally, if we 33:30 want to be successful, we must study, 33:34 understand these laws and then benefit 33:37 from them. As we witness scientists, 33:40 yes, science experts, yes, scientists. 33:45 They are not competing with Allah, but 33:47 they study the destinies and laws of 33:49 Allah. Then they benefit from them. 33:53 Then the second destiny, takwini 33:56 destiny, eh tasyri'i destiny, namely 33:59 Sharia laws established by Allah. If 34:03 you, human beings, obey it, you will be 34:05 lucky and successful. 34:07 But if you violate it, go against it, 34:09 you will fall into suffering. Therefore 34:11 , Allah reminds us that if the people 34:13 of the land of faith are devout and 34:15 follow Allah's law, Allah will open the 34:17 door to His blessings for them. Keep 34:20 away the evil, keep away the punishment 34:22 . But once they deny it, once they 34:25 commit a crime, then Allah's punishment 34:27 and punishment will come like what 34:29 happened in L. 34:32 What happened 34:32 in 34:33 di did not happen without a cause. It 34:36 was a really, really dirty area. The 34:40 artists and actors are having fun, 34:42 having fun. They have no regard for 34:45 their God at all. In fact, they think 34:47 that God does not exist. God is zero 34:50 for them. Allah showed a little of his 34:53 power just by using a tornado to burn 34:56 up in a short time everything they were 34:59 proud of and happened in an area that 35:02 was considered the most elite area, 35:04 right? In just an instant, if Allah 35:08 wants to destroy, how easy it is. So we 35:11 must know that the descent of 35:12 punishment is bound by law. Humans are 35:16 disobedient God will bring punishment 35:19 upon us. What the Children of Israel 35:21 experienced during the time of Pharaoh 35:23 was not without its evils. The Children 35:26 of Israel, after the death of the 35:27 Prophet Joseph, committed crimes that 35:29 aroused the hatred of the Egyptian 35:31 people. They once respected Joseph for 35:34 being a savior. But the Children of 35:36 Israel, after the Prophet Joseph, lived 35:39 in arrogance and pride. Eventually, 35:41 hatred grew, even to the point of 35:44 Ramsis, who lived with Moses. 35:46 Previously, they massacred the Children 35:49 of Israel and even enslaved them. Nebu 35:53 Khatnizar's entry into Jerusalem was 35:57 also due to their crimes of disobeying 36:00 God and being ungrateful to Him. This 36:03 was after the Prophet Solomon. Likewise 36:06 , Alexander the Great's entry into 36:08 Jerusalem even burned the Torah because 36:11 of their crimes. Similarly, Titus in 70 36:16 AD massacred the Jews for their crimes. 36:22 Some of them migrated to Medina until 36:24 they met the Prophet. Now, we witnessed 36:27 Erial Sharon carrying out the massacre 36:31 in Sobr with blood-soaked crimes. God 36:35 punished him for no less than 8 years 36:37 in a coma until his body was eaten away 36:39 by worms. Now, Netanyahu will witness 36:44 this, God willing. With Allah's 36:46 permission, show us how the punishment 36:49 will be for these cruel humans who 36:51 don't care about human values. So 36:55 everyone will be repaid according to 36:57 their deeds. But here we will add the 37:05 difference between punishment and 37:07 disaster. Bara is a test. If punishment 37:13 is in itself no longer a test, either 37:15 the punishment will finish them off or 37:21 it will make them completely lose their 37:25 hope. They are still alive but have 37:27 lost their hope. The Prophet (peace and 37:32 blessings be upon him) said that when a 37:35 pandemic comes, it is a punishment for 37:39 some and a test for others. It is a 37:44 punishment for some. 37:45 Now, those who disbelieve in Allah, 37:48 commit evil, and are ungrateful to Him, 37:52 when the pandemic comes, it becomes a 37:55 punishment for them. But for those who 37:59 believe, because they live with them, 38:01 what does the pandemic happen to be 38:03 about? It concerns them as a whole, not 38:07 individuals. So, if they die, they die 38:11 as martyrs at the time they receive it. 38:15 If they live, then Allah will replace 38:18 that trial with a better reward. God 38:21 willing. So sometimes a disaster is a 38:24 punishment for some people but a trial 38:27 for others. Whatever the outcome, did 38:30 they die because of the disaster? In 38:33 what condition were they in? Undergoing 38:36 a severe trial. Then Allah Subhanahu wa 38:39 Ta'ala bestowed upon them a reward for 38:41 their patience and a replacement in 38:43 this worldly life. When the tsunami 38:46 struck Aceh, the people who perished 38:49 varied. Some were found prostrating. 38:56 Some were 38:58 found committing sins, some were 39:01 prostrating. These people departed with 39:05 honor. They departed with 39:07 honor. 39:07 Others departed with disgrace for 39:10 committing sins. And we must know that 39:13 death will eventually come. Whether at 39:16 home, in bed, on the road, or on the 39:18 battlefield. Sometimes they fought on 39:20 the battlefield repeatedly, arriving 39:22 safely at their homes in the graves 39:24 before they died. So we must understand 39:27 that the punishment that descends or 39:29 the disaster that descends is sometimes 39:32 a punishment for some people and a 39:34 disaster for others. So, we hope that 39:37 Allah will not make us the target of 39:39 His punishment. Waliyadubillah. 39:42 Nauzubillah minzalik. Hey Ustaz, is 39:45 there 39:45 one more? 39:46 Are there any more questions? There are 39:48 several of these. There's Mr. Mujito, 39:50 there's Mrs. Sri. Let's 39:52 look at the questions. Wow, these are 39:54 piled up Ustaz. Masyaallah. Masyaallah. 39:57 Hey, there's Mr. Harianto, who has 40:00 already read it, there's one who didn't 40:02 mention his name. Ustaz, please explain 40:06 the prohibition on praying at sunrise. 40:09 What's the connection with the devil's 40:11 horns? Because it's often associated 40:14 with it, Ustaz. Thank you. Jazakumullah 40:16 khair. 40:17 Actually, this is a matter of 40:20 disagreement. Is a person allowed to 40:24 pray after what? After the dawn prayer. 40:28 Yes, whether it's a specific prayer 40:33 like tahiyatul masjid, sunnah ablution, 40:35 yes, or funeral prayer. Yes, is it 40:41 permissible? By itself, if one prays 40:44 tahiyatul masjid, he enters the mosque, 40:47 sunnah ablution, or funeral prayer, 40:49 there is no prohibition at all. Even if 40:53 People have prayed the morning prayer, 40:56 yes, they said the morning prayer, ee, 40:58 he said the morning prayer because he 41:01 happened to enter the mosque while 41:04 someone was standing, praying in 41:06 congregation. After the morning prayer 41:09 he said his qabliah prayer which had 41:11 not yet been done. I was in 41:14 a hurry to get into the mosque and it 41:15 was too late. The Prophet once made up 41:18 for the midday prayer because he was so 41:21 busy distributing ganimah that he 41:24 didn't have time to perform the midday 41:27 prayer. When he finished Asr prayer he 41:29 performed it. Friends asked," You 41:32 forbid us to pray after Asr? "What is 41:34 this prayer, O Messenger of Allah? 41:36 This is basically a report which says 41:40 that at that time it was the devil's 41:43 horns. Actually, the sun setting 41:47 between the devil's horns is also a 41:50 real report which is not convincing at 41:53 all. What's wrong? What is not 41:56 convincing. Therefore, apart from there 41:59 are narrations which say that prayer 42:01 after mid-afternoon after dawn, some 42:03 other narrations allow it. So, for 42:06 example, we enter the tahiyatul mosque, 42:09 the funeral prayer or the sunatul 42:12 ablution. But it's said that prayer is 42:18 prohibited, 42:19 isn't 42:19 it? 42:21 Well, it's just that we don't hear that 42:24 the Prophet prayed after Asar. So, if 42:33 there were no prayers after Asar, we 42:36 wouldn't prohibit them at all midday 42:46 prayer. 42:48 Well, we enter the mosque, then we pray 42:50 , we pray the tahiyatul masjid prayer, 42:52 then we sit in the mosque, or after 42:54 performing ablution, we pray. That's 42:57 not a problem. Therefore, note that the 43:00 previous narration that says the sun 43:03 sets between two signs of Satan is an 43:05 Israeli narration that has no basis 43:08 whatsoever. If it is said that this is 43:12 feared to be similar to sun worshippers 43:14 , this is absolutely not the case. 43:18 Because a good person, during the Dhuhr 43:20 prayer, Asr prayer, at any time, can 43:23 demonstrate sun worship. Is that right? 43:25 That's right. 43:26 During the Dhuhr prayer, where is the 43:27 sun? The sun is above, isn't it? It's 43:30 above. 43:30 He could be considered a sun worshipper 43:32 at that time. Absolutely not. 43:34 So absolutely not. Now, these kinds of 43:38 narrations are actually narrations that 43:39 also give rise to problems, conflicts, 43:41 and disagreements. It's better for us 43:43 to ignore them. We just know that there 43:46 is no ba'diah after Asr, no ba'diah 43:48 after Subuh. But if someone wants to 43:50 pray a certain prayer with their own 43:52 intention, we...will not forbid himself 43:54 at all. aban have you not seen anyone 43:59 who 44:00 forbids someone ya sha on Allah says 44:03 qod aflaha man tazakkaarmaabbihi 44:08 therefore all the time a servant can 44:11 perform prayer whether certain muqayyad 44:14 prayers that are obligatory or absolute 44:16 or absolute that are not bound by what 44:19 is called ee certain ties the important 44:22 thing is that the prayer is solely for 44:24 Allah subhanahu wa taala. 44:27 Masyaallah. Thank you ustaz. 44:28 Jazakumullah khair. Jazakumullah khair 44:30 ya. Thank you Ustaz Husin. It seems 44:32 that all the questions have been aired. 44:35 Thank you to those of you who have sent 44:36 questions. Don't forget that later on 44:38 Tuesday there will also be more 44:39 good questions that come out at the end 44:42 . Insyaallah we will read them in imp. 44:45 Okay, thank you once again Ustaz Husin 44:47 Ustaz Isa. I am Muhammad Krishna Oni 44:48 Saputra and again I beg your leave. 44:50 Wabillahi taufik walhidayah. 44:51 Wassalamualaikum warahmatullahi Peace 44:53 be upon 44:53 you. 
