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In the name of Allah, the Most Gracious
, the Most Merciful. Peace be upon you,
and Allah's mercy and blessings. All
praise is due to Allah, Lord of the
worlds. O Allah, bestow Your blessings
upon our master Muhammad and the family
of our master Muhammad, according to
the vastness of Allah's knowledge and
His peace. And upon his family and
companions, and grant them peace. O my
Lord, expand for me my chest, and ease
for me my task, and untie the knot from
my tongue, that they may understand my
speech. To the Fajr prayer congregation
of the Cibubur Country Grand Mosque,
who are, God willing, honored by Allah
the Almighty, and to the happy viewers
of Rasil TV, firstly, let us offer our
praise and gratitude to Allah the
Almighty, who has given us so many
blessings that we are able to perform
the Fajr prayer in congregation and
attend this knowledge session this
morning. Blessings and greetings may be
poured upon our great Prophet Muhammad,
peace be upon him, along with his
family, his companions, and his
followers. Praise be to Allah, this
morning, in accordance with our routine
study every Sunday morning, we are
conducting an Islamic discussion which,
on this occasion, will be delivered by
Ustaz Zulfahmi Kasto, Lc. , MA, who,
praise be to Allah, has arrived among
us, and he will continue the topic
previously presented, continuing with
the material "Know Your Prophet." And
besides conveying matters related to
the Prophetic biography (Sirah
Nabawiyah) and the stories of the
companions, so that we can better know
the companions and be able to imitate
or follow the examples of the
companions 'attitudes. And truly, in
the person of the Messenger of Allah,
there are so many role models that we
can take into our daily lives. Thus,
our time will last until 6:30, because
later we will continue with a
discussion session with the
congregation and also with the viewers.
Therefore, please proceed, in the name
of Allah, the Most Gracious, the Most
Merciful. Peace be upon you, and
Allah's mercy and blessings.
>> In the name of Allah, the Most Gracious
, the Most Merciful. In the name of
Allah. Praise be to Allah. Blessings
and peace be upon the Messenger of
Allah, Muhammad, son of Abdullah. And
upon his family and companions. And
those who follow him. And there is no
power and no strength except by Allah.
O my Lord, expand for me my chest. And
ease for me my task, and untie the knot
from my tongue, that they may
understand my speech. I intend to learn
and teach, to remember and remind. To
benefit and be benefited, to benefit
others and seek benefit, while holding
fast to the Book of Allah and the
Sunnah. Seeking His pleasure. And to
Him, Glory be to Him the Almighty. To
proceed. I respect the entire board of
the DKM (Mosque Management). Cibubur
Country Grand Mosque. That is correct,
Mr.. Yes, correct. Yesterday I
slipped and said Cibubur City, the
correct one is Cibubur Country.
Gentlemen, ladies, congregation,
attendees who, God willing, are always
given mercy and blessings by Allah the
Almighty, as well as the viewers. Rasil
TV wherever you are. Praise be to Allah
, we are grateful to Allah for His
favors and guidance, that our steps
were lightened to walk to this noble
place. And God willing, on this morning
full of blessings, we are together
knocking on the door of Allah's mercy
by mentioning the names of those
honored by Allah. Mentioning the story
of the creature most beloved by Allah,
which is the journey of our Prophet
Muhammad, peace be upon him. Gentlemen,
ladies, attendees honored by Allah the
Almighty. In our previous meeting, we
had conveyed that every day in our
footsteps, we must realize one verse in
Surah Al-Hujurat where Allah the
Almighty says, "And know that the
Messenger of Allah is among you." Know
and realize that in your midst is the
Prophet Muhammad, peace be upon him. We
must realize that Allah has bestowed
upon us a blessing, and there is no
greater blessing than the blessing of
being part of the followers of Prophet
Muhammad, peace be upon him. Honored
attendees, this morning I would like to
try to review one of the expressions by
Sayidina Ali, may Allah honor his face,
when Sayidina Ali was asked to describe
the nobility and beauty of the Prophet,
peace be upon him, he answered with a
brief sentence. Sayidina Ali said, our
Prophet, ladies and gentlemen, man
roahu badihatan habah waman khalathu
makrifatan ahabbah. Sayidina Ali said,
the Prophet is man roahu badihatan
habah. Whoever sees him for the first
time will be instantly awestruck,
instantly fascinated, and will
immediately perceive the charisma
radiating from our Prophet, making that
person feel deeply humbled. Waman
khalathu makrifatan ahabbah. And
whoever interacts with the Prophet,
peace be upon him, for a prolonged
period, he will surely be unable to
resist. He will definitely love the
Prophet, peace be upon him. So,
Sayidina Ali said, someone who first
sees the Prophet will surely be stunned
by his majesty. After interacting for a
long time, this person will surely fall
in love with the Prophet, peace be upon
him. Now, the question is, how did our
Prophet, peace be upon him, interact
with his fellow human beings so that he
became a magnet who was liked and loved
by those around him? Today, ladies and
gentlemen, people in the West are
writing books, you know. They are
conducting research, formulating
theories on the art of how we can be
well-liked people. Many of their books
are scattered in bookstores. There is a
book written by Dale Carnegie titled "
How to Win Friends." How do we gain
many friends, and how can people be
fond of us? Yes, many theories have
been turned into books. But I would
like, in this brief opportunity of
approximately 30 minutes, to share one
interesting work written by our scholar
named Sheikh Muhammad Al-Munajjid. He
wrote a book titled*Kaifa Amalahumun
Nabi*. How the Prophet interacted with
everyone. This book is thick, sir, 800
pages. But what makes this book rare,
in my opinion, is that the author
attempts to compile the hadith
narrations of the Prophet regarding his
interactions with others. Then it
gathers how the Prophet interacted with
his wives, how the Prophet interacted
with his neighbors, and how the Prophet
interacted with his servants and
helpers at home. How did the Prophet
interact even with those prone to sin?
How the Prophet interacted with people
with disabilities; the book is complete
. Now, it's just that before we get
into that, there are three three basic
theories, sir. Three basic tricks that
we can observe if we read the*Sirah
Nabawiyah*(Prophetic biography). We
will see that the Prophet, peace be
upon him, possessed an extraordinary
art of interaction. And in general, the
principles of interaction can be
formulated into three things. Attendees
, may you be honored by Allah. The
first thing said by the Prophet is
yuamilunas ala hasabi thabatihim. This
is the first principle, and it is
important for us today. The Prophet,
peace be upon him, ladies and gentlemen
, when interacting with humans, when
interacting with others, would always
consider the character of the person he
was speaking to. Now, this is what is
precious for us today. How do we
consider the character of others when
we speak and interact? In a hadith, the
Prophet, peace be upon him, said, "
An-nasu ma'adin." Humans are like mines
or minerals hidden deep within the
earth. Some have hearts like pearls,
naturally gentle from the start. But
others are like coal, which only become
useful when forged first. Yes, so
people's temperaments differ, and the
Prophet acknowledged that. That is why,
ladies and gentlemen who are honored by
Allah, if we read the prophetic
biography, our Prophet, peace be upon
him, had a way of interacting that
adapted to whoever he was dealing with.
Therefore, the hadiths about how the
Prophet interacted with women, with his
wives, or with women in general, are
very different from the hadiths where
our Prophet, peace be upon him,
interacted with men. Why? Because the
temperament of women, sir, is like
glass; it breaks easily. Yes, let us
take an example, for instance, in one
hadith, our Prophet had servants
throughout his life. Among the
Prophet's servants whose names we are
most familiar with is Sayyidina Anas
bin Malik. He is the most popular one,
sir. But there was a servant of the
Prophet whose service was not inside
the house, but specifically to
accompany the Prophet on his travels.
His name was Anjasyah. What was
Anjasyah's task, sir? Anjasyah was an
expert in poetry. When he was traveling
, he could recite poems that could
boost the camels' spirits so they would
move quickly. So that was Anjasyah's
ability. It is said that one time the
Prophet, peace be upon him, went on a
journey with his wives. Back then, the
main vehicle was the camel. Yes, the
camels ridden by the Prophet's wives
were covered with a howdah. A howdah is
like a room, sir. But it is on the
camel's hump. That is where the women
rode, including the wives of the
Prophet, peace be upon him. So, there
was a special group carrying the women
inside those camels, inside the room on
their humps. What happened? Anjasyah
recited his poetry until it made the
camels walk very fast. Yes, walking
very fast, including the camel of the
Prophet's wife. So we can imagine women
riding camels and then having the
camels made to go very fast. So we can
imagine, sir, riding a camel that is
moving fast is certainly bumpy. The
Prophet saw those who were inside, the
women. Do not equate the way you
associate with men with the way you
associate with women. So the Prophet,
peace be upon him, said to Anjasyah, "
Ya Anjasyah, rifqon bil-qawarir." This
hadith is extraordinary, sir. Yes. "Ya
Anjasyah, O Anjasyah, rifqon. Be gentle
, bil-qawarir." Towards the glass
vessels (qawarir). The Prophet referred
to these women using a rhetorical
device, sir. In Arabic literature, the
Prophet described women with the term "
qawarir." What does "qawarir" mean? "
Qawarir" is the plural of "qorurah.""
Qorurah" means a bottle made of glass
like this one, sir. This is called "
qorurah" in Arabic. And the plural form
is "qawarir." The Prophet (peace be
upon him) likened women to glass. When
we go to the airport, and carry luggage
, if our luggage contains fragile items
, usually the airport staff will put a
sticker on it. What does it say? It
says, "Fragile," sir. Yes, fragile.
What is the purpose of placing such a
sticker? So that the staff handles it
gently and doesn't just slam it down?
Exactly. If there is a "fragile"
sticker, the staff handles it with care
. In this hadith, the Prophet refers to
women as "qawarir," or glass bottles. "
Rifqon bilqawarir." Be gentle with
women, whose nature is like glass. What
does this mean? The Prophet teaches us
that with women, it is better to just
yield. There is no need to argue for
long, sir. In the campus lounge,
debating friends in a discussion, I can
bring out all my arguments, logic, and
proof, sir. When we are in a discussion
. But the moment I get home and argue
with my wife, I never win, Hajj. Yes,
that is why with a wife, the tendency
should be to always yield. "Rifqon
bilqawarir." If you are too harsh, she
will break. That is why it must be done
with gentleness. That was the Prophet's
message to Anjasyah. One more account,
ladies and gentlemen, may Allah honor
you, so we know how the Prophet treated
women. Today, we need to bring up
hadiths like this because data from the
National Commission on Women shows that
cases of domestic violence are
increasing. In fact, the latest data
shows up to 500,000 divorces per year,
and one of the causes is domestic
violence. Let us take one narrative,
sir. How the Prophet treated his wife
inside the home. In a hadith narrated
in Sahih Al-Bukhari, it is said that
one time, the Prophet (peace be upon
him) was at the home of Mother Aisha,
the Mother of the Believers. So, the
Prophet was in his wife's home.
Suddenly, our Prophet (peace be upon
him) had guests, his companions. We can
imagine the Prophet was at Lady Aisha's
house. Then, coincidentally, there were
many guests, the Prophet's companions,
in the living room. What happened?
Suddenly—let’s just imagine this
ourselves, sir. Suddenly, someone from
outside brought a tray containing food
to be served to the guests. Who was the
person bringing the food? It turned out
to be a servant from the house of
another wife of the Prophet, not Aisha.
In the narrative, it is said to be Ummu
Salamah. So, Ummu Salamah's servant
brought food to be served to the
Prophet's guests while the Prophet was
at Aisha's house. If we imagine this as
a soap opera, sir, how would Lady Aisha
feel? The Prophet was at his house, but
the one who provided the food was
actually his other wife, Ummu Salamah.
What happened? It is said that Aisha
saw the servant coming carrying food
from the house of another of the
Prophet's wives. What trait does Aisha
have, sir? She has a jealous nature,
yes. And that is naturally human. The
food was slapped with her hand, causing
the contents to fall and scatter in
Aisha's house. We can imagine such a
moment. If you were a husband with
guests over and your wife annoyed you.
Your wife annoyed you. What would our
reaction likely be? Well, at the very
least, snap at her once. We'll continue
later, after the guests have left. At
least that, right? Try to pay attention
to this hadith. This is the beauty of
our Prophet's character, peace be upon
him. The food was scattered, the food
container had fallen. It is said the
Prophet, peace be upon him, picked up
the scattered food. Yes, the scattered
food was picked up. Then our Prophet,
peace be upon him, took a new container
. The food was placed back one by one
into the new container. Yes, placed
back in. Then the Prophet took another
container to return to the servant.
Please take this back there. We must
not return a broken container, right?
While picking up the food one by one.
What did the Prophet, peace be upon him
, do? The Prophet spoke to his
companions. Garat ummukum. Garat
ummukum. Garat ummukum. In our language
, the Prophet said this. Please forgive
her. Aisha is feeling jealous. Please
forgive your mother, Ummul Mukminin
Aisha, she is feeling jealous. Imagine,
the one scolded was not Aisha, but
instead, the Prophet apologized to his
companions so they could understand
that women have a human trait, that of
being jealous. Yes, that is why some
husbands and wives, sir, ask for their
spouse's phone privacy to be opened
because women are jealous. There is a
story from Surabaya, a husband and wife
, the wife would constantly check her
husband's phone, to the point where the
husband came home from work at night,
went to sleep, and charged his phone.
Yes, the phone was charging. Then in
the middle of the night, the wife woke
up and looked at the phone, sir. When
she looked at the phone, she was
shocked and woke her husband up. Dear,
who have you been chatting with all
this time? The husband woke up. What's
wrong, honey? Who are you chatting with
here? Why, what's this? You told her, "
Beaful, beautiful." Said the wife. The
husband said, "Look at the phone again.
" Honey, that's why at your age you
should wear glasses, that doesn't say
beautiful. What then, dear? It says the
battery is full. It says battery full,
sir. It was read as beautiful, yes. So
women have the trait of garat, being
jealous. Now, that is the first thing.
So when we interact with someone, our
Prophet paid attention to what earlier?
The character of the person he was
talking to. Ladies and gentlemen who
are honored by Allah Subhanahu wa
ta'ala. Then the second point, yes.
When the Prophet sallallahu alaihi
wasallam spoke, he would "yuamilunas
biqodri uquulihim." The Prophet
interacted with people by considering
their level of reasoning or educational
background. So, if we observe the
hadiths where the Prophet spoke to the
Bedouins, the desert tribes, they are
different from the hadiths where he
spoke to the great companions. Why?
Because there is a principle in
interacting. Speak to someone while
considering their level of
understanding. Do not let us be a
kindergarten teacher, using language
like we are teaching university
students; it just won't connect. Or
conversely, as a professor, treating
people as if we were dealing with small
children. Now, let's take one or two
accounts so we can have a clear picture
, sir. How the Prophet sallallahu
alaihi wasallam in many accounts
interacted with all types of people. In
a hadith narrated in Sahih Muslim,
there was a female companion named Ummu
Khalid. What was her name? Ummu Khalid,
sir. Who was this Ummu Khalid? Ummu
Khalid was a female companion who met
the Prophet when she was only 4 years
old. 4 years old, what grade would that
be nowadays? Kindergarten, Pak,
yes. Kindergarten. Ummu Khalid was this
4-year-old female companion. But take
note, sir. She would later recount this
story when she was very old. Why?
Because this moment was a moment in her
life that she never forgot. What was it
? Once, ladies and gentlemen whom Allah
honors, our Prophet, as I have
mentioned before, whenever he received
clothing as gifts from kings, the first
thing he would do was distribute those
clothes to his companions. So one time,
a package of clothes was opened. It
turned out to contain a small tunic,
sized for a child, sir. So when the
tunic was lifted, it turned out the
size was only fit for a small child.
What did the Prophet sallallahu alaihi
wasallam do? Our Prophet called out.
Yes. The Prophet said, "Who among you
has a daughter, since this is a girl's
dress, who might fit this size?" No
companions answered. Finally, the
Prophet mentioned a name. The Prophet
said, "Uuni biummi Khalid.""Bring Ummu
Khalid here.""I will give this garment
to her." So Ummu Khalid's father came,
leading his small child by the hand,
sir, who was still 4 years old. Yes,
what did the Prophet sallallahu alaihi
wasallam do? Ummu Khalid's father came,
"O Messenger of Allah, this is my
daughter." It is said that when Ummu
Khalid arrived, the Prophet sallallahu
alaihi wasallam placed his knees on the
ground. This was a small child, sir.
The Prophet placed his knees on the
ground so he was level with the small
child. Then, this dress was put on
directly by the Prophet sallallahu
alaihi wasallam himself onto the little
child, Ummu Khalid. He put it on her
like that. After it was neat and the
Prophet had smoothed out the clothing,
the Prophet said, a short statement,
and the Prophet repeated it three times
. So, after putting on the clothes, the
Prophet said to the young girl, this 4-
year-old child, the Prophet said, "Sana
, sana, sana." If we look it up in an
Arabic dictionary, sir, the word "sana.
" It does not exist in an Arabic
dictionary. Seen, noon, alif, sana,
sana. What is the meaning of this
hadith? Scholars have studied it. It
turns out, according to Imam Ibn Hajar
al-Asqalani rahimahullah, the phrase "
sana" used by the Prophet is Abyssinian
. Abyssinia is now the country of
Ethiopia, on the continent of Africa.
The Prophet used the Ethiopian language
. Sana, sana. Sana. It means good, good
, good. This dress is cool. The
question is, why did the Prophet use
the Abyssinian language to talk to this
little child? It turns out this little
child was born in the land of Abyssinia
. Both her parents were companions of
the Prophet who migrated from Mecca to
Abyssinia to save their faith. So, Ummu
Khalid was born in Abyssinia. After 4
years, she was brought back to Medina.
Just imagine that, sir. The Prophet
sallallahu alaihi wasallam greeted a
small child using her local language.
We, sir, would feel happy when talking
to someone. If the person talking to us
understands our local language. Are you
happy, Pak? If there are Sundanese
people, for example, we are Sundanese,
and someone understands Sundanese. "
Kumaha damang, Pak, kumaha?"(How
are you, Pak, how?) That makes us
so happy. We feel that they are a part
of us. If a Javanese person is greeted
with "Pripun kabare jenengan?"(How are
you?) Oh, it immediately brings us
together, sir. If a Madurese person
meets someone on the street they don't
know, but is greeted in Madurese. "Do
remah kabbiya?"(How are you all?) That
makes you happy instantly, sir. Yes.
Why? People feel connected when they
interact with someone who understands
their local culture. That is what the
Prophet sallallahu alaihi wasallam did
to little Ummu Khalid. So when she wore
the clothes, the Prophet said, "Sana,
sana." This dress is cool, this dress
is cool, this dress is cool. It is said
that because she was so happy, this
little girl immediately felt close to
the Prophet sallallahu alaihi wasallam.
It is said that this little child ran
around and hung onto the Prophet
sallallahu alaihi wasallam's shoulders.
When the child climbed onto the
Prophet's shoulders, her father forbade
her, "O my child, don't do that.""He is
a noble being, the messenger of Allah."
She was forbidden by her father. The
Prophet reprimanded her father. The
Prophet sallallahu alaihi wasallam said
, "Dakha, let your child be happy on my
shoulders." Pay attention to that,
gentlemen and ladies whom Allah honors.
This hadith was later narrated by Ummu
Khalid when she had grown old, reaching
an advanced age. So, after the Prophet
said "sana, sana, sana," the Prophet
prayed, "Abli wa akhliqi, abli wa
akhliqi.""May this dress last a long
time, and may you have a long life."
Imam Al-Dhahabi stated that Allah
answered the Prophet's prayer. Umm
Khalid became the female companion who
lived the longest life. It is said her
age reached 93 years. The companion of
the Prophet who was 4 years old, Sir,
met the Prophet and was granted a long
life by Allah until 93. And in her old
age, she recounted this story. This
means this was a memorable experience
that could not be forgotten. Let's try,
Sir, be honest, Sir. Is there any
childhood experience at the age of 4
that we still remember until now? That
is very few, Sir. Yes, very few. Why?
Our memory is limited. Unless the event
was truly memorable. Umm Khalid told
this story when she was very old. Why?
Those were unforgettable moments where
a beloved creature of Allah, the
noblest human leading the ummah,
engaged with a child by adapting to
their language. Allahumma sholli ala
sayyidina Muhammad. Ladies and
gentlemen, honored by Allah Subhanahu
wa ta'ala. Finally, the third point is
that the Prophet interacted with fellow
humans by considering the position or
social status of the interlocutor.
Nazzilunasa manazilahum. Socialize with
others, position everyone according to
their station. What does that mean? Our
Prophet, peace be upon him, Sir, we
often treat everyone the same. Even
though they are a respected figure. The
Prophet said, "Position people
according to their status." Then we
will see many hadiths where the Prophet
interacted with leaders honored in a
certain place. The Prophet would honor
you. Why? The Prophet adjusted, since
he is a respected figure, then I also
give greater respect to him. One
example. After the event of the
Conquest of Mecca. What year was this
Conquest of Mecca, Sir? Year 8 of the
Hijri calendar. After the Conquest of
Mecca, the Prophet's da'wah focused on
sending letters to surrounding kings.
The Prophet sent a letter to the Roman
King. The Prophet sent letters to the
Persian King and King Muqawqis in Egypt
. The Prophet spread his da'wah to
neighboring countries. Even now, Sir,
the documents of the Prophet's letters
still exist in the Istanbul Museum in
Turkey. If we observe how the Prophet
spoke to these country leaders, it was
truly extraordinary. Every letter from
the Prophet was opened with this phrase
. Min Muhammadin abdillahi wa rasulih.
From Muhammad, the servant of Allah and
His messenger. So the Prophet mentioned
"min Muhammadin abdillah," his servant
first. then "rasulih" and His messenger
. This reminds us that there is no
title more noble than being a servant
of Allah. When the Prophet sent letters
to kings, when introducing himself, he
did not start with "I am the messenger
of Allah," but Muhammad, what is it? A
servant of Allah and His messenger.
Let's look, Sir, when sending a letter
to Heraclius, the Roman King. The Roman
King was named Heraclius. If written in
Arabic, ha, ra, qaf, lam. Arabs read it
as Hirokla, but in Latin spelling, it
is Heraclius. Some read it as Hercules.
Yes, the Prophet sent a letter to
Heraclius, the King of Rome. What did
the Prophet say? From Muhammad, the
servant of Allah and His messenger. To
Heraclius, the great leader. From
Muhammad, the servant of Allah and His
messenger, to Heraclius, the noble
leader of the Roman Empire, or in our
terms, to the honorable King Heraclius
of Rome. Imagine that, just because he
wasn't a believer, the Prophet didn't
write in the letter "to Heraclius, the
enemy of Allah." It wasn't like that. "
Nazzilu al-nasa manazilahum." Treat
people according to their status.
Because Heraclius was an emperor
honored by his people. Rome was a vast
civilization. So, the Prophet (peace be
upon him) honored Heraclius because he
was a man of honor. There you go, sir.
So the third etiquette of interaction
taught by the Prophet is to treat
people according to their standing.
This is the principle. If we are
hosting an event and invite the
sub-district head, the village head,
the regent, the mayor, or the governor,
we seat them at the front and mention
their names during the formal address.
This is the basis for that, sir. "
Nazzilu al-nasa manazilahum." We often
fail in interacting with others over
trivial things. We don't position
someone according to their status. The
last one, it’s already 12:30. One
more story, sir. When the Prophet
conquered Makkah, the Fathu Makkah, sir
, was truly a phenomenal event. Why?
Eight years earlier, the Prophet was
expelled by the people of Makkah until
he fled to Madinah. He was in hiding;
they wanted to kill him. Whoever could
kill the Prophet would receive a reward
of 100 camels. Imagine, eight years ago
the people of Makkah expelled the
Prophet. But in the 8th year of the
Hijrah, the Prophet entered the city of
Makkah, turning the tables with 10,000
troops in a strong military position.
What happened, ladies and gentlemen?
The Prophet entered the city of Makkah.
If we look at the hadith narrated by
Imam Bukhari, the Prophet bowed his
head. He was riding his camel, and he
bowed his head so low it was said his
forehead touched the saddle of his
camel. So, the Prophet on his camel was
bowing. Bowing like this. Why? The
Prophet was worried about entering
Makkah in a victorious position. He
worried that arrogance might arise in
his heart. So he didn't want to look up
like this, sir. The Prophet bowed until
it was said his forehead touched the
camel's saddle. The residents of Makkah
who were there at the time all ran away
in fear. Why? They said, "Hadza yaum
yaumul malhamah." This is the day when
Muhammad will take revenge on us. This
day is a day of reckoning. We once
drove him out, so surely now he will
take his revenge. The Arabs said, "yaum
yaumul malhamah"(a day of slaughter/
vengeance). Pay attention, sir, to what
the Prophet (peace be upon him) said.
He changed the wording; the Prophet
replaced the word "malhamah"(with an 'L
'). "Hadza yaum yaumul marhamah." Using
an 'R'. Today is not a day of revenge.
Today is a day of compassion. "Hadza
yaum yaumul marhamah." Today is a day
of mercy. Take note, sir. What was the
first thing the Prophet said when he
entered Makkah? This is what's
interesting. The Prophet said, "Man
dakhalal masjida fahua amin.""Do not be
afraid of me.""Whoever runs to the
Masjidil Haram and hides there, they
are safe.""Waman dakala daro Abi Sufyan
fahua amin.""Whoever runs to take
refuge in Abu Sufyan's house, they are
safe.""Waman aghlaqo babahu fahua amin.
""Whoever hides in their house and
locks the door tight, they are also
safe.""I did not come to take revenge."
"I came to reconnect the ties of
kinship that you once broke." The
question is, why did the Prophet
mention Abu Sufyan's name when entering
Makkah? "Man dakola daro Abi Sufyan
fahua amin.""Whoever runs to take
refuge in Abu Sufyan's house, they are
safe." The question is why was Abu
Sufyan mentioned? Scholars say it was
because of Abu Sufyan's position at
that time. If it were today, he would
be the governor of Makkah, the mayor of
Makkah, the most respected person in
Makkah. So, the Prophet honored Abu
Sufyan during the Conquest of Makkah.
Do not worry, whoever takes refuge in
Abu Sufyan's house is under my
protection. We can see that the people
of Makkah saw their leader being
respected, not humiliated. Actually, if
the Prophet wanted to, he could have
humiliated Abu Sufyan at that time. But
the Prophet did not choose that path.
The Prophet chose to honor Abu Sufyan.
Because Abu Sufyan was a respected
leader in Makkah. Hopefully, these
three principles of interacting with
others can be a reminder for us.
Hopefully, we can always improve our
character and our interactions with
fellow human beings. That is all, thank
you.
>> Alhamdulillah. The material regarding
knowing your Prophet is quite memorable
with the three basic centers of
interaction from the Prophet, which can
also be a lesson and implementation for
us in our daily lives. Perhaps from the
congregation, there is something you
would like to ask or discuss, please do
so to delve deeper into the
understanding and ways of interaction
of the Messenger and his companions.
Please, Ustadz, I have a question here;
one of the tricks mentioned earlier is
considering the character of the person
we are talking to, right? Like the
types of minerals, some have a soft
character, but there are also unique
ones, and we must learn how to handle
characters that are like coal. So they
must be pressured first before they
become useful. Because sometimes,
perhaps we might struggle here with how
to handle a character like this. Ustadz
, because it is possible that when we
are discussing, conflict can occur,
there can be rejection or something
similar. But how can they eventually
support our invitation or align with
what we want? Also, are there examples
from the time of the Messenger of
companions who had characters like this
so we can understand better, oh, this
companion is like this, Ustadz?
>> Thank you. Is there? There is a rule of
interaction that, if we read about it,
is often quoted in English, but it was
actually exemplified by our Prophet,
peace be upon him. Connection before
correction. We must build a connection
first before we then correct. So it is
important to build bonding. Building
bonding means building a connection
first, yes. Only then can we proceed to
correct. One cannot simply jump right
in without having built a connection.
Suddenly ordering people around,
that’s not possible. Suddenly
ordering people around. Showing up and
saying you’re incompetent, you’re
this and that. This happens often with
bosses and their subordinates. The boss
never asks how the employees are doing,
if they are healthy, or if they have
eaten. Every time they meet, all that
is asked about is work. Just work, how
is the work? Is it done yet? The
deadline is in 2 days and it's not
finished. Before we interact, we must
build a connection first. And this is
what was exemplified in many historical
accounts earlier. If asked whether
there were companions in the Prophet's
time who had a harsh temperament. Oh,
there are many such accounts, ladies
and gentlemen. Back in Medina, there
was someone known for having a sharp
tongue. His tongue was sharp. When he
visited the Prophet's house, peace be
upon him, Mother Aisha saw the incident
where the Prophet actually welcomed him
warmly. Welcomed him warmly. After he
left, Mother Aisha asked, "O Messenger,
why did you show him such courtesy?""In
our language, quite politely, even
though his tongue was harsh." Yes, his
tongue was a harsh one. What did the
Prophet, peace be upon him, say? "O
Aisha, the worst of people are those
whom others avoid because of their
speech." I shouldn't let his sharp
tongue cause me to respond with a sharp
tongue as well. "Yes, I must not
respond." It is like this, sir. If a
dog barks, and we bark back, the devil
gets confused about which one is the
dog. That's more or less how it is, sir
. So, the harsher a person's character,
our Prophet, peace be upon him, would
respond by softening that harshness.
Back in Mecca, the Prophet was once
lobbied, sir. Lobbied by one of the
Quraysh leaders named Utbah bin Rabiah.
Who was this Utbah bin Rabiah? One of
the figures delegated to lobby the
Prophet to stop preaching. He came to
the house, well, to the Prophet's house
at that time, his uncle Abu Thalib's
house. He just blurted out, "O Muhammad
, let's be direct.""If what you want
from your preaching is wealth, we will
gather our wealth and give it to you."
That would be the end of it. "If what
you want from your preaching is women,
we will hold a Miss Universe
competition for the most beautiful
women in the Arabian Peninsula.""And we
will marry them to you.""If what you
want is power, we agree to appoint you
as our leader." That is what Utbah bin
Rabiah said. Pay attention, sir. If
someone comes to us and judges us right
away, what happens? At the very least,
our ears turn red. Our ears will turn
red. But look at the Prophet, peace be
upon him, when he received an offer
from Utbah bin Rabiah, which was
actually filled with insults. The
Prophet said, when Utbah bin Rabiah
finished speaking, "Hal faragta min
kalamik?""O Abul Walid, is there
anything else you wish to say?""Finish
first.""Finish first." Abul Walid Utbah
bin Rabiah replied, "No, Muhammad, that
is all I wanted to talk about." Only
when the speaker was finished did the
Prophet, peace be upon him, begin to
speak. This is what made the companion
Amr bin Ash say that whoever spoke with
the Prophet would feel special. Why?
Because they felt they were the most
respected person. Amr bin Ash even felt
that he was the person most loved by
the Messenger of Allah, peace be upon
him. Why? Because when the Prophet
talked to him, he paid such close
attention as if he were the person the
Prophet liked the most. But after being
asked, "O Messenger, I want to be
honest." Answer honestly. "Who is the
person you love the most?""Abu Bakar."
Said the Prophet. "After Abu Bakar, who
?""Umar." After Umar, who? Utsman.
After Utsman, who? Ali. Amr bin Ash's
name was not mentioned. Amr bin Ash
said, "I regret asking that question."
Because seeing how the Prophet treated
him, Amr bin Ash felt special. And this
shows an extraordinary portrait. How we
strive to slowly build a connection,
that a harsh character must be softened
slowly, slowly, slowly with the hope
that, hopefully, the door to their
heart will open. I think that is all,
Sir. Thank you.
>> Yes, there is one more thing, Ustaz.
Yes. From the congregation, there is
another question related to our love
for the Prophet and the Messenger; with
the Mawlid commemoration, reading the
Mawlid, and so on, a longing for the
Messenger arises. Now, there is, uh a
desire for us to meet the Messenger,
even if only in a dream. Now, is there
an effort or practice so that we can
meet the Messenger of Allah, peace be
upon him, even in a dream, so that we
can, uh express our love, perhaps
relieve the longing. Is there anything
like that that the congregation and the
viewers can do? "Man roani fin naum
fakaannama roani fil yaqazah." Peace be
upon him. "Whoever sees me in a dream,
then truly he has seen me in reality.""
Fainnash-shaythona la yatamathalu bi.""
Because the devil cannot impersonate me
." Yes. And the vision of seeing the
Prophet, peace be upon him, in a dream
is not something impossible, Sir.
Stories from the scholars. There is one
book, I have a book titled "Ruyatun
Nabi Fil Manam." Specifically
discussing the stories of people who,
during their lives, have seen the
Prophet, peace be upon him, in a dream.
We certainly want to, Sir. There isn't
one of us who doesn't. A student once
asked his Sheikh. "Sheikh, I have long
aspired to dream of meeting the Prophet
.""Why haven't I ever had it?""I never
get it." The Sheikh said, "Come to my
house tonight for dinner." Okay. So the
student came to the Sheikh's house.
When the student arrived, a portion of
food was prepared, with salted fish as
the side dish. You know salted fish,
right? There was very little rice. The
salted fish filled the entire tray. The
Sheikh asked, "Do you want to dream of
meeting the Prophet?""I do, Sheikh.""
Finish this meal.""Don't drink anything
.""You are not allowed to drink until
you go to sleep." Okay. Because he was
so eager, Sir, he did it. We can
imagine him eating the rice, and the
salted fish. Do you know salted fish,
Sir? It makes your throat very dry, Sir
. He wasn't allowed to drink. He
followed the Sheikh's orders, and his
throat became parched. "It's finished,
Sheikh.""Alright, go home and sleep."
He went to sleep. Sir, in his dream, he
saw an ocean of water; he saw a vast
river, full of water. He was drinking
water in the dream. He went back to the
Sheikh: "Sheikh, did I dream of meeting
the Prophet yet?""What did you see?""
Water," he said. "Now, that is the
method.""Why did you dream of seeing
water?""Well, how could I not see water
?""I was told to eat salted fish before
sleeping, so my throat was parched.""So
before I fell asleep, all I could think
about was drinking, drinking.""I fell
asleep and dreamed of water." If you
want to dream of meeting the Messenger
of Allah, peace be upon him, make sure
the last thought before you fall fast
asleep is the Prophet, peace be upon
him. That’s why when I studied in
Hadhramaut, Yemen, the people of Tarim,
Sir, have a custom, especially in the
month of Rabi 'al-Awwal, of using the
Shamail book. So, there is the
Prophetic Biography, and there is the
Shamail. This Shamail book is also
important. What is the Shamail? The
Shamail is a book that describes the
physical characteristics of the Prophet
, peace be upon him. The shape of our
Prophet's eyes, the shape of his
eyebrows, the shape of his body. It is
all recounted completely in the Shamail
book. The people of Tarim read it with
their wives and children before sleep.
They read it, then they go to sleep.
What is the goal? They want the last
thing mentioned before they fall asleep
to be the Prophet, peace be upon him.
If we are not yet permitted to see him
in this world, we at least hope to be
permitted by Allah for our eyes to see
the Prophet, peace be upon him, in the
afterlife and in the hereafter. May we
all receive that blessing. Amen. Amen,
O Lord of the worlds. In conclusion,
the conclusion is let us, through this
dawn study this morning, always keep
our Prophet Muhammad, may Allah honor
him and grant him peace, as the main
inspiration in our words and our
actions as an implementation of the
word of Allah Subhanahu wa ta'ala.
Wa'lamu annah fikum rasulullah.
Remember and realize that in your midst
is the Messenger of Allah, Muhammad,
may Allah honor him and grant him peace
. I think that is all I can convey.
Thank you.
>> Yes, that concludes our study this
morning. May we gain knowledge and role
models from the Messenger, may Allah
honor him and grant him peace, and his
companions that we can implement in our
daily lives. Please forgive me if there
are any mistakes. Wabillahi taufik
walhidayah. Wasalamualaikum
warahmatullahi wabarakatuh. Sallallahu
ala Muhammad sallallahu alaihi wasallam
. Sallallah