Antrian playlist

Al-Qur'an Memerintahkan Kita Berdoa kepada-Nya || Ustaz Husein Alattas dan Ustaz Hamzah Alattas

Hal Yang Sering dianggap Sial Oleh Banyak Masyarakat

Kenapa Islam Masih disebut Agama Perang?

Cara Terbaik untuk Mengenal Allah || Ustaz Husein Alattas

Ustaz Husein Alattas dan Ustaz Hamzah Alattas || Ushul Ats-Tsalatsah Subtema Tauhid Asma' was Shifat

Apa Benar Syirik Terjadi Pada Tauhid Uluhiyah Tidak Pada Rububiyah

Ustaz Husein Alattas || Ibadah Dimaksudkan untuk Bertauhid kepada-Nya

Ibadah Menjadi Tujuan Penciptaan Manusia || Ustaz Husein Alattas

Ustaz Husein Alttas & Ustaz Hamzah Alattas || Menjawab Dialog di Youtube "Islam itu Kejam dan Keras"

Ustaz Husein Alattas dan Ustaz Hamzah Alattas || Pokok-pokok Risalah para Nabi dan Rasul

Menjawab Komentar YouTube "Benarkah Informasi yang Dibawa Al-Quran itu Ghoib"

Menjawab Syubhat syubhat yang Dilontarkan kepada Al Qur'an Part 3

Ustaz Husein Alattas || QS. Al-Hadid Ayat 11

Name: Ustaz Husein Alattas || QS. Al-Hadid Ayat 11
Description: Video Ustaz Husein Alattas || QS. Al-Hadid Ayat 11 dari Radio Silaturahim.

Rasil TVDipublikasikan:

Transkrip diambil dari YouTube. Klik timestamp biru untuk melompat ke posisi tersebut di pemutar.

In the name of Allah, the Most Gracious
, the Most Merciful. Peace be upon you,
and the mercy and blessings of Allah. O
Allah, send prayers upon Muhammad and
the family of Muhammad. How are you
doing? I hope you are all in good
health. Well, we meet again for the
program "Reflections under the Shade of
the Quran." Ustaz Husin will continue
to explain Surah Al-Hadid, starting
from verse 11. Okay, yes. This program
is also broadcast on Radio Sela FM in
Batam, Radio Habibullah in Banyuwangi,
Radio Latansa in Sukabumi, then Radio
Luciana Nor One in Semarang, Radio
Madina in Pontianak, Radio Rasal in
Palembang, and the Community Radio in
Bondowoso. Let us recite Surah
Al-Fatihah first. Peace be upon you all
.
I seek refuge in Allah from the
accursed Satan. In the name of Allah,
the Most Gracious, the Most Merciful.
All praise is due to Allah, Lord of the
worlds. The Most Gracious, the Most
Merciful. Master of the Day of Judgment
. It is You we worship and You we ask
for help. Guide us to the straight path
. The path of those upon whom You have
bestowed favor. Not of those who have
evoked [Your] anger. Amen.
Well, alhamdulillah, we have recited
Al-Fatihah together. May Allah grant us
a good understanding of the Quran. Let
us now listen to the explanation of
Surah Al-Hadid, starting, God willing,
from verse 11.
Brothers and sisters, listeners and
viewers of Silaturahim Radio, may you
be blessed by Allah. Infinite praise be
to the presence of Allah. Gratitude
that truly can never possibly match the
favors that Allah Subhanahu wa ta'ala
has bestowed upon us all. We can only
say Alhamdulillah. All praise is for
Allah, abundant, good, and blessed
praise, as He loves and as is befitting
of His majesty. Glory be to You, I
cannot enumerate Your praises; You are
as You have praised Yourself, so all
praise is for You until You are
satisfied, and all praise is for You
when You are satisfied, and all praise
is for You after You are satisfied. O
Allah, send peace, blessings, and
greetings. Our Lord, grant us from
Yourself mercy and prepare for us from
our affair right guidance. Our Lord,
increase us in knowledge and faith. And
after that. Brothers and sisters who
are blessed by Allah. Listeners and
viewers. As well as Ustaz Muhammad
Krisna who is accompanying us this
morning, Nesa, and all the crew and all
our brothers and sisters, Muslims and
Muslim women, who are walking together
towards Allah Subhanahu wa ta'ala. May
Allah always guide us, lead us, forgive
our mistakes, and illuminate us with
His guidance, giving us the strength
and perseverance to truly face these
trials of life with full sincerity,
submission to Allah, and patience. May
Allah protect us from slipping.
Slipping away from the truth is the
most frightening thing in this life.
May Allah Subhanahu wa ta'ala make us
people who hold firmly to His book,
walking upon the guidance of the
sunnahs of our Prophet Muhammad
sallallahu alaihi wasallam. Until the
end of our lives, may we truly
surrender our loyalty solely to Allah,
His Messenger, and the believers. I say
as Allah has commanded in His book,
every time we meet our believing
brothers and sisters. And when those
come to you who believe in Our verses,
say, "Peace be upon you; your Lord has
decreed upon Himself mercy; and that
whoever among you does wrong out of
ignorance and then repents after that
and corrects himself-indeed, He is
Forgiving and Merciful." Brothers and
sisters blessed by Allah, we have
together reflected on Surah Al-Hadid
starting from the first verse to verse
10. Today, God willing, we will
continue our reflections on Surah
Al-Hadid starting from verse 11. In the
previous reflection, Allah Subhanahu wa
ta'ala showed His greatness and majesty
. The heavens, the earth, and
everything between them show their true
submission to Allah. Also their
recognition of the majesty, greatness,
and holiness of Allah Subhanahu wa
ta'ala. They all acknowledge that Allah
is their Creator. Allah Subhanahu wa
ta'ala is the One who has placed them
in their positions. They are all
submissive to Allah, glorifying,
sanctifying, and praising His greatness
. Sabbaha lillahi maa fis samawati wa
fil ard. Sabbaha lillahi maa fis
samawati wal ard wahuwal azizul hakim.
Everything in the heavens and on earth
glorifies, sanctifies, and magnifies
Allah Subhanahu wa ta'ala. This is the
testimony of the heavens, the earth,
and all they contain to the oneness of
Allah. Then verse by verse explains His
greatness and His majesty, which show
us that everything begins with Allah,
depends on Allah, and returns to Him.
He is the One who grants us life, and
He is the One who determines our death.
And eventually, Allah Subhanahu wa
ta'ala will gather us before Him. Each
will receive a reward according to the
deeds they have performed. Then after
that, Allah Subhanahu asks a question.
Allah Subhanahu wa ta'ala asks, what
prevents us from believing in Allah?
Even though we owe our entire lives to
Allah. He is the One who has bestowed
His favors and bounties upon us. Then
what also prevents us from sharing with
our brothers and sisters the excess
that Allah has given us, the benefits
and rewards of which will return to us
all. Allah has the power to give His
provision directly to the servants He
wills. But Allah Subhanahu wa ta'ala
wants to test us and also give us the
opportunity to attain glory in the
sight of Allah as those who distribute
Allah's favors and provision to His
servants. Even though Allah has the
power to do all of that directly. Isn't
this an honor and a privilege for us?
The world that we leave behind, which
we have accumulated, will not be able
to save us, and will even become a
burden. But what we spend in the way of
Allah, that is what constitutes good
fortune for us all. Allah Subhanahu wa
ta'ala explains to us that the guidance
Allah has sent down to us, all its
benefits return to us. Allah sends down
His verses to bring us out of the
darkness into a bright, shining life.
Who does not want light and guidance in
this life? Allah Subhanahu wa ta'ala,
in His mercy, sends down His verses not
to burden us, but precisely to
illuminate our lives. Hualladzi
yunazilu ala abdihi ayat bayinat
liyukhrijakum minaz zhulumati. It is He
who has sent down to His servant clear,
illuminating verses to bring you out of
the darkness into a bright, shining
life. Wa inallaha bikum laraufur rahim.
Indeed, Allah is truly Most Kind and
Most Merciful to you. But we, the
servants loved by Allah, do not realize
Allah's love for us. The guidance,
directions, illumination, and signposts
of life that Allah gives us, we treat
with suspicion. As if Allah Subhanahu
wa ta'ala would harm us or burden us.
Even though all of it is for our own
good. But having negative assumptions
about Allah, an arrogant attitude,
pride, and vanity over what we possess.
Even though all of that is a gift from
Allah. This is what prevents us from
accepting the guidance and direction of
Allah. Then after that, Allah Subhanahu
wa ta'ala reminds us that those who
fought to build Islam from the
beginning, who spent their wealth, who
fought in His path from the very start,
are not the same as those who fought
after Islam was in a state of glory and
strength. Those who struggled from the
beginning when the truth was still weak
and had few supporters. They are the
ones who truly attain height and
nobility in the sight of Allah
Subhanahu wa ta'ala. Although those who
came later and spent or struggled will
also receive a good reward. But Allah
Subhanahu wa ta'ala reminds us that
every person will be judged by Allah
Subhanahu wa ta'ala by their struggle
and their sincerity. So the lesson for
us is to race toward virtues, to race
in fighting for the truth, and to
invite mankind back to Allah. All
trials and sufferings that we feel will
be replaced by Allah. Therefore, do not
let us convey this da'wah hoping for
mortal material things that we will
soon leave behind. Now, in verse 11,
Allah Subhanahu wa ta'ala presents a
profitable offer, proposing a trade
that will benefit us in this world and
the hereafter. Manzalladzi yuqridullaha
qardan hasanan fayudai'fahu lahu walahu
ajrun karim. Who among you is willing
to give a good loan to Allah? This
language of a loan, ladies and
gentlemen, is language that truly shows
the graciousness of Allah Subhanahu wa
ta'ala toward us. Even though
everything we have is a gift from Allah
. Then Allah Subhanahu wa ta'ala, after
giving to us, asks, "Who among you will
give a loan to Allah?" Not for Allah
Subhanahu wa ta'ala because Allah needs
it. But for your brothers and sisters
who are in need. For those who are
struggling in the path of Allah. To
lift up those who have fallen, to wipe
away the tears flowing due to sadness
and hardship. For support in spreading
the truth among mankind until everyone
can enjoy the light of truth in the
midst of their lives. Whatever we spend
in the path of goodness that we put out
is a loan that will be repaid by Allah,
one repaid up to 700 times over. Allah
will free us from fear and sadness.
That is the promise of Allah. Not to
mention the reward that Allah has
prepared in the hereafter, which cannot
be compared to what we see in this
worldly life. We will not experience
loss in the world or in the hereafter.
A deposit that is made by someone by
entrusting their wealth to a bank
usually only gets 11, 12, or maybe up
to 20%. But the loan we give to Allah
will reap a reward 700 times over. So
who among you is willing to give a good
loan to Allah? Allah will repay it many
times over. Not to mention the very
noble reward Allah has prepared in the
hereafter. This noble reward is not
just for the afterlife, but various
kinds of benefits and goodness will
also be felt in this life. Their soul
will be peaceful and at ease. God
grants them health and blessings in
their household. Everyone who provides
help to their brother, everyone who
eases the distress of their brother,
everyone who wipes away the tears of
their brother, everyone who provides
aid for their food and drink needs—
all that is given is not only repaid
materially by God up to 700 times, but
we will also feel various kinds of
spiritual delights in this life. God
keeps calamities away from them. God
Subhanahu wa ta'ala also withholds His
wrath upon us. Therefore, there is no
loss for those who give in charity.
Look at the people around you, your
relatives, your brothers, your sisters,
your nephews and nieces, your uncles,
your aunts, prioritize those who are
close. Pay attention to those who have
no means of support at all, such as
elderly widows who have weak children,
or the frail elderly who do not have
children to support them, or those who
are ill, those who are disabled. Our
concern for them will open the doors of
God's mercy as wide as possible.
Wallahu fiil abdi kanal abdu fi auni.
Akhih. God will always help His servant
as long as the servant is helping. This
is good news from our Prophet Muhammad
sallallahu alaihi wasallam. If this is
God's promise to those who give in
charity, and those who do this
willingly are those who believe in
God's promises in this world and the
hereafter. Then what is their condition
when they leave this world? When they
are in the grave, when they are
resurrected in the hereafter, let us
listen to the words of God Subhanahu wa
ta'ala in the next verse. Ya mukminina
wal mukminat. anhar khidina fiha abada
khidina fihaika. faulim. God Subhanahu
wa ta'ala brings us to witness the
state of the believers, both men and
women. God Subhanahu wa ta'ala brings
us to witness the moments that will
occur in the future. At the time when
mankind is gathered, God Subhanahu wa
ta'ala shows us now, even though the
time has not yet come, it is a matter
of the unseen that will eventually
happen. But for God Subhanahu wa ta'ala
, He is not bound by dimensions of
space and time. God Subhanahu wa ta'ala
knows the past, the present, and the
future. God Subhanahu wa ta'ala shows
us the state of those who believe.
Likewise the state of the hypocrites
and the disbelievers. Ya mukminina wal
mukminat. On the day when you will see
the believers, both men and women.
Yasuruhum baina aidihim wabianihim.
Their light shines before them, and
likewise on their right side. This is
when they are all gathered in the field
of Mahsyar; even before they are
resurrected in the graves, God
illuminates them. God's reception for
those who believe and do righteous
deeds is different from those who are
defiant. Likewise, at the moment of the
throes of death. When those who do not
care at all about the hereafter, who do
not remember Allah, and who have no
provisions to face that day, face the
throes of death in fear. In a state of
despair, the believers are visited by
angels bringing glad tidings. Nahnu
auliyaukum fil hayatid dunya wafil
akhirah. We are your protectors in the
life of this world and the life of the
hereafter. Therefore, previously,
innalladina qalu. Alaihimul malaikatu
alla takhafu wala tahzanu wa absyiru
bil jannatillati kuntum tuadun. People
who say, "Our Lord is Allah," truly
live their lives with full submission
to Allah. Then they remain steadfast on
the path of Allah. Angels descend in
succession to visit them, bringing glad
tidings. When facing the threat of fear
: "Do not be afraid." When facing
trials, "Wala tahzanu." Do not be sad.
Likewise, when they are about to leave
this world. In those critical moments,
angels descend bringing glad tidings.
Wa absyiru bil jannatillati kuntum
tuadun. Rejoice in the paradise that
has been promised to you. We are your
protectors in the life of this world
and the life of the hereafter. Walakum
fiha ma tasytahi anfusukum walakum fiha
ma taddaun. There, you will find
whatever your souls desire, and
whatever you ask for is available
before you. So, in this 12th verse,
Allah Subhanahu wa ta'ala illustrates
for us the state of the believers, with
glad tidings and their light. Ya
ayyuhal mukminuna wal mukminat. When
you witness the state of the believers,
men and women, light shining before
them, and their light illuminating them
from before them and to their right.
Busrakumul yaum. Glad tidings for you
this day. Jannatun tajri min tahtihal
anhar khalidina fiha. Gardens of
paradise with various rivers flowing
beneath them. A combination of beauty,
a combination also of fragrant scents,
delicious tastes, and also hearing,
which is truly beautiful. When
witnessing nature with its murmuring
sounds, the flowing rivers, the milk,
the honey, and the non-intoxicating
wine with clear water passing through
the dwellings of the inhabitants of
paradise. Not milk that comes from
animals, but milk that gushes from
springs. Likewise, not honey that comes
from bees, but springs in paradise that
will emit honey. Not wine that comes
from processed fruits, but from
heavenly springs that flow to form
rivers that do not intoxicate, do not
cause headaches, and do not make one
vomit from drunkenness. Likewise, the
clear water. So, a combination of
beauty from various sides will be felt
by the believers. But compare that with
our life in the world. Is it not a
shame? Is it not a loss if we
prioritize this brief world while
ignoring the eternal hereafter with all
its pleasures? Gathering with the
prophets and the beloved of Allah. Glad
tidings for you this day. Gardens of
paradise with various rivers flowing
beneath them, eternal therein. You will
no longer worry about leaving behind
your joys and your beautiful homes. You
will be gathered together with the
families you love, on the condition
that you have faith, do good deeds,
prepare for that day, and are not
swayed or tempted by worldly life.
Instead, let the world be our provision
for meeting Allah. To remain therein
forever. That is the true success, a
great fortune that cannot be compared
to the success one achieves by gaining
the highest titles, accumulating the
most wealth, earning empty names full
of falsehood, or obtaining beautiful
wives as companions and successful
children. Know that all of that is
merely a game. It is all just a
fleeting drama whose end we will see in
the afterlife. Many people, because of
this worldly life, forget themselves,
forget their life's purpose, forget
their families, and forget their
children. They do not think about
preparing for their final destination.
Their gaze is fixed solely on worldly
life. When they achieve the world and
success for themselves and their
children, they consider that to be true
success. They proudly recount their
children one by one graduating with
good degrees and obtaining high
positions. Every time they meet their
friends, they boast about all of it.
Yet, none of this is something to be
proud of. All of this is a test for
which you will later be held
accountable by Allah. Only those who
are wise in being grateful for Allah's
blessings are the truly happy ones.
They do not feel proud of all this, but
they are grateful to Allah for His
guidance and His grace. They pray that
their families and children are kept
within His pleasure. Able to dedicate
their lives with what Allah has given
in the struggles they undertake. That
is true fortune. Yauma yaquul
munafiquuna wal munafiqatu lilladzina
amanu minikum. On the same day, at the
same time, the believers are
illuminated by their light in front of
them and to their right, with good news
welcoming them, while at the same time,
on the same day, are the hypocrites.
You will witness their state is truly
pitiful. Yaquul munafiquuna wal
munafiqatu lilladzina amanu unzhuruna
naqtabis min nuurikum. At the same time
, on the same day, the hypocrites, both
men and women, are those who hide
disbelief in their hearts. They show
faith and Islam. But their hearts do
not like anything that comes from Allah
and His Messenger. They want to live
freely, unbound by Allah’s laws,
Allah’s rules, or the guidance and
directions of His Messenger. Islam is
only as far as their tongues. Islam is
just an identity written on their ID
cards, but it does not show true
submission to Allah. On that same day,
the hypocrite men and women will say, "
Unzhuruna naqtabis min nuurikum.""Wait
for us, let us follow along behind your
light." They do not possess any light.
Light shines upon those who believe.
Now, these hypocrites, with deep
wailing, beg the believers. "Wait for
us, let us gain some of your light," so
that we may follow along behind your
light. Qila irji'uu waraa'akum. At that
moment, they were immediately driven
away by the angels. Irjiu warakum.
Please go back, turn around and retreat
. Faltamisura. Please go and seek light
from somewhere else. Faduriba bainahum
bisur lahu babun batinuhu fihir rahmatu
wahiruhu minqibalihilab. Finally, the
believing men and women were separated
from the hypocrites. Separated by a
wall that divides them. batinuhu fih
rahmah. Inside that wall, the believers
live in an atmosphere full of mercy.
Walking toward Allah, toward the place
Allah has prepared for them. Wahiruhu
minqibaliilab. But outside that wall,
torment surrounds them. That is what
the disbelievers and hypocrites feel.
Yunadunahum. The hypocrites witness the
believers in an atmosphere that is cool
, peaceful, safe, and blissful,
enjoying Allah's grace. Meanwhile, they
, the hypocrites outside, feel
suffering and despair due to their past
ignorance. Only then do they realize
that the positions they once held were
merely pleasures full of falsehoods.
Positions that were completely
powerless to save them, protect them,
or bring them any glory on that day.
Yunadunahum alamnakum maakum. The
hypocrites call out to the believers.
They watch; although separated, they
can witness what the believers are
experiencing. Yunadunahum alam nakum
maakum. The hypocrites call out to the
believers. Were we not with you? We
were friends, we were family. Qalu bala
, the believers answer, "It is true, we
were with you, and you were with us."
But our ways of life were different. We
believed in Allah, we submitted to Him,
and we strove in His path. While you,
walakinnakum fatantum anfusakum. You
let yourselves fall into temptation.
You were seduced by the worldly life,
tempted by its fragments and its life
full of falsehood. Wakinnakum fatantum
anfusakum. But you let yourselves fall
into temptation, into seduction.
Wakinakum fatantum anfusakum. And on
that day, at that moment, you hoped for
our ruin, our destruction. Not only did
you let yourselves fall into temptation
, you even wished for the ruin and
destruction of us, the believers. You
were not happy with the believers.
Anything related to the believers was,
in your eyes, lowly and shameful. But
anything that drew you toward your
world, toward pleasures and fleeting
desires, that is what you welcomed.
Wakinnakum fatantum anfusakum
watarabbastum. But you let yourselves
fall into temptation. You were tempted,
and you also hoped for our destruction.
Waghrrukumul amani. Waghrrukumul amani.
And you were tossed about in
uncertainty and doubt. Waghrrukumul
amani hatta jaa amrullah. And you were
lulled, deceived by false hopes until
the decree of Allah came. The decree of
Allah Subhanahu wa ta'ala, when your
life ended and you were resurrected to
gather at this moment. You see your own
foolishness clearly. Even though you
previously viewed us as ignorant,
backward, and left behind. You were
tossed about in doubt, deceived, and
lulled by fantasies until Allah’s
decree arrived. And you allowed
yourselves to be deceived by Satan, by
the devil the deceiver and his
accomplices. Faluma la yuk minkum
fidyatun w minalladina kafaru
mawakumunaru maulakum wal masir. So on
this day, no ransom will be accepted
from you, even if you possessed the
world and everything in it, then
multiplied it. You wish to use it as a
ransom for yourselves, but Allah will
not accept it. Just as Allah has
explained in so many verses.
Innalladina kafaru lahum mail ardhi
jamlahu liyaftadu bihi minilabi
yaumalqiamati ma tuqbil minhum
walahumzabun alim. If the disbelievers
possessed the world and everything in
it, then multiplied it many times over
to ransom themselves from the Hellfire,
it would not be accepted by Allah. But
today, while you are alive, what are
you spending in the way of Allah? What
you give in charity and the good deeds
you perform will be recorded in your
book of deeds and valued by Allah
Subhanahu wa Ta'ala. Therefore, do not
let us be deceived by worldly life. Let
us not merely hoard and collect worldly
decorations for a fleeting life. Let us
use those worldly decorations to adorn
our lives in the afterlife. Share, care
for those around us. Also, support the
struggles in the way of Allah that
invite people to return to Him.
Mawakumunar. Your final dwelling place
is the Hellfire. Hiya maulakum. That is
the place that will be your shelter.
Wabisal masir. And it is the worst
possible destination. Waliyadubillah.
After that, Allah Subhanahu wa Ta'ala
knocks on our hearts to awaken us all,
to the truth. Namely, "Lilladina amanu
taksyaubuhumikrillahi w nazala minal
haqq wala yakunuadina utul kitaba min
qoblu fa alaihimul amadu faqat."
Qulubuhum wairum minhum fas, has the
time not yet come? Even though we have
gone through worldly life, encountering
all its twists and turns. It turns out
what we encounter right now is the same
as what we encountered yesterday. The
difference is merely skin-deep; what we
faced in the past is essentially the
same as what we encounter today. That
is the life of this world. The
pleasures and enjoyments of this world
are actually very shallow. Everything
is full of limitations. If a person
thinks carefully, they will find that
every pleasure obtained actually
requires a greater sacrifice. The world
takes more from us than what it gives
to us. Has the time not yet come for
those who believe to have their hearts
humbled? To humble their hearts in the
remembrance of Allah. Remembering Allah
every time our eyes look upon the
creations of Allah Subhanahu wa Ta'ala
around us. We will find the greatness
and majesty of Allah. Every time we
hear something or smell something, we
will find Allah's signs scattered
before us. But it turns out all of this
only stirs and excites our desires,
without adding anything to our insight.
It does not enlighten our hearts, nor
does it make us submissive before the
greatness and majesty of Allah. Has the
time not come for those who believe
that their hearts should feel humble in
the remembrance of Allah? And what was
revealed of the truth; also
contemplating the truth that Allah
revealed in His books to the prophets
and His messengers. And do not be like
those who were given the Scripture
before. And do not let them follow in
the footsteps of the people of the
Scripture before you. So the time
passed for them. Because the distance
was long between them and their
remembrance of Allah, and their hearts
were left for too long without being
nourished by reflection. Contemplating
the verses of Allah, little by little,
their hearts hardened and became like
stone. So Allah reminds us all, do not
be like the people of the Scripture
before them. Because their hearts were
neglected for too long, left without
being watered by the remembrance of
Allah, by the verses of Allah. Then
their hearts became hard. Their hearts
hardened and became like stone. And
many of them are defiantly disobedient.
And most of them live immersed in
defiance. Allah invites us all, amidst
the trials and charms of this worldly
life, so that we do not forget. Lately
the various kinds of offerings
presented to us regarding the pleasures
of this world have truly intoxicated
most of humanity, making them forget
the purpose of their lives. Therefore,
the struggle at this time is actually
heavier compared to the past. Not only
for adults, starting from children who
are busy with gadgets, busy with
various kinds of shows they watch on
YouTube, on television, news that is
easy for them to obtain, even though
most of it is detrimental to them. If
only they did not know, it would be
better. Not to mention the hoax news
that circulates, the slanders that are
scattered everywhere. All of this truly
becomes a very heavy obstacle for a
servant to draw closer to Allah. So ask
Allah for His help to assist you all.
Ask Allah, never grow weary, so that
Allah Subhanahu wa ta'ala grants His
guidance and direction to us all.
Granting us steadfastness and patience
until we complete the trials in this
worldly life safely and successfully.
Then in closing, "Know that Allah gives
life to the earth after its
lifelessness." Know truly that Allah is
the one who gives life to the earth
after its death. Dry, barren lands,
plants that have turned black in a dead
state. Once the rain falls, they come
back to life. So too will we be, later,
after our death. How easy it is for us,
for Allah, to bring us all back to life
. "Know that Allah gives life to the
earth after its lifelessness." Know
truly that Allah has the power to give
life to the earth after its death. We
have made clear to you the signs, that
you might use reason. Truly, We have
explained Our verses to you so that you
may become people of understanding. If
you are willing to contemplate, willing
to think, you will surely see that the
verses of Allah in His book can be
proven through the signs found in the
heavens and on earth. Including us, we
are signs that show the greatness and
majesty of Allah Subhanahu wa ta'ala.
Brothers and sisters who are blessed by
Allah. Our life in this world is not
for long. Let us together constantly
remind ourselves and our families to
also pray to Allah, that He may truly
pour patience into our hearts as we
undergo life's trials and make our
hearts fully loyal to Him. Our life and
our death are for Allah Subhanahu wa
Ta'ala alone. May this world not become
an obstacle for us in our journey
toward Allah. Instead, we hope to use
this world as provisions for the
afterlife, which will gather us with
His messenger, together with his family
and his companions. Likewise with the
prophets, the messengers, and the
brethren of our Prophet Muhammad,
sallallahu alaihi wa alihi wasallam.
Rabbana atina min ladunka rahma wahayi
lana min amrina rasyada. Allahumma
alimna ma yanfa'una wanfa'na bima '
allamtana. Subhanakallahumma wabihamdik
ashadu alla ilaha illa anta
astaghfiruka wa atubu ilaik. And from
you all. Wasalamualaikum warahmatullahi
wabarakatuh.
Asalamualaikum warahmatullahi
wabarakatuh. Thank you, Ustaz Husein.
Alright, we have just listened to the
explanation regarding Surah Al-Hadid,
starting from verse 11 onwards.
Hopefully, it becomes a source of
understanding for us all. We will meet
again another time. Thank you for your
attention, everyone. I am Muhammad
Krishna, Anis Mualim, Fahi, and our
cameraman, Neza. We bid you farewell.
Wabillahi taufik walhidayah.
Wasalamualaikum warahmatullahi
wabarakatuh.