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0:05 Brail TV. 0:12 In the name of Allah, the Most Gracious 0:13 , the Most Merciful. Peace be upon you, 0:14 and Allah's mercy and blessings. 0:16 And peace be upon you too. 0:17 O Allah, send prayers upon our master 0:18 Muhammad and the family of Muhammad. 0:20 Praise be to Allah, we meet again this 0:23 Wednesday, the 21st of Safar 1448 Hijri 0:25 , or the date of August 5, 2026. We 0:31 meet again on Hijrah Talk. We have 0:36 invited a handsome gentleman. He was 0:41 born in Bali, North Kuta, on May 20th. 0:46 He went to elementary and junior high 0:49 in Kuta, senior high in Denpasar, then 0:52 attended university at Agomisandi, and 0:55 we will hear his story of how he 1:00 embraced Islam. His name is I Wayan 1:04 Arta, a retired Lieutenant Colonel. 1:08 Peace be upon you. And peace be upon 1:11 you too, welcome to Rasil. 1:14 Was it hard to find Rasil? 1:17 Praise be to Allah, no. 1:18 Did you have a guide? 1:20 I had a guide. 1:20 Mr. Daula, right? 1:22 I have passed through this Transyogi 1:24 road several times already. 1:26 Oh, I see. 1:28 So, Mr. Wayan, what is the story of how 1:31 you converted to Islam? 1:35 I myself, actually 1:37 don't know. 1:38 I don't know exactly. Yeah. 1:40 It's like walking, and suddenly I was 1:42 already inside 1:44 or had already reached the destination. 1:46 Oh, so it wasn't because, for example, 1:47 you heard the Adhan or saw people 1:48 performing Wudu, 1:50 or saw the rituals, but just suddenly 1:52 you entered, right? 1:53 Yes. 1:55 So people say you were fasting back 1:56 then even though you weren't Muslim, 1:58 but you participated in fasting. How 1:59 long did you fast? 2:01 Uh about 4 years in a row 2:05 I always fasted. 2:06 Over those 4 years. 2:07 I had Suhoor myself. Yes. 2:09 Just following along. So 2:11 you were in a boarding house with 2:12 college friends, right? 2:13 Yes, with college friends. So we would 2:16 usually wake up at 3 AM and go to the 2:19 food stall to eat. 2:21 Yeah. 2:22 So the stall 2:22 for Suhoor. 2:23 What was your first lesson about 2:24 fasting? Eating until full. 2:27 Eating until full at Suhoor time. 2:28 Eating until full. Yes. So that I 2:30 wouldn't be hungry until Maghrib. Turns 2:33 out you were still hungry, right? 2:36 Indeed, I wasn't 2:36 strong enough until Maghrib, right? Yes 2:38 . 2:39 Then how did you wait for Maghrib time? 2:44 Just like normal activities, sometimes 2:45 in the afternoon I would go jogging. 2:47 Oh, really? 2:48 Yes, but I was strong. 2:49 Strong, huh. 2:50 Yeah. 2:51 Maybe that's one of the blessings 2:54 of fasting, but why did you 2:56 feel so fresh until the evening? 2:58 But it's strange that you were not a 3:00 Muslim back then, yet you fasted, even 3:02 up to 3 years. Why was that? What was 3:04 just tagging along, for the sake of 3:06 solidarity with friends. 3:07 Just solidarity, right? 3:11 Masya Allah, solidarity with friends 3:13 led you to fast for 3 years. 3:15 Yes. 3:16 Then what happened in the end? Well, it 3:18 felt like being halfway there, so I 3:19 thought it was better to just convert 3:20 to Islam. When was that? 3:22 Uh in the year '07. 3:26 In '07. 3:27 Yes. 3:28 At which mosque? 3:29 Uh, at the Army Chaplaincy Center. Hm. 3:33 At the Army Chaplaincy. 3:35 In Matraman. The Matraman office. 3:37 How did it happen suddenly? Wow, the 3:38 intention was already firm. How so? 3:41 I didn't even know the intention myself 3:42 . 3:42 I didn't know either. 3:43 I don't know. So, people knew that at 3:46 that time, one of the ways to convert 3:50 was through marriage. 3:52 That's what they knew. 3:53 Yes. That's what I knew. So no, 3:55 so Mr. Wim understood that if one 3:57 converts to Islam, they must get 3:58 married first. 3:59 One way to convert to Islam is through 4:01 marriage. The focus was not really on 4:05 the conversion, 4:07 but on the marriage. 4:08 Oh, 4:09 that was the initial point. Now, the 4:11 risk, if you want to marry a Muslim, 4:15 you must convert to Islam. 4:16 Must convert to Islam. That was all I 4:18 knew. 4:19 Did your future wife have any 4:20 objections to Mr. Wayan's former 4:22 religion? 4:23 Actually, I was the one who objected. 4:26 Oh, 4:27 because I once asked, what if I were to 4:31 follow your religion? Then I said, I 4:35 wouldn't be able to teach you. 4:39 If your future wife were to follow Mr. 4:41 W's religion, Mr. Win himself wouldn't 4:43 be able to teach her, right? 4:45 Couldn't do it, right. 4:47 So, in the end, that's how it happened. 4:50 Alhamdulillah. Had you previously 4:52 participated in rituals of your old 4:53 religion? Just superficially. 4:56 Just superficially. 4:57 Just superficially; I didn't really 5:00 know much, I didn't have the chance to 5:02 learn in detail. 5:04 Were your parents also still practicing 5:07 your old religion? 5:08 Still the old one. 5:11 And in your village, were there many 5:12 people converting to Islam back then, 5:14 Mr. Wayan? 5:16 Actually, it wasn't familiar in the 5:17 village. 5:17 Islam wasn't familiar there, right? 5:19 So what, 5:20 if someone moved to, moved to... 5:21 what was common was, what was already 5:23 there was the church. 5:25 Hm. 5:25 So the tendency was, 5:27 if someone converted, it was just a 5:29 normal thing. 5:30 Christianity. Yes. If they did convert, 5:31 they'd go to Christianity, not Islam, 5:33 right? 5:33 Yes. Yes. 5:34 Masyaallah. Finally, yeah. 5:39 Mm. Then after you took the Shahada, 5:43 what did Mr. Wayan do in terms of 5:47 uh, 5:48 getting closer to Islam? 5:49 First, I was asked to learn the Quran. 5:52 Hm. Asked by my late father-in-law. 5:57 And, I was even given a piece of 6:00 writing, 6:01 handwritten, 6:02 the forms of Hijaiyah letters. 6:04 Yeah. 6:04 Like, these are the shapes. This is how 6:07 it connects at the front, this is how 6:09 it connects at the back. Yeah, I was 6:11 told. Like that. Just a single sheet of 6:14 paper. 6:14 H. 6:15 So I accepted it. As soon as I looked 6:18 at it, I thought. If it's just like 6:22 this, insyaallah it won't be difficult. 6:24 Oh, I see. So, I made my own internal 6:29 program. 6:30 Yeah. 6:30 Oh, the important thing is to be able 6:32 to read first. Then after I could 6:34 pronounce the letters, I would look for 6:37 a teacher 6:39 to refine it. 6:41 Now, 6:42 then, 6:43 after that, once I was fluent in 6:45 reading, I'd look for another teacher 6:47 to understand the meaning. 6:48 Another teacher. 6:49 Now. But it turned out I couldn't do it 6:52 in stages like that. Yeah. 6:55 It wasn't enough. Yeah. 6:57 So, alhamdulillah, it went 6:59 simultaneously. Uh, that was in '87, 7:08 '88, around the 90s, '90 or '91 when I 7:11 was at school. 7:13 Hm. 7:14 School, 7:15 college, 7:15 no, school, what kind of school was it? 7:19 a promotion, a military school, 7:22 moving up in rank. 7:24 Yes, 7:25 like that. 7:27 Well, after that, there was an 7:28 assignment. But before that, I was 7:32 teased by my friends. 7:33 Hm. Teased how? 7:37 During Ramadan, in what? During my 7:40 training, right. 7:41 Uh-huh. 7:41 We set up a small prayer room in what? 7:44 In the barracks. 7:45 For tarawih, what? For tarawih prayers, 7:47 you know. 7:48 We were pointing fingers at each other 7:49 to lead. 7:50 To lead the prayer. 7:51 We were pointing fingers to see who'd 7:52 be the imam. Well, finally. I just 7:56 acted confident. 7:57 Confident. 7:58 Turns out, my friends were being 8:00 mischievous. 8:01 Mr. Wayan was asked. 8:02 I heard a sound. 8:04 Even though I only memorized a few 8:06 short chapters. 8:08 Since it kept being heard and used. 8:10 I was told to be the imam. Masyaallah. 8:13 Okay, just let it be, who's afraid, 8:15 right? I didn't even know what to 8:18 recite or how it should be. 8:21 H. 8:22 Anyway, after finishing school, I got 8:26 an assignment in Jayapura. 8:29 Hm. 8:30 In Jayapura, thank God, the office was 8:32 near a mosque. 8:33 Uh-huh. Uh-huh. 8:35 Since I was often seen at the mosque, I 8:36 got teased again and asked to help 8:38 manage it. 8:40 Oh, so you were on the mosque committee 8:41 there. Yes, the committee too. 8:42 That. 8:44 Well, until I finished in the year 2000 8:46 , eh, excuse me, 96. If I'm not 8:51 mistaken. Oh, yes, that's right. Back 8:55 to Jakarta. H. 8:56 To Jakarta. Well, then. I got what you 9:02 call an external assignment. It was at 9:05 the Ministry of Foreign Affairs then. 9:07 Uh-huh. At the Ministry for preparation 9:10 for overseas duty at the time. Well, 9:13 there was a presentation. 9:16 At their mosque. 9:17 Uh-huh. 9:18 For, uh. A 40-hour Quran translation 9:23 program. 9:24 40 hours, so I joined. 9:25 The class was held at Istiqlal back 9:27 then. As it happened, I was close to 9:29 there. 9:30 I was living in Senen at the time. In 9:33 Senen. 9:33 H. 9:34 Thank God, I could join. Yeah. 9:37 How long was it? It turns out I 9:40 initially thought, "Oh, in 40 hours I 9:42 can translate the Quran." 9:43 Yeah, it turns out it wasn't. 9:45 Like that. It turned out not. The 9:47 stages were 40 hours. 9:49 The study period was 40 hours. 9:51 One juz, the target was 40 hours to 9:53 finish. 9:54 Finished. Thank God, I managed about 9:59 one or two juz. 10:01 But after that. 10:02 With the translations, yes. H. 10:04 Translating, but my reading was still 10:06 just reading. 10:07 Not fluent yet. 10:09 Then I, uh. Was assigned in '99. 10:14 To. 10:14 I got assigned to Morocco. 10:16 Hm. In Morocco. 10:17 This is funny too, in Morocco. 10:21 There were friends of ours studying 10:24 there. Yeah. 10:25 Yes. There were students studying there 10:27 . So I asked one of them, "Please, 10:31 teach the kids to recite the Quran." I 10:35 said, I said, "The kids, not me." 10:36 H. 10:38 The kids. I even said, "These kids have 10:40 learned to recite until here." 10:42 In Morocco. In Morocco. 10:44 Asked to teach the kids. Which kids, 10:46 Indonesian kids or whose kids? 10:47 My kids. 10:48 Oh, those four children. Yes. So the 10:51 intention was for them to teach my 10:53 children who are university students. 10:56 Well, it turned out that when I asked 10:57 around, no one wanted to except for one 10:59 . 11:00 Hm. 11:01 So, he said, "Oh, no one else wants to, 11:05 only me." Fine then, go ahead. 11:09 I said, "So these children have already 11:13 joined TPA (Quran study group), they 11:15 can already read this and that." My 11:17 expectation of what Quran recitation 11:19 looks like is just like that. "Who is 11:21 that? Someone named Muamar. Yes, 11:23 Muamar. Well, like that. Like that. I 11:26 want it to be, I know that's how people 11:28 recite the Quran. 11:32 So, I want it to be like that later. 11:37 He said, he said," Now, this is my 11:40 first lesson, Mr. Wayan, if the 11:42 recitation hasn't been corrected and 11:45 you try to add melody, 11:49 it will surely be ruined. " 11:50 Uh-huh. 11:51 Like that. Oh, I see. Oh, yes. Fine, go 11:54 ahead. 11:54 H 11:54 so yeah, I, alhamdulillah, since then. 11:59 So if other friends usually go out on 12:04 weekends, you know, like having picnics 12:06 somewhere. 12:07 Uh-huh. I didn't, I just kept the kids 12:10 at home 12:11 on Sundays. 12:13 Hm. 12:14 And gave them lessons. Masyaallah, the 12:16 teacher was there from around 10. That 12:19 10. In the morning. 12:20 Yes. 12:21 Uh-huh. So what about the break for 12:24 Dhuhr? Lunch for a bit, then continue 12:26 again from Asr to Maghrib, they were 12:28 content sitting there. Masyaallah. 12:30 H 12:31 like that. That's it. So the children 12:33 were learning, alhamdulillah. But I, I 12:36 was just making excuses. 12:39 Hm. 12:42 Just looking for excuses to leave. 12:43 Uh-huh. 12:45 Checking on the office or whatever. 12:49 For 3 years. 3 years. 4 years actually, 12:55 4 years. Well, I was nearing the end of 12:58 my assignment, almost finished. Then I 13:01 sent my family home first, and I was 13:03 left alone 13:04 in Morocco. 13:05 Yes. That's when I couldn't make 13:07 excuses to the teacher anymore. 13:10 Why 13:10 couldn't you make excuses anymore? 13:13 Oh," make excuses "means to avoid 13:15 things. That was when I finally started 13:17 learning. Masyaallah, I just found out. 13:19 Okay, this is how it's actually read. 13:22 Before, when I read Surah Yasin, 13:24 uh-huh. 13:26 I could finish it in 10 minutes. 13:28 H. 13:29 But after I learned the rules, 13:32 it would take 30 minutes and I still 13:33 wouldn't be finished. 13:34 Hm. 13:35 That is masyaallah. Oh, so this is how 13:36 it is. Well, since then. So, this is my 13:39 first teacher who taught me. It turns 13:41 out reading the Quran has rules that 13:44 must be followed. 13:45 H. H. 13:47 So, after that, then I went back home. 13:50 And alhamdulillah, at the mosque near 13:52 my house, there is also a Quran class. 13:55 Uh-huh. 13:55 Like that. Masyaallah. I found another 13:58 one. Finally, I just kept going. Now, 14:04 alhamdulillah, after that, I started to 14:06 enjoy it. Started to enjoy what you 14:08 call it? 14:08 The Quran. 14:09 Yes, reading it. Well, then, when I was 14:15 , uh, at...when assigned, suddenly 14:20 there was this, there was an offer, an 14:25 offer to 14:26 take part, 14:27 join, join a Quran memorization 14:29 competition. 14:30 H 14:30 Memorization, memorization or just 14:32 reading, I said. 14:34 Memorization. 14:35 Memorization, how do you mean? Even 14:37 though I hadn't memorized anything at 14:39 all. Okay. Then what are the criteria? 14:42 Oh, here, there is, there's a letter. 14:44 Alright then, give it to me, give it to 14:46 me. It turned out there was this term, 14:48 a 5-juz category of memorization. There 14:52 was 10 juz, 20 juz, and 30 juz. Uh, and 14:55 30 juz. 14:56 Sir, which category are you joining? 14:57 The smallest one, I guess. Finally, I 14:59 said," Just go for it. I'm not in it 15:02 for the competition. "I said," Heh, 15:04 what do I want? To build relationships 15:07 with people who love reading the Quran. 15:09 "Those who love to memorize it, so 15:11 hopefully I'd get some of that, right? 15:13 So, that's it. 15:15 Well, the first year, it turned out I 15:18 wasn't called. When I checked, it 15:20 turned out someone had already been 15:22 sent. That was in preparation for, uh, 15:25 a Quran memorization competition in, 15:29 here, in Riyadh. 15:30 Yeah. 15:30 So, the Sultan organized the event at 15:33 that time, inviting, uh, what's it 15:36 called? Uh, specifically military 15:40 personnel. 15:41 Heh. 15:41 Military from countries with large 15:43 Muslim populations, like that. So, 15:45 that's it. Well, then the first year I 15:48 didn't participate, I wasn't called. 15:51 Heh. 15:51 Well, since then. But Alhamdulillah, I 15:53 still had the chance, so I kept trying 15:55 to memorize. Alhamdulillah, I got 4 juz 15:58 out of the five targeted. 16:00 Heh. 16:01 Yes. But the time had already come, 16:03 it was time for the competition. 16:05 I participated. When it was my turn to 16:10 perform, I whispered to the judges. 16:13 Heh. 16:14 I'll just do 4 juz, okay? 16:17 Because I've only memorized 4 juz, you 16:19 see. 16:19 Just four. Really just four, even 16:21 though the target was five. 16:23 Heh. 16:23 Already inside, one juz gets three 16:29 questions. 16:30 Hm. 16:31 So, Alhamdulillah, juz 1 passed, 16:33 although not perfectly. Just what you 16:36 call it? Juz 2 got through, juz 3 got 16:39 through, juz 4 got through. Well, when 16:41 entering juz, juz, juz 5, 16:43 like that. The questions didn't come to 16:44 mind at all, right, when reading again. 16:51 Ah, nothing at all. When again. 16:52 Three questions. 16:54 Lost. 16:55 The questions were to continue the 16:57 recitation, to continue 16:58 what was read from the beginning of the 17:00 verse until enough. continued. 17:02 So, it was repeated and continued. 17:05 Uh, where were the judges from? 17:08 One of the judges was the Imam of 17:11 At-Tin Mosque. 17:12 Oh, 17:13 one of them. So, 17:15 Heh. 17:15 And the others were from within the 17:18 internal circle. Heh. 17:22 That's it. Well, then. Well, the first 17:24 year, this second year is the second 17:27 opportunity, since it's held every 2 17:29 years, I didn't really think about 17:31 going or not, the important thing was 17:33 to participate first. Then, after that, 17:37 I got more motivation, the third 17:39 opportunity, I continued again and 17:42 Alhamdulillah it was finished 17:44 completely. So, this third opportunity 17:48 was in 2012, the competition, what was 17:50 it called, the selection. So, I left in 17:54 2013. So, in 2013, I joined a trip to 17:56 Saudi. So, even if I was just there to 17:58 cheer them on, 18:01 it wasn't because I was anything 18:02 special. But it was because my friends 18:04 didn't want to go. 18:07 There was an opportunity to be invited 18:09 to memorize the Quran, but they didn't 18:11 want to, right? 18:12 So, but I'm sure 18:13 they were capable. 18:14 Yeah, maybe many were capable of 18:16 memorizing, they just didn't want to. 18:19 Yeah. But thank God, I got a free Umrah 18:22 , that's not bad. 18:23 Masha Allah. Masha Allah. 18:27 Okay, Iwan Dat, still on the Hijrah 18:29 Talk show where we invited Iwayan Arta, 18:32 who converted to Islam just like that, 18:34 not because of hearing the call to 18:37 prayer or hearing the Quran recited. He 18:39 just converted, there was no plan at 18:42 all. Even when he hadn't converted to 18:45 Islam yet, he would fast for 3 years, 18:48 joining for suhoor and iftar. 18:51 But he didn't join for Tarawih, right? 18:54 Oh, absolutely not. 18:55 No. 18:55 No. But when 18:58 my friends would sometimes hold what, 19:00 hold 19:01 daurah 19:01 lectures, right, in that, what 19:04 at the mosque, 19:05 or at the boarding house. 19:06 Oh, at 19:06 yeah, I'd tag along, 19:08 just keeping them company, but I didn't 19:09 really get it either. Oh boy. At that 19:15 time, when you first learned the Quran, 19:17 was it directly from the Arabic script 19:18 or did you use the Latin alphabet first 19:20 ? 19:21 Now, there’s a funny experience with 19:22 this too, when I was memorizing 19:29 Al-Fatihah. 19:30 Yeah. 19:30 From the Latin script, of course. I 19:32 didn't know Arabic yet. 19:33 Right. 19:34 So, that's why my first prayer was what 19:37 ?" Ihdinasiratal mustaqim. "Just as it 19:41 was written in the Latin script, 19:43 the Latin was exactly as it was, right. 19:45 Now, my first prayer was the Isha 19:48 prayer. This is also funny. I did the 19:52 Isha prayer without a prayer mat. 19:55 He he 19:56 at the boarding house. Now, I was 19:59 rooming with a friend, a student at 20:01 UNAS Ragunan, right, 20:04 I just snuck in when I saw, oh, 20:06 there’s a prayer mat hanging on his 20:08 chair. Yeah. 20:10 It was already worn out too. It was 20:11 shabby. Already shabby. 20:13 A small prayer mat. I looked left and 20:16 right, nobody was around. 20:17 Hm. 20:17 I stole it. 20:18 Hm. 20:19 Stole it. I went into the room, locked 20:20 the door, and I prayed. 20:21 Hm. Prayed. 20:23 My back was drenched. Sweating. 20:25 Why? 20:26 Well, sweating, you know. 20:28 Because it was my first time praying. 20:29 Was that first prayer 20:30 before you converted to Islam, L? Yes, 20:32 I had. That was when you had already 20:33 converted to Islam, right? 20:34 Already 20:35 first prayer. Then, prayer. The Fajr 20:39 prayer. Ah, my Fajr prayer was two 20:42 raka'at, right. 20:43 H 20:44 but I used the first Tashahhud. 20:48 Initial. 20:48 Yeah. I didn't know any better. 20:49 Yeah. 20:51 Done. Then I was corrected during 20:53 Friday prayer. 20:54 Heh. 20:55 When I joined Friday prayer, it's two 20:57 raka'at, right. 20:58 Yeah." Oh, I didn't use the initial 21:00 Tashahhud. "I got home and asked my 21:01 wife," Why is the two-raka'at prayer 21:04 not using the initial Tashahhud? "" 21:06 Well, of course, the two-raka'at one 21:07 doesn't use the initial one. "Oh, I see 21:11 . Like that. So, uh, the prayer, the 21:16 first tashahhud, the final tashahhud, 21:19 how was the calculation back then, what 21:21 was the assumption? 21:24 Well, I only knew that prayer, prayer 21:27 has a first tashahhud and a final 21:29 tashahhud. 21:30 Uh-huh. For two rak'ahs. 21:32 My logic for a two-rak'ah prayer 21:36 yeah is one rak'ah. One rak'ah, then 21:40 the first tashahhud, then later my 21:42 logic is 21:43 in the first rak'ah there is also a 21:45 tashahhud. 21:47 Yes, that's the Fajr prayer. 21:50 MashaAllah. Okay, let's read the 21:53 WhatsApp messages from the listeners 21:56 first. We will also read his phone 21:59 number later. In case you want to get 22:01 to know him. Go ahead. Uh, where is the 22:04 WhatsApp that came in? Hm. Mr. Wayan, 22:11 congratulations on becoming a Muslim. 22:14 Welcome to Rasil, Mr. Wayan. Uh, what 22:18 are your impressions, Mr. Wayan, after 22:21 now entering Islam, from Mr. Hendro? Go 22:27 ahead. 22:30 Uh, after, after getting some 22:33 information, you know, I didn't really 22:37 read or study diligently. Just at most 22:41 from lectures, from what 22:42 straightforwardly. 22:44 I kept thinking like this, it turns out 22:49 I am not converting to Islam. 22:51 Hm. But, 22:54 but I was returned by Allah to my 22:55 fitrah (natural state). 22:57 Hm. 23:00 I figured it like this, is there any 23:07 human who is what? Are these humans 23:12 creations of someone other than Allah? 23:15 Hm. As far as I know, what I know Allah 23:22 created Prophet Adam, peace be upon him 23:23 . Then, well, he had descendants. 23:26 Hm. 23:27 I don't know if there were other humans 23:31 besides who that first human was, 23:34 besides Prophet Adam. 23:36 Hm. Certainly with his partner, yes, 23:39 with that, as told in Surah Al-Baqarah. 23:42 Uh I only know this. I don't know of 23:48 any other human who was a creation of 23:51 someone other than created by Allah. 23:54 Uh-huh. 23:55 That is what I know. Now, then one time 23:58 I read that surah in the surah in the 24:04 surah, what is it called? Al-A'raf 24:06 verse 172. He 24:08 there is a Mushaf (Quran), right? 24:13 Borrow a Mushaf. 24:14 The Mushaf, please, uh 24:16 Mr. Rofi 24:17 I haven't memorized it, Rofi. 24:19 Is there a Mushaf with a translation, 24:21 if possible? 24:22 Ah, sure. So 24:25 okay, Iwan Lan Danut, in the Hijrah 24:28 Talk event where we invited I Wayan 24:31 Arta. He is from Bali. From North Kuta, 24:37 on May 2nd, year 3. 24:42 He entered Islam just like that, not 24:44 because he was inspired by hearing the 24:47 Adhan or Wudu or what, but he just 24:49 joined in fasting when he wasn't Muslim 24:51 yet, until he finally learned the Quran 24:54 . 24:56 And now he has memorized 4 juz. 24:58 Yes. Okay, please Ustaz, let's meet. 25:01 Auzubillahi minash-shaytanir-rajim. Wa 25:05 id akhadha rabbuka min bani adama min 25:07 zuhurihim zurriyyatahum wa ash-hadahum 25:14 'ala anfusihim alastu birabbikum qalu 25:18 bala shahidna an taqulu yawmal qiyamati 25:23 inna kunna' an hadha ghafilin. Now, 25:29 that's the meaning, right? And remember 25:33 when your Lord took from the loins of 25:36 the children of Adam their descendants 25:39 and took them to witness against 25:41 themselves," Am I not your Lord? " 25:44 H 25:45 and Allah took a testimony against 25:49 their souls. He said," Am I not your 25:53 Lord? " 25:54 Said Allah. They answered," Yes, You 25:58 are our Lord. "" We bear witness, we do 26:02 so, "says Allah," so that on the Day of 26:05 Resurrection, you will not say, 'Indeed 26:08 , we were unaware of this.' " 26:11 So what I mean is this, 26:14 I am impressed by this verse. Yeah. 26:19 Allah has prepared so many souls, a 26:24 large stock, right? 26:26 Now, then when it was 26:28 but originally, a covenant was already 26:30 taken. 26:30 Yeah," Am I not your Lord? "like that. 26:34 So these souls have all answered. Yeah. 26:38 That's right, right? So that 26:40 they have testified that the Lord of 26:43 all these souls is Allah. 26:45 Uh-huh. Now, after that, these souls 26:48 are spread, so they enter the fetuses, 26:51 they are blown into them. 26:54 Now, one of them was placed, for 26:56 instance, in that village of mine, for 26:58 example, right? 27:00 Yeah. 27:00 Now, when the condition in that 27:02 environment was like that, 27:05 it developed like that, right? 27:07 So, actually, originally, my Lord is 27:13 Allah, originally. There was an initial 27:17 recognition, that is true, but because 27:19 at that time it fell into such an 27:21 environment, it became like that. Now, 27:25 thank God, after that, the journey was 27:27 returned to its fitrah (original nature 27:30 ). So I, I know it like that. So at 27:34 first, I am not what, a creature 27:41 a creature outside of Allah's creation 27:43 that then entered Islam. No. 27:46 Indeed, from birth, one should be 27:47 Muslim, right? 27:49 Originally, originally, that is the 27:52 fitrah. Yes. Then it entered there. So 27:58 it was returned again to walk the path 28:00 of this fitrah, like that. 28:03 Okay. Allah knows best. So my 28:05 impression is, 28:07 I got that. 28:08 Then the second thing is this. Now, 28:13 after following this journey, I keep 28:17 making analogies. Making analogies if 28:22 we are in one big family, 28:25 Yes. 28:25 that is already well-organized, right? 28:28 With rules of the game, with guidelines 28:32 , and so on. Now, then one day someone 28:35 is separated. Yeah. 28:37 Separated, for example me, separated to 28:40 another place far away. Now, one day I 28:44 return to that family. 28:46 Hmm. 28:48 But why are there so many changes? 28:51 Hmm. 28:52 Now, what I observe is this. Uh, this 28:59 is just the reality in our environment, 29:00 right? So many of us are Muslim, but 29:06 about what percentage read the Quran? 29:10 Very few. 29:12 Uh, just imagine it. Then, of those who 29:17 read the Quran, about what percentage 29:23 understand it? 29:24 Not yet understanding. 29:25 Yeah, not yet 29:26 neatly perfecting their reading. 29:28 Uh-huh. After that, we narrow it down 29:31 further. Of those who have already 29:32 perfected their reading, about what 29:34 percentage know the meaning? Because 29:37 it's not our language, right? 29:39 Uh-huh. 29:39 Just for our own environment. These are 29:42 my own observations, hopefully I'm 29:44 wrong, though. 29:46 It seems like it's very few. 29:48 Yeah. 29:48 Now, that's it. Then. Now, thank God, 29:52 earlier I told you I had the chance to 29:54 learn, and it turns out reading the 29:56 Quran has its own rules and its own 29:58 guidelines. Just a small mistake, a 30:02 slight distraction, and the meaning 30:04 changes, you know. So, that's why 30:11 lately I’ve had this thought, like 30:14 comparing it to a building. Now, many 30:21 people are concentrating on tidying up 30:27 the interior, the walls, and the roof. 30:33 But meanwhile, in my opinion, not many 30:39 are paying attention to the foundation. 30:42 Yes. Yeah, my thought isn't from any 30:46 literature, just my own reflection. 30:53 It seems our foundation is this: 30:57 The Quran. 30:58 This Quran. Now, I remember, uh, when 31:06 Allah created Prophet Adam (peace be 31:08 upon him), He boasted about him to the 31:10 angels in Surah Al-Baqarah. Then, after 31:14 that, he was ordered to live in 31:18 Paradise. Then he was tempted by Iblis. 31:23 And then he slipped. 31:26 Slipped. Finally, Allah commanded him 31:29 to go down to, uh, what is it? To Earth 31:32 . 31:32 Yes. 31:33 Yeah. Then, what was Allah's message 31:37 after that? 31:42 Auzubillahiminasyaitanirrajim. Qul 31:45 nahbitu minha jamia faimma ya'tannakum 31:50 minni hudan tabi'a hudaya fala khaufun 31:55 alaihim wala hum yahzanun. I imagine it 31:58 like this, for example, let's say a 32:04 soldier. Their first assignment is in a 32:09 city where everything is available. 32:13 Basically, it’s comfortable, 32:15 everything is fine. Uh, and the boss is 32:20 good, the facilities are good. 32:23 Everything makes them comfortable. But 32:26 one day, an order comes down. 32:28 They are assigned, 32:29 assigned to a remote area they never 32:33 even imagined. Indeed, Allah’s 32:37 program for Prophet Adam (peace be upon 32:40 him) was to manage the Earth. 32:44 That’s up to Allah’s scenario, on 32:46 how it unfolds, right? Now, I imagine 32:48 it like that. Uh, they were already 32:51 comfortable living in the city with 32:54 everything provided. Now, with one 32:57 condition, for example, just like 32:59 Prophet Adam (peace be upon him), he 33:00 was told," Wala taqraba 33:05 hadihis-syajarah "—that was the only 33:09 prohibition, right? 33:11 H. 33:12 Yes. So, for example, that’s how I 33:15 imagine it—the soldier who was 33:17 comfortable in the city is suddenly 33:20 ordered to a remote place they never 33:22 imagined. 33:25 Assigned to a remote area they never 33:26 imagined at all. 33:29 Now, they're anxious, right? 33:31 Yes. 33:33 With that, Allah—or the commander, 33:36 using the commander analogy—says," 33:39 You just go there. "Yes." I’ll give 33:44 you the manual later. " 33:48 Hmm. 33:49 Now, Allah’s decree was as stated: 33:51 Faimma ya'tannakum minni hudan faman 33:54 tabi'a hudaya fala khaufun alaihim wala 33:57 hum yahzanun." Faimma "comes from" in " 34:03 and" ma, "and if later it comes, plus" 34:08 yatiannakum "—the 'nun' is given a 34:12 shadda for emphasis. Uh, meaning" and 34:18 if it comes, "and it will surely come." 34:21 Minni, "says Allah," from Me, "not from 34:23 anyone else." Hudan, "guidance, then" 34:28 faman. "So whoever" tabi'a, "follows" 34:33 hudaya, "" hudaya "is what Allah calls 34:36 My guidance. Yes." Fala khaufun alaihim 34:41 wala hum yahzanun. "They will not fear, 34:43 they will not grieve, right? 34:46 Yeah. That is my version of the 34:50 translation. Please check the details 34:54 for yourself later. 34:56 That’s roughly the general idea. Now, 34:58 what does it mean? When Prophet Adam 35:03 was sent to Earth, he was, what’s the 35:05 term? 35:07 Promised. Promised. 35:09 Like," You manage the Earth, and I’ll 35:11 give you guidance, "something like that 35:13 , right? Given guidance. So 35:15 those who follow the guidance 35:18 will be safe, fearless, and free of 35:20 sorrow. Now, what is that guidance? We 35:26 know that initially, the Zabur was 35:29 revealed. 35:30 H 35:31 To whom? Prophet David, right? 35:33 Hm. 35:33 Then after that what? They rebelled and 35:39 destroyed it, so later there was what? 35:43 New humans, and then the Torah was 35:45 revealed. 35:47 The Torah of Prophet Moses, right? 35:49 After that, it happened again. Uh 35:53 revealed again to Prophet Jesus. The 35:55 Gospel. 35:56 Lastly, finally 35:58 Prophet Muhammad, the Quran. 35:59 The Quran is right in front of us, 36:01 beating like this. H 36:03 And it's everywhere, we see it all over 36:05 . 36:05 Hm. Yes. 36:08 But on average, the Qurans in mosques 36:10 are very neat. Yeah. Stacked neatly. 36:16 Not read. 36:18 Rarely read. That’s my impression, 36:23 anyway. I hope I’m wrong. I. Now, 36:27 then there's more. Now, this is my 36:34 meddlesome side. I just like to meddle. 36:36 Sometimes when I hear people reciting 36:38 the Quran, it’s all over the place. 36:40 Hm. 36:41 Just arbitrary, the long and short 36:42 vowels are unclear. H. 36:45 Now, then, 36:47 finally, thank God, 36:50 I got roped into something by my 36:52 friends recently. 36:52 Yeah. 36:53 Where I live. Apparently, someone had 36:58 the initiative to build a small prayer 37:00 room. 37:01 Yeah. 37:02 On the side of the road, it was tidied 37:05 up, right? Then, looking for who would 37:09 manage this and that. Nobody dared, 37:14 nobody wanted to. 37:15 In the end, my friends dragged me into 37:18 it. I said," Fine, if you’re okay 37:21 with it being just like this, then go 37:23 ahead. " 37:24 Thank God, I then invited them— 37:27 invited them to what?" Let’s try to 37:29 learn how to read the Quran. "I’m not 37:31 a teacher. I don’t have the capacity 37:33 of a teacher. So, I don't have the, 37:37 what’s it called, competence. So the 37:40 learning is also unclear, just casual. 37:42 But I meddle. Yeah. 37:45 I hear people reading the Quran 37:46 unclearly. I like to just whistle and 37:48 stop them. Now, then I invited my 37:50 friends, and thankfully a few wanted to 37:52 . I just waited for them, I kept them 37:56 company. Like people practicing tennis. 38:00 I have a friend who likes playing 38:02 tennis. Likes playing tennis. I helped 38:05 by throwing the balls. I said," The one 38:08 practicing is you, 38:10 you practice while I throw the balls. " 38:12 Thank God, some wanted to. Now, from 38:17 what I got, it’s like what I’ve 38:21 received. That’s all I can share, 38:24 with the condition that, like if 38:26 we’re making a table, I’ll rough 38:29 out the legs first, but the refining 38:32 should be done by a teacher, I said. 38:35 Yeah. Yeah. 38:36 So, it’ll be with a teacher later. 38:37 Yeah. Thank God, they wanted to. But 38:41 masyaallah, once some of them get 38:44 started we sometimes come in after Asr 38:49 prayer. After Asr prayer, I teach— 38:51 well, not really teach, just accompany 38:52 them—they usually don't stand up 38:56 until Maghrib, they keep sitting. 38:58 They feel comfortable. They just enjoy 39:01 it. Especially when their recitation 39:05 starts to take shape, they lose track 39:07 of time. 39:08 Masyaallah, alhamdulillah. 39:09 Are those all adults learning there? 39:12 Uh, on average, they are my age, the 39:15 elderly group, the seniors. 39:20 Grandparents, you know. 39:22 Okay, brothers and sisters, we are 39:24 still on the Hijrah Talk show where we 39:27 invite Iwayan Arta. He was born in Bali 39:30 in North Kuta on May 20, 1963. He 39:34 entered Islam just like that, without 39:36 being inspired by anything in 39:37 particular. He just knew he became a 39:40 Muslim and participated in fasting when 39:42 it was the Muslim month for 3 years. 39:45 There is a question here from Mr. Billy 39:46 . Assalamu'alaikum, Mr. Wayan. Mr. 39:50 Wayan, how is the family's attitude now 39:53 towards your conversion to Islam? How 39:56 is the family's attitude? 39:57 Masyaallah, yes. Uh, alhamdulillah, 40:01 every time I return home, even with the 40:03 family, it is masyaallah. Uh. My 40:10 parents and then my siblings. Well, 40:15 even the neighbors are very careful. 40:20 Oh, careful? 40:21 What do you mean by that? 40:23 So. Uh, they even separate the food 40:28 because they know I am not allowed to 40:32 eat certain things. They know that in 40:35 my village 40:36 I am used to that, right? So, they 40:38 already know. So they separate it. Yeah 40:41 . 40:41 They make it themselves and are very 40:43 careful. 40:44 Yeah. 40:44 And so, what's the term for it? I 40:49 noticed that it is indeed a habit there 40:52 , right? So, what is the term for it? 40:56 Uh, let's call it a sign of respect, in 40:58 quotes, something like that. So, in 41:01 serving food to Mr. Wayan, they are 41:04 careful. 41:05 They are extremely careful. Don't let 41:07 it get mixed up. 41:08 Mixed up. 41:10 So even they are careful, and on our 41:12 side, we are also careful, right? 41:16 Careful. 41:17 So if they serve chicken meat, do they 41:19 have to recite bismillah or how is it? 41:22 Well, we just don't know. They don't 41:26 know, right? 41:27 Masyaallah. Do you still like going 41:30 back to your hometown in Bali? 41:31 Uh, lately, it's been a bit rare. 41:33 Yeah. 41:34 A bit rare, huh? Okay. Alright. Let's 41:36 read 41:39 uh another WhatsApp from Mr. Yaso Salop 41:42 to Mr. Wayan, how can a convert 41:45 memorize 4 juz? How do you do it? I 41:49 myself, who has been a Muslim since 41:51 childhood, haven't even memorized one 41:53 juz. I salute you. How do you memorize 41:57 it to be able to achieve that? From Mr. 42:01 Yasu, I was motivated to memorize when 42:07 there was an offer to participate in a 42:09 competition. 42:11 Hm. 42:12 Musabaqah Hifzul Quran 42:15 at the 15th military command. Well, 42:17 even though I didn't have any 42:18 memorization at all. 42:20 Yeah. 42:20 I didn't have any and didn't know the 42:22 theory of how to memorize. I don't know 42:24 . 42:24 Yeah. 42:24 The way was just random. Just random at 42:27 the time. So, I just tried it out. So 42:32 the verses I wanted to memorize, I 42:35 wrote them on a piece of paper. I wrote 42:39 as much as I could. The important thing 42:41 is that it sounds right, right? That's 42:42 it. Yeah, I tucked it into the car, 42:44 it’s probably still there in the slip 42:46 . Yeah. Tucked in the car. 42:48 When do you read it? 42:49 Well, Jakarta is full of traffic. 42:51 Yeah. 42:52 When I'm in traffic, I read it. 42:53 During traffic, I read a little, then 42:54 when the car moves, I stop, then back 42:56 at it again. Praise be to God. Also, I 43:00 had the chance to join that, what was 43:02 it called, the translation program. 43:06 Yeah, that 40-hour one. 43:08 The 40-hour one, right. At Istiqlal. 43:12 Thankfully, from there, reciting the 43:13 first juz, the early juz, was actually 43:15 quite fast. 43:16 Yeah. 43:17 Because as I read, I could visualize 43:18 the meaning, thinking this is about 43:20 this, that is about that. So, that was 43:22 very helpful. 43:22 Yeah. 43:23 So there's that. Actually, I only 43:27 recently learned the theory of 43:29 memorizing. 43:30 Hm. 43:33 Turns out there’s a system used in 43:34 Mauritania, if I’m not mistaken. 43:37 Hm. You read one verse how many times? 43:42 At least 100 times. 43:44 H. 43:45 Then you check if you’ve memorized it 43:47 . If not, just repeat it again. 43:51 So, okay. From Mr. Wira in Majalengka. 43:55 Mr. Wayan, what year did you go on Hajj 43:59 ? 44:01 My Hajj was in 2002, if I’m not 44:02 mistaken. 44:03 2002. 44:04 What were your impressions of going on 44:06 Hajj back then? At that time, I was 44:12 abroad, in 44:13 Morocco. So I went from there. 44:15 It was cheaper, right? 44:17 Not really, just the standard price. 44:20 There. Uh. What was it? I just saw it 44:28 as an obligation. 44:30 Yeah. 44:30 That’s all I knew at the time. So, 44:32 even the preparations weren't optimal 44:35 for me. It wasn't optimal. 44:38 I actually want to do it again. 44:42 But the wait is so long if I do that. 44:44 Yes, that. 44:47 Maybe I won't make it. Okay. 44:49 Yes, that’s it. 44:53 Okay. 44:54 There wasn't really a special 44:55 impression. Since I was already abroad, 44:58 thankfully I had the means. And it 45:02 wasn't far from there. Now, why not 45:04 finish it properly? That's the 45:06 motivation. Greetings from Mr. Tono. 45:09 Mr. Wayan, do you also like giving 45:11 lectures, or are you invited to preach, 45:14 or what? 45:16 No. As for giving lectures, I don't 45:18 have the knowledge for it. 45:21 Hm. 45:22 Oh, you don't have, what do you call it 45:23 ? I don't have enough background. So. 45:25 I don't have the competence for it. 45:27 Yeah. 45:28 I only focus on accompanying friends 45:30 who want to read the Quran properly, 45:32 that’s all. 45:34 And that is to the best of my ability. 45:37 With the note that. 45:38 Once they’ve learned with me, don’t 45:41 think they’re finished. 45:43 It must be refined further by a teacher 45:47 who is qualified. 45:50 Because, as it turns out, I hold that 45:52 reading the Quran cannot be done 45:54 carelessly. There are rules that must 45:57 be followed and that. Maybe some 46:01 consider it heavy. No. It turns out 46:05 it’s easy. 46:06 Not that I make it easy. 46:08 God is the one who guarantees it. H. 46:10 Allah guarantees it is easy." Walaqad 46:13 yassarnal qurana lidzikri fahal mim 46:16 mudzakir. " 46:18 Allah says that, and it's even repeated 46:20 four times in Surah Al-Qamar. 46:22 Al-Qamar. Al-Qamar verse 17. 22, if I'm 46:28 not mistaken, 32, and 40, the wording 46:31 is exactly the same," walaqad yassarnal 46:34 qurana lidzikri fahal mim mudzakir. "" 46:40 Wa "and" la, "" qad, "" la "is an 46:42 emphatic particle," qad "is also 46:44 emphatic, what is it? 46:46 Emphasis. 46:47 Gathering two, two, two pieces of 46:49 emphatic particles. 46:50 Yes. 46:50 That's a very strong emphasis. 46:52 Yes. Yes." Yassarna. "We made it easy, 46:58 says Allah, the Quran, for remembrance. 47:03 If it is made easy for remembrance, 47:05 surely it is also made easy to learn. 47:08 The problem is what's after that?" 47:09 Fahal mim mudzakir, "are you willing? 47:13 The problem is, are you willing? That's 47:15 the only problem, it's about 47:17 willingness, not ability. Next from 47:21 Mrs. Wirna. Mr. Wayan, I want to ask, 47:23 you have four children, right? Are they 47:25 now also like you, able to read the 47:28 Quran and have they memorized it? Read 47:34 the Quran. Alhamdulillah. Alhamdulillah 47:36 , they can read it. Yes. 47:38 But honestly, I don't want to be left 47:40 behind. 47:41 They are still, my children are my 47:44 seniors. 47:46 Hmm. 47:47 My seniors in learning the Quran. 47:48 Oh. They learned first, I learned later 47:52 , I mean, reading. 47:55 Learning with a teacher, yes. 47:57 So they were first. Alhamdulillah, my 48:00 first child studied at Al-Azhar. 48:03 Oh. 48:04 Al-Azhar, Egypt. 48:05 Egypt. 48:05 Oh. 48:06 Egypt. Egypt. Well, they finished there 48:08 and even Alhamdulillah managed to take 48:09 their Master's degree. Now they have 48:12 returned. Well, for that, God willing, 48:14 the knowledge is with them. 48:16 Oh. Even if it's not exhaustive, they 48:19 have it all. Including their spouse. So 48:23 , that is also Alhamdulillah. Then, the 48:26 ...what about the other three children, 48:30 Alhamdulillah they also learned first. 48:32 Okay. 48:32 Like that. So, I hope it is still 48:35 maintained; I don't constantly monitor 48:37 them, I monitor them less. 48:39 Okay. From Mr. Budi in Pesanggaran, Mr. 48:41 Wayan, may I ask, according to you, 48:43 what is the most beautiful thing about 48:45 Islam? What is it? Everything is 48:52 beautiful. 48:53 Everything is beautiful. 48:56 Everything is beautiful. 49:00 Okay. Someone is asking Mr. Wayan to 49:03 recite the Quran, any surah, it's up to 49:06 you. 49:08 Still with I Wayan Arta. 49:13 A Balinese person, right? He was born 49:15 there in Bali, in North Kuta, on May 20 49:18 , 1963; he converted to Islam just like 49:20 that without any particular inspiration 49:23 . 49:24 How many verses? 49:25 Whatever you prefer. Whatever feels 49:27 comfortable. Please go ahead. 49:28 This one, the one I am used to reciting 49:30 . 49:30 Yes, please. 49:31 Uh. Surah Ali Imran, verse 102. 49:36 Yes. 49:36 Yes, the one I am used to. 49:40 Auzubillahiminashaitanirrajim. Ya 49:48 ayyuhalladzina amanuttaqullaha. Haqqa 49:54 tuqatihi. Ittaqullaha haqqa tuqatihi 50:01 wala tamutunna illa wa antum. Muslimun. 50:10 Wata'tashimu bihablillahi jamian wala 50:14 tafarraqu. Wadz-kuru ni'matallahi. 50:21 Alaikum idz kuntum a'daan. Fa-allafa 50:28 baina qulubikum. Fa-allafa baina 50:33 qulubikum fa-asbahtum bini'matihi. 50:45 Minannari fa-anqadzakum. Minha 50:50 kadzalika yubayyinullahu lakum ayatihi 50:56 la'allakum tahtadun. Waltakum minkum 51:04 ummatun. Yad'una ilal khairi ya'muruna 51:18 bil ma'rufi wa yanhauna 'anil munkar wa 51:22 ulaika humul muflihun. Wala takunu 51:28 kalladzina. Wala takunu kalladzina 51:34 tafarraqu wakhtalafu mim ba'di ma 51:39 ja-ahumul bayyinat. And they will have 51:46 a great punishment. On the day when 51:51 some faces will be whitened and some 51:53 faces will be blackened, (it will be 52:02 said)," Did you disbelieve after your 52:05 belief? Then taste the punishment for 52:09 what you used to disbelieve. "And as 52:16 for those whose faces will be whitened, 52:18 they will be within the mercy of Allah, 52:23 within the mercy of Allah, the verses 52:31 of Allah to you in truth, and Allah 52:36 does not want injustice for the worlds. 52:43 And to Allah belongs whatever is in the 52:46 heavens and whatever is on the earth, 52:49 and to Allah all matters will be 52:51 returned. Sadaqallahul' adzim. 52:57 Masha'Allah. Uh, listeners of Radio 53:00 Rasil, that was a recitation of the 53:03 Qur'an by I Wayan Arta, a convert. And 53:06 that was not read, it was memorized. 53:07 Already memorized, yes. Okay, there is 53:10 a question here from Mr. Day. 53:14 Assalamualaikum, uh Mr. Wayan. Mr. 53:17 Wayan, they say you were once inspired 53:19 by a song by Ismail Marzuki about 53:23 when the hands speak, there will come a 53:26 time when there is no voice, but the 53:28 hands and feet will speak. Mr. Wayan, 53:30 they say you used to like singing 53:32 that song, I forgot the title. 53:36 But you were inspired, the lyrics are 53:38 really good, you were impressed by the 53:39 lyrics. 53:42 Okay. Alright, uh Mas Neza, is our time 53:48 already up? 53:50 Thank you Mr. Wayan for coming to Rasil 53:52 . Thank you for the inspiration. Is 53:54 there anything you want to convey? 53:55 A small message. Everything from 53:58 earlier, what you call it, is just my 53:59 own thoughts. 54:02 So if there is something that resonates 54:05 or is considered correct, please check 54:08 it. 54:09 Yes. 54:10 Don't just accept it immediately. Check 54:12 it first. Masha'Allah. 54:14 So, what is the term, look for the 54:15 literature, look for the references, 54:17 don't just accept it immediately. Those 54:20 were just 54:21 my own musings. 54:23 Okay. 54:23 Insha'Allah. 54:24 Insha'Allah. That's right, Mr. Wayan. 54:26 Okay. Thank you very much Mr. I Wayan 54:29 Arta for being here at 54:33 Radio Rasil. Earlier we, uh, promised 54:35 to read his phone number. We will read 54:38 Mr. Wayan's phone number. The number is 54:41 0813 then 114 71297 0813 then 114 71 2 54:59 97, his name is I Wayan Arta, born in 55:02 Bali on May 20, 1963. Thank you once 55:05 again, Mr. Wayan. Urama. What is" see 55:12 you "in Balinese? 55:14 What was it? I forgot. 55:17 Okay. 55:18 Ilaliqo, ilaliqo. Alright, thank you, 55:23 sir. Thank you, Mr. Purba Daulai for 55:26 the references. Thank you, Mr. Rofi. 55:29 Thank you, and uh, friends from, uh, 55:32 what is it called? Danya, Caca, and 55:36 Reva, yes, from Taruna Bakti. Thank you 55:40 , I am Muhammad Krishna, Niza, and Algi 55:42 , we take our leave. Wabillahi taufik 55:45 walhidayah. Wasalamualaikum 55:46 warahmatullahi wabarakatuh. 
